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    Review: It’s No Sunday in the Park With ‘Lempicka’

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    A musical about the groundbreaking Art Deco painter is vocally thrilling but historically a blur.Having dismissed her work as merely decorative, a fierce Italian gives harsh advice to an ambitious young painter: “You need to be a monster,” he brays. “Or a machine.”The painter, Tamara de Lempicka, didn’t take the advice in real life because it was never given. But “Lempicka,” the new Broadway musical about her, which opened on Sunday at the Longacre Theater, certainly did, and then some. It’s a monster and a machine.A machine because it argues, with streamlined efficiency, that in her groundbreaking portraits of the 1920s and ’30s, Lempicka forever changed the representation of women in art, and thus changed women themselves. The volumetric flesh, aerodynamic curves and warhead breasts that so titillated Jazz Age Paris became, the show suggests, today’s template for glamazonian feminism.As for “monster,” well, efficiency is not always pretty. Among the values compromised in the grinding of the musical’s gears are subtlety, complexity and historical precision. Yes, that fierce Italian existed; he was Filippo Marinetti, the founder of Futurism, and later a fascist. But the scene in which Lempicka studies art with him is, like many others, made up.Does that matter in a musical that admits it is “inspired” by life, not faithful to it? Are there perhaps greater values than truth in play?Natalie Joy Johnson, left, as Suzy Solidor and Iman as Rafaela in “Lempicka,” directed by Rachel Chavkin.Sara Krulwich/The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Madonna and Barbra Are Fans. Broadway, Meet Lempicka.

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      A new musical aims to restore the reputation, in life and art, of the ambitious yet undervalued painter Tamara de Lempicka.The playwright Carson Kreitzer specializes in difficult women, disparaged women, women who should be better known. But 14 years ago, when a friend suggested the painter Tamara de Lempicka as a potential subject, Kreitzer wasn’t initially enthusiastic. The name meant nothing to her.Then in a used bookstore, a cover with Lempicka’s name caught her eye. Flipping through the monograph, image after glossy image, Kreitzer realized that she already knew Lempicka’s brash, gleaming work. She had seen it reproduced in Madonna videos and in Van Cleef & Arpels ads. There in that bookstore she felt compelled to write something as big, bold and richly colored as the paintings.“Tamara made me a musical writer,” Kreitzer, who had never written a musical before, said in a recent phone interview. “She demanded it.”After years of development, “Lempicka,” a biomusical by Kreitzer (book and lyrics) and Matt Gould (book and music), opens on April 14 at Broadway’s Longacre Theater. It is a work of recuperation, aiming to restore the reputation, in life and art, of a queer woman and an ambitious painter, who has often been undervalued, in the art market and beyond.“She wanted everything,” Rachel Chavkin, the musical’s director, said of her heroine. “She wanted more from life and ultimately life lost interest in her.”When it comes to reclaiming Lempicka, the musical is not alone. A concurrent selling exhibition at Sotheby’s, “The World of Tamara: A Celebration of Lempicka and Art Deco,” features several of Lempicka’s paintings, including “L’Éclat,” a portrait of a woman, her hair coiled like strips of film, and “Nu aux Buildings,” a sensuous nude backed by skyscrapers. This fall, San Francisco’s de Young museum will host the artist’s first major museum retrospective in the United States.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Review: In ‘Scene Partners,’ Dianne Wiest Delivers Another Master Class

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      The transcendent Dianne Wiest stars in an absurd yet poignant new play about a 75-year-old woman who sets out to be a star.“Acting Like a Maniac” is not your typical acting class: You have to sign a personal injury waiver to join it. But then Meryl Kowalski, with that double whammy of a theatrical name, isn’t your typical student. Though 75, she’s no cute oldster; Hugo Lockerby, the guru-like teacher with a wandering accent, thinks she may even be a genius. Performing the autobiographical “blueprint” she’s been writing as an exercise, her fellow students are amazed and baffled by the tale (did she really get an agent at gunpoint?) but also the style. “Do you want it realism or should it be more like whoa,” one asks.“Scene Partners,” by John J. Caswell Jr., with the transcendent Dianne Wiest as Meryl, is definitely more like whoa.Twee, snarky, meta, manic, maddening and yet eventually poignant, the play is a moving target, its tone as hard to pin down as its facts. Take the setting, a maybe Hollywood in an iffy 1985. (Also, the Soviet Union and most of the 20th century.) In any case, it’s often impossible to tell whether what we’re watching is Meryl’s life, a film about her life, a dream about the film, a hallucination of the dream, or some other nesting doll of narration.If the authorial bait-and-switch too often feels like throat-clearing, it does serve a purpose, building around the story a border that is also a blur. In Caswell’s world, as in Meryl’s, limits are always permeable.“Scene Partners,” which opened on Wednesday at the Vineyard Theater in a top-drawer production directed by Rachel Chavkin, is part of a genre you might call the absurd picaresque. Meryl is a hardheaded Candide, a sharp-eyed Don Quixote. When we meet her just after the long longed-for death of her abusive husband, she is leaving Wisconsin for California so fast she doesn’t bother burying him. “Within the year I will rise to fame and fortune as an international film star,” she says in farewell to her drug addict daughter. Sure enough, she soon acquires not just her agent and acting coach, but also a contract to write the movie of her life.What makes her life a fit subject for a movie, or even this play, is a useful question. Surely it’s not the banal details: the stepfather, the trauma and the mother who looked away are all tossed off too lightly to stick. Caswell doesn’t at first seem very interested in them except as opportunities to create fascinating verbal spirals, cross-references and death drops, like a game of biographical Chutes and Ladders.Wiest and Josh Hamilton, as an acting teacher, are in top form in John J. Caswell Jr.’s play at the Vineyard Theater in Manhattan.Sara Krulwich/The New York TimesYet the process of making the banal fascinating is, it seems, Caswell’s point. When Meryl becomes successful, it is not because her life has been special; hers is the stardom of the ordinary, built on perseverance not glamour, and on the recognition that the only thing keeping her from her life goals is her life. “We lose countless masters like this woman,” says Hugo (Josh Hamilton, hilarious yet also noble), “simply because they lacked a certain access at a certain time in history.” The play’s structural gymnastics, which also make room for the possibility of dementia, give Meryl that access, and elevate her.As does Wiest. It’s a little rich to have her play a character in an acting class, considering how many acting classes she’s given over the years, onstage and on film. Still, it’s a great pleasure to watch her make Meryl’s innocence and bloodthirstiness equally believable, equally fresh. The same age as her character, with more than 50 years of theater behind her, Wiest nevertheless seems to be discovering herself each moment, in material that can’t make that easy.The difficulty, though occasionally an indulgence — even at just 105 minutes, “Scene Partners” could stand a 10-minute trim — is also the play’s great distinction. And Chavkin, while maintaining the level of stylishness that has become her trademark in musicals like “Hadestown” and “Natasha, Pierre & the Great Comet of 1812,” is careful not to flatten its extremes. Her rigorous production commits to both cold stretches and warm ones, ripe satire (a nimble supporting cast covers dozens of characters) and barely spoken tragedy. Sometimes — as in scenes with Johanna Day (excellent) as Meryl’s sister — the crosscurrents shift so quickly you don’t know which kind you’re in.Perhaps what we feel tugging at us in those moments is the undertow of addiction and abuse in the story — subjects Caswell has also touched on in his two previous major New York outings, “Wet Brain” and “Man Cave.” Both embraced the surreal as a way of repairing and elevating what appear to be unimportant, unsalvageable lives. Yet by ricocheting off others, in an absurd plane if necessary, they may achieve a kind of magnificence.Indeed, when an interviewer, suspicious of Meryl’s story, asks if she’s ever heard of delusions of grandeur, she answers: “Oh yes, and they can be so helpful!” Without them, we might not have grandeur (or plays, or great actors) at all.Scene PartnersThrough Dec. 17 at the Vineyard Theater, Manhattan; vineyardtheatre.org. Running time: 1 hour 45 minutes. More

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      ‘Lempicka,’ New Musical About Art Deco Artist, to Open on Broadway

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      Rachel Chavkin of “Hadestown” will direct the show, which had developmental productions in Massachusetts and California.“Lempicka,” a new musical about the painter Tamara de Lempicka, will open on Broadway next spring after a decade in development.The show will join a Broadway season crowded with new musicals — at least a dozen are expected — at a time when the industry is facing smaller audiences, and higher costs, than it had before the coronavirus pandemic.An Art Deco portraitist who was married and had female lovers, Lempicka was born in Poland in 1898 and lived in Russia, which she fled because of the Russian Revolution; France, which she fled because of World War II; and then the United States and Mexico. Though her art and her social life glittered for a period, she later faded from prominence, and died in 1980. In recent years, her art has sold strongly; contemporary collectors of her work include Madonna.The show, scheduled to begin performances March 19 and to open April 14 at the Longacre Theater, features music by Matt Gould and lyrics by Carson Kreitzer, who also collaborated on the book. The director is Rachel Chavkin, the Tony Award-winning director of “Hadestown,” and choreography is by Raja Feather Kelly.“This is a massive epic, in the company of ‘Les Mis’ or ‘Evita,’ about this incredible artist who has been, for a variety of reasons, dismissed from our history books,” Chavkin said. “It’s fierce and queer and traces the first half of the 20th century through the eyes of this very complicated and ambitious and visionary woman.”Eden Espinosa, a onetime Elphaba in “Wicked,” will star in the title role. She is currently appearing in a new musical, “The Gardens of Anuncia,” running Off Broadway at Lincoln Center Theater. The rest of the “Lempicka” cast has not yet been announced.The musical has had two previous productions, at the Williamstown Theater Festival in Massachusetts in 2018 and last year at La Jolla Playhouse in California, as well as several workshops and presentations over the years. (A previous effort to dramatize Lempicka’s life, a play called “Tamara,” ran in New York in 1987.)“Lempicka” is being produced by Seaview, a production company founded by Greg Nobile and Jana Shea, and Jenny Niederhoffer. It is being capitalized for up to $19.5 million, according to a filing with the Securities and Exchange Commission. More

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      Movie Stars and Broadway Veterans Share Theater Camp Memories

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      In honor of “Theater Camp,” a new movie about a fictional sleepaway site, we asked Broadway veterans and movie stars for their favorite camp memories.Molly Gordon and Ben Platt met as children at the Adderley School, a theater studio in Los Angeles that runs after-school programs and summer day camps. There are photos and home videos of them starring opposite each other in some very grown-up shows like “Chicago” and “Damn Yankees.” Two decades later — with the help of the actor-writer Noah Galvin, Platt’s fiancé, and the writer-director Nick Lieberman — they have spun those memories of wonky vibrato, stumbling choreography and an ardent sense of belonging into the feature comedy “Theater Camp,” opening Friday.Set at the financially rickety establishment of the title, the film bounces among campers and counselors in upstate New York as they work on an ambitious slate of productions: “Cats,” “Damn Yankees,” “The Crucible Jr.” and “Joan Still,” an original musical inspired by the camp’s comatose founder (Amy Sedaris). The movie began as a 2017 short, and after a yearslong struggle for financing (“We wanted to make a mostly improvised movie with children; a lot of people were not down for that,” Gordon said), it was shot last summer in 19 frantic days at an abandoned camp in Warwick, N.Y.Full of in-jokes (campers barter for bags of Throat Coat tea like they are Schedule I drugs), the movie is also a hymn to all of the outcasts and square pegs who finally find acceptance in a kick line. Theater camp is, as a closing ballad explains, “where every kid picked last in gym finally makes the team.”Over the years, theater camps around the country have yielded a rich crop of Broadway stars, composers and directors. The movie’s creators and a handful of Broadway veterans who credit camp with shaping their careers spoke with me about community, stage kisses and the transformative effects of “Free to Be You and Me.” These are edited excerpts from the conversations.Gordon and Platt in the movie. “I was just a crazy wild child and so excited to be in that environment,” Gordon said about her childhood camp experience.Searchlight PicturesMolly GordonActress (“Booksmart,” “The Bear”)Camps: The Adderley School, French Woods, Stagedoor ManorMemories: At sleepaway camp, I was never a lead. I was always in the chorus — “Zombie Prom,” “West Side Story,” “Chicago.” But I absolutely adored it. I had the classic experience. I could eat all the sugar I wanted. I got to be in completely age-inappropriate shows. I kissed two guys who told me that they were gay the next day. I was just a crazy wild child and so excited to be in that environment.Ben PlattActor (“Parade,” “Dear Evan Hansen”)Camp: The Adderley SchoolMemories: There’s an independence. You’re forced away from your parents, and you are having to risk embarrassing yourself; you throw yourself into things and fall on your face. It’s healthy failure. For queer kids, like me, it was where I was the most completely embraced, not having to fit a box or semi-pretend to be enjoying certain things. At day camp at Adderley, Molly and I were Adelaide and Sky in “Guys and Dolls.” We were Lola and Joe in “Damn Yankees.” We were Roxie and Billy Flynn in “Chicago.” We were Tracy and Link in “Hairspray.” I was pretty much the queerest Link Larkin. Molly, one of her first kisses was our kiss in that.Noah GalvinActor (“The Good Doctor,” “Dear Evan Hansen”)Camps: Northern Westchester Center for the ArtsMemories: My first play was “Charlotte’s Web.” My mom tells this really disturbing story of me coming onstage as the gander with my script in my hand, because I was so nervous about forgetting my lines. My mom was like, “I’m not certain that he’s cut out for this.” But it teaches you agency as a young person; it gives you real independence, emotionally and physically. There were kids of all shapes and sizes and gender expressions. I walked into a space and there were 120 like-minded individuals who all want to do “Anything Goes.”Jason Robert BrownComposer (“Parade,” “13”)Camp: French WoodsMemories: I went in thinking I was an actor, but I was also in the rock bands and jazz bands. Fortunately for everyone, actor guy has gone away. I was Pirelli in “Sweeney Todd” and Charley in “Merrily We Roll Along.” In a role I truly should never have been doing, I sang “Tomorrow Belongs to Me” in “Cabaret.” I was able to see this whole world of work. I’m not a happy-ending guy. And if all you see are the most popular shows, you might feel like that’s all there is. Because I got to do all this material that was darker than that, that was stranger than that, I got to say, “Oh, there is a place for the thing I want to do.”From left, Andréa Burns, Karen Olivo, Janet Dacal and Mandy Gonzalez, seated, in “In the Heights” on Broadway. Burns grew up going to the French Woods theater camp.Sara Krulwich/The New York TimesAndréa BurnsActress (“In the Heights”)Camp: French WoodsMemories: It was a miracle. In my own school, I was the only person who really liked theater. Going to this wonderland, where I met other kids who loved this as much as I did gave me a true sense of belonging. I played Sally Bowles in “Cabaret” and Aldonza in “Man of La Mancha” the same summer. I was 14, singing “Aldonza the Whore” and talking about sleeping around. The way we would root for one another, it was such a joyful experience. Being inspired by the gifts of my peers drove me to work harder. I discovered true happiness in that atmosphere of collaboration and growth. Quite honestly, I’ve been chasing that feeling my entire professional life.Celia Keenan-BolgerActress (“To Kill a Mockingbird”)Camp: Interlochen Arts CampMemories: I felt like I had landed in some sort of magical world. We were all talking about what our favorite Sondheim musical was instead of what was playing on the radio. The thing that has kept me in the theater for so long is that sense of belonging. I felt the most like myself when I was at camp. This feeling of wanting to do musicals was something that always felt singular and a little bit lonely, growing up, and then to be with all of these people who were so talented and loved it as much as I did, something clicked into place. Camp made me feel like, “Oh, this could be my profession.”Rachel Chavkin winning the Tony for best direction for “Hadestown.” She went to Stagedoor Manor as a child.Sara Krulwich/The New York TimesRachel ChavkinDirector (“The Thanksgiving Play,” “Hadestown”)Camp: Stagedoor ManorMemories: I did “The Cell,” where I played a nun who murders a bird or a child or both. I did Arthur Miller’s “Playing for Time.” I played the lead in “Ruthless!” and the evil mother in “Blood Brothers.” We did “Our Town,” and I played the stage manager. A huge profound thing about Stagedoor was it was filled with people who were alienated in their home schools. For queerness of all kinds, it was a haven. And as ambivalent as I am about the strange status games at Stagedoor, I don’t think I would be in theater without it. It nurtured my curiosity. And it began to teach me about taste. I showed up to college a year after leaving Stagedoor and saw my first Wooster Group show, and I was like, “I never want to see another musical again.”Jeanine TesoriComposer (“Kimberly Akimbo,” “Fun Home”)Camp: Stagedoor ManorMemories: I didn’t even know what theater was until I was 18. But it all started at Stagedoor for me. I was a music director and a counselor. I music-directed “Free to Be You and Me.” My friend was directing it, and she wanted new material and that was the first song I ever wrote. I immediately thought, “Oh, this is the missing piece for me.” At that point, I was still a pre-med major at Barnard. After that summer, I did the music major at Columbia. I did that because of Stagedoor. It was just a ticket to a whole different world. More

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      Review: In ‘The Thanksgiving Play,’ Who Gets to Tell the Story?

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      Larissa FastHorse’s comedy of performative wokeness is also a brutal satire of American mythmaking.Rehearsal rooms are embarrassing places. Actors jockey, directors bloviate, writers fume at liberties taken.We see all of that in the rehearsal room where “The Thanksgiving Play” is set, even though what’s being rehearsed is just a holiday pageant for elementary school students. Yet not just any holiday pageant. Meant to “lift up” the Native American point of view despite including no Native Americans, this one twists the drama teacher who is creating it, along with her colleagues, into pretzels of performative wokeness so mortifying they induce a perma-cringe.If that setup makes “The Thanksgiving Play,” which opened on Thursday at the Helen Hayes Theater, sound like a backstage farce akin to “Peter Pan Goes Wrong,” which opened the day before, that’s true. In both plays, everyone behaves badly, tempers flare and nothing flies right.But for Larissa FastHorse, the author of “The Thanksgiving Play,” farce is not an end in itself. Rather, it is the hilarious envelope in which she delivers a brutal satire about mythmaking, and thus, in a way, about theater itself. The stories we create can do almost as much harm as the false histories they purport to commemorate, she shows. And well-meaning people can, too.The well-meaning people in this case include Logan (Katie Finneran) and Jaxton (Scott Foley): she an imperiled high school drama teacher (her production of “The Iceman Cometh” incited parents to seek her dismissal) and he an out-of-work actor (except for a gig at the farmers market). They have mastered the buzzwords of white progressivism and use them as protective amulets, holding space for others, acknowledging privilege, sharing pronouns without being asked. Jaxton brags that he even used “they” for a year.In short, these are ridiculous figures — and yet not so ridiculous as to be unrecognizable. Nor, in Rachel Chavkin’s cheerfully cutthroat production for Second Stage Theater, are they even unlikable. Turning Logan’s anxiety into a parade of comic tics and uncertain outbursts, Finneran is endearing and even sympathetic in her attempts at righteousness, no matter how wrong they go. And though Jaxton is an obvious skeeve, decentering his maleness only as a kind of tantric come-on, Foley does it so well that the character is somehow attractive.It’s less their bad traits than their good intentions that drive you mad. Logan has engaged a wide-eyed elementary school history teacher named Caden (Chris Sullivan) to serve as a factual backstop for the pageant, then mostly ignores him. (Sullivan does puppyish disappointment beautifully.) And her casting of Alicia (D’Arcy Carden) to represent the Native American experience — under the terms of a “Native American Heritage Month Awareness Through Art Grant” — turns out to be deeply flawed. A Los Angeles actor, a third understudy for Jasmine at Disneyland and a “super-flexible” ethnic type, Alicia is not, even a little bit, Native American.Foley and Finneran’s characters, who have mastered the buzzwords of white progressivism, are ridiculous figures yet not unrecognizable.Sara Krulwich/The New York TimesNevertheless, so clever is FastHorse’s setup, and so thorough her twisting of the knife of woke logic, that Alicia, if anyone, is our hero. In part, that’s because she alone is untroubled by her whiteness — or, really, by anything. (She defends her casting by pointing out that the actor who plays Lumière in “Beauty and the Beast” is not a real candlestick either.) Still, as the team proceeds to “devise” the pageant, she’s crafty enough to steer it toward her actual strengths. “I know how to make people stare at me and not look away,” she explains (and Carden convincingly demonstrates). She’s also good at crying.In mesmerizing moments like this, FastHorse neatly sets up the tension between identity and the performance of identity — a tension she doesn’t resolve but upgrades over the course of the play to a full-scale paradox. By the time she’s finished, Logan, Jaxton and Caden are left wriggling in agony as if under a moral microscope, reduced to saying things like, “We see color but we don’t speak for it.” Eventually they conclude that the only way to center Indigenous people is to erase them.Of course, they have been erased already — repeatedly. FastHorse, a member of the Sicangu Lakota nation of South Dakota, gradually introduces the horrifying undertow of that fact with filmed segments screened briefly between the live scenes. Distressingly, these segments are based on Thanksgiving projects that real teachers have posted online. In one, adorable young children performing “The Nine Days of Thanksgiving” are made to list the many things, like “six Native teepees,” that Indians “gave” the Pilgrims. In another, fifth graders shooting turkeys with prop muskets sing a song with the lyric “One little Indian left all alone/He went out and hanged himself and then there were none.”In the play’s well-acted but somewhat diffuse premiere at Playwrights Horizons in 2018, the film sequences were less awful and violent. For Broadway, they (and the production as a whole, including its set by Riccardo Hernandez) have been pumped up to emphasize the weight of indoctrination, among adults who should know better and children who can’t. Though this is crucial to the play’s project of undoing centuries of racist mythologizing, I was left a bit queasy thinking about the young performers. Weren’t they being indoctrinated too?Filmed segments screened between live scenes are based on Thanksgiving projects that real teachers have posted online.Sara Krulwich/The New York TimesBut queasiness may be just what FastHorse is aiming for. She told the publication American Theater that she thinks a lot about “rhythm and release” in her writing. “You take your medicine, and then you get some sugar, then you take some medicine, you get some sugar.”Repeated several times over the course of 90 minutes, that cycle — enhanced by Chavkin’s pacing, which leaves you swallowing your laughter — can lead to an upset stomach. And the characters are sometimes so exaggerated for satire that they lose their grip on your emotions. Still, by the time the bloody tale of the Pequot massacre is enacted onstage, you may find yourself agreeing with Logan, of all people. Being a vegan, she already struggles with the “holiday of death”; I wanted to disown it entirely, from the turkeys all the way back to the Pilgrims.But “The Thanksgiving Play” is not primarily a brief for correcting American history. Like Tracy Letts’s “The Minutes,” which also uncovered a horrific massacre hiding in the clothing of civic pageantry, FastHorse is interested in how new information (new only to some people) might change the stories we tell in the future. The first step, to judge by the absurd crew onstage, will be to change the storytellers. FastHorse being the first Native American woman known to have a play produced on Broadway, maybe we’ve finally started.The Thanksgiving PlayThrough June 4 at the Helen Hayes Theater, Manhattan; 2st.com. Running time: 1 hour 30 minutes. More

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      ‘Thanksgiving Play’ by Larissa FastHorse Comes to Broadway

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      As Larissa FastHorse worked with the Broadway cast of “The Thanksgiving Play,” which centers on four white people trying to put on a “culturally sensitive” holiday production, one of the actors, Katie Finneran, spoke up in a rehearsal with a suggestion: Perhaps she could drop a swear word during one of her more exasperated lines?“I’m the drama teacher!” Finneran’s character exclaims as her plan to make a socially progressive elementary school play begins to fall apart.FastHorse politely declined. From the work’s conception in 2015, she had intended it to be curse-free, in the hopes of finally having a widely produced play. Her other work — including the play “What Would Crazy Horse Do?” — involved Native American characters, leading producers to call them “uncastable.”So, FastHorse wrote one with white characters, while still focusing on contemporary Indigenous issues. If the play were littered with profanity, FastHorse decided, some theater producers or audiences might reject it.Larissa FastHorse instructs children dressed as turkeys on their choreography for the films, which were made at a school in Brooklyn. In the play, the films are shown between scenes.Justin J Wee for The New York Times“Being from the Midwest, there are people who won’t go to a play with swearing,” said FastHorse, who grew up in South Dakota. “And those are some of the people I want to reach.”Her gambit worked. After “The Thanksgiving Play” had its Off Broadway debut in 2018, it became one of the most produced plays in America, as it found homes at universities, community theaters and regional groups. In 2021, a streamed version starred Keanu Reeves, Bobby Cannavale, Alia Shawkat and Heidi Schreck as the quartet of bumbling thespians. FastHorse has even heard from people who have read the play aloud on Thanksgiving with their families, turning the activity into a yearly tradition.Now, “The Thanksgiving Play” has made it to Broadway, where it is in previews and is set to open on April 20 at the Helen Hayes Theater. This production, directed by Rachel Chavkin, includes a multimedia element not seen in the Off Broadway version: a series of filmed scenes, featuring children who act out cutesy Thanksgiving pageantry — think feathers and pilgrim attire — while also giving voice to some of the casual brutality with which white American culture has long portrayed Native Americans.In one of the films, older children dressed as pilgrims pretend to shoot down younger children dressed as turkeys. (Lux Haac designed the costumes.) The adults instructed the turkeys to “take a nap” when it was their turn to fall.Justin J Wee for The New York TimesFastHorse, a member of the Sicangu Lakota Nation, will be among the first Native American artists to have their work on Broadway. It’s the kind of achievement that the theater world likes to applaud, while perhaps also cringing at the fact that it has taken this long.The play’s skewering of the performative progressivism of the white theater world adds another layer. Its central characters tie themselves in knots trying to stage a play for Native American Heritage Month without actually including any Native Americans. They fret over fulfilling the requirements of a grant, sweat over gender stereotypes, debate the merits of colorblind casting and employ terminology like “white allies” and “emotional space.” To make this production even more of the moment, FastHorse added an exchange about pronoun sharing and references to the “post-B.L.M.” world.“Even though it does openly poke fun at a lot of the folks that I work with who are more on the liberal side,” FastHorse said, “I was really trying to make it so everybody can kind of see each other.”The play’s avatar for the more conservative audience members is a newcomer named Alicia (played by D’Arcy Carden), a hired actress who is unfamiliar with the language of social progressivism.What distinguishes Alicia is a complete lack of concern about so-called political correctness. The others are eager to prove themselves as “enlightened white allies,” including the loudly vegan drama teacher (Finneran), her yoga-loving boyfriend (Scott Foley) and a know-it-all history teacher (Chris Sullivan) who likes to preface his insights with, “Actually …”Rachel Chavkin, the director of the Broadway production, with some of her young actors ahead of filming. Chavkin envisioned this video as embodying the “colonialist narrative” that many American students are taught.Justin J Wee for The New York TimesOn Broadway, as in many industries, the anxiety around screwing up was magnified three years ago, after the murder of George Floyd prompted a wider reflection on racism and inequity in myriad industries and fields. In the theater world, that re-evaluation led to the publication of “We See You, White American Theater,” a document calling for an elevation of works by playwrights of color and more people of color in leadership positions, among other demands.So when FastHorse asked Chavkin, the Tony-winning director of “Hadestown,” to oversee the Broadway run of “The Thanksgiving Play,” Chavkin first wanted to make sure that the playwright wouldn’t prefer a person of color to direct.FastHorse said she wanted someone on the creative team — otherwise made up of people of color — who understood what it was like to be a “well-meaning liberal white person.” In other words, someone who has felt the urge to say all the right things and appear as progressive as possible.“She said, ‘I need your expertise,’” Chavkin recalled.FASTHORSE, 51, has had a winding path to Broadway. She started out as a professional ballet dancer, before an injury led her toward film and television. After she became exhausted by that industry’s handling of Native American issues, she switched to theater, where she observed that people tended to be more open to doing the work necessary for sensitive and accurate portrayals, she said.Around the same time that she started writing “The Thanksgiving Play,” she co-founded a consulting firm called Indigenous Direction that began advising arts groups on Indigenous issues.From left, Henrik Carlson, Ruhaan Gokhale and Christopher Szabo prepare for their scene. The adults directing them explained that they were demonstrating the troubling way that Thanksgiving has been discussed in schools.Justin J Wee for The New York TimesAlong with Ty Defoe, an artist from the Oneida and Ojibwe Nations, FastHorse began working with an important company in Thanksgiving — Macy’s — on a question not unlike the one at the center of her play: How could they make it so the Thanksgiving Day Parade, a celebration of colonialism to many Native Americans, was not causing continued harm?Under FastHorse and Defoe’s counsel, the 2020 parade included a Wampanoag blessing and a land acknowledgment recognizing that Manhattan is part of Lenapehoking, or the land of the Lenape people. Last year’s parade added a float designed in consultation with Wampanoag artists and clan mothers.Macy’s also agreed to make a cosmetic — but, to the consultants, important — change: Tom Turkey lost his belt-buckle hat, and in its place appeared a top hat. He is no longer portrayed as a pilgrim, Defoe said, but a “show turkey.” A Macy’s spokeswoman said the change was part of their “re-evaluation of potentially upsetting symbolism.”On Broadway, it is perhaps unsurprising that the process of staging a play about white people discussing Native American representation can start to mimic the script itself.“We’ve had a lot of questions: a lot of questions about Larissa’s life experiences, a lot of questions about what she wants to accomplish,” said Sullivan, who portrays the history teacher. “I’m coming awake to all of the things I didn’t even realize I needed to be thinking about.”There tends to be some guilt, FastHorse said, in the rehearsal room over a lack of knowledge of the horrors perpetrated against Native Americans, including the Pequot Massacre in 1637, which figures prominently in the show.Though it is first and foremost a comedy, the play does not shy away from violent imagery and rhetoric, even when the actors involved are children.TO FILM THE VIDEOS, which are shown between the live scenes, Chavkin and FastHorse gathered two dozen children and teenagers in February inside the auditorium of the St. Francis de Sales School for the Deaf in Brooklyn. Some were dressed as flamboyant turkeys and others wore stereotypical pilgrim costumes, with belt-buckle hats and wooden guns.For the New York City-based elementary and middle school students dressed as pilgrims for the video, Thanksgiving pageants are an unfamiliar relic of history.Justin J Wee for The New York TimesThe vision, Chavkin said, was to chart the course of how young people are taught to understand Thanksgiving, from 5- and 6-year-olds singing a silly song involving pumpkin patches and teepees, to high schoolers discussing the 1997 police crackdown on a march of Native Americans in Plymouth, Mass.“You watch young people move through the educational system,” Chavkin said. “What we’re trying to do over the course of these four films is make that arc really palpable, starting with sort of obediently following a very nationalist, colonialist narrative.”In one scene, four Indigenous children, some flown in from across the country, perform a punk rock version of “My Country, ’Tis of Thee,” complete with a dummy of Theodore Roosevelt with a plastic saber stuck in him.Of course, if you’re asking 12-year-olds to sing part of “Ten Little Indians,” a 19th-century nursery rhyme that includes disturbing lyrics involving the death of Native Americans, you need to explain why.FastHorse told the children before filming that she had found these lyrics (including the couplet, “Two little Indians foolin’ with a gun …. One shot t’other and then there was one”) in a student activity posted online for teachers.“We want adults to be aware that this isn’t OK,” FastHorse told them. “The song actually exists and is still being put out into the world.”The young actors nodded that they understood. For them, as elementary and middle school students in New York City, Thanksgiving pageants are an unfamiliar relic of history. These days, they said, their teachers mostly avoid the subject. More

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      ‘How to Defend Yourself’ Review: The Murkiness of Consent, and Friendship

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      In Liliana Padilla’s play at New York Theater Workshop, college students find empowerment and life lessons in a DIY self-defense class.If an attacker grabs you by the wrist, dip your elbow, turn your hand palm-up, twist and use leverage against the person’s thumb to extract yourself. If the attacker is straddling you, buck your hips, grab an arm and flip the person over.Though North Gym Room 2, with its drab walls and paltry set of yoga mats, aerobic steppers and stability balls, doesn’t look like much, at least the self-defense moves being taught there are legit.Because in Liliana Padilla’s “How to Defend Yourself” (winner of the 2019 Yale Drama Series Prize), none of the undergrads in the class really know what to do. They are still reeling from a peer’s beating and rape by two frat guys.The play, directed by Padilla, Rachel Chavkin and Steph Paul, opens a few minutes before the first session of a DIY self-defense class presented by Brandi (Talia Ryder) and Kara (Sarah Marie Rodriguez), sorority sisters of the victim, who has been hospitalized since the attack.Diana (Gabriela Ortega) and Mojdeh (Ariana Mahallati) arrive first. Diana, who is loud, tough and gun-obsessed, hopes to unleash her inner Tyler Durden in a real-world fight club; her friend Mojdeh is more concerned with how they’ll get into Brandi and Kara’s sorority. And there’s also Mojdeh’s upcoming date with James Preston, an Adonis of the college’s senior class. Nikki (Amaya Braganza), formerly known as Nicollette (“It’s a new thing,” she says meekly), creeps in late, shyly sliding her body into the room. Brandi, a practitioner of various martial arts, leads the group, including Kara, and, later, two well-meaning frat boys, Andy (Sebastian Delascasas) and Eggo (Jayson Lee), who also participate in the consent exercises and counter drills.The shots and blocks traded in the class are always martial but not always physical; rifts within the group are exposed during disagreements about how and when to safely express one’s sexuality with a partner and how to act in situations where the rules of consent seem to be a bit hairier. Diana worries about how Mojdeh, so desperate to lose her virginity, will fare in her dating life. Eggo and Andy fumble through an uncomfortable conversation about what one of them witnessed on the night of the assault. Brandi and Kara cruelly blame each other for what happened.But as the play progresses, almost exclusively in these defense classes, it feels as if the playwright is struggling to figure out where, and with whom, she should set the play’s highest stakes. At first it seems as if “How to Defend Yourself” will focus on Diana and Mojdeh, that their evolving relationship to their own bodies in this class will illuminate their friendship with each other, and vice versa. Then it seems perhaps we’ll land with Brandi and explore the origins of her own trauma.Ortega, left, and Mahallati as friends whose motivations for joining the class go beyond learning self-defense.Sara Krulwich/The New York TimesFor as much as the play aims to engage the audience in a fly-on-the-wall view of a group of people — several of whom are meeting for the first time, developing and changing in relation to one another in this contained space — it still neglects to provide the necessary context to make the pre-existing relationships and the character arcs feel real. Likewise, there are occasional throwaway plot twists, like that worn-out trope of a surprise same-sex kiss between friends, that detract from the show’s more novel reflections.There’s Nikki’s newfound courageousness, sparked by a few defense drills. Andy’s abstract theories on sex and, later, his stunned realization that he looks like, the kind of predator his peers are learning to defend against. Group conversations about what sexual autonomy looks like if what a woman finds most pleasurable is relinquishing her control; what control looks like; to what extent many young women and men define their relationship to sex by their relationship to shame.Like the script, the direction occasionally taps into what makes these characters unique. A handful of perfectly timed, expertly revealing line reads can be heartbreaking, hilarious and vicious. “Can you lick my forearm?” Eggo asks during a consent exercise, with Lee, hilariously unpredictable, as the awkward sexual reject.Ryder has a tough task with Brandi, trying to convey the vulnerability behind the character’s bravado and stilted dialogue, but she can also be downright scary when Brandi’s edge comes out. When Diana quips, that it’s just a class, Brandi retorts, too sharply: “Does that make you feel safe?” Among the standouts are Ortega as the wild Diana; Braganza, shrinking and ducking out of sight as Nikki; and Rodriquez, whose Kara is volatile yet wounded. But too often their characters are forced to fade away from the main action.The show’s stylistic breaks from reality — brief interludes of choreographed fighting or dance, like one character’s beautifully articulated dance to Beyoncé’s “Formation” — also bring color and vitality to the play but could be woven through more consistently. (The exciting technicolor-style switches from sickly, stuttering fluorescents to raging club neons are by Stacey Derosier, and the bumping sound design, including a playlist of Rihanna and the Weeknd, by Mikhail Fiksel.)“How to Defend Yourself” rushes through a random patchwork ending that allows the production to show off some fancy stagecraft but doesn’t provide a satisfying narrative conclusion.Before their first class begins, Diana, in the midst of hyperbolic ramblings, says they’re in a “fiction of safety.” She could be talking about the United States, or the town they live in, or the college campus, or even North Gym Room 2, where they shadowbox hypothetical rapists and kidnappers. Either way, I’ve felt that “fiction of safety” too — sometimes when I elbowed and kneed mats in taekwondo, when I’ve aimed punches at my reflection in the boxing gym — that, despite my having a black belt and solid stable of jabs and crosses, there are still limits to the autonomy I have over my own body. So is safety really just a fiction?And if so, how do you defend against a lie?How to Defend YourselfThrough April 2 at the New York Theater Workshop, Manhattan; nytw.org. Running time: 1 hour 40 minutes. More

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      ‘The Thanksgiving Play’ Sends Up America. Now It’s Coming to Broadway.

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      Rachel Chavkin will direct Larissa FastHorse’s satire, which takes aim at American mythology, next spring at the Helen Hayes Theater.“The Thanksgiving Play,” Larissa FastHorse’s satirical sendup about an elementary school drama teacher attempting to organize a culturally sensitive holiday pageant, is coming to Broadway next spring.Second Stage, a nonprofit theater that owns the Helen Hayes Theater on Broadway, said it would present the play there in a production directed by Rachel Chavkin, the Tony-winning director of “Hadestown.” The theater did not announce dates or casting information.“The Thanksgiving Play” was staged at Playwrights Horizons in 2018, and has been widely produced around the country. A starry version, featuring Bobby Cannavale, Keanu Reeves, Heidi Schreck and Alia Shawkat, was streamed online last year by the producer Jeffrey Richards’s pandemic-era online play series.FastHorse is a member of the Sicangu Lakota nation of South Dakota, and Second Stage said she would be the first female Native American playwright produced on Broadway. Last year she won a so-called genius grant from the John D. and Catherine T. MacArthur Foundation.“The Thanksgiving Play” will follow a production of Stephen Adly Guirgis’s Pulitzer Prize-winning “Between Riverside and Crazy” on the Hayes stage. That production, directed by Austin Pendleton, is scheduled to begin performances this fall.Luke Thallon and Patsy Ferran in Bess Wohl’s “Camp Siegfried” at the Old Vic in 2021.Manuel Harlan/ArenaPALSecond Stage also said Thursday that at its Off Broadway theater it would present “Camp Siegfried,” a play by Bess Wohl set at a German American summer camp where adolescents flirt not only with one another, but also with fascism. The fall production will be directed by David Cromer; the play had a previous run at the Old Vic in London last fall. More