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      Beyoncé Fan’s Radio Request Reignites Country Music Debate

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      A fan asked his Oklahoma radio station to play a new Beyoncé song. The request was rejected, spurring hundreds of calls and emails about the exclusion of Black musicians from the genre.In Oklahoma, a small country music station that refused a listener’s request to play a new song by Beyoncé was forced to change its tune after an uproar from fans who say that Black artists are too often excluded from the genre.On Tuesday morning, Justin McGowan requested that the D.J.s at KYKC, a country music radio station in Ada, play “Texas Hold ’Em,” one of two new songs Beyoncé released as announced in a Super Bowl commercial on Sunday.Beyoncé, who grew up in Houston, sings about hoedowns, and the twangy song also features a fellow Black Grammy winner, Rhiannon Giddens, on banjo and viola.The station manager, Roger Harris, emailed Mr. McGowan back with a concise rejection: “We do not play Beyoncé at KYKC as we are a country music station.” In sending the email, Mr. Harris unwittingly ignited a new flame in a long-simmering debate over how Black artists fit into a genre that has Black music at its roots.In the Super Bowl ad, Beyoncé joked that her new release would “break the internet.” She wasn’t kidding.Mr. McGowan put a screenshot of the rejection on social media, tagging a Beyoncé fan group in a post that drew 3.4 million views on X and sparked conversations on Reddit and TikTok.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘The Space Race’ Review: Why Was NASA So White?

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      The days of shooting for the stars, interpreted through the stories of people of color whose aspirations were repeatedly thwarted.The story of man’s foray into space is a thrilling one, encompassing war, technological innovation and the power of imagination. The story of the Black man’s foray into space — the subject of the documentary “The Space Race” — comprises a different set of milestones. For African Americans who dreamed of traveling beyond the earth’s atmosphere, the barriers weren’t just physical or scientific, but also social and political.Directed by Lisa Cortés and Diego Hurtado de Mendoza, “The Space Race” offers an alternative history of American space travel through interviews with pioneering figures — including Ed Dwight, an Air Force captain who was the first Black trainee at the Aerospace Research Pilot School; and Guy Bluford, who became the first African American to go to space almost two decades later, in 1983.But the film’s most fascinating revelation is that the Soviets beat the Americans in sending a Black person to space in 1980 with Arnaldo Tamayo Méndez, a Cuban pilot — an achievement that never got its due during the Cold War.This fact, mentioned only cursorily, reinforces the limitations of the movie (which also, it should be noted, features hardly any stories of Black women). A theme running through the interviews is that for the U.S. government, sending a Black astronaut to space was more a matter of propaganda than racial justice. Cortés and de Mendoza capture these contradictions through archival footage of Civil Rights leaders’ excoriating the nation for spending millions on space travel while poverty decimated communities on the ground.But for the most part, “The Space Race” doesn’t quite interrogate these tokenizing narratives, leaving the central question unaddressed: Can the glorified achievements of a few result in change for the many?The Space RaceNot rated. Running time: 1 hour 31 minutes. Watch on Disney+ and Hulu. More

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      For Flagboy Giz, Mardi Gras Is More Than ‘Just Some Floats’

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      The 37-year-old artist is a Black Masking Indian who sews his own colorful suits. His blending those practices with rap music has made him one of the city’s most in-demand performers.In his cluttered two-room apartment in Gentilly, a small neighborhood just south of Lake Pontchartrain in New Orleans, Flagboy Giz used dental floss to thread brightly colored beads through black gym shoes on a stormy February afternoon. His desk held a humble recording setup — a microphone, laptop and two speakers. An assemblage of neon feathers and phosphorescent beads burst out of drawers and scattered across the floor.Though he was out late at Mardi Gras balls the night before, Flagboy Giz, 37, had awakened early and headed directly to the bead store. “This is a tradition that you have to preserve,” he said, “so you’ve got to make sure you’re out there every year masking. Last year, I caught Covid two weeks before Mardi Gras, and I was still sewing with Covid. The year before that, a spider bit me in the eye, and I was sewing with one eye in the hospital.”Flagboy Giz is a Black Masking Indian — the flag-bearer of the storied Wild Tchoupitoulas tribe — who has risen to prominence in New Orleans by blending traditional Mardi Gras Indian music with hip-hop, with many of his songs assuming characteristics of the city’s bounce subgenre.Since 2021, he has been releasing up-tempo songs that feature stories about his culture and sharp social commentary concerning the shifting demographics in his hometown. On “We Outside” from 2022, he rhymes about marching on Mardi Gras day and talks trash about fellow Black Masking Indians while incorporating a call-and-response chant (“We outside!”) echoing the cadence of songs like “Ho Na Nae” and “Firewater” that have been passed down for generations.Flagboy Giz makes his suits in his two-room apartment in Gentilly, a small neighborhood just south of Lake Pontchartrain.Emily Kask for The New York TimesGiz is a flag-bearer of the storied Wild Tchoupitoulas tribe, and his suits celebrate that affiliation.Emily Kask for The New York TimesThe track became his signature song and led to a 14-minute remix featuring over 25 New Orleans artists including Choppa, 504icygirl and Hotboy Ronald. “‘We Outside’ is gonna be one of them records that never dies,” said Giz’s manager, Raj Smoove, a mainstay New Orleans D.J. whom Lil Wayne called “the greatest D.J. in the world.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Book Review: ‘What Have We Here?,’ by Billy Dee Williams

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      His charming memoir “What Have We Here?” traces the path from a Harlem childhood to “Star Wars,” while lamenting the roles that never came his way.WHAT HAVE WE HERE? Portraits of a Life, by Billy Dee WilliamsMy first awareness of Billy Dee Williams was the stuff of hushed beauty parlor conversation I was too young to appreciate. “After all these years he’s still fine,” elders whispered in my periphery as they flipped through an interview in an Ebony magazine that was treated as an heirloom. His piercing gaze leaped out across time. “That’s our Billy!” another giggled.As he tells it in “What Have We Here?,” his effortlessly charming new memoir, the actor’s only ambition was to be everyone’s Billy — a star to cross color lines. Modeling his life on visions of old Hollywood glamour, he wanted to be heralded not just by Black women fantasizing about their chance to be with him, but by teens, men, children, and people of all colors and circumstances.Playing Lando Calrissian in the “Star Wars” trilogy — the debonair, cape-wearing and bravado-filled hero of interstellar proportions — eventually granted Williams his wish, catapulting him into the public stratosphere. “He wasn’t written Black or white,” Williams points out. “He was beyond that. Bigger than that. … He was a star.”Williams was born in 1937 at the tail end of the Harlem Renaissance, the artistic and cultural movement of the 1920s and ’30s when Black possibility bloomed. Nina Mae McKinney, believed to be the first Black actress with a Hollywood contract, and Hulan Jack, Manhattan’s first Black borough president, lived on his block on West 110th Street.He and his twin sister, nicknamed Lady, were welcomed into a world stitched together with love he would spend his life emulating. Their grandmother Annette Lewis Bodkin, the “Queen Dowager” of the home, laid down the rule of law. Loretta Bodkin, their mother, was a trained opera singer and friend of Lena Horne who dreamed of fame and toiled to ensure her children could do what she was unable to. Their father, William December Williams, was a laborer who worked long hours to support his family — and helped his son develop a sense of style.“He taught me how to put a hat on,” Williams writes, “using two fingers and a thumb, grasping the brim in a way that prevented my fingerprints from smearing the crown.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Five Black Romantic Movies to Stream

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      For Valentine’s Day and Black History Month, watch these selections that brim with Black love, heartache and desire from across the diaspora.Much like Blackness is not monolithic, neither is Black love. The relationships in this collection range from young passions to midlife romance, and the types of movies range from glossy studio pictures to vital queer indies. They are poetic, comedic, rapturous and politically minded films — told with soul-stirring intimacy.‘The Best Man’ (1999)Rent or buy on most major platforms.It’s been years since Harper Stewart (Taye Diggs) has seen his old college buddies. With his best friend, Lance (Morris Chestnut), a star running back, getting married to Mia (Monica Calhoun), he must travel to New York City to attend their wedding. That prospect would be easier if Harper, a writer, didn’t base his new book off his friends’ lives. During the long weekend leading up to the wedding, Harper works to keep Lance from reading the novel, which contains a secret he’s kept from the groom, and from acting on his desires with an old flame, Kendra (Nia Long).Composed of a deep ensemble — Terrence Howard, Sanaa Lathan and Regina Hall included — the film follows multiple relationships as these adult friends confront their romantic futures through biting humor and unflinching honesty. And thankfully, it kicked off a charming romantic film and TV franchise.‘Boomerang’ (1992)Stream it on Paramount+.The Black romantic studio pictures of the 1990s were far different from their 1970s Blaxploitation predecessors. Rather than depicting an urban milieu populated by hustlers and pushers, the films that arrived during the newer decade captured an emerging, well-educated Black middle and upper class occupying high rises and boardrooms.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Dick Waterman, Promoter and Photographer of the Blues, Dies at 88

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      A “crackpot eccentric Yankee” from Massachusetts, he revived the careers of long-forgotten Southern artists during the blues boom of the 1960s.Dick Waterman, a beacon in the world of blues who as a promoter, talent manager and photographer helped revive the careers of a generation of storied purveyors of that bedrock American art form while lyrically documenting their journeys with his camera, died on Jan. 26 in Oxford, Miss. He was 88.His niece Theodora Saal said the cause was heart failure. A native of Massachusetts, he had lived in Oxford for nearly four decades.Through his company, Avalon Productions, which was considered the first management and booking agency devoted primarily to Black blues artists, Mr. Waterman provided overdue exposure — and income — to early blues luminaries like Mississippi John Hurt, Son House and Skip James.He also shepherded the careers of a younger blues cohort, including Buddy Guy and Otis Rush, as well as one young white artist, the singer-songwriter and future Grammy Award winner Bonnie Raitt.Mr. Waterman in 2003 in Oxford, Miss. A native of Massachusetts, he lived in Oxford for nearly four decades.Bruce Newman“Dick Waterman just may be the most knowledgeable man on the history of blues,” the music writer Don Wilcock wrote in 2019 on the website American Blues Scene. Mr. Waterman, he added, “sought out the originators of the genre, pulled them out of ‘retirement’ and presented them to a folk audience that to that point considered blues to be a footnote in the American musical history.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Review: Swizz Beatz and Alicia Keys Show ‘Giants’ in Brooklyn

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      Right in the middle of the exhibition “Giants: Art from the Dean Collection of Swizz Beatz and Alicia Keys,” which opens Saturday at the Brooklyn Museum, is Kehinde Wiley’s 25-foot-long 2008 painting “Femme Piquée par un Serpent.” Showing a Black man in snappy but casual dress reclined in a distinctively twisted position, with a background of Wiley’s signature flowers, it borrows both title and pose from an 1847 marble sculpture by Auguste Clésinger. What you think of it really depends on what you’re asking for.If you view the painting as a Venti-size iteration of Wiley’s ongoing project, his decades-long attack on the paucity of Black faces in Western museums and art history, it’s one-note but hard to argue with. Brightly colored and thoughtfully composed, it’s visually appealing, and even today, when it’s no longer so uncommon to see Black figures on museum walls, catching sight of one this big still elicits a thrill.On the other hand, considered strictly as a painting, “Femme Piquée par un Serpent” (“Woman Bitten by a Serpent”) doesn’t offer that much. There are no details that you’d miss in a jpeg reproduction, no visible evidence of human hands at play, no sensual pleasure to be found in the surface, nothing surprising, mysterious or engrossing. It’s simply the adept illustration of an idea.Of course, you could also ask for both — for a clear conceptual work about painting (and the historical exclusion of Black subjects and artists) that is also a good painting. If you do, you’re likely to respond to “Femme Piquée par un Serpent” with ambivalence and frustration.Swizz Beatz, in turquoise at left, and Alicia Keys, at right, greet guests at the opening of “Giants,” in front of Kehinde Wiley’s 25-foot-long “Femme Piquée par un Serpent,” from 2008.Rebecca Smeyne for The New York TimesI was thinking about this — about artistic endeavors that succeed and fail at the same time — as I walked through “Giants,” the latest celebrity tie-in exhibition at the Brooklyn Museum. (“Spike Lee: Creative Sources” closes on Sunday; a show of photographs by Paul McCartney opens in May.) “Giants” draws on the extensive art collection of the married musical superstars Keys and Beatz (Kasseem Dean), bringing together 98 works — many oversized and of recent vintage — by 37 artists. Most of them are American, but they also come from several countries in Europe and half a dozen in Africa, and they range in generation from Ernie Barnes, who died at 70 in 2009, to Qualeasha Wood, born in 1996.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Ice Spice at the Grammys: Y2K Brand Baby Phat Makes a Comeback

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      A major moment at the Grammys showed how far the streetwear brand Baby Phat has come — and how it helped change what constitutes high fashion.Ice Spice was born on Jan. 1, 2000, so it seems fitting that her personal style has often involved Y2K fashion. The rapper leaned heavily into the era at the Grammy Awards on Sunday, wearing custom Baby Phat. She arrived in a fur-lined denim jacket and a matching maxi skirt that trailed behind her as she walked the red carpet.Baby Phat was started by Kimora Lee Simmons in 1999. The label, rooted in hip-hop culture, largely influenced women’s streetwear in the decade that followed. Baby Phat was worn by celebrities like Missy Elliott, Lil’ Kim and Jennifer Lopez and was beloved by women and girls of color for its celebration of Black identity and style. Its items were relatively affordable yet still had an aura of glamour.But in its heyday Baby Phat never had a big presence on red carpets. The brand’s aesthetic — a mishmash of fitted denim, fur, oversize logos, chains and jewels that Ms. Simmons described as “ghetto fabulous” — was not exactly reflective of high fashion in the early 2000s.Since then, though, streetwear and hip-hop have only become more influential at even the most rarefied houses. That was on display at this year’s Grammys, where Lil Durk, Peso Pluma and Beyoncé were among the stars who wore items designed by Pharrell Williams for Louis Vuitton.Ms. Simmons developed Baby Phat as an expansion of Phat Farm, a brand owned by her ex-husband Russell Simmons, who sold both labels in 2004. Ms. Simmons, who left Baby Phat in 2010 only to buy it back almost 10 years later and install herself as chief executive, said that Ice Spice’s wearing the brand on a major red carpet was “a full circle moment” that would help Baby Phat finally get the recognition it deserves.“We don’t always get our shine,” said Ms. Simmons, 48, who is Black and Asian. “But I do it for the culture — make no mistake.” She added that Baby Phat’s Grammys appearance 25 years after the brand’s founding was a testament to its enduring appeal.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More