More stories

  • in

    ‘Lumumba: Death of a Prophet’: Revisiting a Mythic Figure

    The 1990 documentary about Patrice Lumumba by Raoul Peck (“I Am Not Your Negro”), showing at the Brooklyn Academy of Music, looks and feels newly minted.“If the prophet dies, so does the future,” the director Raoul Peck says early in “Lumumba: Death of a Prophet.” The movie, a personal essay in the form of a history lesson, is as much a poem as it is a documentary.Made in 1990 and showing for a week at the Brooklyn Academy of Music in a 4K restoration of the original 16-millimeter film, “Death of a Prophet” looks and feels newly minted.Patrice Lumumba, the first democratically elected leader of the former Belgian Congo, was brought down after a few months in power by internecine rivalry, hysterical anti-Communism and imperialist greed. His fate was sealed in the post-independence ceremonies when he followed the patronizing speech by King Baudouin of Belgium with a blunt j’accuse, citing Belgian racism and “colonial oppression.”A civil war ensued. With Belgian support, the mineral-rich Katanga province was encouraged by Belgian mining interests to secede, and the white-dominated Force Publique, the Belgian colonial army, revolted. Ridiculed and vilified in the Western press, Lumumba — who would be hailed by Malcolm X as “the greatest Black man who ever walked the African continent” — was killed in early 1961 after being undermined by the United Nations and betrayed by his allies, including his successor, the strongman Joseph-Désiré Mobutu.For Peck, best known for his essayistic James Baldwin documentary “I Am Not Your Negro,” made in 2017, Lumumba is a mythic figure. Peck spent his early childhood in the Democratic Republic of Congo, where, as Francophones, his Haitian parents had been recruited to bolster the post-independence professional class.As noted by Stephen Holden, who reviewed “Death of a Prophet” in The New York Times when the movie was shown during the 1992 New York Film Festival, Peck “boldly” inserts himself into the film. He not only narrates but often cites his mother’s account of events, puts the exorbitant fee charged by a British newsreel for a few minutes of footage in the context of a Congolese worker’s average salary and explains his last-minute cancellation of plans to film in Zaire, as Congo came to be called under Mobutu.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

  • in

    ‘Bark of Millions’ Review: Taylor Mac’s Rock Opera at BAM

    If Taylor Mac and Matt Ray’s four-hour rock opera were aiming to succeed on aural gorgeousness and visual spectacle alone, there would be no cause to quibble.Somewhere close to the four-hour mark in “Bark of Millions,” the polychromatic cavalcade of splendor that is Taylor Mac and Matt Ray’s new rock opera, I finally realized why the woman in front of me had been reading on her phone throughout the performance. And why she had looked at me like I was way out of line when I couldn’t bear the glowing screen any longer, leaned forward and implored her to stop.The words on her phone were excerpts from the show’s lyrics, a free digital version of the printed fan deck on sale at concessions. More than 50 songs in, she was grasping at that text in an attempt to follow along. Because the great frustration of “Bark of Millions,” which continues through Saturday at the Brooklyn Academy of Music’s Harvey Theater, is that there are far too many songs in which the music drowns out the lyrics, making the meaning a bafflement. (Sound design is by Brendan Aanes.) In those moments, time decelerates.If “Bark of Millions” were aiming to succeed on aural gorgeousness and visual spectacle alone, there would be no cause to quibble. Those are plentiful in Ray’s genre-hopping music, richly interpreted by the band he directs, and in Machine Dazzle’s ingeniously odd costumes, such as the sparkly pastel number in which Mac begins the evening, looking like Weird Barbie as an acid-tinged sprite, dressed for Versailles by way of ’60s Vegas.But Mac’s vivid, often poetic lyrics are not incidental. In the creation of the score, they were the starting point, each of the 55 songs inspired by a figure in queer history. It is a mosaic of a show, inherently political in its affirmation of queer heritage and community, though as Mac tells the audience, it is not a history lesson: “We beg you not to Google in your seats.”From left, Jack Fuller, Mama Alto and Thornetta Davis.Julieta Cervantes for The New York TimesStill, there are degrees of mystery, and I do not believe that “Bark of Millions” — which Mac, its principal director, describes aptly in a program note as “an opera-concert-song-cycle-musical-performance-art-piece-play” — means to leave us so much in the dark.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

  • in

    The Musical Force Behind the Communal, Queer ‘Bark of Millions’

    Matt Ray is a prolific songwriter and the musical nexus of New York’s alt-cabaret scene. His next project: Taylor Mac’s latest marathon performance.“It’s the last hour, and I’m feeling the energy draining,” Taylor Mac, the performing arts polymath, announced near the end of a recent rehearsal at the Brooklyn Academy of Music.If the artists — an ensemble of a dozen singers, as well as several instrumentalists — were exhausted, it was because of the sheer scale of what they were working on: “Bark of Millions,” a show by Mac and the musician Matt Ray, which has its American premiere on Monday at BAM’s Harvey Theater. Essential to that scale is Ray’s score of 55 original songs that add up to four hours of performance.That would be enough to fill several albums by any recording artist, and yet it’s business as usual for Ray. He has been not only the musical core of Mac’s recent shows — the daylong marathon “A 24-Decade History of Popular Music,” for which he arranged over 240 songs with the purpose of queering the American canon, and “The Hang,” for which he wrote 26 — but he has also been the force behind much of New York’s alt-cabaret scene, with collaborators including Justin Vivian Bond, Joey Arias and Bridget Everett.“This is a community of risk-takers and rule-breakers,” Everett said in an interview. “It’s a really exciting, vital scene. And there’s one person who’s the musical nexus of that. It’s Matt. His heart is beating at the center of all of it.”The performer Justin Vivian Bond called Ray “such a sensitive artist,” and said, “for being a consummate Leo, he’s just great at letting other people shine.”Sara Krulwich/The New York TimesRAY, 51, has had expansive taste in music since his childhood growing up on the East Coast. Whether as a player — he started learning the piano when he was 2 years old — or as a listener, he never limited himself to any one genre. “I really admire monochromatic types of work,” he said, “but I just don’t work that way.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

  • in

    Under the Radar at BAM: ‘Our Class’ Review

    The story of a 1941 massacre is told through the lives of 10 Polish classmates, five Jewish and five Catholic, in this suspenseful but humane play.A simple staging idea can have a devastating affect.As audience members file into BAM Fisher’s Fishman Space and wait for “Our Class” to start, a man can be seen writing names in white chalk on a massive blackboard. It looks like a supersize version of the kind that might be in a classroom, but the list of names here are followed by birth and death dates. We are immediately, chillingly aware of each character’s life expectancy. So when we are introduced to Zygmunt (Elan Zafir), for example, we know that he was born in 1918 and lived to see 1977. On the other hand, Jakub (Stephen Ochsner) will die when he’s about 22, in 1941.That last year is the tragic turning point of Tadeusz Slobodzianek’s play, which premiered in London in 2009 and, under the direction of Igor Golyak, is finally making a belated New York debut as part of the Under the Radar festival.Inspired by a real pogrom in Jedwabne, the show pivots on a day in 1941 when inhabitants of a Polish village killed hundreds of Jews. Many of the victims were burned alive in a barn. Afterward, the perpetrators claimed the Nazis were to blame for the massacre, a charade that went on for decades.The play (adapted by Norman Allen from Catherine Grovesnor’s literal translation) follows 10 classmates — five Jewish and five Catholic — through the years. One, Abram (Richard Topol), left in 1937 for New York, where he became a rabbi, but the others stayed put. Slobodzianek skilfully tracks people and events, giving the show a suspenseful but always humane urgency.Friendships ceased to matter during World War II, as classmate turned against classmate. Rysiek (José Espinosa) was among those lending a murderous hand on that fateful day, and he looked on as Jakub’s throat was slit open. “They were my neighbors,” Dora (Gus Birney) said. “I knew them. Just watching. Making jokes.” She and her baby died in the barn. Rachelka (Alexandra Silber) was Jewish and about 21, but, we know from that blackboard, died in 2002. How she made it through is a testament to the grim decisions one has to make in a war.It is tricky to bring this kind of tragic story to the stage, and the well-acted production from the Mart Foundation and Golyak’s Arlekin Players Theater is artistically ambitious. That is not a surprise. Golyak (“The Orchard” at Baryshnikov Arts Center) is among the most inventive directors working in the United States. His problem is one of abundance, though: He can have too many ideas and has a hard time editing them.The excessive stage business in “Our Class” often distracts from the story. Golyak unnecessarily frames the show as a play reading, for instance, with the actors in contemporary clothing, perhaps to suggest the timelessness of the issues. Mercifully he drops that conceit quickly enough.But then some scenes are overloaded with symbolism, as when the dying Jakub perilously and distractingly hangs upside down from a ladder, or when the characters draw faces on balloons, which then float up to the ceiling. Those could be powerful gestures on their own, but collectively they amount to a kind of aesthetic distancing, as if Golyak felt the audience could not withstand the story’s full horror. Tellingly, the most wrenching scenes are the more minimal ones, as when Dora quietly sings to her baby. It’s a lullaby, and a goodbye, the end of two lives and the end of a world.Our ClassThrough Feb. 4 at BAM Fisher’s Fishman Space, Brooklyn; bam.org. Running time: 3 hours. More

  • in

    Channeling the Pain of Chinese Immigrants, in Music and Verse

    “Angel Island,” an oratorio by Huang Ruo, brings to life the stark poetry of Chinese detained on the California island in the first part of the 20th century.In “Angel Island,” a staged oratorio about the anguish and isolation of Chinese detainees at Angel Island Immigration Station in California, a choir recites a poem about tyranny and misfortune.“Like a stray dog forced into confinement, like a pig trapped in a bamboo cage, our spirits are lost in this wintry prison,” they sing in Chinese. “We are worse than horses and cattle. Our tears shed on an icy day.”The poem is one of more than 200 inscribed on barrack walls at Angel Island in San Francisco Bay, where hundreds of thousands of people, mostly from China and Japan, were questioned and held — sometimes for months or even years — as they sought entry to the United States in the first part of the 20th century. Their harrowing accounts form the emotional core of “Angel Island,” by the Chinese-born composer Huang Ruo, which has its New York premiere this month at the Brooklyn Academy of Music, in a staging that is part of the opera and theater festival Prototype.The production, directed by Matthew Ozawa and featuring the Del Sol Quartet and members of the Choir of Trinity Wall Street, shines light on life at Angel Island, the port of entry for many Asian immigrants from 1910 to 1940, whose punishing atmosphere stood in contrast to the more welcoming spirit of Ellis Island.Angel Island, in San Francisco Bay, in 1949.San Francisco Chronicle/Hearst Newspapers, via Getty ImagesOfficials examine Japanese immigrants on a ship at Angel Island in 1931.Corbis HistoricalThe oratorio also tackles the legacy of injustice and discrimination against people of Asian descent in America, weaving in historical events, including the 1871 massacre of Chinese residents in Los Angeles and the Chinese Exclusion Act of 1882, which banned the immigration of laborers from China.Huang described “Angel Island” as activist art, saying he wanted to “give people history that they didn’t learn in school.”“This is not just a Chinese American story,” he said. “This is an American story.”The oratorio, which premiered on Angel Island in 2021, comes to the stage at a time of heightened concern about the treatment of Asians and Asian Americans in the United States, following the wave of violence against people of Asian descent during the early years of the coronavirus pandemic.“Angel Island” hints at parallels between past and present — highlighting, for example, racist portrayals of Asians as carriers of disease in the late 1800s, a precursor to the pandemic’s xenophobia and the use of the “Chinese virus” label to describe Covid-19.In Ozawa’s staging, the dancer Jie-Hung Connie Shiau plays a modern-day woman who uncovers artifacts explaining her great-grandmother’s immigration to the United States. Through film and movement, she immerses herself in the world of her ancestors.The composer Huang Ruo at a recent rehearsal of “Angel Island.” “This is not just a Chinese American story,” he said. “This is an American story.”Sara Krulwich/The New York TimesOzawa, who is Japanese American, said that taking part in “Angel Island,” which features a largely Asian American cast and creative team, was difficult because of the rawness of the history. But the work could also be uplifting.“It’s painful to be reminded of racism and prejudice and exclusion, but simultaneously it is very cathartic to be open with it and to allow ourselves to feel what our ancestors have felt and know that we’re not alone,” he said. “We are actually part of a much larger story that is filled with hope, redemption and the power to change things.”Huang and the Del Sol Quartet, which is based in San Francisco, began working on “Angel Island” in 2017, when they received a $150,000 grant from the Hewlett Foundation to create an oratorio about the detainees. The immigrants, who came from China, Japan, India, Russia and elsewhere, faced overcrowded and unsanitary conditions at Angel Island. They were typically held for weeks or months, though some were detained for as long as two years. Ultimately, many were deported.Charlton Lee, a Chinese American violist in the quartet, had pitched the idea of an Angel Island project to Huang, who had previously collaborated with Del Sol, including on chamber performances of Huang’s music ahead of the American premiere of his first opera, “Dr. Sun Yat-sen,” in 2014. Lee, who had been impressed by Huang’s ability to set Chinese text to music, said he thought the history of Angel Island had been neglected.“We’re staring at Angel Island all the time — it’s in the middle of the bay — but people don’t know about the detention center,” he said. “They don’t know about the plight of these immigrants who were trying to come here, start a new life and were just stuck.”Members of the Choir of Trinity Wall Street rehearsing in Brooklyn.Sara Krulwich/The New York TimesIn 2018, Huang and the quartet visited the island, now a state park. They examined the poems, written in classical Chinese, in which detainees described feelings of anger, fear and homesickness. They began to improvise inside the barracks, with members of the quartet accompanying Huang as he sang a melody in Chinese.“Being in that spot — it was haunting,” he said, “but it was also heartwarming to bring something alive back to a place that was so dead.”Huang selected a few poems to set to music: “The Seascape,” “When We Bade Farewell” and “Buried Beneath Clay and Earth.” He added in historical writings to be read aloud with accompaniment by the quartet. These included a discussion of the Los Angeles massacre in 1871, when a mob shot or hanged at least 18 Chinese residents; a list of questions used by American immigration officials in the late 1800s to assess whether Asian women were prostitutes; and an essay by Henry Josiah West from 1873 warning of a “Chinese invasion.”“The question” West wrote, “is shall we submit to the growth of this heathen Chinese Republic?”In 2021, after a yearlong delay caused by the pandemic, Huang and the Del Sol Quartet returned to Angel Island for the premiere.Lee said it was jarring to hear the music in the barracks, which he had seen as dark and foreboding.“It felt like the spirits were just coming out of the walls,” he said. “It’s almost like we performed some kind of ritual and all of a sudden these people who had suffered — they were able to smile.”Immigrants arriving at Angel Island’s quarantine station around 1911.Fotosearch/Getty ImagesSince then, “Angel Island” has been performed several more times, including in Berkeley, Calif., Washington and Singapore.Huang has recently expanded the piece, adding another poem, “The Ocean Encircles a Lone Peak,” and a movement about Fang Lang, a Chinese survivor of the Titanic shipwreck who was barred from entering the United States because of the Exclusion Act.The New York production is the first full staging of “Angel Island.” Dancers are featured throughout, and film plays an important role, with historical footage and videos of Angel Island, shot by Bill Morrison, projected on screens. Choir members mimic carving Chinese characters and poems.“This is really the manifestation of a community,” Ozawa said. “You want the audience fully immersed and to experience a sense of hypnotic ritualism.”And, he added, he would like the story to resonate with a broad audience.“Angel Island is still living and breathing within the bodies of so many Asian Americans,” he said. “My true hope is that we all recall, connect and learn from our personal heritage, our past, our ancestor’s experience coming to America, but also feel empowered by the material to ignite discourse, empathy and understanding toward those newly coming into the country.”The director Matthew Ozawa, center, said: “This is really the manifestation of a community. You want the audience fully immersed and to experience a sense of hypnotic ritualism.”Sara Krulwich/The New York TimesThe detainees’ poems remain at the center of “Angel Island” and give the work its spiritual grounding.Huang, who came to the United States as a student in the 1990s, stopping first in San Francisco, said he could relate to many of the poems.“There is that same feeling of what it means to leave your family behind,” he said, “and of coming to a place in hopes of a new life and not knowing what is ahead of you.”At the end of “Angel Island,” members of the choir leave the stage and encircle the audience, a gesture meant to help them feel part of the community of detainees.The final poem in the oratorio describes leaving Angel Island and preparing to return home. It speaks of jingwei, a mythological bird that tries to fill the sea with twigs and stones:Obstacles have been put in my way for half a year,Melancholy and hate gather on my face.Now that I must return to my country,I have toiled like the jingwei bird in vain. More

  • in

    In ‘Food,’ Geoff Sobelle Explores the Extremes of Eating

    “I don’t want to tell people what to think,” the performance artist said of his latest show. “I just hope it tickles them and their curiosity.”It was a little before 6:30 on a recent weeknight, and the kitchen in Geoff Sobelle’s West Village home was in chaos. Two toddlers zoomed around on a ride-on truck and begged him to read from an “Alice in Wonderland” pop-up book. “In a minute,” Sobelle told his son as he stirred artichokes that were simmering on the stove. All the while, he talked to a reporter about his solo show, “Food,” which is running as part of the Brooklyn Academy of Music’s Next Wave festival through Nov. 18.“This is like a three-ring circus,” Sobelle, 47, said. He had invited me over for dinner with his family — his wife, Sophie Bortolussi, a longtime “Sleep No More” performer; and his two children, Louise, 4, and Elliott, 2 — or, as he wrote in an email, “my chaotic household as I try to get two toddlers to eat.”“It’s INSANE,” he’d added.Sobelle’s nightly domestic juggling act is akin to the intertwining, overlapping and colliding threads of audience participation, sleight-of-hand and physical comedy in “Food,” a plotless, absurdist “meditation on how and why we eat,” as he described it.During the 90-minute show, which Sobelle created with the magician Steve Cuiffo (“A Simulacrum”) and co-directed with Lee Sunday Evans, he traces the history of food from the days when buffalo roamed to the present. For the first 40 minutes, he embodies a waiter at a fine-dining establishment who takes orders from audience members seated around a massive white-clothed table, making a cherry pie and an apple appear on a silver platter as if by magic.“Food” is a satire of human greed, with Sobelle consuming, among many, many things, what one critic called “a concerning quantity of ranch.”Iain MastertonBut the show quickly devolves into a satire of human greed, with Sobelle consuming, at one previous performance — brace yourself — six apples, a bowl of cherry tomatoes, a bowl of lettuce, what one critic called “a concerning quantity of ranch,” a half-dozen asparagus stalks, five carrots, a raw onion, three bowls of rice, a 22-ounce rib-eye, a baked potato, a bowl of egg yolks, a bottle of wine, a fish, a cherry pie, another bottle of wine, a lit candle, a pack of cigarettes (gulped, not just smoked), four napkins, part of a phone and a few dollar bills.That’s about 9,000 calories in 15 minutes. And he does it twice on Saturdays.“Matinees are seriously rough,” said Sobelle, who performed the show at Arizona State University last month and at the Edinburgh Fringe Festival in August. “I’m definitely still getting used to it.”How can he eat that much? Does he have to train like Joey Chestnut?“It’s like freestyle Olympic eating,” he said, as his wife burst into laughter. “You just have to do it.”That seems to be the theme of Sobelle’s life, whether it’s helping his son realize his dream of dressing up as both a fire truck and a car for Halloween or creating shows that push the boundary between absurd satire and purposeful meaninglessness.“The power of the shows is provoking something in the audience,” he said, “not tying a bow around the subject of food.”“Food” is the third in Sobelle’s series of participatory theater shows exploring the uncommonness of common themes. The first, “The Object Lesson” (2013), examined our relationship to everyday objects, and in the second, “Home” (2017), he raised a house onstage for a meditation on what makes a home; all three premiered at the Philadelphia Fringe Festival.Though “we’ve been vegetarian on and off for years,” Sobelle said, he consumes beef in his show. “The character’s not vegetarian.”Dolly Faibyshev for The New York Times“I knew I wanted to play with the ritual of gathering around a table,” he said about “Food.” “And that lent itself to thinking about fine dining and the spaces where it happens. Especially places like BAM and the Edinburgh International Festival, because they’re kind of fancy.”He enlisted Cuiffo, a friend of more than 20 years whom he has collaborated with on a half-dozen shows, to help him create the magic tricks and physical comedy.“Geoff is really great at going deep on an idea, whether it’s an intellectual idea or a physical theater trick,” Cuiffo said in a recent phone conversation. “He’ll keep going at it until he finds these really funny or magical or poignant moments.”Like all his shows, “Food” is heavy on audience participation. Sobelle asks people to share memories evoked by the wine he serves, or to describe the last recipe they made. He lives for the unpredictability of each performance.“Sometimes it works like a charm, and sometimes I just work hard to make it look like it’s working like a charm, or sometimes it just doesn’t work,” he said. “But that’s the adventure.”Dinner was now ready (“Time to eat!” he called to the kids), and he and Bortolussi spooned roasted carrots, cauliflower and butternut squash into wooden serving bowls, which he ferried over to a table in front of giant mirror.“We’ve been vegetarian on and off for years,” he said. “It’s about sustainability.”But what about the steak that I watched him wolf down during a video recording of the show’s premiere last year?Dolly Faibyshev for The New York Times“If I’m working, I don’t have to be a vegetarian,” he said. “The character’s not vegetarian.”When he was 16 and living in Los Angeles, he said, he visited a school on a marginal farm in Vershire, Vt., where he harvested food that other students had planted. “That was pretty profound to understand where it was coming from, and that you were part of the process, instead of just going to the supermarket and getting something shrink-wrapped,” he said.But to be clear, he said, his show has no moral message.“I don’t want to tell people what to think,” he said. “I just hope it tickles them and their curiosity, and that it provokes something that they then want to go talk about at the bar or wherever their next destination is.”For the last part of the performance, Sobelle invites the audience to do just that sort of reflection, violently pulling away the tablecloth to reveal a field of dirt, on which he enacts a continuous scene with minimal dialogue that serves as a CliffsNotes of human cultivation and consumption.Absurd physical comedy has become a hallmark of shows created by Sobelle, who abandoned his childhood dream of becoming a doctor and a priest after seeing a production of “Cats” when he was 7 (“I wanted to be Rum Tum Tugger,” he said), to study English at Stanford, where he mounted what he called “experimental, D.I.Y. theater shows.”Sobelle and his wife, Sophie Bortolussi, prepared a meal of vegetables, including artichokes and aioli.Dolly Faibyshev for The New York Times“Even my first experiences in high school with plays, I was more excited by the stuff beyond the script,” he said. “The things that were translated outside of the words, or in addition to the words.”After his freshman year, he spent a year abroad at the famed Jacques Lecoq school in Paris — Geoffrey Rush and Julie Taymor are alums — where he studied physical theater.“That was a real turning point,” said Sobelle, who counts Charlie Chaplin and Buster Keaton among his influences. “It was all about looking at theater before language.”The aspect of “Food” he enjoys most, he said, is the unpredictability of the performance. Sometimes an audience member eats the cherry pie he has set down. Sometimes a cellphone gets swept away when he removes the tablecloth. Sometimes audience members try to deconstruct the show in their responses to his prompts.“It’s not a play, but a performance,” he said, “one in which the audience plays just as big a role as me.”His son chose that moment to overturn a bowl of aioli, which Bortolussi rushed to mop up. Sobelle handed her a napkin. (“We always do at least one spill,” he said.)“OK,” he called to the kids. “Eating time is swiftly coming to a close.”That was fine with them: Elliott was snapping photos with a toy camera, and Louise was leafing through a French picture book.Sobelle sighed.“You don’t always get a cooperative audience,” he said. More

  • in

    Review: Laurie Anderson Gets Back to Having a Good Time

    With the jazz combo Sexmob, this enduring avant-gardist revisited vintage and recent songs with a grooving spirit.Laurie Anderson sounds like she’s ready to have fun again.That much was clear after the first minute or so of her thrilling multimedia show on Tuesday at the Brooklyn Academy of Music. This one-night-only, 100-minute set, titled “Let X = X,” featured new arrangements of several 1980s-era Anderson songs. It also featured a fun backing band in the jazz combo Sexmob, reliable purveyors of a good time.Hasn’t Anderson earned a romping concert? So far in this century, she has kept her eye on grave matters. She mourned a changing, vulnerable New York City after Hurricane Sandy in “Landfall,” with the Kronos Quartet. She has likewise mourned the death of her longtime partner, Lou Reed, across multiple projects — including in her graceful, meditative film “Heart of a Dog.” And she detailed human rights violations in “Habeas Corpus,” a 2015 collaboration with a former Guantánamo prisoner, Mohammed el-Gharani, at the Park Avenue Armory.I attended and admired all those. But I have never witnessed her really enjoying a groove — at least not in the same way that I’ve enjoyed on some of her first recordings, such as “Home of the Brave” or “United States Live.” On Tuesday, though, at the tail end of one spoken interlude that detailed a variety of her heroes — such as Gandhi and Philip Glass — she concluded by mentioning James Brown. When Anderson named the tune “Get on the Good Foot,” the Sexmob slide-trumpeter Steven Bernstein and the drummer Kenny Wollesen indulged her with a musical quotation. Then Anderson whooped a funk-accurate exultation and danced a bit in front of her array of electronics.It wasn’t the only time she behaved like that. From the moment she strode onstage and triggered the synth samples of “From the Air,” she seemed to be enjoying herself, and reveled in the droll lyrics of that number: “Good evening. This is your captain. We are about to attempt a crash landing.”Tuesday’s concert wasn’t a historical recreation of past recordings; Sexmob’s sound is a beefier one than on Anderson’s albums. With musicians who can double on electric guitar and bass clarinet, its members offered a rich range of textural variation throughout the evening. “Walk the Dog” was no longer spare, but galvanic. This new backing-band energy seemed to make Anderson’s high, digitally pitch-shifted vocals avoid rote, greatest-hits-show style. Similarly, a medley of “Born, Never Asked” and “It Tango” had fresh, more syncopated force.Recitations of childhood memories that appeared in “Heart of a Dog” were also part of the set, along with some basso profundo observations from Fenway Bergamot, Anderson’s male alter-ego (as heard on the 2010 album “Homeland”).And when Anderson and Sexmob played “Only an Expert” — perhaps her only banger from this century — she also took the opportunity to address the gravity of breaking news from the current Israel-Hamas war. (She avoided assigning blame for a hospital bombing in Gaza that day, while acknowledging the undeniable fact that it happened.) Originally, the song’s litany of state-sponsored crimes was a gloss on America’s invasion of Iraq, ironically noting:Even though a country can invade another countryAnd flatten it and ruin it and create havoc and civil war in that other countryIf the experts say it’s not a problem and everyone agrees they’re expertsAnd good at seeing problems then invading those countriesIs simply not a problem.But on Tuesday, she slipped in a new travesty: “and bomb hospitals.” (At another point, she invited the audience to scream — cathartically, Yoko Ono-style — against “genocides happing everywhere” and the holding of “hostages in Gaza.”)In a concert that otherwise offered breezy, rocking, swinging fun, such invocations of unsettling current events rode a fine line. But to my eyes and ears, Anderson pulled off that tricky task. In this moment, all sophisticated, adult-coded entertainment is obligated to compete with our awareness of sobering topics, the ones that Anderson has focused on in recent years, like increasingly dangerous waves of water and lethal tides of government-sponsored dehumanization.There was a great deal else in the show: her electronically modified solo violin playing; a performance of her Massenet-inspired pop hit, “O Superman”; aperçus from her friend Sharon Olds, the pathbreaking confessional poet; video art of Anderson’s design that embraced concepts of artificial intelligence. But it was her willingness to keep tragic contemporary material in view — even when enjoying the breadth of a half-century’s catalog — that amounted to its own form of spiritual advice or moral instruction.When Anderson appeared for an encore, she led the audience in tai chi movements. This risked objections of blasé appropriation, but her creative practice has always made space for genuine gestures of cultural synthesis. And on Tuesday, it was good to see these aspects of her art operating in counterpoint once again.Laurie Anderson and SexmobPerformed on Tuesday at the Brooklyn Academy of Music. More

  • in

    Maggie Siff Stars in a Rare Revival of Williams’s ‘Orpheus Descending’

    “Orpheus Descending,” a rarely revived play about the treatment of outsiders, has only become more meaningful for its star and its director.After Maggie Siff’s husband died of brain cancer in 2021, the last thing she wanted to do was a play about a woman with a husband dying of cancer.But then, after initially pondering whether to commit to the show in 2019, she reread the script — and reconsidered her hesitation.“I was like, ‘Oh, no, I have to do it,’” Siff, 49, said of starring in the Theater for a New Audience’s revival of Tennessee Williams’s “Orpheus Descending.” Now in previews, the play is scheduled to open July 18 at the Polonsky Shakespeare Center in Brooklyn.Williams’s play — a modern retelling of the Orpheus and Eurydice myth, in which a man has the opportunity to get the woman he loves back if he can just follow one simple rule — is set at a small-town dry goods store in the Deep South. The writing was revelatory to Siff, especially after she had attended to her own sick spouse, Paul Ratliff, for a year.“It has that quality of living at the edge of what’s real and realistic, and what’s mysterious and beyond our comprehension,” she said.Siff, who is best known for her starring turn as the strong-willed psychiatrist Wendy Rhoades in the Showtime series “Billions,” plays Lady Torrance, a middle-aged storekeeper’s wife who becomes infatuated with a wandering young guitar player, Val, as her elderly, bigoted husband lays dying in a room upstairs. As the two lovers navigate their doomed tryst, they confront the ecstasies of reawakened passion, the racism of an insular community and the gradual erosion of sensuality into newfound resilience.“It’s like sitting at the deathbed of a loved one,” said the play’s director, Erica Schmidt, who directed a New Group production of “Cyrano” for the stage in 2019, and then for the screen in 2021, both of which starred her husband, the actor Peter Dinklage.Members of the cast rehearse “Orpheus Descending.” Pico Alexander, center, plays the roaming musician who attracts the attention of Lady Torrance.Clark Hodgin for The New York TimesThe show, which is a rewrite of Williams’s 1940 play “Battle of Angels,” was first staged on Broadway in 1957. It was a flop, running for only 68 performances. (The New York Times theater critic Brooks Atkinson called it a “second-rate play” by Williams, though he praised the “lyric intensity” of its dialogue and “tender writing that recalls the delicacy of ‘The Glass Menagerie.’”)“Orpheus Descending” has rarely been revived, but Schmidt, who saw the 1989 Broadway revival and a 2019 production at the Menier Chocolate Factory in London as well as the 1959 film adaptation, “The Fugitive Kind,” said she was drawn to its exploration of how outsiders are treated in the United States. She felt the theme would resonate in 2020, when the play was originally set to be staged before the pandemic forced a postponement — even more so now, amid a wave of anti-immigrant sentiment nationwide.“That’s possibly why it hasn’t been so successful in the past,” Schmidt, 48, said at a rehearsal on a sweltering Wednesday last month at the Brooklyn Academy of Music. “It’s grappling with these issues that maybe we don’t want from our Williams.”In a conversation during their lunch break, Siff and Schmidt — unintentionally twinning in all black — discussed the play’s appeal, how it speaks to the modern moment and what has surprised them in their now years of wrestling with the work. These are edited excerpts from the conversation.Why did you want to do this play?ERICA SCHMIDT The play is shot through with desire; this need to really live life and to cling to what matters to you with both your hands until your fingers break, as Carol [an eccentric aristocrat character] says. It reminds me of when Thornton Wilder says in “Our Town,” “Do any human beings ever realize life while they live it?”MAGGIE SIFF I was drawn to it because of the size of life and the dark, liminal space of the world. I was also incredibly scared of it. It felt like an undeniable piece of work that one would need to throw oneself into. And then a lot of life happened — my husband passed away, and I didn’t think I would be able to do this play, but I picked it up again, and these are people who are living right on that line. It’s heaven and hell, living and dying. Being alive but dead inside. And then being alive, but coming into life.What has surprised you about the text?SCHMIDT Williams is very prescriptive in his stage directions and his punctuation, but there is an emotional size or participation that is necessitated by this play in certain moments. The question is how you get there without just being dramatic for the sake of being dramatic.SIFF The thing about the play that always made me the most anxious was the hysteria. For the longest time, whenever I’d read it, the third act, I was just like, “I don’t know how this happens.” And the surprise to me in working on it is how organically it happens. While it’s very difficult to earn those states of being that are so heightened and so large, it’s really masterfully built into the play.The other surprise is that while the play is very grim, dark and tragic, there’s so much in it that is really life-affirming and joyful to perform.SCHMIDT The subtext of the play is live, live, live.After rehearsals at the Brooklyn Academy of Music, the play has now begun previews at the Polonsky Shakespeare Center.Clark Hodgin for The New York TimesThe original was a flop. What are you doing differently in this production?SCHMIDT Williams talks a lot about the vast expanse of darkness outside the door. When you look at “Battle of Angels,” the hanging tree and cotton fields are described as being right outside the door. So this is the hell that Orpheus — Val — is descending into, Two Rivers County, Mississippi, this vast, racist, sexist 1950s hell. And so, working with the set designer, Amy Rubin, we decided to put the store in the middle of the stage so we can create the vast expanse. And that’s not something I’ve seen in other stagings. Why is now the right moment to revive this?SCHMIDT The play demands that you pay attention to how complicit and complacent you are. Lady is essentially sleeping next to the man who wears a white hood in the night. And the legacy within the play of the Choctaw Indians who were driven from Mississippi in the Trail of Tears and the crimes of the slave trade and the legacy of all that blood on the ground. In our current cultural moment, it feels like only by looking at the past — by really looking at it — are we able to understand it and move forward, hopefully. We can’t pretend there isn’t blood on the ground.SIFF The play takes a mythic frame that it puts on top of a very political setup.SCHMIDT How we get out of hell?SIFF What is hell? What is the nature of heaven?SCHMIDT Can one person save another?SIFF Can people change? What does it mean to be corrupt in your soul? Is love redemptive?SCHMIDT Is love real?SIFF These are the questions that galvanize the play, and they’re questions we’ve been asking for centuries. And he’s not afraid to be like ‘Yes, I’m going to take these,’ and he throws all of those things at the wall. Maybe too many!“She’s lived through a lot to be in a place where she can come alive, which is, I think a feat,” Siff said of her character, Lady Torrance.Clark Hodgin for The New York TimesMaggie, what do you admire about Lady Torrance? And what frustrates you about her?SIFF She reminds me of some of the women in my family. She’s such a survivor — I want to say tensile, is that the right word? It’s also the thing that’s her undoing — her pride.SCHMIDT [Reading from a dictionary app on her phone] Tensile, relating to tension, capable of being drawn out. A tensile rod.SIFF I think of it as like the thing that supports bridges, right? She’s lived through a lot to be in a place where she can come alive, which is, I think a feat.SCHMIDT Oh, it is a feat.She’s reminiscent of Williams’s other strong female characters who try to bring about change in a male-dominated society but fail. Or even your “Billions” character, Maggie, who’s similarly sharklike.SIFF She would be a mean — I don’t know, what would she be in this day and age?SCHMIDT The owner and proprietor of a really fancy club, like some kind of massively successful Italian wine garden.SIFF She might also be a singer.SCHMIDT Yeah, and a mandolin player.SIFF She’d be some kind of fabulous diva.What do you hope people walk out of the theater thinking?SIFF Like all great pieces of theater that have tragic endings, I hope an audience will be able to walk out and still feel somehow more expanded, rather than “Oh, why did I put myself through that for three and a half hours?”SCHMIDT Oh, no! It’s not three and a half. It’s going to be two and a half, with intermission. And it’s funny.SIFF There’s a lot in it that’s very life-affirming. More