Louis Ballard, the ‘Father’ of Native American Composers, Hasn’t Gotten His Due

More than 50,000 spectators filled Kennedy Stadium in Washington on Nov. 27, 1977, for a football game between two bitter rivals, the Washington Redskins and Dallas Cowboys.

There was drama in the game, with both teams in the hunt for a playoff berth, but more unusual was the entertainment before and at halftime: an enormous spectacle of Native American music, dance and history. It was, The Washington Post reported, “part of a new movement to re-establish American Indians as first-class citizens in the United States.”

At the center of the event was the National Indian Honor Band — 150 students chosen from 80 tribes in 30 states — which played four pieces by Louis W. Ballard. With tens of thousands of listeners, this was probably the most prominent platform a Native American composer had ever had.

The performance was a career highlight for Ballard, a pioneering figure who paved the way for the broad upswing in Native composers over the past few decades. He was among the first to negotiate issues that younger artists still face: melding Native and Western classical traditions; the role of his music in social and political activism; expressing his community’s deep history and culture in a modern way.

“Ballard was the grandfather of Native American composers,” Jerod Impichchaachaaha’ Tate, one of that next generation of artists, said in an interview. Tim Long, a conductor and teacher, echoed that sentiment: “He is the father of all of us who are Native people in classical music right now.”

A composer as well as a pianist, conductor, filmmaker, writer, teacher, compiler of Native songs and national curriculum specialist for the Bureau of Indian Affairs, Ballard had his music performed throughout the United States and Europe. He studied with Darius Milhaud and brought Stravinsky to a ceremonial Deer Dance in New Mexico.