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    Art Spiegelman Documentary Had Trump Criticism Removed Before Airing on Public TV

    A segment in a documentary about the cartoonist Art Spiegelman was edited two weeks before it was set to air on public television stations across the country.The executive producer of the Emmy Award-winning “American Masters” series insisted on removing a scene critical of President Trump from a documentary about the comic artist Art Spiegelman two weeks before it was set to air nationwide on public television stations.The filmmakers say it is another example of public media organizations bowing to pressure as the Trump administration tries to defund the sector, while the programmers say their decision was a matter of taste.Alicia Sams, a producer of “Art Spiegelman: Disaster Is My Muse,” said in an interview that approximately two weeks before the movie’s April 15 airdate, she received a call from Michael Kantor, the executive producer of “American Masters,” informing her that roughly 90 seconds featuring a cartoon critical of Trump would need to be excised from the film. The series is produced by the WNET Group, the parent company of several New York public television channels.Stephen Segaller, the vice president of programming for WNET, confirmed in an interview that the station had informed the filmmakers that it needed to make the change. Segaller said WNET felt the scatological imagery in the comic, which Spiegelman drew shortly after the 2016 election — it portrays what appears to be fly-infested feces on Trump’s head — was a “breach of taste” that might prove unpalatable to some of the hundreds of stations that air the series. But the filmmakers have questioned whether political considerations played a role. They have noted that earlier this year, according to Documentary Magazine, which first reported the “American Masters” decision, PBS postponed indefinitely a documentary set to air about a transgender video-gamer for fear of political backlash.Sams pointed out that their film had already been approved for broadcast — the filmmakers agreed it would be shown at 10 p.m. rather than 8 p.m., so that certain obscenities would not need to be blurred or bleeped — and that the call came a week after a Capitol Hill hearing in which Congressional Republicans accused public television and radio executives of biased coverage (the executives denied that accusation in sworn testimony).We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    A New Age of Iranian Cinema Is on Display at the Oscars

    “The Seed of the Sacred Fig,” an Oscar-nominated movie filmed in secret in Iran, highlights the Iranian film world’s groundbreaking new work, inspired by the women-led protests in 2022.A wife, wearing a nightgown and her hair uncovered, lies down next to her husband in bed. An older man and woman, drunk on red wine, dance wildly and discuss the complexities of sex and nudity at their age. A distressed young woman navigates the sexual advances of a male employer in a job interview.These scenes may seem to be simply ordinary life snippets on the big screen. But their existence — in three Iranian films released over the last few years — is nothing short of extraordinary, representing a new era of filmmaking in Iran’s storied cinema.These movies, and the trend they represent, have gained recognition and accolades internationally. One of them, “The Seed of the Sacred Fig,” written and directed by Mohammad Rasoulof, will compete for best international feature film at the Academy Awards on Sunday.Mr. Rasoulof, 52, is among a number of prominent Iranian directors and artists who are flouting government censorship rules enforced for nearly five decades since the 1979 Islamic revolution. These rules ban depictions of women without a hijab, the consumption of alcohol, and men and women touching and dancing; they also prevent films from tackling taboo subjects like sex.In a collective act of civil disobedience and inspired by the 2022 women-led uprising in Iran and many women’s continued defiance of restrictive social laws, Iranian filmmakers say they have decided to finally make art that imitates real life in their country.Director Mohammad Rasoulof’s movie “The Seed of the Sacred Fig” is up for an Oscar in the international movie category on Sunday.Kristy Sparow/EPA, via ShutterstockWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Why Trump Uses Comics Like Tony Hinchcliffe to Spread His Message

    Like the former president, these stand-ups loathe the news media, delight in transgression and harbor a deep-seated love of cruel insult jokes.The stand-up of Tony Hinchcliffe, a popular insult comic, became an immediate issue in the presidential campaign on Sunday after his racist lines at a Donald J. Trump rally earned immediate blowback and criticism from, among others, the Democratic vice-presidential candidate, Tim Walz.As Hinchcliffe has done in the past when embroiled in controversy, he doubled down. On X, he wrote that Walz had found the time to “analyze a joke taken out of context to make it seem racist.” Walz didn’t do that. But to the extent that there was a relevant context to Hinchcliffe’s dopey, trolling punchlines, it’s this: They were delivered at a Trump campaign event nine days before the election.There was a time not long ago when people wondered why there weren’t more conservative comedians or why there wasn’t a right-wing version of “The Daily Show.” These questions have always been a little naïve. Comedy has long had a conservative streak, and anyone who ever attended middle school knows that jokes can be as effective at reaffirming the status quo as challenging it.But comedy has become more partisan over the years; late-night TV’s move from neutral Johnny Carson to anti-Trump hosts is only one example. In this election, a forceful new Trump-friendly contingent has emerged, one dominated by male comics, many from Joe Rogan’s orbit. Whereas the biggest names in pop music have come out aggressively for Vice President Kamala Harris, the artists who have provided the most support for Trump have been comedians.Trump and his running mate, JD Vance, have made comedy podcasts a regular stop, aiming to win over young male voters dissatisfied with mainstream news outlets. Just in the past week, Vance has appeared on the podcasts of Tim Dillon, a satirical comic who specializes in booming nihilistic rants, and the oddly poetic, bro-ish comic Theo Von. After much public speculation over whether Trump would be invited to sit down with Rogan — the most popular comedy podcaster and the one who gave a boost to many of these comics — it happened. (Trump has also appeared on podcasts with Von and with the New York standup Andrew Schulz, a podcaster so popular he headlined Madison Square Garden this year.)This doesn’t even count Greg Gutfeld, who as Fox’s highly rated right-wing answer to late night has had Trump on as well.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    How the Politics of the Gaza War Engulfed the Melbourne Symphony

    The orchestra faced criticism for canceling a performance by a pianist who spoke about the war. Now a top leader has departed and the ensemble has opened an inquiry.The pianist Jayson Gillham was performing Beethoven’s “Waldstein” sonata and Ligeti’s études at a concert hall in Melbourne, Australia, earlier this month when the concert took an unexpected turn.When Gillham, 38, returned to the stage after intermission, he announced that he would depart from the printed program and play a world premiere: a piece called “Witness” by his friend, the composer Connor D’Netto, dedicated to journalists killed in Gaza.Speaking to the audience, Gillham blamed Israel for the deaths of more than 100 Palestinian journalists over the past 10 months, and said that “the killing of journalists is a war crime in international law, and it is done in an effort to prevent the documentation and broadcasting of war crimes to the world.”The next day, the Melbourne Symphony Orchestra, which had presented Gillham’s solo recital, informed him it was removing him from a planned concert with the orchestra a few days later, replacing his Mozart piano concerto with a Beethoven symphony. The ensemble said in a letter to audience members that Gillham had made “unauthorized statements” that represented an “intrusion of personal political views” on a piano recital.“I was really surprised,” Gillham said in an interview. “It felt like an overreaction.”A backlash followed: Artists, journalists and music fans in Australia denounced the Melbourne Symphony for canceling Gillham’s performance and defended his right to free speech. The orchestra backtracked, issuing a statement saying it had been wrong to cancel Gillham’s appearance and that it would work to reschedule it. It wound up canceling the Beethoven performance, citing “safety concerns.”But the fallout has continued.On Monday, the Melbourne Symphony announced that its managing director, Sophie Galaise, was departing. The ensemble said it was commissioning an outside investigation into the incident, to be led by Peter Garrett, the former lead singer of the Australian rock band Midnight Oil, who has also been a government minister.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Russian Playwright and Theater Director Are Convicted of ‘Justifying Terrorism’

    A theater director and playwright were sentenced to prison, a stark indication of the increasing suppression of free speech since Russia’s attack on Ukraine, their lawyers and critics say.A Russian military court found a playwright and a theater director guilty of “justifying terrorism” on Monday, sentencing them to six years in prison each in a case that critics say is the latest chilling example of the crackdown on free speech since Russia invaded Ukraine in February 2022.The playwright, Svetlana Petriychuk, 44, and the director, Yevgenia Berkovich, 39, are both acclaimed members of the Russian theater world and have been in custody since May 2023. In addition to the six-year sentences, exactly the time frame requested by prosecutors, both women will be banned from “administering websites” for three years following their release.The play Ms. Petriychuk wrote and Ms. Berkovich staged, “Finist the Brave Falcon,” is an adaptation of a classic fairy tale of the same name, interwoven with the stories of women baited online by men into joining the Islamic State. It is loosely based on the true stories of thousands of women from across Russia and the former Soviet Union who were recruited by ISIS terrorists. The main character of the play returns to Russia feeling betrayed and disappointed by the man who lured her there, only to be sentenced to prison as a terrorist herself.The prosecutor, Ekaterina Denisova, insisted that Ms. Petriychuk holds “extremely aggressive Islamic ideologies” and formed a “positive opinion” of ISIS, according to the Russian outlet RBK, and that Ms. Berkovich holds “ideological convictions related to the justification and propaganda of terrorism.”Both women and their lawyers said they were innocent, repeatedly insisting during the trial that the play had an explicitly antiterror message.“I absolutely do not understand what this set of words has to do with me,” said Ms. Berkovich, when she pleaded not guilty. “I have never partaken in any forms of Islam: neither radical nor any other. I have respect for the religion of Islam, and I feel nothing but condemnation and disgust toward terrorists.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Iranian Film Director Mohammad Rasoulof Flees Country After Jail Sentence

    Mohammad Rasoulof, known for the award-winning “There Is No Evil,” had been barred from leaving Iran after his work criticized the country’s clerical leadership.The celebrated Iranian film director Mohammad Rasoulof said he had fled the country, after a court sentenced him to eight years in prison for his movies.Mr. Rasoulof — known for his award-winning film “There Is No Evil” — had been barred from leaving Iran after his work criticized life under authoritarian rule in the country. His lawyer, Babak Paknia, wrote last week on social media that a court had sentenced Mr. Rasoulof to imprisonment, whipping and a fine for movies that it called “examples of collusion with the intention of committing a crime against the country’s security.”On Monday, Mr. Rasoulof announced his escape from Iran in an Instagram post that featured a video of snow-capped mountains and said he had reached a “safe place” after a “difficult and long journey.”Addressing Iran’s clerical rulers, Mr. Rasoulof said he had been forced to leave “because of your oppression and barbarity,” and that he had now joined Iranians in exile who were “impatiently waiting to bury you and your machine of oppression in the depths of history.”He did not provide details on his location or respond to a message from The New York Times.“There Is No Evil” — which focused on executioners in Iran — won the top prize in the Berlin International Film Festival in 2020. Mr. Rasoulof, who had directed the film in secret, was not allowed to leave the country to attend that award ceremony.A scene from Mr. Rasoulof’s “There Is No Evil,” which won the top prize at the Berlin International Film Festival in 2020.Kino LorberIran’s film industry is acclaimed internationally and heavily policed at home, where the authorities can ban screening and filming.Mr. Rasoulof’s new movie, “The Seed of the Sacred Fig,” is set to premiere at the Cannes Film Festival in France this month.Some of the film’s producers were interrogated by the authorities and some of its actors were barred from leaving the country, Mr. Paknia said in social media posts last month.Mr. Rasoulof told The New York Times in 2020 that early on in his career he had used allegorical stories to avoid confronting power directly, but eventually felt that was “a form of accepting the tyrannical regime.”He went on to offer sharp critiques of Iran’s clerical rulers with his films, including “Manuscripts Don’t Burn” and “A Man of Integrity” — which won an award at Cannes in 2017.Over the years, the Iranian authorities had charged him with propaganda against the state, confiscated his passport, arrested and prosecuted him.In a statement released on Monday, Mr. Rasoulof said “the scope and intensity of repression has reached a point of brutality where people expect news of another heinous government crime every day.”Leily Nikounazar More

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    Music Videos Promote Niger’s Military After a Coup

    Music videos praising the military have proliferated since generals seized power, highlighting the army’s longstanding importance in Niger and popular dissatisfaction with civilian rule.Nigerien music videos praising the country’s military produced both before and after the July 2023 coup.In one video a famous trio of female artists dressed in fatigues lauds soldiers who they say are as fast as antelopes.In another, pickup trucks race through the desert to intercept suspected criminals.And in a third, a dragon from “Game of Thrones” flies through the sky as a well-known pro-military singer likens it to men in uniform, commending their “strength, wisdom, intelligence.”A music video by Maman Sani Maigoichi that aired on Nigerien state television after the coup in late July.On July 26, as a military coup was underway in the West African nation of Niger, the airwaves of Télé Sahel, the state television station, filled with upbeat music videos praising the military. Some of these videos had been circulating for years, but since a group of generals toppled the democratically elected president in July, Niger has witnessed a revival of both old and new military propaganda, now remixed for the TikTok era.In interviews, a dozen artists, academics and entertainment executives plugged into the Nigerien music scene said that what could be seen as a paradox in the West — an outpouring of new videos and music under military rule — made sense in a country with a long history of griot culture, where storytellers and keepers of oral history praised figures of authority. Fear and respect toward the military are also deeply entrenched within the society, analysts said.It is not clear how many Nigeriens support the military takeover. But the widespread appeal of these songs and videos provides a window into the layered history and sentiments that exist between Nigeriens and the military, which has been omnipresent in the country’s political life through five coups in 50 years and, lately, a struggle with Islamist insurgencies.They also shed light on why many in Niger have in part welcomed the end of democratic rule that they associated with endemic corruption, economic hardship and limited freedom of expression, including for artists.Drums of war and the silence of censorshipAs thousands of people took to the streets of the capital, Niamey, in early August in support of the new junta Souleymane and Zabeirou Barké, two brothers, joined the crowds to shoot their latest music video.Among throngs of men assembled in front of the country’s national assembly, the green and orange Nigerien flags, raised fists and defiant messages against Western countries provided an ideal backdrop for their new song, “Niger Guida,” or “Niger My Home” in the Hausa language.The threat of a military intervention by a bloc of West African countries has only strengthened the resolve of young Nigeriens to defend their country and prompted some artists to denounce the threats in scathing songs.“Niger is our home, whoever tries to attack us will face the consequences,” the Barké brothers, who are in their 30s and make up the popular rap group MDM, say in the song, which has been broadcast on Télé-Sahel. “We are not afraid of death, come and kill us.”The rap group MDM shot their latest music video on the streets of Niamey in early August.
    “Democracy in Niger was already gone,” said Souleymane Barké, who welcomed the shift to military leadership. “We want new forms of governance.”Many artists have remained silent since the coup. At least one well-known group, Mdou Moctar, invited fans at a concert in New York’s Central Park to show their support to Mr. Bazoum, the ousted president.But in Niger, the junta has only authorized pro-military gatherings.“The majority of voices we’re hearing now are the voices that are allowed,” said Ousseina Alidou, a Nigerien professor of linguistics and cultural studies at Rutgers University. “If you’re not hearing other voices, what does it mean? That there’s a lot of censorship.”A civil society activist in Niger, speaking on condition of anonymity after being threatened by the junta, said, “We either show our support for the putsch or we shut up.”Pro-military music for a new generationOne of the more prominent pro-military videos that has resurfaced on TV and online in recent week’s is “Sodja” (“Soldiers” in the Hausa language), which was released in 2009 by the late singer Hamsou Garba. The video, which features both women and men dressed as soldiers, praises the virtues of the country’s military.“Soldiers are known to rule the nation. Soldiers ensure the safety of the nation,” Ms. Garba sings. Singer Hamsou Garba’s 2009 song “Sodja” praises members of the military for their patriotism and loyalty.It’s a message that has resonated with many Nigeriens. “We love and we support our soldiers,” Bouchra Hamidou, a 32-year-old protester, said at a gathering in Niamey last week.The Nigerien Army itself has long been a favored audience for musicians, with bands touring military camps across the country. Most military coups in Niger have led to a resurgence of pro-military songs, said Abdourahmane Oumarou, a former lawmaker and the owner of the largest music television channel in the country.Now, aging bands are passing the torch to hip-hop artists like MDM, with an uptick in songs and videos calling on Nigeriens to strengthen Niger’s autonomy and independence, Mr. Oumarou said.The takeover in July was the first since 2010: many of the 25 million Nigeriens, half of whom are under 15, are experiencing military rule for the first time.“Young folks might struggle to eat three meals a day, but they watch TikTok and follow the news,” said Mr. Oumarou “They have 4K cameras and they make their music in home studios with the help of YouTube.”Over the past month, hundreds of young people have stood guard every night, checking suspicious-looking cars as they heed a call by the junta to protect the country against a foreign invasion. Pro-military songs have been a frequent soundtrack.Blasting through a speaker at a traffic circle on a recent evening was a song from Sgt. Mamane Sani Maigochi, Niger’s best-known pro-military singer and a former member of the armed forces, who said in a telephone interview that he has put out around 60 pro-military songs over the last decade.“Soldiers are mighty,” Sergeant Maigochi sings. “They defeat aggressors and fix our nation.”Sergeant Maman Sani Maigochi is a performer employed by the Nigerien Armed Forces. The Nigerien military recently shared one of Sergeant Maigochi’s songs on Facebook interspersed with footage of Gen. Abdourahmane Tchiani and his allies, the military leaders who claim to be in power.On a recent Sunday, Sergeant Maigochi performed for the junta in the country’s largest stadium, drawing thousands of fans and some military officials. “The goal is always the same: galvanize our soldiers, lift up their spirits,” he said.He refused to disclose how much he had been paid for his concert, or whether it had been financed by the junta.Freedom of expression faces a renewed testThe cheerful songs in Niger, touting patriotic fervor and military might, hide the darker prospect of strengthened censorship under military rule, as has taken place in neighboring in Mali and Burkina Faso, where military coups also prevailed in recent years.Niger’s junta has vowed to work more closely with those two military-led governments. It has also arrested officials from Mr. Bazoum’s government, and forced others to go into hiding. Several teachers have been arrested since the coup, and journalists harassed online and attacked.But artists argue that they also faced limited freedom expression under the rule of Mr. Bazoum and his predecessor, Mahamadou Issoufou.“As soon as democracy doesn’t work, people think of the military,” said Aichatou Ali Soumaila, the lead singer of the band Sogha, who made a song dedicated to the army in 2016 that has found a renewed popularity lately.”Soldats de FANs” or “Solders of the Nigerien Armed Forces” was shown on Télé-Sahel, Niger’s state television channel, in the days following the coup. Still, some artists said that their songs weren’t a free pass to the generals in power. Souleymane Barké from MDM warned that they would also target the military leaders in their music if they went against the people’s will.“Griots could make kings fall,” said Ms. Soumaila. “We can still play this role.”Elian Peltier More

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    School Plays Are the Latest Cultural Battleground

    At a time when lawmakers and parents are seeking to restrict what can and cannot be taught in classrooms, many teachers are seeing efforts to limit what can be staged in their auditoriums.Stevie Ray Dallimore, an actor and teacher, had been running the theater program for a private boys’ school in Chattanooga for a decade, but he never faced a school year like this one.A proposed production of “She Kills Monsters” at a neighboring girls’ school that would have included his students was rejected for gay content, he said. A “Shakespeare in Love” at the girls’ school that would have featured his boys was rejected because of cross-dressing. His school’s production of “Three Sisters,” the Chekhov classic, was rejected because it deals with adultery and there were concerns that some boys might play women, as they had in the past, he said.School plays — long an important element of arts education and a formative experience for creative adolescents — have become the latest battleground at a moment when America’s political and cultural divisions have led to a spike in book bans, conflicts over how race and sexuality are taught in schools, and efforts by some politicians to restrict drag performances and transgender health care for children and teenagers.For decades student productions have faced scrutiny over whether they are age-appropriate, and more recently left-leaning students and parents have pushed back against many shows over how they portray women and people of color. The latest wave of objections is coming largely from right-leaning parents and school officials.Stevie Ray Dallimore taught theater for a decade at a private boys’ school in Chattanooga, Tenn. After a year of tensions over the content of plays, the school eliminated his position.Greg Kahn for The New York TimesThe final act in Dallimore’s yearlong drama in Chattanooga? He learned that his position at McCallie School, along with that of his counterpart at the nearby Girls Preparatory School, was being eliminated. They were invited to apply for a single new position overseeing theater at both schools; both educators are now out of the jobs.“This is obviously a countrywide issue that we are a small part of,” Dallimore said. “It’s definitely part of a bigger movement — a strongly concerted effort of politics and religion going hand in hand, banning books and trying to erase history and villainizing otherness.”A McCallie spokeswoman, Jamie Baker, acknowledged that the two school theater positions had been eliminated so the programs could be combined but said that “implying or asserting in any way that the contract of McCallie’s theater director was not renewed because of content concerns would be inaccurate.” She noted that the school has a “Judeo-Christian heritage and commitment to Christian principles,” and added, “That we would and will continue to make decisions aligned with these commitments should be no surprise to anyone.”Drama teachers around the country say they are facing growing scrutiny of their show selections, and that titles that were acceptable just a few years ago can no longer be staged in some districts. The Educational Theater Association released a survey of teachers last month that found that 67 percent say censorship concerns are influencing their selections for the upcoming school year.“The Prom,” which opened on Broadway in 2018, has a school edition for use by students, but some schools are unwilling to produce it because the protagonist is a lesbian.Sara Krulwich/The New York TimesIn emails and phone calls over the last several weeks, teachers and parents cited a litany of examples. From the right there have been objections to homosexuality in the musical “The Prom” and the play “Almost, Maine” and other oft-staged shows; from the left there have been concerns about depictions of race in “South Pacific” and “Thoroughly Modern Millie” and gender in “How to Succeed in Business Without Really Trying” and “Bye Bye Birdie” and “Grease.” And at individual schools there have been any number of unexpected complaints, about the presence of bullying in “Mean Girls” and the absence of white characters in “Fences,” about the words “damn” (in “Oklahoma”) and “bastards” (in “Newsies”) and “God” (in “The Little Mermaid”).Challenges to school productions, teachers say, carry far more weight than they once did because of the polarized political climate and the amplifying power of social media.“We’re seeing a lot of teachers self-censoring,” said Jennifer Katona, the executive director of the Educational Theater Association, an organization of theater teachers. “Even if it’s just a bunch of girls dressed as ‘Newsies’ boys, which would not have been a big deal a few years ago, that’s now a big deal.”Teachers now find themselves desperately looking for titles that are somehow both relevant to today’s teenagers and unlikely to land them in trouble.“There’s a lot of not wanting any controversy of any kind,” said Chris Hamilton, the drama director at a high school in Kennewick, Wash. Hamilton said this past year was the first time, in 10 years of teaching, that a play he proposed was banned by school administrators: “She Kills Monsters,” a comedy about a teenager who finds solace in Dungeons & Dragons that is the seventh most popular school play in the country, and which features gay characters. “The level of scrutiny has grown,” Hamilton said.Around the country, in blue states as well as red, theater teachers say it has become increasingly difficult to find plays and musicals that will escape the kind of criticism that, they fear, could cost them their jobs or result in a cutback in funding. “People are losing their jobs for booking the wrong musical,” said Ralph Sevush, the executive director of business affairs at the Dramatists Guild of America.“A polarized society is fighting out the culture wars in high schools,” he added.Stephen Gregg, a longtime playwright in the school market, said removing gay characters from plays, as he has been asked to do, “sends a terrible message.”Alex Welsh for The New York TimesStephen Gregg, a playwright who has successfully been writing for high school students for three decades, said he was startled this year when his publishing house forwarded him an email seeking “major edits” to his science fiction comedy “Crush,” seeking to replace an anecdote about a gay couple with a straight one and explaining, “As we are a public school in Florida, we can’t have gay characters.”Gregg turned down the request, thinking, he said, that “you probably have gay kids in your theater program, and it sends a terrible message to them.”Several school productions made news this year when they were canceled over content concerns. In Florida’s Duval County, a production of “Indecent” was killed because of its lesbian love story. In Pennsylvania, the North Lebanon School District barred “The Addams Family,” the most popular school musical in the country, citing its dark themes.“There was a very clear streak of teacher cancellations this whole school year, and it is happening in parallel to, and related to, the efforts to ban books,” said Jonathan Friedman, the director of free expression and education programs at PEN America. “Sometimes it affects plays in production, and sometimes it affects the approval of plays in the future. The whole climate is impacted.”Some productions have overcome objections. In New Jersey, Cedar Grove High School canceled a production of “The Prom,” a musical whose protagonist is a lesbian, but then relented and staged it after public pressure. In Indiana, after Carroll High School in Fort Wayne canceled a production of “Marian, or The True Tale of Robin Hood,” which is marketed as “a gender-bending, patriarchy-smashing, hilarious new take on the classic tale,” students staged it anyway at a local outdoor theater.A Florida school district canceled a production of “Indecent,” shown here on Broadway in 2018, because it concerns a lesbian love affair.Sara Krulwich/The New York TimesAutumn Gonzales, a teacher at Scappoose High School in Oregon, faced objections over a production of “The 25th Annual Putnam County Spelling Bee,” a musical that has a character with two gay dads. She stuck with it — the show had been chosen by her students — and the production was allowed to proceed. But she is being extra cautious about next year. When her students expressed an interest in “Heathers,” which has suicide themes, she told them, “That is not going to happen.”“I’ve always tried to go for a middle ground,” she said.“We’re not going to do ‘Spring Awakening,’” she said, referring to the 2006 musical about young people and sexuality. “This just isn’t the community for that. But I’m also not going to deny the existence of gay people — that’s not any good for my student actors. I’m not going to be inflammatory for art’s sake, but I’m also not going to shy away from deeper messages.”The constraints, advocates say, are having an effect on the education of future artists and audience members.“Students deserve to have the opportunity to be exposed to a wide variety of work, not only the safest, most benign, most family-friendly material,” said Howard Sherman, the managing director of New York’s Baruch Performing Arts Center, who has been tracking the issue for years.In some areas, the contested plays cannot even be read: In Kansas, the Lansing school board, responding to objections from a parent, barred high school students from reading “The Laramie Project,” a widely staged and taught play about the murder of Matthew Shepard, a gay student in Wyoming.“Every year there have been a few schools that have banned a production, but this is the first time the play has been banned from being read,” said the play’s lead author, Moisés Kaufman, whose theater company offered to send its script to any Lansing student who asked. “I don’t want to be an alarmist, but it is alarming.” More