“Sizwe Banzi Is Dead” and other works bear witness to forgotten lives and to the moral blindness and blinkered vision of the realities of apartheid South Africa.
In early 2010, I was sitting at a communal table in a coffee shop in Cape Town, when I spotted a grizzled, bearded fellow who looked strangely familiar. It was Athol Fugard, South Africa’s foremost playwright and the great chronicler of his country’s apartheid past. There he was, sipping a cup of coffee like any ordinary person.
I plucked up courage and approached him, murmuring something inarticulate about my admiration for his writing. “Hall-O,” Fugard said enthusiastically. “Join us. Have a coffee. Or a glass of wine.”
One of the great things about Fugard, who died on Saturday, was that he was an ordinary person as well as an extraordinary one. He was wonderfully enthusiastic about people and their potential, ready to see the good in every situation, but also unafraid to confront the bad, both in others and himself. The famous scene in “‘Master Harold’ … and the Boys,” in which the young white protagonist spits in the face of his Black mentor, was, he freely confessed, drawn from his own life.
As the theater critic Frank Rich noted in a 1982 New York Times review of the play, Fugard’s technique was to uncover moral imperatives “by burrowing deeply into the small, intimately observed details” of the fallible lives of his characters.
My first encounter with Fugard’s work was in the early 1980s, when I saw a production of his 1972 play “Sizwe Banzi Is Dead,” written with Winston Ntshona and John Kani. It’s a bleakly comic tale of a man who assumes another identity and assigns his own to a corpse, in order to gain the coveted pass book that the South African authorities required as permission to work.
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Source: Theater - nytimes.com