Theater

Subterms

    More stories

    • 113 Shares139 Views

      in Theater

      Review: Nicholas Hytner’s ‘Guys and Dolls’ Finds New Depths

      by

      Nicholas Hytner’s heartbreaking ambulatory staging, at the Bridge Theater in London, finds new depths in the classic Broadway musical.“Guys and Dolls” is surely one of the most beloved Broadway musicals in London, where it resurfaces every decade or so to beguile audiences with its treasurable humor and wit. The difference this time, in Nicholas Hytner’s joyous new production, which opened Tuesday at the Bridge Theater, is that the show courses with a degree of feeling not always found in this story of two male “no-goodniks” and the women who love them. That warmth transforms Frank Loesser’s 1950 classic into something as touching as it is tuneful: You leave humming, and with a full heart.This first-ever musical at the Bridge theater, which opened in 2017, is also Hytner’s first London musical in 30 years. And like his last one, “Carousel,” this “Guys and Dolls” is sure to be a smash hit.Many will know the story, adapted from Damon Runyon: The nightclub singer Miss Adelaide (Marisha Wallace) wants to make a husband of her fiancé of 14 years, Nathan Detroit (Daniel Mays). Similarly domestic thoughts come to obsess the prim Sister Sarah (Celinde Schoenmaker), who falls hard for the smooth-talking gambler, Sky Masterson (Andrew Richardson).Celinde Schoenmaker, left, as Sister Sarah, and Marisha Wallace, as Miss Adelaide.Manuel HarlanAt the Bridge, 400 or so playgoers per performance have the opportunity to follow these characters’ paths to the altar, quite literally. The seats have been removed from the orchestra level and the action unfolds across hydraulic platforms that rise up from beneath the stage floor. Those who would prefer not to spend nearly three hours on their feet can occupy tiered seating that encircles the auditorium.Hytner has tried this immersive approach before, with Shakespeare, and the concept turns out equally well-suited to this self-described “musical fable of Broadway,” with its inimitable book by Jo Swerling and Abe Burrows. The designer Bunny Christie offers the neon-filled landscape of a bygone Times Square, and crew members dressed as police officers are there to keep spectators out of the way of the flexible sets, and the performers.Yet proximity to the cast would mean nothing if the actors didn’t deliver. And it’s here that Hytner really scores, fielding a company of players — including several newcomers to musical theater — that mines the twin love affairs on view for all their emotional heft. They sing splendidly, and break your heart, too.I’ve not seen a “Guys and Dolls” that gives its central quartet such equal weight. It’s tempting to think of Sister Sarah in the shadow of the audience-grabbing Miss Adelaide, the singer — and stripper — who has been pretending for years to her unseen mother that she and Nathan are married.But Schoenmaker’s golden-voiced Sarah suggests a devil-fearing member of the Save-a-Soul Mission Band whose resolve looks ready to crack in the face of the right guy — which Sky turns out to be. Making his professional theater debut in that role, the dusky-voiced Richardson is a real find.As Miss Adelaide, Wallace avoids caricature, coupling robust comedy with the sense of an aching heart and bringing her roof-raising vocals to her character’s famously adenoidal “Lament.” But you also sense the mounting annoyance she feels toward the rapscallion Nathan, who won’t be easily weaned from rolling dice and shooting craps.Andrew Richardson, as Sky Masterson, and Schoenmaker.Manuel HarlanAdelaide and her dancers from the Hot Box stop the show with the second-act “Take Back Your Mink,” which the choreographers Arlene Phillips and James Cousins turn into a dizzying striptease. Yet you feel this Adelaide laying bare a depth of affection for Nathan that makes something momentous of their climactic duet, “Sue Me.” Mays, a TV and film name irresistibly cast as Nathan, brings a sure voice and even surer comic timing to the role, which he plays as a streetwise commitment-phobe who is essentially a softie.The score, orchestrated by Charlie Rosen, sounds great as performed by a 14-piece swing band perched above the action, lending a party feel to the proceedings, in which the audience joins a conga line with the cast (on the night I attended, at least).The ensemble numbers come roaring to life, with Cedric Neal’s sweet-faced Nicely-Nicely Johnson leading “Sit Down, You’re Rockin’ the Boat” to three encores. He is surveyed from above by the band leader, Tom Brady, who surveys the tidal pull of the song in mock-disapproval; after all, we can’t be there all night.But the evening is nowhere more affecting than in the plaintive solo number, “More I Cannot Wish You,” in which the kindly Arvide Abernathy (Anthony O’Donnell) wishes his granddaughter, Sarah, the experience of love that she has denied herself. There’s nothing I could wish more for theatergoers than to experience this “Guys and Dolls” for themselves.Guys and DollsThrough Sept. 2 at the Bridge Theater, in London; bridgetheater.co.uk. More

    • 138 Shares169 Views

      in Theater

      ‘How to Defend Yourself’ Review: The Murkiness of Consent, and Friendship

      by

      In Liliana Padilla’s play at New York Theater Workshop, college students find empowerment and life lessons in a DIY self-defense class.If an attacker grabs you by the wrist, dip your elbow, turn your hand palm-up, twist and use leverage against the person’s thumb to extract yourself. If the attacker is straddling you, buck your hips, grab an arm and flip the person over.Though North Gym Room 2, with its drab walls and paltry set of yoga mats, aerobic steppers and stability balls, doesn’t look like much, at least the self-defense moves being taught there are legit.Because in Liliana Padilla’s “How to Defend Yourself” (winner of the 2019 Yale Drama Series Prize), none of the undergrads in the class really know what to do. They are still reeling from a peer’s beating and rape by two frat guys.The play, directed by Padilla, Rachel Chavkin and Steph Paul, opens a few minutes before the first session of a DIY self-defense class presented by Brandi (Talia Ryder) and Kara (Sarah Marie Rodriguez), sorority sisters of the victim, who has been hospitalized since the attack.Diana (Gabriela Ortega) and Mojdeh (Ariana Mahallati) arrive first. Diana, who is loud, tough and gun-obsessed, hopes to unleash her inner Tyler Durden in a real-world fight club; her friend Mojdeh is more concerned with how they’ll get into Brandi and Kara’s sorority. And there’s also Mojdeh’s upcoming date with James Preston, an Adonis of the college’s senior class. Nikki (Amaya Braganza), formerly known as Nicollette (“It’s a new thing,” she says meekly), creeps in late, shyly sliding her body into the room. Brandi, a practitioner of various martial arts, leads the group, including Kara, and, later, two well-meaning frat boys, Andy (Sebastian Delascasas) and Eggo (Jayson Lee), who also participate in the consent exercises and counter drills.The shots and blocks traded in the class are always martial but not always physical; rifts within the group are exposed during disagreements about how and when to safely express one’s sexuality with a partner and how to act in situations where the rules of consent seem to be a bit hairier. Diana worries about how Mojdeh, so desperate to lose her virginity, will fare in her dating life. Eggo and Andy fumble through an uncomfortable conversation about what one of them witnessed on the night of the assault. Brandi and Kara cruelly blame each other for what happened.But as the play progresses, almost exclusively in these defense classes, it feels as if the playwright is struggling to figure out where, and with whom, she should set the play’s highest stakes. At first it seems as if “How to Defend Yourself” will focus on Diana and Mojdeh, that their evolving relationship to their own bodies in this class will illuminate their friendship with each other, and vice versa. Then it seems perhaps we’ll land with Brandi and explore the origins of her own trauma.Ortega, left, and Mahallati as friends whose motivations for joining the class go beyond learning self-defense.Sara Krulwich/The New York TimesFor as much as the play aims to engage the audience in a fly-on-the-wall view of a group of people — several of whom are meeting for the first time, developing and changing in relation to one another in this contained space — it still neglects to provide the necessary context to make the pre-existing relationships and the character arcs feel real. Likewise, there are occasional throwaway plot twists, like that worn-out trope of a surprise same-sex kiss between friends, that detract from the show’s more novel reflections.There’s Nikki’s newfound courageousness, sparked by a few defense drills. Andy’s abstract theories on sex and, later, his stunned realization that he looks like, the kind of predator his peers are learning to defend against. Group conversations about what sexual autonomy looks like if what a woman finds most pleasurable is relinquishing her control; what control looks like; to what extent many young women and men define their relationship to sex by their relationship to shame.Like the script, the direction occasionally taps into what makes these characters unique. A handful of perfectly timed, expertly revealing line reads can be heartbreaking, hilarious and vicious. “Can you lick my forearm?” Eggo asks during a consent exercise, with Lee, hilariously unpredictable, as the awkward sexual reject.Ryder has a tough task with Brandi, trying to convey the vulnerability behind the character’s bravado and stilted dialogue, but she can also be downright scary when Brandi’s edge comes out. When Diana quips, that it’s just a class, Brandi retorts, too sharply: “Does that make you feel safe?” Among the standouts are Ortega as the wild Diana; Braganza, shrinking and ducking out of sight as Nikki; and Rodriquez, whose Kara is volatile yet wounded. But too often their characters are forced to fade away from the main action.The show’s stylistic breaks from reality — brief interludes of choreographed fighting or dance, like one character’s beautifully articulated dance to Beyoncé’s “Formation” — also bring color and vitality to the play but could be woven through more consistently. (The exciting technicolor-style switches from sickly, stuttering fluorescents to raging club neons are by Stacey Derosier, and the bumping sound design, including a playlist of Rihanna and the Weeknd, by Mikhail Fiksel.)“How to Defend Yourself” rushes through a random patchwork ending that allows the production to show off some fancy stagecraft but doesn’t provide a satisfying narrative conclusion.Before their first class begins, Diana, in the midst of hyperbolic ramblings, says they’re in a “fiction of safety.” She could be talking about the United States, or the town they live in, or the college campus, or even North Gym Room 2, where they shadowbox hypothetical rapists and kidnappers. Either way, I’ve felt that “fiction of safety” too — sometimes when I elbowed and kneed mats in taekwondo, when I’ve aimed punches at my reflection in the boxing gym — that, despite my having a black belt and solid stable of jabs and crosses, there are still limits to the autonomy I have over my own body. So is safety really just a fiction?And if so, how do you defend against a lie?How to Defend YourselfThrough April 2 at the New York Theater Workshop, Manhattan; nytw.org. Running time: 1 hour 40 minutes. More

    • 100 Shares99 Views

      in Theater

      ‘The Coast Starlight’ Review: Strangers on a Train

      by

      Keith Bunin’s gentle, rueful play at Lincoln Center’s Mitzi E. Newhouse Theater settles down among six passengers traveling from Los Angeles to Seattle.A northbound trip on the Coast Starlight, a gleaming Amtrak sleeper, lasts about 35 hours. The train leaves Los Angeles in mid morning and delivers its passengers to Seattle late the next day. By contrast, “The Coast Starlight,” Keith Bunin’s play at Lincoln Center’s Mitzi E. Newhouse Theater, fills just a fraction of that time. A gentle, rueful play, directed with a steady and sympathetic hand by Tyne Rafaeli, it settles down among six passengers sharing a single coach. Narrow, nimble, self-contained, the ride it offers is as smooth as it is wistful. Because Bunin (“The Credeaux Canvas,” “The Busy World Is Hushed”) knows that any trip involves leaving something or someone behind.The narrative engine of “The Coast Starlight” is powered by T.J. (a jittery, ingenuous Will Harrison). T.J.’s journey is the most urgent and his secret, which he reveals a few minutes in, weighs the heaviest. The other characters suffer less insistent goads. Jane (Camila Canó-Flaviá) is going to visit her boyfriend, Noah (Rhys Coiro) to check in on his mother. Liz (Mia Barron, in a brazen, audacious performance that earns midshow applause) has fled a couples’ retreat. Ed (Jon Norman Schneider) is en route to his next meeting. Anna (Michelle Wilson) is returning to her family after performing a final obligation for her brother. They are strangers when they enter and strangers when they leave. Much of the play is written in the past conditional — “If I had told you,” “If I had known” — illuminating Bunin’s interest in the care that might have been tendered, the humanity that might have been shown if only the characters had been brave and vulnerable enough to reveal themselves to one another.The play moves between realism and symbolism as easily — depending on the quality of some train tracks, more easily — than a passenger might walk from one carriage to another, though the focus remains on the interior. It is largely a memory play (somewhat in the mode of Tennessee Williams or Brian Friel), so the characters frequently slip free of sequential time to comment on what they might have said and done and been. Sometimes they speak directly to the audience, at other times to imagined versions of each other, at other times in ordinary dialogue, though even these sequences have a delicate, dreamlike quality.The actors, half of whom have been with the play since its La Jolla Playhouse debut in 2019, assume their characters fluently and with deep feeling. The distinct energies and voices merge together, forming a finely calibrated ensemble. And Arnulfo Maldonado’s set, both practical and suggestive of the expanse of the Pacific beyond the train’s windows, Lap Chi Chu’s lighting and Daniel Kluger’s sound also work in concert, giving the impression of movement even when Rafaeli is wise enough to let the performers stay still.Not that they stay still for long. These are people with fidgety legs and restless hearts, most of whom are trying to figure out how they got here in the first place and where they might go next. At one point, T.J. voices an ambition that the characters share: “There’s got to be a better way to love people. A way that isn’t either a trick or a lie.”“The Coast Starlight” shows that kind of love, too. Even as Bunin deals in hypotheticals and relational failures, he also shows these people really, actually caring for each other. Liz pays for a round of drinks. Anna offers T.J. her sleeping car. T.J. talks a drunken Ed down. Jane gives T.J. a drawing. Yes, the play often strikes a melancholy tone, but its wheels also send up sparks of generosity and in Liz’s monologue, sharp humor. So let it do what any train should, which is to move you.The Coast StarlightThrough April 16 at the Mitzi E. Newhouse Theater, Manhattan; lct.org. Running time: 1 hour 30 minutes. More

    • 75 Shares159 Views

      in Theater

      ‘Pericles’ Review: Shakespeare in the Blender

      by

      Target Margin Theater remixes one of the Bard’s lesser works, with uninspired results.In the opening lines of Shakespeare’s chaotic “Pericles,” before the play and its prince go chasing off on a series of adventures, there is a phrase so genteelly creepy that 400 years haven’t diminished its power to make an audience’s skin crawl.We are told of a widowed king’s beautiful daughter, “with whom the father liking took and her to incest did provoke.” Or, as one narrator rephrases it for contemporary clarity in Target Margin Theater’s slenderized, slice-and-dice remix of the play: “The dude sleeps with his daughter.”That’s not a secret that the predatory king wants anyone to know, and when Pericles, the Prince of Tyre, figures it out by solving a riddle, he has to flee for his life. But the king’s lurid scandal, which takes up much of the play’s first act, has nothing to do with what follows.It’s just the catalyst that sends the hero on his way, into further chapters of his life. Pericles (Eunice Wong) marries, seemingly loses his wife (Mary Neufeld) to childbirth, then seemingly loses their daughter (Susannah Wilson), too, before assorted joyous and even goddess-aided reunions restore his happiness. A stale jumble of a play, it’s not exactly Shakespeare’s best work, and many scholars believe he shares authorship with the dramatist George Wilkins.Target Margin, which credits the text of its version to “Shakespeare and others,” has added yet more authors to the mix for David Herskovits’s staging at the Doxsee Theater in Sunset Park, Brooklyn. Colloquial, 21st-century verbiage written by the ensemble, the designers and the production team is interspersed among the Jacobean lines — most heavily at the top of the show, as the actors try to ease us into the bizarro plot.Except that they also jar us from it, as when the announcement about turning off cellphones is tucked awkwardly amid the dialogue after the performance has begun. In Act II, when a fisherman asks Pericles if he knows where he is, another character answers for him: “We’re in Brooklyn,” which is funny until the show steps on its own levity with the rest of the line, “originally known as Lenapehoking.” Then comes the land acknowledgment.Herskovits, Target Margin’s artistic director, has a long track record of intrepid theatrical investigation, which has often resulted in surprising illumination. This “Pericles,” unfortunately, is an experiment that does not work. It is not clear enough in execution to suggest what it was aiming for.The cast is stocked with talent, and Dina El-Aziz’s costumes are lively and fun: motley and iridescent in Act I, largely black and white by Act V. But the storytelling has a miscalculated remoteness that leaves us with little to hang onto and no reason to feel — though Wong, in the title role, almost wrings emotion from the ending.Herskovits and his company are seeking meaning in a text that has survived this long not on merit, but because it bears Shakespeare’s name. Intact, the play is wildly overloaded. But this scooped-out variation feels like a dried husk that’s somehow just as messy as if it still had its entrails.PericlesThrough March 26 at Target Margin Theater, Brooklyn; targetmargin.org. Running time: 1 hour and 45 minutes. More

    • 138 Shares199 Views

      in Theater

      Review: In ‘Misty,’ a Restless Artist Grapples With a Gentrifying City

      by

      At the Shed, Arinzé Kene mixes spoken word, music and comedy to tell a story of racial tension and male identity in a changing London.There are many ways to tell a story. Freestyle, direct address and a varied assortment of orange balloons are just a few of the expressive means deployed in “Misty,” which opened on Thursday at the Shed. This multidisciplinary piece, by the British writer and performer Arinzé Kene, uses an array of sights and sounds to toy with the perceptions of the people it presumes are watching.The onstage musicians, Liam Godwin (keys) and Nadine Lee (drums), criticize Kene’s opening rhymes, about a Black man who beats up a drunk passenger on the night bus. Will this be another play about, as Lee says, a “generic angry young Black man”? A story that meets the expectations of a mostly white audience and transforms Black trauma into a commodity? Maybe so, but it’s also a probing and restless self-portrait of the artist.In the show that Kene says he’s writing, he plays a Londoner navigating an increasingly hostile city, likening its rhythms to the inner workings of a living creature. (“Misty” was commissioned by the Bush Theater in London, where, in 2018, it transferred to the West End.) Accompanied by live beats and with microphone in hand, he delivers spoken verse as the Black man: He leaves the drunk passenger behind, visits a lover and later discovers that his mother has locked him out of their home and he’s being pursued by the police.The poetry-slam vibe of these scenes is regularly interrupted by Kene’s many critics: His older sister (played as a young girl by the child actor Braxton Paul at the performance I saw) hangs him out to dry over email. The play’s American producer (represented by an empty director’s chair and a lit cigarette resting in an ashtray) is voiced, hilariously, in snippets of speeches by President Barack Obama. “I feel like I’m outside myself, second-guessing what is expected of me,” Kene tells him.Kene’s “Misty” excels as an act of self-examination more than it coheres as a piece of narrative theater, our critic writes.Sara KrulwichKene is a versatile artist, who comes across onstage as strikingly honest and vulnerable; “Misty” is as much about the challenges of his creative process as the outcome (a bit of clowning that finds Kene encased in a giant balloon is an apt visual metaphor). The production, from the director Omar Elerian, is beautifully atmospheric, propulsive and often a sensory feat. But “Misty” excels as an act of self-examination more than it coheres as a piece of narrative theater.Audience comprehension may be strained, for example, by the time Kene clarifies that the man on the bus isn’t him, but a friend who inspired the show. It’s around the same time that Kene reverses the play’s central, and ultimately overworked, conceit, insisting that white gentrifiers, rather than Black men, are viruses infecting the city. (The police, however, remain antivirals.) Kene favors repetition, in his lyrics and broader thematic construction, a style that might benefit from a tighter running time (the show is two hours with an intermission).There is a meta irony to bemoaning gentrification from inside this Hudson Yards theater, and to confronting white audiences with what they expect to see there. Even in interrogating the conundrum Kene faces as a Black artist, “Misty” narrowly addresses itself to white perspectives. It’s a trap that settings like this one make even harder to escape.MistyThrough April 2 at the Shed, Manhattan; theshed.org. Running time: 2 hours. More

    • 138 Shares119 Views

      in Theater

      ‘Dark Disabled Stories’ Review: When the World Isn’t Built for You

      by

      Ryan J. Haddad’s gracefully layered play about the lives of disabled people blasts away condescension and replaces it with comprehension.Near the start of “Dark Disabled Stories,” the playwright-performer Ryan J. Haddad’s richly provocative new show at the Public Theater, he tells a funny, sexy anecdote about a hookup at a gay bar that didn’t go the way he’d hoped.Haddad has cerebral palsy and uses a walker. In the story, he finds himself stranded without it — a plot twist that caused his audience, the other night, to breathe a soft sound of sympathy. Haddad must have been expecting this, because his reaction is right there in the script. He invites anyone who regards him as “sad or pitiable” to leave.“I am not here to be pitied and I am not a victim,” he says. “Is that clear?” Then, with startling sternness, an unscripted repetition: “Is that clear?”Quite. But one other thing needs to be made clear immediately, which is that Haddad is an actor and writer of extraordinary charm. Disarmingly witty, immensely likable, he is not about to spend his show lecturing you.He will make you laugh, though. And with his director, Jordan Fein, and fellow actors, Dickie Hearts and Alejandra Ospina, he will change the way you think about disability — and prompt you to think of accessibility as something that can deepen a dramatic experience when it’s built into the architecture of the piece.The autobiographical stories here — set on buses, or on Grindr dates, or on the pitted streets of New York — are calibrated to blast away condescension and replace it with something closer to comprehension. Partly, they’re about how arduous it can be to navigate a world that’s oblivious to your comfort and safety, because it wasn’t built with your kind of body in mind. But these stories are also about the body as an instrument of pleasure, a vessel of longing, a means of communication.Presented by the Public and the Bushwick Starr, “Dark Disabled Stories” is a highly theatrical, gracefully layered model of inventive inclusivity. Haddad and Hearts, a Deaf actor who radiates charisma, play parallel versions of a character called Ryan. Haddad speaks the lines; Hearts signs them. (The director of artistic sign language is Andrew Morrill.) The written dialogue is projected, attractively, on the upstage wall.Ospina spends most of the show just offstage, periodically speaking audio description that is anything but intrusive. When she says that the set is not merely “very, very pink” but in fact “Benjamin Moore’s Island Sunset pink,” this is valuable intel for us all. (Set and costume design are by dots, lighting by Oona Curley, sound by Kathy Ruvuna, video by Kameron Neal.)Ospina also briefly takes the stage in her wheelchair to tell her own dark story, about what it’s like to be trapped in a subway station with the elevators out. It’s not the only tale that might make you wish, urgently, that the M.T.A. would send a delegation to see this play.“Dark Disabled Stories” is in the Public’s most accessible theater, the Shiva on the first floor. Yet masks are required at only a few performances each week — the Public’s default policy.So on your seat before mask-optional performances, alongside your playbill, you’ll find a complimentary mask and a kindly worded note. “‘Dark Disabled Stories’ is a show grounded in disability cultural values. In disability culture, the community practices collective care to protect each other,” it says, asking that you mask up. The night I went, most people did.The note is signed, “Thanks from the company of ‘Dark Disabled Stories.’” But should the company have had to make that request? Among the takeaways from the play is how enervating it can be to have to plead constantly for access and understanding. A blanket mask requirement for this show would have been a reasonable accommodation.Dark Disabled StoriesThrough March 26 at the Public Theater, Manhattan; publictheater.org. Running time: 1 hour and 15 minutes. More

    • 163 Shares129 Views

      in Theater

      Topol, Star of ‘Fiddler on the Roof’ Onscreen and Onstage, Dies at 87

      by

      Wide acclaim for his portrayal of Tevye helped make him, according to one newspaper, “Israel’s most famous export since the Jaffa orange.”Topol, the Israeli actor who took on the role of the patriarch Tevye, the soulful shtetl milkman at the center of “Fiddler on the Roof,” in his late 20s and reprised the role for decades, died on Thursday at his home in Tel Aviv. He was 87.His son, Omer Topol, confirmed the death. He said in an email that his father had Alzheimer’s disease, which had caused his health to deteriorate over the last year.Topol — born Chaim Topol, he used only his surname throughout much of his professional life — came to international renown heading the cast of the 1971 film version of “Fiddler.” Its director, Norman Jewison, had chosen Topol, then a little-known stage actor, over Zero Mostel, who had created the part on Broadway.The film, for which Topol earned an Oscar nomination and a Golden Globe Award, made him a star. For much of the late 20th century he would be, in the words of The Jerusalem Post in 2012, “Israel’s most famous export since the Jaffa orange.”Topol reprised Tevye in stage productions worldwide for decades, including a 1990 Broadway revival for which he received a Tony nomination. By 2009, he had, by his own estimate, played the character more than 3,500 times.His other films include “Galileo,” the director Joseph Losey’s 1975 adaptation of Bertolt Brecht’s stage play, in which he played the title role; “Flash Gordon” (1980), in which he portrayed the scientist Hans Zarkov; and the James Bond film “For Your Eyes Only” (1981), starring Roger Moore, in which he played the Greek smuggler Milos Columbo.On television, Topol played the Polish Jew Berel Jastrow in the 1983 mini-series “The Winds of War” and reprised the role for its sequel, “War and Remembrance,” broadcast in 1988 and 1989.Topol as Tevye in the movie version of “Fiddler on the Roof.” The character is a weary, tradition-bound Everyman who argues with God, bemoans his lot as the penurious father of five daughters and lives warily amid the pogroms of Czarist Russia. United Archives/Hulton Archive, via Getty ImagesBut it was indisputably for Tevye — the weary, tradition-bound Everyman who argues with God, bemoans his lot as the penurious father of five daughters and lives increasingly warily amid the pogroms of early-20th-century Czarist Russia — that Topol remained best known.“Like Yul Brynner in ‘The King and I’ and Rex Harrison in ‘My Fair Lady,’ Topol has become almost synonymous with his character,” United Press International said in 1989. Over the years, Topol was asked repeatedly whether he ever tired of playing the role.“Let’s face it, it’s one of the best parts ever written for a male actor in the musical theater,” he told The Boston Globe in 1989, when he had played Tevye a mere 700 times or so. “It takes you to a wide range of emotions, happiness to sadness, anger to love.”Throughout his many Tevyes, some critics taxed Topol’s acting as larger than life to the point of self-parody. But most praised his soulful mien and his resonant bass baritone, heard in enduring numbers like “If I Were a Rich Man,” “Tradition” and “Sunrise, Sunset.”By the time Mr. Jewison began work on the “Fiddler” film, Tevye was one of the most coveted roles in Hollywood. The Broadway show, based on stories by the Yiddish writer Sholem Aleichem — with book by Joseph Stein, lyrics by Sheldon Harnick and music by Jerry Bock — had been a smash hit since it opened in 1964. It won nine Tony Awards, including best musical, best direction of a musical (for Jerome Robbins) and, for Mr. Mostel, best actor in a musical.“The casting of it was the most agonizing thing I ever went through,” Mr. Jewison told NPR in 2001.Besides Mr. Mostel, aspirants to the screen role included Rod Steiger, Danny Kaye and — in a scenario that can be contemplated only with difficulty — Frank Sinatra.Mr. Jewison’s casting choice was all the more striking in that Topol had not wanted the part in the first place.Topol as the title character in the 1975 film version of Bertolt Brecht’s biographical play “Galileo.” Evening Standard/Hulton Archive, via Getty ImagesChaim Topol was born in Tel Aviv on Sept. 9, 1935. His parents, Jacob Topol, a plasterer, and Rel Goldman Topol, a seamstress, had fled shtetlach in Eastern Europe to settle in Palestine in the early 1930s. There, Jacob Topol became a member of the Haganah, the Jewish paramilitary organization.As a youth, Chaim studied commercial art and trained for a career as a printer. But in 1953, while he was serving in the Israeli Army, an officer overheard him regaling fellow recruits with jokes. He was placed in an army entertainment unit and found his calling there.He spent the next few years touring Israel with the group, entertaining soldiers with songs like “Sprinkler Hora,” a hit in that fledgling state, where making the desert bloom was a national imperative.Discharged in 1956, Topol settled with members of his unit on a kibbutz, where they formed a satirical theater group, Batzal Yarok (the name means “Green Onion”). Its members worked on the land two days a week and onstage for four.“It was great training because we had a very difficult, tired audience,” Topol told U.P.I. “Most of them had been out running tractors and such before performances.”He was later a founder of the Haifa Municipal Theater, where his roles included Petruchio in Shakespeare’s “The Taming of the Shrew,” Azdak in Brecht’s “The Caucasian Chalk Circle” and Jean in Eugène Ionesco’s “Rhinoceros,” a role that was originated on Broadway by Mr. Mostel. Topol’s first significant international exposure came in the title role of the 1964 Israeli film “Sallah” (also known as “Sallah Shabati”). One of the first film comedies to come out of Israel, it told the tale of a family of Mizrahi Jews — Jews historically from the Middle East and North Africa — uneasily resettled in Israel.“Sallah” won the Golden Globe for best foreign-language film; Topol, then in his late 20s, won the Golden Globe for most promising male newcomer for his portrayal of Sallah Shabati, the family patriarch, a man in his 60s.On the strength of that performance, he was asked to play Tevye in a Hebrew-language production of “Fiddler” in Tel Aviv. Unfamiliar with the show, he went to New York to see Mr. Mostel on Broadway.That, Topol, later said, was where his troubles with “Fiddler” began.“Zero was going wild” — even ad-libbing to the audience — he recalled in a 2008 interview with the British newspaper The Telegraph. “He said things like, ‘Mrs. Finkelstein, are you yawning because I’m boring you or was it because your husband kept you awake all night?’ I didn’t know what to do with myself. I telegrammed back saying there was no way I wanted to be connected to that show.”But on returning to Israel, Topol saw the Tel Aviv production and had a change of heart. He eventually replaced the actor portraying Tevye and played the role for about a year.Topol in a benefit performance in London in 2013. He was recognized for his charitable work, notably helping to found a holiday camp in Israel for ailing children from all ethnic and religious backgrounds. David M. Benett/Getty ImagesAround that time, the first London production of “Fiddler” was being cast. Someone suggested that the old Jewish actor who had played Sallah Shabati might be a worthy Tevye, and they summoned him to England. When Topol, barely 30, walked into the theater, producers thought they had invited the wrong man. But since he had made the long trip, they relented and let him audition anyway.Topol, who at the time knew “about 50 words of English” by his own account, had learned the songs phonetically from the Broadway cast album. He further impressed the producers with his ability to age 25 years simply through the rigorous control of his carriage.“At 29, I knew I had to restrain some muscles to make sure I didn’t suddenly jump in a way that destroyed the image of an elderly man,” he told The Boston Globe in 2009, in the midst of a multicity U.S. tour of the show. “I walked slower, made sure I wasn’t too erect when I danced. It was quite a job. Now, as I pass the age of 55 by 20 years, I feel totally free to jump and dance as much as I feel like.”Topol opened in London in February 1967, to glowing notices. By then he had jettisoned his first name: The English, he discovered, were flummoxed by the guttural consonant of “Chaim” and pronounced his name “Shame” as often as not.In June, with Israel fighting the Six-Day War, he left the production to return home, where he entertained the troops. (He would make a similar decision in 1991, with the outbreak of the Persian Gulf war, leaving the Broadway revival to be with his family in Tel Aviv.)After seeing the London “Fiddler,” Mr. Jewison made the unexpected decision to cast Topol, still a relative unknown in the United States, in the motion picture.“I wanted a third-generation European actor for the role, a third-generation man who understood the background,” Mr. Jewison told The Globe in 1971. “I did not want a Second Avenue version of Tevye” — a barely veiled swipe at Mr. Mostel and his unstoppable shtick.Topol, who underwent two hours of age makeup every day of the shoot — Mr. Jewison did his bit, contributing white hairs from his beard to be glued over his star’s dark eyebrows — made, in the view of many critics, a most persuasive Tevye.Reviewing the film in The New Yorker, Pauline Kael wrote of him: “He’s a rough presence, masculine, with burly, raw strength, but also sensual and warm. He’s a poor man but he’s not a little man, he’s a big man brought low — a man of Old Testament size brought down by the circumstances of oppression.”Topol married Galia Finkelstein, an actress in his army entertainment unit, in 1956. In addition to their son, they had two daughters, Adi Margalith and Anat Barzilai. All four survive him, along with two sisters, Shosh and Tova, and nine grandchildren.Topol was the author of two books, the memoir “Topol by Topol” (1981) and “Topol’s Treasury of Jewish Humor, Wit, and Wisdom” (1994).His laurels included the Israel Prize, the country’s highest cultural honor, which he received in 2015. The recognition came both for his acting and for his charitable work, notably helping to found Jordan River Village, a holiday camp in Israel for seriously ill children from all ethnic and religious backgrounds. Modeled on Paul Newman’s Hole in the Wall Gang Camp in Connecticut, it opened in 2011.Year in and year out, Topol found the role he knew best to be a source of continuing illumination.“I did ‘Fiddler’ a long time thinking that this was a story about the Jewish people,” he said in a 2009 interview. “But now I’ve been performing all over the world. And the fantastic thing is wherever I’ve been — India, Japan, England, Greece, Egypt — people come up to me after the show and say, ‘This is our story as well.’”Alex Traub More

    • 113 Shares99 Views

      in Theater

      For France’s Protesters, the Streets Are the Ultimate Stage

      by

      The country has a long history of demonstrations, which often feature overtly theatrical elements. Our Paris theater critic marched along on Tuesday to soak up the spectacle.In large-scale theater and dance works, bodies moving in space have a momentum of their own; their collective power often feels like it could move mountains. Yet no number of monumental performances can compare to the enveloping force of tens of thousands of people, announcing as they did in Paris this week: “We are the show.”Street protests — a time-honored French tradition — are generally not for the agoraphobic, but on Tuesday, the crowds were the biggest on record this century. France’s Interior Ministry estimated there were 1.28 million marchers, while trade unions said there were 3.5 million. In Paris, the crowds were so large that some protesters branched off on a different course, along the Left Bank.The mountain the protesters were trying to move, for the sixth time in two months, was President Emmanuel Macron’s plans to raise the legal age of retirement by two years, to 64. Yet beyond that particular policy, demonstrations are frequent enough in the country that they have taken on a ritualistic dimension, and often feature overtly theatrical elements designed to grab the attention.In late 2019, the Paris Opera Ballet made international headlines by performing an excerpt from “Swan Lake” in the cold outside the Palais Garnier, to protest a previous attempt at a pension overhaul. The Comédie-Française, France’s most prestigious theater company, joined in with a Molière performance from the theater’s windows and balcony. (Perhaps to avoid a repeat, both institutions’ bespoke pension arrangements are excluded from this year’s proposed changes.)Artists taking an active role in protests is nothing new in France. During the revolutionary events of May 1968, a number of theater venues were occupied, and performances were staged outdoors and at factories. One company from 1968 hasn’t stopped since: the Théâtre du Soleil. That egalitarian troupe, led by Ariane Mnouchkine, is such a stalwart of demonstrations that even protesters who rarely go to the theater look out for their creative street performances.At regular intervals during the protest on Tuesday, Mnouchkine gave the signal for a spectacle she called “the attack of the crows.”Elliott Verdier for The New York TimesOn Tuesday, its performers were easy to spot from afar, with a giant white puppet, known as Justice, that towered above the surrounding protesters. The slim figure was carried by four bearers on a palanquin, while the company’s actors animated its arms and billowing skirts from the sides. Blood was smeared on Justice’s solemn-looking face, which, like the rest of the puppet, was created by the Théâtre du Soleil’s own technical team.More on FranceRestoring Notre Dame: Experts are trying to revive the centuries-old acoustics of the cathedral, which caught fire in 2019. Here is how the building’s architecture plays a role in the endeavor.Trials by Fire: During her first year as France’s sports minister, Amélie Oudéa-Castéra faced chaos and scandals in soccer and rugby. With the Paris Olympics looming, her toughest days may be ahead.Art Invasion: Mosaics by a street artist who calls himself “Invader” have become part of the fabric of Paris. They are everywhere — if you look for them.A Staunch Protester: Jean-Baptiste Reddé has hoisted his colorful signs in nearly every street protest for over a decade, embodying France’s enduring passion for demonstrations.Mnouchkine herself, 84, kept a watchful eye on the proceedings. Justice was created in 2010, she said in an interview, for another strike against pension changes. The puppet has never appeared in a stage production, but she has seen her fair share of demonstrations, including in the wake of the Paris terrorist attacks in 2015. “We immediately felt that people were happy to have a symbol to rally around that wasn’t just a giant sound system,” she said. “They also want something beautiful, something that carries emotion.”At regular intervals, as the march plodded forward, Mnouchkine gave the signal for what she called “the attack of the crows.” Ten or so members of her company ran forward with black birds on sticks, ambushing Justice. To classical music and thunderous drum beats, Justice leaned forward, then back, fighting the crows off with a small sword; two assistant directors oversaw the struggle, directing the actors in real time. To the delight of protesters, Justice won every time, then took a celebratory spin and gave a bow.Marching not far from the Théâtre du Soleil, a street theater company called Les Grandes Personnes had also brought two oversize puppets, both regulars appearances in their shows: Céline, an older white woman, and K.S., a young Black man. Brought to life by one person each, they bounced along to the sound of horns and cheering marchers, while a nearby performer held a sign that said: “I don’t want to die onstage.”Yet artistic contributions to the march were fewer and farther between than I expected, an impression Mnouchkine confirmed. Two years of pandemic-related closures and cancellations have also left their mark, with fewer theaters willing to go on strike this week.A crow puppet carried by members of the feminist group Rosies.Elliott Verdier for The New York TimesPolice on the Place d’Italie, where the demonstration ended.Elliott Verdier for The New York TimesPerformers from the street theater company Les Grandes Personnes at the demonstration on Tuesday.Elliott Verdier for The New York TimesBringing theatrical craftsmanship to strikes is “a tradition that is getting lost,” she said. While one of the performing arts’ main unions, C.G.T. Spectacle, brought a truck equipped with musical instruments and a sound system, the performances seemed a little subdued.There was more attention to spectacle in the protest style of feminist groups like the Rosies, who draw their name from Norman Rockwell’s feminist icon Rosie the Riveter. Dressed in blue overalls, with makeup that made them look like overworked zombies, the women’s collective has developed a small repertoire of choreographed protest songs, which anyone can learn through videos or workshops.When I spotted them, dozens of Rosies were dancing to Gala’s 1990s hit “Freed From Desire,” which had become “Women On Fire,” with French lyrics about pension reform. From the back of a truck, two women led the motley group, which punched the air to the beat.It was a joyful flash mob, but the strike’s greatest piece of theater remained the spectacle of so many bodies in the streets of Paris — wave after wave, subsuming any individuals, claiming the city as their stage for the day. Many chanted and held signs, but the vast majority simply moved as a collective.Demonstrators on Tuesday protested, for the sixth time in two months, President Emmanuel Macron’s plans to raise France’s legal retirement age.Elliott Verdier for The New York TimesMost of the time, there was a warm, carnivalesque atmosphere, but a crowd’s mood can also change at the speed of light. Nearly four hours into the march, some people around me suddenly stood still, then started walking backward. Something in the air had shifted, as if a coup de théâtre were about to change the narrative; press photographers near me took out their safety helmets.Minutes later, when the sea of people parted, it became clear a group of black-clad protesters, their faces hidden, were ready to face off violently with the rows of police officers on the other side of the boulevard. I hurried back to a less volatile area. Later, when I reached the end point of the march, the Place d’Italie plaza was hazy with tear gas and surrounded by police officers, with people streaming confusedly into the few streets that weren’t blocked.It was a staggering sight, like an immersive show gone out of control. Yet the march also brought out communal emotions, together with a sense of freedom and open self-expression, that even the best theater can struggle to replicate. As collective experiences go, I won’t forget this one any time soon. More