More stories

  • in

    ‘The Zone of Interest’ Review: A Hollow Holocaust

    Jonathan Glazer has made a hollow, self-aggrandizing art-film exercise set in Auschwitz during the Holocaust.What is the point of “The Zone of Interest”? I’ve seen Jonathan Glazer’s movie twice, and each time I’ve returned to this question, something that I rarely feel compelled to ask. Movies exist because someone needs or wants to make art, tell a story, drive home a point, defend a cause, expose a wrong or simply make money. All that is clear from what’s onscreen is Glazer has made a hollow, self-aggrandizing art-film exercise set in Auschwitz during the Holocaust.Written and directed by Glazer, the movie is loosely based on the 2014 novel by Martin Amis with the same title. Heavily researched — Amis lists numerous resources in the emotional afterward — the book is narrated by three men, including a fictionalized character based on Rudolf Höss, the S.S. commandant who for several years ran Auschwitz. There, he oversaw a factory of torture and death in which, per the Auschwitz-Birkenau State Museum, an estimated 1.1 million men, women and children were murdered, the vast majority Jews.In adapting the novel, Glazer has jettisoned much of Amis’s novel, most of its characters, plotlines and inventive, at times near-hysteric, language and tone. What Glazer has retained is the novel’s intimate juxtaposition between the horrors of the extermination camp and the everyday lives of its non-inmate characters. Unlike Amis, however, who routinely invokes and at times describes the barbarism inside the camp — with its “daily berm of corpses,” as he writes — Glazer significantly and pointedly keeps these horrors at an oblique remove.Instead, Glazer focuses on the day-to-day routine of the camp’s commandant and his family, using their real names. Together with their five children and a smattering of servants, Rudolf and Hedwig Höss — played by the relatively undemonstrative Christian Friedel and Sandra Hüller — live in a nondescript, somewhat austere, predictably orderly multistory house. There’s a spacious garden with a small wading pool, beehives, a sprawling greenhouse and beds of flowers tended by camp prisoners. A tall wall topped with barbed wire borders the garden; through the wire, the tops of numerous death camp buildings dot the view.The proximity of their home and these buildings is a jolt, and based on fact. The real Höss family, like their fictional counterparts, lived in the Auschwitz complex, a swath some 15 square miles in size that housed different camps in an area called the Interessengebiet or “interest zone.” The house was tucked near a corner of the oldest camp, Auschwitz I, which had prisoner barracks, gallows, a gas chamber and crematory. After Höss was arrested in 1946, he wrote that “my family had it good in Auschwitz, every wish that my wife or my children had was fulfilled.” The children ran free and his wife had “her flower paradise.” He was hanged at Auschwitz in 1947, not far from where the family had lived.The time frame in Glazer’s adaptation is vague, though primarily seems to take place in 1943 before the real Höss was transferred to another camp. The movie opens on a black screen accompanied by some music, a foreboding overture that gives way to a pacific scene at a river with a group of people in bathing suits. Eventually, they dress and motor off. Much of the rest of the movie takes place at the Höss family home, where Glazer’s carefully framed, often fixed cameras record the children playing while the parents chat and sometimes argue. You see Rudolf going off to work in the camp while Hedwig oversees the house. At one point, you also watch a prisoner quietly spreading ash on the garden as a soil amendment.In “The Zone of Interest,” Glazer deploys a number of art-film conventions, including narrative ellipses and long uninterrupted takes. Throughout, characters are kept at a remove (as if they are being surveilled) and filmed mostly in medium or long shots; I only remember one grim close-up of a face. There are bursts of music (by Mica Levi), one bit features unnerving yelping and whooping, though not a conventional soundtrack. For the most part, the intricately layered audio foregrounds everyday conversations and chatter over a low, persistent machinelike hum, a droning that is regularly punctuated by train sounds, muffled gunfire and indecipherable yelling and screaming. It sounds like the engine of death.The overall effect of Glazer’s approach to this material is at first deeply unsettling, in large part because — as ordinary life ticks on — you worry that he will take you into the extermination rooms. Instead, he continues focusing on the Hösses’ everyday life without obvious editorializing (or outrage), swells of emotion-coaxing music or the usual mainstream cinematic prompts. The camerawork — save for a few traveling shots that underline the closeness of the house to the interior of the camp — is smooth and discreet. It’s demonstrably unshowy. It’s all very matter of fact, whether Hedwig is showing a visitor around the garden or Rudolph is with some suited executives discussing plans to expand the camp.In stressing the quotidian aspect and placid texture of the family’s life, Glazer emphasizes just how commonplace this world is, a mundanity that invokes what Hannah Arendt, in writing about the trial of Adolf Eichmann, one of the organizers of the Holocaust, famously called the “banality of evil.” Rudolf and Hedwig give the appearance of a conventional bourgeois married couple (however creepy). When he gets a promotion that requires them to move, she resists. Every so often, though, fissures crack the surface of this calm as when Hedwig tries on a fur coat that’s been confiscated from a prisoner; she shuts herself in a room first, which suggests that she’s hiding and, by extension, knows she’s doing something wrong.There are other disturbances, too, like the clouds of dark smoke and the screams that one of the children hears and which discomfort him. More dramatically, Glazer inserts several eerie black-and-white scenes of a girl or young woman placing apples around the camp at night, presumably for prisoners. (Later, you learn that she’s an outsider.) These interludes are radically distinct in look and tone from the rest of the movie: They were shot with a thermal imaging camera and are accompanied by violent music. They also show the only instances of kindness and resistance in the entire movie. Yet what is most striking about these sections isn’t the singularity of this woman’s actions but their stylistic bravura, their wow factor.“The Zone of Interest” is a blunt, obvious movie. In scene after scene, Glazer underscores the blandness of these characters’ lives without resorting to exegesis, weeping violins and faces or, instructively, a heroic figure like Oskar Schindler, the German industrialist who helped save hundreds of Jews and is the title character in Steven Spielberg’s 1993 film “Schindler’s List.” Spielberg’s film has been criticized for, among other things, focusing on a non-Jewish hero, a focus that speaks both to most filmmakers’ inability to honestly engage with the Holocaust — in its full, numbing, routinized barbarism — and to mainstream cinema’s compulsive desire for happy endings or at least some reassurances in the face of the abyss.Glazer peers into the abyss but wisely doesn’t attempt to “explain” the Holocaust. Notably Rudolf and Hedwig don’t spew Nazi ideology; they embody it, which is foundational to the movie’s conceit. Deeply self-interested, they enjoy their power. They are, the movie suggests, representative of the millions of ordinary Germans — and, yes, perhaps anyone, anywhere — who chatted over breakfast while their neighbors were slaughtered. As Hedwig reminds Rudolf in one scene, they have the life they’ve always dreamed of. They are villains, full stop. And like so many other movies, mainstream or not, this one is fascinated with its villains, far more than it is with their victims, whose suffering here is largely reduced to room tone.In “The Zone of Interest,” Glazer doesn’t simply tell a story; in his use of art-film conventions he provides a specific frame through which to watch it. This is clearly part of its attraction as is the breathing space his approach creates: it is scary, but not too.These conventions can create a sense of intellectual distance and serve as a critique, or that’s the idea. They also announce (fairly or not) a filmmaker’s aesthetic bona fides, seriousness, sophistication and familiarity with a comparatively rarefied cinematic tradition. They signal that the film you’re watching is different from popular ones made for a mass audience. These conventions are markers of distinction, of quality, which flatter filmmakers and viewers alike, and which finally seem to me to be the biggest point of this vacuous movie.Zone of InterestRated PG-13 for references to the mass death. Running time: 1 hour 45 minutes. In theaters. More

  • in

    Madonna’s Celebration Tour, an Experiment in Looking Back

    Her Celebration Tour is the pop superstar’s first retrospective, one which thematically explores her past and perhaps offers a glimpse of how she will chart her future.For 40 years, evolution, rebellion and resilience have been Madonna’s hallmarks, but forward momentum is her life force. She’s been pop music’s premier shark, operating in near perpetual motion: Why would she pause to bask or look back, and risk losing oxygen?So there are understandable touches of both defiance and reluctance to the Celebration Tour, her first road show devoted to hits rather than a new album. The retrospective began its North American leg at Barclays Center in Brooklyn on Wednesday night with all the classic trappings of a Madonna spectacle. But unlike her 11 prior tours of this scale, this one was haunted by ghosts — some invited, and some who crashed the party.The set list began with a moment of birth — not the start of Madonna’s career, but the arrival of her first child — via “Nothing Really Matters,” a song from her 1998 album, “Ray of Light,” about how parenthood rearranges priorities. The anachronism was a table-setter: If Celebration recounts her life story, its arc was animated by her experiences of losing her mother and becoming one, herself. “Never forget where you came from,” she instructed a dancer who served as an avatar for her younger self, whom she then gave a maternal hug.Over two-plus hours, Madonna explored her career through themes which included her bold sexuality.The New York TimesThe first part of the concert, which was divided into seven chapters, was its most carefree (“Everybody,” “Holiday,” “Open Your Heart”). But the joy was built on struggle. Before Madonna took the stage, the night’s M.C., Bob the Drag Queen, reminded the crowd that the singer came to New York City from Detroit with $35 in her pocket and scattered faux bills.Decked out in a teal corset, a black miniskirt and a jacket adorned with chains, Madonna, 65, conjured some of the gritty energy of the late-1970s downtown scene where she first found like-minded creative spirits. It was a relief to be back, she said with a barrage of f-bombs, as she strapped on an electric guitar for a power-chord-heavy version of “I Love New York” blended with “Burning Up.” Vintage photos of CBGB, where she played one of her earliest gigs, lit up on the screen behind her.Glee was soon tempered by devastation: The community of artists who gave Madonna a home was decimated by AIDS, and she presented “Live to Tell” as a powerful tribute. Screens suspended around the stage, which stretched nearly the length of the floor on a series of runways, at first displayed single faces. The images then multiplied, demonstrating the scale of the epidemic. There were simply too many tales to tell.Over two-plus hours, Madonna resisted the simplest routes to depicting her own story. After the first section, the concert was only loosely chronological, leaning instead toward themes: her bold sexuality (“Erotica,” staged in a boxing ring, and “Justify My Love,” staged as a near orgy); her search for love (a salacious “Hung Up,” and the fan favorite “Bad Girl”); her rugged defiance (the perennial cowboy-themed standout “Don’t Tell Me”). She peppered the show with references to previous tours and videos, but skipped obvious choices (“Papa Don’t Preach,” “Express Yourself”) in favor of the glitchy 007 theme “Die Another Day” and a pointed acoustic cover of Gloria Gaynor’s “I Will Survive.”Madonna’s 11-year-old daughter Estere owning the catwalk during a section devoted to “Vogue.”The New York TimesThe show’s most spectacular number was “Like a Prayer,” which she sang on a dramatic spinning carousel that held shirtless dancers striking poses that mimicked Christ’s crucifixion. The remix’s propulsive bass provided tension, and a quick cut to Sam Smith and Kim Petras’s “Unholy” underscored the original track’s enduring influence.Madonna has always fixed her sights on what’s next, but the artists who have followed her have chosen different paths. This year alone, two women decades her junior turned yesteryear into big business: Taylor Swift has been delving into her prior album cycles onstage, and Beyoncé played stadium shows inspired by styles of dance music that date back before her birth.Madonna has never before indulged in nostalgia, and at this concert, it was clear why. In the ’80s she was rewiring expectations for what a pop career could accomplish. In the ’90s, she was testing how explicitly she could express her desires. In the 2000s, she was finding fresh freedom on the dance floor. In the 2010s, she was bringing new voices into her orbit. But on a tour celebrating the past, it’s impossible to ignore the passage of time. There is less future stretched out before Madonna now, and it’s unclear how she will reckon with it.Until recently, her groundbreaking career was a demonstration of seemingly impossible physical strength. But near the end of the 2020 theater shows supporting her last studio album, “Madame X,” serious injuries took a toll. Madonna’s once inexhaustible body failed her just days before the Celebration Tour was scheduled to start in July, and she was hospitalized with an infection.Over her career, Madonna’s performances have demonstrated seemingly impossible physical strength.The New York TimesAt Barclays, she let her dancers do much of the heavy lifting, though she still handled choreography — mostly in heels — for the majority of the show. At times, skipping down the runway with her blonde hair flying behind, she looked like the carefree upstart who flipped the pop world on its head. At others, a hair behind the beat, she looked like a stage veteran who has endured decades of punishing physical labor.“I didn’t think I was going to make it this summer, but here I am,” she told the crowd early on. She saved space in the show for those who didn’t: In a curious tribute to Michael Jackson, a silhouette of the two superstars dancing together was projected as a mix of “Billie Jean” and “Like a Virgin” played. Someone dressed like Prince mimed soloing on one of his signature guitars at the end of “Like a Prayer.” And, movingly, Madonna honored her son David’s birth mother alongside her own when he joined her for “Mother and Father.”David strummed a guitar to that melancholy song from “American Life” as well as to “La Isla Bonita”; her daughter Mercy accompanied her on a grand piano for “Bad Girl.” But otherwise, Madonna eschewed a band for this tour, instead using tracks edited by her longtime collaborator Stuart Price. The choice removed some of the theater of the show and put extra pressure on Madonna’s vocals, which started out raspy and occasionally strained. (For what it’s worth, the crowd didn’t hit the high notes of “Crazy for You,” either.)Madonna eschewed a band for this tour, a decision that emphasized her vocals.The New York TimesMadonna, long a noted perfectionist, seemed looser and chattier throughout the night. Several pauses to address the audience were dotted throughout the set, and she was elated during a playful tribute to the ballroom scene she spotlighted in “Vogue,” which featured her 11-year-old daughter Estere owning the catwalk. For “Ray of Light,” Madonna looked like she had a blast dancing in the confines of the rectangular lift that ferried her above the crowd.Madonna has long known the power of video, and the most effective encapsulation of her impact came in a montage before the show’s penultimate act that stitched together headlines and news reports about her unparalleled ability to shock the world. “The most controversial thing I have ever done is to stick around,” she said in a 2016 speech highlighting how she’s continually had to battle the twin scourges of sexism and ageism.New Yorkers, she noted onstage, don’t like to be told what to do. But perhaps finally pausing to look back has showed her another path forward: her well-earned legacy era. “Something is ending,” she sang in “Nothing Really Matters” as she swooped around the stage alone, “and something begins.” More

  • in

    He Made ‘Seven Brides’ Less Sexist. But Can He Stage It?

    David Landay, an author of the 1982 stage musical, reworked a kidnapping scene for a 2021 production. Now he’s suing the estates of his coauthors for the right to keep going.“Seven Brides for Seven Brothers” features a central plot twist that makes the story problematic for contemporary audiences: A group of ill-mannered brothers kidnaps the women they have been eyeing.The plot device goes back all the way to ancient times, when it was the theme of a Roman legend called “The Rape of the Sabine Women.” That story inspired paintings (Rubens, et al.), a short story (“The Sobbin’ Women”) and a 1954 musical film later adapted into a 1982 stage musical, which closed on Broadway three days after it opened.Now, an effort to modernize the story to make it palatable for today’s theatergoers has landed in court.The dispute centers on a version of the show that was staged in 2021 in St. Louis at the Muny, one of the nation’s biggest musical theater venues. For that staging, David Landay, the only one of the 1982 show’s four writers who is alive, added a prologue and revised the plot so that the women foil the kidnapping attempt but, bored with life in their small town, opt to flee voluntarily with their would-be abductors.Landay hoped there would be more productions to breathe new life into a tired title.A modernized version of the “Seven Brides” musical was staged at the Muny in St. Louis in 2021.via MunyBut according to a lawsuit filed this week in the United States District Court for the Southern District of New York, the heirs of his deceased collaborators, Al Kasha, Lawrence Kasha and Joel Hirschhorn, would not agree to productions beyond the one at the Muny. Landay, represented by Lita Beth Wright, argues in the lawsuit that the heirs are breaching their contract with him by unreasonably withholding their consent.Although it was a flop on Broadway, the original musical is admired by some for a few songs and its exuberant dance numbers. An outdoor production in London in 2015 received mostly positive reviews, although with qualifiers, like the one in The Standard: “some of the most dubious gender politics — and there’s a lot to choose from — in musical theater.”So when Mike Isaacson, the Muny’s artistic director and executive producer, thought about staging the show during a pandemic summer (the Muny’s shows are outdoors), he was clear about the conditions. The story would have to be revised.“The criteria I have is that if there’s a woman sitting there with her daughter, what is it that they’re receiving,” he said in an interview, adding that the female characters in the original version were “guileless and passive.”He added: “It’s one of those shows that audiences love and have great affection for, but when you look at it, it’s really challenging to do now — in the original version, there are not a lot of good choices being made. The music is gorgeous, and the barn dancing is epic, and there’s a decent love story for the two leading characters, but it’s one of those shows that belongs to another era.”In the lawsuit, Landay, who wrote the original book with Lawrence Kasha, is seeking at least $250,000 in damages as well as the right to pursue future productions of the revised version.“Because of #MeToo it had become outdated,” he said in an interview. “Before that, it was done all over the world.” He added, “The version I came up with, now I want to get it out there so people can enjoy it.”The defendants could not be reached for comment. More

  • in

    Trinity Church’s ‘Messiah’ Is Still the Gold Standard

    The church’s urgent and eloquent version of Handel’s classic oratorio remains an inspired communal rite.The holidays are a time for traditions — and for doubting them. Is Grandma’s ham drier than you thought when you were young? Is the movie the whole family watches every year maybe a little offensive?For me, the question on Wednesday was whether Trinity Wall Street’s version of Handel’s “Messiah” would be as good — as bracing, as riveting, as disturbing and consoling — as I remembered.Seeing Trinity’s “Messiah” for the first time, in 2011, showed me the galvanic possibilities of this classic work more than any recording or live outing I’d ever heard. This wasn’t the usual, quaintly sleepy Christmas routine, but a seething, electrically direct and dramatic enactment of an oratorio that both describes and calls for transformation: “And we shall be changed,” its crucial line promises.It had been a good few years since I’d heard the church’s Handel. But when people would ask me for a “Messiah” recommendation among the many options that pop up in New York each December, I always replied with a single word: Trinity.This “Messiah” long achieved its exhilarating quality because of an exceptional in-house choir and period-instrument orchestra — and because of Julian Wachner, Trinity’s director of music and the arts, who led the church’s medieval-to-modern music program with energy and ambition.Early last year, Wachner was fired by Trinity before the church completed an investigation into an allegation of sexual misconduct against him, but after it found he had “otherwise conducted himself in a manner that is inconsistent with our expectations of anyone who occupies a leadership position.” (He has denied the allegations.)His departure left one of the jewels of the city’s artistic and spiritual scenes leaderless until early this month, when the church announced that Melissa Attebury would be its next director of music. For almost two years, Trinity has depended on staff and guest conductors, including, for this year’s Handel, Ryan James Brandau.And what a relief to find that Trinity’s “Messiah” is still burning and gladdening, vivid in both darkness and light. If Brandau’s account lacked some of Wachner’s charged, even savage intensity, that wasn’t entirely a bad thing. The performance on Wednesday added some elegance to the urgent, heartfelt directness, the emphasis on communication, that has been Trinity’s standard in this piece.The soaringly resonant acoustics of Trinity Church smoothed some of the choir’s bite into airy creaminess, but the passion was still palpable. And while the orchestral sound was sleeker than I recalled, it had the same stirring commitment and bristling responsiveness to the vocalists, as well as a glistening, pastoral dawn quality to the shepherds.These forces are truly an ensemble, aided by my favorite aspect of the church’s version. Most “Messiah” presentations bring in a quartet of opera singers for the solos. Trinity’s soloists — almost 20 of them — come forward from the choir, giving the oratorio the feeling of an intimate, alternately sober and joyous communal rite, modest yet monumental.This practice also allows the ensemble to show off the strengths of its roster — no soprano is ideally suited to all the work’s soprano arias — and to experiment. In 2017, Wachner switched the traditional genders of all the solos, a change thrillingly recalled this year by having Jonathan Woody, a bass-baritone, blaze through “He was despised,” instead of the standard female alto.There was more sense than there usually is of the range of emotion within numbers, not just between them. The tenor Stephen Sands was calm, then pressing in the beginning of the work, and the soprano Madeline Apple Healey was sprightly, then tender in “Rejoice greatly.”Brandau guided the score so that “Hallelujah” seemed to emerge from the preceding numbers, which gradually rose in fieriness. And he, choir and orchestra built patiently to the work’s true climax — “The trumpet shall sound,” sung with annunciatory power by the bass-baritone Edmund Milly and accompanied with eloquence, on a difficult-to-control, valveless natural trumpet, by Caleb Hudson — before the shining waves of the final “Amen.”Though pleasant enough, a pared-down New York Philharmonic’s “Messiah,” heard on Tuesday, paled in comparison. Conducted by Fabio Biondi, the founder of the distinguished period-instrument group Europa Galante, in his debut with the orchestra, this Handel was a little stolid in the first part, though with more crispness and color in the second and third.Fabio Biondi made his debut with the New York Philharmonic conducting Handel’s “Messiah.”Chris LeeThe quartet of young vocal soloists made little impact in tone or interpretive zest; the star here was the venerable Handel and Haydn Society Chorus, from Boston. A few dozen strong, it sounded rich yet lucid, with metronomic clarity in the burbling 16th notes of “And He shall purify” and with evocative gauziness in “His yoke is easy.” Biondi led a lithe, brisk “Hallelujah,” seemingly designed to make this omnipresent number a bit more unassuming than the norm.Beyond the start of “Messiah” season, this was a banner week for early music in New York. On Saturday, the Miller Theater hosted the Tallis Scholars at the Church of St. Mary the Virgin in Manhattan, part of the ensemble’s 50th-anniversary tour. And yet more Handel: On Sunday, Harry Bicket and the English Concert continued their annual series of concert performances of his operas and oratorios at Carnegie Hall with “Rodelinda.”“Messiah” is Christmas music, but not entirely, since Jesus’ birth occupies only a few minutes of this long meditation on his life and example. The Tallis Scholars, though, offered a real Christmas program of largely Renaissance works focused on the shepherds who receive the news of the Nativity.Under their founder and director, Peter Phillips, these 10 singers displayed the floating silkiness, light without seeming insubstantial, that has been Tallis’s trademark over its remarkable career.With the parts of Clemens’s “Missa Pastores quidnam vidistis” interwoven with other pieces, the concert was notable for its exploration of different composers’ treatments of the same texts. Pedro de Cristo’s straightforwardly lyrical, almost folk-inflected “Quaeramus cum pastoribus” preceded Giovanni Croce’s grander version. And Jacob Obrecht’s plainchant-and-elaboration “Salve regina” came before Peter Philip’s later, more declamatory one.At Carnegie, the English Concert brought its characteristic spirited polish — moderate yet exciting — to “Rodelinda,” a work that Bicket has helped make a sterling recent addition to the Metropolitan Opera’s standard repertory. The cast of six was individually impressive and, even better, well matched. The soprano Lucy Crowe’s voice warmed in the title role as the afternoon went on, and her portrayal was gripping from the start. The countertenor Iestyn Davies, as her believed-to-be-dead husband, Bertarido, had, as usual, special time-stopping persuasiveness in slow music.It was refined work. But the performance over the past week that has lingered with me most is clear. If someone asks for a recommendation — for the holidays, or for music in New York in general — my answer is the same as it’s been for years: Trinity’s “Messiah.” More

  • in

    ‘Alphaville’: A Film That Feels Brand-New

    Jean-Luc Godard’s hard-boiled sci-fi movie from 1965 returns in a restored version at IFC Center.Cinephiles of a certain age have a Jean-Luc Godard film that when first seen, blew their minds. Mine was Godard’s low-budget foray into dystopian science fiction, “Alphaville.”Having opened the 1965 New York Film Festival, which called it the “first successful incursion of pop art into the cinema,” “Alphaville” returns in a restored, re-subtitled print at the IFC Center, starting Dec. 15.Call it pop art, meta-noir, sci-fi neorealism or the underground precursor to the overblown, effects-driven superhero movies of the 21st century. “Alphaville” inserted itself into popular cinema by appropriating an existing movie icon, the hard-boiled detective Lemmy Caution, played in seven French thrillers by the frog-faced American actor Eddie Constantine.Thanks to Constantine, “Alphaville” is remarkably close to a “normal” movie (by Godardian standards). And thanks to Godard, Lemmy — one icon among many — lives in a self-aware movie universe. My own eureka moment came when, dispatched to find the German pulp character Harry Dickson (Akim Tamiroff), Lemmy asks him if their colleagues Dick Tracy and Flash Gordon are dead.“Alphaville” is pure pop in the form of gritty vérité — shot on high-speed, black-and-white film almost entirely at night and largely in the then-new Paris business district La Défense. As outrageously callous and bluntly stylized as a comic strip, mayhem is accentuated by Paul Misraki’s start-stop, hyper-melodramatic score, while tough-guy Lemmy quotes Paul Éluard.Inventive and pragmatic, Godard transformed ordinary objects into futuristic gizmos: That a jukebox stands for a spy console, a cigarette lighter receives radio transmissions, an electric fan denotes the supercomputer Alpha 60 and the computer’s flat, guttural croak is that of a man with a prosthetic voice box, is a form of surrealism.Godard was pragmatic in other ways, too. Richard Brody’s biography, “Everything Is Cinema,” suggests that “Alphaville” was designed to get Anna Karina, who divorced the director just before filming began, to say the words “I love you.” She does at the end of the film. Audiences did not. Present at the movie’s premiere, the Village Voice critic Andrew Sarris “felt waves of hatred washing up on the screen.”The New York Times critic Bosley Crowther, also there, noted that Godard’s “excessively cinematic prank,” provoked annoyance when, shifting gears midway through, it became “a tedious tussle with intellectual banalities.” Perhaps, but to paraphrase Umberto Eco’s essay on cult films and “Casablanca,” where two clichés make us laugh, a hundred clichés make a myth — in this case Orpheus and Eurydice. (In “Alphaville,” Cocteau’s version is referred to throughout.)Like “1984” and any number of recent opinion pieces, “Alphaville” equates totalitarianism with the debasement of language and allegiance to the algorithm. That it makes its points audio-visually may be why many artists prized the film. The conceptualist Mel Bochner celebrated “Alphaville” with a photo-text grid published in 1968 in Arts Magazine. Decades later, MoMA PS1 hosted a show of contemporary art inspired by Godard called “Postcards From Alphaville.”Those artworks have dated but the film hasn’t. Digitally restored, “Alphaville” not only looks but feels brand-new. The “intellectual banalities” that bored Crowther are so insistently contemporary that “Alphaville” could have been made in 2023. If by some time-traveling Borgesian twist of fate it were, Godard’s film would have been my candidate for the year’s best.AlphavilleOpens on Friday at the IFC Center in Manhattan; ifccenter.com. More