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    Arthur Russell’s ‘City Park’: Reconstructed, Newly Performed

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    Arthur Russell — former Midwesterner, avant-gardist in the making — moved to New York from San Francisco in the early 1970s to study at the Manhattan School of Music, where his teachers included the composer Charles Wuorinen. It wasn’t a happy relationship.Call it a clash of uptown and downtown, when such a dichotomy existed: Wuorinen, a prickly modernist of the academy, versus Russell, a post-Cagean thinker from Allen Ginsberg’s circle who was into Indian classical music. Neither was likely to be a fan of the other, and things came to a head over Russell’s “City Park,” created and first performed in 1973.The piece blends texts from Ezra Pound and Gertrude Stein with a nonlinear, modular score of repetitive phrases and Fluxus-inspired directions. Russell is said to have explained to Wuorinen that the structure allows listeners to “plug out and then plug back in again without losing anything essential.”Wuorinen, famously cranky, shot back, “That’s the most unattractive thing I’ve ever heard.”Russell quickly drifted away from Wuorinen, seeking guidance from a different composer, Christian Wolff, and getting more into electronics. His career developed, ever-changing and exploratory — gathering support from peers like Philip Glass and David Byrne, freely floating among the worlds of classical music, disco and songwriting — and “City Park” faded into distant memory. Russell died in 1992 at 40, a victim of the AIDS epidemic, and the piece lived on mostly as an amusing anecdote about a lost work.Nick Hallett, center, rehearsing “City Park” at Wesleyan University, with Parsa Ferdowsi, left, and Lea Bertucci.Adrian Martinez Chavez for The New York TimesNow, though, it has been reconstructed and will be performed for the first time in five decades at the New York City AIDS Memorial on Saturday, presented by the memorial outdoors for free and featuring an ensemble that includes Russell’s close collaborators. The musician Nick Hallett, who is responsible for the reconstruction, said that the piece was “about New York City,” and more important, “tells the story of Arthur’s New York City.”Russell is a particular case among composers lost to AIDS. Most around his age died without publishers or estates; their music languishes in archives like those at the New York Public Library. Russell may have been poor and perpetually underground, despite high-profile friends and collaborators like Talking Heads, but at least he had the infrastructure of an estate to maintain his legacy.More of a problem was his output. Russell, who was often seen around town with his Walkman, obsessing over mixing and production, recorded prolifically but released little. His attitude inspired some: David Van Tieghem, the composer and percussionist, who met Russell at the Manhattan School of Music and performed in the premiere of “City Park,” respected his friend’s belief that “if you’re going to do it, do it as best you can.”“City Park” features prerecorded material, scratch loops and instructions for a turntablist.Adrian Martinez Chavez for The New York TimesRussell’s piece has been prepared at Wesleyan ahead of its performance in New York on Saturday.Adrian Martinez Chavez for The New York TimesAnother collaborator, though, the trombonist Peter Zummo, said Russell could be obstinate about not making more of a living off his art. “One time he came to me, and he said, ‘The ideal record would be one,’ a press of one,” Zummo recalled. “Which would make it a work of art. He had standards, but there was also a stubbornness.”Russell has long been known for bits of his catalog, including the album “24→24 Music” (for which he enlisted friends like Zummo, Julius Eastman and Peter Gordon) and the disco song “Is It All Over My Face.” But his music, with its wide stylistic range, has taken on new life in the decades after his death as the recordings he left behind have been released this century.“I love seeing how people really latch onto it,” Van Tieghem said. “I have students at the New School who are huge fans. People have only recently come across his stuff and just love it.”Among Russell’s longtime admirers is Hallett, 49, who came of age in clubs and looked to him as an artist who “bridged the gap between disco, experimental and songs.” Hallett eventually met people from Russell’s circle, including Van Tieghem and Zummo, as well as younger musicians who were interested in preserving Russell’s legacy.Over the years, “City Park” lingered in Hallett’s mind like “a faint question mark,” he said. “Every new description of it intrigued me in a new way.” So, when the opportunity arose to reconstruct and revive the piece, he seized it.“City Park” includes Fluxus-inspired instructions for players, including “Play like the clouds always.”Adrian Martinez Chavez for The New York TimesHallett started with several sheets of material — which was all that Russell’s estate was aware had survived. There were two pages of notes, and two more of instructions on manuscript paper. Those only introduced more questions. “I saw so many potential roads to travel down,” Hallett said. “We see references to ‘scratch pulse.’ We see instructions for a turntablist. We see instructions for electronic tape.”He next turned to archivists at the New York Public Library, who tracked down two recordings. When Hallett listened to them, he was surprised. “From the score instructions, I anticipated a disco masterpiece,” he said. “This was different. And it fascinated me.”Unable to hear the turntable, he sought help from those who had performed in the premiere to figure out why. No one seemed to remember anything of use until, after what Hallett called some “memory jogging,” it emerged that the D.J. score is meant to be inaudible to everyone but the drummer.“Arthur uses the turntable not as we’d imagine a hip-hop D.J., but more in the way that John Cage was using the turntable in 1939, in the first ‘Imaginary Landscape,’” Hallett said. “The D.J. is the inaudible brain of the work; the drummer responds only to the scratch loops.”Not only is the influence of Cage here, but also that of artists he knew intimately, including Ginsberg and Jackson Mac Low. Among notated instructions are Fluxus-esque ones: “Play like the clouds always” and “Give a signal to someone, another player, without explaining what it’s for.” Elsewhere, musicians are told, “ask the drummer (when he’s not playing) what section he’s in, and play something from that section.”The New York City AIDS Memorial, where “City Park” will be performed outdoors for free on Saturday.Sara Krulwich/The New York Times“The score is a map,” Hallett said, “one that is not intended to be followed literally but one that puts agency in the performer and allows them to make choices.”Van Tieghem said that, as far as he could remember, there wasn’t any rehearsal before “City Park” premiered. There is, Hallett said, a “great amount of planning” that goes into this piece, but it can’t be prepared in a traditional way. Saturday’s players got together at Wesleyan University last week, but, accustomed to Russell’s idiom and performance practice, are not repeatedly running through it.“You shouldn’t over-rehearse a piece like this,” Hallett said. “It’s meant to be interpreted in the moment.”That doesn’t mean it’s easy, though. Zummo said that, like Terry Riley’s classic “In C,” “City Park” can’t be picked up by any musician. Looking at the score recently, he was reminded of the questions he used to ask Russell before playing a new piece of his.“I would say something like, ‘Where do you want me to start?’ and he said, ‘Anywhere,’” Zummo recalled. “At one point I asked a similar question, and he said, ‘It’s a sound field.’ It’s another way to describe the open form, I guess, and ‘City Park’ brings that to mind. In a way, it’s not going anywhere.” More

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      Steve Pieters, Pastor Who Spoke of AIDS in Famed Interview, Dies at 70

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      He had the disease and was interviewed on the PTL network in 1985 by Tammy Faye Bakker, a broadcast that was said to have changed minds and hearts.In 1985, when fear and homophobia were still driving much of the conversation surrounding AIDS, the Rev. A. Stephen Pieters, a gay pastor who had the disease, was a decidedly different voice.That May, at the St. Augustine by-the-Sea Episcopal Church in Santa Monica, Calif., presiding at a mass for people with AIDS attended by hundreds, he declared: “Rather than feel deserted by God, I have never been more sure of God’s love for me. God did not give me this disease. God is with me in this disease.”That September, he spoke to The Los Angeles Times about the ostracism people with AIDS were encountering.“Some people ask, ‘How is it different from cancer?’” he said. “Well, most people with cancer aren’t asked not to use the bathroom in a friend’s house or served dinner on paper plates. I’ve had more meals on paper plates in the last year than I’ve had in my whole life.”One appearance he made that year had a particularly profound impact: In November 1985 he was interviewed by Tammy Faye Bakker on the PTL (Praise the Lord) television network, which reached millions of Christian viewers, most of them conservative.It was a sympathetic interview in which Mr. Pieters spoke forthrightly about being gay and about his illness, and Ms. Bakker (who was then married to the televangelist Jim Bakker) urged her audience to be governed by compassion rather than intolerance and fear.“How sad,” she said, “that we as Christians, who are to be the salt of the earth, and we who are supposed to be able to love everyone, are afraid so badly of an AIDS patient that we will not go up and put our arm around them and tell them that we care.”The PTL network had an audience of millions, and in the years since, that interview has been credited with helping to change at least some viewers’ perceptions of gay people, AIDS and faith. Some televangelists had been implying or stating outright that AIDS was divine retribution for homosexuality. Ms. Bakker (who after a divorce and remarriage was later known as Tammy Faye Messner) called on Christians to instead show empathy.Among those impressed with her stand, many years later, was the actress Jessica Chastain, who won an Oscar last year for her role as Ms. Bakker in “The Eyes of Tammy Faye,” in which the interview with Mr. Pieters, portrayed by Randy Havens, was a pivotal scene. (A stage musical, “Tammy Faye,” which opened last year in London, also incorporated the 1985 interview.)“That interview was why I needed to make the movie,” Ms. Chastain told Variety at the movie’s New York premiere in 2021. “It was rebellious and brave and courageous and badass. I’m 100 percent convinced that there were people — conservative Christians watching at home — who realized that they had judged their family members unlovingly. I’m convinced that that interview saved families and saved lives.”If Ms. Bakker defied expectations with that interview, Mr. Pieters long defied AIDS, surviving for decades despite repeated health struggles. He died on July 8 at a hospital in Glendale, Calif., near Los Angeles. He was 70.His spokesman, Harlan Boll, said the cause was a sepsis infection.Mr. Pieters, who had continued his ministry and since 1994 had performed with the Gay Men’s Chorus of Los Angeles, was looking forward to the publication next year of his book, “Love Is Greater Than AIDS: A Memoir of Survival, Healing, and Hope.” In it, he said he was often asked why he thought he survived AIDS when so many others didn’t.“Whatever the reason,” he wrote, “I feel deeply grateful to be alive. So many gay men of my generation did not get to grow old. What a privilege to have reached the age of 70, still dancing with joy.”Albert Stephen Pieters was born on Aug. 2, 1952, in Lawrence, Mass. His father, Richard, was a mathematics teacher and wrestling coach at Phillips Academy, and his mother, Norma (Kenfield) Pieters, was a tax accountant and homemaker.“I knew that I was different from the time that I was about 3,” Mr. Pieters told Ms. Bakker in the 1985 interview, “and I grew up feeling like I didn’t quite fit in.”When he was a teenager, he said, he recognized that he was gay and talked to his pastor at a Congregational church about it.“He was freaked out,” he said. “He told me, ‘Don’t tell anybody; never say anything to anybody about it.’”He said that after graduating from Northwestern University in 1974 with a bachelor’s degree in speech, he joined the Metropolitan Community Church in Chicago and felt called to a ministry focused on gay people, that church’s main audience. He earned a master of divinity degree at McCormick Theological Seminary in 1979, then became pastor of the Metropolitan Community Church of Hartford, Conn., before moving to Los Angeles in the early 1980s. There he took a post at the Metropolitan Community Church of North Hollywood and, in 1984, received a diagnosis of AIDS, although he had been showing symptoms as early as 1982.He faced numerous health problems over the years, but just being around to face them was something of a victory: He said he’d been told in 1984 that he wouldn’t live out that year. The next year he spoke before a task force on AIDS in Los Angeles convened by Mayor Tom Bradley and Ed Edelman, a county supervisor, urging officials not to write off those who had already been diagnosed.“If I had succumbed to the hopelessness I constantly hear about AIDS,” he said, “I might have given up and not lived to see 1985.”Mr. Pieters is survived by a brother.At the 2021 opening of “The Eyes of Tammy Faye,” Mr. Pieters commented on the impact of his 1985 interview.“I’ve had so many people over the years come up to me and say, ‘I saw your interview live, because my mother always had PTL on, and it changed my life because I realized I could be gay and Christian at the same time,’” he said. “Or, ‘It changed my life because I realized that AIDS was a reality, and I had to start taking care of myself.’”Kirsten Noyes contributed research. More

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      Carl Bean, Gay Singer Who Turned to Preaching, Dies at 77

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      After recording “I Was Born This Way,” a club favorite, he entered the ministry and founded a church for the L.G.B.T.Q. community.Carl Bean, who in 1977 recorded “I Was Born This Way,” a disco song of L.G.B.T.Q. pride that became a much-remixed club favorite — and who then became a minister and AIDS activist, founding a church in Los Angeles that sought to serve the spiritual needs of gay people and others who were marginalized — died on Tuesday in Los Angeles. He was 77.Unity Fellowship Church, which he founded in 1985 and which is guided by the slogan “God is love and love is for everyone,” announced his death on its website. It did not give a cause.Mr. Bean, who was openly gay from a young age, was a singer before he was a preacher and received the title archbishop, recording gospel songs for ABC Records in the mid-1970s as the frontman for the group Carl Bean and Universal Love. The Motown label had acquired the rights to “I Was Born This Way,” a song written by Bunny Jones, set to music by Chris Spierer and recorded in 1975 by a singer using the name Valentino (real name Charles Harris). The chorus went: “Oh yes I’m happy, I’m carefree and I’m gay, yes I’m gay./’Tain’t a fault, ’tis a fact, I was born this way.”Motown approached Mr. Bean about covering it.“I was hesitant to sign with another record label,” he told The Advocate in 1978, “but after I found out what the song was, I knew I had to do it. It was like providence. They came to me with a song I have been looking for my whole life.”The Bean version, with a more pronounced disco flair and a streamlined chorus (“I’m happy, I’m carefree and I’m gay; I was born this way”), became a favorite in gay clubs all over the country and abroad. Some 34 years later, it inspired Lady Gaga’s No. 1 hit “Born This Way.”Mr. Bean had considered the ministry before, but the song helped him focus that calling.“I suppose this song and its message is a sort of ministry to gay people,” he said in the 1978 interview. “I am using my voice to tell gay people that they can still feel good about being gay even if there are people like Anita Bryant around” — a reference to one of the most prominent opponents of gay rights in the 1970s.Archbishop Bean was ordained as a minister in 1982 and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity.via Unity Fellowship Church MovementHe always praised Motown for backing the record, but, he said in a 2009 interview with the website Out Alliance, he and the company parted ways “when they wanted me to do songs like ‘Ooh girl I love you so’ — right after they promoted me as openly gay.”So he turned away from a music career and toward the ministry. He was ordained in 1982 by Archbishop William Morris O’Neal of the Universal Tabernacles of Christ Church and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity. He started a Bible study group, which grew into the Unity Fellowship Church.The country was in the midst of the AIDS crisis by then, and one of his outreach efforts, the Minority AIDS Project, which he started in 1985, focused on Black and Latino residents of Los Angeles. One thing it tried to do was correct flaws in the educational material put out by the government, or by predominantly white organizations, which was not registering with people of color.“You almost had to have a college degree to understand it,” he told The New York Times in 1987. “We put people of color on the brochure so people couldn’t say, ‘This doesn’t affect me.’”The effort also sought to overcome cultural taboos in minority communities.“AIDS took the cloak off for the world that homosexuality exists, especially for minorities,” he told The Los Angeles Times in 1989. “People who wanted to think there was no such thing as a gay Black man or a gay Latino had a rude awakening.”He became a bishop in the church in 1992 and an archbishop in 1999.“While his life and spirit may have inspired Lady Gaga’s iconic song ‘Born This Way,’” Barbara Satin, faith work director of the National L.G.B.T.Q. Task Force, said by email, “his true legacy will be the way he lived and the countless people his ministry impacted.”Carl Bean was born in Baltimore on May 26, 1944. “Mom was 15, Dad was 16, and they never married,” he wrote in his autobiography, “I Was Born This Way: A Gay Preacher’s Journey Through Gospel Music, Disco Stardom, and a Ministry in Christ” (2010), written with David Ritz.Archbishop Bean, who was openly gay from a young age, published his autobiography in 2010.Simon & SchusterIn the book, he portrayed his upbringing as a communal affair. “I was raised by many mothers who took me in and loved me completely,” he wrote, though he also described sexual abuse by a man he thought of as an uncle.Religion was important to him even as a young boy.“I used to carry my Bible and read it on the school bus,” he told The Los Angeles Times in 1995. “And after school I’d go over to the church — it was a Black Baptist church — and sit in the church secretary’s office and help her with letters and things. I sang in the choir and expressed a desire to go into the Christian ministry. I was a role model in my community.”But he also knew from an early age that he was gay, and eventually the community turned on him.“A neighbor boy and I were intimate, and his parents told my parents,” he recalled in the Out Alliance interview. “I got the blame.”“I had had all this support — and suddenly I was a pariah,” he added. “I had been little Carl who did well in school and could sing, et cetera. Now suddenly I was the bringer of shame.”At 13, he said, “I went to the bathroom and took every pill in the medicine cabinet and went into my room and locked the door, and wrote a note saying ‘I’m sorry I couldn’t be what you wanted me to be.’” The suicide attempt resulted in sessions with a psychiatrist that, Archbishop Bean said, proved life-changing.“She said she couldn’t teach me to be what my parents wanted, but she could teach me to accept myself and be comfortable with who I was,” he told Out Alliance.While still a teenager he moved to New York, where he joined Alex Bradford’s gospel singing group. In 1972 he relocated to Los Angeles.Among the many honors Archbishop Bean received over the years was one bestowed in 1992 by the AIDS Healthcare Foundation, a global organization: It named an AIDS hospice center in South Los Angeles the Carl Bean House.Information on survivors was not immediately available.In 1995, Archbishop Bean reflected on his experience of being an outcast, and about his motivation in creating an inclusive church.“If I can help other people not to have to face what I did,” he told The Los Angeles Times, “then that’s what Christianity and God and love are all about.” More

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      DaBaby Dropped by Lollapalooza After His Homophobic Remarks

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      The rapper was criticized for asking fans at a performance last week to raise their phones in the air if they didn’t have H.I.V. or AIDS.DaBaby’s scheduled performance at the Lollapalooza music festival in Chicago was canceled on Sunday after the rapper made homophobic comments that other music artists condemned.DaBaby, whose real name is Jonathan Kirk, asked fans to raise their phones in the air if they did not have H.I.V., AIDS or another sexually transmitted disease “that’ll make you die in two to three weeks.”The comment was one of a series of homophobic and misogynistic remarks that the 29-year-old made during his performance at the Rolling Loud music festival in Miami last weekend.The comments by the Grammy-nominated rapper ignited a firestorm inside and outside of the music industry.He lost a brand deal with the clothing brand boohooMAN, he is no longer in the lineup of Parklife, a U.K. music festival taking place next month, and he was condemned by musicians, including Dua Lipa, Elton John and Madonna.On Sunday morning, hours before he was set to perform, Lollapalooza organizers announced that DaBaby was dropped from the lineup.“Lollapalooza was founded on diversity, inclusivity, respect, and love. With that in mind, DaBaby will no longer be performing,” the organizers said on Twitter.Young Thug, another rapper, was set to perform during DaBaby’s 9 p.m. time slot instead, the organizers said.DaBaby apologized for his comments on Twitter on Tuesday, saying that anyone who was affected by AIDS or H.I.V. had “the right to be upset,” but he added that “y’all digested that wrong.”A day after he apologized, he appeared to reverse his mea culpa in the end credits of his new music video. “My apologies for being me the same way you want the freedom to be you,” the message said.Representatives for DaBaby did not respond to emails seeking comment on Sunday.The rapper’s music first climbed the Billboard charts in 2019 with his debut studio album “Baby on Baby,” which featured his hit single “Suge.” He was nominated for six Grammy Awards in the last two years.DaBaby collaborated last year with Dua Lipa, a Grammy-winning singer, on a remix of her song “Levitating.” Ms. Lipa was one of a number of musicians who decried the rapper’s comments last week.“I’m surprised and horrified at DaBaby’s comments,” Ms. Lipa said on Instagram. “I really don’t recognize this as the person I worked with.”Madonna, in a statement on Instagram, corrected the rapper’s scientifically inaccurate comments, adding, “If you’re going to make hateful remarks to the LGBTQ+ community about HIV/AIDS then know your facts.”Elton John said on Twitter that DaBaby’s statement “fuels stigma and discrimination.”DaBaby was in the spotlight in January after he was charged in Beverly Hills, Calif., for having a concealed handgun.Contrary to what DaBaby said, people with H.I.V. can live a healthy life if they treat the disease with medication, according to HIV.gov. About 1.2 million Americans have H.I.V., and infection rates have declined in the last few years. People with AIDS typically survive three years without treatment, according to the Centers for Disease Control and Prevention. More

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      ‘Can You Bring It: Bill T. Jones and D-Man in the Waters’ Review: Still Making Waves

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      A striking new documentary explores the enduring legacy of a dance piece created by Bill T. Jones at the height of the AIDS crisis.What happens to a work of art when time displaces it from its original context, and from the impetus that inspired it? That’s a question that can elicit dry theories. But in “Can You Bring It?: Bill T. Jones and D-Man in the Waters,” a new documentary directed by Tom Hurwitz and Rosalynde LeBlanc Loo, the answer is passionate and moving.Jones is the co-founder of the Bill T. Jones/Arnie Zane Company, a modern dance troupe. It grew out of the performing duo that Jones formed with his partner Zane, who wasn’t a dancer when they met in the early 1970s.Zane died of AIDS-related lymphoma in 1988. The movie gives a moving précis of their work-life collaboration before addressing the decisions Jones made in the aftermath of Zane’s death. One of those decisions took the form of the piece “D-Man in the Waters.”The dance was inspired by a series of group improvisations. It was a reflection of the troupe’s experiences, its struggles and its losses. As a piece of choreography, it’s since been performed by dozens of collegiate and professional companies. “Can you bring it?” is what Jones asks a group of dancers at Loyola Marymount College in 2016 as they prepare the piece under the direction of Loo, a former Jones/Zane company member.These students have little knowledge of AIDS, so Jones and Loo ask them to find points of struggle in their lives, as part of a student community and otherwise. The intercutting between vintage footage of the Jones/Zane company and the student production, as well as footage from another contemporary production of the piece — shot with an onstage intimacy that recalls the in-the-ring segments of Martin Scorsese’s “Raging Bull” — make for an unusually lively documentary experience.Can You Bring It: Bill T. Jones and D-Man in the WatersNot rated. Running time: 1 hour 34 minutes. In theaters. More

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      Billy Porter Reveals He Has Been H.I.V. Positive for 14 Years

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      The actor told The Hollywood Reporter that he had feared disclosing it would give “another way for people to discriminate against me in an already discriminatory profession.”The Tony and Emmy Award-winning actor Billy Porter disclosed in an interview with The Hollywood Reporter published on Wednesday that he learned he had H.I.V. in 2007 and hid the information from colleagues for over a decade, fearing discrimination in the entertainment industry.“I was trying to have a life and a career, and I wasn’t certain I could if the wrong people knew,” Porter, 51, said in the interview. “It would just be another way for people to discriminate against me in an already discriminatory profession.”He also described the shame he felt, having grown up in a Pentecostal church and in a very religious family, and how he had been afraid to tell his mother for 14 years. “It’s time to grow up and move on because shame is destructive — and if not dealt with, it can destroy everything in its path,” he said of his decision to talk about the diagnosis now.Porter said that he was able to “work through the shame” through his role on the FX series “Pose,” which centers on the ballroom scene during the AIDS epidemic of the 1980s and ’90s in New York City. Porter’s character, a ballroom M.C. and elder of the community, received a diagnosis of H.I.V. in the first season and struggles to share the information with the group.“I was able to say everything that I wanted to say through a surrogate,” Porter said.Porter’s acting career took off after his star turn in the Broadway musical “Kinky Boots,” which earned him a 2013 Tony Award for best actor in a musical for his performance as the drag performer Lola.Porter’s acting career took off after he won a Tony Award for his performance in “Kinky Boots.” He is shown here on the red carpet of the Academy Awards in 2019.Josh Haner/The New York TimesFor years, Porter said, he had resolved to keep his health status a secret until his mother’s death. He changed his mind more recently, and made a plan to tell his mother about the diagnosis with his sister. But one day — which happened to be the last day filming the final season of “Pose” — on a phone call with his mother, she noticed that he sounded off, and he told her.“She said, ‘You’ve been carrying this around for 14 years?’” Porter said. “‘Don’t ever do this again. I’m your mother, I love you no matter what.’” More

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      ‘Wojnarowicz’ Review: A Revolutionary Provocateur

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      A documentary on the artist David Wojnarowicz shows the ways that the rebel was a prophet, and honors him appropriately.The artist David Wojnarowicz escaped one American hellscape to find himself smack-dab in the middle of another. In a 1985 short film he made with Richard Kern, “You Killed Me First,” Wojnarowicz, then in his early 30s, portrays a version of his own alcoholic, abusive father. The grindhouse-style underground movie depicts a real event — that father feeding his children’s pet rabbit to them for dinner.Directed by Chris McKim, this exemplary documentary on the artist (which is also a mini-chronicle of the East Village art scene of 1970s and ’80s New York) takes advantage of Wojnarowicz’s penchant for self-documentation, drawing on the cassette journals he began keeping even before he was a fully formed creator. The documents Wojnarowicz maintained in this period, during which his art became inextricable from his activism, guide the viewer into the second American hellscape Wojnarowicz experienced: the AIDS epidemic.Wojnarowicz’s insistence that the Reagan administration was practically gleeful in ignoring the disease while simultaneously stigmatizing its victims provoked a number of controversies, over arts funding and more. The work he produced, often in collaboration with or under the influence of the photographer Peter Hujar, his mentor, is still bracing and fiercely clear-eyed on political and moral issues that persist to this day. Wojnarowicz died of AIDS in 1992, at age 37.The movie eschews contemporary talking-head interviews, instead showing speakers such as Fran Lebowitz, a close friend of Wojnarowicz and Hujar, as they were in the late ’70s and early ’80s. This is a strategic move, designed to make the movie’s final scene — in which several survivors of the artist and the era, now much older (a couple more frail than others), are shown attending a 2018 Whitney retrospective of Wojnarowicz’s oeuvre — more powerful. It works. Shatteringly.WojnarowiczNot rated. Running time: 1 hour 48 minutes. Watch on Kino Marquee. More

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      How Britain Is Reacting to ‘It’s a Sin’

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      #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyHow Britain Is Reacting to ‘It’s a Sin’The show, which aired last month in the U.K., has broken a viewing record and revived conversations about how the country handled the AIDS crisis in the 1980s.From left, Omari Douglas, Lydia West, David Carlyle, Calum Scott Howells and Nathaniel Curtis in “It’s a Sin.”Credit… Ben Blackall/HBO MaxFeb. 22, 2021Updated 12:39 p.m. ETLONDON — In what may be a perfect formula for helping a well-made TV show go viral, all five episodes of “It’s a Sin” arrived on a British streaming service in late January, on the Friday before a snowy weekend, during a national lockdown.Since becoming available on HBO Max on Thursday, viewers in the U.S. have been binge watching the show, but in Britain, the show has dominated national conversations over recent weeks.The drama, created by Russell T Davies, tells the story of a group of friends navigating gay life in 1980s London, as AIDS moves from a whispered American illness to a defining aspect of their young lives. Episodes aired weekly on television on Channel 4, and the show broke records for the channel’s accompanying streaming service, with 16 million streams.Below is a roundup of how people in Britain have been reacting to “It’s a Sin,” including sharing their own experiences of the AIDS crisis, improving understanding of the H.I.V. treatments available today and lamenting the epidemic’s absence from school curriculums. This piece contains some spoilers.A critical successDavies has had a long and celebrated career in British television, including the relaunch of “Doctor Who” and making other hit L.G.B.T.Q. shows like “Queer as Folk” and “Cucumber.”“It’s a Sin” earned numerous five star reviews from British critics, along with praise for Davies’s writing. In The Telegraph, Anita Singh noted that he makes viewers “care about these characters from the first minute we see them,” adding that “as in so much of his work, he switches seamlessly between tragedy and humor.”In the show, activists stage a “die in” in London to protest the government’s handling of the AIDS crisis.Credit…Ben Blackall/HBO MaxWriting in The Times of London, Hugo Rifkind said, “It is a drama that could only have been made once stories of gay love and gay lives had become an uncontroversial fixture of mainstream popular culture, and it’s obviously thanks in large part to Davies that they have.”There was also praise for the actors’ performances, and how relatable many of the characters felt. In the TV magazine Radio Times, David Craig saw himself in multiple characters.“I remember feeling the same timidity as Colin (Callum Scott Howells) when I first attempted to explore my sexuality,” he wrote. “Likewise, I can recall making fraught phone calls home while still closeted, unable to discuss that which was truly weighing on my mind, similar to Ritchie (Olly Alexander).”Discussions of H.I.V. today“It’s a Sin” has also sparked a renewed public focus on H.I.V. prevention and treatment. The Terrence Higgins Trust, an H.I.V. and sexual health charity, said it had seen a huge boost in donations through its website, a boost to the number of H.I.V. tests requested at the start of H.I.V. Testing Week and a 30 percent increase in calls to its help line.“It’s genuinely been phenomenal,” Ian Green, the chief executive of the charity, said in a telephone interview. “It’s rekindled the narrative around H.I.V. in the United Kingdom.”On the popular daytime show “This Morning” a couple of weeks ago, Dr. Ranj, one of the show’s contributors, took an H.I.V. test live on air. Nathaniel J. Hall, who plays Donald in “It’s a Sin,” talked about living with H.I.V. on the chat show Lorraine. “I’m on medication and my viral load is what is known as undetectable,” he said. “That means I can’t transmit the virus on, so my partner, Sean, remains H.I.V. negative.”After concerns were raised that the drama could lead to misconceptions around contemporary H.I.V. treatments, Channel 4 now advises viewers after each episode on where to find further information.A celebration of ‘Jills’“It’s a Sin” has also sparked praise for the allies of people affected by the disease: friends who visit people in hospital when their families failed to turn up, march in protest and campaign on behalf of H.I.V.-positive people.The character of Jill (Lydia West) embodies these loyal friends, and is loosely based on a real woman, Jill Nalder, who lived in London in the ’80s and is a friend of Davies. On the show, Nalder plays the character of Jill’s mother. Remembering the period in the Metro newspaper, she wrote: “The L.G.B.T.Q. community ought to be remembered as trailblazers because not only were they fighting for their lives, they were medical guinea pigs — sometimes taking 30 pills a day just to survive.”Jill (Lydia West), right, is a loyal friend to Ritchie (Olly Alexander) throughout the years. Credit… Ben Blackall/HBO Max“If you are a gay man, I hope you have a Jill,” wrote Guy Pewsey in Grazia.However, some viewers have been frustrated at the lack of representation of women affected by AIDS in the show. Lizbeth Farooqi, a fictional Muslim lawyer played by Seyan Sarvan, is one example, but is a relatively minor character. “It infuriates me that a lot of coverage of the show has concentrated Jill as the avatar of good womanhood and being this lovely, soft, supportive person,” Lisa Power, a co-founder of the British L.G.B.T.Q. charity Stonewall, told The Guardian. “I want to hear more about the stroppy lesbian solicitor, who most people have not even managed to read as a lesbian.”Institutionalized stigmaThe drama also touches on legislation around the L.G.B.T.Q. community in Britain at the time. In particular, the consequences of Section 28, a 1988 law introduced by Margaret Thatcher’s Conservative government banning teaching that promoted the “acceptability of homosexuality as a pretended family relationship.”In one scene, Ash (Nathaniel Curtis) is asked to check a school library’s books to make sure they comply with the law, only to find that they did. “I looked at all the vast halls of literature and culture and science and art,” he said. “There is nothing.”Section 28 was repealed in 2003, but some say its consequences are still being felt in Britain today. Speaking to The Telegraph, Howells, who plays Colin, lamented that the AIDS crisis was not taught in schools. “Why? How? How can this thing happen, literally kill millions of people, and yet they can’t even implement it in education?” he asked.Some people have also drawn parallels between the stigma that gay, lesbian and bisexual people received in the 1980s and the experience of trans people in Britain today. On Twitter Michael Cashman, another of Stonewall’s co-founders, wrote that some lesbian, gay and bisexual people who lived through that period “are now visiting the same stigmatization, misrepresentation and dehumanization of trans people particularly trans women.”The power of ‘La’During the first episode of the show, Ritchie steps in front of a crowd at a house party, dressed in drag, to sing just one syllable: “La!”“Is that it?” someone in the crowd shouts back. His friends react in hysterics. From that point onward, the characters say “La!” as a greeting and a goodbye. Speaking to “It’s a Sin: After Hours,” an accompanying Channel 4 show, Davies said that “La” was a joke among his friends when he was growing up in Swansea.Philip Normal, a London artist, decided to make and sell a T-shirt emblazoned with the word, with proceeds going to the Terrence Higgins Trust. “For me, it really underpins the love the characters have in the show and the respect and love that I’ve experienced in the L.G.B.T. community when I moved to London as a young gay man,” he said in a telephone interview.He said he had now raised £200,000 for the charity, adding: “I didn’t think it was going to take off! I thought I would sell, like five.”AdvertisementContinue reading the main story More