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    Adrian Lester Finally Arrives on Broadway, via Wall Street

    A few years ago, Adrian Lester saw “The Lehman Trilogy” in London. Not only did he love it, but he was also impressed on a purely technical level. He knew how demanding it was for just three actors to portray several different characters and to carry the intricately devised epic, which follows the rise of the Lehman brothers in the 19th century, then the fall of their company in the 2008 financial crisis.“I was happy to watch it, be amazed, and walk away and go ‘phew,’” the British actor said in a recent conversation. “I thought to myself, ‘How are you doing that?’”Now he really knows, because he’s currently testing his endurance on Broadway as one of those three actors.The National Theater’s production of Stefano Massini’s play, adapted by Ben Power and directed by Sam Mendes, premiered in 2018, and had a short run at New York’s Park Avenue Armory the next year. The cast — Simon Russell Beale, Adam Godley and Ben Miles — reunited once again for a Broadway transfer in March 2020, but the pandemic put an end to it after a handful of previews.Undeterred, “The Lehman Trilogy” is back at the Nederlander Theater, with Lester stepping in for Miles (who left to play Thomas Cromwell in a stage version of Hilary Mantel’s “The Mirror and the Light”). Opening night is scheduled for Oct. 14.Small adjustments have been made to the script, Mendes said, to address the criticism that it had glossed over the Lehmans profiting from slave labor. “We wanted to acknowledge the family’s history in dealing with the slave owners of Alabama, when the three founding brothers first arrived from Germany,” Mendes said in an email.Lester with Adam Godley in “The Lehman Trilogy” at the Nederlander Theater, where it is scheduled to open Oct. 14.Sara Krulwich/The New York TimesThere is no editorializing, however. “We don’t cross that line of going, ‘Hey audience, this is horrible,’” Lester, 53, said. “We simply present it and allow them to make their judgment. I suppose my casting makes that process easier.”He added, “We’ve been very aware of what’s being said in the text, what we may have missed, what things need to be pulled out or put in.”With all due respect to Miles, the casting switcheroo is a special treat for New Yorkers, who have not seen Lester nearly enough over the course of his three-decade career on the stage and screen. It feels incredible that he is just now making his Broadway debut, though he has popped up on smaller local stages: as Rosalind in Cheek by Jowl’s “As You Like It” back in 1991 and 1994, as that moody Scandi prince in a Peter Brook production of “Hamlet” that transferred from London in 2001, or as the real-life 19th-century actor Ira Aldridge in “Red Velvet” (written by Lolita Chakrabarti, Lester’s wife).No matter how good those productions were, they did not turn him into a New York marquee name. Lester good-naturedly pointed out that when he is recognized here, it’s usually because of a pair of screen performances that go back 20 or so years: as a movie star dating Tracee Ellis Ross’s character in the TV series “Girlfriends” and as a presidential-campaign operative in the Mike Nichols film “Primary Colors.”It’s another story back home, where the Birmingham-born commander of the Order of the British Empire has had lauded turns as Henry V and Othello, and received an Olivier Award in 1996 for his performance as Bobby in “Company,” also directed by Mendes — because, yes, Lester can sing and dance, too.He has also done the requisite television work, spending, for example, seven seasons on the comic caper “Hustle” as Mickey Rocks, the charming leader of a merry band of con artists.That show’s creator, Tony Jordan, was looking for someone along the lines of George Clooney in “Ocean’s Eleven” to play Mickey. Those are tough designer shoes to fill, but Lester’s ability to embody nonchalant, beguiling poise turned out to a perfect fit for a smooth criminal.“Before creating the show I’d read 20 books on confidence tricks,” Jordan wrote in an email. “I should be the hardest person to con, but I know that if Adrian’s Mickey had tried to sell me shares in a recently discovered gold mine in Arizona, I’d have invested heavily.”For Lester, the part was catnip because it actually was many parts. “The reason why I stayed with this character is that every episode, he pretends to be someone else,” he said. “You knew who he was inside, but you watched him become something else in front of you. And that,” he said, snapping his fingers for emphasis, “was just gold dust for me. I loved it.”But beyond Mickey’s parade of disguises and tricks, Lester also grounded him.“Adrian brought a truth to the role,” Jordan said. “You believed him totally, and more importantly, he made you feel that he wasn’t on the screen, that he was sitting beside you. That he was your best friend.”Sitting in an impersonal conference room in between “Lehman” rehearsals, Lester was thoughtful and soft-spoken — he was barely audible above the HVAC system’s white noise. The immediate result was I leaned forward and focused. This magnetic pull translates to the stage as a mysterious kind of spell: Nicholas Hytner, who directed Lester in “Othello” and “Henry V,” wrote in an email that the actor “always seems to be nursing a secret. It’s what draws you in.”“In this industry, you’re not going to get promoted by just waiting for someone to promote you,” Lester said, “you have to promote yourself.”Kendall Bessent for The New York TimesPartly, it’s that Lester, who trained at London’s Royal Academy of Dramatic Arts, has impeccable chops. But he also knows not to overuse them, which would transfer the attention from the character to the actor. “When I was in rehearsal in drama school, I would speak things in meter and then never do it again,” he said. “If you’re in front of an audience and your voice, your mannerism, your pattern of speech, your intellectual approach to the performance tells the audience that you’re acting, they will switch off. And so I’ve never wanted to do that in anything.”​​For Hytner, this translates into a great classical actor. “He is in total command of the way Shakespeare’s people think and speak,” Hytner said, “in long, perfectly weighted paragraphs that emerge as if spontaneous.”Onstage, Lester has an uncanny way to establish a connection with both his scene partners and the audience by expressing a lot with seemingly little. His Othello, for example, exuded a sense of natural authority without resorting to the usual manly signifiers of military toughness. This made the times when he upped the ante all the more impactful — the scene in which he kills Desdemona was even harder to watch than usual. (The production can be streamed on the National Theater’s website.)Lester’s creative ambitions are naturally leading him to try to wrest more autonomy in his career. He has been dabbling with directing — an episode of “Hustle” here, a couple of episodes of “Riviera” there — and he’s now preparing to step behind the camera for his first feature, with possibly a second one in the works as well.“If you want to be a part of creating these stories onstage, on television, on the film screen, it’s always a struggle,” he said. “If you want to have more of a say on how the story goes, you have to step behind the camera. In this industry, you’re not going to get promoted by just waiting for someone to promote you,” he continued, “you have to promote yourself. And the only way you do that is by saying no to the things you would have said yes to beforehand, and wait for the next thing to come. The only power you have as an actor is to say no.”In his case, it has also been to say yes to roles where his mere casting defied antiquated expectations of who can play what.“Every time I’ve played a role — every time — I’ve been hit by the same response of ‘Oh goodness, that’s interesting,’” he said, pointedly making exceptions for “Six Degrees of Separation” and “Red Velvet,” in which he portrayed Black men. “Every time I’ve played a character, a classical one especially, it’s been somewhat a departure from how people perceive that role to have been.”He paused, smiled. “I have to politely leave those people to their own thoughts.” More

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    Laurie Anderson Has a Message for Us Humans

    When the Hirshhorn Museum told Laurie Anderson that it wanted to put on a big, lavish retrospective of her work, she said no. For one thing, she was busy. She has been busy now for roughly 50 years, hauling her keyboards and experimental violins all over the world to put on huge bonanzas of lasers and noise loops and incantatory monologues that she delivers in a voice somewhere between slam poetry, an evening newscast, a final confession and a bedtime story. Although Anderson plays multiple instruments, her signature tool has always been her voice. Words emerge from her mouth deliberate and hyperenunciated, surrounded by unpredictable pauses. She piles up phrases the way van Gogh piled up brush strokes.Over the course of her incessant career, Anderson has done just about everything a creative person can do. She has helped design an Olympics opening ceremony, served as the official artist in residence for NASA, made an opera out of “Moby-Dick” and played a concert for dogs at the Sydney Opera House. She has danced the tango with William S. Burroughs and flown to a tropical island with John Cage. And she is still going. As Anderson once put it to me, during a brief pause between trips to Paris and New Zealand, just before a Carnegie Hall performance with Iggy Pop: “Lately, I’m doing a stupid amount of things.”On top of all this, Anderson had philosophical qualms about a retrospective. She is 74, which seems like a very normal age to stop and look back, and yet she seems determined, at all times, to keep moving forward. She is a perpetually cresting wave, a little green shoot constantly emerging from its seed. The last thing she wanted was to stop and stand still and be institutionalized in a big museum. This is the paradox of Laurie Anderson: What makes her worthy of a retrospective also makes her basically retrospective-proof.Anderson’s response to the Hirshhorn was a counterproposal: How about a show of entirely new work?“In some ways, I wasn’t surprised,” Melissa Chiu, the museum’s director, told me. “She’s so interested in the here and now. We had to make peace with that. We made a decision, early on, to say: OK, Laurie’s got this.”The Hirshhorn gave Anderson the whole second floor and then followed her lead. (There were a few exceptions. When Anderson proposed filling part of a room with stinky wet mud, the museum, citing policy, said no.) The result is a show called “The Weather,” a sort of nonretrospective retrospective of one of America’s major, and majorly confounding, modern artists. Chiu says the show is less a traditional exhibition than a giant artist’s project that happens to be set in our national museum of modern art.The Hirshhorn sits right on the National Mall, midway between the Washington Monument and the Capitol. This makes it the perfect site to showcase Anderson’s work. She has always been obsessed with America; her whole career, as she describes it, has been an attempt “to tell and retell the national story.” This is, of course, a fraught, impossible project. But then Anderson is a fraught, impossible storyteller.“Americans have traditionally demanded coherent and simple national stories,” she has written. “Now many of these stories no longer make any sense. But so far nothing has replaced them. We are in story limbo, and for a storyteller this is an intensely interesting place to be.”Anderson’s stories tend to be broken and fragmented, unfinished, nonlinear, elusive, pointless — stories about the impossibility of stories. They are often gender-fluid. (She appears, sometimes, as a character called Fenway Bergamot, a male alter ego with thick eyebrows and a mustache.) In place of coherence, in place of the machine logic of propaganda, Anderson inserts dream logic, joke logic, the self-swallowing logic of Buddhism. She likes to hollow out triumphant national stories and fill them with doubt. She once summarized “The Star-Spangled Banner,” for instance, as “just a lot of questions asked during a fire.” (“Say, isn’t that a flag?” she asked, pointing into the distance. “Couldn’t say,” she answered, “it’s pretty early in the morning.”)Chiu told me, with what sounded like a mixture of awe and anxiety, that she could imagine Anderson wanting to change the Hirshhorn show even after it was installed.I asked Anderson if she could see herself doing this. Absolutely, she said. In fact, she was planning on it. She wanted to hang her new paintings in the museum and then paint over them, right there on the walls. She even fantasized, aloud, about painting over them again after the show opened.When I mentioned this to Marina Abramovic, one of Anderson’s longtime friends, she laughed admiringly.“Laurie is a total nightmare for every gallerist,” she said.At various times, the Hirshhorn show was touch and go. There were issues with paperwork, logistics. There was a whole pandemic. At one point, Chiu told me that Anderson basically disappeared.“She’s offline,” Chiu said.“She’s offline?” I asked.“Yes.”“Did she send out a declaration or something?”“No, she just told us that she was going offline.”“OK,” I said.“Until it subsides,” she said.“Until it subsides?”“Yes,” Chiu said, and paused. “She’s very mysterious.”“I learn about things by talking about them.”Philip Montgomery for The New York TimesOne winter day, Anderson invited me to her studio at the end of Canal Street, right where it meets the Hudson River. She has been working here since the 1970s — since the downtown glory days of Warhol, Basquiat, CBGB, Patti Smith, the Ramones, David Bowie, etc. etc. etc. I sat there petting her scruffy terrier, Little Will, while Anderson talked to me about basically everything in the universe. She told me about ponies (“If ponies were people they’d all be in jail”) and donkeys (“They have the best memory in the animal kingdom”) and about how the Hudson River is full of seahorses — not the elegant tropical wiggly jewels that you tend to see in aquariums, but New York City seahorses. Survivors. “Funky, brown, crusty,” she said.I had come prepared with a notebook full of nervous sweaty questions, because Anderson is an icon of the avant-garde, a titan and a pioneer, and her career is so staggeringly full and deep and weird that my brain kept breaking whenever I tried to think about it. But my questions turned out to be unnecessary. Anderson is maybe the easiest person to talk to I have ever met. A conversation with her is self-propelling and unpredictable, an instant flood of ideas and funny stories and book recommendations and factoids. Did you know that a mosquito, in really bad storms, can hang onto a raindrop and ride safely toward the ground? Anderson will pause to show you viral videos on her phone and websites on her laptop. She will ask questions — “Have you noticed that?” or “How do you handle that?” or “Do you think so?” — and then she will actually listen to the answers. Because of the circles she moves in, even the most basic stories about her life can sound like outrageous name dropping. She had just been to Yoko Ono’s 87th birthday party. She told me a funny story about Donna Karan and quoted something Brian Eno once told her. (“You don’t tell other people what’s in your bank account — it’s the last taboo.”) At one point, she was reminiscing about Alice Waters, an old friend, when suddenly her phone rang, and the caller ID actually said, right out loud, “Julian Schnabel.” That’s what it’s like to be around Anderson.“I’m a really blabby person,” she told me. “I learn about things by talking about them.”After a few minutes, however, the conversation paused. Anderson asked if I would mind helping her carry some stuff down the stairs. She had to rehearse, later, with a cellist she’d been improvising with. Of course not, I said. Anderson is small and slim and slight, a sort of national heritage site of a human being, and I told her I would be happy to haul whatever needed hauling.“How about one of these?” she said. She handed me a small electrical cord, neatly coiled. “And one of these?” She handed me a second cord.Anderson, meanwhile, walked over to a huge black box, roughly the size of a filing cabinet, the kind of mysterious case a magician might drag onstage for the final trick of the night. She heaved it off the ground, then proceeded to lug it, all by herself, down a narrow spiral staircase. I followed her with my two cords. It became clear to me that she hadn’t needed my help at all. She just had something to do, and she wanted to keep moving while we talked.One floor down, in her music studio, Anderson clunked the black box down. She knelt and opened it, revealing a whole nest of sci-fi-ish equipment: keyboards, screens, metal frames, a shipyard’s worth of cords and wires. This, broken into pieces, was her performance rig — a big block of gear that she has assembled and disassembled and hauled across the world infinite times.She is the American heartland affectionately alienated from itself.For the next 30 minutes or so, I watched Anderson unpack and construct this rig. She worked with deep absorption, with quick expert movements, clonking pieces together, kneeling and then popping upright, tightening knobs, unfolding frames, zipping zippers, testing the connections of cords. It was strangely mesmerizing. Every time I thought the case was empty, she would pull out something else: a microphone, an iPad, a synthesizer, a chunk of wood. Before long, Anderson had assembled a multilevel architecture of screens and keyboards. One entire keyboard was just for her feet. From somewhere, I didn’t even see where, she pulled out a futuristic-looking violin, and she hooked it over her shoulder, and then suddenly the whole rig started to vibrate with noise: thumping bass, organ chords, tinkling piano, wild gusts of piercing sustained notes. She seemed to be marshaling whole armies of instruments, lining them up in different formations, setting them against one another. Anderson has been perfecting her command center for decades now, streamlining it and juicing up its weird powers. Watching her bring it to life felt less like watching a musician prepare for a rehearsal than like some kind of religious ceremony: a ritual, a discipline. The equipment and the noises it made seemed to reach down into her bones and spirit.Anderson, her assistant told me, insists on setting this whole rig up herself, every single time, whether she is alone in the studio or about to play Carnegie Hall. Sometimes, when Anderson is setting up out in public, on a stage, she will avoid interruptions by wearing a disguise: a roadie T-shirt and a long black wig. It is minimalist but, apparently, extremely convincing. One time, Anderson told me, a close friend came up to her before a show, while she was absorbed in constructing her rig — and she asked Laurie Anderson, from just inches away, if Laurie Anderson was in the building yet.Laurie Anderson in her studio in 1980.Allan Tannenbaum/Getty ImagesIggy Pop, who grew up in a trailer park in Michigan, helped me understand something essential about Anderson.“Is she from Ohio?” he asked me, in a voice so deep and rough and weather-beaten I worried it was going to blow out the speakers in my phone.“Illinois,” I said.“Close enough,” he said.Then he explained. “She has this really nice, steady, clear energy,” he said. “She looks straight at you and doesn’t bring any problems with it. That’s something special about her. There’s some clear-cut, no-nonsense, Midwest stuff in there.”This is the elemental force that Iggy Pop was picking up on: Midwesternness. Although Anderson has come to be associated with New York, with Europe, with cosmopolitan intellectualism, her baseline vibe is extremely Midwestern — normal, practical, unpretentious, conspicuously kind. This is a good way to read her work — all those avant-garde stories spooling out around familiar things (weather, sweaters, pet dogs, J.F.K.). She is the American heartland affectionately alienated from itself. Anderson is the middle of our nation asking out loud, in a spirit of loving curiosity, what on Earth it thinks it is doing.Anderson was born in 1947, into a large, eccentric family outside Chicago. She was one of eight children. Growing up in that household meant marinating, constantly, in language and stories. One of her brothers was named Thor; a sister was named India. At dinner, each child was expected to tell the story of their day — a recitation that could go on indefinitely and include a baffling variety of incidents and styles. On Sundays, their grandmother took the kids to church, and Laurie became fascinated by the dreamlike surrealism of the Bible: “talking snakes, an ocean that suddenly parted to form a road, stones that turned into bread and dead people brought back to life.” These stories, Anderson would later write, “were the first clues that we live in an irrational and complicated world.” Two of Anderson’s younger brothers were twins, and as kids they invented a private language so elaborate that it drew the attention of a linguistic researcher. It was, in other words, a perfect childhood for producing Laurie Anderson: deep normalcy inflected by sharp stabs of strangeness.With so many people around, Anderson found it easy to slip away and do her own thing. She relished her freedom. She took long bike rides and went ice skating on ponds. In elementary school, she joined an all-girl gang that threatened to poke boys’ eyes out with sharp sticks. In sixth grade, Anderson founded a painting club whose members posed for each other nude. Every day, for many hours, she practiced her violin. On Saturdays, she took the train to Chicago, where she would study painting at the Art Institute and play in the Chicago Youth Symphony.Anderson’s parents were a study in contrasts. Her father was personable, funny, affectionate. Her mother was formal, distant, intimidating, hard to read. Anderson describes her mother as a kind of bottled-up genius: She went to college at 16, married young and immediately started having children. In her rare spare time, she read voraciously. She designed the family’s house herself. One of Anderson’s earliest memories is of waking up in the middle of the night, around 4 a.m., and seeing her mother still awake, alone, reading. “She was very smart, very focused,” Anderson told me. “She really should have been, like, the head of a big corporation. But she got caught in a generation of women who didn’t get to do that. ” Every morning, when Laurie left the house, her mother would offer a single word of advice: “Win!” Anderson remembers thinking: What does that mean?Later, the voice that Anderson would use in her art performances — that distinctive blend of casual and formal, fluid and halting, warm and cold — was a combination of her parents’ voices. Her father’s sly deadpan; her mother’s precise, ironic detachment.In college, Anderson studied biology for one year. But this only confirmed her desire to make art. In 1966, she moved to New York and dove headfirst into that world. She studied at Barnard and wrote reviews for Artforum. At the School of Visual Arts, she studied sculpture with Sol Lewitt and Carl Andre. The trend, back then, was to make huge, heavy steel monoliths, but Anderson decided to work mostly with newspaper. She would pulp The New York Times and shape it into bricks, or cut multiple newspapers into long, thin strips and weave them together. Already, she was manipulating stories, slicing and crushing and blending them.The art world, Anderson realized, was not set up to showcase storytelling, this art form she had learned to love as a child. Museums were designed for objects, not the human voice as it moved words through time. Early on, Anderson became obsessed with the challenge of smuggling stories into art galleries. She began experimenting with audio, video, performance. Her work became increasingly about voice: looking for the line between voice and nonvoice, speech and nonspeech, story and nonstory. She built a talking “robot” out of plywood and organized a concert for car horns. She made little clay figures, onto which she projected Super 8 films so that the statues seemed to move, to speak, to live. “Fake holograms,” she called them. Little by little, she managed to bring her Midwestern origins into New York. She found a way to invite the whole art world to sit down at her childhood dining-room table.Marina Abramovic first heard about Laurie Anderson in 1975. Abramovic was living in Europe at the time, hand-to-mouth, sleeping in her car, traveling from one country to the next to do the performance pieces that would eventually make her reputation. She and her partner, Ulay, would braid their hair together and sit back to back in a gallery for 17 hours, or they would get naked and run across the room and repeatedly slam into each other and fall over. In the midst of all this, Abramovic heard about something wild happening down in Italy: A young American woman was doing street performances in Genoa. Every day she would pick a different spot in the city and stand there playing some kind of cyborg violin — it had tape loops and speakers inside of it, so the violin would play prerecorded violin music, and the American would stand there and play the violin along with itself. A “self-playing violin,” she called it. But that wasn’t even the best part. The best part was that this young American was playing her experimental violin while standing on ice skates, and the blades of the skates were frozen into two huge blocks of ice — so as she played her cyborg violin, as crowds of baffled Italians gathered to watch, the ice blocks she was standing on would slowly melt, and eventually the skates would clunk down onto the pavement, and that would be the end of the performance. Anderson would stop playing and walk off. She called the piece “Duets on Ice.”Marina Abramovic thought that this was basically the most wonderful thing she had ever heard of. Soon the two artists met. The first thing they talked about, Abramovic says, was money. Like most young artists, they were hustlers, eking out a living from stingy gallery owners. Anderson approached it all as a kind of game. She had inserted herself into the European art circuit through a fabulous deception: She wrote to roughly 500 venues and told them, falsely, that she had booked a European tour. Would they like to be added to it? As she tells it, 498 venues said no. But the two that said yes were enough to get her going. From there, she improvised. She dragged her huge black box — the keyboards, cords, lights, amps — back and forth across the continent. To Abramovic, Anderson seemed small and vulnerable. But she quickly learned not to underestimate her new friend.Anderson performing “Duets on Ice” in Genoa, Italy, in 1975.Photograph by Paolo Rocci, via Laurie Anderson“I always have this feeling to protect her,” Abramovic told me. “I feel bigger, you know. I come from Montenegro, which is like a world of strong warriors in the mountains. But I don’t think she needs protection. Really, she’s a very stable little strong baby. Not weak at all.”Today, Abramovic looks back fondly at those old European struggles.“It was so incredibly pure,” she told me. “The art was no commodity. You were doing it because you believed in it. There was so much purity and innocence.”Anderson, despite all her success, still works in this spirit. The anti-careerism of her career is part of what has made her illegible, and often invisible, to mainstream audiences. Although she is a legend in some circles, she is totally unknown in others. She remains uncategorizable in a way that strikes me as both naïve and deliberate, pure and perverse, simple and profound. She moves in the tradition of John Cage, Fluxus, Schoenberg, Warhol. I mentioned to Julian Schnabel that I was having trouble summarizing Anderson’s career. “Well, it’s not really a career,” he said. “She’s really unemployable.”If people outside the art world have heard of Anderson, it is probably because of her song “O Superman (For Massenet),” one of the least likely pop hits in music history. Anderson recorded the song in a studio she set up in her hallway. It is eight minutes long, with a background beat that is entirely a loop of Anderson’s voice, heavily processed, saying the word “Ha.” On top of this — ha ha ha ha ha ha ha — she layers cryptic and haunting electro-poetry: “So hold me, Mom, in your long arms. In your automatic arms. … Your petrochemical arms. Your military arms.” (The song was inspired by the 1979 Iran hostage crisis, although you wouldn’t really know it, going in cold.) Anderson had 1,000 copies of “O Superman” pressed; she kept them in her apartment and sold them, personally, via mail order.Then, in 1981, the ridiculous happened. Anderson’s experimental art song caught the attention of an influential English D.J., and “O Superman” shot up the British charts all the way to No. 2. It was voted best single in The Village Voice’s influential Pazz & Jop critics poll — tied for the top spot with the Rolling Stones’ “Start Me Up,” a song that is its opposite in basically every way. The music critic Robert Christgau called it “the pop event of the year.” Iggy Pop told me the “O Superman” video was the only thing on MTV that year that he could relate to. A British distribution company ordered 80,000 copies. Warner Brothers signed Anderson to an eight-album deal. Pitchfork would later rank her ensuing album, “Big Science,” the No. 22 album of the 1980s, adding accurately: “Listening to Laurie Anderson’s first album is like sitting down with a strange form of life that has been studying us for a long time.”Anderson was suddenly a paradox: mainstream avant-garde. Her scrappy little art career morphed, almost overnight, into touring, songwriting, recording. She poured her creativity into increasingly elaborate stage shows. She got tired, for instance, of projecting films onto screens — she hated trapping all those moving images inside of flat rectangles. So she made screens that were cylinders, cubes, spheres. She started projecting things onto couches, into corners, onto huge pieces of crumpled paper. She wore a big white canvas dress and projected images onto herself. She put cameras on violin bows and microphone stands.When Iggy Pop finally saw Anderson in concert — this multimedia assault of loops and text and voice and images — he was duly impressed.“She was up there alone with her fiddle,” he said. “I don’t remember what was said, but what I took away was just that she had big balls. Those stages are huge, you know? And there she was, all by herself. Boy, I thought. That’s a heavy chick.”He laughed apologetically. “Hey, you can take the boy out of the country, you know?” Anderson met Lou Reed in 1992, in Munich, at a music festival. They were each, in different ways, underground royalty. Reed was a legendary rock-’n’-roll badass: former frontman of the Velvet Underground, critically acclaimed solo artist, author of the 1970s hit “Walk on the Wild Side.” Anderson didn’t really know who he was. Again, she was very busy. After the festival, Reed suggested that they meet up in New York. Sure, she said. How about in four months?Their first date was at an audio-equipment convention; they met in the tube microphone section and spent all afternoon discussing gear. Anderson didn’t realize it was a date until Reed invited her to coffee, then a movie, then dinner, then on a walk. “From then on,” she writes, “we were never really apart.”Well, they were and they weren’t. They met later in life, when both were established in their careers. Anderson remained, as always, busy and free. They never fully moved in together; she kept her own space and continued to disappear, for long stretches, to drag her black box around Europe. In New York, she worked at her studio on Canal Street. Reed stayed at his apartment on 11th Street. They each had a view of the Hudson River, and Reed would call her sometimes during the day to point out an interesting cloud. Then they would stay on the phone together, looking at it for a while.Reed was notorious, in music circles, for his fiery temper. But everyone was struck by how in love he was with Anderson. It was one of the great wonders of the world. Anderson mellowed Lou Reed. As Reed’s biographer Anthony DeCurtis puts it: “People who met them together and expected the fearsome Lou Reed were struck by how puppyish he could be around her.”Anderson and Reed in 2002.Richard Corkery/NY Daily News Archive, via Getty Images“She was always running all over the world performing and doing all these things,” Schnabel told me, “and he missed her quite a bit. But at the same time, he was so impressed by her. He kept saying to me: ‘You know, she’s a genius. Laurie is a genius. You know that?’ They really loved each other a lot. And they got so much from each other, in the most buoyant and loving way.”Reed wrote lyrics about Anderson: “I’ve met a woman with a thousand faces, and I want to make her my wife.” But they didn’t marry until 16 years after they met. It was a grand romantic gesture. In 2008, the two of them were talking on a cross-continental phone call — he was in New York, she in California — and Anderson said that she regretted never marrying. Reed insisted that they marry the next day. So they did. They met each other halfway, in Colorado. Immediately after the ceremony, they went off together to perform in a show.Just a few years later, Reed got sick: hepatitis C, diabetes, liver cancer. He worked, stoically, to keep up his regular life. He dressed every morning. He did tai chi. But soon he started to decline. A liver transplant seemed to be working for a while, until suddenly it wasn’t. One particularly bad day, Reed and Anderson went to visit Julian Schnabel’s studio in Montauk. Everyone was horribly depressed. Schnabel set up a huge canvas and told Anderson to paint. She didn’t want to. She had given up painting decades before. But Schnabel insisted. So Anderson picked up a brush and made some black marks. Suddenly she could not stop. She slathered the canvas in black. When she was done, Schnabel looked at her work. “You know,” he said, “red can be black. So can pink.” For some reason, in that moment, Anderson found the idea of pink being black terrifying. But eventually she took his advice. She started to experiment with colors, started to love painting again. At her Hirshhorn show, Anderson’s favorite room features only new paintings: no multimedia wizardry, no noise, just big canvases covered with splashes of color.In 2013, Lou Reed died. It was late October. The last thing he asked for was to be taken outside, into the light. Anderson, of course, was by his side.“I have never seen an expression as full of wonder as Lou’s as he died,” she wrote afterward. “His hands were doing the water-flowing 21-form of tai chi. His eyes were wide open. I was holding in my arms the person I loved the most in the world, and talking to him as he died. His heart stopped. He wasn’t afraid. I had gotten to walk with him to the end of the world. Life — so beautiful, painful and dazzling — does not get better than that. And death? I believe that the purpose of death is the release of love.”I spoke with Anderson for this article, off and on, for nearly two years. Which means that our relationship spanned multiple apocalyptic spasms. Pandemic. Public murders. Protests. Insurrection. Storms and fires. I asked her, multiple times, what it all meant. What story could we tell ourselves about this moment? But she always seemed to defer. It’s too early to tell that story, she said. We have to wait and see.The last time I saw Anderson, my family and I had just come back from Oregon, the place of my birth, a place I tend to see, still, through the idealized glow of early childhood. After two years stranded on the East Coast, I missed it terribly. But out in the real world, Oregon had changed. Downtown Portland, after months of clashes between protesters and the police, was largely boarded up. People were living in tents on the sidewalks and streets. Early on our first morning, we woke up to the sound of a woman screaming outside, over and over. We walked past human feces on the sidewalk. It was the middle of a deadly heat wave, the hottest temperatures ever recorded, and to the east wildfires were raging out of control — in every direction, the horizon was blurred by smoke. The ragged trees of my youth, up on the hills, looked like ghosts. Finally we drove south, away from the big cities, and the smoke only thickened. Some of the most beautiful places I have ever been, my favorite places on Earth, were nearly unrecognizable. You couldn’t see the scenic mountains right on the edge of town. The air was like barbecue smoke. It felt like an apocalypse, like a failed society.In her studio in New York, Anderson told me that she, too, has been thinking about the end. The collapse of civilization. The possibility of human extinction. What stories will be possible, she asked, when everything is gone? Can we tell a story if no one is listening?“She has this really nice, steady, clear energy,” says Iggy Pop.Philip Montgomery for The New York TimesAnderson said she has become obsessed, lately, with artificial intelligence. An Australian university she has collaborated with has created a text engine designed to write in three styles: Laurie Anderson, Lou Reed and a combination Anderson/Reed. You just have to feed it a little information — six words, or a photo — and it will produce, almost instantly, a whole virtual text.The program isn’t perfect yet, Anderson said. Roughly a third of what the computer spits out is total nonsense — “monkeys with typewriters” — and another third is just boring. But the final third is surprising, even authentic, some kind of new fresh magic. That final third is what keeps her coming back. Sometimes she sits there with the hunger of an addict, feeding words and pictures into the engine, seeing what comes out. For a long time, she would save the texts. They felt so precious. After a while, though, she realized that the texts were infinite. She could have one whenever she needed it. So she read them and then let them go.Anderson got out her laptop, turned it toward me and opened the A.I. text box.“Ask it a question,” she said.I thought for a second. “What is the story of America?” I asked.Anderson typed it in. After a few seconds, the A.I. answered with a long paragraph in Anderson’s voice. It was actually a good impression — it talked about America elliptically, as Anderson would, using a metaphor of a theater production. “Theaters who really know what they’re doing don’t just copy other people’s lines but rework them, amplify them, make them their own,” the fake Anderson said, and the real Anderson read it aloud. “And people tell each other their story which is called the story and there are lots of stories about betrayal and redemption and love and hate and heroism and sacrifice and the end. And then of course there are the countless movies that are made every day by some kind of action hero or action hero with a lot of running and talking and bravery and some sort of democracy.”Not bad, we agreed.Then Anderson ran that same question through the A.I. — “What is the story of America?” — but asked it to answer in the voice of Lou Reed.The computer answered with a poem:The storyOf the dirtIt hurtTo be so goodAnd then to be so badYou shouldNot have comeAll the wayFrom Europe and back againJust to seeWhat would happenTo these peopleIf they found outWhat you had doneBut what could they doWith all the evidenceThat they had gatheredBoth from youAnd from othersNamely, from your faceThe albino friendWho came disguisedAs a bird from the airTo ask for moneyBecause he or she was worthMore than you or your parentsWere worth moreBecause of whatThey did in the nameOf whom you were madeThe bondsman walks slowlyIn front of meHolding his audienceUntil I walkSlowly in front of himToward the light at theAt the end of the streetlightsAnderson read this out loud to me: this poem about America, her lost country, in the voice of her dead husband, ending with the discussion of him moving toward one final light. She did a few more Lou poems, including one in which he spoke in the most intimate terms: “my eyes are thin and dry, my heart is beating very fast.” Anderson’s whole career has been about voice, voice as presence, and here — in the room with us, coming out of a computer — was her husband’s voice. I asked her how that felt, to hear this simulacrum, this computer-Lou, referring to himself like that.“Wonderful,” she said. “Just great. He’s talking to me from somewhere else. I definitely do feel that. The line is pretty thin for me.”Finally we fed the A.I. a photo of one of Anderson’s recent paintings, a huge whirl of color that she hung in the Hirshhorn a few weeks earlier, then painted over and renamed “Autumn.” We fed it to the A.I. and waited. We waited longer. We kept waiting. The A.I. had nothing to say. More

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    ‘Sex Education’ Gets More Inclusive in Its Intimacy

    With its new nonbinary characters and its scenes depicting chest binding and disabled intimacy, the British teen comedy-drama continues to widen its lens.Layla (Robyn Holdaway) slides a bin in front of the bedroom door, takes a small wicker box from its hiding place in a drawer full of clothes and opens it to reveal a roll of Ace bandages and a tin of safety pins.The scene that ensues, from Season 3 of “Sex Education,” depicts a routine that is all too familiar for many nonbinary and transgender youth. Layla — who, like Holdaway, uses they/them pronouns — proceeds to wrap the bandages tightly around their chest, which is already bruised and bloodied from unsafe chest binding.Later in the episode, Cal — another new and nonbinary character this season, played by the Sudanese American actor Dua Saleh — shows Layla a safer alternative: a chest binder, which is a compression undergarment often made of spandex and nylon.“I did it for a while with Ace bandages,” Cal tells Layla, who tries on a borrowed chest binder. “Until I nearly broke a rib.”Layla looks into the mirror, laughs incredulously and says with joy, “It feels so much better.”Laurie Nunn, the creator of this British dramedy, said that presenting such interactions, matter-of-factly with plenty of detail, is part of the show’s effort “to progress these conversations forward.”“It felt important to me that we see two nonbinary characters communicating with each other onscreen,” she said in a recent video interview. “It’s not just representation; it’s having as much of it as possible within the scope of the show.”Over two seasons, “Sex Education” has been widely praised for its frank but sensitive depictions of teen sexuality. In Season 3, now out on Netflix, the series has widened its lens to include more stories about queer relationships, gender presentation, intimacy with a disability and other experiences that rarely are explored on mainstream television.To do so in an authentic but respectful fashion, the producers use intimacy coordinators and a healthy dose of communication. “The show goes to great lengths to make sure that our actors are as protected as possible,” Nunn saidAt the same time, stars like George Robinson, who, like his character Isaac, uses a wheelchair, found themselves serving as both performers and de facto consultants, ensuring that the details and dynamics of their scenes were accurate. “Obviously, he’s playing a character, but it’s making sure that it feels authentic and true to his experience as a disabled actor,” Nunn said.George Robinson’s love scene was a rarity for a disabled actor, but everyone involved “stayed away from thinking too much about the significance of that scene,” he wrote in an email.Sam Taylor/NetflixOne such scene unfolds in Episode 4, when a dinner date between Isaac and Maeve (Emma Mackey) turns toward the intimate. Isaac is paralyzed from the chest down, like Robinson. Maeve starts kissing him, then pulls away. “Can …” she whispers, trailing off.“You want to know what I can feel?” Isaac asks.“Yeah,” Maeve replies.“Well, I can’t feel anything below my level of injury,” Isaac says. “If you put your hand on my chest, I’ll show you.”Isaac was originally conceived as an amputee, but the show’s producers decided to rewrite the role around the disability of whoever landed the part. Isaac is a painter, a brother, a lover and crucially, in Season 2, a jealous deleter of voice mail messages. His sense of humor is laced with cynicism, like Maeve’s.When asked how it felt to film the dinner date scene, Robinson responded in an email, “The easy and instinctive answer would be to think that in the moment, it felt like a real privilege to be a part of a ‘cultural moment’ type scene like that.“However, I have realized that in actual fact we (myself, Emma and the creative team) purposefully stayed away from thinking too much about the significance of that scene within the landscape of TV, film and media. We came to the conclusion that in order to make the scene successful, we had to make sure that it worked within the story and for the characters at that time in their relationship.”Kelly Gordon, a trainer at Enhance the UK, a charity run by disabled people, and Chris Yeates, an outreach and support coordinator at Back Up Trust, a charity that supports people affected by spinal cord injury, consulted on Isaac’s story line. The scene works because it’s not about the fact that Isaac uses a wheelchair. It’s a story about two awkward teenagers, an expression of affection and a burned lasagna.David Thackeray, an intimacy coordinator, worked on all eight episodes of Season 3, including this scene with Isaac and Maeve. Thackeray choreographs each take as if it were a dance sequence or a fight scene, mapping out physical boundaries with each actor beforehand.“We’re all sitting together, discussing the scene; we mark out where we’re happy to be touched,” Thackeray said. “Even to sit on George’s lap was like, ‘Are you happy with that?’ You keep that communication going.”Coordinators and consultants checked in constantly on the cast’s comfort levels. Jodie Mitchell, a consultant who advises productions about how to depict nonbinary characters and themes (and who also uses they/them pronouns), was initially brought on only to work on the script with the writers. Then one of the show’s directors, Runyararo Mapfumo, called, wanting to double check the details of scenes featuring nonbinary characters.“And then she really wanted me to come on set, which I think is indicative of how much this program really wants to get things right,” Mitchell said in an interview. “It’s not just about posturing for them or ticking the box of like, ‘Oh, we’ve checked it’s OK with someone.’ They really want to follow through to the highest level they can.”Mitchell worked on set for three days, focusing on nonbinary story lines, mostly consulting on those chest binding scenes involving Layla and Cal. Holdaway, who plays Layla, had the option of having an intimacy coordinator present for every scene.“But for a few of the scenes around bindings specifically, they were like, ‘Oh, actually, I just want someone who is trans and has lived experience with being trans in the room with me,’” Mitchell said. “So I was there.”Saleh, who plays Cal and also uses they/them pronouns, was a poet and musician before moving more seriously into acting (their third EP comes out Oct. 22). While Saleh has performed in some transgender- and queer-centric plays (“WAAFRIKA 1-2-3”) and theater groups (20% Theatre Company in Minneapolis), “Sex Education” was their TV debut.In a past theater production, “we had a lot of intimacy scenes, but we didn’t have a coordinator there,” Saleh said in a video interview last month. “So coming to ‘Sex Ed,’ it felt surprising how thoughtful and careful they were about our bodies, and about the ways that they helped us set boundaries with each other, and say what we weren’t and what we were comfortable with.”Like others on “Sex Education,” Saleh is a fan of the show as well as a star, and occasionally got caught up in resonant moments this season. Saleh was particularly moved by scenes portraying Eric Effiong (Ncuti Gatwa), a gay Ghanaian-Nigerian character who attends a family wedding in Nigeria. Eric sneaks out of the reception to go instead to an underground club pulsing with color, queerness and gender nonconformity.“When I was a teenager, if I had seen this show, I wouldn’t have held onto all of the gross feelings about myself, just in me being me,” Saleh said. “I wouldn’t have been as shameful about just existing.” More

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    'Squid Game,' the Netflix Hit, Taps South Korean Fears

    The dystopian Netflix hit taps South Korea’s worries about costly housing and scarce jobs, concerns familiar to its U.S. and international viewers.In “Squid Game,” the hit dystopian television show on Netflix, 456 people facing severe debt and financial despair play a series of deadly children’s games to win a $38 million cash prize in South Korea.Koo Yong-hyun, a 35-year-old office worker in Seoul, has never had to face down masked homicidal guards or competitors out to slit his throat, like the characters in the show do. But Mr. Koo, who binge-watched “Squid Game” in a single night, said he empathized with the characters and their struggle to survive in the country’s deeply unequal society.Mr. Koo, who got by on freelance gigs and government unemployment checks after he lost his steady job, said it is “almost impossible to live comfortably with a regular employee’s salary” in a city with runaway housing prices. Like many young people in South Korea and elsewhere, Mr. Koo sees a growing competition to grab a slice of a shrinking pie, just like the contestants in “Squid Game.”Those similarities have helped turn the nine-episode drama into an unlikely international sensation. “Squid Game” is now the top-ranked show in the United States on Netflix and is on its way to becoming one of the most-watched shows in the streaming service’s history. “There’s a very good chance it will be our biggest show ever,” Ted Sarandos, a co-chief executive at Netflix, said during a recent business conference.Culturally, the show has sparked an online embrace of its distinct visuals, especially the black masks decorated with simple squares and triangles worn by the anonymous guards, and a global curiosity for the Korean children’s games that underpin the deadly competitions. Recipes for dalgona, the sugary Korean treat at the center of one especially tense showdown, have gone viral.A shop in Seoul selling “Squid Game”-themed dalgona.Heo Ran/ReutersLike “The Hunger Games” books and movies, “Squid Game” holds its audience with its violent tone, cynical plot and — spoiler alert! — a willingness to kill off fan-favorite characters. But it has also tapped a sense familiar to people in the United States, Western Europe and other places, that prosperity in nominally rich countries has become increasingly difficult to achieve, as wealth disparities widen and home prices rise past affordable levels.“The stories and the problems of the characters are extremely personalized but also reflect the problems and realities of Korean society,” Hwang Dong-hyuk, the show’s creator, said in an email. He wrote the script in 2008 as a film, when many of these trends had become evident, but overhauled it to reflect new worries, including the impact of the coronavirus. (Minyoung Kim, the head of content for the Asia-Pacific region at Netflix, said the company was in talks with Mr. Hwang about producing a second season.)“Squid Game” is only the latest South Korean cultural export to win a global audience by tapping into the country’s deep feelings of inequality and ebbing opportunities. “Parasite,” the 2019 film that won best picture at the Oscars, paired a desperate family of grifters with the oblivious members of a rich Seoul household. “Burning,” a 2018 art-house hit, built tension by pitting a young deliveryman against a well-to-do rival for a woman’s attention.The masked guards in “Squid Game” mete out violence during the competitions.NetflixSouth Korea boomed in the postwar era, making it one of the richest countries in Asia and leading some economists to call its rise the “miracle on the Han River.” But wealth disparity has worsened as the economy has matured.“South Koreans used to have a collective community spirit,” says Yun Suk-jin, a drama critic and professor of modern literature at Chungnam National University. But the Asian financial crisis in the late 1990s undermined the nation’s positive growth story and “made everyone fight for themselves.”The country now ranks No. 11 using the Gini coefficient, one measure of income inequality, among the members of the Organization for Economic Cooperation and Development, the research group for the world’s richest nations. (The United States is ranked No. 6.)As South Korean families have tried to keep up, household debt has mounted, prompting some economists to warn that the debt could hold back the economy. Home prices have surged to the point where housing affordability has become a hot-button political topic. Prices in Seoul have soared by over 50 percent during the tenure of the country’s president, Moon Jae-in, and led to a political scandal.“Squid Game” lays bare the irony between the social pressure to succeed in South Korea and the difficulty of doing just that, said Shin Yeeun, who graduated from college in January 2020, just before the pandemic hit. Now 27, she said she had spent over a year looking for steady work.“It’s really difficult for people in their 20s to find a full-time job these days,” she said.South Korea has also suffered a sharp drop in births, generated partly by a sense among young people that raising children is too expensive.“In South Korea, all parents want to send their kids to the best schools,” Ms. Shin said. “To do that you have to live in the best neighborhoods.” That would require saving enough money to buy a house, a goal so unrealistic “that I’ve never even bothered calculating how long it will take me,” Ms. Shin said.Characters in the show receive invitations to participate in the Squid Game.Netflix“Squid Game” revolves around Seong Gi-hun, a gambling addict in his 40s who doesn’t have the means to buy his daughter a proper birthday present or pay for his aging mother’s medical expenses. One day he is offered a chance to participate in the Squid Game, a private event run for the entertainment of wealthy individuals. To claim the $38 million prize, contestants must pass through six rounds of traditional Korean children’s games. Failure means death.The 456 contestants speak directly to many of the country’s anxieties. One is a graduate from Seoul National University, the nation’s top university, who is wanted for mishandling his clients’ funds. Another is a North Korean defector who needs to take care of her brother and help her mother escape from the North. Another character is an immigrant laborer whose boss refuses to pay his wages.The characters have resonated with South Korean youth who don’t see a chance to advance in society. Known locally as the “dirt spoon” generation, many are obsessed with ways to get rich quickly, like with cryptocurrencies and the lottery. South Korea has one of the largest markets for virtual currency in the world.Like the prize money in the show, cryptocurrencies give “people the chance to change their lives in a second,” said Mr. Koo, the office worker. Mr. Koo, whose previous employer went out of business during the pandemic, said the difficulty of earning money is one reason South Koreans are so obsessed with making a quick buck.“I wonder how many people would participate if ‘Squid Game’ was held in real life,” he said.Seong Gi-hun, the show’s protagonist, entering an arena for one of the games.Netflix More

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    Stephen Colbert Spoils Stephanie Grisham’s Tell-All Tidbits

    Colbert joked that the former White House press secretary had titled her Trump tell-all “I Just Recently Grew a Spine.”Welcome to Best of Late Night, a rundown of the previous night’s highlights that lets you sleep — and lets us get paid to watch comedy. Here are the 50 best movies on Netflix right now.Too Little Too LateStephen Colbert lamented having to drudge up Donald Trump again on Tuesday night.“No matter how hard I try not to, sometimes the news forces me to talk about our former president, Scrooge McSchmuck,” Colbert said.This week, the topic was Stephanie Grisham’s new tell-all about her time working in the Trump White House, and Colbert said he wanted to spoil all the juicy bits so as not to give her a sales boost.“Stephanie Grisham worked in the White House for four years, and as press secretary, she famously never gave a single press conference. But now she’s spilling all the tea in her new book, ‘I Just Recently Grew a Spine.’” — STEPHEN COLBERT“In the book, Grisham uses a lot of colorful language to describe the administration, calling it ‘a clown car on fire running at full speed into a warehouse full of fireworks.’ Or as Fox News would put it, ‘a brave band of flaming harlequins rushing patriotically into the explosive jaws of danger.’” — STEPHEN COLBERT“Yeah, just a reminder: She knew all about the fiery clown car and she still called shotgun for four years.” — STEPHEN COLBERT“Grisham goes on to write, ‘I can give you endless metaphors: living in a house that was always on fire, or in an insane asylum where you couldn’t tell the difference between the patients and the attendants, or on a roller coaster that never stopped.’ Ooh, ooh, let me try: Being in his administration is like sliding blindfolded down a 50-foot razor blade into a tub of gin. It’s like walking through a minefield led by a baby trying to change his own diaper. Driving a manure truck over a cliff into a pit of other manure trucks. Deep-sea diving surrounded by sharks who won’t shut up about winning Wisconsin.” — STEPHEN COLBERTThe Punchiest Punchlines (Facebook Fallout Edition)“Ladies and gentlemen, I come to you tonight from a room full of warriors. Heroes. Survivors. Forget World War II, this is the greatest generation, because yesterday, every single person in this room had to dig down deep within themselves and find the strength to make it through Facebook’s six-hour worldwide outage.” — STEPHEN COLBERT“Facebook went offline yesterday for over six hours. Wow, they finally found something they couldn’t fix with horse paste.” — SETH MEYERS“Everyone’s parents came this close to joining TikTok.” — JIMMY FALLON“Besides Zuckerberg, it was also a rough time for conspiracy theorists because for conspiracy theorists, Facebook is basically their WebMD.” — JIMMY FALLON“Well, in a statement, Facebook said the cause of the problem was, quote, ‘configuration changes on the backbone routers.’ Then they continued, ‘which caused the frontbone flexbox to dislodge the tungle switch and toggle the pixel dock florpcord, which then jolted the compshank’s codedox’s popknob causing a triple spanx zip-donk.’” — JIMMY FALLON“Facebook said that no user data was compromised during the blackout. It was not a hack, all your information is safe with them: your age, your height, weight, eye color, blood type, your birth date, your hopes, your dreams, your kidneys — all totally secure in the Facebook vaults.” — JIMMY KIMMEL“The blackout was followed by a devastating congressional panel investigation this morning. Democrats and Republicans in the Senate finally found something they can agree on: They both hate Facebook.” — JIMMY KIMMEL“That’s right, today, a Facebook whistle-blower testified for more than three hours in front of Congress and said some pretty damaging things. That’s right, the whistle-blower said Facebook has repeatedly misled the public and that is not OK. We already have an app for misleading the public — it’s called Tinder.” — JIMMY FALLONThe Bits Worth WatchingJames Corden and his staff debated who among them would win in a fight.What We’re Excited About on Wednesday NightThe cast of the Netflix dystopian hit “Squid Game” will appear on Wednesday’s “Tonight Show.”Also, Check This OutWith “In These Silent Days,” Brandi Carlile reaffirms her ambitions and polishes them, too.Ricardo Nagaoka for The New York TimesBrandi Carlile’s seventh album, “In These Silent Days,” braves the extremes of her songwriting. More

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    Netflix’s ‘Squid Game’ Reinvigorates Dalgona Candy

    Interest in the South Korean treat has spiked since the debut of the Netflix drama “Squid Game.”One of Maddy Park’s earliest memories of street food was when vendors set up a portable stove outside her elementary school in Seoul, South Korea, to sell a candy for about a dime. It was part sweet treat, part game.Candy makers melted sugar and frothed it up with a pinch of baking soda to make this dalgona candy, Ms. Park recalled. They then pressed the mixture flat and pushed shapes like a circle, triangle, square, star or umbrella into the center. Ms. Park’s classmates determinedly tried to pick out the stamped shape using a needle without breaking it — a game called ppopgi. If the children successfully removed the shape from the brittle candy, they won another treat for free.“Dalgona was one of the cheapest, unhealthiest, yet the most addictive gamble for 7-year-old me,” said Ms. Park, now 28 and living in Downtown Brooklyn, N.Y.Ms. Park is one of many Koreans whose memories of dalgona candy, also called ppopgi, have surfaced thanks to the release last month of “Squid Game” on Netflix. The fictional series follows a group of cash-strapped people willing to die playing childhood games for a chance to win a jackpot. Episode 3 is all about ppopgi.Read more about “Squid Game” on Netflix.“There’s a gambling sort of element to it, kind of like in the ‘Squid Game’ but without life or death,” JinJoo Lee, 55, the Korean food blogger behind Kimchimari, said about ppopgi. Her recipe for dalgona candy, which she posted online in 2018, has had a 30 percent increase in traffic in the past few days. Similar candies are popular around the world, she said, but they go by different names.Dalgona candy filled a sweet void in postwar South Korea for children who had grown accustomed to the free chocolates given away by American soldiers, said Albert Park, an associate professor with expertise in Korean history at Claremont McKenna College in Claremont, Calif. Dalgona was inexpensive and accessible, he said.At first, glucose was used because raw sugar was expensive, Mr. Park said. But vendors likely began using sugar after the Korean War, when companies began to process it from its raw form, he said. The toffee-colored honeycomb candy became common in the 1960s, and was sold outside elementary schools and toy stores.Dalgona vendors started to disappear in the early 2000s as online shopping became more popular and toy stores began to close, Mr. Park said. It’s also likely that South Korea’s booming candy industry, and its proliferation of other types of inexpensive candies, put many of the mom-and-pop dalgona candy makers out of business.Contestants on the “Squid Game” pick out shapes from their dalgona candy, also known as ppopgi, in a life-or-death contest that featured challenges with childhood games.NetflixBut because of the popularity of “Squid Game,” the candy has made a comeback as a retro, nostalgic snack, Mr. Park said. “For some of these young Koreans, I don’t think they consciously think it’s Korean candy, but it’s a way to connect to their history that they don’t want to necessarily do in a history book,” he said.Social media has shepherded its leap to worldwide fame, introducing the candy to people outside South Korea.The name dalgona became more familiar to Americans in the midst of the coronavirus pandemic because of the popularity of the whipped coffee also known as dalgona. The beverage gained fame in January 2020 after the actor Jung Il-woo tried it in Macau on “Stars’ Top Recipe at Fun-Staurant,” a South Korean television show. He said it reminded him of the dalgona candy, unofficially naming the drink in the process. It then feverishly spread to South Korea’s coffee shops and eventually made its way to the United States.Some people, though, say dalgona candy’s spread through social media can divorce it from its cultural significance. “Dalgona candy is representative of fetishizing K-pop and K-dramas, and seeing one thing and saying, ‘Wow I’ve discovered Korean culture,’” said Nancy Wang Yuen, a sociologist and expert on race and racism in Hollywood, “when in fact the candy, the cinema, the television series, all of these things, have been in existence.”Fans love the candy’s blend of bitter, nutty and sweet tastes. “The flavor, for some reason, stays with you,” said Annie Yoo, 46, of Düsseldorf, Germany.Ms. Yoo’s most vivid memories of South Korea are those of foods like dalgona candy, as she was only 6 years old when she immigrated to the United States. She remembers the dirt roads she took to get to the dalgona street vendors under their tarps.“I really miss that candy,” she added. “In the midst of all the stuff we were going through, you barely get any treats. It was really magical.”In a YouTube video in which the “Squid Game” cast reacts to some of the scenes, Chae Kyung-sun, the show’s art director, reveals that dalgona candy was the trickiest prop to work with. Behind the scenes, she said, there was a professional who kept making the candy as they were filming.Those who have played the candy game approach it with different strategies. Hwang Dong-hyuk, the show’s writer and director, incorporated his own into the series: The show’s main character, Seong Gi-hun, repeatedly licks the candy to loosen the umbrella shape from the middle. It’s a trick the director said he used to win prizes when he was younger.But Ms. Park, who ate the candy outside her elementary school in Seoul, never did manage to win a free candy.Follow NYT Food on Twitter and NYT Cooking on Instagram, Facebook, YouTube and Pinterest. Get regular updates from NYT Cooking, with recipe suggestions, cooking tips and shopping advice. More

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    Alan Kalter, Longtime Voice of Letterman’s ‘Late Show,’ Dies at 78

    Far more than just an announcer, he contributed all sorts of outlandish, incongruous comic bits to “Late Show With David Letterman.”Alan Kalter, the announcer for the “Late Show With David Letterman” for some 20 years and a participant in a ridiculous array of comic bits during that run, died on Monday at a hospital in Stamford, Conn., where he lived. He was 78.The death was announced by Rabbi Joshua Hammerman of Temple Beth El in Stamford, the synagogue Mr. Kalter attended. No cause was given.Mr. Kalter would welcome viewers with an opening quip (“From New York, home of mad cab disease … ”) and a recitation of the guest list. He would introduce the nonsensical “secret word” of the day and tell Mr. Letterman what was to be put to the “Will It Float?” test, a recurring comic bit. He would work himself into a lather over this or that and run off down the street shirtless.But, just as incongruously, he once sang a heartfelt version of “Send In the Clowns” for no particular reason, bolting offstage afterward overcome with emotion as the audience stood and applauded. Another time, he turned what at first seemed like some fatherly advice about attending the prom into a painful confessional about going to the prom with his own mother, “her middle-age body squeezed like a sausage into a sequined gown, her makeup and perfume a cruel mockery of the womanhood your hormones crave.”His transformation from announcer to all-purpose comic started early. On his first day, he said, Mr. Letterman, who had an Olympic diver as a guest, had Mr. Kalter jump into a pool while wearing his best suit.“I’m floating on my back, looking up at the cameraman, going, ‘This is what it’s like to announce on Letterman,’” he recalled in an interview on CBS New York in 2015, when Mr. Letterman ended the show.“If you’re going to have a talk show,” Mr. Letterman said on Tuesday in a telephone interview, “you’ve got to have a strong announcer, and he filled that way beyond what is required.”Mr. Kalter replaced Bill Wendell in September 1995, after Mr. Wendell retired. Mr. Letterman said that Mr. Kalter’s audition tape had left no doubt when he and his producer at the time, Robert Morton, heard it.“It was like, ‘Oh, my God, here we go,’” Mr. Letterman said.Mr. Kalter’s voice was already familiar to television viewers by then; he had announced on game shows like “To Tell the Truth” and “The $25,000 Pyramid” and provided voice-overs for numerous commercials. Mr. Letterman’s “Late Show,” though, brought him an entirely different kind of fame. His red hair and rumpled good looks made him instantly recognizable, and Mr. Letterman gave him ample opportunities to display his aptitude for both deadpan and over-the-top comedy.Mr. Kalter in 2015. “I don’t recall the guy ever saying no to anything,” David Letterman said in an interview.John Palmer/MediaPunch /IPX via Associated PressBarbara Gaines, the longtime “Late Show” producer, said Mr. Kalter had fit right into the show’s zaniness.“Alan would good-naturedly do almost anything we asked of him,” she said by email, “which is how we like our people.”Mr. Kalter said that he had always been given the option of declining to do a particularly nutty stunt or asking that it be modified, but Mr. Letterman remembered him as being perpetually game.“I don’t recall the guy ever saying no to anything,” he said, “and I guess that tells us something about his judgment.”And, he added, “it wasn’t begrudgingly — it was, ‘I’m all in.’”But Mr. Letterman also noted that, for him, Mr. Kalter and his music director, Paul Shaffer, were steadying influences.“He and Paul, to me, they were fixtures every night,” he said. “You’d look over and see Alan and see Paul and know that it’s going to be OK just like last night.”Guests, too, found Mr. Kalter to be a calming force.“Appearing with Dave triggered its own unique set of nerves,” Brian Williams, a frequent “Late Show” guest, said on Monday night on his MSNBC news program. “But seeing the smiling face of a nice man like Alan Kalter backstage was always the tonic needed in that moment.”The show may have made Mr. Kalter a celebrity, but he kept a low profile when off the set and at home in Stamford, where he had lived since the 1970s.“I played cards in a poker group for a year and a half,” he told The Stamford Advocate in 2003, “before somebody said, ‘Somebody told me you were in broadcasting.’”As for his “Letterman” job, Mr. Kalter was grateful for the opportunity and the long run.“I loved what they let me be,” he told The Pulteney Street Survey, the magazine of Hobart and William Smith Colleges, where he was once a student, “a 10-year-old, paid for doing stuff my mom would never have let me get away with.”Alan Robert Kalter was born on March 21, 1943, in Brooklyn. He started announcing on WGVA radio in Geneva, N.Y., while at Hobart. The radio job had a fringe benefit.“In my off hours,” he said, “I would create the music tapes for all our fraternity parties from the 45’s that came in to the radio station.”After graduating in 1964 he studied law at New York University, then taught high school English for three years, at the same time recording educational tapes and working weekends in radio in the New York suburbs. The pull of radio eventually proved irresistible.“I left teaching for an afternoon radio show at WTFM,” he told the college magazine, “and was hired to be a newsman at WHN Radio in New York, which quickly became a four-year gig interviewing celebs who came into town for movie and Broadway openings, as well as covering nightclub openings three or four nights a week.”When WHN went to a country format in 1973, he turned to making commercials, and then got into game shows.He is survived by his wife, Peggy; a brother, Gary; two daughters, Lauren Hass and Diana Binger; and five grandchildren.Mr. Kalter’s do-almost-anything commitment to “Late Show,” Mr. Letterman said, was a nice counterpoint to Mr. Letterman’s more laid-back style.“I never liked to put on funny hats,” he said. “Alan would dress like a Martian and make it work.”“He filled in so many blanks on that show,” Mr. Letterman added, joking, “he probably deserved more money.” More

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    Stephen Colbert Kicks Facebook While It’s Down

    “As the panic grew, Facebook did not say what might be causing the outage. Now, I’m no computer expert, but my theory is a just god?” Colbert joked.Welcome to Best of Late Night, a rundown of the previous night’s highlights that lets you sleep — and lets us get paid to watch comedy. Here are the 50 best movies on Netflix right now.Face(book) DownFacebook, Instagram and WhatsApp were down for several hours on Monday.“So if you wanted to share photos, you had to go door-to-door with Polaroids of your brunch,” Stephen Colbert joked.Colbert mocked audience members who admitted to trying to reload their accounts throughout the day, telling them to “seek help.”“For hours, users were left in suspense about whether their second cousin thinks the vaccine gives your pancreas Wi-Fi.” — STEPHEN COLBERT“People started noticing something was wrong this morning when they felt happy for more than 30 minutes.” — JAMES CORDEN“As the panic grew, Facebook did not say what might be causing the outage. Now, I’m no computer expert, but my theory is a just god?” — STEPHEN COLBERT“Now, clearly, this is the day the machines have risen up and are taking over, but don’t panic: They only know our thoughts, feelings, family, friends, location, facial patterns and banking data.” — STEPHEN COLBERT“Meanwhile, people who couldn’t use Instagram spent the day posting their weekend pumpkin-patch selfies on LinkedIn.” — JIMMY FALLON“It was so bad that the only way Facebook could let the world know what was going on — and this is true — was by posting a message on Twitter. ” — STEPHEN COLBERT“That must hurt. Facebook communicating problems on Twitter? That’s like Burger King running out of fries and having to announce it on a Big Mac.” — STEPHEN COLBERTThe Punchiest Punchlines (Social Outing Edition)“Yes, Facebook’s entire site crashed. They were like, ‘Oh, my god, this is the best press we’ve had in months!’” — JIMMY FALLON“Facebook was only down for a day and in that short time, everyone got the vaccine.” — JIMMY FALLON“Before Facebook, I had no problems with any of my aunts or uncles. It was all — all birthday checks in the mail.” — JIMMY KIMMEL“I gotta check out Facebook one of these days. I hear bad things.” — STEPHEN COLBERT“With no social media, I ended up spending most of the day talking to my son. He’s really nice!” — JAMES CORDENThe Bits Worth WatchingThe “Daily Show” correspondent Dulcé Sloan argued with New Yorkers over trivial things like pizza, golf and reality television in her new segment “Prove Me Wrong.”What We’re Excited About on Tuesday NightQueen Latifah will pop by Tuesday’s “Tonight Show.”Also, Check This Out“If you can’t eat and enjoy food,” Stanley Tucci said, “how are you going to enjoy everything else?”Charlotte Hadden for The New York TimesThe actor Stanley Tucci has a new career as a foodie. More