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    An Ode to the Blues’ Many Guises, Inspired by ‘Sinners’

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    Listen to an imagined set list for a supernatural juke joint featuring Albert King, Outkast, Cécile McLorin Salvant and more.D’AngeloZackary Canepari for The New York TimesDear listeners,I’m James, a software engineer with The New York Times’s interactive news desk and an occasional contributor to Culture. I cajoled my way into this space this week after being captivated by the musical ideas pulsing through “Sinners,” Ryan Coogler’s genre-bending vampire flick that’s also a tone poem about Black love and pain, and the power and cost of Black creativity.In an arresting scene, a transcendent blues musician plays so fiercely, he summons ancestors and progeny to a Mississippi juke joint in 1932. Suddenly and seamlessly, Jim Crow-era sharecroppers, B-boys from the ’90s, Chinese folk dancers, African griots and funk musicians from the ’70s are all together, reveling to the same kinetic sound. It’s a visual expression of Black music’s shared DNA.My girlfriend and I spent all weekend analyzing that scene, pondering the blues’ connections to what came before and since. Here are 11 songs I could imagine on the set list at a supernatural juke joint unbounded by technology, geography or time.If he don’t dig this, he got a hole in his soul,JamesListen along while you read.1. Albert King: “Cold Feet”This infectious stomper from 1967 would set a warm vibe early in the interdimensional party, satisfying fans of the Mississippi-born blues luminary and the ’90s hip-hop heads who’d recognize it as the foundation of Chubb Rock’s “Just the Two of Us.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Theater

      ‘Macbeth in Stride’ Review: A Leap and Stumble Into a Classic

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      One of the most performed and reimagined works of English literature becomes a fourth-wall-breaking musical revue.“You gon’ rework a 400-year-old play just for your ego?” asks one of three witches in the new show “Macbeth in Stride.” Whitney White, who stars as Lady Macbeth in this quasi-feminist concert reimagining of Shakespeare’s Scottish Play, smugly responds: “Yup. Sure did! Sure did!”I don’t fault “Macbeth in Stride,” which is now running at the Brooklyn Academy of Music’s Harvey Theater, for its ego. We can always use work exploring what it means for a woman to proudly assert herself, to show her agency, to dare to grasp at power in spaces where she is meant to be secondary to a man. In this show, the artist invites us to see her through the role of Lady Macbeth, breaking the fourth wall to bring us into her process of recreating a character from one of the most frequently produced and remade works of English literature. But “Macbeth in Stride” is more ego than execution, more gestures than statements. And White’s heroine is much less substantial than the very character she’s critiquing and reworking in her own image.White, who wrote and performs this piece, is one of the city’s essential director-performers and is having an extended moment on New York stages this spring. Throughout her career she has focused on directing works by and about women and Black artists, including Bess Wohl, James Ijames and Aleshea Harris.In this work, White is centered as a kind-of Lady Macbeth (she’s just called “Woman” in the script) who’s a glam queen, a lead singer in a black bodysuit. She’s on a concert stage with a live band (the effortlessly talented Bobby Etienne on bass; Barbara Duncan, a.k.a. Muzikaldunk, on drums; and Kenny Rosario-Pugh on guitar), and those three witches (played by Phoenix Best, Holli’ Conway and Ciara Alyse Harris) are her backup singers and commentators.The main medium here is song, and “Macbeth in Stride” is an almost perilously eclectic mix of genres. The first song, “If Knowledge Is Power,” features the show’s music director and conductor, Nygel D. Robinson, on piano singing with glossy John Legend-style vocals. The melody suggests something lush and romantic, like a nocturne, but when the witches join in, they evoke the TLC days of 1990s R&B, with matching dance moves courtesy of Raja Feather Kelly.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Television

      Debi Young, a Makeup Artist the Stars Swear By

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      Debi Young is a behind-the-scenes presence who has become a trusted voice to many A-list stars.Debi Young nodded in her maternal way, validating Jamie Hector’s concerns. Hector was nothing like Marlo Stanfield, the sociopathic shot caller he depicted in “The Wire” nearly a generation ago. But the latest script had called for Stanfield and a woman to be intimate in a car. Hector, then 28, mentored young actors and fretted about promoting promiscuity.He voiced his problem to Young, officially the show’s makeup artist and unofficially its moral compass.“There will come a day when you can say what you want to do and what you don’t want to do,” Young told Hector. She knew the sex scene was important for the character and that Hector needed to trust the writers. “Right now? You’re trying to bring people along with you,” she added.Then, the woman cast and crew referred to variously as Big Sister, Den Mother, Divine Mother or Mama Debi topped her advice with instructions that dropped Hector’s jaw: “So, you go into that scene and you just bang the hell out of her.”Hector, now 49, laughed at the recollection. “What she has to say is always on time, always important and always sincere and coming from a righteous place,” he said.Young is a youthful 71 whose most common credit is department head of makeup. She is a mainstay of HBO with credits on “Watchmen,” “Treme,” “True Detective” and “Mare of Easttown.” She has received four Emmy nominations. But it’s her deft advice, bendable ear and ability to cultivate trust that has made her a go-to for a constellation of Oscar-winning stars, many of whom are appreciative of seeing a Black woman in a position of authority.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Theater

      Why Black Satire Is the Art Form for Our Absurd Age

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      Black American novelists, filmmakers and other writers are using comedy to reveal — and combat — our era’s disturbing political realities.LAST SPRING, DURING the Broadway revival of “Appropriate” (2013), Branden Jacobs-Jenkins’s sardonic drama about white family members returning to their ancestral plantation home in southeast Arkansas to bury their father, a rare moment of cross-racial candor transpired — not onstage but in the audience. In the third act, Bo, the middle-aged older brother played by Corey Stoll, unleashes a rant about the burdens of whiteness in 21st-century America. Even a passing acquaintance with the work of Jacobs-Jenkins, who’s a queer Black man, would condition theatergoers to understand the outburst as satirical exposure of a threadbare fallacy of racial innocence. “You want me to go back in time and spank my great-great-grandparents?” Bo says. “Or should I lynch myself? You people just need to say what it is you want me to do and move on! I didn’t enslave anybody! I didn’t lynch anybody!” The speech usually leaves audiences squirming. On this night, however, one person clapped.“They were clapping in earnest,” says Jacobs-Jenkins, as if Bo were “someone who’s genuinely out here now just telling his story — you know, ‘Found his letters and read each one out loud!’” Before the playwright, actors and audience could fully register what was happening, a voice called out from the darkened auditorium: “Are you serious right now?” For Jacobs-Jenkins, 40, the whole thing was a delicious disruption. “Part of what the work is doing is exposing these fissures inside of a community — these feelings that we’re encouraged, as we are with most conversations about race in our country, to nurse in private.” At its best, Jacobs-Jenkins says, the theater can become a space to “risk learning something we didn’t anticipate” about one another.Satire is the art of risk. It relies, after all, on an audience comprehending a meaning that runs counter to what the text reads, the screen shows or the comedian says. In this regard, it’s vulnerable to misinterpretation and to deliberate distortion. When that satire concerns race and when the audience is as diverse and as divided as the United States is today, those risks compound. Why hazard satire’s indirection when even the most straightforward language — the term “woke,” for instance, or the seemingly incontrovertible good of “equity” — is manipulated and weaponized against its original ends? Yet perhaps these are the conditions that demand satire most of all, meeting absurdity with absurdity.I spoke with Jacobs-Jenkins, whose new political family drama “Purpose” is now on Broadway, 10 days before Donald Trump was inaugurated as the 47th president of the United States, the same week that Trump gave a press conference at Mar-a-Lago in which he, among other things, called for renaming the Gulf of Mexico the “Gulf of America,” acquiring Greenland from Denmark and welcoming Canada as the 51st state. The way Jacobs-Jenkins sees it, “this is probably going to be one of the most difficult moments in recent memory to be an American, but it’s also going to be kind of the funniest — because come on! I think the question of this time will be: ‘Are you serious right now?’” The Black American satirical tradition, with its roots in the unfathomable dehumanization of slavery and the persistent pressures of racial discrimination, offers equipment by which all of us might better endure and even combat our lacerating realities.From left: the writer-director-actor Jordan Peele, the novelist Paul Beatty and the playwright Lynn Nottage.From left: Vivien Killilea/Getty for Imdb; Alex Welsh for The New York Times; Bryan Derballa for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Movies

      In ‘Meanwhile,’ a Nation Remembers to Breathe

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      The director Catherine Gund fuses work from multiple artists with archival footage and interviews to craft an exploration of Black resilience.The makers of “Meanwhile” (in theaters) describe it as a “docu-poem,” which is a bold choice: Not many people encounter feature-length nonfiction poetry onscreen. But in about 90 minutes, the director Catherine Gund fuses work from multidisciplinary artists, words from the author Jacqueline Woodson, soundscapes by the musician Meshell Ndegeocello, archival footage and interviews in a way that elevates each of those elements, crafting an exploration of Black resilience. If in verbal poetry the meaning often resides in surprising juxtapositions, words used in ways that surprise and unsettle us, then this is, indeed, poetry.The spine of the film is breath: the act of breathing, the suppression of breathing, the absolute necessity of sharing breath, and space, with one another. Throughout the film, the sound of someone breathing is layered into images of artworks, threaded through conversations, quietly present beneath spoken lines. It’s intimate, an invitation to consider the theme.And to expand it, too: Artists and activists, the film suggests, generate breath for a community to take in — and breath is what makes survival possible. In this case, the focus is on Black Americans, as illustrated by clips of grief and police violence toward civilians in the wake of George Floyd’s death. But more than simply meditating on a community’s turmoil and pain in a single historical moment, “Meanwhile” extends its gaze forward and backward, asking what joy looks like, and what it takes to keep on breathing when the world wants you to stop.Near the start, onscreen text provides a twofold definition of the word “meanwhile.” The first is sequential: “in the intervening period of time.” The second is simultaneous: “at the same time.” The two seem a bit contradictory, but as “Meanwhile” builds to a crescendo, it becomes clear how in harmony they are. In an archival interview, the musician Nina Simone says that “freedom is a feeling,” and that it means “no fear.” Thus, the movie suggests, freedom is something you can experience while also working toward freedom’s creation. Artists know that for sure — “Meanwhile” aims to make it clear to everyone.Poetry by nature is allusive rather than literal. It gestures at meaning while trusting readers to lean in and discover significance for themselves. “Meanwhile” works the same way, and thus feels like both a provocation and a request to consider what flourishing looks like in this chaotic moment — for Black Americans, and for anyone who finds themselves drowning, struggling to breathe. More

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      in Theater

      A Play About Segregation Tries to ‘Ride a Fine Line’ in Florida

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      A production partly aimed at students that highlights Tampa’s history in the civil rights movement lands at a time when the state is changing what schools teach about race and history.Given the chance, Arthenia Joyner would have ordered a bacon and egg sandwich with a glass of orange juice. Instead, workers inside an F.W. Woolworth store in Tampa, Fla., declared their lunch counter closed to her and other high school students 65 years ago.The students refused to leave without being served. The protests did not carry the national prominence of the Greensboro sit-ins, Montgomery boycotts or Selma marches. “What I found out is damn near nobody knows what happened,” Joyner, 82, said recently. But the acts of resistance produced results. Within months, Tampa’s counters were desegregated. Other public areas like beaches and movie theaters followed.Joyner hopes more people will learn of Florida’s contributions to the civil rights movement through “When the Righteous Triumph,” a play that dramatizes the 1960 protests. After a small debut in 2023, the play will be performed at the Jaeb Theater inside Tampa’s David A. Straz Jr. Center for the Performing Arts over the next two weekends, with its audiences including students from around 40 local schools.The play arrives at a moment when arts and educational offerings are frequently in dispute nationally, and regional arts venues are left navigating shifting terrain.Several arts organizations sued the National Endowment for the Arts this week over a new mandate that says grant applicants must comply with the Trump administration’s executive orders barring the promotion of “gender ideology.” President Trump recently signed an executive order withholding funding from schools that teach that the United States is “fundamentally racist, sexist or otherwise discriminatory.”Clay Christopher and Von Shay in the production, which depicts an oft-overlooked moment in the civil rights era.Octavio Jones for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 150 Shares119 Views

      in Television

      Alvin F. Poussaint, Pioneering Expert on Black Mental Health, Dies at 90

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      A psychiatrist at Harvard and an adviser to Jesse Jackson and Bill Cosby, he challenged Black Americans to stand up to systemic racism.Alvin F. Poussaint, a psychiatrist who, after providing medical care to the civil rights movement in 1960s Mississippi, went on to play a leading role in debates about Black culture and politics in the 1980s and ’90s through his research on the effects of racism on Black mental health, died on Monday at his home in Chestnut Hill, Mass. He was 90.His wife, Tina Young Poussaint, confirmed the death.Dr. Poussaint, who spent most of his career as a professor and associate dean at Harvard Medical School, first came to public prominence in the late 1970s, as the energy and optimism of the civil rights movement were giving way to white backlash and a skepticism about the possibility of Black progress in a white-dominated society.In books like “Why Blacks Kill Blacks” (1972) and “Black Child Care” (1975), he walked a line between those on the left who blamed persistent racism for the ills confronting Black America and those on the right who said that, after the civil rights era, it was up to Black people to take responsibility for their own lives.In books like “Why Blacks Kill Blacks” (1972) Dr. Poussaint balanced the views of those on the left who blamed persistent racism for the ills confronting Black America and those on the right who believed Black people should take responsibility for their own lives.Emerson Hall PublishersThrough extensive research and jargon-free prose, Dr. Poussaint (pronounced pooh-SAHNT) recognized the continued impact of systemic racism while also calling for Black Americans to embrace personal responsibility and traditional family structures.That position, as well as his polished charisma, made him a force in Black politics and culture. He served as Massachusetts co-chairman for Reverend Jackson’s 1984 presidential campaign and was reportedly the model for Dr. Cliff Huxtable on Mr. Cosby’s sitcom “The Cosby Show.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Theater

      Olga James, a Star of ‘Carmen Jones’ and ‘Mr. Wonderful,’ Dies at 95

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      An operatic soprano, she had high-profile roles on film and stage in the 1950s. But after that, she mostly spent her career away from the limelight.Olga James, an actress and operatic soprano whose career highlights occurred nearly back to back in the mid-1950s — as Harry Belafonte’s jilted girlfriend in the all-Black musical film “Carmen Jones” and as Sammy Davis Jr.’s love interest in the Broadway show “Mr. Wonderful” — died on Jan. 25 in Los Angeles. She was 95.Her death, in an assisted living facility, was confirmed by her niece Janet Adderley.Ms. James had performed with an opera company in France and in a popular musical revue in Atlantic City, N.J., when her manager, Abe Saperstein — the basketball impresario behind the Harlem Globetrotters — landed her an audition in 1954 for “Carmen Jones,” the movie version of Oscar Hammerstein II’s hit 1943 Broadway update of Georges Bizet’s opera “Carmen.” The opera is set in 1820s Spain; the setting of the film, like that of the Broadway musical, is the American South during World War II.Auditioning for the role of Cindy Lou, whose boyfriend, Joe (played by Mr. Belafonte), a soldier headed for flight school, is seduced by Carmen (Dorothy Dandridge), a worker in a parachute factory, Ms. James sang an aria at the Alvin Theater (now the Neil Simon Theater) for Otto Preminger, the film’s imperious director.“It wasn’t a stretch for me,” she was quoted as saying in “Otto Preminger: The Man Who Would Be King” (2007), by Foster Hirsch. “I was that character, a country-looking girl. I was just a little ingénue.”Ms. James with Harry Belafonte in a publicity photo for “Carmen Jones.” She did her own singing; his singing voice and Dorothy Dandridge’s were dubbed because they could not sing in an operatic range.20th Century Fox, via Michael Ochs Archives/Getty ImagesShe won the role. “Carmen Jones” would be her first movie — and her last.Of the film’s three lead performers, only Ms. James did her own singing; Mr. Belafonte’s and Ms. Dandridge’s songs were dubbed because they could not sing in an operatic range.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      in Movies

      The New ‘Captain America’ Movie Isn’t Great. But Don’t Call Him a D.E.I. Hire.

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      Anthony Mackie picks up the shield at a potentially awkward time. But there’s one way Disney can do right by him and the next generation of Marvel stars.“Captain America: Brave New World” is a mediocre-at-best movie, a roughly cobbled together film that pales in comparison to the early days of the Marvel Cinematic Universe. It’s still better than the franchise’s most recent run of disasters, and its strong opening weekend at the box office seems to have restored some momentum to the M.C.U. But the most remarkable part of this film is the irony of how it lands in the political moment: “Brave New World” features a Black iteration of the quintessential American superhero a month into an administration that has made eliminating diversity, equity and inclusion one of its first priorities.In a way, Disney’s timing regarding diversity was always going to be off. For most of the run of one of the highest-grossing media franchises of all time, diversity was an afterthought. For the first decade of the M.C.U., over the course of more than a dozen films, the heroes carrying the franchise — the central protagonists — were exclusively white men, until Chadwick Boseman led “Black Panther” in 2018.So, yeah, Disney started out a little behind.But when it came down to the handoff of the star-spangled shield from the blond-haired and blue-eyed Steve Rogers (played by Chris Evans) to Sam Wilson (Anthony Mackie), Disney actually built a steady platform for the M.C.U.’s first Black Captain America to lead his own film.The 2021 Marvel TV series “The Falcon and the Winter Soldier” provided the space for Sam to develop into Captain America in earnest, not just as a kind of M.C.U. diversity hire.Sam’s transformation into the Captain could have easily been the M.C.U.’s version of “The Blind Side,” a tale of a Black man’s triumph under the tutelage of the true, original white hero. He also could have been the Uncle Tom Captain, a servile Black man unquestioningly putting his life on the line.But “The Falcon and the Winter Soldier” explored Sam’s reticence in taking on the mantle of Captain America, given how his Blackness so often marginalized him, made him a target or turned him into a stereotype in the eyes of some of his fellow citizens. The show also introduced a Black super soldier named Isaiah Bradley, who received the super serum like Steve Rogers. But Isaiah never became the lauded hero Steve did; he was made a prisoner and a science project, jailed and experimented on for 30 years. He’s a reminder to Sam of what can happen as a Black man in American, no matter his standing, his strength or his title.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More