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    Chelsea Handler Chides the Supreme Court

    “At this point I’d probably have more rights if my vagina was an AR-15,” Handler mused on Monday.Welcome to Best of Late Night, a rundown of the previous night’s highlights that lets you sleep — and lets us get paid to watch comedy. Here are the 50 best movies on Netflix right now.Speaking From ExperienceChelsea Handler kicked off four nights of guest hosting “Jimmy Kimmel Live” on Monday night, saying, “I will be here all week long, or at least until Republicans make it illegal for women to talk.”“Jimmy is off right now doing whatever the [expletive] he wants with his body.” — CHELSEA HANDLERHandler dedicated her monologue to the Supreme Court’s Friday decision to overturn Roe v. Wade.“Remember like five days ago when Fox News told us the biggest threat facing America was drag queens? That was cute.” — CHELSEA HANDLER“At this point I’d probably have more rights if my vagina was an AR-15.” — CHELSEA HANDLER“And by the way, I’m speaking from experience on all of this as someone who had three abortions in high school. And if that sounds too extreme, let’s pretend I had two. Because here’s the thing: This planet is a much safer place without me polluting it with my children. I’m responsible enough to know that we don’t need any more pothead molly-loving alcoholics running around topless.” — CHELSEA HANDLER“Not only has this decision further divided our country, most families now have two separate group texts going: one with relatives who support the rights of women and one with the relatives who live in Florida.” — CHELSEA HANDLERThe Punchiest Punchlines (Supreme Court Edition)“Everyone is talking about the Supreme Court after they made some pretty major decisions over the last few days, and let me just sum it up for you: They basically said whether it’s a gun or a baby, you’re carrying something.” — JIMMY FALLON“So, reproductive rights in America lasted for less time than ‘The Young and the Restless.’” — STEPHEN COLBERT“People just want things done. No one cares about Kente cloth or singing on the Capitol steps and especially not poetry, all right? I feel like any moment now Chuck Schumer is going to throw on a fake pregnant belly, and just take a knee in the Capitol and be like ‘We are all pregnant now and we’re standing together.’” — TREVOR NOAHThe Bits Worth Watching“The Daily Show” correspondent Michael Kosta investigated vasectomies on Monday’s show.What We’re Excited About on Tuesday NightRepresentative Alexandria Ocasio-Cortez will appear on Tuesday’s “Late Show.”Also, Check This OutAnnie Hardy, left, and Angela Enohoro in “Dashcam.”Blumhouse ProductionsThis month’s picks for five new horror films available to stream now are scary, but not too scary. More

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    ‘Chains’ Review: Drab Lives, but Dreaming of More

    A young boarder’s plan to make a new life in Australia unsettles a staid British family in Elizabeth Baker’s 1909 play, revived by the Mint Theater Company.On a Saturday afternoon in April, warm sunshine streams through the French doors of Lily and Charley Wilson’s rented London house, with its modest garden just outside. A comfortable home, it’s a bit of a stretch for their budget, so they have a boarder — Fred Tennant, a pleasant young clerk.And Fred, it turns out, has news that will send shock waves through the Wilsons’ peaceful marriage and the contented, conformist lives of their extended family. With two days’ notice, Fred is leaving England for Australia, trading the security of his office job for the risk of adventure in a new, wide-open country.“I’m going to chance it, you know,” he says. “There’s no fortune waiting for me.”To 21st-century American ears, that sounds like nothing to get flustered about. But in the early 20th-century England of Elizabeth Baker’s play “Chains,” which made a splash when it was first produced in London in 1909, Fred is nothing short of a social rebel, tossing away a sure thing to scratch the itch of his restlessness and — heaven forfend — pursue some happiness.“You don’t come into the world to have pleasure,” Lily’s mother says, scandalized.Baker argues otherwise in this well-constructed drama, which beneath its placid surface is as political as any play by George Bernard Shaw — one of her apparent inspirations — but without his dense, intrusive speechifying.In Jenn Thompson’s beautifully acted production for the Mint Theater Company, at Theater Row in Manhattan, the love between Lily (Laakan McHardy) and Charley (Jeremy Beck) is unambiguous. But Fred’s decision unleashes Charley’s anger at his drab, deskbound life, and his regret at having settled down before he saw the world.Trouble is, the country that Fred (Peterson Townsend) is headed to had, in 1909, a law called the Immigration Restriction Act, also known as the White Australia policy, which made it exponentially more difficult for nonwhite immigrants to be allowed into the country.There is no mention of the law in the text, but it would be a reality for any Black migrant. So with a Black actor as Fred — giving a perfectly lovely performance — we are seemingly meant to look past his race, in a way that makes the casting read as colorblind rather than color-conscious, the philosophy that the Mint says it had in mind. Unless we’re intended to think that Fred has done very minimal research before embarking?Peterson Townsend, at right, plans to find his fortune in Australia, which has a thrilling effect on Olivia Gilliatt (center, with Brian Owen), who is engaged to a man she doesn’t love.Todd CerverisOn a nimble set by John McDermott, flatteringly lit by Paul Miller, the action of the play unfolds in under 48 hours, which Baker gives a cheating urgency: When Charley is seized by the temptation to upend his own life and set out for Australia, leaving Lily behind, it’s as if the boat Fred is taking is Charley’s sole chance.They are not the only ones fed up with their jobs. Lily’s sister, Maggie (Olivia Gilliatt), is so tired of working in a shop that she’s gotten engaged to a man she does not love, whose comfortable income will let her stay at home and even have a servant.Her fiancé (Ned Noyes) dotes on her, which turns out not to be what she needs. Fred’s courage thrills and inspires Maggie. She wants a man brave enough to seek his fortune. And she wants to be brave enough herself not to do what society expects of her.Baker, an office worker turned playwright, had some of that daring herself, going into a line of work not known to be welcoming to women. When New York audiences first saw “Chains,” on Broadway in 1912 in an Americanized version, the script was credited in all capital letters to the adapter, Porter Emerson Browne. Baker’s name appeared “in very small type,” according to the review in The New York Times, which accused Browne of “the attempted stealing of her thunder.”Calling Baker’s play “exceedingly clever,” and praising the performances, that review deemed “Chains” nonetheless “something too familiar to create any great excitement with our playgoers.”That’s still true. It is diverting. It’s just not especially resonant in the here and now.ChainsThrough July 23 at Theater Row, Manhattan; minttheater.org. Running time: 2 hours. More

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    When an Abortion Story Is Told as a Caper, Thriller or Farce

    As Roe falls, new works including a documentary, a feature film and a comedy show disrupt the taboos and clichés around abortion.In 1969, when abortion was illegal in Illinois, an underground operation arose in Chicago. Officially called the Abortion Counseling Service of Women’s Liberation, it became known as the Jane network, because women seeking abortions were told to call a number and “ask for Jane.” As I watched “The Janes,” an HBO documentary about the service, I was struck by the buoyancy of the story. Though the women behind Jane were working under stress to provide secretive abortions to desperate and terrified women, a kicky sensibility pervades the film. There are weed jokes and anti-surveillance shenanigans and a soundtrack fit for a mod spy movie. As the Janes evade the church, the Mafia and the police to facilitate around 11,000 clandestine abortions, they emerge from anonymity as the stars of a new genre: the abortion caper.“The Janes” ends with Roe v. Wade being handed down in 1973. Within weeks of the documentary’s release, the Supreme Court had overturned Roe, which makes the film feel even more essential — not just as a road map for modern civil disobedience but as a testament to the kind of complex, unruly abortion storytelling that also now feels at risk. Over the past few weeks, as I waited for the Dobbs v. Jackson Women’s Health Organization decision to drop, I sought out such stories compulsively, as if the ruling might seize them too. In addition to “The Janes,” I watched the French film “Happening,” about a student seeking an illegal abortion in France in 1963, and “Oh God, a Show About Abortion,” the comedian Alison Leiby’s one-woman show about terminating a pregnancy at Planned Parenthood at age 35.In “Oh God, a Show About Abortion,” the comedian Alison Leiby talks about terminating a pregnancy at Planned Parenthood at age 35.Desiree Rios for The New York TimesThe effort to control abortion has also had the effect of suppressing the stories we tell about it. Women seeking abortions are silenced by abortion bans, anonymized in court and moralized about onscreen. It is striking how often abortion has been obscured in films, presented as a quickly discarded option (as in “Juno”) or averted with a spontaneous miscarriage (“Citizen Ruth”) or deployed to facilitate another character’s arc (“Dirty Dancing”) or completely euphemized (“Knocked Up,” where it is referred to only as “rhymes with smashmorshion.”)When abortion stories are not stifled by shame, they might be celebrated as a brave act of speaking out — a tradition that has created its own clichés, as accounts of abortion are smoothed into politically palatable forms, in which the patient is fashioned as suitably desperate and her story is disclosed only reluctantly. Women have been made to barter their stories for their rights. In the documentary, a Jane member recalls women calling the service and listing their reasons for needing an abortion, but she would assure them this was unnecessary: “We would really try to make clear to them — they didn’t need to justify themselves.”What does an abortion story look like freed from justification? Abortion is a common procedure (one in four American women will have one, according to the Guttmacher Institute) that has been so flattened into an “issue” that it can feel revelatory to just recast abortion as an experience, one that can unlock unexpected insights into women’s private lives. If “The Janes” makes abortion into a caper, “Happening” turns it into a hero’s journey and “Oh God” renders it as a farce. Together, these works suggest that abortions are worth talking about because women’s lives are interesting in their own right.The French film “Happening” follows a university student’s search for an illegal abortion in the early 1960s.IFC Films, via Associated Press“Happening” follows Anne, a student of literature who becomes pregnant and seeks an illegal abortion while studying for final exams. As Anne is sabotaged by her doctors, shunned by her peers and preyed on by men, she watches her life’s potential narrow with each passing week. And as she pursues increasingly dangerous methods to end the pregnancy, she risks death to fight for her future as a writer. “I’d like a child one day, but not instead of a life,” she tells one useless doctor.The plot of “Happening” is driven not by Anne’s harrowing victimization but by her flinty resolve. When a doctor offers her sympathy instead of assistance, she refuses to leave his office. “So help me,” she demands. Like a great action hero, she endures physical trials while outwitting her adversaries. She works to compel her community to recognize her humanity through abortion’s veil of criminality and taboo.Anne finally makes her way to an underground abortionist, but the procedure doesn’t work, so she undergoes another, riskier operation that could kill her or else send her to the hospital, which could be her last stop before prison. She ends up convulsing over a dorm toilet, but the scene plays less like body-horror than a feat of strength. When one of her bullies comes upon her in the stall, Anne cannily implicates her in the event, instructing her to fetch a pair of scissors and sever the bloody tissue trailing from her body. The very existence of “Happening” confirms her triumph: It is based on a 2000 memoir by the writer Annie Ernaux.No such horrors await Alison Leiby in “Oh God, a Show About Abortion,” whose self-described “simple and frictionless” abortion is worth examining mostly because it is a funny story. The 70-minute monologue begins with a startling joke — “My mom texted me, ‘Kill it tonight!’ and I’m like, I already did, that’s why the show exists!” — that feels crafted to immediately disarm the abortion taboo. Then the show rollicks through the experience itself, from the moment Leiby pees awkwardly into a glass tumbler in a Courtyard by Marriott to the first-trimester procedure she secures in a Planned Parenthood facility located across the street from a glaringly luxe maternity store. (“Who owns that?” she jokes. “Mike Pence?”)Within weeks of the release of “The Janes,” the film feels even more essential to our critic, as a testament to the kind of complex, unruly abortion storytelling that also now feels at risk.HBOEven before Roe’s reversal, Leiby recognized that she was lucky, and that most women seeking abortion “do not stroll into Planned Parenthood with a Lululemon outfit and then take an Uber home.” Near the end of the piece, when her mother tells her that she was forced to go to the Mafia for an illegal abortion in the 1960s, Leiby hesitates to share her own experience. “I didn’t want to come off as bragging, like, A doctor did mine,” she jokes.Leiby does not belabor her own privilege, and her story gains power from that choice. Her abortion decision is still met with plenty of patriarchal condescension and ambient shame. But she resists the pressure to feel sad about ending her pregnancy, and she refuses to apologize for her right to do it safely and legally. “I thought I’d spend the next few days or months staring out the window like I’m in a depression medication commercial,” she says. Instead, she walks out of the clinic feeling “a little underwhelmed.”I attended Leiby’s show this month in New York while visibly pregnant. Though my expanding body now inspires rote congratulations from strangers, my own feelings about my pregnancy have been tumultuous, and it was invigorating to step into an environment where the condition was not immediately culturally affirmed.Much of Leiby’s story concerns her choice not to raise children — there is an interlude about perineal tearing — and though her abortion is far easier to secure than Annie Ernaux’s, the stakes have not been lowered. Leiby wants to pursue her career and to avoid the “painful and exhausting and scary” aspects of parenting, but she also just wants to be recognized as a full adult human on her own terms, not as a problem that only a baby can fix.“The Janes,” too, is a story about women claiming their potential, though the members of the Jane network fulfill theirs not by receiving abortions but by providing them. When they discover that their abortionist, “Mike,” is not a doctor but just a guy who learned how to perform a dilation and curettage (a procedure known as a D and C), they refuse to shutter the service. Instead, they begin to perform abortions themselves, largely for free, no Mikes necessary. They learn to assume responsibility, not just for their own lives but for the lives of others. In turn, they are driven to “share that sense of personal power with women,” as one member puts it. “We wanted every woman who contacted us to be the hero of her own story.”Representative Cori Bush, a Democrat from Missouri, spoke publicly last fall for the first time about being raped at church camp when she was 17 and having an abortion at 18.Jason Andrew for The New York TimesThese abortion stories represent just a slice of the experience (for one thing, they largely feature white women), and they have arrived at a time when abortion storytelling is at risk of being winnowed even further. Even if a patient does not disclose her abortion, digital surveillance threatens to tell the tale for her, through Google searches, menstruation app data and location tracking. (Such tools have already been used in criminal prosecutions).Stories that do emerge will often be shaped to withstand political pressure. Last fall, when Representative Cori Bush, a Democrat from Missouri, spoke publicly for the first time about being raped at church camp when she was 17 and having an abortion at 18, she did it in support of legislation codifying Roe. “It felt like something was pressing down on me,” she said about the demands on her testimony, adding: “Whatever I say, it has to produce.”The decision in Dobbs tells its own story about women considering abortion. The court’s imagined modern pregnant woman can achieve total self-actualization while carrying her pregnancy to term, with the help of anti-discrimination laws, state-mandated parental leave and health insurance. “Now you have the opportunity to be whatever you want to be,” Lynn Fitch, the Mississippi attorney general, said in an interview about the case. “You have the option in life to really achieve your dream and goals, and you can have those beautiful children as well.”This woman can have it all, except she cannot have an abortion, and she can’t have a story, either. She is a straw man — useful only after she has been stripped of her subjectivity and drained of all substance. More

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    Ralph Fiennes to Star in Play About Robert Moses at the Shed

    The production of “Straight Line Crazy,” by David Hare, will begin preview performances Oct. 18 and have a nine-week run.“Straight Line Crazy,” the play by David Hare about the contentious urban planner Robert Moses, directed by Nicholas Hytner and Jamie Armitage, is coming to New York this fall.Following a buzzy spring run at the Bridge Theater in London, the play about Moses’s legacy of power and divisive creations of highways, parks and bridges will premiere at the Shed’s Griffin Theater for a nine-week run with preview performances starting Oct. 18 and an opening night slated for Oct. 26.“Straight Line Crazy” follows Moses’s rise to influence in the late 1920s as one of New York’s most powerful men, and then his devolution in the late 1950s, when grass-roots organizers and public transportation advocates decried his public works for displacing residents and disenfranchising communities who stood (or lived) in the way of his vision.“I think what this play evokes for us, and evokes here in New York, is who gets to shape our city spaces, who gets to shape our public spaces? What voices are engaged in these processes that affect so many?” Madani Younis, chief executive producer at the Shed, said in an interview.Moses will be played by the Tony Award-winning and Oscar-nominated actor Ralph Fiennes (also known for playing Lord Voldemort in the Harry Potter movies), returning to New York theater for the first time since 2006, when he starred as the gaunt miracle worker (and possible charlatan) in Brian Friel’s “Faith Healer.”The theater critic Matt Wolf wrote in The New York Times that in the London run of “Straight Line Crazy,” Fiennes had “enough barrel-chested authority to sustain interest in what might otherwise seem arcane,” adding that he almost wished the play were longer.Younis, of the Shed, said, “This is the rise and fall story of a very divisive figure and it stirs up questions for our present about civic responsibility, about values and who shapes cities.”“This is what great art should always do,” he said.The production will run through Dec. 18. More

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    The Wild History of the Real ‘Only Murders’ Building

    Viewers of the Hulu series know it as the Arconia, but the Upper West Side building has a name — and a dramatic story — of its own.Fans of the Hulu series “Only Murders in the Building,” which returns for its second season this week, know the building at the center of the drama as the Arconia, where Steve Martin, Martin Short and Selena Gomez play an unlikely trio of residents who become amateur sleuths with a podcast. But the Renaissance-style apartment building on the Upper West Side of Manhattan is actually called the Belnord, and it has been making headlines for more than a century.The creators of “Only Murders in the Building” renamed the building the Arconia for the Hulu series, which stars Steve Martin, Martin Short, above, and Selena Gomez as an unlikely trio of residents who become amateur sleuths with a podcast.Craig Blankenhorn/HuluFrom the get-go, the Belnord was a newsmaker — an edifice of excess, a home for hyperbole. When it was finished in 1909, covering a full city block at West 86th Street and Broadway, the architect boasted that it was the largest apartment building in the country, and maybe the world. Newspapers, including this one, touted the interior courtyard as the biggest in Manhattan — a half acre of open space, with a garden and a lawn “for a score of children to romp on,” crowned with a bountiful, tiered marble fountain.They marveled at its capacious rental apartments, 175 of them, each 50 feet deep, stretching from street to courtyard, with interior decoration “in the style of Louis XVI” — pale, painted paneling and “harmoniously tinted silks” on the walls — and the most up-to-date modern conveniences. The refrigerators had ice machines, so no iceman would ever invade the Belnord, as one paper put it. On the roof, each apartment had a private laundry, a low-tech luxury that included a tub, ironing board and clothesline — for the convenience of one’s maid.It would be its own city, this paper noted, with a population of more than 1,500. Over the years, there were notable tenants: Lee Strasberg, the dictatorial father of Method acting, who was often visited by his shy protégée Marilyn Monroe; Walter Matthau, when he was an up-and-coming theater actor with a young family; the actor Zero Mostel, who played Tevye in the original Broadway production of “Fiddler on the Roof”; and Isaac Bashevis Singer, the Nobel Prize-winning author, who liked to jog around the courtyard in a three-piece suit.When the Belnord was built in 1909, its architect, H. Hobart Weekes, of Hiss & Weekes, boasted that it was the largest apartment building in the country.via The New York Public LibraryBut by the 1970s, that city was in chaos. The ornate limestone-and-terra-cotta structure was crumbling, the roof was leaking and the plumbing cracked. Ceilings were collapsing. Stalactites, The New York Times reported in 1980, had formed in the basement. The fountain had been broken for years, and the garden was a fenced-in jungle, off limits to residents.The building’s owner, Lillian Seril, would earn the dubious distinction of being one of the city’s worst landlords: By all accounts, she was both litigious and recalcitrant, refusing to fix even the simplest issues, but energetic enough to sue not only her tenants but also the landlord association that threw her out for not paying her dues. (Tenants recalled buying their own refrigerators and sneaking them in with the help of sympathetic building staff, because Mrs. Seril would not allow their broken appliances to be repaired or replaced.)The Belnord’s residents, many of whom paid just a few hundred dollars a month for their enormous, house-like apartments, organized and revolted. In 1978, they began what would be the longest rent strike in the city’s history.For the 16 years that it went on, the Belnord battle was so contentious that one housing court judge declared that the two sides deserved each other, before washing his hands of the case when a settlement he had brokered collapsed. “I’m convinced the tenants and the owner are going to litigate the building to death,” he said. A city official likened the situation to the siege of Beirut.LEFT: When the building was constructed, The New York Times touted the courtyard’s lawn as a space for “a score of children to romp on.” RIGHT: Gary Barnett, the developer who bought the building in 1994, spent $100 million restoring it and also resuscitated the fountain at enormous expense.From left: via The Belnord; Vincent Tullo for The New York TimesThe battle ended in 1994, when the developer Gary Barnett, who was then only 38, bought the building with a group of investors for $15 million. (As part of the deal, Mrs. Seril insisted on retaining a 3,000-square-foot rent-controlled apartment for herself — at her death, in 2004, she was paying just $450 a month.) A decade later, Mr. Barnett and his company, Extell Development, would build One57, the funnel-shaped, blue-glass skyscraper on West 57th that was the city’s first supertall tower and, in so doing, incur the ire of preservationists, urban planners and civic groups. But in those years, he was a hero. The Belnord was his first Manhattan property, and he would spend $100 million shoring it up.He made various deals with individual tenants as he attempted to turn the place into a luxury rental building, with some apartments that leased for up to $45,000 a month. For a rabbi and his family who were paying $275 for a 4,000-square-foot apartment, Mr. Barnett bought a house in the New Jersey suburbs. Then there was the penthouse dweller who hankered for the desert: He flew her to Las Vegas to pick out a house with a pool, arranged for its purchase and paid her moving expenses. Other tenants opted to keep their low rents, but agreed to swap their vast, 11-room apartments for smaller ones.Mr. Barnett once joked that the fountain he had resuscitated at enormous expense — a project that involved disassembling and carting it away for repairs — was the fountain of youth, because nobody ever seemed to die at the Belnord.“It was a labor of love to restore that building,” he said recently. “But I didn’t really understand what I was getting into. It was quite a picture.”LEFT: A detail of an iron gate that Mr. Barnett restored in the 1990s. “It was a labor of love to restore that building,” he said recently. “But I didn’t really understand what I was getting into.” RIGHT: Through the gilded B, you can see the mosaic on a vaulted entrance.Vincent Tullo for The New York TimesBy 2015, Mr. Barnett was out of the picture, in a deal worth a reported $575 million.Like everything else at the Belnord, the terms of Mr. Barnett’s mortgage had been problematic, and for a time, after he stopped making the loan payments, the city classified the property as “distressed.” (The calculus of the building’s debt and its rental revenue never quite added up.) And so a new group of investors swooped in — the cast of which kept changing, as various players dropped out because of insolvency, lawsuits and other calamities — to turn the place into a high-end condominium, converting the 100 or so available apartments into showplaces with Italian kitchens sheathed in marble.Robert A.M. Stern, the architect whose firm handled the conversion, described the process as “a very high-class Botox treatment.”Prices for the revamped units ranged from about $3.6 million to more than $11 million, although some tenants bought their own apartments at deep discounts. After a rocky start, the condos are now selling briskly, keeping pace with the high-end market in the city, said Jonathan Miller, the veteran property and market appraiser.And now the Belnord is once again in the limelight, thanks to the Hulu series. John Hoffman, who created the show with Mr. Martin, was delighted and stunned to have scored the place for his production, particularly in the middle of a pandemic. While the atmospheric apartments of Mr. Martin, Mr. Short and Ms. Gomez’s characters were built on a sound stage, the story needed a building like the Belnord, with its grand appointments and panopticon of a courtyard.“I was obsessed,” Mr. Hoffman said. “I knew we could make something as elevated as that amazing building. It’s a cliché to say that the building itself is a character, but I like the challenge of getting beyond that cliché a bit. What pulls us out of our apartments to meet people? How well do you know your neighbors? Do you only connect when it’s necessary? The ways in which we get pulled together when we live in these spaces is what’s really interesting.”Debbie Marx grew up in the classic seven where she now lives — a time capsule of 1959, the year her parents moved into the building. Vincent Tullo for The New York TimesOne Friday evening in early June, Debbie Marx, a Latin teacher and longtime Belnord resident, led a visitor through her unrenovated classic seven, its meandering, book-lined hallways a time capsule from 1959, the year her parents moved in. Her father, Josef Marx, was an oboist and musicologist who had his own music publishing company; her mother, Angelina, had been a ballerina. Ms. Marx moved back into her childhood apartment in the late 1980s, when she was pregnant with her first child and her mother was living there alone. Ms. Marx’s father had died in 1978, a victim, in a way, of the Belnord battle, having suffered a heart attack in the courthouse during a hearing with his fellow tenants.Ms. Marx recalled growing up in the building — playing handball in the courtyard, which was forbidden by Mrs. Seril, and slipping through the bars of the fence to the off-limits garden, by then a riot of shrubs and trees. She had her own courtyard gang, with Walter Matthau’s daughter Jenny and others, but their transgressions were mild: nicking the hat from a doorman, commandeering the service elevator, dropping the odd water bomb.“It’s like an archaeological site,” Richard Stengel said of the building. “The further you burrow down, you get a different culture and history.”Mr. Stengel, the author, journalist and former State Department official, has been a tenant since 1992, when he moved into an apartment that had been charred by a fire and left vacant for years. (If you see Mr. Stengel on MSNBC, where he is a contributor, with a deep red bookshelf behind him, he is broadcasting from his apartment at the Belnord.)John Scanlon, the wily public relations man who died in 2001, was also a ’90s-era tenant. In those days, Mr. Scanlon was embroiled in another long-running New York City real estate battle: the first Trump divorce. (He was Ivana Trump’s spokesman.)Like Mr. Stengel, Mr. Scanlon was a member of a Belnord demographic that you might call literary-and-publishing adjacent. He liked to tease Mr. Stengel, who was then the editor of Time magazine, when they collided in the courtyard: “How does it feel to be on the cutting edge of the passé?”LEFT: A Renaissance-style mosaic at the building’s entrance. The entire structure was landmarked in 1966. RIGHT: Debbie Marx and her son, Nicolas Held, in the courtyard.Vincent Tullo for The New York TimesEarlier waves of tenants included Jewish European émigrés, unreconstructed Socialists and scores of psychoanalysts.“When we moved in, it had the feel of an Eastern European shtetl,” said Peter Krulewitch, a real estate investor who arrived 35 years ago with his wife, Deborah, a retired Estee Lauder executive, and soon formed what became known as the Belnord 18, one of the many splinter groups of building tenants who tried to negotiate with Mrs. Seril. “There were these wonderful aging lefties that had been there for years — and fought Mrs. Seril for years.”In many cases, those tenants had succession rights for their children. So despite the influx of condo buyers, Mr. Krulewitch said, the Belnord is a city that still — although just barely — has a population more culturally varied than the monolithic moneyed class that has taken over much of Manhattan.As Mr. Krulewitch put it, “It has been quite an adventure.”For weekly email updates on residential real estate news, sign up here. Follow us on Twitter: @nytrealestate. More

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    What’s on TV This Week: ‘Endangered’ and ‘The Man Who Fell to Earth’

    A documentary about the dangers that journalists face airs on HBO. And the Showtime series starring Chiwetel Ejiofor wraps up its first season.Between network, cable and streaming, the modern television landscape is a vast one. Here are some of the shows, specials and movies coming to TV this week, June 27 to July 3. Details and times are subject to change.MondayHIDING IN PLAIN SIGHT: YOUTH MENTAL ILLNESS 9 p.m. on PBS (check local listings). In Ken Burns’s latest documentary, 20 people ranging in age from 11 to 27 share their first-person accounts of mental illness and how it has affected their lives. This two-part series also includes the perspectives of the parents, teachers and friends of those affected as well as input from mental health professionals. The film was also screened at the White House last week, with Jill Biden, the first lady, thanking Burns for creating a documentary that reminds young people that this does not have to be an isolating experience.TuesdayA scene from “Endangered.”HBOENDANGERED (2022) 9 p.m. on HBO. In this HBO original documentary, directed by Heidi Ewing and Rachel Grady and executive produced by Ronan Farrow, journalists (Patrícia Campos Mello, Oliver Laughland, Carl Juste and Sáshenka Gutiérrez) discuss how they navigate the growing backlash and relatively new risks they face in their work. They also share their firsthand experiences with dangerous situations, like having threats made against them. The documentary — including one-on-one interviews and archival footage — goes in-depth to analyze the factors that have led to increasing distrust of the news media, and shows the relationship journalism has with elected officials, the public and law enforcement.WednesdayTHE FLASH 8 p.m. on the CW. “The Flash” is wrapping up its eighth season this week with a two-part finale, carrying on a tradition from its seventh season. Part 1 of the finale, which aired last week, featured the brutal death of a main character (at the hands of another main character) and the even more brutal resurrection of another character — so the finale has a lot of loose ends to tie up. The show has already been renewed for Season 9, but with Jesse L. Martin, a series regular, leaving to lead an NBC pilot, its fate past next season is unknown.ThursdayJude Law and Cameron Diaz in “The Holiday.”Columbia PicturesTHE HOLIDAY (2006) 10 p.m. on HBO. Though we have officially entered summer and temperatures are rising, you can escape to the chilly English countryside with Jude Law and Cameron Diaz in “The Holiday.” Written and directed by Nancy Meyers, the movie follows two women (Diaz and Kate Winslet) who decide to swap houses — and lives — after they experience heartbreak. Though it takes place around Christmas (and also stars Jack Black and Eli Wallach), it is ultimately a story about love: “The men and women in a Nancy Meyers film don’t just fall in love,” Manohla Dargis wrote in her review for The Times, “they talk about falling in love, about falling out of love, about needing, fearing and surrendering to love.”ME OR THE MENU 10 p.m. on Food Network. Though the old saying goes that you should never mix business with pleasure, Food Network’s newest show does exactly that. The show follows four couples as they work toward the dream of opening a restaurant — without putting a strain on their relationships. The first episode will introduce the couples and then follow their journeys from there.FridayMarilyn Monroe, Jack Lemmon, center, and Tony Curtis in “Some Like It Hot.”United ArtistsSOME LIKE IT HOT (1959) 8 p.m. on TCM. This comedy directed by Billy Wilder revolves around Joe (Tony Curtis) and Jerry (Jack Lemmon), who transform themselves into Josephine and Daphne in an attempt to avoid the gangsters that are following them. They join a female jazz band, where they meet Sugar (Marilyn Monroe). Shenanigans ensue. If you can’t get enough of the 1959 film, which was written by Wilder and I.A.L. Diamond, a Broadway adaptation of the movie is coming to the stage this fall.SaturdayFUNNY FACE (1957) 8 p.m. on TCM. This classic is packed with star power: Audrey Hepburn and Fred Astaire star as Jo Stockton and Dick Avery, and the film features a score with music by George and Ira Gershwin. It’s also a romantic comedy that starts with a meet cute: Dick is a fashion photographer and Jo works at the Greenwich Village bookstore where the two meet. Dick is struck by Jo’s beauty and whisks her off to Paris, where they eventually fall in love. “Miss Hepburn has the meek charm of a wallflower turned into a rueful butterfly,” the Times critic Bosley Crowther wrote, “and Mr. Astaire plays her lens-hound suitor softly, as if afraid to turn on too much steam.”SundayTHE MAN WHO FELL TO EARTH 10 p.m. on Showtime. This series, which was inspired by the 1976 Nicolas Roeg film and the 1963 novel by Walter Tevis, is wrapping up its first season after a 10-episode arc. The show begins when Chiwetel Ejiofor’s character, Faraday, crashes in the oil fields of New Mexico and sets off to find Justin Falls (Naomie Harris), who is the only woman who can save his species. It has yet to be renewed by Showtime. More

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    ‘Bodies They Ritual’ Review: Plush Robes and Cults

    Angela Hanks’s new comedy is set in Santa Fe, N.M., where five women of color have traveled for some fancy R&R laced with New Age spirituality.The tapas party had not gone over well: “The food was so tiny,” the guest of honor, Faye, recalled. “And I was so hungry.”So for Faye’s 65th birthday, her daughter, Marie, has invited her mother and three friends for a relaxing stay at a fancy sweat lodge. The cantankerous Faye is not crazy about that, either. And that’s even before the cult members turn up.Angela Hanks’s bittersweet new comedy, “Bodies They Ritual,” is set in Santa Fe, N.M., where the five women (four are African American and one is Bengali American) have traveled from Dallas for some fancy R&R laced with New Age spirituality. There are hot stones and plush white robes, chats by the fire pit and periods of zoning out. There are also the uncomfortable revelations and colorful encounters that pop up whenever Americans’ fictional characters go on retreats (see: Bess Wohl’s play “Small Mouth Sounds,” which takes place at a silent retreat, or the book and series “Nine Perfect Strangers”).“Bodies They Ritual” — the third and final play in this year’s edition of the Clubbed Thumb company’s Summerworks series — revolves around a series of meetings between the visitors and assorted locals. Naturally, the locals help excavate a few truths, but somehow there don’t seem to be any earth-shattering changes for anybody. Whatever metaphorical splinter was lodged under a character’s skin at the start is pretty much still there at the end, a constant reminder of past choices and roads taken, or not.Marie (Ebony Marshall-Oliver), for example, prefers to keep her relationships free from romantic entanglements. Faye (Lizan Mitchell), a retired hairdresser, picks at what she sees as her daughter’s idiosyncrasies, like her taste in music as a kid, or Marie’s decision to focus on her career as the manager for a professional sports team and forgo children. While the relationship between the two women feels commonplace, Hanks adorns it with offbeat details that often materialize almost out of the blue, like Faye’s spur-of-the-moment rendition of the Sublime song “Santeria.”Similarly, when Faye’s friend Toni (Denise Burse) fantasizes about seeing her late husband again just so she can tell him how much she still loathes him, Hanks seeds her angry monologue with surreal specificity — “I want to hit him in the head with a candelabra.”Turquoise Sunshine (Keilly McQuail) and Dawn (Kai Heath) are acolytes in “Bodies They Ritual.”Marcus MiddletonThis technique applies to the locals, like a teenage barista (Bianca Norwood) who tells Toni that she was named for her mother’s “third favorite thrash metal band,” Sepultura. “I consider myself lucky my name isn’t Anthrax,” she tells Toni.Best, or at least strangest of all are Queen Harvest (Emily Cass McDonnell), the Galadriel of New Mexico, and her acolytes Dawn (Kai Heath) and Turquoise Sunshine (Keilly McQuail, coming up with some strikingly kooky line readings).Hanks, whose “Wilder Gone” was in the 2018 edition of Summerworks, has a dry, tart tone that is well served by the director Knud Adams. He wrings finely tuned performances from the excellent cast and never oversells the comedy, letting a raised eyebrow, a side glance or a throwaway line do a lot of work. This is especially effective since Hanks, to her credit, refrains from open conflicts and cathartic resolutions — Santa Fe may peddle enlightenment, but this playwright does not take the bait. Admittedly, “Bodies They Ritual” does not quite cohere into a whole, but its parts are wonderful. They may be tiny, but they add up to a full meal.Bodies They RitualThrough July 2 at the Wild Project, Manhattan; clubbedthumb.org. Running time: 1 hour 33 minutes. More

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    On Broadway, One Show Decides to Keep Masks. No, It’s Not ‘Phantom.’

    Three days after the Broadway League announced that all 41 theaters would make masks optional starting July 1, one of those theaters has decided to stick with mandatory face coverings.The producers of a starry revival of “American Buffalo,” which is a 1975 drama by David Mamet about three schemers in a junk shop, announced Friday that they would continue to require masks through the scheduled end of the show’s run at Circle in the Square Theater on July 10.That’s only 10 days beyond when Broadway plans to drop its industrywide masking requirement, and it’s just one show, but it suggests that the unanimity among producers and theater owners may not be rock solid.There are several factors that make the “American Buffalo” situation unusual.The play, starring Sam Rockwell, Laurence Fishburne and Darren Criss, is being staged at Broadway’s only theater-in-the-round (it’s actually almost-in-the-round, because the seating doesn’t entirely encircle the stage), which means there are more patrons seated within spitting distance of actors than at other theaters.Also, Circle in the Square, with 751 seats as it is currently configured, is the only remaining Broadway theater that is not operated by a large company or a nonprofit organization, so its decisions are not tied to those of a bigger entity.Rockwell expressed concerns about the end of the masking policy in an interview this week with the New York Times columnist Ginia Bellafante.The show announced the change in policy in a news release, saying that it was “due to the close proximity of the audience to the actors as a result of the intimate size of the theater and the staging in the round.” The production and theater owner did not immediately respond to requests for further comment.Charlotte St. Martin, the president of the Broadway League, said of the “American Buffalo” decision, “As the optional mask policy takes effect in July, there may be unique situations which would require the audience, or some of the audience, to be masked.”It is not clear whether the decision will affect other Broadway shows. The vast majority take place in theaters operated by a handful of big landlords who endorsed the mask-optional decision. Broadway’s four nonprofit theater operators, who have been more Covid-cautious, do not have any shows this summer. And summer fare on Broadway is dominated by big musicals, where the audience tends to skew toward tourists, many of whom come from places where masks are long gone; older New York playgoers are scarcer at this time of year (and the volume of shows is lower, too: there are only 27 shows now running on Broadway).After “American Buffalo” closes next month, Circle in the Square is scheduled to be vacant until October, when a new musical called “KPOP” begins previews.Actors’ Equity, the union representing performers and stage managers, has declined to comment on the audience safety protocols, but this week sent an email to its members, previously reported by Deadline, saying, “This decision was made unilaterally, without input from your union or any other, and the unions were only given advance notice a couple of hours before the announcement.”Although the decision was announced by the Broadway League, it was made by theater owners and operators, and they plan to reconsider the protocols monthly. More