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    Hari Nef and Parker Posey: Two ‘It’ Girls Whose ‘Humanity Peeks Through’

    In a pairing that seems almost predestined, the actresses are sharing a stage in “The Seagull/Woodstock, NY,” a contemporary riff on Chekhov.In a show-business world full of square pegs and round holes, Parker Posey and Hari Nef are 12-sided dice.Posey, 54, has forged an unclassifiable career since her days as the “it” girl of 1990s independent cinema — mirrored in her oddball 2018 book, “You’re on an Airplane: A Self-Mythologizing Memoir.” She has created a series of indelible characters in Christopher Guest comedies, including “Best in Show,” but has also memorably brought her off-kilter rhythms to high-profile gigs like the flamboyant assistant district attorney Freda Black in the HBO Max mini-series “The Staircase” and the scheming Dr. Smith on the Netflix reboot of “Lost in Space.”As for Nef, 30, she landed the recurring role of Gittel in the Amazon series “Transparent” days after graduating from Columbia University, in 2015. The first openly transgender woman to receive a worldwide modeling contract, Nef also writes for various magazines, appeared in the Off Broadway play “Des Moines” in December, and has a couple of big projects arriving later this year: Greta Gerwig’s “Barbie” movie and the HBO series “The Idol” in which she’ll appear alongside the Weeknd and Lily-Rose Depp.From left, Daniel Oreskes, Posey, Amy Stiller and Nef in the New Group’s production of “The Seagull/Woodstock, NY,” which follows a group of theater friends who retreat to a house in the Catskills.Sara Krulwich/The New York TimesIn a meeting that seems almost predestined, the pair are now sharing a stage in Thomas Bradshaw’s “The Seagull/Woodstock, NY,” a New Group production in previews at the Pershing Square Signature Center. (It is scheduled to open Feb. 28 and run through March 26.) A contemporary riff on Chekhov set in the Catskills, the play renames the charismatic, brittle actress Irina Arkadina as Irene (Posey), while the moody, romantic Masha has become Sasha (Nef).“They’re iconic in who they are and what they bring to their work,” the play’s director, Scott Elliott, said of Nef and Posey during a phone call. “They’re able to bring themselves to the parts so there’s very little separation between the actor and the role. Their humanity peeks through.”This quality helps explain why both New York-based actresses have a similar ability to connect with a character’s pathos, while also deploying unerring comic timing: Posey’s turns in those Guest films are pitch-perfect, while Nef was praised by Ben Brantley, in his review of Jeremy O. Harris’s play “‘Daddy,’” for delivering “the production’s sharpest satirical performance.”On Being Transgender in AmericaG.O.P.’s Anti-Transgender Push: Republican state lawmakers are pushing more sweeping anti-transgender bills than ever before, including bans on transition care for young adults up to 26.At School: Educators are facing new tensions over whether they should tell parents when students change their name, pronouns or gender expression at school.Feeling Unsafe: Intimidation and violence against gay and transgender Americans has spread this year — driven heavily, extremism experts say, by increasingly inflammatory political messaging.Puberty Blockers: These drugs can ease anguish among young transgender people and buy time to weigh options. But concerns are growing about their long-term effects.Naturally, there are generational differences. In a chat following a rehearsal, in January, Nef mused about taking Posey to a rave while Posey reminisced about visiting classic ballroom dance halls in Berlin. And yet they connect. These are edited excerpts from the conversation.“I want to be known for what I do as an actor,” said Nef, who also appeared this winter in the Off Broadway play “Des Moines.” Josefina Santos for The New York TimesWhat did you know of each other before “The Seagull/Woodstock, NY”?PARKER POSEY Hari Nef — oh, she was in “Transparent.” I remembered exactly what a performance that was and how much she lit up a scene. She changed the temperature of the room. I don’t keep up with a lot of things. I don’t have a lot of social media — I forgot my Instagram password a while ago and I tried to sign on a few times with the password I thought I remembered. But of course it was the wrong password.HARI NEF I knew so much about your work. “Party Girl” is a favorite, but I’d also seen you on “Search Party,” the whole gamut. A friend of mine said that you in “The House of Yes” is probably one of the greatest screen performances he’s ever seen. And he doesn’t play.POSEY When we met for the first read-through, Thomas said, “I’ve just got to tell you, ‘The House of Yes’ was a big inspiration for me and my writing.” That [script] was Wendy MacLeod’s Yale thesis. I didn’t know that playwriting can be so subversive.NEF I was always so attracted to you and your work because you were glamorous and you were dramatic and you were cool and you were distinctive and uncompromising, but not in a way that was obvious or traditional. You are beautiful and talented, that is obvious and traditional, but you always did things your way. I knew that if I was going to make a career as an actor, much less as an actress, I would have to do things non-traditionally. I didn’t have anyone quite exactly like me to look to so I looked at your work and I looked at Tilda [Swinton] and Chloë [Sevigny].POSEY I got lucky because at a time in the culture, you could do Off Broadway and afford your $700 a month apartment. And you could do independent movies: “It’s only 22 days, yeah, I’ll do that one.” It was kind of punk rock or like being in a band. Everyone was hanging out together and it was very organic. It was a little pocket of time that didn’t last that long.NEF I’ve been able to spend my entire fall and winter doing Off Broadway shows because I did Fashion Week before this and that visibility brings other opportunities. You can get paid three, four, five times what I’m going to make for both these plays combined by going to one dinner and being photographed there in an outfit. I post images of the films I like on Instagram not just because I find them inspiring and beautiful — I do — but it’s me going, “I want to be in movies like this.”POSEY You’re having the best of both worlds because to be online and have a social media presence is kind of to be your own magazine. I need to learn. But that time is a different time; it is your generation’s time right now.NEF You’re literally from the last moment where it was possible to be cool. Looking at that capital-C definition of cool all the way back to Andy Warhol and the Velvet Underground, there’s talent, there’s glamour, there’s drive, there’s darkness. But there’s also a mystery and a specificity, and you lose that mystery and specificity by existing online. Because of the money thing and the rent thing, it has become essentially untenable to be cool, to be mysterious, to have that allure being an indie legend.Do you think it’s one thing to be perceived as cool and another to be taken seriously as an actor?NEF So much of my entry into this industry and this practice was around “Transparent.” I was riding on this flotilla of discourse about things that had nothing to do with what I could do as an actor. I thought I had to sing for my supper just for a seat at the table. Maybe I was right, to a certain extent, but it became like, “Do I really want people to know me by what I say or what I am or what my private medical history is?” No, I want to be known for what I do as an actor.POSEY Cool is when there’s something original or unexpected, or seems to have some kind of luck around it. Which your appearing on that show was: the unexpected, something new, something fresh. And that is not orchestrated — that’s luck. I see that now. I look at life and the path of an actor as having that luck. And I think that’s very enviable.NEF I’ve been very lucky. I remain lucky. The play I did before “Daddy” was my senior thesis in college: I played Arkadina in “The Seagull.” I had gone through what I had gone through in college and I never thought that I would get to go onstage to do Chekhov, much less play her. I knew that I probably wouldn’t be able to play a role like that again for many, many years — not because of age but because of the size and the heft of the role. I haven’t played a role like Arkadina since then, but I’m back doing “The Seagull” and that is more than was promised to me at that moment in history.“It’s interesting to observe how quick people are to villainize strong women,” Posey said of her character, Irene, a showbiz mom in “The Seagull/Woodstock, NY.” “The misogyny is on fire, still.”Josefina Santos for The New York TimesParker, what drew you to Arkadina/Irene?POSEY What attracted me the most to this part was the narcissistic mother, and the power that a mother has over her son. And she’s a showbiz mom, someone with a lot of heart and theatricality and all that. I’m so lucky as a middle-aged woman to be playing this part. It’s interesting to observe how quick people are to villainize strong women, how fun it is to see the worst. People love to call someone a bitch. I mean, the misogyny is on fire, still.NEF I play a lot of bitches.Why do you think that is?NEF Well, I’m no ingénue. I write, and a lot of the bitches I’ve played are also writers, thinkers. Smart. “Bitch” is often a fill-in for intelligent, for articulate, for opinionated, queer, not conventionally feminine or not conventionally beautiful. I think the “Barbie” stuff happened because I didn’t play bitchy and I didn’t play dumb and I didn’t play plastic in the audition.POSEY Having been cast as a female Dr. Smith, that was such a coup, I was so grateful for that gig. If you can live in Hollywood, it’s a lot easier to get cast and be a part of that world. But I wanted to walk around and see other people.NEF What is your relationship to the word “scene-stealer”? It’s the word that really follows me. It’s not a bad thing: It means I’m doing good work in small roles.POSEY That is a character actor making strong choices. When you have a small role in something big, you have to fill it in a certain way, and that’s its own thing.NEF If you’re a bold flavor — which I know I am — it’s more intuitive for people to see you as seasoning to the steak. I’d like to be the steak someday, but I know I have to earn it. So many of your iconic roles have been supporting and I’m wondering if you ever felt minimized by it.POSEY [long pause] Your 20s are really intense and then the culture changes and you’re, like, “Where am I going to fit in? I’m going to be in ‘Blade: Trinity’ playing a vampire? Never thought I’d see the day but yeah, I want to work and that’ll be interesting.” And then it’s the 40s. It’s heartbreaking when you become aware of just how intensely male-dominated our stories are, especially when you mature as a person and as a woman.NEF The shifts in the culture are by and large cosmetic when it comes to power and who gets the green light and who gets the sign-off for studio things. I can’t control the way I’m cast or how people see me.POSEY But you can see and acknowledge where you are. You’re in the mix. We’re so lucky to do what we love to do. A lot of people don’t.NEF That’s the bottom line of gratitude right now. This sounds corny but every day I’m so grateful to be here with you, to be here with everyone, to work through this winter onstage. It’s not guaranteed for anyone, much less someone like me or you. More

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    Wagner’s ‘Lohengrin’ Uses the Word ‘Führer.’ Keep It There.

    In some cases, the inflammatory, Nazi-associated term has been changed out of sensitivity. What do we lose when that happens?There are some 10,000 words in the libretto of Wagner’s “Lohengrin,” which the Metropolitan Opera is presenting in a new production starting on Feb. 26. But the most inflammatory one comes at the end.The title character, a mystical knight who arrived in the first act to defend the honor of a woman accused of killing her brother, points to a handsome youth in shining silver armor who has magically appeared out of the water. He is the lost brother.“Here is the Duke of Brabant,” Lohengrin declares. “He shall be your leader.” In German, Wagner’s text is: “Zum Führer sei er euch ernannt.”Piotr Beczala will sing that line at the Met, as will tenors at the vast majority of other opera houses in the world when they put on “Lohengrin,” a repertory staple for over 170 years.But at a smattering of companies, particularly in Germany, and most prominently at the Bayreuth Festival — founded by Wagner and still run by one of his descendants — the text has quietly been changed because of the association of “Führer” with Hitler, who was a treasured guest at the festival.“Especially we in Bayreuth should be particularly sensitive there,” Katharina Wagner, the festival’s director and the composer’s great-granddaughter, said in a statement, “because we have a special political background and therefore also a special responsibility.”Wagner, who is also a stage director, added that she preferred to make the change — from “Führer” (“leader” or “commander”) to “Schützer” (“protector”) — in her productions of the opera.“Führer” is certainly arresting today. But when Wagner was writing the opera, in the 1840s, it was an unassuming, somewhat vague military title that referred, depending on the word to which it was connected in a compound, to varying degrees of operational command.The word got a new charge toward the end of the 19th century, when Georg Ritter von Schönerer, an Austrian antisemite who agitated for pan-Germanic nationalism and harbored fantasies of ancient Roman revival, took it on as the name his followers would address him by. (They also embraced “heil” and the rigidly outstretched, so-called Roman salute as a greeting.)Von Schönerer’s ideas and his gift for propaganda were inspirations for Hitler, who in the early 1920s began to use “Führer” as his title, along the lines of the success of Mussolini’s self-styling as “Il Duce.”As with Mussolini, the word became central to what was soon the fully cultlike worship of a charismatic would-be national savior, and “Führer” was the foundation of Hitler’s official title starting after the death of Germany’s president, Paul von Hindenburg, in 1934. One of the Nazis’ omnipresent slogans was “Ein Volk, ein Reich, ein Führer”: “One Nation, One Realm, One Leader.”Anja Harteros, front, and Piotr Beczala in Yuval Sharon’s staging of “Lohengrin” at the Bayreuth Festival.Enrico Nawrath/Bayreuther FestspieleSomewhat surprisingly for non-German speakers, the word is still found all over that language as part of compounds. A train conductor is a “Zugführer”; a driver’s license is a “Führerschein.” At Bayreuth, Katharina Wagner herself carries the title of “Geschäftsführer,” or managing director.But for the term to stand alone, especially as a military or political title, is basically verboten.And it’s not exactly neutral in the context of Wagner. Even if he wrote long before the rise of the Nazis, his works were tainted by his notorious antisemitism and, decades after his death, by Hitler’s enormous affection for his music and the dictator’s friendship with the Wagner family.Hence the “special political background” that Katharina Wagner referred to, the source of the sensitivities that she has worked to address. Some years ago, the festival unveiled a large display on its grounds about artists killed, imprisoned, exiled or otherwise affected by the Nazis. Several stagings — including Stefan Herheim’s “Parsifal” and Barrie Kosky’s “Die Meistersinger von Nürnberg” — have dealt explicitly with Wagner’s and the festival’s political legacy.The change of a single word seems like it could hardly be a subtler interpolation. At Bayreuth, which lacks supertitles, it is likely that almost no one would have noticed had there not been a small flurry of coverage of the issue last summer. And deference toward sensitivity might make sense, given the festival’s history.Yet the erasure of “Führer” is a missed opportunity. It also doesn’t quite make sense, with the unintended consequence of seeming not to take Wagner’s text and his careful word choices seriously. “Schützer” is used elsewhere in the libretto to describe Lohengrin’s role within the plot as a kind of transitional figure after Gottfried, the lost brother, has disappeared. The energizing question of the story is, in a leadership vacuum, what comes next? It’s therefore misleading, after Gottfried’s deus ex machina reappearance, to refer to him as “Schützer,” since he, unlike Lohengrin, is entitled to actually take political and military command.And if we’re rooting out Nazi associations in “Lohengrin,” why stop at “Führer”? Early in the opera, ominous reference is made to armed action against the German “Reich,” and stentorian choral “heils” proliferate, like something out of the propaganda film “Triumph of the Will.” In “Meistersinger,” why then preserve the ending, when the kindly cobbler Hans Sachs suddenly, grimly warns of foreign encroachments on the country and its “holy German art,” a call taken up with rally-style fervor by the crowd?Any of these changes might be made out of respect, but they also let us in the audience off the hook. Wagner’s works are as ambiguous and ambivalent as we are, pulled between the desire for freedom and the desire to be led and commanded. This should not be something to erase, but rather something to explore — for us watching and for the stage directors who shape Wagner’s vision for us.Yuval Sharon, who directed the latest Bayreuth “Lohengrin” but had no part in the decision to change the text, said in an interview: “I feel like it’s part of your responsibility every time you restage this opera, the same responsibility you have with any opera that has fraught language or fraught ideas. The visual aspect gives you an opportunity to offer a counterpoint to that original.”In other words, how should a staging represent Gottfried if we are to take in the nuances of what might be meant by him returning as Führer? Presumably, in 2023, it’s not as an unironically perfect Aryan boy in gleaming armor, an unquestioned savior. Sharon depicted him symbolically, as a verdant flowering of nature; Hans Neuenfels, whose “Lohengrin” preceded Sharon’s at Bayreuth, had an adult-size bloody newborn emerge imperiously from an egg.There are as many options as there are productions. But simply taking out “Führer,” with all its connotations, softens the complexity of the society depicted in the opera — a restive, angry one willing to submit to a leader who will quickly and easily solve its problems. The libretto’s medieval Antwerp is not so different from the Germany that blindly followed its own Führer.It is often said that we shouldn’t anachronistically import into Wagner’s works the ways in which they were heard and used long after his death. In the case of “Lohengrin,” later history actually illuminates this unsettling opera; changing a word out of an excess of sensitivity distorts it.“I think editing it feels a little bit like a whitewash,” Sharon said. “It can dull the edge of what makes the piece so potentially dangerous and disturbing. The opera carries in it the DNA of so many utopian visions, and simultaneously the very beginning of totalitarian thinking. Both coexist in his works, and you can’t have one without the other. Part of what’s amazing about Wagner is engaging with those impulses, in both directions.” More

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    Hugh Hudson, Director of ‘Chariots of Fire,’ Dies at 86

    His first film — about two runners, one Christian, one Jewish, who compete at the 1924 Summer Olympics — won four Oscars, including for best picture.Hugh Hudson, a director whose first feature film, “Chariots of Fire,” won four Oscars in 1982, including for best picture, died on Friday in London. He was 86.His family announced the death to the British news media but did not cite a cause.“Chariots of Fire,” based on the true story of two British sprinters who competed at the 1924 Summer Olympics in Paris, was nominated for seven Oscars and won four, including for the composer Vangelis’s musical score and for the screenplay by Colin Welland, as well as for costume design. Mr. Hudson was nominated for best director but lost to Warren Beatty, the director of “Reds.”“Hugh Hudson was the fulcrum around which ‘Chariots of Fire’ was built,” David Puttnam, the film’s producer, wrote on Twitter after Mr. Hudson’s death.Mr. Hudson had an affinity for the leading characters of his film: Eric Liddell, a devout Christian who resisted pressure to run in the 100-meter race at the Olympics because the heats took place on Sunday, the Sabbath; and Harold Abrahams, the son of a Lithuanian Jew who vowed to use running to fight antisemitism. Each man won a gold medal — Mr. Liddell for the 400-meter race, which was held on a weekday, and Mr. Abrahams for the 100-meter sprint.“I think David Puttnam chose me because he sensed that I’d relate to the themes of class and racial prejudice,” Mr. Hudson told The Guardian in 2012. “I’d been sent to Eton” — the prestigious all-boys boarding school — “because my family had gone there for generations, but I hated all the prejudice.”To play Liddell and Abrahams, Mr. Puttnam refused to cast stars; instead, he chose Ian Charleson and Ben Cross, who were both best known for their television work.“If I put stars in it, the film would never have been successful,” he told the newspaper The Jewish Chronicle in 2011. “With unknown actors, you look at them afresh.”The most famous sequence in “Chariots of Fire,” which depicts about two dozen young men running on a beach in slow motion, is seen during the opening credits.20th Century Fox, via Everett CollectionThe most famous sequence of the movie is seen during the opening credits: about two dozen young men, clad in white shirts and shorts, running on a beach in slow motion, their faces creased with pain and exhilaration.During the shoot, on the West Sands Beach in St. Andrews, Scotland, Mr. Hudson blasted Vangelis’s “L’Enfant” over loudspeakers. He wanted it to be the film’s theme, but Vangelis promised to compose something original, according to the online publication Art of the Title.The result was an instrumental blend of acoustic piano and synthesizer that provided a lush, pulsating accompaniment to the dramatic scene of young men in training. The song spent 28 weeks on the Billboard Hot 100 singles chart, peaking at No. 1.Hugh Donaldson-Hudson was born on Aug. 25, 1936, in London to Michael Donaldson-Hudson, an insurance broker, and Jacynth (Ellerton) Donaldson-Hudson. His parents divorced when he was young. He attended a boarding school before entering Eton, where he dropped “Donaldson” from his surname.He served in the British Army’s Royal Dragoon Guards and worked in advertising in the late 1950s before he started making documentaries and television commercials, some for Ridley Scott Associates. Alan Parker, who also worked for Mr. Scott, hired Mr. Hudson as a second-unit director on “Midnight Express,” his 1978 film about an American student imprisoned for trying to smuggle hashish out of Turkey. Mr. Puttnam was one of that film’s producers.Mr. Hudson’s best-known commercials included one in which Joan Collins splatters herself with a glass of Cinzano white wine, to the delight of another actor, Leonard Rossiter, seated beside her on an airplane; another showed robots building Fiat Stradas in a factory in Turin, Italy, to the music of Figaro’s entrance aria from “The Barber of Seville.”Mr. Hudson followed “Chariots of Fire,” with “Greystoke: The Legend of Tarzan, Lord of the Apes” (1984), which received three Oscar nominations, including one for Ralph Richardson for best supporting actor. Writing in The New York Times, Vincent Canby called it an “unusually intelligent and serious entertainment for the mass market.”But his next film, “Revolution” (1985), starring Al Pacino as a fur trapper caught up in the American Revolution, was considered a flop.His other films, none of which did well at the box office, included “My Life So Far” (1999), about a family’s life on an estate in Scotland after World War I; “I Dreamed of Africa” (2000), the story of a divorced Italian socialite who moves to Kenya; and “Finding Altamira” (2016), about the discovery of Paleolithic cave paintings in northern Spain in 1879.In 2011, Mr. Hudson made a documentary for BBC Four, “Rupture: A Matter of Life or Death,” about his wife, the actress Maryam d’Abo, who had recovered from a near-fatal brain aneurysm.Ms. d’Abo survives him, as does a son, Thomas, from his marriage to Susan Michie, which ended in divorce.In 2012, “Chariots of Fire” was adapted by the writer Mike Bartlett as a stage play in London, first at the Hampstead Theater and then at the Gielgud Theater on the West End.The stage version was Mr. Hudson’s idea, to coincide with London’s hosting of the Summer Olympics that year. “Issues of faith, of refusal to compromise, standing up for one’s beliefs, achieving something for the sake of it, with passion, and not just for fame or financial gain,” he told The London Evening Standard at the time, “are even more vital today.” More

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    Pensacola Christian College Cancels Concert Over Gay Singer, Drawing Backlash

    Pensacola Christian College called off an appearance by the King’s Singers, citing the “lifestyle” of a member.The King’s Singers, a renowned British a cappella ensemble, looked forward to its appearance last week at Pensacola Christian College in Florida, the final stop on the group’s four-city tour of the United States.Instead, the college informed the ensemble two hours before the concert was to begin on Saturday that it was being canceled because of concerns about what it called the lifestyle of a singer, who is gay. Students, parents and staff members had complained to the administration, saying that hosting the group would run counter to the college’s Baptist values.The school’s decision has drawn backlash, with artists, gay rights activists and the ensemble’s fans denouncing the college for homophobia and discrimination. The King’s Singers issued a statement on Monday expressing hope that “any conversations that follow might encourage a greater sense of love, acceptance and inclusion.”In an interview on Tuesday, Jonathan Howard, a member of the six-person group, called the cancellation “really shocking” and “hurtful.” The singers led a workshop for Pensacola students on Saturday and had started rehearsing for the concert — a crowd of more than 5,000 was expected — when they were pulled aside by college officials and informed of the cancellation, he said.Howard said it was the first time in the group’s 55-year history that an engagement had been canceled for reasons other than bad weather, war or the coronavirus pandemic. He also said the group had performed at Pensacola before.“Our mission is always the same: Can we bring people together, connect them and heal them through music?” he said. “Usually that’s received with open arms, even if our politics and personal beliefs are different.”Two members of the ensemble are gay, Howard said, though a statement by Pensacola Christian College made reference to only one. The statement provided by the school said it had canceled the concert after learning that one of the singers “openly maintained a lifestyle that contradicts Scripture.” It said it had treated the artists with “dignity and respect,” and that they were paid for the performance.A section in the school’s articles of faith that refers to several verses in the New Testament says the community believes that “Scripture forbids any form of sexual immorality including adultery, fornication, homosexuality, bestiality, incest, and use of pornography.”The cancellation comes amid growing concern about discrimination against L.G.B.T.Q. people in parts of the United States, including Florida, where the Republican governor, Ron DeSantis, signed legislation last year prohibiting classroom instruction and discussion about sexual orientation and gender identity in some elementary school grades, a law that opponents have called “Don’t Say Gay.”After news of the cancellation spread on social media, several performing artists posted messages in support of the King’s Singers.“Such a misguided, closed, short-sighted decision, which you met with dignity, love, comprehension, grace, and class,” the mezzo-soprano Joyce DiDonato wrote on Twitter. “Let the music PLAY. Love is love, and true compassion is what endures. Thank you for showing the way!”The King’s Singers will continue their tour in Canada this week, appearing in Montreal; Toronto; Ottawa; and London, Ontario. More

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    De La Soul’s Dave Jolicoeur, a.k.a. Trugoy the Dove, Dies at 54

    The trio expanded the stylistic vocabulary of hip-hop in the 1980s and ’90s, but its early experiments with sampling led to legal troubles, and the group’s longtime exclusion from streaming.David Jolicoeur of De La Soul, the rap trio that expanded the stylistic vocabulary of hip-hop in the late 1980s and early ’90s with eclectic samples and offbeat humor, becoming MTV staples and cult heroes of the genre, died on Sunday. He was 54.His death was confirmed by the group’s publicist, Tony Ferguson, who did not specify a cause or say where Mr. Jolicoeur was when he died. In recent years, Mr. Jolicoeur has openly discussed a struggle with congestive heart failure, including in a music video for the group’s song “Royalty Capes.”De La Soul arrived with the album “3 Feet High and Rising” in 1989, a time when hip-hop was still relatively new to the mainstream. The genre’s public face was often confrontational, with groups like Public Enemy and N.W.A speaking out about the racism, police violence and neglect faced by Black communities in America.By contrast, De La Soul — three middle-class young men from Long Island — presented themselves with hippie floral designs and a music video set in a high school for their song “Me Myself and I.” The group wore baggy, brightly colored clothes, to the sneers and side-eyeing of their classmates in gold chains, black shades and matching B-boy outfits.Mr. Jolicoeur — whose original stage name in the group was Trugoy the Dove, though he was also known as Plug Two, Dove and later, just Dave — had the first lines of the track, riffing on a fairy tale. “Mirror mirror on the wall/Tell me mirror, what is wrong?” he rapped. “Can it be my De La clothes/Or is it just my De La song?”That album, with singles also including “Say No Go” and “Eye Know,” reached only as high as No. 24 on the Billboard 200 chart, but it was an instant classic that pointed to new directions in hip-hop. Later albums included “De La Soul Is Dead” (1991), “Buhloone Mindstate” (1993) and “Stakes Is High” (1996).With its producer, Prince Paul, the group developed an idiosyncratic and freewheeling style of sampling that brought new textures to hip-hop. “3 Feet High” contained pieces of more than 60 other recordings, including not only Funkadelic and Ohio Players grooves — de rigueur in 1980s rap — but also oddities like sounds from old TV shows and recordings of French language lessons.But legal problems related to its samples became the bane of the group. One sample, of the Turtles’ organ-driven psychedelic pop track “You Showed Me” (1968), had not been cleared properly, and the Turtles sued; the case was settled out of court.Ongoing legal problems with sample clearances prevented the group from releasing its music in digital form, which effectively blocked the trio from music’s most important marketplace in the 21st century. Recently, the group finally cleared those samples and was gearing up to release its music in digital form in March.The group’s lighthearted style — whimsical in-jokes, and lyrics that could be irreverent or earnest — delighted fans and captivated critics. It was one of the first in hip-hop to cross over to the collegiate crowd, and took on the reputation of “thinking-person’s hip-hoppers,” as the critic Greg Tate put it in a review of “Buhloone Mindstate” in The New York Times.“With irreverence and imagination,” Mr. Tate wrote, “De La Soul has dared to go where few hip-hop acts would follow, rejecting Five Percenter polemics and gangster rap for reflections on an array of topics: ecology, crack-addicted infants, Black suburbia, roller-skating, harassment by fans, male sexual anxiety and even gardening as a hip-hop metaphor.”Mr. Jolicoeur distilled the group’s worldview into a few lines in “Me Myself and I”: Write is wrong when hype is writtenOn the Soul, De La that isStyle is surely our own thingNot the false disguise of showbizDavid Jolicoeur was born on Sept. 21, 1968, in Brooklyn and moved to Long Island with his family as a child.In Amityville, N.Y., Mr. Jolicoeur joined with high school friends Kelvin Mercer, known as Posdnuos, and Vincent Mason, or Maseo, to form De La Soul. The group’s demo for “Plug Tunin’,” which later appeared remixed on “3 Feet High and Rising,” caught the attention of Prince Paul, the D.J. of the group Stetsasonic, who was then quickly establishing himself as one of the most gifted producers in rap. Their collaboration introduced the abstract, alternative hip-hop it would become known for.“Every last poem is recited at noon,” Mr. Jolicoeur rapped as Trugoy — yogurt backward, for a preferred food. “Focus is set, let your Polaroids click/As they capture the essence of a naughty noise called/Plug Tunin’.”The trio honed its sound and comedic stage presence at school concerts and parties at a space it called “the dugout,” on Dixon Avenue in Amityville. Proudly repping “Strong Island,” De La Soul noted that its proximity to New York City allowed it to keep an eye on the hip-hop stronghold, while the suburbs gave it space to grow and learn.“The island has given us the opportunity to see more things,” Mr. Jolicoeur told The New York Times in 2000. “It broadened our horizons.” He added, “We had the opportunity to soak in a lot more. And that’s why we are who we are today.”De La Soul went on to lead what was known as the Native Tongues, a loose collective of outsider hip-hop groups like A Tribe Called Quest and the Jungle Brothers, which influenced artists like Mos Def and Common.In addition to sampling, De La Soul was formative in the incorporation of skits — spoken dialogue between tracks — on its albums. In a live review from 1989, the Times critic Peter Watrous wrote that the group “seemed on the verge of inventing a new type of performance — part talk show, part rap concert — where their funny conversations and routines were as important as their raps, even if the funniest lines were accusations about Trugoy’s status as a virgin.”The group’s absence from digital services kept it from reaching new audiences for years.“We’re in the Library of Congress, but we’re not on iTunes,” Mr. Mercer told The Times in 2016. Two years earlier, in frustration, the group gave away virtually all of its work, releasing it online to fans at no charge. Its 2016 album, “And the Anonymous Nobody,” was financed by a Kickstarter campaign that raised over $600,000. The album was largely sample-free.Still, the group retained a strong following among fans and fellow artists. In 2005, De La Soul was featured on “Feel Good Inc.,” a hit by Gorillaz, the multimedia project created by the British singer-songwriter Damon Albarn and the visual artist Jamie Hewlett. Mr. Jolicoeur co-wrote the song with Mr. Albarn. The song went to No. 2 in Britain and No. 14 in the United States.In the group’s interview with The Times in 2016, Mr. Jolicoeur spoke about the urgency the trio felt about getting its older work back before the public.“This music has to be addressed and released,” he said. “It has to. When? We’ll see. But somewhere it’s going to happen.”Joe Coscarelli contributed reporting. More

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    ‘Last Night in New York’ Review: A Social Chronicler Explains Himself

    A slew of well-off New Yorkers, many of them not very nice, sing the praises of their “Boswell,” David Patrick Columbia, in a new documentary.David Patrick Columbia writes a near-daily online column called “New York Social Diary,” which chronicles the galas, dinners and benefits frequented by high-income patrician folk. His is a world in which people still answer to “Muffie.” Directed by Matthew Miele, who often quizzes his subject in a tone of almost goofy awe, “Last Night in New York” invites Columbia to explain his life and work.Columbia, who appears to be in his 70s and looks like William Hurt preparing to play Samuel Beckett, speaks of his working class background and a family history that includes abuse and murder. He can be mildly moving, as when recalling his friendship with Debbie Reynolds. But with Columbia at its center — he insists he’s not overly impressed by the people who constitute his primary subject — the movie can’t help but function as an apologia for the ruling class. Early in the picture Columbia relates the high-society background of the music producer John Hammond (he was part Vanderbilt and raised in an Upper East Side mansion), perhaps hoping to make the point that rich people can be genuinely useful.
    One doesn’t expect to have one’s stomach churned by such a documentary, but then — wham! — Taki Theodoracopulos, the writer and sometime publisher whose work has been known to steer into race-baiting (to put it mildly), turns up. Like several of the other interviewees in the picture, his insights are affecting, but not in a good way. “He’s the only man who appreciates John O’Hara,” Theodoracopulos says of Columbia. This is, well, objectively not true.Musing on previous society chroniclers, Blair Sobel, a colleague of Columbia’s, says, “Dominick Dunne and Truman [Capote] were bitchy.” She continues, “David is a handsome man. Those guys were trolls.” Barbara Tober, a board chair of the New York Museum of Art and Design, chimes in, without a hint of irony or humor, “If you are in ‘New York Social Diary,’ you exist. If you’re not, you don’t.”Last Night in New YorkNot rated. Running time: 1 hour 38 minutes. Rent or buy on most major platforms. More

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    ‘Jethica’ Review: Slow Stalker

    Two women battle an unusually persistent admirer in this enjoyably offbeat supernatural comedy.“Jethica,” a brazenly odd yet gently appealing horror-comedy, is difficult to describe without spoiling its swerving tone or smartly spaced reveals. Working with pandemic-influenced themes of loss and trauma and isolation, the director Pete Ohs (who collaborated on the script with his small cast) delivers an off-kilter take on the kind of haunting that all too many women have experienced.After a shocking highway accident, Elena (a perfect Callie Hernandez) is hiding out in her grandmother’s trailer in the desert outside Santa Fe, New Mexico. A chance meeting with an old school friend, Jessica (Ashley Denise Robinson), results in Elena offering to put her up for a few nights. Jessica has fled California to escape Kevin (Will Madden), the stalker whose lisp gives the film its title — and also, unfortunately, siphons the chill from Kevin’s frantic declarations of devotion when he suddenly shows up outside the trailer.Reacting to Kevin with the cool resignation of someone accustomed to dealing with men like this, Elena, whose grandmother was a mystic, knows that getting rid of him will require more than police intervention. On hand to help is Benny (Andy Faulkner), a strange dude we have seen shuffling back and forth on the highway, blank-eyed and with a druggy stoop. For reasons that will soon become apparent, Benny might be the only person who can understand Kevin’s predicament.At once dryly funny and surprisingly poignant, “Jethica” uses the paranormal as a metaphor for abusive male behavior. The film’s deadpan perspective and unhurried pacing can diffuse its surprises, but Ohs has an offbeat style that’s fresh and fun. Between the blue-bronze sweep of sky and dusty yellow ground, his snaking, canted camera summons the creepiness the story needs and any stalking victim will recognize.JethicaNot rated. Running time: 1 hour 12 minutes. Watch on Fandor. More

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    A Silent Film Classic Marks Its Centennial

    “Safety Last!,” the 1923 Harold Lloyd movie best known for the dangerous scene, marks its centennial.It is one of the most enduring images from the silent film era, and arguably the movie stunt that led to the cliffhanging, skyscraper-loving action hero of today: the actor Harold Lloyd dangling from the hands of a clock on the side of an office building.The film, “Safety Last!,” released in April 1923, was in many ways Lloyd’s zenith as a major Hollywood star. He is said to have come up with the idea of dangling from the side of a building after seeing a man scale one in Los Angeles.But Lloyd wanted the stunt to be even more outrageous on film. Enter the clock.“Harold was such a realist, and every scenario in his movies had to be a real event or a real situation for a person to be in,” his granddaughter, Suzanne Lloyd, 71, said during a recent video interview from her Los Angeles home. “The clock was another tool on the side of the building to perpetuate the stunt. He thought, ‘I can really play off of that.’”And play he did. Lloyd’s character, The Boy, thinks up the idea of scaling a department store to win $1,000 offered by its manager to increase business — and hopes the stunt also will help him win The Girl. He begins his ascent, battling a flock of pigeons, a swinging window and a friend named Limpy inside the building who becomes as much of a danger as a helper.As The Boy pauses on a window ledge, a buffoonish moment with Limpy causes him to fall back, saved only by grabbing the clock’s hands, which were conveniently positioned at 2:45 (when the longer minute hand is parallel to the ground).Timely News and Features About Watches Rolex Resales: The watch giant has started its own certified pre-owned program, which many in the industry say will change the secondhand market forever. Casio G-Shock, at Home: A visit to the factory in Japan where most of these chunky and durable watches are made. Is That Watch Cardboard? Using humble materials, a Hong Kong artist makes his own versions of high-end Swiss timepieces to have “a bit more fun.” What Are You Wearing? A new European Union regulation is expected to change the industry’s longstanding culture of secrecy. More on Watches: Stories on trends and issues in the industry.For filming, according to Ms. Lloyd, a safety net was constructed on a roof about one floor below the action, though the scene was shot to look as though there was a sheer drop to the bustling streets far below. (Reports at the time said many in the audience covered their eyes or even fainted, and ambulances were parked outside some movie theaters.)The Boy holds on, even as the clock dial tilts down and he is left hanging from the minute hand. There are a few failed attempts and a lot of slapstick, but, with the help of a rope, he finally makes it to the roof where The Girl is waiting with a kiss.“The 1920s was an era of stunts, from planes to climbing buildings,” said Steven K. Hill, a curator at the UCLA Film & Television Archive in Los Angeles, which has been instrumental in saving and restoring hundreds of silent films, including a collaboration with the Criterion Collection on “Safety Last!” in 2012.“Part of its appeal is that he’s not dressed like a construction worker,” Mr. Hill said. “He wears a straw hat and glasses and is well dressed. It can be seen as an image of his need for upward mobility.”The Boy certainly is in pursuit of money — but for love. “The subplot in all of his movies was always about getting the girl,” Ms. Lloyd said. “Harold was really a romantic lead.”Not only did The Boy get The Girl in “Safety Last!,” but Lloyd and the actress, Mildred Davis, were married shortly before the film was released. They stayed married until her death in 1969; Lloyd died in 1971. The couple had three children (Ms. Lloyd’s mother was Gloria, the eldest).What makes the clock stunt even more impressive, Ms. Lloyd said, is that her grandfather was hanging on with only eight fingers. In 1919 he had lost part of his right index finger, his entire right thumb and part of his palm when he attempted to light a cigarette from the fuse of what he thought was a prop bomb for a publicity photo. But the bomb exploded, temporarily blinding him and putting him in the hospital for about two weeks. For years he wore a prosthetic glove to mask the injury in movies, but not in his personal life.“I remember as a girl that he always wore a Rolex watch, but because he only had three fingers on his right hand, he would have to get someone to buckle the watch on his left hand,” Ms. Lloyd recalled. “Years later, he had a custom-made Rolex that was made of white gold and had a white face with silver numerals. And it didn’t have a clasp. It had a flexible watch band so that he didn’t have to ask anyone to help him.”Harold Lloyd with his granddaughter, Suzanne Lloyd, at Greenacres, the family estate in Beverly Hills, Calif. She said she grew up around clocks thanks to her grandfather. “We had a lot of clocks in our house, including a jade clock in his den,” she said.via Suzanne LloydLloyd’s fondness for clocks was evident to Ms. Lloyd as she grew up at Greenacres, her grandparents’ famous 44-room mansion in Beverly Hills, Calif. It was added to the National Register of Historic Places in 1982 and is now owned by the billionaire financier Ron Burkle (who also purchased Neverland, Michael Jackson’s California estate, in 2020).“We had a lot of clocks in our house, including a jade clock in his den,” she said. “I remember once going watch shopping with him in Montreux, Switzerland, around 1961. He bought me a little blue watch with filigree that I wore on a chain around my neck. He later bought me a Cartier Tank watch when I was 18.”Lloyd’s love of clocks might have been about making sure everything — and everyone — ran on time.“Harold was always punctual, and my mom was constantly late,” Ms. Lloyd said with a laugh. “He bought several watches for her and adjusted the hands, and sometimes changed the time on the clock in her bedroom.”“Harold would always say, ‘Move that clock up in Glo’s room to get her here on time,’” she said. “It worked!” More