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    Tobias Menzies on ‘The Crown’ and His Role in ‘The Hunt’

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    The British actor excels at playing reserve, and what roils beneath, on “The Crown.” And now he brings that stoicism to “The Hunt,” onstage in Brooklyn.On a morning in early February, the actor Tobias Menzies walked the Brooklyn Heights Promenade in the relative anonymity he prefers. Menzies wasn’t hiding. He wore no sunglasses, no cap, just Blundstones, jeans, a shearling coat. He didn’t duck when people came his way. But the past few years, including multi-season stints on “The Crown” and “Outlander,” have brought him a new visibility, which still makes him uneasy.“I’m not that confident about my life or what it is to be able to put it out in the public,” he said, shoulders hunched against the breeze. “I’m just bumbling along as best I can.”Menzies, 49, had come to Brooklyn, to rehearse “The Hunt,” a theatrical adaptation of the Thomas Vinterberg movie that begin performances at St. Ann’s Warehouse on Friday. Back in 2019, Menzies had originated the stage role of Lucas, a preschool teacher falsely accused of exposing himself to a child, in a London production. A member of a local hunting club, Lucas now finds himself targeted by the community that once embraced him.In the years since “The Hunt” premiered, Menzies has won an Emmy, for playing Prince Philip on the Netflix hit “The Crown,” and a fan base for his dual roles of Frank Randall and his sadistic ancestor Black Jack Randall on the Starz series “Outlander.” He also played somewhat against type as an anxious therapist in Nicole Holofcener’s acerbic comedy “You Hurt My Feelings.”Menzies has won an Emmy, for playing Prince Philip on the Netflix hit “The Crown,” opposite Olivia Colman.Sophie Mutevelian/NetflixFive years ago, the role made perfect sense for Menzies, who specializes in wounded masculinity. The play, adapted by David Farr, is caustic and cerebral, and it reunited him with a frequent collaborator, the director Rupert Goold. And Lucas is a type that Menzies has often gravitated toward, a man unable, whether by upbringing, temperament or circumstance, to show his feelings. Lucas benefits from both Menzies’ natural reserve and his ability to show what roils beneath that stoicism, a game of emotive hide-and-seek.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘Life & Times of Michael K’ Review: An Arduous Trek That’s a Marvel to Watch

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      This captivating adaptation of J.M. Coetzee’s novel, a collaboration with Handspring Puppet Company, follows a man and his ailing mother during a civil war in South Africa.His chin is pitched forward, his ears protrude and his brow is furrowed over glinting black eyes. The protagonist of “Life & Times of Michael K,” which opened on Monday at St. Ann’s Warehouse in Brooklyn, has the countenance of a man in perpetual pursuit. A refugee trapped in his own country, he is a puppet manipulated by forces beyond his control.Even as his wood-carved features remain placid, he is an extraordinary embodiment of human reflex and interiority created by the Handspring Puppet Company. When he collapses into a crumpled heap of disjointed limbs, or gambols triumphantly to a playground refrain, his figure demonstrates operatic feeling with delicate precision. It is a marvel to behold.So is the entirety of this captivating and transportive production, adapted and directed by Lara Foot from the Booker Prize-winning 1983 novel of the same name by J.M. Coetzee. Set amid a fictional civil war in South Africa, the story charts a journey undertaken by Michael K and his ailing mother, Anna, from a besieged Cape Town to her rural birthplace, Prince Albert. What begins as a fulfillment of Michael’s filial duty evolves into a philosophical pilgrimage, away from civilization’s destructive conflicts toward direct communion with nature.But first Michael has to load his mother into a souped-up wheelbarrow and cart her out of the city. Stooped over with age and illness, Anna has a raspy, giddy laugh that lends an air of adventure to their escape from bombardment and destitution. Mother and son are each maneuvered, bunraku-style, by up to three puppeteers at once, animated by a combination of intricate movement and vocalizations that include not just dialogue, but grunts, sighs and heaves of effort.The puppetry, created and designed by Adrian Kohler, and directed here by Kohler and Basil Jones, both Handspring founders, achieves a manner of artistic transcendence. How is it possible to render the cascading traumas of displacement, loss and captivity into a legible aesthetic experience? There is a distancing mechanism inherent to the form that allows for these figurines — assemblies of wood, cane and carbon fiber — to illustrate feelings and circumstances otherwise too extreme and dire to visualize with actors onstage. Projection design by Yoav Dagan and Kirsti Cumming, in addition to depicting shifts in landscape, magnifies the characters’ etched faces in detail.The production smartly emphasizes the Odyssean incidents of Coetzee’s novel and adheres closely to Michael’s point of view, our critic writes. The cast includes, from left, Billy Langa (standing in the background), Craig Leo, Carlo Daniels, Faniswa Yisa and Roshina Ratnam.Richard TermineAnd each puppet, including a brave but ill-fated goat and three curious children, is the sum of magnificent, multipronged performances, led by the puppet master Craig Leo, who handles adult Michael alongside Markus Schabbing and Carlo Daniels. When a ravenous Michael is offered a chicken pie, each one of his puppeteers tears off a furious bite. And when a restless Anna keeps Michael awake at night, her fussing and fidgeting are a symphonic collaboration between Faniswa Yisa, Roshina Ratnam and Nolufefe Ntshuntshe.Foot’s adaptation, presented here by Düsseldorfer Schauspielhaus and Baxter Theater Centre, where Foot is the artistic director, smartly emphasizes the Odyssean episodes of Coetzee’s novel and adheres closely to Michael’s point of view. Third-person narration is delivered to the audience by multiple performers, including Andrew Buckland, Sandra Prinsloo and Billy Langa, a shuffle of voices that gives the production’s uninterrupted two hours a sustained sense of urgency and momentum. (The show was also presented this summer at the Edinburgh Fringe.)The inventive and atmospheric stagecraft captures the spartan, poetic quality of Coetzee’s prose. The sunrise ambers and midnight blues of Joshua Cutts’s lighting design illuminate Michael’s states of mind as much as they do time and place. Kyle Shepherd’s score is rich with both ominous and aching strings and piano, while David Classon’s sound transports Michael from the chaos of a war-torn metropolis to the swishy silence beneath a river’s surface. Patrick Curtis’s versatile soot-colored set and the earth-toned streetwear designed by Phyllis Midlane facilitate the production’s expansive canvas.The race of Coetzee’s itinerant hero, written during South Africa’s apartheid, is only lightly specified in the novel, where Michael is classified in official documents as “CM,” or colored male. Onstage, Michael and Anna’s features offer a similarly subtle indication of their background. It is a radical artistic gesture, given the narrative’s setting, that posits Michael K as a symbol of human existence. It’s a timely one, too, to consider the possibility of a connection with one’s homeland that surpasses earthly conflicts.Life & Times of Michael KThrough Dec. 23 at St. Ann’s Warehouse, Brooklyn; stannswarehouse.org. Running time: 2 hours. More

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      A Wood-Carved Protagonist, Enduring the Brutality of War

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      Mid-morning on Tuesday at St. Ann’s Warehouse in Brooklyn, a puppet named Michael K had just grabbed a mug when the director Lara Foot called a pause to the action onstage.“Let’s stop here,” she said, and he did so instantly.Still clasping the mug in his right hand, he gazed at her with black, glass-bead eyes like someone who had been taken by surprise. Even frozen mid-gesture, he was subtle, human, uncanny — a striking alchemy of art and imagination.In “Life & Times of Michael K,” based on the 1983 novel of the same name by the South African-born Nobel laureate J.M. Coetzee, this puppet is the sinewy, carved-wood star, designed and created by Adrian Kohler of Handspring Puppet Company. At two-thirds the size of an average adult human, Michael is operated bunraku-style by a team of three puppeteers. Craig Leo, the show’s puppet master, is in charge of Michael’s head and right arm.The puppeteers Markus Schabbing and Carlo Daniels with Michael K. The story is set amid a fictional civil war, whose Kafkaesque landscape Michael navigates with his ailing mother, Anna.Amir Hamja/The New York TimesManipulation is not the job, though. To Leo, it’s more a matter of following the puppet’s lead.“There’s something strange that happens,” he said in an interview in the lobby of St. Ann’s, game to chat despite feeling under the weather. “You have these moments — and you kind of aim for them, and you hope that you can do it as much as possible — where he just comes alive. It’s when the synchronicity really clicks in between the three puppeteers, and then all of a sudden you’re holding him and he becomes incredibly light. And he’s suddenly almost moving on his own.”Coetzee’s Booker Prize-winning novel is set amid a fictional South African civil war, whose Kafkaesque landscape Michael navigates as he attempts to take his old and ailing mother, Anna, on the long journey from Cape Town back to the countryside she loved as a girl.Foot, the artistic director of the Baxter Theater Centre at the University of Cape Town, adapted the novel in collaboration with Handspring. Kohler and Basil Jones, a fellow Handspring founder, directed the production’s puppetry. At the Edinburgh Festival Fringe in August, the show impressed critics, with The New York Times calling it “stylish” and a “standout.”The puppeteers Faniswa Yisa and Roshina Ratnam with Michael K’s mother, Anna.Amir Hamja/The New York TimesA young Michael K, with the puppeteers Markus Schabbing and Andrew Buckland.Amir Hamja/The New York Times“Puppets hold philosophy in them, and poetry,” Foot said in a separate interview. “Coetzee’s work, some of his work, lends itself to that because there’s a lot of thought-provoking narrative.”Having long wanted to work with Handspring, she thought a puppet would be perfect to embody Coetzee’s Michael — a gardener whose cleft lip makes people think him inferior — as a kind of everyman confronting existential questions.“When I sent ‘Michael K’ to Basil and Adrian,” she said, “Adrian had already read it and it was one of his favorite novels. We agreed that it would just be Michael, his mother, the children and the animals that would be puppets. And the rest of the world would be the context of the war.”So the company also includes five actors. One of its four puppeteers, Leo, arrived in New York this week from Mexico. That was the terminus of his nearly three-month tour across North America with the giant child refugee puppet Little Amal, who along with the horses of “War Horse” — another show on Leo’s résumé — is among Handspring’s most famous creations.“If you look at his left side of his face and his right side of his face, there are different expressions,” said Craig Leo, the show’s puppet master.Amir Hamja/The New York Times“He has kind of a tortured look on the one side,” Leo said. “From the other side, he’s actually very beautiful. In the light, his expression changes all the time.”Amir Hamja/The New York TimesAfter stilt walking to operate Amal from the inside, unable to see what her face was doing, Leo was palpably pleased to be reunited with Michael, a puppet he has worked with on and off for more than two years, and one he could keep his eye on from the outside.“If you look at his left side of his face and his right side of his face, there are different expressions,” he said. “He has kind of a tortured look on the one side; I don’t know how else to describe it. From the other side, he’s actually very beautiful. He’s a really handsome man. In the light, his expression changes all the time. It catches all those carved lines in the wood.”“He holds the pathos,” Craig Leo, the show’s puppet master, said of Michael K. “He holds it even when he’s hanging on his puppet rack.”Amir Hamja/The New York TimesOf the dozen-plus puppets in the play, there are four Michaels: a baby, glimpsed only briefly yet made, Foot said, with legs fully capable of kicking; a child; a miniature adult; and the main adult, with a head carved from Malaysian jelutong, legs of carbon fiber and ribs of Indonesian cane.“The joints are very finely made,” Leo said. “It breaks fingers because they’re so delicate. We just glue them back on. But as a whole, the puppet has never broken.”Which is lucky, because there is only one of him, no backup.“I’ve thought about that often, actually,” Leo said. “Should we be locking him up at nights? It’s a work of art, you know.”To him, Michael is also a magnet for empathy, as puppets are generally — and a portal into the story in a way that a human actor would not be.“He holds the pathos,” Leo said. “He holds it even when he’s hanging on his puppet rack.” More

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      Movement and Memory: Dance Love and Dance Rejection in Ireland

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      Michael Keegan-Dolan has collaborated with his partner Rachel Poirier on “How to Be a Dancer in 72,000 Easy Lessons,” coming to St. Ann’s Warehouse.“For some reason I wanted to be a dancer,” Michael Keegan-Dolan said of his younger self. “And then I realized I was really bad at it.” Keegan-Dolan, a choreographer and director, was talking on a video call from his home in Dingle, a remote spot on the southwest coast of Ireland where he lives with the dancer Rachel Poirier, and where his dance company Teac Damsa is based. “I was this kind of tragic character.”Sitting next to him, Poirier chuckled. “I didn’t see him dance then,” she said, “so thank God I don’t need to comment.”Keegan-Dolan’s dance-theater work “How to Be a Dancer in 72,000 Easy Lessons,” which opens at St. Ann’s Warehouse on Saturday, springs from the tension between this thing he loved beyond all others — dance — and the realities of his body.In a mix of stories and dance, he and Poirier trace the dogged efforts of a young Irishman, based on Keegan-Dolan, now 54, coming of age in the 1980s and ’90s, struggling to find his place in the world of dance. It plays out against a backdrop of ingrained ideas about masculinity, I.R.A. violence and his feelings of being an unwelcome outsider in England, where he went to advance his training.“I was a kind of tragic character,” Keegan-Dolan said of wanting to dance but not being much good at it. Poirier didn’t see him perform back then, she said, “so thank God I don’t have to comment.” With the couple is their dog Chamalo.Finbarr O’Reilly for The New York TimesIn ballet school Keegan-Dolan was told that his pigeon-toed feet were hopelessly untrainable. In the show he recalls being asked by a teacher, with as much kindness as she can muster, “Is there anything else you might like to do with your life?” He can’t think of anything.His salvation, it turned out, would be choreography, and through it, theater. After his last appearance onstage as a dancer in 1994, he turned to making dances and eventually rose to acclaim as a choreographer, first in opera and later in ensemble works of his own.In 1997 he founded Fabulous Beast Dance Theater in the Irish Midlands, which, after its relocation to Dingle, became Teac Damsa. (The name means “house of dance” in Gaelic.) With those companies Keegan-Dolan has explored themes from Irish history and myth in well-received works that combine live music, theater and dance, like “The Bull,” “Rian,” a reimagined “Swan Lake,” and “Mám,” recently presented at Sadler’s Wells.In “How to Be a Dancer” he turns his lens inward. There are just two characters, the Dance Man and the Dancer, played by Keegan-Dolan and Poirier.The work’s intimate scale is partly a product of circumstance. “How to Be a Dancer” was created during the pandemic and rehearsed at a theater down the road from Keegan-Dolan and Poirier’s house. (It premiered in 2022 at the Gate Theater in Dublin.)For Susan Feldman, the artistic director at St. Ann’s, the small scale offered an opportunity. “I’ve been aware of Michael for many years,” she said in an interview, “and I’ve seen many of his works, but our space isn’t really conducive to presenting large dance pieces.”Feldman was struck by the honesty and humor of the show. “I was really interested that it would be him dancing,” Feldman said of Keegan-Dolan, who hasn’t performed in decades and appears in a series of wigs. “At first I didn’t even realize it was him.”Keegan-Dolan turns his lens inward in “How to Be a Dancer,” which he developed in Dingle during the pandemic.Finbarr O’Reilly for The New York TimesThe material that makes up “How to be a Dancer” began to emerge before the pandemic, Keegan-Dolan said, but the period of forced inactivity gave him time to look back on memories that had dogged him for years. The number in the title comes from yoga practices that hold that 72,000 channels, known as nadis, circulate energy through the body.The stories in the show draw upon the kinds of memories — small revelations, as well as shameful or painful experiences — that help shape our inner lives. Keegan-Dolan describes sitting in his home in Dublin, the youngest in a large family, watching Gene Kelly on television as his mother ironed. And how he felt when he took his first dance class, at 18, towering over the barre in rugby sweats in a room full of “9-year-old girls in pink leotards,” he says. He should feel ridiculous, he adds, “but instead I feel like I am in exactly the right place.”After moving to London in the ’80s, a period of deadly bombings by the Irish Republican Army, he remembers being called a terrorist and worse. Often he reframes such painful experiences as absurdist comedy. But the sting is still there.Onstage, the stories roll out of him like well-worn yarns. And like all such tales, they contain some fabrication. “I like the idea that you can change a memory, like you can change a story,” Keegan-Dolan said. He is a natural storyteller, lively and funny, “un peu cabot” (a bit of a show-off), as Poirier put it in her native French.The storytelling is layered with snippets of movement and dance, as when Poirier and Keegan-Dolan re-enact a happy-awkward dance at an Irish disco in the ’80s, while bullies hurl insults from the sidelines. “I wait for him to go,” Keegan-Dolan says of one of them, “and when he’s gone I start dancing again.” Nothing can deter his joy in movement — not even the fear of being punched in the face.Keegan-Dolan, a natural storyteller, said, “I like the idea that you can change a memory, like you can change a story.”Finbarr O’Reilly for The New York TimesThe more technical dancing in the show is left to Poirier, who has danced with the Rambert dance company and the Merce Cunningham Repertory Understudy Group among other troupes. She is the dancer he would have liked to have been, Keegan-Dolan said — along with Rudolf Nureyev, Fred Astaire and Jacques d’Amboise.The climax of the piece is a 15-minute solo performed by Poirier that the pair choreographed together to Ravel’s “Boléro.” Here, the memories that rise to the surface are hers.“There are bits of steps hanging there, dance memories,” Poirier said, “and the feeling of what it’s like to be a dancer, all the struggles and the lack of money, and the greatness and the poetry that comes with doing the job we do.”And even as she pushes through exhaustion, the freedom and force of her movements, sustained by Ravel’s music, suggest something about the power of dance, the thing that has kept Keegan-Dolan in its thrall all these years.“It connects you to a part of yourself that is otherwise totally inaccessible,” he said. “And you don’t even have to be good at it.” More

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      ‘Taylor Mac’s 24-Decade History of Popular Music’ Review: Wish You Were There

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      Only 650 people got to experience one of the 21st century’s artistic feats, until this documentary. Unfortunately, it misses some of the performance’s key aspects.The writer and performer Taylor Mac spent the first half of the 2010s developing an epic project, “A 24-Decade History of Popular Music,” that covered 240 years’ worth of American history. Mac would perform large excerpts at concerts, then on Oct. 8-9, 2016, did the whole caboodle as an ultramarathon of 246 songs. The show took over St. Ann’s Warehouse, in Brooklyn, in a 24-hour-long “radical faerie realness ritual sacrifice” that amounted to a transcendent artistic and political gesture. (Full disclosure: I was there.)Now, an HBO documentary by Rob Epstein and Jeffrey Friedman (“The Celluloid Closet,” “Linda Ronstadt: The Sound of My Voice”) offers a necessarily abridged look at Mac’s towering achievement, which showcased an incredible range as an interpreter, a theatrical gusto and a mischievous, often biting humor. Key collaborators like the costume designer Machine Dazzle and the makeup artist Anastasia Durasova also explain what went into their many painstakingly intricate creations.But there is some ambiguity: The film is structured as if it were documenting the St. Ann’s happening, including time stamps, but some of the performance footage actually is from Los Angeles. The doc also does not illuminate how Mac dealt with the marathon’s grueling physical demands, or describe the surreal ambience that set over the Brooklyn venue as the hours ticked by and sleep deprivation set in. We do see some of the audience participation, which was an integral part of the show, but we don’t hear from attendees. It’s a loss, because the event was, in essence, about the making of community through the ages but also through one day and night.Taylor Mac’s 24-Decade History of Popular MusicNot rated. Running time: 1 hour 46 minutes. Watch on Max. More

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      ‘Monsoon Wedding’ Review: Marriage of Musical Styles, With Mixed Results

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      Mira Nair’s 2001 movie about a couple brought together by their families becomes a song-filled pageant, with mixed results.In musicals, the marriage of elements is everything. A story that’s too thin will dissolve when mixed with the songs. A story that’s too heavy won’t let the songs lift off. To get the right fizzy blend, the balance must be perfect.That is not yet the case with Mira Nair’s “Monsoon Wedding,” which opened Monday in an always busy, sometimes touching, but strangely mild production at St. Ann’s Warehouse in Brooklyn. Its shambolic plot lines (drawn from Nair’s 2001 film of the same name) and Indian-pop-meets-marching-band songs, though full of interest individually, fail to build on themselves or one another, leaving the intertwined tale of love and obligation to unravel as fast as it spins.Not that the movie was a landmark of pith. The arranged marriage of the rich “South Delhi girl” Aditi Verma (played here by Salena Qureshi) and the U.S.-raised Hemant Rai (Deven Kolluri) was but one strand of a multifamily, multigenerational tale arranged in a riotous collage of small, colorful scenes. It didn’t matter how many went nowhere; the editing was all.The musical tries to maintain that quick-cut effect while also squeezing the material into a traditional musical theater format. Nair told The New York Times she’d been inspired by the example of “Fiddler on the Roof,” a classic that, like “Monsoon Wedding,” encompasses one family’s marital chaos as part of a community’s encounter with tradition and change.But “Fiddler” was adapted from a collection of short stories about a strong central character, not from a movie about many. The difference shows. The musical’s book, by Arpita Mukherjee and Sabrina Dhawan, is all over the place, and as staged by Nair on an abstract courtyard set by Jason Ardizzone-West, you rarely know where that is. The production seems to think in camera terms, as if a lens were still directing the audience’s attention when in fact nothing is.From left, Rhea Yadav, Sharvari Deshpande and Salena Qureshi in the production, directed by Mira Nair.Julieta Cervantes for The New York TimesI’m not sure anything could. Along with the frenzy of assembling the enormous celebration, the musical, like the film, encompasses a secondary comic romance between Dubey, the wedding planner, and Alice, the Vermas’s put-upon maid. The marriage of Aditi’s parents (Gagan Dev Riar and Palomi Ghosh) also gets a look, as do the romantic ideas of a tweenish cousin and a gayish brother, would-be in-laws, other relatives, local workers and (it sometimes seems) all of Delhi.Nair does create musical-like texture by pulling some of these stories forward while pushing others back. The problem that threatens Aditi’s marriage — she is not yet over her affair with a married man — is recessed so far it essentially disappears upstage, depriving the crisis of serious tension. In its place we get the milder problem of deracination, since she will have to move to Hemant’s home in the States: Can she learn to love New Jersey?The problem that threatens the marriage of Dubey (Namit Das) and Alice (Anisha Nagarajan) has on the other hand been upgraded from almost indecipherable in the movie to very serious indeed: In a country born in bitter partition, ethnic or religious divides of any sort — he’s Hindu and she’s Christian — can be harrowing. The resolution is facile (“the heart never tells a lie”) but at least it’s in a song.That song, sung by Dubey’s mother (Sargam Ipshita Bali) to her overwrought son, is lovely, one of the few with a clear personality among 22 in a score that too often feels like a collection of snippets. In one, the gorgeous “Madhaniyan,” Aditi’s father bids her farewell on the eve of the marriage, pulling the same strings as “Far From the Home I Love” in “Fiddler.” (Well, not quite the same strings; the excellent eight-person band is highlighted by a sitar.)But gorgeous or not, the score (music by Vishal Bhardwaj, lyrics by Masi Asare and Susan Birkenhead) is, like the script, all over the place. When the style, whether American or Indian, occasionally matches the characters and situation, the alignment makes the moment pop. An absurd production number called “Chuk Chuk” (for the sound a train makes as Dubey chases one to win Alice) sounds straight out of Bollywood, and with its cinematic projections (by David Bengali) and frenetic choreography (by Shampa Gopikrishna) it fits the dramatic moment in a way that excuses its utter lack of logic. A white horse is involved.Namit Das and Anisha Nagarajan as the lovers in a secondary romance in the show.Julieta Cervantes for The New York TimesOtherwise, the musicalization feels both too assertive and too inconclusive, like a parade passing by. (There are rarely buttons on the songs to tell you they’re done, leaving the audience wondering whether to applaud.) Only in one song is there a concerted approach to the dramatic experience. The song involves Aditi’s orphaned cousin Ria, raised with her as a sister. Serious and studious, Ria (Sharvari Deshpande) plans to attend New York University, mostly as a way of escaping the marital expectations that Aditi, a pampered princess — “even your panties are ironed” — is all too willing to meet.That Ria is also escaping a social atmosphere that tolerates the sexual abuse of girls is a theme that Nair emphasizes much more strongly here than in the film. But powerful as this is, especially in Deshpande’s performance, it is also destabilizing. It’s hard to make the leap from her late-Act II outcry, “Be a Good Girl,” to the happy ending, complete with exquisite saris (by Arjun Bhasin), a celebratory remix and the requisite double wedding.How Ria became the central figure here — hers is the only solo number in the show — is a bit of a mystery, as if “Fiddler” decided to put Chava, the disowned daughter, above the title. Longer scenes (some are just three lines) might have helped explain the change, or shift our expectations in a show called “Monsoon Wedding” to the character who specifically doesn’t want to get married.Still, you have to be grateful that Ria has elicited from the authors their most powerful writing. In “Leaving Means Returning,” sung to her by her stepfather, a lyric encapsulates in a beautiful phrase the tempting if ambivalent embrace of family: “We are your comfort and your courtyard.” Just so, genre is a place of safety but also a kind of prison. “Monsoon Wedding” does not quite escape either.Monsoon WeddingThrough June 25 at St. Ann’s Warehouse, Brooklyn; stannswarehouse.org. Running time: 2 hours 30 minutes. More

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      Onstage in Brooklyn, ‘Monsoon Wedding’ Tries to Capture the Film’s Spirit

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      The director Mira Nair was standing inside St. Ann’s Warehouse last week, pointing at a marigold-covered archway that was being assembled near the entrance. Conscious of the wedding photo shoots that often happen just outside the space, she was talking about the musical adaptation of her 2001 film, “Monsoon Wedding,” at the theater, which, situated along the Dumbo waterfront and a stone’s throw from where the East and Hudson Rivers merge. “That’s what our show is about,” she said. “Confluence.”Like the film, the show centers on an arranged marriage that brings together two vastly different Indian families, wedding planners and domestic workers. In the musical, the joyfully chaotic nuptials form a mosaic of questions of genuine attraction (the bride must deal with a scorned secret lover), diaspora (the party, notably the New Jersey-born groom, assembles from all over the world) and relationships across castes and religions.First staged in 2017 at Berkeley Repertory Theater, where it received mixed reviews, the show has made a “beautiful odyssey” to New York, as Nair put it. (It’s actually a return of sorts: Rehearsals for that first staging took place in Manhattan — Anisha Nagarajan reprises her principal role as the bride’s maid, along with Palomi Ghosh as an auntie.) Since then, “Monsoon Wedding” has been retooled, with new choreography, movement direction and scenic design. An additional writer was brought in to help work on the book, and the show was workshopped for friends and family in New Delhi in 2019, where Gagan Dev Riar joined as the bride’s father. Although plans for performances in Britain in 2020 were canceled because of the pandemic, it was staged in Doha last year as part of the cultural programming for the World Cup in Qatar.“It’s about our families, but so deeply universal; it’s an essential story of understanding a whole society,” the director Mira Nair said.Lanna Apisukh for The New York TimesAt St. Ann’s last Thursday, just two days before the musical was to begin previews, Susan Feldman, the theater’s artistic director, walked by at one point. Minding her step amid sections of a yet-assembled wedding tent, she chimed in that the production “has pushed the Warehouse farther than it’s ever been.”A visual validation of that claim might be Jason Ardizzone-West’s imposing Brutalist set, which runs the length of the large performance space. “It’s a holistic design in the way that the audience relates to the scenery,” Ardizzone-West said during a video call earlier that day. Inspired by the domestic courtyards found in India, he added, the set is a mix of “ancient stepwell structures and modernist architecture, specifically inspired by Le Corbusier, who has a lot of buildings in India.”Nair explained that she always wanted audience members to feel like guests at the wedding, calling the new scenic design “the fruition of many a dream.”From left, Sargam Ipshita Bali, Gagan Dev Riar and Palomi Ghosh in the production. “In India, when you have a wedding in a home, it spills out into courtyards,” Nair said, adding that Jason Ardizzone-West’s imposing Brutalist set conveys that sentiment.Lanna Apisukh for The New York Times“In India, when you have a wedding in a home, it spills out into courtyards, in canopies, under tents,” she said. “It’s an open door for the community to come celebrate this wedding, and that was the feeling I wanted.”The concrete stateliness of the set, which audience members must cross to get to their seats, is balanced by Arjun Bhasin’s colorful, culturally specific costumes. (“India is like Japan,” Nair quipped, “everything is coded.”) The men’s turbans are a particular shade of lilac, for example and, following tradition, the bride is never seen alone the night before the wedding. Bhasin, who worked on the film and thus considers himself “one of the oldest members of the production,” said the key to preserving its DNA was preserving its focus on character.Nair, left, with one of the show’s book writers, Arpita Mukherjee, center, and its costume designer, Arjun Bhasin, during rehearsals.Lanna Apisukh for The New York Times“When you eliminate the close-up and get to these tableaus, it becomes about people,” Bhasin explained. “The show is about the interactions of these people together; the upstairs versus the downstairs, the bride’s family versus the groom’s family, all these different love stories.”Work on the adaptation began in 2006, with Nair and the film’s screenwriter, Sabrina Dhawan, collaborating with the composer Vishal Bhardwaj and the lyricist Susan Birkenhead. Nair said she’d been inspired by the 2004 Broadway revival of “Fiddler on the Roof,” a show built around cultural traditions adapting to survive. The film, like the musical, touches upon the fallout of India’s 1947 partition, brought to life in the characters’ religious, social and economic differences.“We’d made a movie that was our version, in a sense,” Nair said. “It’s about our families, but so deeply universal — this essential story of understanding a whole society and movement through a very personal story.”Marigold tapestry: The flowers are popular decorations at Hindu weddings.Lanna Apisukh for The New York TimesMarigolds, umbrellas and suitcases backstage at the theater.Lanna Apisukh for The New York TimesThat specificity meant weaving into the adaptation the concept of jugalbandi performance, a type of Indian duet. This is felt, not only in the score, which now also features lyrics by Masi Asare (a Tony nominee last year for “Paradise Square,” which similarly dealt with cultural cross-pollination), but in the placement of the band on the sides of the stage.“I think of it as a call-and-response between the music and the actors, and that has shaped it very deeply,” Nair said. “That is why the musicians are on par with the actors, and you see the sitar player and the trombone. It’s a real combination of a brass band and the big full heft of an Indian wedding sound, distilled and very exquisite.”Arpita Mukherjee, the book’s co-writer, was Nair’s assistant before being promoted to associate director and dramaturg during the Berkeley run. She moved to the United States from Delhi when she was 12 and brings an understanding of the emigrant experience to Dhawan’s updated book, which reconfigures the groom’s family as second-generation Indian American.The sitar player Soumitra Thakur at a rehearsal. Nair said she wanted “a real combination of a brass band and the big full heft of an Indian wedding sound.”Lanna Apisukh for The New York Times“At the time the film came out, there were still some really antiquated notions about what India was, and no understanding of what a globalized India looked like,” Mukherjee said on a video call. “There’s a great story here about what home, and belonging, means.” She continued: “The really exciting thing is all these different types of brown people who have very different experiences of brownness because of class, or upbringing.”Nair’s work has never shied away from examining cultural distinctions, as in “Mississippi Masala,” an interracial romance between an Black man and Indian American woman, or exploring her native India’s underexposed aspects, like “Salaam Bombay!,” a drama about children living in the slums.For the musical, this quest to reflect the times meant revising one of the film’s subplots about a relative’s grooming and sexual abuse of two younger family members. Where the film’s family grants the wealthy patriarch some degree of amnesty, the musical condemns.The show has new choreography by Shampa Gopikrishna, and Carrie-Anne Ingrouille is the movement director.Lanna Apisukh for The New York Times“We’ve made a concerted effort to have the women question the patriarchy and speak up,” Nair said. “Other characters who are afflicted by this don’t shove it under the rug; they make decisions in their own lives that reflect that they will not accept this behavior, which we didn’t have before.”Mukherjee echoed that sentiment, calling the women “the stewards of a new way of thinking and being.”“They all have a voice in the show, which is looking at what the musical form can do to capture the spirit of the film, but go deeper,” she added. “Music is at the core of that; who gets to sing, who gets to have a voice? There’s a great theme of wanting things to be different from generations before, and it’s all led by women.” More

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      ‘We’ve Experienced the Stories We’re Telling’: ‘The Jungle’ Is Back.

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      ‘We’ve Experienced the Stories We’re Telling’: ‘The Jungle’ Is Back.Five years after its American premiere, the acclaimed play about migrants eking out lives in an encampment returns with a mix of new and original cast members.Clockwise from top left, Julie Hesmondhalgh, Mylène Gomera, Mohamed Sarrar and Ammar Haj Ahmad. Hesmondhalgh and Gomera are new additions, while Sarrar and Haj Ahmad are reprising their roles.Sara Messinger for The New York TimesMarch 2, 2023At the Afghan Cafe, the smell of fresh dough, soft and earthy, lingers as the bread makes its way to the oven. Boxy televisions with old Bollywood films on a loop perch in the corners where the walls meet the ceiling. The floor is hardened mulch, the menu handmade. And all the patrons are a long, long way from home.“The Jungle” — an immersive play about the residents of a makeshift migrant camp in Calais, France — is back at St. Ann’s Warehouse in Brooklyn, where it had its American premiere in 2018. As the story unfolds against the backdrop of the improvised cafe, the audience meets characters from Eritrea, Syria, Sudan, Iraq and Iran, who describe their harrowing journeys while confronting treacherous living conditions and impending eviction.When “The Jungle” last ran in New York (the critic Ben Brantley called it a “thrilling drama” and “a work of absorbing theater”), President Donald J. Trump’s travel ban had virtually blocked citizens of many predominantly Muslim countries from entering the United States, which meant three of the actors nearly didn’t make it to the stage. This time, the production — featuring a mix of new and returning actors, many of whom are former refugees themselves — hoped for a smoother entry. Julie Hesmondhalgh, who portrays Paula, a do-gooder English volunteer dedicating her life to the women and children of the camp, and Mylène Gomera, who plays Helene, a Christian Eritrean traveling solo, are new to the company; Ammar Haj Ahmad returns as Safi, the show’s Syrian narrator, along with Mohamed Sarrar as Omar, a Sudanese refugee.But the return to the Brooklyn set has been a bumpy one.“We obviously had some trouble last time, but we did find a way to get here in a sort of timely manner,” said Justin Martin, who directs the play with Stephen Daldry. “This time, we’ve actually found it a bit more difficult.”Once the show was scheduled for 2023, the visa problems began anew. Applications dragged on without explanation. One of the original cast members, Yasin Moradi, a Kurdish martial artist from Iran, is still waiting for his visa in London.Others encountered obstacles upon arrival in the United States. Gomera, who is originally from Eritrea, was held at the airport for questioning.“It took me a couple of days to let it go and shake it off,” she said.Yasin Moradi, a returning cast member, sits in London awaiting his visa.Sara Messinger for The New York TimesThe American political context may have shifted, but war, natural disaster and economic collapse continue to displace communities around the world — and the story of desperate people seeking safe harbor still resonates.“When does a place become a place?” Safi asks at the end of the first act. “When does a place become a home?”More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.We spoke with five cast members about their connections to the show and where they find a sense of home. These are edited excerpts from the conversations.Ammar Haj AhmadI am from Syria, and I am British, but none of it, to be honest, means anything. And maybe it’s corny to say, but it’s the truth. I am context, and I am human.Home for me now is people. After what happened to Damascus, I don’t have the same relationship to places. Anything you build you can lose. Sometimes safety comes from attitudes and thoughts. That’s where home is for me, when someone is kind in nature and has the appetite to understand.It can be tricky sometimes, because I am performing and people are clapping, and my sisters are sleeping in cars in southern Turkey — the center of the earthquake.The last time I was here, I didn’t enjoy any minute of it aside from the time I spent onstage. But I couldn’t wait to come back. The cast are amazing and the audience is there around you. There is always the potential for it to be magical.Mylène GomeraI’m Eritrean. As cliché as it sounds, I’m really a global nomad on so many levels. The role I play, Helene, is essentially my story, my route. It’s such an honor to be a voice for Eritreans, especially Eritrean women. The responsibility I feel is immense.The intention is never to leave your country. That’s what gets lost. And you figure out that it isn’t necessarily better, but it is safer. There is a constant battle of: Am I in a better place now?To be in New York, to be onstage, to have come this far, to have no connections to the industry, to come from a tiny village in Eritrea — I’m constantly asking myself how this happened.I’m new to the company, but I feel right at home. We’re all taking care of each other; this play requires that. We’ve experienced the stories we’re telling.The Afghan Cafe on the set of “The Jungle,” which integrates the audience with the cast, features catwalk-like runways throughout the makeshift restaurant.Teddy WolffMohamed SarrarI am one of the people who lived in the Jungle in Calais. I lived it in reality, and now I’m doing it again. I’ve moved on, but I go back in my mind to show others what it was like there.My homeland is Sudan. I fled when I was 25 because of what was happening in Darfur. I fled violence and evil.Sometimes, onstage, the tears come, because it’s not just about me, it’s about all of the people who are still working to come, who can’t leave.Julie HesmondhalghI’m U.K. born and bred. I come from a working class family in the north of England and I live in Manchester now, which is a city that is traditionally a city of protest and radicalism.Back in my history there is Irish heritage, so with that always comes immigration and prejudice, for sure, but my connection to refuge and migration is purely as an activist. Let’s put it this way: It wasn’t me who was taken into a side room to be interviewed.There’s always a crisis of refugees, and you have to ask the question, “Why?” And racism has to be part of that conversation. That’s why this play is so important: because it takes you right to the refugee stories, which we hear in a really real and personal way. And that’s where art steps in.It’s an honor to play this role. I wanted this job more than any job I’ve ever wanted before. Yasin MoradiI am originally Kurdish from Iran. I am still in my home in London, unfortunately. It’s been a long process.I thought with Biden in office, we would go to the U.S. more easily, but it seems like it’s harder than before. I am the only person who has been here for three weeks waiting without any explanation. No one is forced to leave their land unless it is unsafe. I lived in the Jungle in 2015 for six weeks. We Kurdish people, we don’t have anywhere.The more people see this play, the more sympathy people have. It is hard to hate someone when you hear their story or laugh at their joke.I am not there, but my heart is with them. More