In “James Brown Wore Curlers,” the French playwright tries out a more far-fetched premise than in her previous hits, and produces less satisfying satire.
“No realism,” the French playwright Yasmina Reza indicates twice in the opening pages of her new play “James Brown Wore Curlers,” which had its world premiere this past weekend in Munich.
It’s a stage direction that the director Philipp Stölzl has taken to heart in his gently surreal production at the Residenztheater. The rotating stage is dominated by a wooden swing, a player piano and, most memorably, a gigantic fish: two halves of a trout, suspended high above the actors. The effect is weird, hilarious and, when fog issues in torrents from the fish’s mouth late in the performance, hallucinogenic.
It turns out Reza and her director have a point. The non-naturalism of the staging helps the audience ease into the improbable plot, which tracks a French couple whose son goes from being a Celine Dion superfan to believing that he is the French Canadian pop diva herself. The premise is more outlandish than in Reza’s most celebrated works — the Tony-winning satires “Art” (1994) and “God of Carnage” (2006) — which skewered the rituals, pretensions and prejudices of the upper middle class. Here, the target of her satire is less defined.
Instead of a living room or restaurant, Reza ushers us into a psychiatric ward, where, in the opening scene, Pascaline and Lionel Hutner, a middle-aged French couple, have just decided to commit their son Jacob. Recently, Jacob has ceased to merely dress up as his idol and put on concerts for his parents. Now he speaks with a French Canadian accent and insists that his parents — whom he now addresses by their first names — call him Celine.
The play is set entirely in the clinic and a neighboring park. Aside from the Hutners, there’s an unconventional and freewheeling psychologist who zips around the stage on a white scooter, and Philippe, a white patient who claims to be Black and who is Jacob’s only friend at the clinic. Identity certainly looms large in the play, but Reza doesn’t engage with the issue in a serious and sustained way beyond hinting that all attempts at constructing an identity may contain an element — or more than an element — of delusion.
Over a series of hospital visits, Reza keeps the tone breezy. (Though she wrote the play in French, it is performed in Munich in a smooth German translation by Frank Heibert and Hinrich Schmidt-Henkel.) There is background music and song, although none of it by Dion herself. That might be a rights issue, or just an opportunity for Reza to pen her own lyrics, which are set to original music by Ingo Ludwig Frenzel.
Stölzl, who also directs film and opera, serves up an elegant and well-paced production, but there’s only so much that his clever staging can do for a play that is as light and insubstantial as a meringue. The only thing that lends the evening depth are the performances.
Decked out in a red tracksuit and long, billowing blue scarf, Vincent zur Linden is captivating and flamboyant as Jacob. The young actor, who also has a starring role in Stölzl’s acclaimed recent production of Matthew Lopez’s “The Inheritance,” gives a performance that is both campy and affecting. The comedy is deepened by the fact that Jacob’s Celine can barely hold a tune.
As his parents, Michael Goldberg and Juliane Köhler come off as clueless boomers trying their best to be tolerant and vacillating between self-recrimination and despair. Lionel is the more bitter of the two. Pascaline wants to be accepting, but the ways she encourages Jacob — dancing and singing backup to his awful songs — are cringeworthy. Lisa Wagner is wonderfully batty and occasionally cantankerous as the unorthodox shrink, and there’s more than a hint that she might just be another patient in the clinic.
What are we left with, in the end? A plea for tolerance? A utopian ideal where everyone can flourish in whatever skin or identity they choose?
It’s hard to know what stance Reza takes on these issues, but they’re not necessarily what’s on our mind when we leave the theater. I was still puzzling over the trout. It was one of the production’s most inspired choices (Stölzl also designed the set), but what on earth did it mean?
Reza hasn’t had a new play on Broadway since “God of Carnage” closed in 2010 after more than 400 performances. Clocking in at a brisk 100 minutes, “James Brown Wore Curlers” is less a biting bourgeois farce or comedy of bad manners than Reza’s most celebrated plays: It feels slight and hardly packs a punch. A French production in the not-so-distant future seems inevitable, but don’t hold your breath for a Broadway run.
James Brown Wore Curlers
Through May 25 at the Residenztheater, in Munich; residenztheater.de.
Source: Theater - nytimes.com
