Few musicians could be the focus of an architectural tour. Pierre Boulez is one of them.In the Fourth Arrondissement of Paris, next to the Centre Pompidou, you’ll find IRCAM, the sound research center that Boulez founded in the 1970s. Not far away, on Place de la Bastille, is an opera house where he suffered one of the few failures of his long career. And on the outskirts of the city, at Parc de la Villette, his Cité de la Musique complex produces concerts, exhibitions and classes, a factory of culture where industrial slaughterhouses once sprawled.The most recent addition to the Cité de la Musique is the Philharmonie de Paris, a concert hall whose main auditorium is named after Boulez. It was completed in 2015, a year before his death, at 90, but he never got to see it. Still, it stands today as a kind of monument to this titan of the past century’s music, a composer, conductor, theorist and a canny political force.Michael Haefliger, a friend and colleague from the Lucerne Festival, called Boulez “the Einstein of music.” The conductor and composer Esa-Pekka Salonen, an inheritor of Boulez’s ethos, described him as “one of the most influential people in music, period.”What exactly, though, is Boulez’s influence?A hundred years after his birth, and nearly a decade since his death, his legacy isn’t necessarily as a composer. Celebrating his centennial at the Philharmonie in March, two performances of his “Rituel in Memoriam Bruno Maderna” were notable mostly for their rarity. His music, like that of his peers from the post-World War II generation of high modernists, like Karlheinz Stockhausen and Luigi Nono, is brilliant but out of fashion, and difficult to program.Benjamin Millepied created a dance for Boulez’s “Rituel in Memoriam Bruno Maderna.”Benjamin Malapris for The New York TimesBenjamin Malapris for The New York TimesTo get a sense of Boulez’s true legacy, look at how “Rituel” was presented. With an accompanying dance by Benjamin Millepied, the evening embraced experimentation, a hallmark of Boulez, a musician who tried to dissolve the boundaries between performers and audience members in the 1970s.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

#masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyBillie Holiday’s Story Depends on Who’s Telling ItThere are almost as many interpretations of her short life and enormous legacy as there are books and films about her, including the new biopic starring Andra Day.Andra Day and Kevin Hanchard in “The United States vs. Billie Holiday,” directed by Lee Daniels.Credit…Takashi Seida/Paramount Pictures/HuluFeb. 18, 2021, 10:00 a.m. ETFor the Pulitzer Prize-winning playwright Suzan-Lori Parks, the story of Billie Holiday, the legendary jazz singer, came to her in dribs and drabs. When Parks was growing up, she said, “our parents would tell us, ‘She had a tragic story.’ And then, as we got a little older, ‘She used drugs.’ And then as we got a little older, my mom would start saying things like, you know, they got to her. But she didn’t really get into it.”In the forthcoming drama “The United States vs. Billie Holiday,” Parks, who wrote the screenplay, really gets into it, placing many of Holiday’s better-known battles — with heroin addiction, Jim Crow-era racism, and a seemingly endless string of swindlers and cads — in the context of her lesser-known struggles with Harry J. Anslinger, the unabashedly racist head of the now-defunct Federal Bureau of Narcotics.“The story is about how this woman, this icon, was much too outspoken, and so the government came after her,” Parks said in a phone interview. “It’s about how we African-American folks love this country that doesn’t really love us back.”Directed by Lee Daniels, the film reveals how Anslinger doggedly pursued Holiday (played by the Grammy-nominated vocalist Andra Day) ostensibly for her drug use, but really because she refused to stop singing “Strange Fruit,” the haunting and visceral anti-lynching anthem that has become one of the most famous protest songs of all time.The role, Day admitted, was daunting. Holiday was one of the world’s most gifted and celebrated jazz singers, her songs later covered by artists like John Coltrane, Barbra Streisand and Nina Simone, her influence felt by singers from Frank Sinatra to Cassandra Wilson to Day herself. And then there were all the others who had tackled the role before her. “I just had this idea running in my head that people would be like: ‘Billie Holiday’s so amazing, Diana Ross was amazing, Audra McDonald was amazing,’” Day said in a video call. “‘Oh, and then remember that girl, Andra Day, who tried to play Billie?’”Audra McDonald played the jazz star in “Lady Day at Emerson’s Bar & Grill” on Broadway in 2014.Credit…Sara Krulwich/The New York TimesPremiering on Hulu on Feb. 26, the biopic is the latest in a series of portrayals of Lady Day and her music that date back decades. Day’s Golden Globe-nominated performance follows Ross’s star turn in the 1972 feature “Lady Sings the Blues” and McDonald’s Tony-winning performances in the Broadway musical “Lady Day at Emerson’s Bar & Grill.” In addition, there have been biographies (“Billie Holiday: Wishing on the Moon”), children’s books (“Mister and Lady Day: Billie Holiday and the Dog Who Loved Her”), and documentaries (“The Long Night of Lady Day”; “Billie”). Over the years, portrayals of Holiday have become more nuanced, shifting focus away from her problems with addiction to include insights into her history and legacy as a musician, a pioneering Black female entertainer and, with “Strange Fruit,” a champion of civil rights.Looming over them all is “Lady Sings the Blues,” Holiday’s 1956 ghostwritten autobiography, which omitted many details of her life (the singer’s affairs with Orson Welles and Tallulah Bankhead) and fictionalized others (her place of birth; the marital status of her parents).The book formed the basis for the 1972 biopic, a film that, coincidentally, inspired Daniels to become a director. (His credits include “The Butler” and “Precious.”) “‘Lady Sings the Blues’ changed my life,” he said in a phone interview. “It was beautiful Black people. It was Diana Ross at the height of her everything. It was Black excellence mixed in with a little bit of pig’s feet and pineapple soda and cornbread. It was magic. I had never been so entranced by anything.”The musical “Lady Day at Emerson’s Bar and Grill” imagines a single set — but what a set! — during which the singer goes off the rails in a small nightspot in Philadelphia, the site of her previous arrest on drug charges. (“When I die,” she cracks, “I don’t care if I go to heaven or hell, as long as it ain’t in Philly.”) Holiday rails against the bad men in her life, including her first husband, Jimmy Monroe, and the anonymous attacker who raped her when she was a child.Since that musical’s premiere in 1986, a host of would-be Lady Days have tackled the demanding role in theaters across the country, including Lonette McKee and Ernestine Jackson. In 2014, McDonald’s rendition won the actress a record-breaking sixth Tony.Diana Ross as Holiday in the 1972 movie “Lady Sings the Blues.”Credit…Paramount PicturesTo bring the icon to life in “The United States vs. Billie Holiday,” Parks read everything she could about the singer and immersed herself in her music. She reread “Lady Sings the Blues” but didn’t revisit the movie. (“Lee loves that film, so I was like, I’m going to let him have that.”) She also read several books by Anslinger, Holiday’s longtime nemesis (played by Garrett Hedlund in the film), who declared that jazz “sounded like the jungle in the dead of night” and declared that the lives of its players “reek of filth.”“Anslinger was fascinated with what he called the ‘jazz type,’ and saw himself as making America great again,” Parks said.Parks also studied up on Jimmy Fletcher, the Black narcotics agent whom Anslinger enlisted to help bring Holiday down. “That’s the situation we’re in as Black America right now,” Parks said. “Want to prove you’re not really Black? Put down some Black people. That’s the way to climb the ladder in the entertainment business. I’m not going to name any names! But you still see it.”In addition to Fletcher and Anslinger, a whole roster of bad men enter Holiday’s life, including the mob enforcer Louis McKay, the singer’s third husband. In the 1972 “Lady Sings the Blues,” McKay, as played by Billy Dee Williams, is Holiday’s super-suave, would-be savior, who struggles mightily (and fails) to get the singer off drugs. (The real McKay served as that movie’s technical adviser.) In reality — and in Daniels’s film — McKay was a pimp, a junkie and a wife beater.“The same woman who was so strong, who could see so clearly the injustices in our culture, just kept hooking up with the wrong guy,” Parks said. “But I guess that’s how it always is. Great people do great things, but then at home, they’re like —” and here the writer screamed.Even so, the singer who emerges in “The United States vs. Billie Holiday” is more fighter than victim, taking on Anslinger (near the end of the film, she tells him, “Your grandkids are going to be singing ‘Strange Fruit’”) and holding her own against Fletcher.“You get to see her as human,” Day said. “As Black women, we’re not supposed to show the ugly parts or the mistakes. Billie’s funny, she has this great magnetism, she can be crazy and self-destructive. But she can also stand up and be a pillar of strength when forces that are so much greater than her are trying to destroy her.”The singer as seen in James Erskine’s documentary “Billie.”Credit…Michael Ochs/Greenwich EntertainmentJames Erskine, the director of the recent documentary “Billie,” also wanted to move beyond the standard narratives of Holiday as victim. “I was really keen to show that she lived life,” he said. “There’s a sequence where she’s on 42nd Street and she’s having lots of sex and taking lots of drugs, and I really wanted that to feel very positive, that she was determining her own destiny.”Erskine’s film drew from 200 hours of audio interviews conducted by the journalist Linda Lipnack Kuehl in the 1970s. Many of the comments haven’t aged well: One psychiatrist declares Holiday a psychopath; others attribute her beatings by assorted men to masochism.The documentary also includes commentary about Holiday’s deep and platonic love for the saxophonist Lester Young, her unfulfilled desire to have children, and her sold-out 1948 concert at Carnegie Hall, following her stint in a federal prison in West Virginia.“The perception from ‘Lady Sings the Blues’ is very much Billie as victim and junkie, but I think that while she was victimized by people, she was really a fighter,” Erskine said. “And she was also a great artist, of course, which is why we’re still talking about her long after she died.”For Daniels, Holiday’s story will always be relevant. “It’s America’s story,” he said. “And until we’re healing, until American has healed, it’s not going to not be relevant.”In Parks’s view, “She was a soldier. Just the fact that she kept singing ‘Strange Fruit’! She was a soldier of the first order. Those mink coats and diamonds that she wore were her armor, and her voice was her sword.”AdvertisementContinue reading the main story More

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Maynard James Keenan and his rocker bandmates decide to scrap their North American tour instead of rescheduling it to help struggling fans get full refunds.
Jun 8, 2020
AceShowbiz – Rockers Tool has cancelled their 2020 North American tour altogether in a bid to help struggling fans secure refunds.
The band, comprised of lead singer Maynard James Keenan, Danny Carey, Adam Jones, and Justin Chancellor, was due to hit the road again this autumn, but heartbreaking messages from followers have convinced the group to formally scrap upcoming concerts, instead of just postpone them.
“At the same time that we were working to reschedule this tour, we read your messages. Messages of job losses, illness, emotional and financial pain,” Tool wrote in a statement posted to Instagram on Friday, June 5, 2020.
“We could continue to postpone or reschedule dates for some time into 2021 but ethically, we do not think this is the right course of action. In our opinion, tying up our fans’ money for months, if not a full year, is unfair. With that in mind, we have made the very difficult decision to cancel the tour so we can help support the people who have supported us for years.”
The Grammy-winning rockers also faced countless issues with booking shows due to the coronavirus pandemic.
“As so many music lovers have come to realize over the last several weeks, there is no playbook that artists, promoters and venues can pull from in these unprecedented times,” the statement read. “When we played what would be our final show of 2020, March 11 at Portland’s Moda Center, we believed we would be back on the road sometime this Fall. As we worked towards that goal we’ve come to realize that there is absolutely no certainty in re-scheduling dates for this Fall or 2021. State and local ordinances vary widely and no one can predict when high capacity events will safely return.”
They went on to assure fans they’ll play concerts in the future again, “Please know, we want nothing more than to return to the road, to play these songs for you and to celebrate our shared recovery. When the time is right, we will do just that.”
Tool has promised a full refund to all fans who have already purchased tickets for the cancelled shows.

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The pop singer and songwriter married her longtime boyfriend, Jeremy Dunfre, a swamp tour guide. Other celebrities have also wed someone who’s not rich or famous.The pop superstar Lana Del Rey has made it official with her longtime boyfriend, Jeremy Dunfre, an alligator swamp tour guide in Louisiana.Del Rey, 39, and Dunfre, 49, filed a marriage license with the Lafourche Parish clerk of court in Thibodaux, La., on Friday, according to The Associated Press, which reported that it had obtained the document.A Sept. 26 ceremony was officiated by the celebrity pastor Judah Smith, best known for being a spiritual adviser to Justin Bieber and as the lead theologian of Churchome, a megachurch outside Seattle, according to the document cited by A.P.Questions about whether the couple said “I do” hit a fever pitch online and on social media in recent weeks, and pictures of their wedding flooded the internet. According to The A.P., the singer and songwriter exchanged vows with Dunfre in Des Allemands, La., where Dunfre works as a captain at Airboat Tours by Arthur.It was unclear exactly when the couple began dating, but pictures posted to Del Rey’s Facebook page show the “Video Games” singer on one of Mr. Dunfre’s boat tours in 2019.Here are some other celebrities who have married someone they met out in the world, with no connection to their work or fame.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

The singer Crush apologized for a “misunderstanding” after the exchange, which highlights what experts call K-pop’s uneasy relationship with Black culture.It happens so fast in the videos that you need to rewatch them to notice: As Crush, a South Korean R&B singer, high-fives fans during a recent performance, he avoids an area where some Black concertgoers have extended their hands.A fan on Twitter called the episode, at a music festival in Seoul this month, an act of discrimination. When others piled on, some of Crush’s supporters pushed back, saying that videos showed him skipping other parts of the packed audience and warning fans about overcrowding.Crush apologized last week for what he called a “misunderstanding,” telling his 2.7 million Instagram followers that he had avoided high-fiving some fans out of concern for their safety. He also told The New York Times that he loved and respected Black culture and had not meant to offend anyone.“I would never intentionally act in a way that would disrespect nor offend any individual,” he said.The debate over the episode has called attention to what experts call an old problem: the K-pop industry’s struggle to develop the level of cultural sensitivity that fans in the United States and elsewhere expect.The criticism also highlights resentment that has built up for years among many Black fans who feel that K-pop acts adopt their culture but do not respect them, just as earlier generations of white musicians appropriated Black music and reaped the riches.“There are Black fans who love K-pop so much,” said CedarBough T. Saeji, an expert on the K-pop industry at Pusan National University in South Korea. “But they also do have a bone to pick with the way that their fandom has been ignored, and the way that their concerns about things like cultural appropriation have also been ignored.”The Big PictureCrush, 30, whose real name is Shin Hyo-seob, is an A-list K-pop star at a time when South Korea’s cultural exports are winning legions of new fans abroad. As the K-pop industry becomes increasingly international, more of its lyrics are being written in English, and agencies that promote K-pop acts are opening offices abroad.Crush’s record label, P Nation, was founded in 2018 by the singer Psy, whose breakout 2012 hit, “Gangnam Style,” helped K-pop carve out an international profile.The label’s chief executive, Lionel Kim, said it had always tried aggressively to scrutinize its artists’ content for cultural sensitivity.“We want to reach as many fans as we can around the world,” Kim said in an interview. “We’re extremely cautious to ensure that our artists and music videos do not disrespect any ethnicity or culture.”The K-pop group Exo performing at the Winter Olympics in South Korea in 2018.Sergei Ilnitsky/European Pressphoto AgencyBut gaps in awareness have been frequent in South Korea, an ethnically homogeneous society that has generally been slow to welcome other cultures at home.“Some people don’t even know what counts as racist or not — and that includes artists,” said Gyu Tag Lee, a professor of cultural studies at George Mason University’s South Korea campus.Members of Exo, a boy band in Seoul, have been accused of making racist remarks during a live broadcast in which they applied makeup that resembled blackface. And last year, the Korean American rapper Jay Park removed the music video for his song “DNA Remix” after fans noted that some of the performers, who were not Black, wore hairstyles that included Afros, braids and dreadlocks.A Rising StarCrush has explored R&B, hip-hop, soul, jazz and other genres in his decade-long career. He began writing rap lyrics in middle school and listened to Donny Hathaway, Marvin Gaye, James Ingram and other Black musicians in high school, he has told the South Korean news media. In 2018, he released a song that paid homage to Stevie Wonder.Last month, Crush released “Rush Hour,” a hit single with the rapper J-Hope of BTS. The lyrics are a mix of English and Korean, the style riffs on funk and hip-hop, and the music video was filmed on a New York City-inspired set.But frustration toward Crush has been building among Black K-pop fans since 2016, when he performed on a Korean television show wearing a mask with dark skin, big lips and frizzy hair — and did not apologize after the backlash that followed.Some fans were also disappointed when Crush removed an Instagram post two years ago about his donation to a George Floyd memorial fund in support of the Black Lives Matter movement. Crush’s label, P Nation, told The Times last week that Crush had archived that post, along with dozens of others that were not related to music, later that year. The FalloutAfter the high-fiving episode at the 2022 Someday Pleroma festival this month, some Crush allies seemed to backtrack on their initial support.J-Hope “liked” Crush’s apology on Instagram. Devin Morrison, a Black singer in Los Angeles who has also collaborated with Crush, wrote on Twitter that he had been astounded to see criticism of “an artist who has treated me and my (Black) friends with nothing but respect and kindness.”But J-Hope’s like and Morrison’s tweet later disappeared. Neither artist responded to requests for comment.Some Black fans took a nuanced view of the episode, saying that they were frustrated less with Crush than with the culture of racial bias that they feel pervades the K-pop industry.Videos of Crush “skipping over the Black fans seemed unlike him, but it didn’t seem like it was unlike K-pop,” said Akeyla Vincent, 32, an African American public-school teacher in South Korea. Melissa Limenyande, 29, a Black South African who also teaches in South Korea, said she believed Crush’s explanation that he had acted out of concern for fans’ safety.At the same time, she said, she has struggled to reconcile her enjoyment of K-pop with what she sees as its creators’ insensitivity toward other cultures.“I like these artists so much and I love their music and their personalities,” she said. “But if I can take my time to learn about their culture or where they come from, why can’t they do the same?” More