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    Jake Paul-Mike Tyson: What to Know About the Fighters

    This Guy VS. That Guy Meet the 27-year-old social media influencer and 58-year-old former heavyweight champion who are gearing up for a bizarre boxing match. The Curious Fight Between Jake Paul and Mike Tyson The most-watched program on Netflix this weekend may not be a documentary or a romantic comedy. Instead, millions of people are […] More

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    Two Boxing Rivals Are Ready for a Rematch. Hold the Trash Talk.

    Fierce rivalries are a cornerstone of boxing. But Katie Taylor and Amanda Serrano, who will fight for a championship title on Netflix on Friday, are going about it differently.When Katie Taylor defeated Amanda Serrano at Madison Square Garden two years ago in what was billed as the biggest women’s boxing match in history, the calls for a rematch started before the sweat and blood even had a chance to dry.A new rivalry was born. Fans and pundits wanted more. But the trash talk that is synonymous with boxing was largely absent.That was April 2022. On Friday night, Taylor and Serrano are finally set for a rematch on an even bigger stage — Netflix — and under even bigger headline names: Mike Tyson and Jake Paul.And yet the trash talking has been scarce — at least as far as Taylor and Serrano are concerned.“It’s definitely business, I respect all of my opponents,” Serrano, 36, said in a recent interview. “I respect any woman that does this sport, that goes into the ring and gets punched in the face. The sport isn’t easy.”“We have mutual respect,” Taylor, 38, said, “because I know how much courage it takes to step into the ring.”Fierce rivalries are a cornerstone of boxing. Mutual hatred builds a story line around a match that is maintained and encouraged by promoters and the media.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Putting the Brutality of a Prize Fight on the Met Opera Stage

    Terence Blanchard’s “Champion,” about the fighter Emile Griffith, is the rare opera to engage with sports. A boxing consultant helped keep it gritty.Emile Griffith fought Benny Paret on March 24, 1962, in a highly anticipated welterweight championship bout at Madison Square Garden.In the 12th round, Griffith knocked Paret into the ropes and pounded him with more than a dozen unanswered blows. As The New York Times put it the next day, “The only reason Paret still was on his feet was that Griffith’s pile-driving fists were keeping him there, pinned against the post.”Paret never regained consciousness and died 10 days later. The fight and its terrible aftermath were high drama. One might even call the story operatic.There has been little overlap between the high drama of sports and the high drama of opera, beyond the bullfighting in “Carmen” or perhaps that odd singing competition in “Die Meistersinger von Nürnberg.” But in telling Griffith’s story, Terence Blanchard and Michael Cristofer’s 2013 opera “Champion,” which opened earlier this month at the Metropolitan Opera and streams live in movie theaters on Saturday, brings together the brutality of boxing with the soaring passions of opera.It helps that “Champion” is not just a tale of boxing, but also of Griffith’s life as a closeted gay man, an immigrant with a tough childhood and complicated relationship with his mother, and later an old age troubled by dementia and regret.But boxing is the catalyst for the story. The 1962 bout was the third between Griffith and Paret, who had split their first two fights. (Those earlier contests are omitted from the opera, keeping the focus on the fateful third.)Ryan Speedo Green, center, as Griffith after winning the fight against Paret (Eric Greene) in “Champion.”Sara Krulwich/The New York TimesIt was a time when big boxing matches were big news. Pre-fight hype was everywhere, with all aspects of the fighters’ preparations scrutinized. The Times marveled at Griffith’s “$130 a day suite with two television sets and a closet the size of a Y.M.C.A. room” in Monticello, N.Y., as well as the “turtleneck sweaters, seal coats and Ottoman club chairs” that surrounded the ring as he sparred.The terrible aftermath of the fight brought even more intense coverage. News of Paret’s serious condition made the front page of The Times, days after the fight, with the headline “Paret, Hurt in Ring, Given Little Chance.”At the time, the biggest controversy was the referee’s delay in stopping the contest. “Many in the crowd of 7,500 were begging” the referee to intervene, The Times reported. The referee, Ruby Goldstein, was later exonerated by the State Athletic Commission.But there was more to the story. Though Griffith said he was “sorry it happened,” he added, “You know, he called me bad names during the weigh-in” and during the fight, “He did it again, and I was burning mad.”“Bad names” was how Griffith, The Times and other newspapers described Paret’s taunts. The true nature of those words was not widely known at the time. But in the mid-2000s Griffith revealed the full story. Paret had called Griffith “maricón,” a Spanish slur for a gay man. Griffith was secretly bisexual.The opera’s second act deals with the fallout from the fatal punches, and Griffith’s later life, including a brutal beating he received outside a gay bar. Griffith died in 2013 at 75.The Met worked hard to get the details and the atmosphere of a prize fight right: the ring announcer (who acts here as a Greek chorus of sorts), the sound of the bell, the trophies and championship belts, a “ring girl” signaling the changing of the rounds and the macho posturing of the weigh-in. (The conductor Yannick Nézet-Séguin emerges in the pit for the second act in a boxer’s hooded robe.)Helping to make it look accurate was Michael Bentt, a former professional world champion who served as the opera’s boxing consultant. “I’m not an expert on opera,” he said. “But I’m an expert on rhythm. And boxing is rhythm.”Bentt told the production team that there should be no stool in the ring before the first round, only between later rounds. And he thought that the boxing mitts, used by a trainer to block a fighter’s punches, looked too clean. “I said: ‘Make them look gritty. Rub them on the concrete to get them nasty looking.’ There’s nothing clean about the world of boxing.”The Met’s fight director, Chris Dumont, is used to working out sword fights. But for “Champion,” he had to choreograph fisticuffs and make them look convincing without anyone getting hurt.Champion. Griffith after winning the middleweight title in 1966.Larry Morris/The New York Times“For the body shots, they might make some contact with each other,” he said. “But you don’t want someone to get hit in the face. Even if it’s light, it won’t feel too good.”There are several ways to depict boxing: One is to simulate it as closely as possible, as some boxing movies do, by showing powerful punching and splattering blood. A more apt choice for the stage is stylization.“Since they have to sing, actually boxing through those scenes would wind them,” Dumont said of Ryan Speedo Green, who portrays the younger Griffith, and Eric Greene, who plays Paret. Most of the time, when a blow lands, the singers freeze, as if in a snapshot. Some parts are performed in slow motion.The show reaches its sporting peak with the re-creation of the 1962 fight, which ends the first act. The tension and anticipation operagoers may feel as the ring appears onstage is not all that different from the mood among fight fans or sportswriters in the moments before a big bout. All sports have some atmosphere of pregame expectation. But when the sport involves two combatants trying to hurt each other with repeated blows to the head, there is an added frisson of fear, or even dread.In “Champion,” Griffith goes down in the sixth round, and the shouts of a boisterous onstage crowd add to the tension. Then comes the fatal moment.Although the boxers’ blows onstage do not land, that does little to temper the grim moment when a flurry of unanswered shots floor Paret. “I watched the actual fight and tried to keep it as real as possible,” Dumont said. “The 17 blows are fairly close to what it was, in real time. We are not actually landing blows, but moving fast enough so the audience is tricked. It moves back to slow motion as he is falling to the mat.”And in the orchestra pit, the snare drummer looks up at the stage. Each time a blow falls, he raps a synced snare shot.A night at the opera can bring murder or war or bloodshed. But the historically and sportingly accurate depiction of a prize fight that ended with a man’s death has an unsettling quality all its own. As Goldstein, the referee, testified: “It’s the type of sport it is. Death is a tragedy that occasionally will happen.” Or, as Bentt said of “Champion,” “We can’t tiptoe around that it’s violence.” More

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    There’s​ ​Something About​ ​Jonathan​ ​Majors

    Listen to This ArticleAudio Recording by AudmTo hear more audio stories from publications like The New York Times, download Audm for iPhone or Android.Jonathan Majors started his day — as he usually does — at 4:30 a.m. He likes the solitude of morning: the quiet, the clean slate. London had come to feel more than ever like home, but on this October day, well before dawn, he found himself in a hotel room on the Sunset Strip. He hadn’t slept well, and this quick business trip back to Los Angeles left his mind in multiple places. But he was used to that by now, so what was bothering him? Jet lag no longer fazed him. Neither did nerves. His appearance on “Jimmy Kimmel Live!” had gone well — “Boy, you’ve had some year, haven’t you?” Kimmel asked him, though both of them knew it was more statement than question. The N.F.L. promo shoot for Fox was flawless — one take. The Screen Actors Guild screening of Netflix’s Black cowboy adventure, “The Harder They Fall,” and the Q. and A. afterward, had been successful enough, he guessed. So, what was it?Then he remembered: A “dark energy” had chased him in his sleep from evening to morning. He just couldn’t figure out what it wanted with him. He rose from bed thinking it would go away, but he couldn’t shake it. So he would count on the day’s routine to settle him — a lit candle; a prayer; a little instrumental music to get him going; some poetry; and then, soon after, a workout. To Majors, everything is expressed as ritual. And this includes not only fending off the moments of darkness, but also acting, of course. “No one has the standards that I have,” he would tell me later. Majors, 32, is a paradoxical force. He is preternaturally calm, and yet there is something deeply apprehensive about him. He is old-souled and irreducibly Southern (he uses “sir” and “ma’am” freely), and yet he is steeped in New Age spirituality, a child of Texas churches reborn in the waters of Bali. After we saw “Dune” together in London, we sat through the credits talking over what he loved about it, even though he usually leaves a film before it ends — he’s a movie star who can barely sit through a movie. These heterogeneous and often conflicting impulses render him mysterious, humane, easy to relate to. And his career is taking off as a result. While I was in Los Angeles, I could hardly turn a corner without seeing him gracing a billboard for “The Harder They Fall.” This Thanksgiving weekend, he will appear in “Devotion,” based on the life of the American aviator Jesse Brown. Even though it’s a big-budget production, a mix of “Top Gun” and “42,” Majors communicates endurance and anguish on the subtlest frequencies of feeling. As Jeymes Samuel, who directed him in “The Harder They Fall,” told me: “Jonathan was always going to blow up. Muhammad Ali was always going to be Muhammad Ali. I’m just glad I got to meet him when he was Cassius Clay.” Jonathan Majors with Christina Jackson in ‘‘Devotion,’’ to be released this fall.Sony PicturesIn February 2023, Majors will emerge as a central villain in the Marvel Cinematic Universe. Following up on his episode-stealing debut as He Who Remains in the “Loki” series last year, Majors will reappear as a far more inimical version of that multifarious Marvel character, the time-traveling antagonist Kang the Conqueror, in the movie “Ant-Man and the Wasp: Quantumania.” Shooting the film is what took his life to London. “It’s become a cliché over the decades to compare somebody to a young Marlon Brando, but Jonathan has that,” Peyton Reed, the “Ant-Man” director, told me. “He has just this energy and this presence, and our movie is definitely benefiting from that.” The role is no one-off. Kang will influence what happens in what Marvel refers to as “Phase 5” and “Phase 6” of its ever-expanding roster of superhero movies and series; the fifth film in the Avengers franchise, for example, is currently scheduled for release in 2025 with the title “Avengers: The Kang Dynasty.”From Chris Evans’s early apprehensions about taking on the role of Captain America to Martin Scorsese’s dismissal of the M.C.U. as “not cinema” and something more like a theme park, plenty of questions have been asked about what an artist can do with a Marvel role. How do you avoid being the same person, doing the same things, cracking the same jokes again and again? But the character of Kang offers a distinct opportunity because he is a character with numerous identities across numerous timelines. Some of his aliases in the Marvel comic books: Victor Timely, Pharaoh Rama-Tut, Blue Man, Lord of the Seven Suns, King of Kings, Master of Men, Victor Timely Jr., Victor Timely III, Scarlet Centurion — it’s a vast sandlot for an actor to play in. And the results may be some of the more multivalent, ugly, ridiculous and dark work we have seen from Marvel yet.This is the kind of spiky character Majors has been preparing to play for all his professional life. When Majors — Black, handsome and the owner of a physique that borders on perfection — was presented with the pivotal roles to truly commence his career, he chose the road less traveled and one difficult to discuss, because it involves a kind of clowning, a style that bears special risks and, especially for a Black actor, comes with complicated baggage. But he is a clown in the classic sense: an interloper who listens to the world with unabashed curiosity and then disrupts it. In “The Last Black Man in San Francisco,” Majors plays Montgomery Allen, who intrudes on a moment of rising emotional tension among men on his street. They are on the verge of coming to blows when he begins to — of all things — direct them. Majors seems to float into the scene, suddenly turning a street-level conflict into a midsummer night’s dream. His body says his lines before his mouth forms the words. “You’re all doing marvelous work,” he says firmly as the men sputter to a halt. “But I know it can be deeper. Hey — remember Stanislavski. Grotowski. Boleslavsky. Chekhov. Brecht. These are the greats!” Lines like farce, but Majors makes them not only funny but substantive, gritty, real. This is clown work.Majors as He Who Remains in ‘‘Loki’’ (2021).Chuck Zlotnick/Marvel StudiosSomething similar happens in “Loki” when he appears as the mysterious time-controlling villain, He Who Remains. He spends much of his screen time bored, manspreading in his seat and munching on a green apple. He dares both the Tom Hiddleston Loki and the Sophia Di Martino Loki (there are two of them — it’s complicated) to give him something to get excited about. As the two Lokis are trying to figure out how they can continue to coexist, Majors talks with his mouth full and makes them tea. A little while later he suddenly leaps atop his desk with weird malice. This is clown work.“That’s right,” Majors tells me as he reflects on those characters, “that’s pure clown.”The clown is the game-changer who speaks truth to power, embodies the best and worst of our nature and does this without fear. Hollywood has long struggled or simply refused to provide good roles for Black actors, confining them to stereotypes, bit parts, magical problem solvers for white people and collateral damage in action and horror flicks. The exceptions have sustained hope that this would eventually change. Majors offers us time and again that missing ingredient in mainstream Hollywood: complex Black subjectivity. His comfort with clowning — which is to say his comfort with the beautiful menace of his body, the quiet chaos of it — is both radical and timely.A few hours after his troubled sleep, I found Majors waiting for me in front of his large black S.U.V. The bright beams from behind cut out his silhouette. Majors approached and gave me a pained look. “I almost left you,” he said. It was 6:32 a.m. “But,” he added, as his gaze softened, “I couldn’t leave you.” We were just getting to know each other at that point — over the next three weeks I would see him in two countries and three cities — but I could tell he wasn’t joking: It had rankled him that I was late. I apologized as he hopped into the deep driver’s seat of his S.U.V. As I climbed into the passenger’s seat, I couldn’t help making a self-effacing joke about arriving two minutes late. “You’re five minutes late,” he said firmly, pointing to the clock on the dashboard, which read 6:34 and then changed to 6:35 while he was still pointing. And just like that we were on our way to his usual break-of-dawn session of heavy-iron dead lifts, back squats, farmers walks, leg lunges, rapid-fire push-ups and pull-ups, shoulder presses and jump-rope work at Undefeated, a gym on the other side of town.“That’s what I’m shooting for, the ideal scene,” Majors says.Ryan Pfluger for The New York TimesA few weeks later, while walking together in London, I began to understand the real source of his annoyance. I asked him whether he ever thinks about the fact that he will be playing the same Marvel character 10 years from now. If life “keeps popping off the way it is,” he said, stopping in his tracks, “I’m going to die soon. I’m OK with that. It won’t be drugs. It won’t be alcohol. It’ll just … something’s going to get me.” He said this in a way that made it clear that he’s not afraid of death. We stood for a moment — two Black men in one of London’s most posh neighborhoods — and then, like someone who has just perfectly explained his situation and needs to say little else, he followed up without a hint of fear, paranoia or lament: “Know what I mean?”Back in Los Angeles, at exactly 10 a.m., five and a half hours after waking in a funk, Majors was sitting down on a set of empty bleachers in Van Nuys Sherman Oaks Recreation Center. He took two rolls of hand wraps and a pair of Kelly green boxing gloves from his gym bag. He checked the time. At 10:02, his hand wraps were being put on by his trainer, Rob, who was determined to stay off the record. The two men began working together when the pandemic shut down most of Los Angeles and Majors had little to do but focus on boxing, to prepare for his role — currently cloaked in mystery — in “Creed III,” the latest installment in the boxing saga, which is scheduled to come out next March. “I completely tuned out,” he said. “I was just fighting and eating and working.” Despite having met only through this work, the two men have developed a close bond. Rob asked Majors if I was part of the circle or part of the press. Majors classified me as the former, and Rob’s mood eased. A retired boxer and a veteran boxing trainer for Hollywood actors, Rob sees Majors as clay of remarkable quality; he is certain Majors could box professionally if he dedicated himself solely to the sport. Usually, he trains his clients for the camera, for the role ahead. But he is training Majors to be a real fighter, teaching him the craft.The Great ReadMore fascinating tales you can’t help reading all the way to the end.Elsie Eiler is the sole resident of Monowi, Neb., where she operates a tavern that serves as one of the last gathering places for the remaining residents of the county. What will happen once she’s gone?TikTok is flooded with health misinformation. Meet the medical experts fighting bogus science, one “stitch” at a time.Viewers of the Hulu series “Only Murders in the Building” know the Upper West Side apartment building as the Arconia. But it has a name — and a dramatic story — all its own.For the next hour, Majors went through a training regimen of ever-increasing intensity, starting in the shadows near the bleachers — with a light warm-up of jabs, crosses, feints, dodges and footwork in heavy, navy blue sweatpants; an oversize gray hoodie; boxing shoes; and his trademark red wool beanie — and ending, in the center of the field, with a bout against an invisible opponent under the sun’s harsh spotlight. Rob was constantly in his ear about his movement, his thought process.Finally, he left Majors on his own. Having worked himself into a heavy sweat, he was shirtless now, punching ceaselessly at full speed — crosses, jabs, uppercuts, the occasional haymaker. “Huyesh!” he breathed out in time with the blows, gaze fixed on his imaginary foe. “Huyesh! Huyesh!” Rob called out to say there were 30 seconds to go. “Huyesh! Huyesh! Huyesh! Huyesh!” When the torture finally ended, a man who had been kicking a soccer ball on the far side of the field before stopping to watch applauded from a safe distance.Majors with Danielle Deadwyler and Zazie Beetz in “The Harder They Fall” (2021).David Lee/Netflix, via Everett CollectionWhen Majors talks about the business-related aspects of being an actor, the natural poetry of his diction departs, and he defaults to the clichés of enclosed, contentious spaces. He calls Hollywood “the arena,” the quest for the right role a “battlefield.” Basketball analogies pepper his conversation: a new script on the open market is “a jump ball,” his team of publicists “the Ladies of the Paint.” Partly this comes from his background in sports: He played football and basketball in his youth. But he has also brought these competitive impulses to the artistic world and honed them to pull himself out of difficult circumstances.His story begins on Sept. 7, 1989, at Santa Barbara County’s Vandenberg Air Force Base. Majors was still very young when his parents answered the call of the church. His mother left military life behind and moved with her two sons and daughter to Texas, where she lived earlier; his father stayed at the base a while longer before following them to the greater Dallas area. His mother worked as a minister of music; his father was the director of music at the same church; the children sang in the choir. A falling-out between the church pastor and Majors’s father — and the social discomfort that arose from it — led to another relocation for the family. “I was 9 or 10, and things just got bad.” Majors chalks up the anguish of his home life to what he calls “church business,” perhaps the most thinly veiled of all euphemisms. “I don’t know how she managed it,” he says, referring to his mother. One day his father simply didn’t come home. And soon there was a new man of the house, whom Majors refers to as his “stepdad.” He was freshly out of prison, “a real G,” Majors says — gangster.“What people have to understand about me is that when a part of you that made you abandons you, your level is at the highest it can get,” he says, meaning he had reached the limit of disappointment. “I still hold onto my father. He’s not dead to me” — he is, in fact, still alive. “I think about him, I worry about him. That is what needs to be resolved. Until that’s resolved — for real for real, not just like ‘Yes, I outwardly forgive you’ — I’ll be inwardly working on it.”Through his elementary- and middle-school years, the family moved five times. “I was saggin’ my pants, I was fighting, I was cussin’, I was being bullied and then rising up during the semester and beating the bully down,” Majors says. Frustration tended to get the better of him. He would walk obscenely long distances, get into unwinnable fistfights against trees, lash out at his own stuff as though it had wronged him. “I was quite destructive,” he says. Life at home worsened; Majors was constantly having problems with his stepfather and looking, unsuccessfully, for a way out. “There’s got to be another way to make my way,” he says he thought. The nadir came when he pulled a knife on his classmates. In-school suspensions hit him hard with their similarity to solitary confinement: “You’re sitting in a box. I hid in this thing!”A change of high schools gave Majors an opportunity to start over. He found new friends in the “choir nerds”; he immersed himself in dance, speech and debate. He began writing poetry and styled himself “J. Manifesto.” “I was trying to build my own training program,” he says. He took various jobs: at a Party City warehouse for $6 an hour, at Red Lobster, at Olive Garden. He moved with his mother, his stepfather and his siblings to an apartment complex in Cedar Hill, just outside Dallas. He shared a room with his little brother until he was 16. “I had my own room for like a year,” Majors recalls, “when I left and lived in my own car.” Living with his stepfather had become unbearable. After work, he would spend nights in his car before heading to school the next morning.Despite his living situation, he thrived at his new school: He even had “J. Manifesto” stitched into the back of a letter jacket from his old school. In the same week he got that done, though, he was expelled for lacking an acceptable address. “I ended up being kicked out,” he says, “because they learned I lived out of district. I still don’t know how I have a high school diploma.” But he does know. He discovered that the superintendent of his new school was the father of a boy at his old school — a boy he had slapped sometime around seventh grade, for which Majors was suspended. Now, with no other options after his expulsion, Majors drove to the superintendent’s office, told him that he had straightened up, was singing in a show at the school and wasn’t going to screw up anymore. Majors was reinstated. He says he would thank the superintendent now if he had the opportunity.“He’s a very sophisticated screen actor, with a movie-star quality,” the director Yann Demange says.Ryan Pfluger for The New York TimesAshley Gates Jansen was one of his first teachers when Majors enrolled as an undergrad in the University of North Carolina School of the Arts in Winston-Salem — a “place of blood, sweat and tears,” Jansen says. She and her legendary colleague Gerald Freedman come up often when Majors talks about finding his way at the school, whose graduates include Mary-Louise Parker. Majors’s talent immediately stood out to both Jansen and Freedman (he died in 2020). “One word I would use for him is ‘unmissable,’” Jansen says. “Acting is about vulnerability, but I think some of us think acting is about always being in control.” She recalled to me how Majors would choose a seat facing the door when she took him out for coffee, so he could see who was coming in and out. Jansen was unaccustomed to such hypervigilance in the students there. It is the sort of step people take when they are used to having trouble find them and want to avoid it without hiding from the world.By this point, however, no one was coming through the door looking to start trouble with Majors. He was able for the first time to commit himself full time to being a student of acting. Freedman’s teaching style — “natural, free, authentic,” Majors says — suffused the college and suited him well. As did Freedman’s notion that he wasn’t training his students for the theater exclusively but for whatever performance opportunities came their way. Majors graduated from U.N.C.S.A. in 2012. But though he excelled there, he never played the lead in a school production. “Drama school,” he says matter-of-factly, “is a crapshoot.”A familiar scene awaited Majors when he moved to New York from North Carolina: bar jobs, roommates, auditions. He also became a father. As he grew into fatherhood — he is extremely close to his daughter, who lives with her mother — his thirst for more training also grew. He searched out the best graduate programs and decided to try the Yale School of Drama — now called the David Geffen School of Drama at Yale — one of the most selective in the country.Ron Van Lieu was chairman of the acting program when Majors enrolled. Van Lieu told me he tried to talk Majors out of coming to Yale. “Not because I thought he was untalented,” he says, “because he was clearly talented, but because he seemed to be at that point of his life where I assumed he should be out in the world.” But it immediately became clear to Van Lieu “that here this was a young person who actually understood the necessity of having the long view,” he says. “That he was not interested in some sort of immediate professional gratification, and that whatever he felt was undone in him as an artist needed to be attended to, needed to find its expression. In essence, he told me that he was going to come to the Yale School of Drama, and I acquiesced.”Majors turns irritable when talking about Yale. “I don’t hate Yale, but — I hate the way it made me feel,” he says. He won’t go into details, but the chill abates only when he talks about his teachers, especially Van Lieu and Christopher Bayes, Yale’s head of physical acting, who taught Majors the art of the clown. When Bayes discusses the subject, it’s clear why Majors was drawn to the approach. “The clown is the unsocialized self,” Bayes told me. “It’s the person who’s never been told no. What would you be like in your body if you’ve never been told ‘no’ or ‘be quiet’ or ‘sit still’ or ‘you’re too much of this and not enough of that’? If we can get out of that social body, what is left behind is a kind of beautiful playfulness and audacity.”Bayes directed Majors in the Commedia Project, which Yale has described as its “experimental space to take the temperature of the world, the society we live in and ourselves.” A small number of students are selected to work on a performance rooted in commedia dell’arte, an early form of popular theater focused on ensemble work. Stock characters interact in a form of play based on status and of course there are those expressive masks most of them wear. Beyond these defining parameters, improvisation, skill and endurance reign. The experience is a feather in the cap for any Yale drama student, and Majors, though somewhat of a loner in the program, was a key member of the troupe. Il Capitano, the prototype of the braggadocious but spineless military man, especially captured Majors’s imagination. The figure’s walk — long steps, knees raised outlandishly high — is a hallmark of the character. Majors has retained something of his gait throughout his career. To this day, he considers Il Capitano to be the toughest of roles to master. Unlike the clown, who might go masked, the Commedia characters mostly have their faces covered. And what work the clown does through physical emphasis, Il Capitano accomplishes through boastfulness and vocal emphasis. But they are sides of the same coin — and we will no doubt see flashes of these qualities in Kang. Il Capitano is the only role for which Majors uses the word “difficult.” He speaks of his Commedia years with the reverence of someone still in the middle of figuring it out. “It’s a lot of big, focused, circular energy where he’s speaking out,” he says, referring to the military character, “but also feeling at the same time — he’s moving at a certain speed.” Majors and Sam Jaeger in “When We Rise” (2017).Eike Schroter/Disney General Entertainment Content, via Getty ImagesOn the cusp of graduating from Yale, Majors auditioned successfully for the role of the gay rights activist Ken Jones in the ABC mini-​series “When We Rise.” His manager at the time asked him if he was prepared to drop out of Yale, because the program strongly discourages students from taking on outside acting projects. Though Majors knew of another Yale student to whom permission had been given, and a collaboration with Dustin Lance Black and Gus Van Sant in his final year of graduate school was too good for him to pass up, he still feared he might not be allowed to finish school. But one of his mentors, the veteran actor Ruben Santiago-​Hudson, says he told him not to worry about Yale dropping him: “You’re the poster boy for what they’re trying to do!”In the end, what should have been an unadulterated triumph turned into a fight for his job and his diploma, Majors says, thanks especially to the intransigence of certain faculty. He could have turned down the role. But what would have been the point of that? Was he not being trained to get such a job? “I’d gone to school for myself, but also for my kid, and for my family, and for the artist I wanted to be. … It was a big thing, and I was so close. I was at the end.”Relatively recent alumni of Yale include contemporaries of Majors like Lupita Nyong’o, Yahya Abdul-Mateen II and Brian Tyree Henry. But the imprimatur of the school tends to be taken as authentication for actors — especially Black actors — and this irks Majors. “The thing about institutions is that we’re so starved for meaning that we live up to belonging to an institution when the goal is to have the institution belong to you,” he says. “Meryl Streep didn’t go to Yale, Yale went to Meryl Streep.”Majors endured what he described as the equivalent of a Senate hearing to see if he could hold onto the Ken Jones role and remain a student, then completed his remaining classwork from a trailer on the “When We Rise” set, which enabled him to graduate in 2016. Notwithstanding the tensions at the end, Majors feels indebted to his education at Yale. Teachers like Van Lieu provided him with an invaluable sense that there were those on the inside who understood him. For someone like Majors with deep-seated issues with authority, that would prove to be a great boost. “He was very much unto himself,” says Van Lieu, who wasn’t used to seeing students who were so self-contained. “It’s like he was his own teacher, his own pastor, his own mentor.”He cringes at the idea that anyone who would skim the script of his life and see it as a simple rags-to-riches story. “That’s someone else’s narrative,” Majors says.Ryan Pfluger for The New York Times“Hostiles,” a film about two gruff, taciturn servicemen in which Majors stars opposite Christian Bale, was Majors’s first feature film. “Once the cameras rolled, it was apparent that Jonathan was going to not only be a great actor, but a movie star,” Scott Cooper, the director, told me. “He has an undeniable charisma and this deep humanity that one cannot deny. And it was very, very apparent to me from the first time I called ‘action.’” At the film’s midpoint, there’s a scene in which the two old friends played by Bale and Majors are parting ways and know they are unlikely to see each other again. Their mutual affection must be conveyed not through dialogue so much as through the finer tools of acting. After the scene wrapped, Bale said to Cooper, “Wow, Jonathan’s so bloody good!” Remembering that moment, Cooper paused for a moment, then added, “There’s no bigger compliment than that.”In the last half-dozen years, Majors has played a gay activist, a post-bellum Black soldier in the United States Army, a 1980s Detroit gangster, a playwright, a rebel in the aftermath of an alien takeover, a schoolteacher in search of his father, an outlaw cowboy and a Korean War veteran (twice), in addition to a boxer and Kang. He has brought to life some Black characters rarely seen onscreen and played them with an uncanny authority. How does one describe Majors’s fever dream of a performance in “The Last Black Man in San Francisco” or the vacillating quick-twitch animus and velvet savoir-faire as Atticus (Tic) Freeman in “Lovecraft Country,” the HBO drama-horror series from Misha Green? I can’t escape the sense that those roles simply wouldn’t work with another actor.Last year Majors received an Emmy nomination for outstanding lead actor in a drama series for “Lovecraft Country.” One day while filming the second episode, he nearly lost his emblematic cool. He watched as the crew chased the light, till the Georgia sun hung low in the sky, bathing the set and the 1948 Packard Station Sedan at its center with an ethereal grace. Tic Freeman has just fled from a mystical cult, barely escaping the fire and destruction of a burning lodge where he, his father, Montrose (Michael K. Williams), his wounded Uncle George (Courtney B. Vance) and his friend-cum-love interest Leti (Jurnee Smollett) had all been held captive. Everything was right, and it was time to shoot.Majors with Courtney B. Vance and Jurnee Smollett in “Lovecraft Country” (2020).Eli Joshua Ade/HBO, via Everett CollectionFollowing the algebraic equation of the classic adventure narrative, Tic was separated from the other three characters and now plans to meet them back at “Woody,” the wagon that had thus far kept them safe in their travels from Chicago deep into the feral racism of America’s dark-hearted roads. Except when Tic finds Leti waiting for him near the car, covered in blood, he knows that it is not her own and that his Uncle George is dead. The episode ends with Tic’s walk to the car and his discovery of his uncle’s lifeless body there. This moment in the script has no dialogue. But for Majors, it had everything that he needed.Majors recalls the consensus being that the first take was nearly perfect; the director, Daniel Sackheim, was ready to move on. But Majors, channeling sadness, loneliness and anger, knew what he had done and how it felt: it was an eight out of 10 — good enough, especially as they were losing the light. “Eighty percent of the population is going to like that … if we can get one more percentage of people to understand this moment, that’s what we should do,” he said. “Light be damned!” He persuaded Sackheim to do a second take. The resulting scene is one of the show’s best. Set to Leon Bridges’s “River,” it is a climactic portrait of grief and guilt. The song’s lyrics offer crumbs of Tic’s inner monologue — “been traveling these wide roads for so long . . . . there’s blood on my hands and my lips are unclean . . . . take me to the river, I wanna go” — but it’s Majors’s job to add the element that brings all of this to bear on the viewers: catharsis. Wordless, he breaks down. The physicality of the performance gives it a weight that words cannot. It’s a beautiful scene that’s hard to watch. What would lead someone to want to go through that twice in a matter of minutes? “It’s not ego,” Majors says. “It’s the ideal form. That’s what I’m shooting for, the ideal scene.”When the scene was shot, Majors had recently lost his grandmother, to whom he was close, and he was unable to attend the funeral because he was filming Spike Lee’s “Da 5 Bloods” in Thailand. The doubled pain focused Majors’s emotions in that “Lovecraft” scene. But he emphasized to me that the moment was not about him. “It wasn’t about that anymore. It was like, ‘This is what it feels like when you lose a member of your family.’ You know what I mean? Regardless of the magic and all the whoop-de-whoop around the show. This is a very true capturing of what that feels like.”Michael K. Williams, who played the other survivor in that scene, died last September, the day before Majors’s birthday. The loss hit him particularly hard. In addition to playing father and son in “Lovecraft Country” and the same man, at different ages, in “When We Rise,” their bond extended to friendship offscreen. Majors talks about it like a badge of honor: “What are the odds that we got to fly together for a little bit?”“Who here can throw a football?”Still in Los Angeles, Majors, dressed in slacks, a T-shirt and sport jacket, waited for an answer. He had been casually spinning a football up into the air from center stage, watching in a trance as it dropped back into his hands like metal returning to a magnet, as he waited patiently for his shoot for Fox NFL to begin. A crew member named Shane raised his hand. Immediately Majors let fly a perfect 10-yard spiral across the length of the set. As Shane made the catch, Majors put his hands up, chest high and expectant, forming a triangle with the thumb and index finger of each hand to form a target for the return toss. Shane threw the ball back, Majors snatched it out of the air, then tucked a pointed end between his massive forearm and biceps. Just when it looked as if he might continue the pantomime football game with a juke or a spin, he withdrew from the moment, and took to pacing, as though another, deeper idea had just entered his mind. He looked down at his hands and stared at the football, as though he wanted to know everything about the pigskin: its weight and its texture, its shape and its laces, the sparse writing on both sides of the pimpled leather. He surveyed the set again, the black-and-blue mood of the scene, took a deep breath, and sighed — his immense physicality giving way to intense contemplation.“This feels a bit dramatic, doesn’t it?”He turned to the cameraman beside him. He was curious about how wide the camera was, what the intended shot was, how many cameras they planned to use. “I’ve got a million questions,” he said, giving the cameraman a smile one part innocent and one part mischievous. Here he was: on a commercial set to film a sliver of a promo for a football program, something he could do half-asleep, but he was laser-focused. Three phases of Majors’s life were folded into one moment: the primacy of sport in his youth, the stage work of his student years and a performance that would be seen by millions. Majors is an actor’s actor at heart, but there’s no escaping the fact that he is being positioned with an expanded audience in mind.Majors with Rory Cochrane, Timothée Chalamet, Christian Bale and Jesse Plemons in ‘‘Hostiles’’ (2017).Lorey Sebastian/Entertainment Studios Motion Pictures, via Everett CollectionUntil recently, most of Majors’s characters have tended toward covering themselves in baggy clothing. Quite like clowns. He easily could have gone after roles that would have showcased his physique, but as Montgomery Allen in “The Last Black Man in San Francisco,” he wears a Dick Tracy-style coat for much of the film; as He Who Remains, in “Loki,” he is draped in a purple cloak. But when he started work on “Lovecraft Country,” Yann Demange, who directed the pilot, wanted to emphasize what he calls Majors’s “dignified strength” — so he asked for more T-shirt time (and then less shirt time altogether). He was confident that Majors’s more subtle acting gifts would balance out the beefcake: “He’s a soulful man,” Demange told me. “He writes poetry, he really cares. He’s a very sophisticated screen actor, with a movie-star quality. His face is almost from a different era in terms of masculinity.” Away from the set, Majors is always in baggy clothes. “My body is my instrument, and I work hard to have it,” he says. “I don’t believe in showing it off for free.”I was standing on the perimeter of the set with Mimi James, the talent producer for Fox NFL who had invited Majors to be here. I turned to compliment Shane on his throw, but only glimpsed his back — he was already speeding through the door from the set, off in urgent search of food for Majors, who was still trying to add even more muscle for “Creed III.” He had been eating six full meals a day, almost exclusively chicken and rice; sometimes when dining out he consumes two entrees in one sitting. The crew was digging into their sandwiches as Majors paced like Hamlet midthought onstage. Then word came, and it was time to begin filming this teaser on behalf of the Fox network’s crown jewel: its Sunday N.F.L. coverage.The lead-in to Fox NFL Sunday is a minute or so of scripted riffing designed to pump up fans preparing to spend the next three to six hours on their couches. It takes a certain amount of gravity and A-list bona fides to be invited to do these. James told me how Brad Pitt came to the set to shoot a spot. “He said: ‘This is great. No one is asking me questions. Why haven’t I been asked to do this before?’ And Jamie Foxx: Every year he asks to do one. Honestly,” she continued, “Jonathan’s not yet quite on the level of the stars we usually have do this. But he’s so clearly on the cusp. He’s so good.”Onstage Majors was saying, yet again, “This all seems a bit dramatic, doesn’t it?” He seemed unhappy; he circled the set once more, searched for a way to loosen up. Then, he took a deep breath, and the cameras began to roll.Only after seeing the entire shoot from beginning to end, knocked out in one take, did I realize that “This all seems a bit dramatic, doesn’t it?” was a line that Majors was reciting rather than his own musing — just a plug for some football.Majors with Danny Glover in ‘‘The Last Black Man in San Francisco’’ (2019).A24, via Everett Collection;One night in London, I took Majors along to a friend’s poetry reading at the Coronet Theatre in Notting Hill. It was late October, and despite the still-raging pandemic, the city had an autumnal strut to it. Streaked with mellow greens and golds, the river curved past the upscale southwest pocket of Twickenham with its swans, rugby bars and picturesque little boats passing by. When I prodded Majors about his poetry — he often writes during those predawn mornings when he’s up, and occasionally while preparing a character — it was the first time he truly became withdrawn. He knew that I had published a few books of poetry and that I teach it at college. I was in a gray suit and striped tie. He wore his trusty red wool beanie, a black light overcoat over a navy T-shirt, moss-colored wide-legged pants that stopped at the calf and ankle high lace-up boots. Upon entering the red-carpeted, late-Victorian space, he came across an acoustic guitar orphaned in a corner and proceeded to pick out the opening notes of Jay-Z’s “Public Service Announcement (Interlude)” with a puckish smile on his face. After the reading, we drifted into the reception area where he chatted freely and easily about poetry, naming some of his favorite poets — Jack Gilbert, Mary Oliver, Anne Sexton — and deflecting as best he could any talk about his acting. When he was introduced to an editor as “a breakout star,” he winced and replied, “You can only be a breakout star for so long.”He then proceeded to cause pandemonium among the assembled poets and editors when he declared that “Richard II” was his favorite Shakespeare play. Perhaps from having been fed a steady diet of Americans professing their love of “Hamlet,” “Macbeth” and “The Tempest,” they didn’t want to believe him. He insisted that it was true, that he found constant solace in Richard’s “No matter where; of comfort no man speak” monologue and the fact that the entire play is in verse, making it an oddity. Everyone in the play speaks poetry — no matter their social status. Coincidentally or not, there’s no clown, unless we count Richard, the king, who, in becoming aware, becomes his own holy fool.A few days later, I met him at his home away from home, in Twickenham. Inside, a photo of Muhammad Ali hung by the staircase. The living room’s windows looked out over a yard and the Thames River beyond. Books of poetry, philosophy and photography were stacked everywhere, with the occasional script mixed in. To one side of the living room was a treadmill, to the other two rows of five neatly aligned Balinese theater masks, the sculpted faces spanning the color spectrum. They were full of meaning, though inscrutably so.I had become accustomed to playing his guitar and reading the books scattered about as we killed time in this riverside rental house in a neighborhood that the “Loki” star Tom Hiddleston tipped him off to. One book in particular caught my attention: “Poetics of Relation,” by the great Martinican philosopher-poet Édouard Glissant. “There’s some Kang energy in that,” Majors told me. Glissant’s beautiful, complex book is a masterpiece of Caribbean thought. And though its focus is on that part of the world, its central idea is more universal: basically, that Western culture has championed linear progress and finds legitimacy through the linearity of time and direct connections to a mythicized past. In contrast, Glissant argues for radical change: “an open totality evolving upon itself.” He wants, in other words, to elevate simultaneous multiplicities over the Western ideal of hierarchy and linearity. I couldn’t help thinking of Majors when I arrived at one passage near the end of the book: “Distant reader,” it begins, “as you recreate these imperceptible details on the horizon, you who can imagine — who can indulge the time and wealth for imagining — so many open and closed places in the world, look at him.”“I want to see my vision in the world,” Majors says. “I believe in it that much.”Ryan Pfluger for The New York TimesMajors is now producing films. That’s Kang energy too. “It’s self-actualization, right? I want to see my vision in the world,” he told me. “I believe in it that much.” I picked up a script with an unfamiliar title that had been lying around in his kitchen. Suddenly, he leaped across the room to grab it from my hand before I could turn the first page. “I didn’t mean to snatch that from you, but,” he said, almost apologetically, as he tucked the script far away, “it’s ‘Ant-Man.’ ”Later, as we crossed the Thames over the Twickenham Bridge on foot, he stopped and said, “I’m telling the story of Kang, but Kang is not this.” He gestured out toward the river, where there was no trailer, no green screen, no killing time between takes.That he grew up in poverty, for the most part fatherless, for a time homeless, disregarded, underestimated and truant? That he’s now one of the most promising actors in Hollywood? He wants what he’s been through to mean something to others, but for the recognition to be that that meaning has come through his work. He cringes at the idea that anyone who would skim the script of his life might see a simple rags-to-riches story. “That’s somebody else’s narrative,” he told me. “It’s easier to adopt that narrative, because that’s been the narrative for everyone else: Misery loves company. But that’s not how it went. If that was how it went, I’d be dead in Texas.”Majors’s Marvel work is likely to make him set for life, but he plans on not letting the role of Kang become Jonathan Majors. That would be reductive, linear thinking. Majors wants you to see him as he sees himself, with or without the masks: “Complex, broken — that’s an actor’s job.”Stylist: Fabio Immediato. Grooming: Tasha Reiko Brown.Rowan Ricardo Phillips, a frequent contributor to the magazine, is a professor of English at Stony Brook University, teaches in the M.F.A. program at N.Y.U. and is the poetry editor at The New Republic. He is a former Guggenheim fellow and a recipient of two PEN Awards, among other accolades. Phillips’s most recent book, “Living Weapon,” was published by Farrar, Straus and Giroux; a new book, “Silver,” is forthcoming from the same publisher. Ryan Pfluger is a photographer in Los Angeles and New York. His book “Holding Space: Life and Love Through a Queer Lens” will be published in November. More

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    ‘Catch the Fair One’ Review: The Fight of Her Life

    The real-life boxer Kali Reis plays a pugilist in search of revenge.“Catch the Fair One” is a violent, brooding rescue-revenge drama — the kind of genre workout you might expect to find Liam Neeson grimacing his way though around this time of year. With all respect to Neeson, the star of this tough, modest movie brings a different kind of credibility. She’s Kali Reis, a world champion boxer in both the welterweight and middleweight classes. Her nickname is K.O.Reis, who conceived the story with the writer and director Josef Kubota Wladyka, plays Kaylee Uppashaw, a boxer whose best fighting days may be behind her. Kaylee waits tables in a diner, spends nights at a shelter (sleeping with a razor blade tucked into her cheek) and anguishes over the fate of her younger sister, Jaya (Kimberly Guerrero), who has been kidnapped by sex traffickers. Grief, guilt and fury combine to send Kaylee looking for Jaya, and for payback.Kaylee describes herself as half Native American, half Cape Verdean — an identity she shares with Reis — and a strong current of pride and social awareness runs through the film. Jaya and Kaylee’s mother, Debra (Lisa Emery), leads a support group for the families of missing Native women and girls, whose pictures cover the walls outside the meeting room. The trafficking ring is led by a father-son pair of wealthy white men who hide their viciousness behind a facade of respectability.The nexus of racism, patriarchal power and sexual exploitation gives “Catch the Fair One” a pulse of righteous anger, and Reis’s charisma — her willingness to show fear as well as resolve — makes Kaylee a magnetic protagonist. The boxer Shelito Vincent, as Kaylee’s trainer, provides a sparkle of salty wit amid the overwhelming grimness. Shooting in northwestern New York, mostly at night, Wladyka doesn’t find a lot of warmth.As Kaylee probes deeper into this heart of darkness, the plot flattens out into a series of blunt, brutal scenes of reckoning. These aren’t badly executed, but as the bloodshed escalates, some of the film’s ambition starts to leak away. It’s a sincere, moderately effective revenge drama that might have been something more.Catch the Fair OneNot rated. Running time: 1 hour 25 minutes. In theaters and available to rent or buy on Google Play, Vudu and other streaming platforms and pay TV operators. More

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    ‘Muhammad Ali’ Docuseries From Ken Burns Is a Sweeping Portrait

    A new four-part documentary series by Ken Burns paints a sweeping portrait of a man whose life intersected with many of modern America’s most profound changes.One day in the mid-1990s, Ken Burns had a cold while he was in Los Angeles to raise money for his next documentary. He ducked into a coffee shop for some hot tea, and after paying, one of the 20th century’s most ardent historians turned from the counter and locked eyes with perhaps its most towering icon. Muhammad Ali was sitting in a booth nearby. The two men stared at each other silently for longer than most strangers would — celebrities or not.“There’s was almost no movement on both of us except that kind of opening, that love that happens when you just feel unashamed and unembarrassed by the persistent gaze,” Burns said recently. “This wordless conversation; I have the script in my head, I heard his voice in my mind. But it was just without going over and shaking hands, of course, not asking for an autograph or anything like that.”By that point, Ali was in the clutches of Parkinson’s disease — hence the silence from a man who for many decades couldn’t stop talking: about his own beauty and skill, about how ugly and untalented his opponents were, about the injustice Black people across America had faced for hundreds of years.Nearly three decades later, Burns; his oldest daughter, Sarah; and her husband, David McMahon, have stitched together a sweeping portrait of Ali’s impact from more than 40 years of footage and photographs. “Muhammad Ali,” a four-part documentary series that premieres Sept. 19 on PBS, follows the arc of a man whose life intersected with many of modern America’s most profound changes — and who was also not as widely revered in his prime as he is now.David Remnick, the editor of The New Yorker and author of “King of the World,” a 1998 biography of Ali, said “it was very clear that a lot of America found him dangerous, threatening to the way people were ‘supposed’ to behave — much less Black people.”“He won people over because he was right about the war,” Remnick continued. “He won people over because as an athlete, he proved himself over and over again to be not only beautiful to watch, but unbelievably courageous. So his athleticism and his superiority as an athlete couldn’t just couldn’t be denied, even when he lost.”In 1978, Ali beat Leon Spinks to win the heavyweight championship for the third time.Michael GaffneyThere has been no shortage of documentaries or biographies about Ali in the last few decades. For the filmmakers, the idea took root in 2014, when their friend Jonathan Eig was working on a book about Ali. (“Ali: A Life,” published in 2017.) Eig’s research led him to believe that a comprehensive film representation of Ali’s life had not been done before, and that the Burnses were the perfect team to do it.McMahon said it took only a few archival clips to convince them of the potential power of a wide-ranging Ali documentary. “There were so many possibilities to tie together all these threads that were kind of out there,” he said. “You’d see documentaries that had been about a single chapter in his life or a single fight, or books covering only a portion of his life.”The more the filmmakers dug into Ali’s life, Sarah Burns said, the more they realized “just how much there was to this story.”“Not just the boxing, obviously,” she said, “but his relationships with Malcolm X and Elijah Muhammad, his family life, his marriages, his draft resistance and his courage and being willing to go to jail for his convictions, and also his battle with Parkinson’s — you know, his later life, his post-boxing life.” That “really hadn’t,” she added, “been explored in as much detail.”The new series traces a path from the young Cassius Clay in Jim Crow-era Louisville to the complicated, at times self-contradictory adult who won the heavyweight title three times and faced down the U.S. government over his refusal to fight in Vietnam. The filmmakers show him as not only a dominant heavyweight during his peak fighting years but also a figure of no small impact on society. Here is “The Greatest” clowning with the Beatles; standing at a podium with Malcolm X; embracing the Rev. Dr. Martin Luther King Jr.; calling another Black fighter an “Uncle Tom” for refusing to acknowledge his name change, as a leering Howard Cosell tells the cameras to “keep shooting” the ensuing scuffle; and finally declaring publicly — at risk to his career and endorsements — that he was a Muslim.Ali had relationships with many other prominent 20th century figures, including Malcolm X.ZUMA Press, Inc./Alamy Live NewsAli’s rise to stardom coincided with a period of intense cultural change in the United States, and his connection to the Civil Rights and antiwar movements is critical in distinguishing Ali the man from Ali the boxer, McMahon said — and in recognizing his impact on American audiences.“You can’t understand his refusal to be inducted into the U.S. Army without understanding his faith, without understanding the meaning of Elijah Muhammad in his life,” he said, referring to the mercurial and sometimes caustic leader of the Nation of Islam, with whom Ali had a close relationship. “We hadn’t really seen that explained. There were also perspectives that hadn’t been heard; we thought, ‘Who out there could tell us more about his faith?’”Eig, the biographer, shared a huge trove of contacts with the filmmakers, and they started their initial interviews in 2016, a week after Ali died. Dozens of writers, friends and boxing ambassadors participated: Kareem Abdul-Jabbar, Larry Holmes, Jesse Jackson, the novelist Walter Mosley, the ESPN writer Howard Bryant, the boxing promoter Don King. Over the next several years, the filmmakers unearthed more than 15,000 photographs and dug up footage that had not been seen publicly. A production company that had shot the “Thrilla in Manila,” Ali’s third and final bout with Joe Frazier, in the Philippines, had folded before the film could be used. Their footage was buried in a Pennsylvania archive.“This woman pulled these boxes out and said, ‘They say “Ali” on them — I don’t know what they are,’” McMahon said. “This is Technicolor, it’s 16-millimeter, shot from the apron [of the ring] — it just pops. And you see the fight in ways that had never been seen before.”Ali’s relationship with Frazier, who as a young fighter had been one of Ali’s fans, is one of the thornier aspects of the documentary. Ali’s treatment of him before their fights was quite cruel, employing some of the language of “racist white people,” as one commentator in the series says, to denigrate Frazier (who never forgave him). It’s part of the complex picture of Ali that the series provides: a people’s champion who could be petty; a devout Muslim who was a serial philanderer; an idealist who made a lot of people angry with his refusal to conform to public expectations.Bryant, the ESPN writer, said he didn’t think “people understand why this story is so heroic and so important and so unique.”“We just seem to think that every person out there, if they protest something, if they say something, if they face some sort of sanction, we put them in the same category as Muhammad Ali or Jackie Robinson,” he continued. “And it’s just such nonsense.”“Name me another athlete where the full weight of the United States government came down on one person. I’m not talking about the N.F.L. saying you can’t play when you’re already a millionaire. Colin Kaepernick obviously sacrificed and lost some things. It’s not the same thing. It’s not even close.”For two of Ali’s daughters, Rasheda Ali (from his second marriage, to Khalilah Ali, born Belinda Boyd) and Hana Ali (from his third, to Veronica Porche), the new documentary is an honest look at the father they knew mainly while he was under the weight of Parkinson’s. The film opens with a shot of him sitting with his oldest child, Maryum, encouraging her to look out the window so he can steal a bite of her food. The footage brought Rasheda to tears.Belinda Boyd became Ali’s second wife and changed her name to Khalilah Ali. Thomas Hoepker/Magnum Photos“I’ve never seen the family footage — and even the photos!” Rasheda said. “I was like, ‘Wow, where did you get that?’”“He was always making jokes and he was fun,” she added. “That’s the Muhammad Ali people don’t really see regularly.”Hana, who said that anyone other than the Burns would have been making “just another documentary about my father,” also noted that the more intimate footage helped fill in some of the nuances about him.“It’s so hard when you live a life like my father’s, where you’re so accessible, and so photographed, and his story’s been told so many times,” Hana said. “Honestly, I’ve seen so many documentaries about our father, and even just watching the beginning of this one, already, it was just different — it felt more personable.”The series comes to a close as Ali has become, as Ken Burns described it, “the most beloved person on the planet.” The footage of his trembling surprise appearance at the 1996 Olympics, in Atlanta, is a crucial piece of Ali’s lasting image and mythology. But as Burns put it, “mythology is a mask.”Bryant, who argued that Ali changed the relationship between athletes and fans, was more direct about the boxer’s evolving public image in those later years.Ali in Manhattan in 1968. Despite his popularity as a boxer, Ali angered many people with his refusal to conform to public expectations.Anthony Camerano/Associated Press“People hated his guts, and white people didn’t love him until he couldn’t talk,” Bryant said. “There were people — Black and white — who still called him Cassius Clay; there were people who still did not want to give him his due. And there were people who still held a lot against him.”“Then he couldn’t talk, and suddenly he belonged to everybody,” he said.Ken Burns suggested that this public redemption was akin to “a funeral where people are talking really nicely about other people.”“And you go, ‘Why can’t we do this in the rest of our lives?’” he said. “The funeral isn’t for the person who’s dead — the funeral is for the people who are left behind, and we’re always modeling the best, most human behavior. And yet, we don’t seem to be able to bring it to our own lives.”He quoted one of the journalists in the documentary, Dave Kindred, who said that in death, Ali “can’t hurt us anymore; he can’t make us mad anymore.”“He could no longer anger us, he could no longer make it difficult for us, to force us back on our own feelings, our own beliefs, our own prejudices, Burns said. Then there’s this room to forgive and perhaps exalt.”“It’s a long process with him,” he added. “And it’s so interesting that a great deal of that positive progress is from defeat.” More

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    Leon Gast, Director of ‘When We Were Kings,’ Dies at 84

    AdvertisementContinue reading the main storySupported byContinue reading the main storyLeon Gast, Director of ‘When We Were Kings,’ Dies at 84He spent 22 years making an Oscar-winning movie about the 1974 Ali-Foreman boxing match, considered one of the greatest sporting events of all time.Leon Gast at his home in Manhattan in 1997. His film about the heavyweight fight billed as “the Rumble in the Jungle” won the Academy Award that year for best documentary feature. Credit…Librado Romero/The New York TimesMarch 12, 2021Updated 7:38 p.m. ETLeon Gast, a filmmaker whose 22-year quest to make “When We Were Kings,” a documentary about Muhammad Ali and George Foreman’s epic 1974 boxing match, involved a Liberian shell company, the Hells Angels, a drug deal gone bad, the singer Wyclef Jean and ultimately an Academy Award, died on Monday at his home in Woodstock, N.Y. He was 84.His wife, Geri Spolan-Gast, said the cause was complications of Alzheimer’s disease.Mr. Gast was a young filmmaker who had already directed one major documentary, about New York’s Latin music scene, when he learned in 1974 of a plan by the boxing promoter Don King to stage a combination music festival and boxing match in Kinshasa, the capital of Zaire (today the Democratic Republic of Congo).A company in London had agreed to pay for the dozens of performers at the festival, including James Brown, Miriam Makeba and B.B. King, while Mobutu Sese Seko, the president of Zaire, put up $10 million to split between the boxers in the fight’s main event, Foreman and Ali.Mr. Gast, who had boxed in high school, lugged his projector to Mr. King’s offices in Rockefeller Center, where he lobbied for the job of making a film about the music festival, with clips of the fight interspersed. Mr. King wanted a Black director, but he liked Mr. Gast’s work, and he hired Mr. Gast after he agreed to hire Black crew members.Muhammad Ali sending George Foreman to the canvas during their historic 1974 championship fight. Mr. Gast bet his friend the writer Hunter S. Thompson that Ali, the underdog, would win. He won the bet. Credit…Red/Associated PressThe fight, billed as the “Rumble in the Jungle,” was to take place on Sept. 25, 1974, preceded by the three-day music festival. But on Sept. 17, Foreman cut his forehead while sparring; he needed 11 stitches, and the fight was pushed back six weeks.Many of the boxing fans and reporters who had traveled to Zaire left, but Mr. Gast decided to stick around. He had a sense of the drama unfolding: Ali was 32 years old, considered over the hill for a boxer and certainly no match for Foreman, 25, the reigning heavyweight champion of the world, whose 40-0 record included 37 knockouts.“The time may have come to say goodbye to Muhammad Ali,” one of his admirers, the sportscaster Howard Cosell, said on television, “because very honestly I do not think he can beat George Foreman.”But Ali was unfazed. While Foreman — who at the time was reserved to the point of surliness — refused to be interviewed, Ali opened up to Mr. Gast, who over the next several weeks recorded hours and hours of the former heavyweight champion exercising, sparring, meeting locals and indulging in his famed verbal virtuosity.“If you thought the world was surprised when Nixon resigned, wait until I kick Foreman’s behind,” Ali said at one point; another time, he said: “Only last week, I murdered a rock. Injured a stone. Hospitalized a brick. I’m so mean, I make medicine sick!”He even suggested when and how Mr. Gast’s crew should film him.“One day Muhammad told us: ‘In the morning when I run, I come around that corner with the sun and the river behind me,’” Mr. Gast told The New York Times in 1997. “‘Put your camera over there. It’ll be a great shot.’ He was right. It was a great shot.”Foreman was favored to win by 4-to-1 odds, but Mr. Gast had faith in his newfound friend. He bet the writer Hunter S. Thompson $100, at 3 to 1, that Ali would prevail.The fight finally took place on Oct. 30 — at 4 a.m., to accommodate audiences watching it in theaters in the United States — under a giant poster of Mr. Sese Seko. Ali had bragged for weeks about how he was going to “dance” around the ring to avoid Foreman’s powerful fists. But instead he leaned back against the ropes, absorbing blows until Foreman wore out, after which Ali delivered a knockout punch. Ali called it his “rope-a-dope” strategy, and it stunned the estimated one billion people watching around the world.Back in New York to assemble the film, Mr. Gast immediately ran into problems. Ticket sales from the music festival were supposed to have paid his production costs, but after the fight was delayed, Mr. Sese Seko had declared it free as a way to drum up attendance.Ali was the undisputed star of the Gast film, playing to the camera and showing off his verbal virtuosity. “I’m so mean,” he said, “I make medicine sick!”Credit…Anthology Film ArchivesMr. Gast couldn’t even get ahold of the 300,000 feet of footage he had shot. The London-based company that Mr. King said would bankroll the project turned out to be a cover for a shell company based in the Cayman Islands and owned by Stephen Tolbert, the Liberian minister of finance. Mr. Gast flew to Liberia to arrange for more money, but before they could make a deal, Mr. Tolbert died in a plane crash.Mr. Gast’s lawyer, David Sonenberg, sued in a British court, and after a year Mr. Gast had his film, plus hours and hours of audio, piled up in the bedrooms and hallways of his apartment on the Upper West Side of Manhattan.What he did not have was money, and so he took on a series of side projects. At one point the Hells Angels hired him to make a film that would counter their reputation as violent criminals — though they undercut their own case when several of them beat up Mr. Gast (without seriously injuring him) for refusing to give them editorial control. (The film, “Hells Angels Forever,” was widely panned.)Not all of Mr. Gast’s moneymaking efforts were film-related, or legal. One night in June 1979 he and at least four other men were waiting by an airport near Charleston, W.Va., for a plane carrying some 10 tons of marijuana, which they were smuggling from Colombia. But the aircraft crashed on landing, spilling its contents down a hillside. Mr. Gast was arrested, pleaded guilty and received a $10,000 fine and five years’ probation.In 1989, after years of struggling, Mr. Gast reconnected with Mr. Sonenberg, who had since become a successful music manager. Mr. Gast persuaded him to underwrite the rest of the production process, and even to let him use a room in his Manhattan townhouse as a studio.Mr. Gast was still intent on centering the film on the festival. But one day one of Mr. Sonenberg’s clients, the hip-hop star Wyclef Jean, was in the studio when Mr. Gast was editing a clip of Ali. Mr. Jean was enraptured, and asked to see more and more of the footage. Mr. Sonenberg and Mr. Gast decided to re-edit the film, this time focusing on the fighters, with the music festival as the background. They brought in the director Taylor Hackford, who helped edit the film and conducted interviews with Spike Lee, George Plimpton and Norman Mailer (the last two had covered the fight as reporters).Mr. Sonenberg suggested calling the film “When We Were Kings” as a nostalgic reference to the musical and sports royalty who gathered for the event. He even got Mr. Jean and his group, the Fugees, to provide music.In 1996, Mr. Gast and Mr. Sonenberg took it to the Sundance Film Festival, where they received a special jury citation and 17 distribution offers. Critics praised the film, which nearly swept the awards for documentary films that season — including, in early 1997, the Academy Award for best documentary feature.At the Oscar ceremony, Ali, who by then had developed Parkinson’s disease, rose from his seat to join Mr. Gast and Mr. Sonenberg in accepting the award. Foreman, his former nemesis, came up behind him. When Ali had trouble mounting the stage, Foreman took his arm and helped him up.Mr. Gast, right, in March 1997 after winning the Oscar for best documentary feature. With him was the executive producer, David Sonenberg, along with Ali and Foreman.Credit…Sam Mircovich/ReutersLeon Jacques Gast was born in Jersey City, N.J., on March 30, 1936. His father, Samuel Gast, worked in real estate; his mother, Madeleine (Baumann) Gast, was a homemaker.Leon played basketball at Seton Hall University and then transferred to Columbia, where he studied film and photography but left without a degree.He found a job at an advertising agency as a still photographer, and his work appeared in Vogue and Esquire. When his company opened a film division, he transferred to making commercials — his first was for Preparation H.Mr. Gast moved away from advertising in the late 1960s as he began to get work in the music industry, designing album covers and making short films. In 1972 he directed “Our Latin Thing,” a cinéma vérité profile of performers like Willie Colón, Jose Feliciano and Johnny Pacheco. Five years later he released “The Grateful Dead Movie,” a concert film co-directed with the band’s lead guitarist, Jerry Garcia.In 1991 Mr. Gast married Geri Spolan, who survives him, along with two sons from a previous marriage, Daniel and Clifford; a stepdaughter, Sara Marricco; and six grandchildren.After “When We Were Kings,” he made two more major documentaries: “Smash His Camera” (2010), about the celebrity photographer Ron Galella, and “Manny” (2015), about the boxer Manny Pacquiao, which Mr. Gast directed with Ryan Moore.Mr. Gast and his wife moved to Woodstock in 2005 and became involved in the Woodstock Film Festival. In 2018 he presented a cut of his latest project, a film about the history of the town.Despite his nearly 60 years in film, Mr. Gast’s career, and most likely his legacy, remains bound to the loquacious boxer he followed around Zaire in 1974 — a fact that he did not seem to regret.“When I started on it, my kids were in grade school,” he told Newsday in 1997. “I’m a grandfather now. I’m 60, and I’ve spent more than a third of my life working on this. I can’t even remember when I wasn’t thinking about it, when I wasn’t thinking about Ali.”Jack Begg contributed research.AdvertisementContinue reading the main story More