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    Trevor Griffiths, Marxist Writer for Stage and Screen, Dies at 88

    For him, “art played a particular role in social change,” the director Mehmet Ergen said. “Everything was political.”Trevor Griffiths, a prolific and avowedly Marxist writer for stage and screen most widely known for his play “Comedians,” which was staged in London and on Broadway, died on March 29 at his home in Yorkshire, England. He was 88.His agent, Nicki Stoddart, said the cause was heart failure.An important figure on the English left, Mr. Griffiths conjoined the political with the personal and expressed that affinity across a wide range of topics, whether connected to British party politics or comparable upheavals abroad.He was at his most visible during the decade or so from 1975 onward. That period encompassed the premiere of “Comedians” in Nottingham, England, in 1975, as well as its New York premiere in 1976 — it was his only Broadway play — and his lone foray into Hollywood, as a collaborator with Warren Beatty on his screenplay for the much-admired movie “Reds” (1981).Laurence Olivier, right, with Gawn Grainger in a scene from Mr. Griffith’s play “The Party” (1973) at the Old Vic Theater in London. It was Olivier’s last stage role.via Everett CollectionHis plays granted Laurence Olivier his last stage role, in the National Theater premiere of “The Party” (1973) — an anatomy of the British left set against the backdrop of the 1968 political tumult in Paris — and offered early opportunities for budding talents like Jonathan Pryce, who won a Tony for “Comedians,” and Kevin Spacey and Gary Oldman, who starred in the American and British premieres of the play “Real Dreams” in the 1980s.“Comedians,” set in Manchester among the hopefuls in a night comedy class, has had various notable revivals over the years — among them a 2003 Off Broadway production, with Raúl Esparza inheriting Mr. Pryce’s career-defining role, and one at London’s Lyric Hammersmith in 2009, David Dawson playing the same role.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘Girls State’ Review: One Nation, Under Girls

    Balancing confidence with broad smiles, the high school students in this documentary understand that camaraderie goes hand in hand with political ambition.In 2018, over 1,000 boys gathered in Texas for an elaborate, weeklong program aimed at students interested in politics. This meeting of teenage minds — part of a countrywide initiative sponsored by the American Legion — was captured in the Sundance hit “Boys State,” a vérité chronicle of the event, where participants are elected by their peers to different positions in government.Considering that movie’s success, it hardly comes as a surprise that the filmmakers, Amanda McBaine and Jesse Moss, used their momentum to produce the follow-up “Girls State.” The directors shot the documentary in 2022 at Lindenwood University, in St. Charles, Mo., where, the movie repeatedly notes, it’s the first time that the boys and girls groups are holding their events simultaneously on the same campus.If you are imagining coed frivolity or drama, though, think again: These motivated girls are only concerned about the boys insofar as their proximity highlights the lack of parity between their programs. We meet Emily Worthmore, one of the film’s central subjects, as she ticks off achievements. At Girls State, Emily, a conservative Christian, hopes to be elected governor, a goal she shares with the left-leaning Cecilia Bartin, who canvasses the lunchroom by shouting from a chair. Others, including Nisha Murali, eye seats on the program’s Supreme Court, which the attendees anticipate will hear an abortion case.If the vibe of “Boys State” is that of a Young Republicans conference, the atmosphere at “Girls State” suggests a freshman orientation. By turns giddy and gutsy, the students share in communal songs, icebreakers and empowerment sessions. They seem to intuit that camaraderie goes hand in hand with political ambition, and that they shouldn’t take the curriculum, or themselves, too seriously. Here, cute selfies and résumé building receive equal attention.Modesty, sympathy, generosity — these are valuable qualities in life and not necessarily in documentary cinema, where tension often acts as a narrative engine. The film tries to complicate its sororal ethos by pointing to the ways in which women are socialized to strive for perfection and avoid raising a stink. But as the film goes on to track a series of frictionless exercises in campaigning, litigation and reporting, one wishes there were more complex ideas introduced in tandem.“Girls State” uncovers a fascinating division early on after Emily remarks that she has no trouble identifying the girls who lean liberal. “Maybe they’re just,” she pauses, searching for a diplomatic term. “Louder?” The filmmakers pair this observation with a shot in which a cluster of attendees, led by Cecilia, joyfully chant Pitbull lyrics while Emily and others watch from the side.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘The Regime’ and the Dictators I Have Known

    The HBO show is set in a fictional European country, but The Times’s chief diplomatic correspondent recognizes references to many real despots and failed states.“The Regime,” the oddball limited series from HBO, is like a teenager’s dream of dictatorship. In the lengthy and sometimes ponderous tale of an unnamed country in “Middle Europe,” there are various references, more literary than lived, to the top authoritarian hits of the last 50 years.Chancellor Elena Vernham, played excellently by Kate Winslet, is no Hitler. She may have a narcissistic ruthlessness, but she’s also indecisive and weak, desperate for love, easily manipulated by manifold toadies.Will Tracy, the show’s creator and co-writer, said he read 20 books about autocracies, authoritarian leaders and totalitarian states to develop the six episodes. But in its mix of satire, slapstick, comedy and commentary, “The Regime” is more akin to the Marx Brothers’ Freedonia in “Duck Soup” (1933) or the European Duchy of Grand Fenwick in “The Mouse that Roared” (1959) than to any past dictatorship.The series plays in broad strokes with the mechanics of populism and the global competition for rare materials, but what distinguishes “The Regime” is actually a break from history: its undisputed leader is a woman.The character of Elena gives some subtle, and sometimes not-so-subtle, nods to politicians from history.Miya Mizuno/HBOWinslet’s chancellor is a nervy, vulgar, insecure hypochondriac obsessed with her demanding father, a sly reference, perhaps, to France’s Marine Le Pen. The show is preoccupied with very 21st-century anxieties about powerful women and the mood swings of the menopause, as she falls in thrall to a tough peasant corporal, a “real man of the people,” played by Matthias Schoenaerts. Corporal Zubak, known as “The Butcher,” full of his own neuroses, becomes a kind of Rasputin, a confidante, dietitian, aide and lover.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Ukraine Criticizes HBO, Saying New ‘White Lotus’ Actor Supports War

    On social media, Ukraine’s foreign ministry posted clips of the Serbian actor Milos Bikovic receiving a medal for cultural achievement from Vladimir Putin in 2018.Ukraine’s foreign ministry criticized HBO this week after Milos Bikovic was cast in the third season of “The White Lotus,” saying without evidence that the Serbian actor had supported Russia since its full-scale invasion of Ukraine.HBO announced on Jan. 12 that Bikovic, 36, would be joining the dark comedy about wealthy tourists at island resorts. On Wednesday, the foreign ministry of Ukraine made the accusations against Bikovic on social media, writing, “HBO, is it all right for you to work with a person who supports genocide & violates international law?”Bikovic was awarded the Pushkin Medal, which honors contributions to Russian arts and culture, by President Vladimir V. Putin in 2018 and received Russian citizenship by presidential decree in 2021.In February 2022, the day after the invasion began, Bikovic said on Instagram that he wished the war had not happened. “War and bloodshed on any side reminds us of how far humanity is from global unity and love,” he wrote in Russian and Serbian. “God save the lives of all those who are now in danger!”Ukraine’s foreign ministry and Bikovic did not respond to requests for comment. An HBO spokesman said questions should be directed to Bikovic’s representatives.President Biden has called Russia’s invasion genocide, and The New York Times has collected evidence of brutalities by Russia, including the willful killing of noncombatants.A 79-second video that Ukraine’s foreign ministry posted on social media interspersed scenes from “The White Lotus” with clips of Bikovic accepting the award from Putin and previous comments it said the actor had made about Russia. In a voice-over, it claimed that Bikovic was “the Kremlin’s foreign mouthpiece.”During Bikovic’s acceptance speech for the Pushkin Medal, he emphasized unity between Russia and Serbia. “What a joy for Russians and Serbs in our homeland because we have the same worldview,” he said in Russian.Ukraine barred Bikovic from entering the country in 2019 for what it called national security reasons. At the time, he told a Serbian publication that “from the human and poetic point of view the situation is absurd and interesting.”Before he was cast in “The White Lotus,” Bikovic acted in movies including “South Wind,” which follows a gang member in Belgrade; “Sunstroke,” about military officers remembering the collapse of the Russian Empire; “Ice,” in which he plays a figure skater; and “The Balkan Line,” about a military operation during the Kosovo war.Season 3 of “The White Lotus” is set to begin production in Thailand next month and is scheduled to air in 2025. It will feature Walton Goggins, Carrie Coon, Parker Posey and the returning cast member Natasha Rothwell. More

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    Leon Wildes, Immigration Lawyer Who Defended John Lennon, Dies at 90

    Leon Wildes, a New York immigration lawyer who successfully fought the United States government’s attempt to deport John Lennon, died on Monday in Manhattan. He was 90.His death, at Lenox Hill Hospital, was confirmed by his son Michael.For more than three years, from early 1972 to the fall of 1975, Mr. Wildes (pronounced WY-ulds) doggedly battled the targeting by the Nixon administration and immigration officials of Mr. Lennon, the former Beatle, and his wife, Yoko Ono, marshaling a series of legal arguments that exposed both political chicanery and a hidden U.S. immigration policy.Uncovering secret records through the Freedom of Information Act, he showed that immigration officials, in practice, can exercise wide discretion in whom they choose to deport, a revelation that continues to resonate in immigration law. And he revealed that Mr. Lennon, an antiwar activist and a vocal critic of President Richard M. Nixon, had been singled out by the White House for political reasons.Mr. Wildes was ultimately vindicated by the stinging decision of a federal appeals court in October 1975, which said that “the courts will not condone selective deportation based upon secret political grounds,” and which halted the effort to kick Mr. Lennon out of the country.Mr. Lennon and Mr. Wildes addressing reporters about the case, which centered on Mr. Lennon’s 1968 London conviction for marijuana possession.via Wildes Family ArchivesThe Beatles had broken up in 1970, and Mr. Lennon and Ms. Ono moved to New York the next year. Mr. Lennon had been convicted of marijuana possession in London in 1968; that record would normally have barred him from entry, but he had obtained a waiver. The waiver was coming to an end, and the Lennons received a deportation notice.“It was a very frightening moment,” Ms. Ono said in the 2007 documentary “The U.S. vs. John Lennon.”When the Lennons engaged Mr. Wildes to represent them, he had barely heard of his famous clients. In his book about the case, “John Lennon vs. the USA,” published by the American Bar Association in 2016, he wrote that he was vaguely aware of the Beatles — it was nearly impossible not to be — but that the names of its members had escaped him.“I think it was Jack Lemmon and Yoko Moto,” he recalled telling his wife after meeting them in their apartment on Bank Street in Greenwich Village. She quickly corrected him.In the 2007 film, Mr. Lennon is seen telling reporters about Mr. Wildes: “He’s not a radical lawyer. He’s not William Kunstler.”Mr. Lennon had publicly opposed the Vietnam War — he recorded the antiwar anthem “Give Peace a Chance” in 1969 — and he had been involved in protests on behalf of figures in the New Left movement, which campaigned against the war.Nixon administration officials feared that he had outsize influence among the young, who would be allowed to vote in greater numbers in the 1972 presidential election, the first after the voting age had been lowered to 18 from 21. In the paranoid atmosphere then prevailing in the White House, that was enough for administration officials and their allies, notably the conservative South Carolina senator Strom Thurmond, to go after Mr. Lennon.Their case centered on the London marijuana conviction. But the appellate court judge, Irving Kaufman, ultimately ruled that the crime was insufficient to make Mr. Lennon an “excludable alien.”The real reasons for the quixotic pursuit of Mr. Lennon, Mr. Wildes argued, lay elsewhere, as he was able to show thanks to his relentless digging through records. Early in 1972, Mr. Thurmond had drafted a letter recommending that Mr. Lennon be thrown out of the country, which Attorney General John N. Mitchell forwarded to the Immigration and Naturalization Service, the agency then in charge of visas. Of particular concern was the fact that Mr. Lennon had performed at a rally in support of a New Left figure, the poet John Sinclair, who had been jailed on a marijuana charge.“If Lennon’s visa is terminated it would be a strategic countermeasure,” the South Carolina senator wrote.Ten days later, “a telegram went out to all immigration offices in the United States instructing that the Lennons should not be given any extensions of their time to visit the United States,” Mr. Wildes wrote in his book.For the next three years, the government continued to press its case, in efforts that appeared increasingly ham-fisted as public support for Mr. Lennon and Ms. Ono grew. In letters and testimony, many of the era’s cultural celebrities spoke up for them, including Bob Dylan, Joan Baez, Leonard Bernstein, the artist Jasper Johns and the authors John Updike, Joyce Carol Oates and Joseph Heller, as well as Mayor John V. Lindsay of New York.“The sole reason for deporting the Lennons was President Nixon’s desire to remove John and Yoko from the country before the 1972 election and a new, much younger electorate getting the vote,” Mr. Wildes wrote. “To ensure his grip on power, any ‘dirty tricks,’ including the abusive misuse of the immigration process, were acceptable.”Mr. Wildes, seated, consulted with his partner, Steven Weinberg, at their immigration law office in 1983.via Wildes Family ArchivesThe whole time, the F.B.I. was keeping a close watch on Mr. Lennon. “Surveillance reports on him ran to literally hundreds of pages,” Mr. Wildes wrote.When Mr. Lennon learned of the skulduggery, he was infuriated. “They’re even changing their own rules because we’re peaceniks,” he said in a television interview.The 1975 ruling allowed him to remain in the country. He was killed in front of the Dakota, the Upper West Side building where he and Ms. Yoko lived, five years later.In another breakthrough, Mr. Wildes found that immigration officials had the discretion to deport or not, depending on whether there were extenuating circumstances. The revelation of this policy continues to aid immigration lawyers battling the deportation of noncitizens today.“As part of his legal strategy, Wildes conducted groundbreaking research on the ‘nonpriority’ program, and eventually filed an application for ‘nonpriority status’ for Lennon,” the immigration expert Shoba Sivaprasad Wadhia wrote in her 2015 book, “Beyond Deportation.” “Wildes learned that I.N.S. had for many years been granting ‘nonpriority’ status to prevent the deportation of noncitizens with sympathetic cases, but I.N.S. had never publicized the practice.”Throughout what Mr. Wildes acknowledged was the all-consuming job of representing the Lennons, he kept a bemused and friendly eye on his famous clients, sometimes encountering them, as others did, in what he called the “wonderful upright bed” in their Bank Street apartment.“One could meet half the world around that bed,” he wrote — “radical types like Jerry Rubin or Bobby Seale, oddball musicians like David Peel, poets like Allen Ginsberg, actors like Peter Boyle, television personalities like Geraldo Rivera, or even political operatives like the deputy mayor of New York.”Mr. Wildes at his office in 2015. “He’s not a radical lawyer,” John Lennon said. “He’s not William Kunstler.”via Wildes Family ArchivesLeon Wildes was born on March 4, 1933, in Olyphant, Pa., a small coal-mining town near Scranton. His father, Harry, was a clothing and dry goods merchant, and his mother, Sarah (Rudin) Wildes, worked in his store. Mr. Wildes was educated at public schools in Olyphant and earned a bachelor’s degree from Yeshiva University in 1954 and a law degree from New York University in 1958.He quickly gravitated toward immigration law, working for the Hebrew Immigrant Aid Society, a refugee aid organization, and helping two Americans who had gone to Israel establish their U.S. citizenship. He founded the immigration law firm Wildes & Weinberg in 1960 and went on to write numerous law review articles on immigration law and to teach at the Benjamin N. Cardozo School of Law at Yeshiva University.In addition to his son Michael, he is survived by another son, Mark; his wife, Alice Goldberg Wiles; eight grandchildren; and five great-grandchildren.Immigration law had “biblical import to him,” Michael Wildes, who is also a lawyer, recalled in a phone interview. “My father drew value from helping others achieve their American dream, as he had done — the golden grail of a green card, or citizenship.” More

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    Mbongeni Ngema, Playwright Best Known for ‘Sarafina!,’ Dies at 68

    Before the fall of apartheid, his plays, which also included “Woza Albert!” and “Asinamali,” challenged the South African government’s racial policies.Mbongeni Ngema, a South African playwright, lyricist and director whose stage works, including the Tony-nominated musical “Sarafina!,” challenged and mocked his homeland’s longtime policy of racial apartheid, died on Wednesday in a hospital in Mbizana, South Africa, after a car accident. He was 68.Mr. Ngema was a passenger in a car that was struck head on when he was returning from a funeral in Lusikisiki, in Eastern Cape Province, according to a family statement cited in the South African news media.“His masterfully creative narration of our liberation struggle honored the humanity of oppressed South Africans and exposed the inhumanity of an oppressive regime,” President Cyril Ramaphosa of South Africa said in a post on X after Mr. Ngema’s death.In the decade before the release of Nelson Mandela from prison in 1990 and the dismantling of apartheid in the early ’90s, the South African system of institutionalized racism was an overwhelming concern to Mr. Ngema. During that decade he cocreated the play “Woza Albert!,” wrote and directed the play “Asinamali!” and wrote the script and collaborated on the music for “Sarafina!”“Sarafina!” evolved out of a conversation he had in the 1980s with Winnie Madikizela-Mandela, a prominent anti-apartheid activist who was then married to Mandela.“I was sitting with Mama Winnie Mandela, and I started thinking, ‘This country is in flames,’” he told the South African television show “The Insider SA” in 2022. “So I asked a question. I said, ‘Mama, what do you think is finally going to happen to this country?’“Mama looked at me, and she said, ‘I wish I had a big blanket to cover the faces of the little ones so they do not see that bitter end.’”Mr. Ngema soon began to envision young people, running and singing “Freedom Is Coming Tomorrow,” a song that he would write for “Sarafina!,” a musical that follows Black high school students in the township of Soweto in 1976 during the uprising against the government’s imposition of Afrikaans, rather than Zulu, as the official language in schools.Mr. Ngema wrote the book and collaborated with the trumpeter and composer Hugh Masekela on the score.Mr. Ngema, left, with former President Nelson Mandela in 2002.Lewis Moon/Agence France-Presse“Sarafina!” opened in Johannesburg in 1987. It moved that fall to the Mitzi E. Newhouse Theater at Lincoln Center and then, in early 1988, to Broadway, at the Cort Theater, where it played 597 performances.In his review of the production at the Newhouse, Frank Rich of The New York Times wrote that Mr. Ngema had “brought forth a musical that transmutes the oppression of Black townships into liberating singing and dancing that nearly raises the theater’s roof.”The score, he added, “evokes the cacophony of life in a Black society both oppressed and defiant, at once sentenced to hard labor and ignited by dreams of social justice.”“Sarafina!” received five Tony nominations, including three for Mr. Ngema: for best direction of a musical (won by Harold Prince for “The Phantom of the Opera”), best original score (won by Stephen Sondheim for “Into the Woods”) and best choreography, which he shared with Ndaba Mhlongo (won by Michael Smuin for “Anything Goes”).“Sarafina!” was also nominated for best musical and best featured actress in a musical.It was adapted as a film in 1992, starring Leleti Khumalo, who had starred in the South African and Broadway productions, with Whoopi Goldberg as an inspirational teacher and the singer-songwriter Miriam Makeba as Sarafina’s mother.Mbongeni Ngema (pronounced mmm-bon-GEN-i nnn-GAY-ma) was born on June 1, 1955, in Verulam, a town north of Durban.According to his official biography for the film “Sarafina!,” he was separated from his parents at 11, then lived for a time with extended family in Zululand and later on his own in the poor neighborhoods around Durban. From age 12, he taught himself to play guitar.“When I grew up all I wanted to be was a musician, and I was influenced greatly by the Beatles,” he said on “The Insider SA.”Working in a fertilizer factory in the mid-1970s, a fellow worker asked him to play guitar to accompany a play he had written.“And then I fell in love with the part of the lead character in the play,” he told the magazine Africa Report in 1987. “When he was onstage, I would mimic him backstage — making the other musicians laugh.” One night, when the actor did not show up, he played the role.Mr. Ngema and the playwright began to collaborate, which led Mr. Ngema to start directing and writing his own small pieces. In 1979, he began working in Johannesburg with Gibson Kente, a playwright and composer, to understand the magic in his productions. After two years, he left and began working with the performer Percy Mtwa.He, Mr. Mtwa and Barney Simon created “Woza Albert!,” a satire that imagines the impact of the second coming of a Christ-like figure, Morena, who arrives in South Africa on a jumbo jet from Jerusalem, through the lives of ordinary people, vigorously played over the course of 80 minutes by Mr. Ngema and Mr. Mtwa.The white government tries to exploit Morena, then labels him a Communist and locks him up on Robben Island, where Mandela and other political prisoners were incarcerated.The play opened in South Africa in 1981 and was staged over the next three years in Europe, Off Broadway at the Lucille Lortel Theater and around the United States.In The Washington Post, the critic David Richards wrote in 1984 that “Woza Albert!” “tackles such harsh realities as injustice, poverty and apartheid in South Africa, but does so with far more spirit, humor and, yes, hope, than the subject generally inspires.” He added that “with only their wonderful, wide-eyed talent,” Mr. Mtwa and Mr. Ngema “can summon up a landscape, a society, a history.”The trumpeter Hugh Masekela, third from right, with members of the cast of “Sarafina!” during a rehearsal at Lincoln Center in 1987. Mr. Masekela and Mr. Ngema collaborated on the score for the musical.Sara Krulwich/The New York TimesMr. Ngema then wrote and directed “Asinamali!” (1983), in which five Black men in a single South African prison cell describe — through acting, dancing, singing and mime — why they were incarcerated and how they were victimized by racist laws, unemployment and police violence.The play’s name (which means “We have no money”) comes from the rallying cry of rent strikers in 1983 in the Lamontville township.Mr. Ngema said that “Asinamali!” was alarming enough to authorities in Duncan Village, in the Eastern Cape, that they arrested the audience for attending a performance.“They said it was an illegal political gathering,” Mr. Ngema said in an interview in 2017 on a South African podcast.He called “Asinamali!” a celebration of resistance.“It shows that no matter how bad things get, victory is inevitable,” he told The Times in 1986 during rehearsals before the play opened in Harlem at the New Heritage Repertory Theater. “The spirit of the people shall prevail.”Later that year, “Asinamali!” was part of a South African theater festival at Lincoln Center.Information on Mr. Ngema’s survivors was not immediately available. His marriage to Ms. Khumalo, the star of “Sarafina!,” ended in divorce. Mr. Ngema, who wrote several other plays, was involved in a controversy in 1996 when his sequel to “Sarafina!,” “Sarafina 2” — commissioned by the South African Health Department to raise awareness about the AIDS epidemic — led to a government corruption investigation over accusations that its cost was an excessive “unauthorized expenditure” and that its message was inadequate.He defended the show’s price tag, saying it was necessary to bring Broadway-quality shows to Black townships.“People have said it’s a waste of government money,” Mr. Ngema told The Associated Press in 1996. “It think that’s a stupid criticism.” More

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    Carlos Lyra, Composer Who Brought Finesse to Bossa Nova, Dies at 90

    When Brazilian musicians fused samba with jazz and classical influences in the 1950s and ’60s, he was among the first, and the best.Carlos Lyra, a Brazilian composer, singer and guitarist whose cool, meticulous melodies helped give structure and power to bossa nova, the samba-inflected jazz style that became a worldwide phenomenon in the early 1960s, died on Dec. 16 in Rio de Janeiro. He was 90.His daughter, the singer Kay Lyra, said the cause of his death, in a hospital, was sepsis.Alongside Antônio Carlos Jobim, Mr. Lyra was widely considered among the greatest composers of bossa nova. Mr. Jobim once called him “a great melodist, harmonist, king of rhythm, of syncopation, of swing” and “singular, without equal.”Mr. Lyra was part of a loose circle of musicians who in the 1950s began looking for ways to blend the traditional samba sounds of Brazil with American jazz and European classical influences. They often gathered at the Plaza Hotel in Rio, not far from the Copacabana beach, to discuss music and hash out ideas.One of those musicians, the singer and guitarist João Gilberto, included three of Mr. Lyra’s compositions — “Maria Ninguém” (“Maria Nobody”), “Lobo Bobo” (“Foolish Wolf”) and “Saudade Fêz um Samba” (“Saudade Made a Samba”) — on his “Chega de Saudade” (1959), which has often been called the first bossa nova album. Mr. Lyra released his own first album a year later, titled simply “Carlos Lyra: Bossa Nova.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    A Tiananmen Square Musical Worries About China’s Glare

    The original lead actor and director withdrew from the Phoenix production of a show about the 1989 pro-democracy protests, a topic that China aggressively censors.When it was announced that Zachary Noah Piser would be playing the lead role in “Tiananmen: A New Musical,” he happened to be on a concert tour of five Chinese cities with a group of Broadway actors.One day later, Piser, who played the title role in “Dear Evan Hansen” on Broadway last year, posted a short statement on Instagram, where most of his posts are bright and colorful.This one featured just seven words set against a blank white backdrop: “I have withdrawn from the musical Tiananmen.”“It was very odd to me because it was one statement, and it’s not usually how things like this happen in our business,” said Marc Oka, a cast member who found out about Piser’s departure through the Aug. 25 post, which had comments disabled.Those involved with the “Tiananmen” musical, which premieres at the Phoenix Theater Company next month, are well aware that China aggressively censors discussions of the Tiananmen protests, in which Chinese troops killed hundreds if not thousands of pro-democracy student activists.Jason Rose, the musical’s lead producer, said Piser’s manager told him — without providing details — that the actor felt pressure to leave the show and to post on Instagram. The manager, Dave Brenner, denied saying that.“It was a decision he had to make and it was not an easy one,” Brenner said of Piser, declining to comment on why the actor quit a day after the public casting announcement. Piser also declined to comment.Since the show, which follows the account of two Chinese students during the 50 days of protests at Tiananmen Square, was optioned by Rose’s Quixote Productions two years ago, some members of its cast have been worried about how the Chinese authorities might respond.It is unclear exactly why Piser, who is Chinese American, decided to leave the show he was set to star in. But the show’s original director and at least one other cast member dropped out, Rose said, because of fears about the safety of family members in China. The Chinese embassy in Washington did not respond to a request for comment.Darren Lee became the musical’s director after the first one dropped out because of concerns about his family’s safety.Adriana Zehbrauskas for The New York TimesThe departures illustrate how frightening it can be for people with connections to China to bring attention to the 1989 protests in Beijing. The Chinese government continues to evade responsibility for the massacre and tries to eradicate any remembrance of the event — the brutal conclusion to weeks of demonstrations that had pierced the Communist Party’s facade of invincibility.“Even doing a regional production in Phoenix, Ariz., there is so much concern over the control and reach of the Chinese government that American actors are afraid to be involved in the show,” said Kennedy Kanagawa, who replaced Piser in “Tiananmen.”The show’s new director and choreographer, Darren Lee, who is Chinese American, said he accepted the job only after determining that he did not have direct relatives who might face retaliation from the Chinese government.“It was the first time where I’ve ever been in the position where I asked my parents whether or not they thought it was OK to take the show,” he said.“Tiananmen: A New Musical,” with a book by Scott Elmegreen and music and lyrics by Drew Fornarola, follows two fictional students at Beijing Normal University who are named after real students killed by the military. Initially, the students, Peiwen and XiaoLi, have contrasting perspectives on the protests, but they fall in love and witness history as tanks roll into the square and soldiers draw their guns.Chinese troops killed hundreds if not thousands of pro-democracy student activists during protests in 1989.Jeff Widener/Associated PressThe musical wrestles with the tension between the revolutionary act of remembering and the authoritarian attempts to erase history. In one of the closing scenes, set in the present day, XiaoXia, the sister of XiaoLi, lights a candle as part of a vigil remembering the protests. A soldier arrests her and snuffs out the flame.Earlier in the show, in a fictional monologue as his soldiers gun down protesters, Deng Xiaoping, China’s top leader at the time, says, “People will forget what we did here.”He adds: “At the edge of memory, who defines the truth? Me.”To this day, the Chinese government is vigilant about eliminating discussion of Tiananmen. The word remains one of the most censored topics in the country, second only to President Xi Jinping, said Xiao Qiang, an expert on censorship and China at the University of California, Berkeley.It does not matter, Xiao said, that this show is being staged at a regional theater.“Even the word ‘Tiananmen’ would generate fear in the Chinese government and that fear would generate a very repressive action,” he said.Within China, people who publicly discuss what happened at Tiananmen can face jail time or see their children prohibited from attending universities. In May, the activist Chen Siming was arrested by the Chinese authorities over a social media post paying tribute to Tiananmen, according to Human Rights Watch.Often the mere specter of danger is enough to muzzle any dissent, Xiao said.The cast of “Tiananmen” is entirely Asian American and Pacific Islander, but those who are not ethnically Chinese have less concern about their involvement. Kanagawa and Oka, who are both Japanese American, said they felt comfortable speaking about the show because neither has family ties to China.Potential consequences have been front of mind for other contributors. After Piser dropped out of the show, Rose said, some cast members grew more fearful and asked not to be featured in news releases or photographed.The cast has had daily conversations, Kanagawa said, about repercussions for participating in the show. Some fret about being banned from visiting China or having business contracts canceled. Others fear for the safety of their relatives.“People in China disappear still, and the idea of that being a family member is legitimately terrifying,” Kanagawa said.“Every person in the room has decided, for whatever reason — could be artistic, could be political, could be whatever — to be there,” Lee said.Adriana Zehbrauskas for The New York TimesThe Phoenix Theater Company and Quixote Productions have a history of staging politically relevant productions, presenting a musical in 2020 called “¡Americano!,” about a young man who discovers he is an undocumented immigrant. But “Tiananmen,” which was shaped by Wu’er Kaixi, one of the real student protesters in Beijing, has produced a special set of challenges.“Every person in the room has decided, for whatever reason — could be artistic, could be political, could be whatever — to be there,” said Lee, the musical’s new director. “Everyone also understands that their comfort and their safety is paramount.”Rose said Piser and the theater company had worked cooperatively until the actor arrived in China on his concert tour. At that point, “everything changed,” Rose said.“I was always aware of the sensitivities, but frankly that’s what drew me to the show,” Rose said. “If this were 1954 or 1951, would Russia be dictating our arts scene?”“This is a show that needs to be told,” he added, “particularly because of the efforts to erase the bravery and courage from history.” More