More stories

  • in

    How Damar Hamlin’s Recovery Allowed Us to Breathe

    This weekend the narrative around the Buffalo Bills player flipped, from soul-searching about the violence of America’s most popular sport to something more hopeful.Last week came the horror of watching Damar Hamlin, the Buffalo Bills safety, suffer cardiac arrest live on television, followed by days of national soul-searching about the violence of America’s most popular sport. This weekend, the narrative flipped.On Saturday night, before the Tennessee Titans and the Jacksonville Jaguars faced off for a division title and a trip to the playoffs, both teams gathered at midfield, then knelt and prayed together. Sunday afternoon, on the usually macho CBS pregame show, Boomer Esiason confessed his love for each of the other panelists individually, which prompted Nate Burleson, another former player, to say, “Love you, too, brother.”Before the opening kickoff of Sunday’s game pitting the Bills against the New England Patriots, Jim Nantz, the first-string play-by-play announcer for CBS, then delivered the N.F.L.’s message: “What we’ve really seen this week is a glimpse of humanity at its very best.” Nantz’s partner in the broadcasting booth, Tony Romo, the former Dallas Cowboys quarterback, underscored the point. “People came together and put their differences aside,” he said. What started as a tragedy, he added, “has slowly turned into a celebration of life.”So what’s the ultimate takeaway? If Hamlin weren’t making a remarkable recovery, off his breathing tube, talking, tweeting and neurologically intact, it would probably be different. There would still be the outpouring of public good wishes but not the joy or shared pride and sense of common purpose. Like the movies and other forms of popular culture, football is a national barometer, after all. And the last week seems to have illuminated the country’s erratic condition — the violence but also the longing, or at least the posture of longing, for unity in polarizing times.Looking back, what made Hamlin’s collapse all the more shocking last Monday night was how it followed the most routine of tackles. At this point it’s a fair guess that no play all season has been watched more often online. The telecast didn’t keep showing the tackle out of a sense of decency. Instead, cameras lingered over the players’ anguished reactions, showing teammates huddling around Hamlin’s body on the field, weeping and praying while medics struggled to save him for nearly 10 minutes.On Saturday night, before the Tennessee Titans and the Jacksonville Jaguars faced off for a division title and a trip to the playoffs, both teams gathered at midfield, then knelt and prayed together.Gary Mccullough/Associated PressThe scene may have summoned to some minds famous paintings by artists like Giotto, Titian, Caravaggio and Dürer of mourning crowds surrounding Jesus as he is taken down from the cross or entombed. For centuries, church- and museum-goers have gaped, with something approximating the same mix of fear and confusion, at these pictures of violence and despair. America certainly didn’t invent rubbernecking.Or violent sports. Twenty-nine Formula 1 drivers died during the ’60s in Formula 1 or other racing cars; 18 during the ’70s. Auto racing was popular in Europe and considered all the more glamorous for being dangerous. Things changed after the death of Ayrton Senna, the sublime Brazilian driver, in 1994. New regulations and technologies arrived. A culture of safety emerged. In the United States, navel-gazing about football and violence is nothing new. Between 1900 and 1905, 15 years before the National Football League was founded, at least 45 college players died from broken necks and backs, concussions and internal injuries they suffered playing football, according to The Washington Post. The death toll troubled Americans enough that President Theodore Roosevelt and a number of university presidents pressed for reforms. Today we gather in front of our screens by the tens of millions to witness collisions of increasingly spectacular brutality with the expectation that modern players, vastly better trained and equipped than they were a century ago, will pop back up like John Wick and Spider-Man.Of course, we know that sometimes they don’t. The long-term effects of concussions have increasingly become a topic of public concern, alongside gun control, mass shootings and crime. But Americans juggle conflicted feelings about the violent game. Some parents, and even former N.F.L. stars, are discouraging their young children from taking up tackle football. At the same time, football, like no other sport, crosses politics, gender, race, age and class in the United States. N.F.L. games accounted for a whopping 82 of the 100 most-watched television broadcasts last year, according to Nielsen, making it the last remaining form of water cooler entertainment in our atomized culture.Not coincidentally pro football only took off as a national sport during the late ’50s and ’60s when it embraced television, which marketed football’s brutality as a counterweight to baseball’s languor. The league cooked up documentaries and highlights shows, memorably narrated for years by John Facenda, the voice of God. “The game is a time warp where the young dream of growing up and the old remember youth,” he intoned. As the writer James Surowiecki put it, NFL Films “tried to simultaneously convey the gritty reality of the game and mythicize it in a Homeric fashion.”This was also the era of America’s metastasizing debacle in Vietnam. A 1967 documentary, “They Call It Pro Football,” exalted N.F.L. linebackers who, like American soldiers in Da Nang and along the Ho Chi Minh Trail, were on “search-and-destroy” missions. Head coaches like Vince Lombardi were lionized as tactical generals leading self-sacrificing armies of clean-cut soldiers to victory. The nation was on the verge of coming apart and football needed its own counter culture representative, who arrived in the green and white uniform of the New York Jets in the upstart American Football League. While campuses were erupting with antiwar protests, the Jets’ playboy quarterback, Joe Namath, with his long hair, fur coats and bedroom eyes, famously predicted the Jets would beat the N.F.L.’s ultra-establishmentarian Baltimore Colts and win Super Bowl III.When the Jets won, football not only survived the upheaval. It came out richer, more popular than ever and unified. At least on Sundays, Americans could dream about Hollywood endings despite their divisions.We are again a nation divided, and reading more than ever into the meaning of the game and what, wishfully or otherwise, it says about us. Buffalo fans this Sunday suggested Hamlin’s recovery was a metaphor for the resilience of a city battered by storms, decline and crime. As if on cue, the Bills returned the opening kickoff against the Patriots for a touchdown, the first time the team had done that in 18 years. A nail-biter through the first half, Buffalo pulled away in the second. “We all won,” Hamlin tweeted from his hospital bed. As Nantz, the announcer, put it: “Love for Damar, it was definitely in the air. Not just here. All across this league, this nation.”Then he asked the melancholy question that seemed to sum up the week. “The love, the support, the prayers,” he said, “why can’t we live like that every day?” More

  • in

    Simona Tabasco, ‘White Lotus’ Fan Favorite, on the Best Parts of Italy

    The actress shares some of the places she loves the most, and the art that both inspires and disturbs her.The day Simona Tabasco got a callback for “The White Lotus” with the show’s creator, Mike White, she tested positive for Covid-19. So she auditioned over FaceTime and landed the part.A month later, she was on set in Sicily playing Lucia, one of the two local prostitutes — the other played by her real-life friend, Beatrice Grannò — who spend the television show’s second season charming and swindling Americans on vacation. By the time the season ended in December, the duo had become fan favorites, inspiring memes, think pieces, conspiracy theories and style tips.“I’ve never been part of a project of this magnitude, something that was so big and involves so many artists — people that, yes, are famous, but also such amazing artists,” Tabasco, 28, said in a video interview from Rome, where she plays an undercover police officer in the Italian TV series “I Bastardi di Pizzofalcone.”Speaking through a translator, the Neapolitan actress talked about why the city where “The White Lotus” was shot is so meaningful to her — as well as some of the other places she loves in Italy — and the horror movie she couldn’t stop thinking about even though it annoyed her. These are edited excerpts from the conversation.1. Taormina It’s where we filmed “The White Lotus,” and it’s where I received an award for best young actor after my first film, “Perez,” at the film award ceremony Nastro d’Argento. One of the local cafes, Bam Bar, is known for its granita. My favorite flavor is almond. It became a tradition for Beatrice and me to have breakfast there together on days we didn’t have to wake up too early. Every time we went, we saw someone from the “White Lotus” cast or crew.Inside the World of ‘The White Lotus’The second season of “The White Lotus,” Mike White’s incisive satire of privilege set in a luxury resort, is available to stream on HBO.End of a Journey: The actress Jennifer Coolidge discussed the ending of the second season and where the series, already renewed for a third season, might go from here.Dressing Gen Z: The costume designer for “The White Lotus” sees your mean tweets about how the younger characters dress. She told us how she created the chaotic and divisive looks.Michael Imperioli: The “Sopranos” star is enjoying a professional renaissance after years of procedurals and indies. In the new season of “The White Lotus,” he tries his hand at comedy.F. Murray Abraham: The buzzy series is one of several featuring the actor, who at 83 is finding some of the most satisfying work of his career.2. Nuovo Cinema Olimpia This theater in central Rome is special for me. It has only two rooms, and it’s not like the other cinemas in the city. There are usually very few people, and it’s where I like to have movie marathons. I’ve spent hours in there watching films. Sometimes I just need to binge on movies, and for me, this is the perfect place to do it. Right after, I like to drink a beer and talk about what I’ve just seen with friends. It can sound a little boring, but I have so much fun during these kinds of days.3. Monti I used to live in this neighborhood with classmates way back when I was in acting school. Known as the artists’ quarters, it’s a beautiful area. It’s small, and it kind of gives you the feel of being in a little village, which is rare for such a big city like Rome. It’s also filled with vintage clothing stores, which I started going to because of auditions. My favorite vintage shop is called King Size.4. “Titane” I love this movie, which is a horror/sci-fi mix, because it disturbs me. It’s a film that annoys me. I went to see it and then I had to go see it again. I thought about it for days. And I think that’s how art should be — I love when art is that way. It’s something that you encounter by chance, or not, and then it changes your day or your life.5. Tate Modern Five years ago, I was staying in London for a month to enjoy the city and practice English, and I think I went every day for seven days. The first time I went in, I had this sense of shock because it looked like such a big empty space. I would go and listen to this tower of radios, Cildo Meireles’s “Babel,” and I was totally blown away. I’m not sure what the artist wanted to say, but that’s also the beauty of art. Maybe the artist had one idea and whoever witnesses an installation like that then has a different reaction.6. Kintsugi My favorite thing about visiting Japan in 2017 was seeing the art of kintsugi, which is their practice of putting back together broken things with gold and varnish. They turn something that seems like it no longer has purpose into something extremely beautiful through the act of repairing it. It’s a very powerful symbol of resilience.7. “Lo Potevo Fare Anch’io” by Francesco Bonami The title of the book translates to “I could have done it too,” which the author wrote because he wanted to bring people closer to and push people farther away from contemporary art, which I think is very provocative. One of the artists mentioned in the book is Robert Ryman, who creates these paintings and sculptures using only white paint, which is something that gives you the impression of being incredibly simple when you first think about it, but then you realize that it’s impossible to replicate. It tells you that art can be — and most of the time is — simple.8. Sziget Festival I went when I was 24. I wanted to see Budapest, because I think it’s a great European city to visit and to live in. During the day, I would explore local neighborhoods and in the evening, I would go to the festival. The setting is so crazy; it’s this island off Budapest with 60 different stages. It becomes difficult to see everything that you want to but attending is one of my favorite memories. I love music. One of my dreams is to go to Burning Man; it’s on my list.9. Naples I probably have a better relationship with Rome because it’s where I’ve built a life, but the thing I love about Naples is the state of mind that it puts me in. It reminds me of my family, of my childhood. Most of what I am and how I grew up — my mannerisms, the way I talk, the way I move — most of it comes from there. It’s something that I try to bring with me whenever I’m on set because it’s such a big part of who I am.10. “Je So’ Pazzo” You could classify Pino Daniele’s music as blues, but what we say in Naples is just that it’s “Pino’s music,” because it’s its own thing. He was so incredible because of his technical talent but also because of the way he used his music to express a moment in time in Italy, specifically in Naples. This song talks about Masaniello, a kind of spokesman of the Neapolitan people. It literally translates to “I’m crazy.” More

  • in

    What’s on TV This Week: ‘The Last of Us’ and the Golden Globes

    An adaptation of a beloved video-game series debuts on HBO. And the Golden Globe Awards air on NBC.Between network, cable and streaming, the modern television landscape is a vast one. Here are some of the shows, specials and movies coming to TV this week, Jan. 9-15. Details and times are subject to change.MondayA QUIET PLACE (2018) and US (2019) 5 p.m. and 6:50 p.m. on FXM. Why do families make for such rich horror fodder? Because they have complex internal dynamics? Or because family vacations can be naturally hellish? Whatever the reasons, these two modern horror blockbusters make for a nice do-it-yourself double feature. First, at 5 p.m., “A Quiet Place,” from John Krasinski, which centers on a mother (Emily Blunt) and father (Krasinski) raising their children (Millicent Simmonds and Noah Jupe) in a post-apocalyptic world where sightless aliens hunt for humans by ear. Then, at 6:50 p.m., is Jordan Peele’s “Us,” about a mother and father (Lupita Nyong’o and Winston Duke) and their two children (Shahadi Wright Joseph and Evan Alex) who are stalked by their psychotic doppelgängers while on a seaside vacation.TuesdayA statue on display at the announcement of Golden Globe nominations in December.Michael Tran/Agence France-Presse — Getty Images80TH GOLDEN GLOBE AWARDS 8 p.m. on NBC. The Golden Globes return Tuesday night after an ethics, finance and diversity scandal involving the Hollywood Foreign Press Association, the group behind the awards, led to the cancellation of the 2022 telecast — and an ongoing debate about whether the Globes should exist at all. It’s unclear whether Tuesday’s ceremony, hosted by the comic and filmmaker Jerrod Carmichael, will be anything like the movie-awards-season bellwether the Globes have traditionally been. But the top categories include many films and shows of note: Nominees in the best picture, drama, category are “Avatar: The Way of Water,” “Elvis,” “The Fabelmans,” “Tár” and “Top Gun: Maverick.” Best picture, musical or comedy, nominees are “Babylon,” “The Banshees of Inisherin,” “Everything Everywhere All at Once,” “Glass Onion: A Knives Out Mystery” and “Triangle of Sadness.” And TV shows up for multiple awards include “Abbott Elementary,” “House of the Dragon,” “Better Call Saul” and “The Crown.”WednesdayAnya Taylor-Joy and Ralph Fiennes in “The Menu.” Eric Zachanowich/20th Century Studios, via Associated PressTHE MENU (2022) 9 p.m. on HBO Signature. Snootiness smells like caviar in this dark satire of fancy dining from the director Mark Mylod ( “Succession”). The story centers on a young couple, Margot (Anya Taylor-Joy) and Tyler (Nicholas Hoult), dining at a luxe island restaurant run by a famous chef (Ralph Fiennes). As courses are served, the night grows ever more chaotic — and, eventually, violent. The movie is far from subtle, taking on its satire “more often with cleaver than paring knife,” Jeannette Catsoulis wrote in her review for The New York Times. “Yet everyone is having such a good time, it’s impossible not to join them,” she added. “The movie’s eye might be on haute cuisine, but its heart is pure fish and chips.”ThursdayWILLIE NELSON: LIVE AT BUDOKAN 8:30 p.m. on PBS (check local listings). This 1984 concert from Willie Nelson was filmed in Japan, but, watching it, you’d be forgiven for thinking otherwise: The stage is backed by an enormous Texas flag. See Nelson perform some of his biggest songs, including “Whiskey River” and “On the Road Again,” during an era that was arguably his peak.FridayDAYS OF THUNDER (1990) 8 p.m. on AMC. Four years after “Top Gun,” the director Tony Scott released another Tom-Cruise-in-a-dangerous-vehicle movie with this drama about the escapades of a NASCAR newcomer (Cruise). You won’t hear Kenny Loggins sing “Danger Zone” here, for better or worse, though you will experience a relatively early score from Hans Zimmer.SaturdayWHITE HEAT (1949) 4:15 p.m. on TCM. James Cagney, Virginia Mayo and Edmond O’Brien star in this classic film noir about a gangster (Cagney) who unknowingly brings an F.B.I. agent into his crew. When the movie debuted in 1949, the critic Bosley Crowther pointed to its “thermal intensity” in his review for The Times. “There is no blinking the obvious,” he wrote, “the Warners have pulled all the stops in making this picture the acme of the gangster-prison film.”SundayBryan Cranston in “Your Honor.”Andrew Cooper/ShowtimeYOUR HONOR 9 p.m. on Showtime. Bryan Cranston returns as a former New Orleans judge on a downward spiral in the second season of this drama, adapted from the Israeli TV series “Kvodo.” Its grim story follows Cranston’s character, Michael Desiato, in the aftermath of his son’s involvement in a hit-and-run collision that killed the son of a prominent crime-family kingpin. The new season picks up where the first left off, in the wake of a grisly accident.THE LAST OF US 9 p.m. on HBO. “The Last of Us,” a post-apocalyptic PlayStation series, became one of the most highly regarded video games of the past decade through cinematic gameplay and strong writing. Whether that makes adapting it for TV easier (the games have a first-rate story) or harder (they already play like movies, why bother?) is an open question. Sunday’s debut episode introduces the flesh-and-blood versions of Joel (Pedro Pascal), a seasoned survivor, and Ellie (Bella Ramsey), a teenager whom Joel is hired to smuggle out of a dangerous quarantine zone. The show is a creation of Neil Druckmann, who was behind the original game series, and the screenwriter Craig Mazin, who created the 2019 HBO mini-series “Chernobyl.” More

  • in

    Adam Rich, Who Starred in ‘Eight Is Enough,’ Dies at 54

    Mr. Rich played Nicholas Bradford, the youngest son who was known for his glossy pageboy haircut, in the hit television series “Eight Is Enough.”Adam Rich, a former child actor who starred in the hit television series “Eight Is Enough,” died on Saturday at his home in Los Angeles. He was 54.Danny Deraney, Mr. Rich’s publicist, confirmed the death. On its website, the Los Angeles County Medical Examiner-Coroner did not immediately list a cause.Mr. Deraney described Mr. Rich as “kind, generous and a warrior in the fight against mental illness.”“He was unselfish and always looked out for those he cared about. Which is why many people who grew up with him feel a part of their childhood gone, and sad today,” Mr. Deraney added. “He really was America’s Little Brother.”From 1977-81, Mr. Rich starred in the hit television series “Eight Is Enough,” a comforting show about a family of eight children that aired on ABC for five seasons. He played Nicholas Bradford, the youngest son, who was known for having a glossy pageboy haircut.Adam Rich began acting as a child and was best known for playing Nicholas Bradford on “Eight Is Enough,” on which he had a pageboy haircut.BC Photo Archives/Disney General Entertainment Content, via Getty ImagesThe show, set in Sacramento and based on a memoir by Tom Braden, dealt with family drama such as the death of a parent, remarriage and tensions among siblings.Adam Rich was born on Oct. 12, 1968, in Brooklyn, N.Y., according to his IMDb page. He studied acting at Chatsworth High School in California’s San Fernando Valley.Mr. Rich was not married and did not have children, Mr. Deraney said.Mr. Rich began acting as a child and appeared in 1976 in the television show “The Six Million Dollar Man,” according to IMDb. He had appearances in other television shows, including “The Love Boat,” “Fantasy Island,” “CHiPs,” “St. Elsewhere” and “Silver Spoons.”In the 1980s, he appeared in television shows such as “Code Red” and “Dungeons and Dragons.”In the past, he had sought treatment for substance abuse. In 1991, he was arrested on suspicion of burglarizing a California pharmacy, and the actor Dick Van Patten, who played Mr. Rich’s father in “Eight Is Enough,” bailed him out of jail, The Orlando Sentinel reported. More

  • in

    Damar Hamlin and the Existential Crisis of ESPN ‘Monday Night Football’

    Fans are used to seeing gruesome injuries. But there was no media playbook for what happened to Hamlin.A seeming eternity of live television had elapsed since Damar Hamlin, a 24-year-old safety for the Buffalo Bills, collapsed on a field in Cincinnati after a hard blow to chest. “Monday Night Football” had ground to a halt, and like everyone else who had been tasked with speaking on air while emergency medical personnel tried to save Hamlin’s life, the ESPN studio anchor Suzy Kolber was at a loss for words. “There’s really not much more we can say,” she said, ashen-faced. “I think we’re all feeling the emotions, we’re all joined in prayer together.” Then she paused and, with a measure of disbelief, teased a commercial break: “And we’ll be back.”Sports fans in general, and football fans in particular, have been coarsened over time to gruesome injuries — to the sight of joints bending in unnatural ways and grown men writhing in pain while their teammates huddle up, yards away, for the next play. What happened to Hamlin on Jan. 2, in front of a prime-time audience of millions, was a chilling reminder that silence and stillness can be far worse. You could see that this time was different, because you could hear it: Hamlin fell silently, and then he lay there silently, and then the hush around him spread, fast, from the playing field to the sidelines and then over the stadium. Eventually it reached the broadcast booth, where Joe Buck, ESPN’s play-by-play announcer, tried to let the images of sobbing players and the jarring sight of an ambulance on the field do the talking, and tried not to sound too astonished that league officials appeared intent on resuming the game. A broadcast production crew has a whole playbook for these situations: which replay angles to show and a sense of how often to show them, a list of bromides announcers can use to paper over the discomfort while we wait for the fallen player to give us a reassuring thumbs-up as he’s stretchered off the field. But this time there was no thumbs-up. ESPN just kept repeating the playbook, over and over, until all we could see was the artifice of it.It was around 8:55 p.m., late in the first quarter, when Hamlin first went into cardiac arrest. The N.F.L.’s commissioner, Roger Goodell — the only person in the league with the authority to not just temporarily suspend the game but also postpone it altogether — didn’t officially do so until 10:01. This left the corporate broadcaster with an impossible hour of live television to fill: The game was, technically, still in progress, making it difficult to simply cut away to whatever was on ESPN2 or to skip ahead to SportsCenter and its flawless anchor, Scott Van Pelt. The network’s “Monday Night Football” crew performed with remarkable grace, under the circumstances. But for viewers, it was still an hour of talking heads’ acknowledging that there was nothing to say, with seasoned on-air personalities all but pleading into their earpieces to get off the air. A live N.F.L. broadcast is a preposterously large, complex and expensive operation that exists for one mass-entertainment purpose. Suddenly that purpose wasn’t merely gone; it was borderline unmentionable.The commercial breaks were a mixed blessing — a respite for the broadcasters, whose own emotions understandably kept tumbling out, but a lousy time to peddle light beer, and an inconvenient reminder that in the absence of news about Hamlin’s condition (which would not be forthcoming anytime soon), and in the absence of an actual football game (which no decent person was in the mood to resume), this advertising money was the only reason the cameras were still rolling. We were, in other words, watching a young man’s near-death be commodified in real time. The second time Buck repeated some variation on the phrase “there’s nothing left to say at this point,” it sounded less like a directive to the production truck — let someone else flail for a while — and more like a reproof to the audience. Why are you still watching? Why haven’t you changed the channel? What kind of person still cares about a football game now?More on Damar Hamlin’s CollapseA ‘True Leader’: As a professional football player and community mentor, Damar Hamlin has reached two of his life goals: making it to the N.F.L. and helping others along the way.N.F.L.’s Violent Spectacle: The appetite for football has never been higher, even as viewers look past the sport’s toll on players’ lives. Mr. Hamlin’s collapse should force a reconsideration, our columnist writes.Danger Across Sports: Mr. Hamlin’s collapse has brought attention to sudden cardiac arrest and the vulnerability of athletes from the youth leagues to the professional ranks.Faith and Football: The outpouring of public piety from players and fans shows how Christianity is embedded in N.F.L. culture in a way that goes beyond most sports.This was uncharted territory, the guy on the television more or less telling us to turn off the television. The very program itself was having an existential crisis. There was no game to show, no update on Hamlin’s condition to share, no cutting to black. The moment Joe Buck said “CPR,” “Monday Night Football” was over. Only it couldn’t end.Just 250 miles across Ohio, in a different sports universe separated only by a few TV channels, Donovan Mitchell of the N.B.A.’s Cleveland Cavaliers was pouring in 71 points against the Chicago Bulls. It was the highest single-game total in 17 years, and it makes Mitchell one of only seven players in N.B.A. history to top 70. Mitchell is powerful and balletic, with a 6-foot-10 wingspan that has earned him the nickname Spida; the Cavaliers, thanks in large part to him, will most likely reach the playoffs for the first time since 1998 without LeBron James on the roster. On the emotional spectrum of sports fandom, Mitchell’s night was the polar opposite of the tableau in Cincinnati: jubilation in the stands, gobsmacked teammates on the bench, escalating delirium in the announcers’ voices. When the Cavaliers won, in overtime, Mitchell’s teammates kept drenching him with water bottles, as if to put out flames, and then they all posed together for a photo with the night’s hero.This was all of the reasons we watch sports. But it didn’t merely happen on the same night as Hamlin’s injury; the two events unfolded in lock step, over the same hour of real time. On social media, many fans experienced both dramas at once. As I traded texts with friends about Mitchell’s swelling point total — 58! 66! 69! 70! — I kept toggling apps and scrolling through Twitter, where stats about the basketball game sat alongside uninformed speculation about blunt-impact cardiac arrhythmias and ghouls blaming Covid vaccinations for Hamlin’s collapse. This wasn’t just any regular-season N.F.L. game either: The Buffalo Bills and the Cincinnati Bengals are Super Bowl contenders, and their matchup had major playoff implications, and it was “Monday Night Football,” a multibillion-dollar American institution. Then, suddenly, by swift consensus, the game didn’t matter at all. It was almost generous of Skip Bayless, the Elon Musk of sports trolls, to step up and tweet a take about not postponing the game abominable enough to give the entire platform someone to unite against in disgust. (He even managed to offend Shannon Sharpe, the ex-N.F.L. tight end with whom Bayless hosts Fox Sports 1’s “Undisputed,” enough for Sharpe to stand him up for their broadcast the next morning.)But social media also created avenues for catharsis. Hamlin was an unheralded sixth-round pick coming out of the University of Pittsburgh, near his hometown, McKees Rocks, Pa. He cracked the Bills’ starting lineup only in September, after the first-string safety Micah Hyde suffered a neck injury and had to leave the stadium in an ambulance. In 2020, Hamlin set up a GoFundMe to support a toy drive back home in McKees Rocks, and as of that Monday afternoon, just before the game, he’d raised about $2,500. By Friday, the helplessness we all seemed to be feeling on Hamlin’s behalf had poured more than $8 million into his toy drive.On Monday night, though, you could find Mitchell on one television broadcast, soaked and smiling. On another was the Bills’ wide receiver Stefon Diggs, his cheeks wet with tears. I couldn’t decide if there was something subhuman about juggling these two emotions, trying to compartmentalize them on the fly, or if that was closer to the definition of being human. Mostly I thought about Hamlin. I thought about how I’d feel if I were the one on the ground, how badly I’d just want people to look away, stop filming, turn off the television, go do something else, go watch Donovan Mitchell drop 71 on the Bulls — anything but watch me fight for my life in front my teammates, my friends and my mother, on the field during “Monday Night Football.” And I thought about Hamlin waking up, opening his eyes and hearing about his toy drive.Source photographs: Kevin Sabitus/Getty ImagesDevin Gordon is a writer based in Massachusetts. He is the author of “So Many Ways to Lose: The Amazin’ True Story of the New York Mets — the Best Worst Team in Sports.” More

  • in

    How These Sign Language Experts Are Bringing More Diversity to Theater

    As productions increasingly include characters and perspectives from a variety of backgrounds, deaf and hearing people who translate the shows for deaf audiences are trying to keep up.Zavier Sabio didn’t have much exposure to theater growing up. But when he was asked to join the Roundabout Theater Company’s production of “A Soldier’s Play” and help make the show — about race relations in the military in the segregated South — accessible to deaf theatergoers, he decided to give it a shot.“I really wanted to present this story, as well as the interpretation, through a Black lens,” Sabio, who is Deaf and Black, said through an interpreter. To do that, he also relied on his knowledge of Black American Sign Language (a variation of American Sign Language) and Black Deaf culture.Sabio joined the 2020 production as a co-director of artistic sign language, or DASL, a position that some shows fill in order to create a more cohesive theater experience for deaf audiences. DASLs collaborate with American Sign Language interpreters who specialize in theater, translating the script into ASL and establishing how to perform the signing — while staying true to the spirit of a show. That also entails accounting for representations of race in source material and casting.Amid a racial reckoning in theater, the work of DASLs and theatrical interpreters from a variety of backgrounds has become increasingly sought after in the past few years — both by deaf audiences and theatrical productions. But while there have been efforts to recruit more diverse interpreters, the push for better representation is not without challenges.That became evident in November, when Keith Wann, who is white, filed a lawsuit against the Theater Development Fund and its director, Lisa Carling, accusing them of discrimination. In the suit, Wann charged that a job offer from TDF — for theatrical interpreting for “The Lion King” on Broadway — had been retracted because of his race. A spokesperson for TDF, a nonprofit organization focused on making theater more affordable and accessible, declined to comment. The show, which has a racially mixed cast, draws on African imagery.Some deaf people took to social media when news of the lawsuit (which was eventually settled) broke, calling for more alignment along racial lines between productions and those providing interpreting services.“The interpreting field itself is very white-dominated,” said Kailyn Aaron-Lozano, who has worked as a DASL for “My Onliness” at the New Ohio Theater and “Sweeney Todd” at IRT Theater, speaking through an interpreter.Aaron-Lozano, who is Deaf and Afro-Latina, explained that having theatrical interpreters and DASLs who are BIPOC (an acronym that stands for Black, Indigenous and people of color) can have a big impact on the audiences of the productions that focus on those groups. “We are screaming for more BIPOC individuals to be in these positions,” she said. “There are not enough BIPOC interpreters who can fit the roles — and to better understand those nuances and those cultural pieces.”Jina Porter, a hearing theatrical interpreter and a person of color, said that when there is a mismatch between the interpreting team and what is happening onstage, it can be jarring for deaf viewers. “I feel like you should look at the team and then look at the show and feel like they would all kind of be in the same place together,” she said.Porter said that ensuring more diversity in theatrical interpreting is also a matter of providing equal access and opportunity. “That’s just the way the world should be,” she said.Patrice Creamer, a Black and Deaf theater artist who also works as a DASL, says that not every show requires a perfect racial match of actors and those making the show accessible. (She is currently a DASL for “The Lion King” but was not named in Wann’s lawsuit.)But having that alignment, Creamer said through an interpreter, can help the viewer form a more immediate connection with a show. That was the case, she added, with her work in the 2000 Broadway revival of “Jesus Christ Superstar,” where she interpreted for the role of Mary Magdalene, played by Maya Days, who is Black.“I played that character so that the Deaf audience could really take everything in with their eyes,” she said, “since their focus isn’t as much on what is happening on the stage, but on what’s happening with the interpreter.”Having deaf people whose first language is ASL working in artistic sign language direction brings a whole other perspective — a deaf one — to a production, Michelle Banks, a Black actress, director and writer who is Deaf, said through an interpreter. DASLs can also have a say in hiring, and can choose interpreters who are a better fit for the characters, the culture represented and the chosen signing style, Banks added.Banks has served as a DASL on shows including Camille A. Brown’s Broadway revival of “For Colored Girls Who Have Considered Suicide/When the Rainbow Is Enuf,” which starred Alexandria Wailes, a deaf and mixed race actress, and incorporated ASL into the fabric of the show.“I worked with Deaf actors, but I also worked with hearing actors,” Banks said of “For Colored Girls.” “So it’s not just Deaf culture that I brought to the production, but also the Black Deaf culture. And I did that with signing that showed that specific culture that is specific to the Black Deaf community.”She described one scene, for example, in which Wailes signs in Black American Sign Language, or BASL, which relies in a unique way on body language and rhythm. Onstage, Wailes’s signing became almost sensual, she said. “It was totally different from everyday conversational ASL.”“It became a lot more emotive,” Banks added. “There was a lot more feeling in that.”Sabio, who also incorporated BASL in the interpreting for “A Soldier’s Play,” said that for authenticity, he also researched and used signs from the historical period in which the play is set.Monique Holt, a professor in the theater and dance program at Gallaudet University in Washington, D.C., who also works as a director, actor and DASL, said that although more diversity exists in theater these days, there are not enough interpreters from diverse backgrounds — especially those who, like her, are Asian and Deaf.Offering more training opportunities and scholarships for those hoping to have a career in the field could make a difference, added Holt, who also mentors people interested in becoming artistic directors for sign language.Banks believes that theatrical interpreters can also be more thoughtful when booking interpreting roles and “really do some self-assessment: Am I the right person for this role? Am I the right interpreter for this job?”Theaters that provide interpreting should be part of the solution, too, Creamer said, adding that some of them tend to rely on a narrow group of established interpreters who are predominantly white. “They don’t have people of color on their list,” she said. “And there are excuses: ‘We can’t find them. We don’t know where they are.’ But how hard are those people really looking?” More

  • in

    Jennifer Shah, ‘Real Housewives’ Star, Sentenced in Fraud Scheme

    Ms. Shah, who appeared on “The Real Housewives of Salt Lake City,” was sentenced to more than six years in prison for her involvement in a telemarketing scheme, prosecutors said.Jennifer Shah, who gained fame as a cast member on the reality television show “The Real Housewives of Salt Lake City,” was sentenced on Friday to six and a half years in prison for her involvement in a telemarketing scheme that defrauded thousands of victims, prosecutors said.Ms. Shah used the scheme to finance her luxury lifestyle, which included a rented 9,420-square-foot mansion in Park City, Utah, that she referred to as the “Shah ski chalet,” a rented apartment in Midtown Manhattan and a leased Porsche Panamera, prosecutors said.The criminal case against Ms. Shah had been heavily featured on the Bravo reality series, which turned the charges against her into a dramatic plot point.In her tagline for the second season of the show, she declared, “The only thing I’m guilty of is being Shah-mazing.”In court papers, prosecutors cited that line to argue that Ms. Shah had mocked the charges against her.Ms. Shah’s lawyers wrote in court papers that the show was a “semi-scripted, heavily edited facsimile of ‘reality’ intentionally manipulated to maximize ratings” and that it did not accurately reflect her feelings about the case.Her lawyers blamed the show for making it seem, as her sentencing date approached, as if Ms. Shah was “intransigent, defiant, and often even unrepentant, about her actions here.”“Nothing could be further from the truth,” Ms. Shah’s lawyers wrote. “Just as Jen Shah has never been a ‘housewife,’ little else is real about her persona and caricature as portrayed by the editors” of “The Real Housewives of Salt Lake City.”A spokeswoman for NBCUniversal, Bravo’s parent company, declined to comment.The show, which premiered in 2020, purports to depict women living glamorously while negotiating issues like sex and religion in a city that is home to the headquarters of the Church of Jesus Christ of Latter-day Saints.At her sentencing in the U.S. District Court for the Southern District of New York on Friday, Ms. Shah said she was sorry for her role in the scheme, which prosecutors said had defrauded victims by selling them bogus “business services” that promised to help them make money online.She was ordered to pay about $6.6 million in restitution and to forfeit $6.5 million and 30 luxury items, including designer handbags and jewelry, prosecutors said.In addition to the 78-month prison sentence, Ms. Shah, 49, of Salt Lake City, was sentenced to five years of supervised release.“I want to apologize to all the victims and families and I take full responsibility for the harm I caused and will pay full restitution to all of the victims,” Ms. Shah said, according to NBC News. She added, “I recognize that some of you lost hundreds, and others lost thousands, and I promise to repay.”Prosecutors said that from at least 2012 until March 2021, when she was arrested, Ms. Shah had been a leader of the wide-ranging scheme and had facilitated the sale of leads, or contact information for potential victims.Victims were told during “coaching” sessions that the sessions would help them earn money from online businesses, prosecutors wrote in court documents.Instead, the coaching sessions were designed to convince victims that, to make their internet businesses succeed, they would need to buy additional products and services, which were of little or no value, prosecutors wrote.Many of the victims were over 55 and some reported losing tens of thousands of dollars, depriving them of much of their life savings, prosecutors said.Ms. Shah was not deterred by Federal Trade Commission investigations and enforcement actions or by the arrest of dozens of others involved in the scheme, prosecutors said.Instead, they said, she tried to cover up her criminal conduct by telling others to lie and delete text messages, placing businesses and bank accounts under other people’s names and taking steps to move some of her operations to Kosovo.Before she pleaded guilty in July to one count of conspiracy to commit wire fraud, Ms. Shah sold “Justice for Jen Shah” T-shirts that featured “NOT GUILTY” on the front and “#justiceforjenshah” on the back, prosecutors said.“With today’s sentence, Jennifer Shah finally faces the consequences of the many years she spent targeting vulnerable, elderly victims,” Damian Williams, the U.S. attorney for the Southern District of New York, said in a statement.“These individuals were lured in by false promises of financial security, but in reality, Shah and her co-conspirators defrauded them out of their savings and left them with nothing to show for it,” Mr. Williams said.Prosecutors had asked the judge to sentence Ms. Shah to 10 years in prison. Ms. Shah’s lawyers had asked for a sentence of three years, writing in court papers that she was “an exceptional mother and a good woman who has already been punished extensively as a result of the sins of her past.”“Though Ms. Shah admittedly played an important role in the particular fraud in which she was involved, she was only one of many people involved, was not involved in all facets of the conspiracy, never communicated with any of the victims, and she clearly did not invent this particular fraud,” her lawyers wrote. “Nor was she a mastermind.”Claire Fahy More

  • in

    Farewell to ‘Stomp,’ a Show at the Beating Heart of New York

    The stage has no curtain. The set is littered with highway signs and mass transit insignia. And then there are the gigantic oil drums, ominous and puzzling. It could be a storage facility. Or the site of an industrial warehouse party. But then the sweepers start to trickle in, swooshing across in balletic punk pageantry.Since its debut at the Orpheum Theater in the East Village in 1994, “Stomp,” the wordless percussion spectacle of twirling, tapping, sweeping, banging, clanging and yes, stomping, has gone from a scrappy neighborhood attraction to a mainstay of the culture of New York City.In honor of the show’s 10th anniversary in 2004, a mayoral proclamation declared March 14, 2004, as “Stomp Day.” For its 20th birthday in 2014, the Empire State Building shone in red light in its honor. That year, the production was also the centerpiece of the city’s “Stomp Out Litter” campaign, shot across the five boroughs; and in 2015, the show’s performers participated in a collaboration with another city cultural institution, the Harlem Globetrotters. The city once even temporarily renamed Second Avenue between Seventh and Eighth Streets “Stomp Avenue.”In its history, only three occasions have disrupted the continuity of the New York run: Sept. 11, a gas explosion on Second Avenue and the Covid pandemic. Even as commercial stores booted out local businesses, rents shot up and students and artists moved farther downtown, the show hung on in an ever-shifting neighborhood.The Orpheum Theater, which has been home to “Stomp” since the ’90s.Zack DeZon for The New York TimesIn the world of “Stomp,” anything can be used to create rhythm: garbage cans, radiator hoses, match boxes.Margaret Norton/NBC, via Getty ImagesBut after 29 years, the production will close for good on Jan. 8 because of declining ticket sales.“Say it ain’t so!” said the music producer Lou George, who is widely known as Bowlegged Lou. A “Stomp” super fan, he said he had seen the show 225 times and planned to see it once more before the cast takes its final bows.“I’m having withdrawals,” he said. “‘Stomp’ was such a fixture in New York.”Part drum line, part step team, part ensemble of city buskers, “Stomp” is a show in which timing is everything. The cast of eight perform with repurposed household objects and urban detritus, creating rhythm out of garbage cans, suitcases, radiator hoses and precision choreography, all while threading in humor through one-upping showdowns and zany mishaps. Anything can become music: fingernails scratching against match boxes; basketballs passed back and forth with a thud.“Stomp” has had unusually global reach. It has been spoofed on “The Simpsons,” included as an answer on “Jeopardy!” and performed in 45 countries — including at the Acropolis and the 2012 London Olympics closing ceremony.A Farewell to ‘Stomp’After nearly 29 years onstage, the percussion and dance spectacle will close in New York on Jan. 8.Sound of the City: Part drum line, part step team, part ensemble of city buskers, “Stomp” became part of the fabric and culture of New York.Memories: We asked our critics and Times readers to share what the show has meant to them. This is what they told us.10 Things: There’s more to the show than banging on a can. Here are 10 things you might not know about the Off Broadway institution.1994 Review: The wordless show “speaks so directly to one of the most basic human impulses, the urge to make rhythmic noise,” our critic wrote when “Stomp” opened in New York.Still, it remained a symbol of the cultural landscape of New York. But it wasn’t born here.The 1997 cast of “Stomp,” which included one of its creators, Luke Cresswell, fourth from left.Lois GreenfieldIt was conceived by two Britons — the creators and directors Luke Cresswell and Steve McNicholas, who met as street performers in Brighton, England, in the early ’80s. Together they formed musical groups that mixed percussion, vocals and comedy, and after experimenting with one-off performances using only brooms and garbage bins, they premiered “Stomp” at the Edinburgh Fringe Festival in 1991.“We concentrated on the rhythmic elements,” McNicholas said, “but I think we remained aware of the inherent absurdity of the concept of using everyday objects as instruments, so the humor was there from the start.”When the show arrived in New York in the early ’90s, the East Village was home to Blue Man Group, CBGB and the indie-rock club Brownies. Cresswell and McNicholas found the punk downtown — far from the bright lights of Broadway — a perfect fit for their deadpan show.“Stomp” has been spoofed on “The Simpsons,” featured as an answer on “Jeopardy!” and performed in 45 countries.Rachel Papo for The New York Times“It’s not glamour; it’s not cute sets,” Cresswell said. “It’s a small, funky little theater with people doing it really close to you. You feel and smell the sweat.”Cresswell and McNicholas weren’t sure if the show would make it through its original four-month run, yet it has outlasted much of the neighborhood’s arts ecosystem from those early days.Brownies went dark in 2002, CBGB in 2006; and Blue Man Group was acquired by Cirque du Soleil in 2017. And one by one, many of the “Stomp” cast and creators’ go-to East Village locales shut their doors: the adjacent luncheonette Stage Restaurant, the corner bar and bistro Virage, and Gem Spa, the nearly 100-year-old bodega across the street, which closed in 2020.Still, “Stomp” endured for nearly three decades, rivaling “The Phantom of the Opera,” which is set to close this year after 35 years onstage. Throughout the show’s touring and Orpheum Theater productions, Cresswell and McNicholas retained artistic control and directorship.Jackie Green, the publicist for “Stomp,” said that flagging international tourism after pandemic lockdowns was a factor in deciding to close, but she declined to share financial figures. (The North American and European touring shows will continue to run.)McNicholas said that he felt for the New York performers, who in the last year were performing for “tiny” houses, though neither the energy onstage nor the enthusiasm in the audience had let up, he said.“It’s a small, funky little theater with people doing it really close to you. You feel and smell the sweat,” Cresswell said.Rachel Papo for The New York Times“I’m a little bit sad, because I feel like we were part of the East Village,” McNicholas said. “We were part of the landscape of the Village, and it’s a shame to say goodbye to that.”“Playing on objects to create music has been around forever,” said Alan Asuncion, a member of the final New York “Stomp” cast who has been performing at the Orpheum since 2007. “But the creators brilliantly put it into a piece of theater that has become a household name. And that legacy will live on.”Because the show is wordless, save for a few gibberish sounds and some good-natured grunting, its cadence and comedy are accessible to a wide variety of audiences.At a recent performance, children bubbled over with delight, adults clapped their hands and stomped their feet wildly in a packed house. The audience was carried by the pulse of drums and call-and-response cues.In any other setting, seeing a group of muscled men and women in work boots wielding yellow rubber gloves and industrial sinks around their necks might be cause for alarm. At “Stomp,” it’s a moment of giddy anticipation. The audience can sense something big is coming. There’s a collective prolonged inhale. And then the Stompers started rocking. As they swayed their bodies, so did the giant sinks. Water sloshed from side to side creating a swishy melody, before the performers began to heave their bodies to and fro, banging on the sinks and pipes.“I’m going to miss the audience interaction, being able to look out and see the audience look back at you,” Asuncion said. After 15 years, “it surprisingly doesn’t get old.” More