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    China’s Communist Party Turns 100. Cue the (State-Approved) Music.

    A wave of nationalistic music, theater and dance is sweeping China, part of Beijing’s efforts to improve the party’s image and strengthen political loyalty.Yan Shengmin, a Chinese tenor, is known for bouncy renditions of Broadway tunes and soulful performances in operas like “Carmen.”But lately, Mr. Yan has been focusing on a different genre. He is a star of “Red Boat,” a patriotic opera written to celebrate the 100th anniversary this week of the founding of the Chinese Communist Party. Mr. Yan has embraced the role, immersing himself in party history and binge-watching television shows about revolutionary heroes to prepare.“I feel a lot of pressure,” Mr. Yan said in an interview between rehearsals. “The 100th anniversary is a big occasion.”A wave of nationalistic music, theater and dance is sweeping China as the Communist Party works to ensure its centennial is met with pomp and fanfare.Prominent choreographers are staging ballets about revolutionary martyrs. Theaters are reviving nationalistic plays about class struggle. Hip-hop artists are writing songs about the party’s achievements. Orchestras are performing works honoring communist milestones like the Long March, with chorus members dressed in light-blue military uniforms.The celebrations are part of efforts by Xi Jinping, China’s authoritarian leader, to make the party omnipresent in people’s lives and to strengthen political loyalty among artists.Mr. Xi, who has presided over a broad crackdown on free expression in China since rising to power nearly a decade ago, has said artists should serve the cause of socialism rather than become “slaves” of the market.In honor of the party’s centennial, Mr. Xi’s government has announced plans for performances of 300 operas, ballets, plays, musical compositions and other works. The list includes classics like “The White-Haired Girl,” a Mao-era opera about a young peasant woman whose family is persecuted by a cruel landlord. There are also new productions like “Red Boat,” which chronicles the party’s first congress in 1921 on a boat outside Shanghai.Xi Jinping, China’s top leader, has said that artists should serve the cause of socialism.Xinhua, via Associated PressThe outpouring of artistic expression comes amid rising nationalism in China. Many artists have little choice but to comply with the government’s demands for more patriotic art, with officials in China’s top-down system wielding considerable influence over decisions about financing and programming.“It has become very important for artists to follow the political line,” said Jindong Cai, director of the U.S.-China Music Institute at Bard College. “The government wants artists to focus on Chinese works that relate to people’s lives and positively reflect China’s image.”Critics have denounced the so-called “red” works as propaganda. But Chinese artists say that is partly the point.“China is very strong now and people should respect that,” said Warren Mok, a Chinese tenor who is embarking on a national tour to celebrate the centennial.Mr. Mok said he hoped to use music to remind people about the party’s success in improving living standards in China. Still, he said it was important that patriotic works are balanced with Western music and other art forms.“Anything you do should not be too extreme,” he said. “If you’re so insecure about your own culture, your own nationalism, you close your door. Isolation is not good for any country.”Hundreds of performances related to the party’s centennial have already taken place, and scores more are expected by year’s end.In Suzhou, a city west of Shanghai, the choreographer Wang Yabin recently staged “My Name is Ding Xiang,” a new ballet about a 22-year-old martyr who died during the Second Sino-Japanese War. In Nanjing, an eastern city, an orchestra recently performed “Liberation: 1949,” a symphony about the Communist revolution by the composer Zhao Jiping.Some works deal with contemporary themes, including the party’s efforts to eliminate extreme poverty and its success in fighting the coronavirus, which Mr. Xi has held up as evidence of the superiority of China’s authoritarian model. A play called “People First” depicts the heroism of medical workers in Wuhan, where the coronavirus emerged in late 2019.By reviving older works, Mr. Xi appears eager to remind the public of the party’s glory days.Kevin Frayer/Getty ImagesPropaganda art has a long history in China, and some of the country’s most celebrated works emerged during periods of intense political control, including the decade of bloody upheaval in the 1960s and 1970s known as the Cultural Revolution. During that time, classical music was attacked as decadent and bourgeois, and many Western composers and instruments were banned.In modern China, music and dance from the Cultural Revolution still resonates with the public, including works such as the “Yellow River Piano Concerto” and “The Red Detachment of Women,” a revolutionary ballet.“These cultural products have their own artistic value,” said Denise Ho, assistant professor of history at Yale University who studies 20th century history in China. “For many Chinese, there is a nostalgia for certain aspects of the Mao era.”.css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-w739ur{margin:0 auto 5px;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-w739ur{font-size:1.25rem;line-height:1.4375rem;}}.css-9s9ecg{margin-bottom:15px;}.css-uf1ume{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-box-pack:justify;-webkit-justify-content:space-between;-ms-flex-pack:justify;justify-content:space-between;}.css-wxi1cx{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-flex-direction:column;-ms-flex-direction:column;flex-direction:column;-webkit-align-self:flex-end;-ms-flex-item-align:end;align-self:flex-end;}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-qjk116{margin:0 auto;overflow:hidden;}.css-qjk116 strong{font-weight:700;}.css-qjk116 em{font-style:italic;}.css-qjk116 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:visited{color:#326891;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:hover{-webkit-text-decoration:none;text-decoration:none;}By reviving older works, Mr. Xi appears eager to remind the public of the party’s glory days. His government has redoubled efforts to fortify ideological loyalty among artists. This year, a government-backed industry association released a moral code for performing artists — dancers, musicians and acrobats included — calling on them to be faithful to the party and help advance the socialist cause.Mr. Xi, in a ceremony this week at Beijing’s Great Hall of the People, handed out centennial medals to 29 party cadres, including Lan Tianye, an actor often described as a “red artist,” and Lu Qiming, a patriotic composer known for the piece “Ode to the Red Flag.”“For Xi, as for Mao, art is first and foremost a political instrument,” Professor Ho said.The Chinese government has tried to use music, dance, television and movies in recent years to improve its image, especially among young people, many of whom have no direct connection to the Communist revolution of 1949.A rap song celebrating the centennial, titled “100 Percent,” has been widely shared on the Chinese internet in recent days. But the 15-minute track, featuring 100 artists, has been mocked for its wooden propaganda slogans.“Our spaceships are flying in the sky,” says one lyric. “The new China must get lit.”Performers say they hope the high caliber of the centennial productions, including elaborate costumes, sets and visual effects, will appeal to younger audiences.A gala performance about the Long March. Some of the country’s most celebrated works emerged during periods of intense political control.Ng Han Guan/Associated PressWang Jiajun, 36, a principal dancer at Shanghai Dance Theater who plays a martyr in a revival of the dance production “The Eternal Wave,” said young people could identify with the work.“These heroes were only in their teens, 20s or 30s when they lost their lives,” Mr. Wang said. “The stories of young people will attract young people.”For artists taking part in the centenary, the effort has at times been laborious.Xie Menghao, a Chinese-born graduate student in music composition in Germany, spent six months repurposing a suite of Red Army songs into a piano concerto about the Long March, a 6,000-mile retreat of Communist forces that began in 1934 and established Mao’s pre-eminence. He said he was proud of the piece, which the Shanghai Philharmonic Orchestra premiered last month, but added that the experience was “more like a job.”“I just did what they said,” he said in an interview. “Every composer just thinks about the music.”Mr. Yan the tenor starring in “Red Boat,” said he has found it easy to connect with his character, Chen Duxiu, a founder of the party. But he said rehearsals have not always been easy. Younger performers, for instance, have needed help better understanding the emotional experience of being part of the early communist struggle, he said.“They don’t have the ideas to fight or sacrifice for the nation’s destiny,” Mr. Yan, 56, said. “I can do it in one take.”Mr. Yan said he was confident that the show would have success in China and perhaps beyond.“We’re depicting history, not just lecturing how great the Communist Party is,” he said. “This isn’t a communist slogan-type performance. It’s plain storytelling.”Javier C. Hernández reported from Taipei, Taiwan, and Joy Dong from Hong Kong. More

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    Britney Spears Takes On Her Conservatorship

    Britney Spears has been living under a conservatorship of her person and her estate since 2008, and in recent years, that arrangement has come under increased scrutiny. Last week, the singer spoke out publicly in a court hearing about her frustrations with the arrangement in a passionate speech that explained how she felt living under other people’s control.“I’ve been in shock. I am traumatized,” she said. “You know, fake it till you make it. But now I’m telling you the truth, OK? I’m not happy. I can’t sleep. I’m so angry it’s insane. And I’m depressed. I cry every day.”The revelations constituted Spears’s most detailed public statements about the terms under which she lives and works, and in the days since, her father, James P. Spears, — who has largely been in control of the arrangement from the start — filed legal documents calling for an investigation into her claims.On this week’s Popcast, a conversation about the status of Spears’s conservatorship, the ways it has intersected with her creative work, and the possibilities for her personal and professional future.Guests:Joe Coscarelli, The New York Times’s pop music reporterLiz Day, senior story editor of “Framing Britney Spears”Samantha Stark, director of “Framing Britney Spears” More

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    The Conductor Transforming Period Performance

    Mahler, Stravinsky, Debussy and more: François-Xavier Roth and his ensemble, Les Siècles, are pushing historically informed practice into the 20th century.Think of the “period” or historically informed performance movement, and the mind probably turns to Monteverdi, Bach, Handel. The first advocates for performances on original instruments — post-World War II insurgents like Nikolaus Harnoncourt — concentrated their initial work on the Baroque and then Classical repertories, the music in which their findings were most audibly different compared with then-standard practices.It would take until the 1980s for Roy Goodman, Roger Norrington and others to push period performance into Beethoven, before John Eliot Gardiner led the march through Berlioz, Schumann and Brahms in the 1990s.Despite those advances, though, “period” has mostly remained a synonym for “early.”Step forward François-Xavier Roth, 49, a former assistant to Gardiner whose Parisian ensemble Les Siècles, which he founded in 2003, has released a number of period-instrument recordings on Harmonia Mundi since 2018, all of them excellent.Les Siècles playing at the Philharmonie de Paris in 2019. The ensemble plays even music of the 20th century with instruments of the period of creation.Holger TalinskiThere has been Beethoven, yes, accounts of the Third and Fifth symphonies that illustrate the thoughtful interpretive style of a conductor who has proved himself a progressive programmer as the director of the Gürzenich Orchestra in Cologne, Germany, and of that city’s opera company. (He is also a principal guest conductor of the London Symphony Orchestra.). Roth and Les Siècles have done Berlioz, too, not least a “Symphonie Fantastique” that matches Charles Munch’s for unhinged intensity.But it is highly unusual to hear period performances, like theirs, of later music, using instruments and approaches fitting for the late 19th or early 20th century. The orchestral works of Ravel? An early version of Mahler’s First? Stravinsky’s trilogy for the Ballets Russes, including “The Rite of Spring,” reissued recently? Debussy’s “Prélude à l’Après-midi d’un Faune,” the symphonic poem that Pierre Boulez once described as breathing life into modernity?Early music this is not.Debussy’s “Prélude à l’Après-midi d’un Faune”Roth conducting London Symphony Orchestra (LSO Live)“Prélude à l’Après-midi d’un Faune”Roth conducting Les Siècles (Harmonia Mundi)On the surface, Roth’s exploration of the fin de siècle — which also includes a cutting interpretation of Debussy’s “Pelléas et Mélisande” with Les Siècles for the Lille Opera from this spring, free to stream until October and due for release on disc after that — might seem to be just another instance of the period movement’s endless obsession with novelty. The movement’s detractors have often described it as merely gimmicky.It’s true, Les Siècles can produce sounds that amply reprise the shock of the new: the serrated edges of their “Orgie de Brigands” in Berlioz’s “Harold en Italie”; the fluttering airiness of parts of Stravinsky’s “Firebird”; the sultry, almost menacing haze of their “Nuages,” from Debussy’s “Nocturnes.”But Roth is more than just a provocateur, and he has big dreams for Les Siècles. The composer George Benjamin has asked the group to look into Schoenberg, Webern and Berg, hoping that its trademark transparency might shed new light on crucial, still obscure modernist works. And Roth wants to use the ensemble to perform premieres.As comfortable in Rameau as it is in Ravel, in Lully as in Ligeti, Les Siècles shows that it has finally become possible for a single orchestra to perform “all the different repertoires on all the appropriate instruments,” as Roth put it in a recent interview. If that is true, the ensemble might well represent, after half a century or more, the final fulfillment of the period movement’s dream.Here are edited excepts from the conversation with Roth.Why did you decide to found Les Siècles? Was it intended to be what it has become?It’s an old dream. I studied the flute at the Paris Conservatory, and, after that, conducting. When I was a teenager, I read this book by Nikolaus Harnoncourt, “The Musical Dialogue.” Harnoncourt announces that in the future, the modern type of violinist would be someone who could play a Bach sonata on a period instrument in the morning, and a “Sequenza” by Berio on a modern instrument in the afternoon, with the same level of quality and expertise. I thought it would be a dream to have an orchestra like that.Harnoncourt, of course, never got as far as Berio. His interest in early music was a symptom of the problems he saw with composition after World War II; instead, he wanted earlier music to sound contemporary — clear, clean, agile.When I was a teenager, I had lots of different tastes in music. I was lucky enough to grow up in Paris, hearing all the big premieres by Pierre Boulez with the Ensemble Intercontemporain. And at the same time, I was fascinated by the work of Harnoncourt and John Eliot Gardiner. I didn’t want to choose either one or the other. I loved both.It was really the purpose of the orchestra, a little bit selfishly, to go with my musical tastes. It was a garage band at the beginning; we literally rehearsed in my house. It was just after my years as an assistant conductor with the London Symphony Orchestra, and I called some friends who were a little bit crazy, like me. There were lots of players with modern instruments, and, on the other side, people coming either from Baroque or Classical instruments. When we started to experience for the first time the Beethoven instruments, and later on the Berlioz and Bizet instruments, it was always for the first time as a collective.“The virtuosity of the players of our time is not to play fantastically fast, but to change instruments, like an actor changing his costume.”Jonas Unger for The New York TimesIs putting together an instrument library that covers such a long period of time difficult, or expensive?Yes and no. Sometimes it’s chance; sometimes it’s on the internet. One of my trumpeters found in Australia a little French trumpet from 1901, and he bought it for, I don’t know, 200 euros [about $240], and restored it. For the more modern period, we are talking mostly about instruments that belonged to our grandfathers, or one generation before. When I was 15 or 16, I thought these instruments were just not as good as the one I had; we wouldn’t use them. We didn’t, in a way, value the quality of these instruments.You didn’t think they had historical interest yet — that they qualified as “period”?Exactly. This was a little bit arrogant. We think: Stravinsky and Ravel, it’s already modern music. When we not only restored these instruments — I’m mainly talking about winds, percussion and brass — but started to rehearse Stravinsky and Ravel for the first time, “The Firebird” on gut strings, or “Daphnis et Chloé,” I can’t describe the shock. You understand why Stravinsky chose this combination of instruments and not another.Stravinsky’s “Firebird”Boulez conducting the Chicago Symphony Orchestra (Deutsche Grammophon)Stravinsky’s “Firebird”Roth conducting Les Siècles (Harmonia Mundi)It’s important not only to talk about the period, but also geography. Paris was not at all the same as London or Berlin. When we started to look at the richness of instruments in Paris in 1909, it was fabulous, and nothing to do with the instruments we know today. The size of a trombone in Paris — it looked like a trumpet, it was not at all the big, fat instrument we know today, or the one that used to play in Vienna or Dresden. So when you start the beginning of “The Firebird,” the double basses with gut string pizzicato, and then suddenly the chorale of the trombones, with these tiny, trombones — my God!There are so many choices involved here. When you play Beethoven, as on two of your most recent recordings, do you play on Viennese instruments from his time, or French ones?We don’t have originals, so we perform on copies of old German instruments from the time of Beethoven. We try to be as close as we can. I’ll give you an example. I was contacted because there was a new edition of “Titan,” the first version of Mahler’s First Symphony. Mahler was very active in Vienna, so you could say, Let’s go for Austrian instruments from the end of the 19th century. But the premiere of “Titan” was in Budapest, and the second performance was in Hamburg. Then we discovered that Mahler himself discovered German clarinets and wanted to bring them to Vienna. So at some point you have to make a decision; there is not one truth.Are the players also doing research into contemporary performance practice? How far do you go in recreating a sound, in other words?For sure, the common point of these musicians is that they research something, not only the aesthetics but the style, the sound. With Les Siècles it’s more extreme, because I ask the musicians to present programs of Mozart combined with Lachenmann, Debussy with Boulez, Rameau with Ravel. The virtuosity of the players of our time is not to play fantastically fast, but to change instruments, like an actor changing his costume.But nobody taught them how to play Berlioz instruments. The instrument becomes the teacher. It shows its advantages, its richness, but at a certain point it doesn’t respond anymore; you can’t blow that loud into it. This was the purpose of the orchestra and this is a goal for me as a performer, to rehearse the music as if it was written yesterday. One of my mottos is that I love contemporary music from all periods.So at what point in history do you jump to modern instruments as we would think of them? Is it with Boulez? Earlier? Later?I was close to Boulez in the last five years of his life, because I was in Baden-Baden [as the music director of the SWR Symphony Orchestra Baden Baden und Freiburg]. When he was a young musician, he had to deal with things he didn’t like at all. For example, I often conduct his “Le Marteau Sans Maître.” When you listen to the first performance, you hear an old vibraphone with a huge vibrato; you don’t recognize the piece. Pierre would say that the instruments were awful. He would dream that the instruments would change.So it’s not a question of which year, but more a question of what the composer wanted, or what the composer expected music to sound like. More

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    Whistling as an Art Almost Died Off. Can Molly Lewis Keep It Alive?

    The 31-year-old has whistled at tournaments, in the studio for Dr. Dre and at her Los Angeles lounge show, Café Molly. Now she’s releasing her debut EP.Molly Lewis lives at the top of a steep hill in East Los Angeles, where a group of feral peafowl roam idly around, as if they own the place. Peacocks and peahens don’t have much of a bird song — they emit a sharp “caw” that is “not cute,” Lewis said — but other birds have found themselves in conversation with the 31-year-old whistler.“If I’m out walking in the woods and I hear a birdcall, I try to mimic it,” she said, lamenting that the chats are a little one-sided: “I’ve probably got a terrible accent in ‘bird.’”Humans tend to be more impressed. By her early 20s, Lewis was a veteran of the niche world of competitive whistling; in 2015, she took first prize in the women’s live-band division at the Masters of Musical Whistling tournament. These days, she’s more focused on Café Molly, her lounge show that’s become a trendy affair in Los Angeles nightlife.Led by Lewis and her band, the act usually features special guests: John C. Reilly has stopped by to perform Slim Whitman, and the indie rocker Mac DeMarco to do some Frank Sinatra. All the while, Lewis will stand at the mic, pursing her lips when it’s time to play her parts.The show also helped her get a record contract. Scouts for the label Jagjaguwar reached out after attending a Café Molly event, and in lockdown, Lewis learned guitar, which helped her write formal songs. On Friday, she’ll release her first EP, “The Forgotten Edge,” made with the help of the producer Thomas Brenneck, best known for his work with Sharon Jones and Charles Bradley. The set is part tiki-bar exotica and part spaghetti-western dreamscape, each track anchored by Lewis’s theremin-like whistle. (Pre-orders come with a mint lip balm.)“I always felt like we were making soundtracks for lost films,” Lewis said.The EP was named after the colloquial term for Lewis’s micro-neighborhood at the top of the peafowl-ridden hill by Dodger Stadium. “It’s officially called Victor Heights,” she said on a recent warm afternoon, walking up a particularly steep street to a scenic overlook. For a time, she explained while gasping for air, these few blocks weren’t clearly assigned to any police precinct, leading it to have a lawless reputation. “That’s why it became known as” — here, she adopted a dramatic tone, as if introducing a radio mystery — “‘the Forgotten Edge.’ I just loved that name. It sounded so noir.”Video by Brian Overend for The New York TimesLewis was born in Sydney, but raised in Los Angeles, eventually returning to Australia for high school and college. (Her family lives in Mullumbimby, known as “the Biggest Little Town in Australia.”) She comes from an artistically inclined household: Her mother, Rhyl, is a music supervisor, and her father, Mark, is a documentary filmmaker, specializing in animals and subcultures. His influential 1988 film, “Cane Toads: An Unnatural History,” is viewed in schools around the world.When Lewis took an interest in whistling as a teenager, her parents showed her the 2005 documentary “Pucker Up,” which goes behind the scenes at the now-defunct International Whistlers Convention, in Louisburg, N.C., and has a Christopher Guest-like quality to it. Not long after, she was competing in Louisburg herself, winning the “Whistler Who Traveled the Greatest Distance” award in 2012. Lewis moved to Los Angeles a year later, where whistling gigs of all types, from touring to session work, eventually took over. (She was recently in the studio to play a whistle part for Dr. Dre.)The city “just kind of had a spell on me,” Lewis said. “But I also think L.A. is the only place in the world where I can do what I’m doing. I really don’t think this would have happened anywhere else.”Lewis gravitates toward the older establishments in the city — places where the food may not be great, but the ambience is. “Go to Hollywood, any restaurant, and Molly’s going to know the 80-year-old bartender,” said DeMarco, whose partner, Kiera McNally, is close with Lewis and appears in the video for the track “Oceanic Feeling,” alongside Reilly and a well-behaved hawk. “That’s Molly’s vibe.”“I want to play beautiful music that makes people feel something,” Lewis said. “And it just so happens that whistling is the only thing I can do that allows me entry into the world of musicians.”Brian Overend for The New York TimesIn true form, when asked where she might like to grab a bite to eat, Lewis suggested the Tam O’Shanter, a storybook-style roadhouse in Atwater Village that dates back to 1922. She trusted the waiter’s suggestion for a cocktail (the “Table 31,” named for the corner spot where Walt Disney used to regularly sit), and studied the menu with amusement. “What is a ‘toad in the hole’?” she asked, laughing.Within the Tam O’Shanter’s lifetime, whistling was a relatively common act in the music world. Artists like Elmo Tanner and Muzzy Marcellino made careers for themselves with their lips, and in 1967, the whistling song “I Was Kaiser Bill’s Batman” became an international hit.Is the ever-increasing speed of society replacing life’s simple pleasures with more complex ones? “I do think, in some sense, it is a lost art in that way,” Lewis said of her vocation. But revivalism isn’t really her goal. And if she remains the only indie-rock whistler for her entire life, that’s fine, too.“I want to play beautiful music that makes people feel something,” she said. “And it just so happens that whistling is the only thing I can do that allows me entry into the world of musicians.”Karen O of Yeah Yeah Yeahs was one of the first major musicians to see the possibilities with Lewis. In 2016, the two performed a duet, you could say, of the gospel song “Just a Closer Walk with Thee” at a Harry Dean Stanton tribute concert. “I’ve always thought of the voice as a sort of instrument,” Karen O said. “Whistling is this other instrument — it’s human breath. I was never witness to someone who can whistle like Molly can. It’s really extraordinary.”No one around Lewis seems surprised at her ability to make whistling a career, but sometimes even she can’t quite believe it. “It’s been working for some crazy reason,” she said, still taking it all in. “I’m going to try to ride it. See how it goes.” More

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    ‘It Taunts the Eye’: Footwork’s Fast Moves Loom Over Chicago

    Projected onto the Merchandise Mart, “Footnotes” honors a style that’s become popular around the world but isn’t always given recognition in its hometown.Footwork, the Chicago-born music-and-dance form, is famous for its speed. D.J.s deliver a tense, polyrhythmic mix of stuttering samples at the jacked-up rate of 160 beats per minute, and dancers meet the challenge with an onslaught of swivels, kicks and scissoring steps even more bewilderingly quick and intricate than the music.This summer, that speed is finding a match in size. From Tuesday through Sept. 16, “Footnotes,” a short footwork film, is being projected across the 2.5-acre facade of the Merchandise Mart, a behemoth of a building covering two blocks of downtown Chicago. That’s a screen the size of about two football fields. Each night, the incredibly fast dance grows incredibly large.It’s a boost in visibility for a style, developed by Black youth, that hasn’t always been welcome in the city’s center — a style that has become popular around the world but isn’t always given recognition and respect in its hometown.“It’s about damn time,” said the footwork dancer Jamal Oliver, better known as Litebulb. “Footwork has been part of Chicago for 30 years.”Litebulb, in “In the Wurkz,” a touring show by the Era Footwork Crew.Wills GlasspiegelLitebulb, 31, who dances in the film and helped produce it, said that while appearing on the side of a building is exciting, “what’s more fulfilling is giving that opportunity to kids who would never get that chance.” Paying it forward is part of the mission of the Era Footwork Crew, a collective Litebulb helped found in 2014, and of its offshoot nonprofit organization, Open the Circle.In footwork parlance, “opening the circle” means making a space for dancing when the floor is too packed. Open the Circle seeks to do something similar in the field of social justice, not just making spaces for dancing and dancers but also spreading knowledge through education and funneling resources like grant money into the communities that created footwork.“When most people create these kinds of organizations, they’ve already made a fortune and now they want to give back,” Litebulb said. “But we’re doing it from the grass roots.”By design, the work of the Era and Open the Circle blurs in footwork projects, including public “dance downs,” a summer camp (Circle Up), videos, rap singles, a touring show (“In the Wurkz”) and a feature-length documentary on the way (“Body of the City”). The collectives extend footwork into the world of art galleries, universities and music festivals without losing touch with where it came from.Wills Glasspiegel, working on “Footnotes.”Jason PinkneyBrandon Calhoun, adjusting the camera, with DJ Spinn on the MPC drum machine.Jason Pinkney“Footnotes” is an extension of these efforts, both an advertisement and an upshot. “We’ve been doing a lot of work with the City of Chicago,” said Wills Glasspiegel, the documentary filmmaker and scholar who made the film with the Era dancer and animator Brandon Calhoun. “The city has recognized us as a good partner.” (Glasspiegel and Litebulb are both founders of the Era and executive directors of Open the Circle.)In this case, the Department of Cultural Affairs and Special Events reached out about its “Year of Chicago Music” project and a partnership with Art on theMart, which has been projecting public art on the building since 2018.Glasspiegel jumped at the chance. “Footwork is emblematic of our city,” he said, “so we tried to make the film as Chicago as possible, expressing the city as we Chicagoans experience it.” The filmmakers brought in musicians with deep local roots: Angel Bat Dawid; Amal Hubert of Hypnotic Brass Ensemble; and the Chicago Bucket Boys, who, Glasspiegel said, “are the sound of Chicago’s streets.” Elisha Chandler, a dancer with “In the Wurkz,” sings.But if the film’s musicians connect footwork to the city, its method of composition connects the musicians to footwork. To create the soundtrack, the Bucket Boys improvised at 160 beats per minute, then the others laid down improvisations in response, riffing on the blues song “Sweet Home, Chicago.” DJ Spinn, a seminal figure in the genre, took all those pieces and treated them as samples, turning them into footwork.Using the music as a map, Glasspiegel edited together footage of the musicians with footage of dancers. The contribution of Calhoun, also known as Chief Manny, was crucial, too: transforming some of that footage into animation. It makes the dancing more legible.Angel Bat Dawid in a scene from “Footnotes.”Wills Glasspiegel and Brandon K. CalhounThat’s particularly important for “Footnotes,” since the Merchandise Mart presents a challenging surface for projection — the facade is perforated with hundreds of windows that may or may not be lighted. But the animation is useful in conveying footwork more generally. “Footwork moves so fast, it taunts the eye,” Glasspiegel said. Calhoun — with his dancer’s inside knowledge — clarifies its phrasing and shape.At one point in the film, an animated DJ Spinn taps an MPC, the sampling device that is the main instrument of footwork music, and an animated dancer bounces on the keys. This image is important, Glasspiegel said, because it’s a metaphor. “That’s a driving theme for us — that footwork is both music and dance — which people might not know if they don’t know the history.”Footwork developed in the late 1980s and early ’90s in dance clubs, community centers and roller-rink discos that played house music. Another important site was the Bud Billiken parade, one of the largest African American parades in the country and one of the oldest, happening every summer since 1929. In these places, foundational footwork moves, like the Holy Ghost (a slack-limbed shaking) and the Erk n Jerk (a sequence of seesawing, sideways kicks), emerged before footwork got its name.Some of the top dance crews of those days — Main Attraction, House-O-Matics, U-Phi-U — included dancers who became D.J.s, most importantly RP Boo and DJ Rashad. And it was these dancers-turned-D.J.s who created the footwork sound, increasing the tempo and stripping things down to ratchet up the tension (or throw off rival dancers) in dance battles — intense, improvisational face-offs that became the core of footwork culture in the early 2000s. Overlapping rhythms gave dancers more options, and competition pushed innovation.As had happened before with hip-hop — when M.C.s, who made money for the music industry, eclipsed b-boys, who didn’t — the music spread without the dance, especially abroad. “People didn’t really see the dance until DJ Rashad and DJ Spinn brought dancers on tour with them in 2010,” Litebulb said.Elisha Chandler, center, a dancer with “In the Wurkz,” who sings in the “Footnotes” film.Wills GlasspiegelLitebulb was one of those dancers, discovering rapturous fans in Europe but finding less recognition back home. “Too often dancers are viewed as background or bodies, not artists,” he said. “It’s important to have the balance, celebrating what the DJs are doing and what the dancers are doing.”“Footnotes” does that, but it also shows other ways that the Era and Open the Circle have been influencing the footwork scene. When footwork moved from clubs, parades and dance groups into more insular battles, women got pushed out. The Era and Open the Circle have been inviting them back in.“In battling culture, women were expected to stand on the side and look cute,” said Diamond Hardiman, a 27-year-old dancer who appears in the film. “You couldn’t get in the circle.”Women of her generation began battling one another. “It was empowering, seeing what we could do with each other to make ourselves better and letting the guys know that us women can do the same thing that y’all doing.”Diamond Hardiman: “In battling culture, women were expected to stand on the side and look cute. You couldn’t get in the circle.”Jason PinkneyWomen like Hardiman made space for themselves, but Open the Circle has also helped by reconnecting footwork with the youth dance groups in which it began. These groups are filled with girls and often run by women. (Women in the family of Shkunna Stewart, who directs the group Bringing Out Talent, have been running groups for four generations.)Members of such groups are the core population of Open the Circle’s summer camps on the South and East Sides of Chicago, camps where women like Hardiman teach. Some of these children appear in “Footnotes.” A girl called Ladybug leaps like a grasshopper, a dozen stories tall.The goal of the camps is broader than correcting the gender imbalance, though. “In our community, footwork is kind of viewed as nostalgia, but if we can get the kids, then footwork can live on,” Litebulb said. “It will be a whole new evolution than what we thought it was.”And it’s about more than perpetuating a style. As some of the camp T-shirts attest, “Footwork saves lives.”“It really did save my life,” Hardiman said, echoing the sentiment of other Era members. “I grew up seeing the stuff I wasn’t supposed to see at a young age, but footwork showed me I didn’t have to do those things.”“I don’t want my child to go through what I had to go through,” she added.That aspiration can be felt in the film as well. “The big kicker for me is showing the kids anything’s possible,” Litebulb said. “Look at yourself on the side of a building now. Who would have thought?” More

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    Ellen McIlwaine, Slide Guitarist With a Power Voice, Dies at 75

    Early in her career she played with Jimi Hendrix. She went on to record several well-regarded albums. But she remained under the radar.In the mid-1960s Ellen McIlwaine spent about a month playing in New York with a fellow guitarist whose musical tastes she shared, an undiscovered talent named Jimi Hendrix. They made an unusual pair — a white woman working on her slide-guitar skills and a Black guy developing his own flamboyant style. It was going pretty well, and she thought about formalizing the partnership.“I talked to my manager about Hendrix,” Ms. McIlwaine recalled almost 30 years later in an interview with The Calgary Herald, “and wanting to get a group together, and he said: ‘Oh, I know who that is. He’s Black. You don’t want him in your group.’ And I said, ‘No, I don’t want you for my manager.’”That was the music scene at the time — bubbling with talent and experimentation, yet also still hindered by misguided ideas about who should be allowed to become a star.“People back then thought like that,” Ms. McIlwaine said. “They’d even say things to me like, ‘Ellen, you can’t play the guitar because nobody will be able to look at your body while you sing.’”Hendrix soon went to England and broke out of that box. Ms. McIlwaine became a dazzling slide guitarist and recorded a string of albums but never quite achieved the fame of female guitarists and singers like Bonnie Raitt and Chrissie Hynde, who were just a few years younger.Ms. McIlwaine died on June 23 in Calgary, Alberta, where she had lived for years. She was 75.The cause was esophageal cancer, her friend Sharron Toews said.An international upbringing grounded Ms. McIlwaine in a wide array of musical influences, and her live shows put them all on display — sometimes she would sing a blues number in Japanese. Music critics and guitar aficionados appreciated her, but hits proved elusive.“Ellen was wasted on the boomers,” Ms. Toews said in a phone interview. “She should have come out 20 years later, because the millennials would have been blown away by someone of her talent.”Ms. McIlwaine said she started playing her signature slide guitar after seeing the guitarist Randy California, later of the band Spirit, at a club in New York and being struck by his unusual technique: He’d break the neck off a wine bottle and use it as a slide.“I thought, Well, I can do that,” she told The Record of Kitchener-Waterloo, Ontario, in 2006.In the group Fear Itself, which played a brand of psychedelic blues and released a self-titled album in 1968, she was the rare female guitarist fronting an otherwise male band. But the band broke up after a few years, and in 1972 she released the first in a string of solo albums, “Honky Tonk Angel.”Ms. McIlwaine’s “Honky Tonk Angel,” released in 1972, was the first in a string of solo albums.The next year John Rockwell, reviewing her performance at Kenny’s Castaways in Manhattan for The New York Times, conveyed the range of her material, a mix of covers and original songs.“Her voice is a big, well‐trained, controlled pop soprano that seems equally at home in country, blues, gospel, rock, Latin and folk idioms,” he wrote, “and her guitar playing sounds as confidently virtuosic as anyone you might hear.”“What makes Miss McIlwaine so extraordinary,” he added, “is the way she manages to fuse all her influences into something unique.”Her most recent album, “Mystic Bridge,” a collaboration with the tabla virtuoso Cassius Khan, was released in 2006 on her own label, Ellen McIlwaine Music (“just so nobody gets confused about whose music it is,” as she told The Calgary Herald that year).“I’m tired of being on labels,” she said, having been frustrated at times with the limitations placed on what she recorded. “It’s people with temporary jobs making permanent decisions about your career.”Frances Ellen McIlwaine was born on Oct. 1, 1945, in Nashville and adopted as a baby by William and Aurine (Wilkens) McIlwaine. They were Methodist missionaries, and soon the family had relocated to Kobe, Japan, where she attended a Canadian international school.“We had 200 students, kindergarten to grade 12, and 28 nationalities,” she told the Canadian newspaper chain Postmedia in 2019. “So I was exposed to world music before it was called world music.”Her parents got a piano when she was young, and by 5 she was playing it.“They played hymns for prayers on it every morning,” she told The Record, “and I played rock ’n’ roll every afternoon when they were gone.”Ms. McIlwaine would sometimes babysit for younger children at the school.“We’d be riding our tricycles around in the auditorium,” Jane Moorhead, one of those charges, said in a phone interview, “and she’d be banging out ‘Blueberry Hill’ on the piano. She was an awful lot of fun to have as a babysitter.”Ms. McIlwaine earned her high school diploma at the school and returned to the United States in 1963.“When we came back to the United States and I started college in Tennessee, the only piano was in the boys’ dorm,” she said, “so I borrowed a guitar that belonged to somebody, and I liked it.”She dropped out of college and tried art school in Atlanta, playing in clubs while studying. The singer and songwriter Patrick Sky saw her there and advised her to go to Greenwich Village, which she did, meeting Hendrix and others who were part of the music scene there.Richie Havens was something of a mentor as she refined her guitar playing; once when she complained to him that she couldn’t play all the notes he could with his larger hands, he encouraged her to find her own way. She developed unusual tunings for her guitar and a powerhouse vocal style that, as one writer put it, “is strong enough to strip paint at 10 paces.”Ms. McIlwaine lived in Woodstock, N.Y., for a time, as well as in Connecticut, but eventually settled in Canada, where she was better known than she was in the United States. Her other albums included “We the People” (1973); “Everybody Needs It” (1982), on which Jack Bruce of Cream played bass; and “Looking for Trouble” (1987).No immediate family members survive.Though Ms. McIlwaine continued to perform until becoming ill, for the last eight or nine years she had also driven a school bus to support herself, Ms. Toews said, something she enjoyed doing because she loved children. But she might not have needed that money had things been different during her prime.“If I had a nickel for every up-and-coming young, white, male guitar player I’ve opened for over the last 41 years,” Ms. McIlwaine told The Record in 2006, “I’d be really rich.” More

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    Bruce Springsteen Is Back on Broadway. The Workers Are Coming Back, Too.

    Broadway took its first steps back with the return of Bruce Springsteen’s show, and no one is happier than Jim Barry, an usher at the St. James Theater for 20 years.Jim Barry, masked and ready, perched at the top of the theater stairs, cupping his hands around the outstretched smartphones so he could more easily make out the seat numbers.“How you doing? Nice jacket.”“Go this way — it’s an easier walk.”“Do you need help sir? The bathroom’s right there.”It was Saturday night at the St. James Theater.Bruce Springsteen was back on the stage.Fans were back in the seats.And, 15 months after the pandemic had shut down Broadway, Barry, who has worked as an usher at the St. James for 20 years, was back at work, doling out compliments and reassurance as he steered people toward the mezzanine, the restroom, the bar.“Springsteen on Broadway” is essentially a one-man show, but its return has already brought back work for about 75 people at the St. James — not only Barry, but also another 30 ushers and ticket-takers, as well as merch sellers, bar staff, porters, cleaners, stagehands, box office workers, a pair of managers and an engineer.The return of “Springsteen on Broadway” has already brought back work for about 75 people at the St. James Theater.Sara Krulwich/The New York TimesMore shows, and jobs, will return in August and September as Broadway’s 41 theaters slowly come back to life. Ultimately, a Broadway rebound promises to benefit not just theater workers but hotel clerks and bartenders and taxi drivers and workers in the many industries that rely on theater traffic, which can be considerable: in the last full season before the pandemic, 14.8 million people saw a Broadway show.Barry, a gregarious 65-year-old Staten Island grandfather, loves theater, for sure, but also depends on the job for income and basic health insurance.“This job is not for everybody, but I made it my own,” he said. Barry, a solidly built man with white hair who is often mistaken for a security officer, takes pride at being punctual, and jovial, and polite. “I can tell somebody tapping me on the back where the bathroom is, while telling somebody in front of me where their seats are, and also waving to somebody in the corner. It’s controlled insanity.”As he returned to work following the shutdown, there were a few changes to master. He had to wear a mask — they are required for employees, but not patrons — and struggled to feel comfortable making small talk through the fabric. And tickets were now all digital, which meant his signature move, which involved passing tickets behind his back as he accepted, scrutinized, and handed back the proffered stubs, was no longer useful; instead he needed to figure out how to quickly decipher all those different screen fonts.Still, he was thrilled to be back.“No matter what happens, nothing can make me feel bad, because I’m back at my house, and the Boss is at my house,” he said. “It’s where I want to be.”“No matter what happens, nothing can make me feel bad, because I’m back at my house, and the Boss is at my house,” Barry said.Sara Krulwich/The New York TimesBarry, originally from Bay Ridge, Brooklyn, took an unusual path to the theater industry. For 27 years, he had worked in banking, first as a teller, and then as a bank officer in Times Square.He saw theater, occasionally, and loved it. As a teenager he saw Danny Kaye in “Two by Two,” and later he saw “Jesus Christ Superstar.” (“I couldn’t believe it was so fantastic.”) But the production he most excitedly remembers seeing is “Grease,” at the Royale Theater; a friend got him access to walk onto the stage before the show. “It gave me the bug,” he said.So when he decided he needed to earn more money, and began looking for a second job, he reached out to one of his customers at the bank, a woman who worked in payroll at Jujamcyn Theaters, which operates five Broadway theaters, including the St. James. She asked if he’d be open to ushering.That was in 2001. The first shift he worked was at a dress rehearsal for “The Producers,” which was about to open. “You know you belong when your body just gets enveloped in euphoria,” he said.He was hooked. For years, he continued working full-time at the bank, while also working nights and weekends at the theater; in 2016 he left the bank for good, and now he works six days a week at the theater (the shifts are short — a full usher shift is 4.5 hours, but at each show half the staff gets to leave 30 minutes after curtain, which is two hours after their start time).It’s a union job, for which standard pay is $83.78 per show; Barry has the higher rank of director, so he makes about $710 a week, and supplements his income with Social Security and a small bank pension. He was kept afloat during the pandemic by unemployment; although he missed the theater, he also was glad to have more time to spend with his girlfriend.He has a bear of a commute — it can take up to two hours to get to work, depending on whether he drives or takes a bus, and how bad the traffic is. He arrives early, changes into his Jujamcyn uniform (black suit, black shirt, black tie, with a red J on the chest), and sits in a theater doorway on West 44th Street that he calls “my stoop,” enjoying coffee and a roll and greeting passers-by, sometimes posing for a picture with a passing actor.Barry has a long commute — it can take up to two hours to get to work.Sara Krulwich/The New York TimesAlthough he loves the theater, seeing shows other than the ones he’s working is hard — he’s generally on duty when other shows are running. But he usually gets to the big ones.At his own theater, he’s seen a mix of hits and flops. With the latter, he said, “you just feel bad for everybody.” And what if he doesn’t like a show he’s working? “We have the luxury of lobbies.”There are, of course, headaches to manage — intoxicated patrons, and insistent videographers — but he prides himself on doing so with civility. For the cellphone scofflaws, whose ranks have swelled since he began, he will sometimes simply hover, which usually shames people into compliance; other times he will use a flashlight or a headshake to get someone’s attention, and once in a while he’ll say something like, “Please don’t do that. If they see you, I’m going to get in trouble.” (At “Springsteen on Broadway,” no photos or videos are allowed until the bows.)How much does Barry love being part of the business? In March, sad not to be at work for his 20th anniversary at the theater, he and his girlfriend drove into Times Square, and he posed for a photograph in front of each of the 41 Broadway theaters.“There’s that old adage — when you love what you do, you never work a day in your life,” he said. “I am so lucky — I love to make people feel good about coming to our house.” More