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    Modern Love Season 2: An Interview with Andrew Rannells

    Four years ago, Andrew Rannells published his side of a hookup gone wrong in Modern Love. Now, as a director, he explores the same story from both characters’ perspectives.In his 2017 Modern Love essay, “During a Night of Casual Sex, Urgent Messages Go Unanswered,” the writer, actor and director Andrew Rannells recounts a second date that took a tragic turn when he learned that his father had collapsed and was in a coma. He died a few days later.Miya Lee and I recently caught up with four writers whose essays inspired episodes in the second season of “Modern Love” on Prime Video. Below is my conversation with Mr. Rannells, who directed the episode based on his story. The interview has been edited for length and clarity.You can also read my interview with Mary Elizabeth Williams (“A Second Embrace, With Hearts and Eyes Open”) and Miya Lee’s interviews with Katie Heaney (“Am I Gay or Straight? Maybe This Fun Quiz Will Tell Me”) and Amanda Gefter (“The Night Girl Finds a Day Boy”).Daniel Jones: You directed your own story, from a Modern Love essay you wrote about your father dying when you were 22. What were you trying to capture in that story?Andrew Rannells: Well, it was an unexpected, traumatic event that happened at an unexpected time with a super unexpected person, and that’s just the way life works sometimes.I was on a first date with this guy I didn’t know very well. I wasn’t sure how much I liked him, but I was 22 and trying to date. I ended up having sex with him, and as soon as we finished, I looked at my phone and there were all these messages from my family that my father was in a coma and had had a heart attack. He was going to die. I had to take in that information with this stranger. And it put a lot into perspective about what I wanted and who I wanted to spend my time with, and to trust my gut. If you’re saying to yourself, “I don’t really want to have sex with this guy,” then you probably shouldn’t.And yes, I felt panicked and upset that night, but I didn’t treat my date very well. This episode was an opportunity for me to imagine what his version of that night was.This was your first time directing. Did you ever think, “What am I doing?”Yeah, there were definitely times. We had prepped everything to shoot in March 2020, and obviously that didn’t happen because everything was shut down. So I had an obscene amount of prep time, and by the time by the time September rolled around, I was so ready. Also I got to cast some of my friends, so I knew that even if things started to go bad, I could just look at them and say: “Do something to fix it!”People may not realize that the whole season was shot during the pandemic, which meant all kinds of restrictions and concerns — masks, protocols, tests.Shields, eyeglasses.I’m sure all of that made directing and acting harder, but did it also create unexpected opportunities?I think the biggest one is rather than shooting in Manhattan, we shot in Schenectady, N.Y., because it was easier to control. And the directors of other episodes went up there early. Because everyone had to be in Schenectady quarantining in our hotels, we were there for much longer than we would have been had this been an episode that was shot in New York. We were all together for about 10 days, plus the quarantine time.A lot of the cast were theater actors, so there was a summer stock feel to it, eating every meal together, and it brought us all very close, very quickly.What was your hardest moment during the week?This is going to sound really annoying, but it was just a joy the entire time. We were all so happy to be working. There was obviously some anxiety the day before we started. The first episode that filmed had shut down for two days over a false positive test, and I thought, “God, this is going to be such a disaster.”The delays kept pushing the start date of my episode, and I was in this hotel in Schenectady thinking, “What are we doing? What’s happening?”Were there benefits to shooting in Schenectady?Yeah, I thought the town was great and everyone was so excited to have us there. After doing “Girls” for six years, which we shot in New York, I got used to people getting impatient with us on the street. We’d be filming and they’d be saying, “I’m just trying to get home.” And we’d say, “Please, we just have one more line to do.”What do you hope people will take away from your episode?That you have to forgive your younger self for mistakes you might have made. For a long time, it was really painful for me to think about that night — about my dad dying and how I behaved. I didn’t know how to handle it. And looking back on it now, at 42, I think: Well, of course you didn’t know how to handle it. There’s a lot that went wrong that evening, but it took me a long time to be able to forgive myself.Daniel Jones is the editor of Modern Love. Andrew Rannells is an actor, director and author of the memoir “Too Much Is Not Enough.” His essay appears in “Modern Love: True Stories of Love, Loss and Redemption.”Modern Love can be reached at modernlove@nytimes.com.To find previous Modern Love essays, Tiny Love Stories and podcast episodes, visit our archive.Want more from Modern Love? Watch the TV series; sign up for the newsletter; or listen to the podcast on iTunes, Spotify or Google Play. We also have swag at the NYT Store and two books, “Modern Love: True Stories of Love, Loss, and Redemption” and “Tiny Love Stories: True Tales of Love in 100 Words or Less.” More

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    Jared Padalecki on the ‘Walker’ Finale and ‘Supernatural’

    In an interview, the actor and producer talks about the season finale’s big twist and the “Supernatural” prequel that took him by surprise.This interview contains spoilers for Thursday’s season finale of “Walker.”More than a year after his wife’s murder at the U.S.-Mexico border, Cordell Walker (Jared Padalecki) returned to the scene of the crime with his family and the man responsible for pulling the final trigger: Stan Morrison (Jeffrey Nordling), the longtime Walker family friend, Texas Department of Public Safety chair and recently elected district attorney.The twist was a secret that Padalecki — who serves as a star and executive producer of “Walker,” a modern-day reboot of the hit 1990s series that featured Chuck Norris as a high-kicking Texas Ranger — had been keeping since production on the show began last fall.“The big difficulty for me was having to tell white lies to my friends and family and fellow cast and crew,” Padalecki said in a recent interview. “I didn’t feel good about it, but I’m learning to put that line between friend and fellow actor.”Thursday’s season finale revealed the events leading up to the death of Emily Walker (played by Genevieve Padalecki, Jared’s real-life wife). Emily was dropping off water for migrants one night when, in a case of being at the wrong place at the wrong time, she heard a truck hit a pothole and found a group of people smuggling drugs across the border through a side road. While Cali (Katrina Begin) wounded Emily, it was Stan who, fearing the wrath of a powerful crime syndicate known as the Northside Nation, delivered the fatal blow. Stan and Cali paid off a dying man named Carlos Mendoza (Joe Perez), who agreed to confess to the crime only two days after the fact — only to be exonerated by Cordell’s sedulous search for the truth.In a phone interview from his home in Austin, Tex., Jared Padalecki spoke about the pivotal confession scene in the finale, the evolution of his Cordell Walker, the impact of his 15-year run as Sam Winchester on “Supernatural,” and the brief online fallout from his reaction to that fantasy drama’s upcoming prequel. These are edited excerpts from the conversation.What do you think motivated Cordell to force Stan to confess to his crimes in front of the entire Walker family?Season 1 saw Cordell Walker still reeling from his wife’s murder and trying to put on a happy face and professional face, but really going through a lot of turmoil behind the scenes. I think he realized that the only way he could refrain from killing Stan outright was to get him to confess. Being an attorney and the D.P.S. chair, Stan knew all the loopholes and all the ways out. Walker had to set his eyes on a goal, so what was going through my head [as an actor] at the end of [Episode] 17 and all of 18 was that I just have to get this guy to say the truth and to agree to tell the truth in public.I actually added that line on the day where I say, “Tell my family what happened.” Then, in that moment, it just occurred to me to say, “Tell Emily’s family.” [Nordling] did such a powerful job in that last scene of pulling the line between somebody who’s ashamed, but finally just ready to release the proverbial escape valve on all the pressure that’s been building up for him.How does finally uncovering the truth about his wife’s death help Cordell to move forward?He just needed to exhale, and he’s at a better place now. Now he realizes he needs to be there for his kids, for his parents, for his brother, for his work partners, and for himself. We’ll see in Season 2 that Walker has found some degree of closure.“We developed the show before the pandemic and things came to a fever pitch between our communities and our law enforcement,” Padalecki said. Rebecca Brenneman/CWHow much influence did all of the stories of families being separated at the U.S.-Mexico border have on this series?I was reading an op-ed from a law enforcement agent in Texas about how they were bound by duty and how they had to obey the law, but they just couldn’t bring themselves to put a 3-year-old in a cage. People talk all the time about how a coin has two sides. But in reality, a coin has three sides: there’s heads, tails, and the edge. So we wanted to find that edge, that gray area, and really lean into it about somebody who takes their job very seriously, who risked their life to make others’ lives safer, but also still has a deep moral code.We developed the show before the pandemic and things came to a fever pitch between our communities and our law enforcement in different parts of the country. And America doesn’t really have a big appetite right now for tall, white, straight law-enforcement agents roundhouse kicking minorities in the face — and nor did we, so that lined up. [Laughs.] We’re more interested in these stories of a parent or a human being who find themselves stuck between a rock and a hard place.How did you begin the transformation from Sam Winchester to Cordell Walker last year during the pandemic?We had already been developing “Walker,” so I was able to spend some time leaning into who this character might be. And at the time, I think [the showrunner] Anna [Fricke] and the gang had already broken five or six stories. I used that time selfishly to really try and develop Cordell Walker even further, because I knew that getting the phone call to go back to Vancouver and finish “Supernatural” would come in a snap.I did 327 episodes of that show, and that is basically 2,500 full days of filming and all the days in between of prepping and trying to figure out who Sam is, so it wasn’t difficult to get back to Sam. Frankly, knowing the last few episodes of “Supernatural,” I didn’t really want to live as Sam every day, because they were so sad. [Laughs.]Padalecki with Jensen Ackles in “Supernatural,” which ended last year after 15 seasons.Katie Yu/CW, via Associated PressDo you still find yourself grieving the end of “Supernatural”? How did that show change your life?We, the people who worked on and watched “Supernatural,” were all fortunate to have that time to prepare for a loss. And ultimately, the loss still was tragic and dramatic. But in another sense, “Supernatural” never really died. I still talk to [Jensen] Ackles, Misha [Collins], and the rest of the gang. I did “Supernatural” from age 22 to age 38, and I’ll never deny that my time and experiences on that show are certainly a part of who I am now. It’s still a part of me. I could film a scene as Sam Winchester right now because he lives in me, and I’m certain he always will.I’m sitting in my office right now, and behind me is my last-ever tape mark. The last day of shooting when we shot on that bridge, which was the last shot of the series, we had our tape marks. My dear friend [the actor and stunt man] Jason Cecchini picked up the last tape marks — my red tape mark and Jensen’s blue tape mark. He put them on a call sheet and framed them, and as we all said our goodbyes, he handed them to us. I have so many reminders. The mother of my children is somebody I met on the show in Season 4, and now we have three kids! It sounds like a cop out, but because I thought about it so much, I can’t even begin to explain how much it changed me.In June, you posted on Twitter that you were “gutted” to learn that your former co-star Jensen Ackles and his wife, Danneel, were working on a “Supernatural” prequel without your knowledge. What exactly happened that night?I hadn’t heard of it, and then he and I chatted [the next morning]. He just kind of explained: “Man, it’s not picked up yet. It’s not even written yet.” He knows and I know how much “Supernatural” means to both of us, and it wasn’t a secret he was trying to keep, necessarily. It was just something that he didn’t feel really even existed yet. But he has been like: “Hey, I’ll let you know what’s going on.”I love Jensen deeply. He’s my brother — he has been for many years, and he always will be, no matter what. He’s spent more time with me on camera than anybody probably ever will, so he knows my strengths and weaknesses more than I do, and vice versa. I respect his opinion.It was just one of those things that because it was online, and people were assuming I was part of it, I really wanted to just say: “Hey, I’m not keeping a secret from you guys. I just don’t know about this.” And I should be old enough to know better than to put something out there and expect that people will understand. It’s hard to tweet a specific tone. If you write it online, it’s like, “Oh, he doesn’t know! They’re going to kill each other! The world is ending!” And I’m like, “No, no, no.” [Laughs.] I try to avoid social media as much as possible because of that. More

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    Una Stubbs, Veteran Actress Known for ‘Sherlock,’ Dies at 84

    Ms. Stubbs, a fixture on British television for more than half a century, was best known to American audiences as Sherlock Holmes’s cheerful landlady in the popular BBC series.Una Stubbs, the veteran British actress best known to American audiences for her role as Mrs. Hudson, the landlady to Benedict Cumberbatch’s Sherlock Holmes in the BBC series “Sherlock,” died on Thursday at her home in Edinburgh. She was 84.Her death was confirmed by her agent, Rebecca Blond.Ms. Stubbs was a recognizable face in Britain, where she had appeared in comedic and dramatic roles onstage, onscreen and on television for more than half a century, including in the long-running soap opera “EastEnders” and the sitcom “Till Death Us Do Part.”American television viewers knew her best as Mrs. Hudson, the motherly landlady to Sherlock Holmes in “Sherlock.” The show, which aired from 2010 to 2017, was an international hit, and Ms. Stubbs turned Mrs. Hudson into a fan favorite by making the character a cheerful foil for the show’s darker themes.The landlady was a bit of a phantom in Arthur Conan Doyle’s famous stories about Holmes, on which the show was based. So Ms. Stubbs and the show’s creators built Mrs. Hudson into a comedic parental figure with a checkered past.“I am the mother of three sons, so I thought that would be a good angle to go on,” Ms. Stubbs told The New York Times in 2016. “I once told Benedict that my sons go straight to the fridge and make themselves sandwiches, and he did that in one episode.”She added that the creators of “Sherlock,” Mark Gatiss and Steven Moffat, “have made me more saucy now, and a bit grubby, which I enjoy.”Mr. Gatiss echoed that statement when he said of Ms. Stubbs on Twitter on Thursday that “mischief was in her blood.”“We were so blessed that she became our imperishable Mrs. Hudson,” Mr. Gatiss said.Una Stubbs was born on May 1, 1937, in Welwyn Garden City, England, north of London, the second of three children of Angela and Clarence Stubbs. She was raised in Hinckley, in Leicestershire. She told The Guardian in 2013 that one of her earliest memories was hiding under a dining table as the area around her childhood home was bombed during World War II. Her father, who was known as Clarry, served in the Home Guard in London during the war, she said.Ms. Stubbs trained as a dancer, and in the 1950s appeared in advertisements for Rowntree’s, a British candy company. She would later learn that her paternal grandfather, whom she never met, had been a confectioner for the company in York, England.Her breakout role was in the 1963 film “Summer Holiday,” a musical starring Cliff Richard, as a singer in a traveling musical trio. Other television credits include “Fawlty Towers,” “Keeping Up Appearances,” “Call the Midwife” and “The Worst Witch.”She is survived by her sons Christian Henson and Joe Henson, both of whom are composers and musicians, and Jason Gilmore, as well as six grandchildren.Her marriages to the actors Peter Gilmore and Nicky Henson ended in divorce, and Ms. Stubbs raised her sons as a single mother. She told The Guardian that she spent most of her life “doing two jobs, motherhood and acting, and only being so-so at both of them.”“And now,” she added, “I’m trying to do one job really well, with a bit of grannying thrown in.” More

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    in Theater

    Finding a New Theater Audience, Far From France’s Cities

    In rural gardens, forests and public squares, young stage artists fed up with the country’s rigid scene are striving for diversity and spontaneity.MAURENS, France — The village of Maurens, 300 miles south of Paris, has a population of around 1,000. It has a church; a single bakery; and, since 2013, a summer theater festival, the Théâtre du Roi de Coeur.One recent evening, the scale of the event’s ambition was obvious. On an open-air wooden stage, a cast of 12 put impressive energy into “Fanny, Me and the Others,” a four-hour adaptation of a Marcel Pagnol trilogy. Even when a drizzle started, the members of audience, sitting on chairs and haystacks, opened their umbrellas and stayed put.The Roi de Coeur isn’t alone in bringing large-scale theater to rural backyards. It is one of 17 founding members of France’s Federation of Local Festivals and Theaters, which got underway last month at the Avignon Festival. Its members, dotted around the country in areas with few playhouses, have come together to show that rural theater can compete with bigger city stages, and to push for greater recognition of their contribution to France’s cultural ecosystem.Behind the initiative is a group of millennials, who graduated from top drama schools and found themselves frustrated with the rigid structure of France’s theater world. While the performing arts in the country receive generous public funding, a significant portion goes to state-backed playhouses in large cities. Competition to get independent projects off the ground is fierce; young artists have complained for years about the cost of attending the crowded Avignon Fringe, for instance.Pélagie Papillon, left, and Martin Jaspar in “Fanny, Me and the Others.” Sébastien AngladaChloé de Broca, who started the Roi de Coeur with Félix Beaupérin, said they were warned as students about the profession’s harsh reality. “We knew very quickly that big productions with a large cast were reserved to an elite of sorts,” she said.Unaware of one another at first, the federation’s members carved an alternative path, turning to “spaces not originally meant for theater,” as their official charter puts it. These include gardens, forests, private residences and public squares. The Roi de Coeur’s two stages are installed every year on the property of de Broca’s sister-in-law. Other festivals tour small cities and villages. La Luzège, which is based just east of the Roi de Coeur, stages productions in different venues every night from mid-July to mid-August. Theater doesn’t get much more adaptable than that. Last week, because of the rain, La Luzège moved “Bon Appétit, Messieurs!,” a show inspired by Victor Hugo’s writings, from a garden to a nearby community center with five minutes’ notice.With its focus on underserved rural communities, the federation is finding new audiences. The first wave of cultural decentralization in France, initiated by postwar governments, aimed to break Paris’s stranglehold on artistic life and redirected funding to midsize cities — but often stopped there. “This is a new decentralization. We’re reaching people where they are,” said Romane Ponty-Bésanger, one of La Luzège’s co-directors.Fabrice Henry, left, and Ambroise Daulhac in “Bon Appétit, Messieurs!,” directed by Victor Calcine and Romane Ponty-Bésanger at La Luzège en Corrèze.Victor CalcineSome locals are delighted. Séverine Bonnier, who co-owns a bed-and-breakfast, Ô Vents d’Anges, in Maurens, saw all four of the Roi de Coeur’s productions this year; they were the first performances she’d seen since moving to the area a few years ago, she said. “It’s a matter of time, between work and two children at home,” she added. Some festivals in the federation focus on classic, family-friendly titles, while others stage contemporary plays. One common feature, however, is the absence of a single artistic director: Most operate as collectives. There are four co-directors at La Luzège, and de Broca and Beaupérin make decisions with six others at the Roi de Coeur. Roles are fluid, too. Actors might direct, or help with sets, costumes and other tasks, like tending bar. Nicolas Grosrichard (César in “Fanny, Me and the Others”) wrote a witty short play for children this year, “Anne the Pirate.” They also work fast. While the traditional funding model for independent French theatermakers allows for one creation every other year, most of the federation’s members put together between three and six productions every 12 months. Rehearsal time is limited, and finesse sometimes sacrificed. In the case of “Fanny, Marius and the Others,” conflicts between characters turned into shouting matches, without the nuance more preparation might have afforded.“We’re looking for diversity and spontaneity,” de Broca said. “It’s almost unfinished theater, but it makes it even more alive. The artists are sharing their research with the audience, and people really respond to that.”The Nouveau Théâtre Populaire, founded in the Loire village of Fontaine-Guérin in 2009 and run by an 18-member collective, has become the blueprint for this new generation of local festivals. (The Roi de Coeur was modeled on it, de Broca said.) Matthieu Kassimo, left, and Dorothée Le Troadec in “Anne the Pirate,” directed by Nicolas Grosrichard at the Théâtre du Roi de Coeur.Sébastien MazetIt began when the grandmother of an actor, Lazare Herson-Macarel, allowed the organizers to take over her backyard. After her death in 2012, a crowdfunding campaign raised 70,000 euros, about $82,000, to keep the festival going on her property, and the local authorities opted to buy it and lease it without charge to the collective.The festival’s audience has kept growing, and in 2019, before the pandemic, it attracted around 10,000 visitors. Last month, it achieved a different milestone when the Avignon Festival, the most prestigious event in French theater, featured one of its productions, “The Sky, the Night and the Party,” a six-hour trilogy of Molière plays. The three plays will alternate this month in Fontaine-Guérin.The theater establishment may be waking up to the vitality of rural festivals, but there is still a long way to go, the federation’s members say. Economically, festivals remain fragile, especially during the pandemic, and they often fall outside the criteria for local and regional funding. “Performances in rural settings aren’t recognized as ‘real’ performances, because they don’t take place in identified venues,” Pauline Bolcatto, a member of the Nouveau Théâtre Populaire and one of the federation’s architects, said in a phone interview.This summer, the federation’s members exchanged tips and information, Bolcatto said, and discussed how best to implement France’s new health pass, a government policy that requires businesses and event organizers to check proof of vaccination or a negative coronavirus test before admitting patrons.The noise generated by daily outdoor performances hasn’t been to everyone’s taste in quiet countryside spots. In 2019, the Nouveau Théâtre Populaire had to fight a lawsuit initiated by a neighbor; rulings so far have been in the troupe’s favor. The Roi du Coeur also faced complaints, and found a compromise: The festival will continue in its current form until the tenth edition, in 2023, and will then move to a yet-to-be-decided location.“The Sky, the Night and the Party — Psyché,” directed by Julien Romelard at Nouveau Théâtre Populaire, part of the Avignon Festival.Christophe Raynaud de Lage/Avignon FestivalStill, a chance visit may open unexpected doors. Étienne Fraday, who played the leading role of Césario in “Fanny, Me and the Others,” was working as a boilermaker when he fell in love with the Roi de Coeur in 2016. After being a volunteer for two years, he decided to retrain as an actor, and is currently studying at the prestigious Court Florent in Paris. “This adventure has changed some lives,” de Broca said. More

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    In ‘My Unorthodox Life,’ Fashion Is a Flash Point

    “Show me a law that says I cannot wear high-heeled shoes.”Early in “My Unorthodox Life,” the Netflix reality series about Julia Haart, the fashion executive who turned her back on her strict religious upbringing for the high life in Manhattan, Batsheva, her elder daughter, strolls onto the set in a trim pair of jeans.“What are you wearing?” Batsheva’s husband, Ben, asks dourly. “I got used to you not covering your hair. But pants?”She has upended not just his sense of decorum but a stringent, and oft-misunderstood, dress code dating from biblical times. Ben, who has been slower to abandon the traditions of his Orthodox upbringing, pleads for time to process her choice. Plainly, she is not having it.“The idea that a woman can wear short skirts but not pants — it’s really just a mind-set that you’re brought up with,” Batsheva said the other day. “I thought it was time to deprogram that thought.”Such debates over fashion are central to a show in which fashion, along with the splashier totems of secularism — the TriBeCa penthouse, the helicopter jaunts to the Hamptons — is itself a protagonist. It is also a flash point around which family tensions revolve.Those tensions are largely inflamed by Julia, the 50-year-old family matriarch and resident firebrand, who rejected the strictures of her Orthodox community in Monsey, N.Y., for a fairy-tale hybrid of “Jersey Shore” and “Lifestyles of the Rich and Famous.”An irrepressible mix of ambition, entitlement and caustic indignation, she spends much of her time in the series railing against her culture’s restrictive mores and, in particular, its insistence on a version of modesty that prohibits showing one’s collarbone, knees and elbows.Waging philosophical war on the community she fled, she gives rein to a fiercely evangelical bent of her own. “The idea that women should cover, that they are responsible for men’s impulses and impure thoughts, that’s pure fundamentalism,” Ms. Haart said in an interview. “It has nothing to do with Judaism.”Fashion, she insists, has been a liberating force in her life, the most visible and immediately accessible badge of her unfettered self-expression.On the show she exults in pushing boundaries, flaunting generous expanses of what her daughters would call “boobage” and greeting visitors in metallic leather hot pants and thigh-high skirts.Ms. Julia Haart, in a sequined jumpsuit, at the Elite World Group fashion show.via NetflixMore provocatively, she throws on a tailored romper for an impromptu visit to Monsey. “You’re getting some looks,” her friend and colleague Robert Brotherton murmurs as she negotiates the aisles of her hometown supermarket. But Julia is unmoved.She is more inclined to preach the gospel of self-fulfillment than to discuss the high-end labels she favors. But even in the bedroom, it would seem, her own initials aren’t enough, her pajamas boldly stamped with fancy Vuitton monograms. She flaunts chili-pepper-colored trousers and a star-spangled top on the show, proclaiming, “To me every low-cut top, every miniskirt is an emblem of freedom.”Ms. Haart’s relentless sermonizing can seem abrasive at times. “The way she talks about freedom reminds me of someone who is very resentful of all the rules,” said Amy Klein, who alluded to her own abandonment of religious orthodoxy in an article on Kveller, a website focused on Jewish culture and motherhood.Was she acting out of zavka? “That’s Yiddish for ‘spite,’” Ms. Klein said. “The idea is you should dress provocatively so that it really feels like you’re rebelling.”No question, Ms. Haart’s journey was filled with trepidation, as will likely be detailed in her forthcoming memoir, “Brazen: My Unorthodox Journey From Long Sleeves to Lingerie.” After leaving her husband, Yosef Hendler, who is portrayed sympathetically on the show, “I was sleeping with other men but still wearing my wig,” she said. “That’s the level of fear I had. To me, taking my sheitel off meant God was going to kill me and I would go to hell.”She confronted her fears in baby steps, first selling insurance to save enough money to leave Monsey and eventually designing a line of killer heels not unlike the six-inch platform stilettos she wears on the show. “Show me a law that says I cannot wear high-heeled shoes,” she taunts.Or for that matter, the flashy togs that are part of the line she created for Elite World Group, the modeling and talent conglomerate she owns with her husband, Silvio Scaglia Haart, a collection replete with mock croc candy-pink jackets, emerald-sequined jumpsuits and the glittery like.Miriam, left, and Batsheva Haart. Like their mother, they have come a long way. via NetflixHer daughters tend to take their styles cues from mom. Miriam, 20, a student at Stanford, favors vivid tartan strapless tops, hot pink puffer coats and skinny tanks. Batsheva, 28, adopts a cottage-core-inflected look, all fluffy skirts and puffy sleeves, with an occasional, if not overtly racy, display of cleavage.Partial to labels including Valentino, Fendi and Dior, she shows off her caviar tastes on the series, as well as on Instagram and TikTok. Very much her mother’s daughter, she favors vivid prints and color: searing coral, sweet lilac and hibiscus. Like her mother, she has come a long way.Ms. Haart attended the Bais Yaakov seminary in Monsey, where she raised eyebrows when she wore a red dress. “Someone complained and I was called into the rabbi’s office,” she recalled. “He told me: ‘You have to stop wearing color. It’s not appropriate. You’re attracting attention.’ But where in the Bible does it say you can’t wear color?”Where indeed?“Modesty is not mentioned in the scriptures,” said Jonathan Sarna, a professor of American Jewish history at Brandeis University. “Those rabbinical interpretations of modesty were retrojected into the biblical texts over time.”Deeply rooted in the Talmud, the primary source of Jewish law and tradition, those interpretations, Dr. Sarna said, were based largely on the supposition that the sight of a woman, and even her voice, is arousing for men.Ms. Haart on her wedding day in 1991.Elite World Group, via NetflixHistorically, the call to modesty was by no means uniformly or universally heeded. “A considerable degree of divergence was to be found in the social norms in this realm, which were significantly influenced by social, economic and geographic differences,” Yosef Ahituv observes in The Jewish Women’s Archive.Men, it should be noted, were hardly exempt from the rules. Boys were expected to turn up at school in an unvarying uniform of black pants and white shirts buttoned to the neck, Ben recalled. “That way they wouldn’t be distracted from their studies.”And yet, Dr. Sarna points out, “The paradox of modesty is that its obligations fall mainly on women.”Because standards rarely were codified, it was often left to schools to enforce regulations, including the edict to cover one’s knees. Dr. Sarna can still remember a time when teachers measured girls’ skirts to determine how many inches they were above the knee. “Sarah, Rebecca, Leah and Rachel also were modest,” he said. “But I have doubts as to whether anybody was measuring skirts in those earlier days.”Ms. Haart with Batsheva and her son Shlomo in 1999.via NetflixMs. Haart chafed under similar restrictions and ultimately ditched them along with her sheitel and calf-sweeping skirts, trading them for the gilded accouterments of corporate success. Her audacity has earned her a following, but it has also drawn ire.“The show is not called ‘My Fringe Sect Life,’ it is called ‘My Unorthodox Life,’” reads an opinion piece from The Jerusalem Post. Julia “is therefore pointing the accusatory finger at all mainstream Orthodox Jews.”Others question her motives, speculating that the show was a marketing ploy conceived to pave the way to a planned Elite World Group public offering.Julia’s style alone has spawned plenty of chatter.“I know Netflix loves fetishizing ex-Orthodox women who abandon their Judaism,” Chavie Lieber, a reporter for The Business of Fashion, wrote on Twitter, referring to the near prurient fascination spawned by shows like “Shtisel” and “Unorthodox.”But as she observes: “There are thousands (millions?) of Orthodox women who have a very different story. And yes, some of us work in #fashion too.”As Julia herself hammers home repeatedly, and somewhat defensively, her issue is not with her faith but with any and all expressions of religious extremism. Reaching for consensus, she aligns herself broadly with the precepts of feminism.“How many times was I told as a girl, ‘Julia, your dancing, your learning the Talmud, these things are not appropriate,’” she said. “I want to eradicate this whole concept of the well-behaved woman.”And with it the notion of suitable garb. “We are relying on men to tells us what God wants from us,” she likes to chide. “I want women to choose for themselves.” More

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    Seth Meyers Teases Rudy Giuliani for Joining Cameo

    “Rudy’s charging $275 per video, but if you just wait awhile, you know he’ll eventually butt-dial you for free,” the “Late Night” host joked on Wednesday.Welcome to Best of Late Night, a rundown of the previous night’s highlights that lets you sleep — and lets us get paid to watch comedy. Here are the 50 best movies on Netflix right now.Rudy Makes a CameoOn Wednesday night, late-night hosts mocked Rudy Giuliani for joining Cameo, a service that allows fans to pay celebrities to send them video messages.“I guess Rudy’s last cameo went so well, he decided to give it another go,” Seth Meyers said, referring to Giuliani’s unwitting appearance last year in “Borat Subsequent Moviefilm.”“You know how like six months ago, Rudy was the personal lawyer for the leader of the free world? Well, now he’s doing this.” — SARAH SILVERMAN, guest host of “Jimmy Kimmel Live”“That’s right, he went from being America’s mayor to saying, ‘Hello, this is Rudy Giuliani. I want to wish ‘Deez Nuts’ a happy retirement.’”— JIMMY FALLON“He has no idea what he’s in for. Right now, a prosecutor in the Southern District of New York is logging on to Cameo and asking Rudy to share the story of the time he went to Ukraine to dig up dirt on a political opponent to interfere in a presidential election. [imitating Giuliani] ‘This message is for Mr. DOJ. I hear you’re feeling discouraged at work. Well, let me tell you about the time my friend Don and I cooked up a scheme to extort a foreign government and got away with it. You know, it says here you want me to read you my text messages and your emails. Oh, hold on, someone’s banging at the door. Why are you yelling “police”? There’s no police in here.’”— SETH MEYERS“I mean, this guy — this guy, who is a personal lawyer to the president of the United States, and now, he’s basically panhandling in the same place you can get a ‘Happy bat mitzvah’ message from Jamie Farr.” — SETH MEYERSThe Punchiest Punchlines (Giuliani’s New Gig Edition)“This may be the saddest part: It says he responds within 10 hours. His own prostate doesn’t respond that fast.” — SARAH SILVERMAN“Now, Rudy’s charging $275 per video, but if you just wait awhile, you know he’ll eventually butt-dial you for free.” — SETH MEYERS“That’s right, for the price of parking at Disneyland, you can get a message from the vampire who held a press conference next to a dildo store.” — SARAH SILVERMAN“Seems like a good investment, but can you really put a price on a future convicted felon accidentally farting on camera for your niece’s quinceañera? You can, it’s $275!” — SARAH SILVERMANThe Bits Worth WatchingStephen Colbert did his impersonation of a squirrel walking while pooping for his lucky guest Alan Alda.What We’re Excited About on Thursday NightThe Killers will perform on Thursday’s “Jimmy Kimmel Live.”Also, Check This OutIn her new work, Ali Wong performs some truly refined vulgarity, our critic writes.Joyce Kim for The New York TimesAli Wong is back with a raunchy new stand-up set for her “Milk and Money Tour.” More

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    A Puppet Festival Returns to New York, All Grown Up

    After more than a year of pandemic-related crises, Manuel Antonio Morán wanted to give a gift to New York. He envisioned something lighthearted and uplifting, but also thought-provoking and as varied as the city itself. The answer? Puppets.But there’s nothing here to prompt sneers or eye rolling. The International Puppet Fringe Festival NYC, which arrives this week with over 50 shows and events, more than a dozen short films and five accompanying exhibitions, including “Puppets of New York” at the Museum of the City of New York, is far from a kiddie celebration.“The wrong perception in the United States is that puppetry is just for children or to be used for education,” Morán, the festival’s artistic director, said in an interview at the Clemente Soto Vélez Cultural and Educational Center, the programming’s Lower East Side hub. “That’s something I’m fighting every single day.”The works on display in the “Puppets of New York” exhibition at the Museum of the City of New York include Bruce Cannon’s marionette Lady Love Power (inspired by Diana Ross).Karsten Moran for The New York TimesRolando, a puppet by Agrippino Manteo whose family immigrated to New York a century ago. They specialized in making complex metal-armored Sicilian marionettes.Karsten Moran for The New York TimesAlan Semok’s Howdy Doody marionette (recostumed by Richard Liljeblad).Karsten Moran for The New York TimesRick Lyon’s hand puppet Trekkie Monster from “Avenue Q” and others in the exhibition, which opens Aug. 13, highlight puppetry traditions.Karsten Moran for The New York TimesThis festival, which is offering 60 percent of its performances free (tickets to the rest are $15 each), may help convince the doubters. Although Morán founded Puppet Fringe NYC as a biennial in 2018 — Covid-19 prevented its 2020 edition — this version is almost twice the size of the original and essentially a rebirth. Beginning on Wednesday with the first Puppet Week NYC, which comprises five days of live events, the festival continues through Aug. 31, mostly in virtual form, with shows from countries including India, Israel, Argentina, Spain, South Korea and the Ivory Coast.It “represents the whole immigrant ethos of the Lower East Side, channeled through the lens of these other citizens that are puppets,” said Libertad O. Guerra, the executive director of the Clemente. The center is producing Puppet Fringe NYC with Teatro SEA, the downtown Latino theater Morán started in 1985, and Morán’s own agency, Grupo Morán.This year’s festival will also have workshops in puppet construction, four of them for adults. And for those whose tastes run to the politically barbed or the comically risqué, two grown-ups-only puppet evenings are planned, one of them called the “Bawdy, Naughty Puppet Cabaret/Puppet Slam.”“They’re including elements of burlesque,” Morán said of the slam, to be presented on Saturday by the Puppetry Guild of Greater New York. “There might be a little bit of skin,” he added with a laugh.Herbert and Lulu, the hobo bugs, by Craig Marin and Olga Felgemacher, as they are installed at the Museum of the City of New York.Karsten Moran for The New York TimesInstallation view of Shari Lewis and James Patrick Brymer’s hand puppet Lamb Chop, with costumes by Pat Brymer Creations. On Wednesday, Lewis’s daughter Mallory and Lamb Chop will perform “The Shari Lewis Legacy Show.”Karsten Moran for The New York TimesBut perhaps this festival’s most novel element is its partnership with the Museum of the City of New York, which will open its 2,500-square-foot exhibition with a sold-out celebration on Thursday evening. “Puppets of New York,” which runs until early April at the uptown Manhattan museum, features photographs, videos, films and sets, as well as more than 60 puppets. They range from cardboard finger models designed by Penny Jones to José A. López Alemán’s 12-foot-tall Titanya, the fairy queen from “Sueño,” Teatro SEA’s Afro-Caribbean version of “A Midsummer Night’s Dream.”“The main argument of the show uptown is that the history of puppetry in New York City mirrors the demographics of the city,” said Monxo López, the Andrew W. Mellon Foundation fellow who curated “Puppets of New York.” And, he noted, “many different puppeteers that reflect that diversity have not been as visible as others. It was important to tell that story of diversity, of visibility, of inclusiveness, in a way that also showed joy and possibility.”Derek Fordjour and Nick Lehane’s puppet (called a man whose name is never known) from their 2020 production “Fly Away.”Karsten Moran for The New York TimesTo that end, the exhibition includes not only designs by famous masters like Jim Henson and Ralph Lee, but also work by artists like the Manteo family, who brought complex metal-armored Sicilian marionettes when they immigrated to New York a century ago, and Derek Fordjour and Nick Lehane, whose 2020 puppet production, “Fly Away,” featured a nameless young Black man.“My strategy was that each object had to tell as many stories as possible,” said López, who also collaborated with the author and curator Leslee Asch to organize “Puppets of New York: Downtown at the Clemente,” a complementary exhibition on view through Sept. 30. It joins three other art shows that will be there through August: “Teatro SEA’s International Collaborations”; “Murals of Puppetry Around the World,” featuring Alfredo Hernández’s paintings; and “Vince Anthony’s Legacy,” which celebrates the retired founder of the Center for Puppetry Arts in Atlanta, to whom the festival is dedicated.The exhibitions reveal a synergy with the festival’s live performances, which will mostly be presented outdoors. (All in-person events require registration and face masks.) Chinese Theater Works, which will deliver puppet dragons and the Chinese judge of the dead to the Clemente’s plaza over four nights in “The Triple Zhongkui Pageant,” will be represented by shadow puppets at the Museum of the City of New York. Also at both those locations will be Lamb Chop, perhaps the most memorable — and feistiest — sock puppet of all time, who appeared on children’s television for 40 years with her ventriloquist co-star, Shari Lewis.“She’s the Velveteen Rabbit of puppets,” said Lewis’s daughter, Mallory Lewis, referring to Margery Williams’s children’s classic about a stuffed animal that becomes real. On Wednesday evening, Mallory Lewis and Lamb Chop will perform “The Shari Lewis Legacy Show,” an interactive production featuring a new, pandemic-related ending. “It’s a tribute to the first responders,” she said in a phone interview.The City Parks Foundation’s production of “Little Red’s Hood” will be performed in both English and Spanish.via Museum of the City of New York Other family-friendly performances will take place all weekend. Bruce Cannon, artistic director of the Swedish Cottage Marionette Theater in Central Park, contributes his talents to the City Parks Foundation’s jazzy production of “Little Red’s Hood,” to be performed in both English (Saturday) and Spanish (Sunday).Besides this fairy tale, in which the Wolf stalks Little Red through Manhattan, Cannon will present his own “Harlem River Drive,” a one-man homage, on Sunday.“It explores how Harlem became Harlem,” he said in a phone interview. While touching on serious topics like racism and the Depression, it also offers joyful music and multiple kinds of puppets, all operated by Cannon. They usually include a marionette inspired by Diana Ross — absent from the festival performance because it’s in “Puppets of New York” — and two of Michael Jackson. (When was the last time you saw a moonwalking marionette?)The festival will host three performances of Deborah Hunt’s “La Macanuda.” Here, an image from a 2019 performance at the National Puppetry Festival in Minneapolis.Richard TermineDeborah Hunt, a New Zealander living in Puerto Rico, will also examine a community’s evolution in three performances of “La Macanuda,” whose title, she said in a phone conversation, means “a large, friendly being.” Hunt, whose work appears in the Teatro SEA exhibition, portrays the character in a puppet that encases her entire body. Accompanied by cutouts, scrolls and a smaller puppet, she enacts a wordless tale — essentially a statement supporting immigrants — in which La Macanuda rescues the victims of a city-destroying ogre. “She’s a kindly departure for me,” said Hunt, whose work often tends toward the macabre.The Clemente’s own neighborhood stars in nightly performances of “Los Grises/The Gray Ones,” Morán’s music-filled show about the community’s elders, and Saturday and Sunday in “Once Upon a Time in the Lower East Side,” which the center commissioned from the Junktown Duende collective, a troupe that creates puppets from recycled materials.Its production is “centered around a tenement where waves of immigrants settled,” said Adam Ende, a member of Junktown Duende. And it’s “specifically about the history of immigrant puppetry.”While the show deals with gentrification and police brutality, it also illustrates the transformation of a blighted space into a community garden. And like Puppet Fringe NYC, it’s a testament to strength amid hard times. “The struggle continues,” Ende said. “And we’re celebrating together, endlessly.” More

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    Taylor Mac’s ‘Joy and Pandemic’ Is Postponed as Covid Cases Surge

    The play, which had been set to have its world premiere in September at the Magic Theater in San Francisco, takes place during the 1918 flu pandemic.Taylor Mac’s “Joy and Pandemic,” a play set during the 1918 flu pandemic, was a bright spot on the horizon at the Magic Theater in San Francisco: a world-premiere production, to open in September for what would have been the theater’s first live audience in 18 months.But now, in a further life-meets-art-meets-life twist, the production, which was announced in March, has been postponed indefinitely because of the Delta-variant-driven surge in Covid cases.“Timing is everything,” Mac said in a statement. “With the rise of infections, this is not the time to engage wholeheartedly with the themes in this work. Our hope is that time will come soon.”Mac is best known for “A 24-Decade History of Popular Music,” a marathon 24-hour performance piece that takes in all of American history through song, refracted through a radical queer lens (and involving some exuberant audience participation). “Joy and Pandemic,” to be directed by Loretta Greco, was partly inspired by some of Mac’s research for that show and had been commissioned by the Magic, a 144-seat nonprofit theater with which Mac has a long association, before the Covid-19 pandemic.The play (in which Mac will not appear) is set in Philadelphia in September 1918, near the end of World War I — on the day of the Fourth Liberty Loan Parade, which became an infamous superspreader event — and also flashes forward to 1951. It is set in a children’s art school and deals in part with Christian Science, in which Mac was raised.In an email on Wednesday, Mac called “Joy and Pandemic” a work “with a lot of humor,” and wrote that the realization that the Delta variant can infect even vaccinated people “would alter the way the audience is able to listen.”But “‘Joy and Pandemic’ isn’t really about a pandemic (just set during one),” Mac said. “It’s more about how belief, hope and faith collide with reality. So our pandemic’s progress, and the way Americans have politicized it, has only deepened the major theme of the play.”The postponement came as some live theater has begun an uncertain return in the San Francisco Bay Area. On Tuesday, “Hamilton” reopened at the Orpheum Theater, where the audience of roughly 2,000 were required to submit proof of vaccination or a negative coronavirus test. And on Wednesday, the Berkeley Repertory Theater pushed back its season opening from Oct. 1 to Nov. 12, and will now open with Charles Mee’s “Wintertime.”Sean San José, the Magic’s recently appointed artistic director, vowed that Mac’s show will, ultimately, go on.“This is, as Taylor Mac has reminded me, a time for ‘radical empathy,’” San José said in a statement. “This piece WILL be premiering at Magic, but with the uncertainty around variant strains, we cannot fully embrace the resonance in the work. We need proper reflection time for this piece to be rightfully presented.” More