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      Spotify Stands by Joe Rogan: ‘Canceling Voices Is a Slippery Slope’

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      Spotify is not canceling Joe Rogan.Two weeks into an evolving and far-reaching controversy over its star podcaster, who has been accused of spreading misinformation about the coronavirus, and condemned for his past use of a racial slur, Spotify has faced growing pressure to take a stronger stance about the podcasts it hosts.But in a memo to employees over the weekend, Daniel Ek, the company’s chief executive, discussed the recent removal of a number of episodes and made it clear that it would not drop Rogan’s show, “The Joe Rogan Experience.” That show has been exclusive to Spotify since 2020, when the company made a licensing deal with Rogan that has been reported to be worth $100 million or more.“I do not believe that silencing Joe is the answer,” Ek wrote in the memo, which Spotify provided to The New York Times. “We should have clear lines around content and take action when they are crossed, but canceling voices is a slippery slope.”Ek also confirmed that Spotify recently removed dozens of episodes of “The Joe Rogan Experience” after a compilation video was shared online by the singer India.Arie showing Rogan repeatedly using a racial slur on his show. In a video over the weekend, Rogan apologized and called it “the most regretful and shameful thing that I’ve ever had to talk about publicly,” though he also said that at the times he made those comments — over 12 years of his podcast, Rogan said — he had believed that they were acceptable in context. Many commentators found that apology insufficient.In his memo, Ek said that Rogan made the decision to remove the episodes, which appear to number about 70, after meetings with Spotify executives and after “his own reflections.”Ek also said that Spotify would invest $100 million for the “licensing, development and marketing” of music and other forms of audio “from historically marginalized groups.” What that would entail was not immediately clear. Spotify licenses most of its music from record labels and music distributors, and music from Black artists and other minorities are among the most popular on the platform; Spotify has also promoted minority podcasters with its “Sound Up” program, for example. Representatives of the company did not respond to a request for clarification.Since Jan. 24, when Neil Young demanded that his music be removed from Spotify, citing complaints from health professionals about Covid-19 misinformation on Rogan’s show, the company has faced a mini boycott from musicians, and constant criticism online. Joni Mitchell, Arie and Young’s sometime bandmates in Crosby, Stills and Nash, have all pulled their music. A handful of other artists, like the alternative band Failure, have followed suit, while others have staged protests of various kinds. The band Belly, for example, added a “Delete Spotify” banner to its own Spotify profile page, and explained on social media that for many artists, removing their music from the service is easier said than done.In media circles, Spotify’s stance over Rogan has also raised questions about the responsibility of online companies to police the content on their platforms. In recent years, Facebook, Twitter, YouTube and others have come under frequent attack for the content they host, usually about politics or the pandemic. They have responded with a variety of measures, but tended to avoid labeling themselves as publishers.That stance has been more difficult for Spotify, given its exclusive deal with Rogan. In his memo, Ek doubled down on recent comments denying that Spotify is Rogan’s publisher. In a company town hall last week, he told employees that despite its exclusive arrangement with Rogan, Spotify did not have advance approval of his shows, and could remove his episodes only if they ran afoul of Spotify’s content guidelines. (Spotify released those platform rules for the first time last week; it was not clear whether the episodes that were removed last week violated them.)In his letter, Ek alluded to growing employee discontent about that position, and said he was “wrestling with how this perception squares with our values.”“I also want to be transparent,” he added, “in setting the expectation that in order to achieve our goal of becoming the global audio platform, these kinds of disputes will be inevitable.” More

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      George Crumb, Eclectic Composer Who Searched for Sounds, Dies at 92

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      Mr. Crumb wrote startling works, sometimes with political themes, and challenged musicians to employ new techniques, vocalize and move about the stage.George Crumb, a composer who filled his works with a magpie array of instrumental and human sounds and drew on the traditions of Asia and his native Appalachia to create music of startling effect, died on Sunday at his home in Media, Pa. He was 92.His death was announced by Bridge Records, his record label.While rejecting the sometimes arid 12-tone technique of Modernists, Mr. Crumb beguiled audiences with his own musical language, composing colorful and concise works that range in mood from peaceful to nightmarish. Mr. Crumb looking over one of his compositions in 2019.  “I love sounds that seem to hang in the air, and you can’t tell exactly where they’re coming from,” he once said. Jessica Kourkounis for The New York TimesHe continued to compose late in life. His 90th birthday was celebrated by organizations including the Chamber Music Society of Lincoln Center, which presented the premiere of a new piece for percussion quintet. “The apocalypse itself seemed to be evoked in the new Kronos-Kryptos piece, whose third movement has four bass drums going full tilt at the same time,” the critic David Patrick Stearns wrote in The Philadelphia Inquirer.“Black Angels” (1970), one of Mr. Crumb’s best-known works and a reaction to the Vietnam War, was an early example of his imaginative eclecticism. It is scored for an amplified string quartet and features techniques such as tapping the strings with thimbles. A mournful fragment from Schubert’s “Death and the Maiden” string quartet is interrupted by fierce bow strokes and human shouts.The grimly claustrophobic music of the first movement, “Threnody I: Night of the Electric Insects,” was deemed sufficiently scary to be used on the soundtrack for the horror film “The Exorcist.”Mr. Crumb described the piece as “a kind of parable on our troubled contemporary world.”The members of the Stanley Quartet, which premiered the work in 1970, were baffled by some of the unusual requirements and not necessarily happy to play them. Nevertheless, they went along.In 2014 Mr. Crumb, who guided their first performance, said: “They hadn’t played much contemporary music, so they were willing to do anything I wanted. And I ended up conducting, can you imagine? I felt like a fool conducting a string quartet, but it helped them keep it all together.”The piece has since entered the repertory and been championed by prominent ensembles like the Kronos Quartet.Other pieces were equally theatrical and sometimes featured ritualistic elements. A recording of whale songs made by a marine scientist inspired his “Vox Balaenae (Voice of the Whale)” for electric flute, cello and amplified piano (1971). The performers wear black half-masks; Mr. Crumb also specified that (where possible) the performance take place under blue lighting. He used various extended techniques, like strumming the piano strings with a paper clip, to create eerie sonorities.Each movement of his orchestral piece “Echoes of Time and the River” (awarded the Pulitzer Prize in 1968) features processionals in which small groups of musicians move around the stage in patterns and directions specified in the score — requirements Mr. Crumb later acknowledged were rather impractical.Practicality usually wasn’t one of his primary concerns, however. As in Charles Ives’s massive Symphony No. 4, multiple conductors preside over Mr. Crumb’s “Star-Child” (1977), a major work set to Latin texts for soprano, solo trombone, children’s choir and large orchestra. A recording of the work, one of his few forays into orchestral repertory, won a Grammy in 2001.Mr. Crumb’s fascination with Federico García Lorca led to other major works. Lorca’s poetry “somehow reconciled the joyous and the tragic,” the composer said, and he set Lorca’s verse to music in four books of madrigals for soprano and various instruments in the 1960s, and later in several song cycles including “Ancient Voices of Children” (1970).Given its premiere by the mezzo soprano Jan DeGaetani, Mr. Crumb’s frequent collaborator and muse, “Ancient Voices” features a range of haunting vocal effects, sinewy oboe lines and spare sounds coaxed from Japanese temple bells, Tibetan prayer stones, mandolin, harp and toy piano.He was less prolific in the 1980s and 1990s, when he suffered a creative block, but found renewed energy after 2000. He created a series of American Songbooks, collections of arrangements of hymns, popular tunes and African American spirituals. The gentle melody of “Swing Low, Sweet Chariot,” for example, is punctuated by uneasy percussive interjections and an array of shimmering sonorities.Mr. Crumb’s repertory for piano includes four books called “Makrokosmos,” the title inspired by Bartok’s “Mikrokosmos,” an influential series of student works of varying difficulty. The pianist is instructed to sing, shout and moan at various points in the series by Mr. Crumb.He wrote many of his works in an elaborately creative and nontraditional format. The score of “Makrokosmos II” (1973), for example, is notated in the shape of a peace sign.Mr. Crumb eschewed computer notation and even drew his own staves. The flutist Tara Helen O’Connor described Crumb’s idiosyncratic scores as “his way of expressing how the music flows through space,” adding that it “also leaves some of the magic and creativity up to the performer.”Detractors sometimes called him New Age-y or beholden to sound effects.The New York Times critic John Rockwell found fault with Mr. Crumb for at times failing to put his borrowings from other composers into a natural-sounding context, or to integrate them into his own style, or for not expressing more clearly his higher meanings.“What makes all this so frustrating is the sheer beauty and originality of so much of Mr. Crumb’s music,” he wrote in a 1983 review. “Hearing it is like trying to bask outdoors on a partially cloudy day: the sun feels wonderful when it breaks through, but it is too often obscured.”One of Mr. Crumb’s works was inspired by a recording of whale songs. The performers wore black half-masks, and he specified that (where possible) the performance take place under blue lighting.Oscar White/Corbis/VCG via Getty ImagesGeorge Henry Crumb Jr. was born on Oct. 24, 1929, in Charleston, W.Va., to George Henry Crumb, a clarinetist, and Vivian (Reed) Crumb, a cellist. Both were professional musicians who played in a local orchestra; his father taught him the clarinet.Like Ives, Mr. Crumb, who began composing around age 10, was exposed to eclectic musical styles growing up, including gospel, country, folk and pop. He was also fascinated by the sounds of the forest near his home. “I love sounds that seem to hang in the air, and you can’t tell exactly where they’re coming from,” he told The London Telegraph in 2009.He received his bachelor’s degree in 1950 from the Mason College of Music in Charleston and a master’s degree two years later from the University of Illinois at Urbana-Champaign. Mr. Crumb received his doctorate in composition in 1959 from the University of Michigan, where he studied with the composer Ross Lee Finney. Mr. Crumb’s student works reflected his burgeoning interests in combining unusual sounds: he meshed Appalachian folk songs and instruments like the harmonica and musical saw with Asian influences. Mahler, Bartok and Debussy — whose use of color and timbre fascinated Mr. Crumb — were other important compositional influences.Mr. Crumb, a prominent teacher whose students included Christopher Rouse, Osvaldo Golijov and Jennifer Higdon, all successful composers, taught early in his career at the University of Colorado and at the University of Pennsylvania from 1965 to 1995. His works have been performed alongside those of his son David Crumb, a composer who teaches at the University of Oregon.Besides his son David, Mr. Crumb is survived by his wife, Elizabeth May (Brown) Crumb, a violinist; another son, Peter; and a sister, Ruth Crumb. His daughter, the actress and singer Ann Crumb, died of cancer in 2019.When asked in 1988 if he liked his own music, Mr. Crumb responded: “I think most composers like their own music. But I’m aware at the same time that in my opinion I haven’t fully realized a piece. In other words, I haven’t yet written the kind of music I would like to write in my heart of hearts. I sense that maybe that’s the human condition; maybe one never does, in fact.”Alex Traub contributed reporting. More

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      Sam Lay, Drummer Who Backed Blues Greats and Bob Dylan, Dies at 86

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      His distinctive double-shuffle groove, which he likened to “three different drummers playing the same beat,” enlivened records by Howlin’ Wolf and many others.Sam Lay, a powerful and virtuosic drummer who played and recorded with Howlin’ Wolf and Muddy Waters, was a founding member of the Paul Butterfield Blues Band and backed Bob Dylan when he went electric at the Newport Folk Festival in 1965, died on Jan. 29 at a nursing facility in Chicago. He was 86.His daughter, Debbie Lay, confirmed the death but said she did not know the cause.Mr. Lay’s exuberant, idiosyncratic drumming was known for its double-shuffle groove, which he adapted from the rhythms of the hand claps and tambourine beats he heard in the Pentecostal church he attended while growing up in Birmingham, Ala.“The only way I can describe it is, you’ve got three different drummers playing the same beat but they’re not hitting it at the same time,” Mr. Lay said in “Sam Lay in Bluesland,” a 2015 documentary directed by John Anderson that took its name from an album Mr. Lay released in 1968.The harmonica player Corky Siegel, a longtime collaborator, said the double-shuffle groove was part of Mr. Lay’s broader ability to do more than keep the beat.“He just made you fly,” Mr. Siegel said in a phone interview. “He wasn’t held back by the concept of groove and time.” He added: “People think he played loud. No, he played delicate, but he used the full dynamic range, and when you do that, and you get to a crescendo, it’s powerful, like a locomotive coming toward you. But with Sam, it was like five locomotives.”After arriving in Chicago in early 1960, Mr. Lay played in bands led by the harmonica player and singer Little Walter and the singer Howlin’ Wolf, with whom he recorded songs that became blues standards like “Killing Floor,” “The Red Rooster” and “I Ain’t Superstitious.”Once, after being fined by Howlin’ Wolf for wearing pants without a black stripe on them, Mr. Lay argued that no one could see his pants behind his drum kit. When their dispute persisted, Mr. Lay pulled a Smith & Wesson gun and held it to Howlin’ Wolf’s face.Mr. Lay left Howlin’ Wolf to join the Paul Butterfield Blues Band in 1963, lured by the prospect of making $20 a gig, nearly three times what he had been earning. Led by Mr. Butterfield on harmonica and vocals, the band — which also included the guitarists Elvin Bishop and Mike Bloomfield, the bassist Jerome Arnold and the keyboardist Mark Naftalin — was racially integrated, a rarity at the time, and bought the blues to a white audience during an intense period in the civil rights movement.Bob Dylan rehearsing for his performance at the 1965 Newport Folk Festival with, from left, Mike Bloomfield, Mr. Lay, Jerome Arnold and Al Kooper.David Gahr/Getty ImagesThe band played at the Newport Folk Festival on July 25, 1965. Hours after their set, Mr. Lay, Mr. Arnold and Mr. Bloomfield were part of Mr. Dylan’s backup band when he stunned the audience by performing an electric set, which began with a bracing version of his song “Maggie’s Farm.”Soon after that, Mr. Dylan asked Mr. Lay to back him on the title track of his album “Highway 61 Revisited.” In addition to playing drums, Mr. Lay played a toy whistle on the song’s memorable opening. (The organist Al Kooper has said he was the one who brought the whistle to the studio).“I blew it and it sounded like a siren,” Mr. Lay told The Chicago Sun-Times in 2004. “Bob said, ‘Do that again.’ So I did it again.”Later in 1965, the Butterfield band’s first album, called simply “The Paul Butterfield Blues Band,” was released. One track, “I Got My Mojo Working,” featured Mr. Lay on lead vocal.An illness caused Mr. Lay to leave the band in late 1965.Samuel Julian Lay was born on March 20, 1935, in Birmingham. His father, Foster, a Pullman train porter who played banjo in a country band, died when Sam was 17 months old. His mother, Elsie (Favors) Lay, cleaned Pullman cars.Growing up, he listened to country music; as a teenager, he took drumming lessons from W.C. Handy Jr., the son of the composer. He dropped out of high school (which ended his dream of trying to run faster than the Olympic champion Jesse Owens) and in 1954 moved to Cleveland, where he worked in a steel mill and started to discover his musical path.One day, he stopped into a wine bar after hearing the sound of a harmonica being played by Little Walter, who asked him to sit in when he learned that he played drums. In the late 1950s Mr. Lay joined the Thunderbirds, a blues and R&B group.When Little Walter was shot, Mr. Lay helped nurse him back to health. Once in Chicago, he joined Little Walter’s band. But he didn’t stay long; he was soon hired by Howlin’ Wolf.Mr. Lay was a slick dresser who wore elaborate capes and hats and carried a walking stick. He styled his hair for a while after Little Richard’s. And he brought his windup eight-millimeter camera to clubs in the 1960s. It didn’t have sound, but he captured images of Little Walter, Howlin’ Wolf, Muddy Waters, Albert King, Buddy Guy and others onstage.“As soon as Howlin’ Wolf knew that a camera was watching him, you’d think he was possessed in some kind of way,” Mr. Lay said in Mr. Anderson’s documentary.Footage he shot was used in Mr. Anderson’s film and in Martin Scorsese’s 2003 public television series, “The Blues.”In 1966, after he had begun to play with the harmonica player and singer James Cotton, Mr. Lay heard from Muddy Waters that an enemy of Mr. Cotton’s, who had shot him years before, had just been released from jail and was going after him. Mr. Lay rushed to his house, got his Colt .45, drove to the club and prepared to defend Mr. Cotton.But while Mr. Lay waited for the gunman (who never came), his gun went off, he told Phoenix New Times in 1999. He shot himself in the groin.“I’m still recuperating,” he said in the interview.Mr. Lay recording at Blue Heaven Studios in Salina, Kan., a former church, in 2000.Cliff Schiappa/Associated PressIn 1969, Mr. Lay was part of the all-star band, which also included Muddy Waters and Paul Butterfield, that recorded the album “Fathers and Sons.” It reached No. 70 on the Billboard chart.Over the next 50 years, he performed with Mr. Siegel’s ensembles the Siegel-Schwall Band, Chamber Blues and Chicago Blues Reunion, as well as leading his own blues band.But the blues did not pay all of Mr. Lay’s bills. For many years, he moonlighted as a security guard.Mr. Lay was inducted into the Rock & Roll Hall of Fame in 2015, as part of the Paul Butterfield Blues Band, and into the Blues Hall of Fame three years later.In addition to his daughter, he is survived by four grandchildren and three great-grandchildren. His wife, Elizabeth (Buirts) Lay, died in 2017. His son Bobby died inn 2019, and his son Michael died last month.Mr. Lay did not lack self-confidence.“I don’t know nobody in the world who can follow a band as good as I can, specifically if it comes to blues and that old-time rock ‘n’ roll,” he said in Mr. Anderson’s documentary.“The secret,” he added, “is paying attention to what everyone else is playing and keeping your eyes open, and your mind.” More

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      Joe Rogan Apologizes for ‘Shameful’ Past Use of Racial Slur

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      His apology came as listeners said that as many as 70 episodes of “The Joe Rogan Experience” podcast had been quietly taken off Spotify; the company has yet to comment on the reported removals.As pressure has intensified on Spotify and its star podcaster Joe Rogan, listeners reported that the company had quietly removed dozens of episodes of his show, while Rogan apologized early Saturday for his use of a racial slur in past episodes.In an Instagram video, Rogan — whose talk show, “The Joe Rogan Experience,” is Spotify’s most popular podcast, and has been available there exclusively for more than a year — addressed what he called “the most regretful and shameful thing that I’ve ever had to talk about publicly.” A compilation video showed Rogan using the slur numerous times in past episodes of his show; it had been shared by the singer India.Arie, who has removed her catalog from Spotify in protest of what she called Rogan’s “language around race.”Rogan said the compilation was drawn from “12 years of conversations” on his show, and that it looked “horrible, even to me.” The clips, he said, had been taken out of context, which he said included discussions about how it had been used by comedians like Richard Pryor and Redd Foxx, who were Black, and Lenny Bruce, who was white.When posting the clip compilation, Arie said that Rogan “shouldn’t even be uttering the word. Don’t say it, under any context.” In his video, Rogan said that he had come to agree with that view. “It’s not my word to use,” he said. “I’m well aware of that now.” He added that he had not spoken the slur “in years.”This week, Arie joined a small but influential boycott of Spotify led by the musicians Neil Young and Joni Mitchell, who cited complaints by health professionals that guests on Rogan’s show had spread misinformation about the coronavirus.In his latest video, Rogan also discussed a clip from another podcast episode, which he said he had deleted, in which he described seeing “Planet of the Apes” at a theater in a Black neighborhood in Philadelphia. “I was trying to make the story entertaining and I said it was like we got out and we were in Africa. It’s like we were in ‘Planet of the Apes,’” he said, adding that it was an “idiotic” thing to say that “looks terrible even in context.”Listeners noticed that as many as 70 episodes of “The Joe Rogan Experience” had been quietly removed in recent days by Spotify. Neither Rogan nor Spotify has given an explanation, and representatives of the company did not immediately respond to a request for comment on Saturday. Commenters on Reddit speculated that some of the missing episodes may have contained the slur, although that was unclear.Understand the Joe Rogan-Spotify ControversyCard 1 of 5A brash personality. More

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      Jon Zazula, Early Promoter of Heavy Metal, Dies at 69

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      With his wife, Marsha, he founded Megaforce, a label that released the first albums of Metallica and others.Jon Zazula, who with his wife, Marsha, founded Megaforce Records and was an important figure in the emergence of heavy metal music, giving Metallica, Anthrax and other bands their start, died on Tuesday at his home in Clermont, Fla. He was 69.Maria Ferrero, the couple’s first employee at the label and later the founder of Adrenaline PR, which specializes in promoting metal bands, said the cause was chronic inflammatory demyelinating polyneuropathy, a neurological condition. Marsha Zazula died in January of last year at 68.Metallica memorialized Mr. Zazula in posts on its Twitter feed.“In 1982, when no one wanted to take a chance on four kids from California playing a crazy brand of metal, Jonny and Marsha did, and the rest, as they say, is history,” the band said.At that time, the Zazulas were trying to make a few bucks selling records from their collection of hard-to-find albums and picture discs at a flea market in East Brunswick, N.J. Their stock was heavy on metal, and their cubbyhole store, Rock N Roll Heaven, became a gathering spot for metalheads. At their customers’ urging, they started a D.I.Y. concert-promoting business to present some of the bands whose music they were selling; their first concert, in 1982, featured the Canadian band Anvil and drew almost 2,000 people.At some point someone brought them a demo tape by an unknown West Coast band, Metallica. The Zazulas liked what they heard, so much so that they contacted the members of the group and urged them to come east and play a few shows. Soon they had formed Megaforce, which released Metallica’s first two albums, “Kill ‘em All” in 1983 and “Ride the Lightning” in 1984.Megaforce also released the first albums by Anthrax (“Fistful of Metal,” 1984), Testament (“The Legacy,” 1987) and others.Heavy metal was just beginning to take hold in the United States when the Zazulas became involved, and it was sometimes dismissed as mere noise. But in a 1983 interview with The Courier-News of Bridgewater, N.J., Mr. Zazula explained the attraction.“It’s music that’s pure emotion,” he said. “Heavy metal is super-talent at breakneck speed.”The music, he said, was destined to endure.“New wave music changes every week,” he said. “Metal gives the people something they can count on.”Jon and Marsha Zazula backstage at a Monsters of Rock concert in about 1990.Gene AmboJonathan David Zazula was born on March 16, 1952, in the Bronx. His father, Norman, was a shipping clerk, and his mother, Helen (Risch) Zazula, was recreation director at a nursing home.He grew up in the Eastchester Gardens complex in the Bronx and attended Lehman College. He married Lisa Weber in 1972, but the marriage ended in divorce. In 1979 he married Marsha Jean Rutenberg.He was working in financial planning and she in marketing when they left New York in 1980 and settled in Old Bridge, N.J. His finance career came to an end the next year when the company he worked for, which traded in metals, was raided by the authorities and everyone there was charged with fraud, accused of passing off scrap metal as the rare metal tantalum. Mr. Zazula served six months in a halfway house in Newark, and he and his wife began selling at the flea market during that time to try to make ends meet.“That’s how we started Rock N Roll Heaven,” he said in an interview for “Moguls and Madmen: The Pursuit of Power in Popular Music,” a 1994 book by Jory Farr. “Out of that pit of hell came all that we did.”Their fledgling concert-promotion business — Crazed Management was their company’s name — was very hands-on; they personally plastered telephone poles with fliers, and band members often crashed at their house.“I remember we had to sell every club we worked in on the idea of presenting an original heavy-metal show,” Mr. Zazula, recalling the early years, told The Home News of New Brunswick, N.J., in 1988. “In those days all the clubs wanted cover bands.”Creating Megaforce Records, he said, was a fallback, after the couple had made some more demos with Metallica and tried to interest existing labels.“They thought we were crazy,” he told The Courier-News in 1987. “‘What kind of music is this?’ And we were forced to start our own record company to promote Metallica.”Bands given their start by Megaforce tended to move to more mainstream labels once they made it big; after its first two albums, Metallica signed with Elektra.The couple sold their stake in Megaforce in 2001, although Mr. Zazula continued to promote an occasional concert until retiring in 2018.Mr. Zazula is survived by three daughters, Danielle Zazula, Rikki Zazula and Blaire Zazula Brewer; two brothers, Evan and Robert; and five grandchildren. More

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      Kamasi Washington Blasts Into a Fresh Era, and 13 More New Songs

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      Hear tracks by Koffee, Lucy Dacus, Sasami and others.Every Friday, pop critics for The New York Times weigh in on the week’s most notable new songs and videos. Just want the music? Listen to the Playlist on Spotify here (or find our profile: nytimes). Like what you hear? Let us know at theplaylist@nytimes.com and sign up for our Louder newsletter, a once-a-week blast of our pop music coverage.Kamasi Washington, ‘The Garden Path’ (Live on ‘The Tonight Show Starring Jimmy Fallon’)The Los Angeles-based saxophonist and spiritual-jazz revivalist Kamasi Washington, 40, made his American late-night TV debut this week, performing on “The Tonight Show Starring Jimmy Fallon.” With over a dozen instrumentalists and singers arrayed around him onstage, all draped in desert whites and golds, he presented a new composition, “The Garden Path.” Washington’s basic musical components haven’t changed since the release of “The Epic,” his breakout album: polyrhythmic funk and rock beats; a full blast of horns over a meaty rhythm section; scant harmonic or melodic movement in the song’s theme. The biggest source of magnetism here came from downstage right: It’s the voice of Dwight Trible, a Los Angeles jazz fixture, whose lush baritone carries the plangent lyrics in harmony with Patrice Quinn: “Bright minds with dark eyes/Speak loud words, tell sweet lies/Lost without a trace of a way/To get out of this misery.” GIOVANNI RUSSONELLOKoffee, ‘Pull Up’The Jamaican firebrand Koffee, who made history as the youngest person and first woman to win a Grammy for best reggae album in 2020, has good reason to arrive triumphantly on “Pull Up,” the beatific new single from her long-awaited debut album, “Gifted,” due March 25. A liquid beat from the masterful British-Ghanian producer Jae5 trickles between Afrobeats and reggae; in the video, Koffee grins from ear to ear, mouth full of braces, as she leans out of the window of a drifting car and lets the barbs flow: “Zero to a hundred in two/Yeah, so me flex pon you.” ISABELIA HERRERAMachine Gun Kelly featuring Willow, ‘Emo Girl’A love song in which both MGK and Willow bemoan falling for the emo girl who’s just out of reach, sulkily celebrating her the way songs in the 1950s serenaded the prom queen. If this doesn’t inspire and soundtrack a Netflix awkward-teen meet-cute rom-com by this time next year I’m canceling my subscription! JON CARAMANICALucy Dacus, ‘Kissing Lessons’The songs on Lucy Dacus’s 2021 album, “Home Video,” revisited childhood memories, many of them fraught with difficult self-discoveries. “Kissing Lessons” is more cheerful. It’s a two-minute pop-punk reminiscence of being in second grade and learning to kiss from a girl who was a year older, sharing childish thoughts about what grown-up romance would be: a fond, brief, revelatory interlude. PARELESTate McRae, ‘She’s All I Wanna Be’Tate McRae has a dry, wiry voice that’s well suited to this convincingly mopey and skittish punk-pop thumper about envy: “If you say she’s nothing to worry about/then why’d you close your eyes when you said it out loud?” CARAMANICASasami, ‘Call Me Home’With each single she releases from her upcoming album “Squeeze,” the Los Angeles artist Sasami Ashworth shows off another subgenre of rock that she can pull off with effortless and idiosyncratic style. “Say It” was an industrial banger, “Skin a Rat” flirted with metal and “The Greatest” indulged in some slow-burning garage rock. Her latest, “Call Me Home,” is a lush, nostalgic blast of AM-radio psychedelia, suggesting that she’s not yet done revealing the many sides of her eclectic talent. LINDSAY ZOLADZArlo Parks, ‘Softly’The track cruises along easily, with a light boom-bap beat, a sprinkling of piano notes, leisurely guitar chords and a canopy of strings. Arlo Parks tries to keep her voice nonchalant. But she’s all too aware that her romance is ending: “Has something changed? Have I just missed the memo?” She’s shattered, and all she can do is beg her lover to “Break it to me softly.” PARELESKassi Ashton, ‘Dates in Pickup Trucks’A gifted soul vocalist hiding out in country music, Kassi Ashton sings with resonant wistfulness on “Dates in Pickup Trucks,” a lovely breeze of a song about what to do when there’s absolutely nothing to do. CARAMANICAObongjayar, ‘Try’Obongjayar is Steven Umoh, who was born in Nigeria and moved to London in his teens. He won’t be pinned down; “Try,” from his debut album due in May, jump-cuts among spacious, quasi-orchestral ambience to gently crooned electronic R&B to deep-growl toasting to a big, yearning chorus with an Afrobeats undertow. “All we do is try,” he sings, and there’s palpable ambition in every stylistic leap. PARELESMy Idea, ‘Cry Mfer’My Idea is a duo of two prolific New York-based indie musicians who also happen to be friends: Nate Amos of the experimental dance band Water for Your Eyes, and Lily Konigsberg of the art-rockers Palberta (who also released an excellent solo album, “Lily We Need to Talk Now,” late last year). “Cry Mfer,” from a forthcoming album of the same name, is less confrontational than its title might suggest, revolving around a looping, hypnotic track and Konigsberg’s reflections on a collapsing relationship: “I could be the one that makes you cry, I could be the one that makes you — ouch.” ZOLADZIlluminati Hotties, ‘Sandwich Sharer’To describe the genre of her eclectic project Illuminati Hotties — or perhaps just to thumb her nose at the absurdity of genre itself — Sarah Tudzin coined a term: “tenderpunk.” “Sandwich Sharer,” her latest one-off single, oscillates restlessly between those two adjectives. At first it seems like this song will showcase the softer side of Illuminati Hotties: “Restarted kissing,” she begins over a dramatically strummed, slow-motion chord. But before the listener can gain footing at that tempo, Tudzin suddenly kicks the song into a spunky gallop, punctuated by her humorously offbeat lyrics (“You thought I was bleeding but that’s just my spit!”). Tudzin often paints vivid and lifelike portraits of modern human relationships, and the shape-shifting nature of “Sandwich Sharer” captures the feel of one that’s constantly in flux. ZOLADZWhatever the Weather, ‘17ºC’Whatever the Weather is a new pseudonym for the English electronic musician Loraine James, who thrives on concocting dance-floor rhythms that she skews with gaps, interjections and disorienting shifts of texture. “17ºC” — from a coming album of tracks named after temperatures — ratchets up a beat from hisses, thumps, boops and blips, but continually disassembles and reformulates it: with hollows of reverb, with street and party noises, with disembodied vocal syllables, with clusters of keyboard tones and with sudden drum-machine salvos. The pulse persists, even when it’s only implied. PARELESAyver, ‘Reconciliación Con la Vida’For nearly two decades, the Peruvian label Buh Records has showcased the esoteric and avant-garde sounds of Latin America, from forgotten electroacoustic legends of the ’70s to contemporary noise artists. That mission returns in its latest release, a compilation of new faces in the Peruvian electronic scene. “Reconciliación Con la Vida,” its standout, bottles a wide spectrum of emotional textures. Lying somewhere between profound tragedy and wistful wonder, tender piano keys and sweeping string crescendos bleed into trembling beauty. It is intimate but heart-rending, like the soft caress of a lover you may never see again. HERRERAPeter Brötzmann, Milford Graves, William Parker, ‘Historic Music Past Tense Future, Side C’“Historic Music Past Tense Future” is the first in a planned series of albums on the Black Editions Archive label that will exhume previously unreleased live recordings of Milford Graves, the drummer and polymath who died last year amid a late-career re-emergence. This is the first album featuring Graves alongside the saxophonist Peter Brötzmann and the bassist William Parker — all lions of the avant-garde. The third of four freely improvised, quarter-hour-long tracks, “Side C” starts as a quiet conversation between Graves and Parker, then gets lit up by Brötzmann’s tone-smashing saxophone. Midway through, Graves guides things back down to a simmer, Brötzmann drops out, and Parker begins to play a repetitive, rhythmic drone, almost like something you’d hear in Gnawa ritual. Stroking his deeply resonant, hand-altered drums, Graves brings the energy back up slowly by playing around Parker’s plucks, adding rhythms that keep his drone dancing. RUSSONELLO More

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      Mitski Steps Back Into the Darkness

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      On her new album, “Laurel Hell,” the singer-songwriter delves into electronics and ambivalence.“Let’s step carefully into the dark,” Mitski sings to begin her new album, “Laurel Hell,” and continues, “Once we’re in I’ll remember my way around.”Strategic, sure-footed, vulnerable and prepared to face all sorts of trouble: That sums up Mitski’s songwriting as it has unfolded on the albums she has been making since she was a music student in 2012. Over the decade she has chronicled yearnings, frustrations, messy romances, the life of a performer and the persistence of doubts and questions. Along the way, her music has moved through piano-centered orchestral pop, guitar-driven indie-rock and, with “Be the Cowboy” in 2018, a willingness to try for pop bangers.On “Laurel Hell,” Mitski takes just half a step back from that extroversion. The new album is largely electronic and inward-looking, filled with a pandemic-era sense of isolation, regret and reassessment. Yet Mitski doesn’t entirely reject pop gloss, especially when she can give it an ironic twist. The album cover shows her dressed in red with bold crimson lipstick, laying back with her eyes closed in an expression that could be ecstasy or torment.Mitski’s new songs grapple with depression, uncertainty, dependence and separation; she’s constantly observing and interrogating herself. Her melodies are long-breathed and deliberate, sung with calm determination, while the arrangements, largely constructed by Mitski and her longtime producer Patrick Hyland, veer between austere, exposed meditations and perky, danceable propulsion.As Mitski contemplates risks taken and lessons learned, her ambivalences are fine-tuned. A disco march laced with firm piano chords and blippy synthesizers carries her through “Stay Soft” as she counsels, “Open up your heart/Like the gates of hell,” then declares, “You stay soft, get beaten/Only natural to harden up.” In “The Only Heartbreaker” — the album’s one co-written song, by Mitski and Dan Wilson (who has also collaborated with Adele, Taylor Swift and the Chicks) — the kind of upbeat, pulsing neo-1980s production lately favored by the Weeknd pumps along as she promises to accept any blame for a failing relationship. “I apologize, you forgive me,” she sings while the chord progression climbs; is it elevating her or drowning her?Throughout “Laurel Hell,” Mitski, now 31, both misses and rejects her youthful naïveté. In “Working for the Knife,” she struggles to pull herself out of a creative block, over sustained synthesizer tones, a trudging beat and gusts of spaghetti-western guitar: “I always thought the choice was mine,” she sings, “And I was right, but I just chose wrong.”In the stark “Everyone,” her voice floats above an impassive, ticking drum-machine beat and doggedly repeating synthesizer notes, while Mitski admits that she defied everyone’s advice. Instead, “I opened my arms wide to the dark/I said take it all, whatever you want,” only to find later that she can’t escape. The same desperation suffuses “Heat Lightning,” with droning guitars and muffled drums backing a desperate confession: “There’s nothing I can do, not much I can change/I give it up to you, I surrender.” And in the brief but telling “I Guess,” Mitski mourns the loss of a lifelong companion over hazy, tolling keyboard chords; her vocal melody wanders in and out of dissonance, as if the outside world is oblivious to her sorrow.Mitski deploys a full pop arsenal in “Love Me More.” Its title is concise and hook-ready; the track has a brisk beat and sturdy major chords, and when the chorus arrives, the drums kick harder while cascading piano chords and glittery synthesizers surround her like a barrage from a confetti cannon. But the music’s confidence utterly belies the raw longing in the lyrics. She’s trying to discover the will to go on, fighting anxiety, wondering how everyone else gets through “another day to come, then another day to come,” and begging for someone who can “drown it out, drown me out.” All of her musical command can’t stave off the dark.Mitski“Laurel Hell”(Dead Oceans) More

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      Janet Mead, Nun Whose Pop-Rock Hymn Reached the Top of the Charts, Dies

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      Her upbeat version of “The Lord’s Prayer” was an instant hit in Australia, reached No. 4 in the U.S. and was nominated for a Grammy (it lost to Elvis Presley).Sister Janet Mead, an Australian nun whose crystalline voice carried her to the upper reaches of the charts in the 1970s with a pop-rock version of “The Lord’s Prayer,” died on Jan. 26 in Adelaide. She was in her early 80s.Her death was confirmed by the Catholic Archdiocese of Adelaide, which provided no further information. Media reports said she had been treated for cancer.Sister Janet’s recording of “The Lord’s Prayer,” which featured her pure solo vocal over a driving drumbeat — she had a three-octave range and perfect pitch — became an instant hit in Australia, Canada and the United States. It soared to No. 4 on the Billboard Hot 100 during Easter time in 1974, and she became one of the few Australian recording artists to have a gold record in the United States.The record sold more than three million copies worldwide, two million of them to Americans. Nominated for the 1975 Grammy Award for best inspirational performance, it lost to Elvis Presley and his version of “How Great Thou Art.”Along with Pete Seeger’s “Turn! Turn! Turn!,” famously covered by the Byrds in 1965, “The Lord’s Prayer” is one of the very few popular songs with lyrics taken from the Bible.Sister Janet was the second nun to have a pop hit in the United States, after Jeanine Deckers of Belgium, the guitar-strumming “Singing Nun” whose “Dominique” reached No. 1 in 1963. She died in 1985.When stardom struck Sister Janet, she was a practicing Catholic nun teaching music at St. Aloysius College in Adelaide. The video for “The Lord’s Prayer” was shot on campus.A humble novitiate who devoted herself to social justice, she donated her share of royalties for “The Lord’s Prayer” to charity. She had long helped raise money for the disadvantaged, the homeless and Aborigines and worked on their behalf.She later described the period of her record’s success as a “horrible time,” largely because of demands by the media.“It was a fairly big strain because all the time there are interviews and radio talk-backs and TV people coming and film people coming,” she told the Australian Broadcasting Corporation. Shunning the spotlight, she declined most interview requests and all offers to tour the United States.She had already achieved some local notoriety by staging rock masses at St. Francis Xavier’s Cathedral, long the hub of Catholic life in Adelaide. Her goal was to make the Gospel more accessible and meaningful to young people, which she succeeded in doing by presenting religious hymns in a rock ‘n’ roll format and encouraging participants to sing like Elvis or Bill Haley. Her masses drew as many as 2,500 people and enjoyed the full support of the local bishop.Janet Mead was born in Adelaide in 1938 (the exact date is unknown). She was 17 when she joined the Sisters of Mercy and became a music teacher at local schools.She studied piano at the Adelaide Conservatorium and formed a group, which she called simply “the Rock Band,” to provide music for the weekly Mass at her local church.She was making records for her school when she was discovered by Martin Erdman, a producer at Festival Records in Sydney. The label had her record a cover of “Brother Sun, Sister Moon,” which the Scottish singer-songwriter Donovan had written and sung for a Franco Zeffirelli film of the same name about St. Francis of Assisi. It was released as the A-side of a 45; “The Lord’s Prayer” was the B-side.But disc jockeys in Australia much preferred “The Lord’s Prayer.” Listeners called in demanding to hear it again, and stations gave it repeated airplay. It became one of the fastest-selling singles in history.Its phenomenal success led to Sister Janet’s debut album, “With You I Am,” which hit No. 19 in Australia in July 1974. Her second album, “A Rock Mass,” was a complete recording of one of her Masses.Sister Janet later withdrew from the public eye almost entirely, and her third album, recorded in 1983, was filed away in the Festival Records vaults. The tapes, including a 1983 version of “The Lord’s Prayer” and covers of songs by Bob Dylan, Paul Simon and Cat Stevens, were rediscovered by Mr. Erdman in 1999 and included on the album “A Time to Sing,” released that year to celebrate the 25th anniversary of Sister Janet’s hit single.Sister Janet explained her philosophy of using rock music to amplify religious themes in her liner notes for the album “With You I Am.”“I believe that life is a unity and therefore not divided into compartments,” she wrote. “That means that worship, music, recreation, work and all other ‘little boxes’ of our lives are really inseparable, and this is why I believe that people should be given the opportunity to worship God with the language and music that is part of their ordinary life.” More