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    A ‘Polar Express’ Character Comes to Life

    Nia Wilkerson has spent years hearing that she looks like the girl from “The Polar Express.” On TikTok, she’s leaning into it.“Oh my God! You’re the girl from ‘The Polar Express,’” a tourist yelled at Nia Wilkerson.Dressed in a pink nightgown, Ms. Wilkerson was dancing in front of the Christmas tree at Rockefeller Center in Midtown Manhattan for a TikTok video.Over the course of the next two hours on Monday afternoon, dozens more people stopped and stared. Many of them filmed her from afar or asked to take selfies with her.“Wait, are you really the girl from the movie?” a passer-by asked.The answer to that question is no. Ms. Wilkerson, a senior at St. John’s University in Queens, was 3 years old in 2004, when “The Polar Express” was released.The movie, a box office hit directed by Robert Zemeckis that was based on a children’s book by Chris Van Allsburg, has long drawn criticism because of its brand of motion-capture animation, which gives its characters an eerie, zombified look.Hero Girl in a scene from “The Polar Express,” a 2004 movie made with motion-capture animation that has been criticized for the odd look of its characters.Ms. Wilkerson, 22, said that ever since she was an elementary school student in Woodbridge, Va., people had been telling her she looks like Hero Girl, a character in the film who is also known as Holly. Later, a high school crush pointed out the resemblance.“That was heartbreaking,” she joked.Since then, Ms. Wilkerson, who stands five foot tall, has come to embrace her digital doppelgänger. This is the fourth holiday season she has spent making TikTok videos in the guise of Hero Girl. Each year, her popularity has grown. She now has nearly a 250,000 followers.

    @niasporin ♬ original sound – $ Ms. Wilkerson said she got the idea after seeing another woman on TikTok cosplaying as the character. “But she didn’t really look like her,” she said.In “The Polar Express,” Holly wears pigtails and a patterned pink nightgown. Ms. Wilkerson goes with a variation on the look for her TikToks.“It’s a seasonal gig,” she said, adding that she was recently swarmed by people in Elmo costumes while making a video in Times Square.Ms. Wilkerson posed with her fans in Rockefeller Center.Scott Rossi for The New York TimesAccompanying her on Monday were several of her St. John’s classmates, who acted as her unpaid film crew. “My friendship is my payment,” Ms. Wilkerson joked, adding she had bought the group food at the campus dining hall during the weeks of filming.She used to suffer from social anxiety, she said, but her TikTok alter ego has helped her overcome it. “No one in New York cares,” she said. “I would never do this anywhere else.”Ms. Wilkerson, who is studying television and film at St. John’s, has found ways to profit from her 15 minutes of seasonal fame. She participates in TikTok’s creator fund, a program that the company uses to pays certain people who make videos for the platform, she said. Musicians have reached out to her about making videos, she added. Her rate is about $250 per video, she said. Outside of the holiday season, she makes videos on other topics, but her views drop off precipitously.While most of the feedback has been positive, Ms. Wilkerson said she no longer read the replies to her videos, after having seen too many racist comments. Still, there have been upsides to her social media fame, like a recent collaboration with @jerseyyjoe, a popular TikTok creator known for his dance moves who sometimes makes videos dressed as Hero Boy from “The Polar Express.”

    @jerseyyjoe The duo you never expected 🤣🚊🔥 ( DC: ME ) #jerseyclub #jerseyyjoe #jersey #trend #viral #fyp ♬ the polar express jersey club – Ali Beats After an afternoon of shooting, Ms. Wilkerson and her friends discussed their upcoming final exams while waiting for an F train on a subway station platform. Ms. Wilkerson mentioned an earlier subway video, during which she had accidentally kicked a passenger.After boarding a rush-hour train car, they wriggled into formation to film another TikTok. One of Ms. Wilkerson’s friends, Amanda Gopie, 20, pointed at a sign that read: “Don’t be someone’s subway story. Courtesy counts.”“That’s you,” Ms. Gopie said, to laughs from the others in the group.As the F train rolled toward Queens, Ms. Wilkerson and her friends recorded themselves singing “When Christmas Comes to Town,” a song from “The Polar Express.”“The best time of the year, when everyone comes home,” Ms. Wilkerson began.As her friends joined in to form a shaky chorus, a few riders perked their heads up in recognition. One told the singers to work on their pitch. The group decided they’d try another take. More

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    Teo Yoo and John Magaro on ‘Past Lives’ and Inyeon

    It’s fitting, maybe, that the male leads of the continent-spanning “Past Lives” had to do their joint interview from different countries. John Magaro hopped on the video call from Budapest, where he was filming a new project, while Teo Yoo joined from Los Angeles, where he had traveled to attend November’s starry Art+Film Gala at the Los Angeles County Museum of Art.“It was quite overwhelming for me,” Yoo told us, still reeling from the party. “You try to look nice and be present, and not freak out when you shake hands with Keanu Reeves and Pedro Pascal.”Both men, who are in their 40s, felt fortunate to still be celebrating “Past Lives.” The movie has come on strong at the start of awards season, earning the top prize at November’s Gotham Awards and a strong haul of five Golden Globe nominations this week, including a key one for best drama. Directed by Celine Song, the film stars Greta Lee as Nora, a Korean immigrant living in New York whose marriage to good-natured Arthur (Magaro) is tested by a visit from her childhood sweetheart, Hae Sung (Yoo).It’s the most delicate of love triangles, because Nora can’t simply choose one or the other: Hae Sung is her Korean past and Arthur is her American present, and she must hold space for both in order to feel complete. Still, the carefully calibrated performances from Yoo and Magaro have had audiences swooning. (The Times critic Alissa Wilkinson called the men “magnificent.”) As each gazes at Nora, wondering if she will return his love, the accumulation of all their loaded glances is almost certain to break your heart.Greta Lee with Magaro and Yoo in the film. “Each and every one of us were, at one moment in time, working in that neighborhood as struggling actors,” Yoo said. A24“I don’t think I’ve ever been a part of something quite like this,” Magaro said. “To continue to be in the conversation of films, especially at this time of the year when such enormous things are coming out with a lot more power behind them, it’s been really nice. It’s one of those little films that could.”Much is made in “Past Lives” about inyeon, the Korean concept of destiny, and Yoo referred to it frequently when describing the film’s long tail. For the actor, who grew up in Cologne, Germany, and now works primarily in South Korea, “Past Lives” has been a major breakthrough since its Sundance Film Festival debut in January.“Oh my God, I was a mess,” Yoo said, recalling how he felt after the premiere there. “But I want to put John on the spot. John, have you seen it with an audience yet?”Not yet, Magaro admitted: The movie is simply too special to him. “If it’s a film that I don’t have so much invested in, I’m more inclined to watch it with an audience,” he said. “But because we all left a big piece of ourselves on the screen for this one, it’s just been hard for me to have the courage.”Here are edited excerpts from our conversation.“I knew people would make it, like, ‘me vs. Teo,’ but that’s not what the film is about,” Magaro said.Ryan Pfluger for The New York TimesWhat sort of reactions did you get when the film came out this summer?JOHN MAGARO I knew people would make it, like, “me vs. Teo,” but that’s not what the film is about. This is not “Twilight,” this is not Edward and Jacob. If I’m being honest about it, it bothered me that some audience members have turned it into that kind of movie, but it’s been really nice to see the people who are really seeing the deeper message of what Celine was trying to do. This is much more than just a story of unrequited love — it’s about something that’s deep and cosmic.YOO I think it also depends on the amount of life experience an audience member has had and what they can perceive. Maybe they will come back to the film at some point and they will say, “Oh my God, I hadn’t seen that other layer.”MAGARO The heart of the story is her coming to terms with who she is and choosing herself instead of being defined by either of the two men. It’s the idea of standing on your own two legs and being able to have one foot in the past and one foot in the present, and still being OK with that. I think that’s a lovely notion.What did your wives think of the movie?MAGARO My wife is Korean American, too, so she saw a lot of parallels between her own life and her own family story. She isn’t an immigrant herself, but her folks came here in their university days and she was first-generation. There is a piece of her that is still back in Korea and there’s a piece of her that is part of whatever this American experience is, so she felt very connected to the story and pretty emotional about it.YOO My wife already thinks of it as a modern classic. She thinks it’s going to be one of those movies that people are going to talk about throughout the future.What was going on in your lives when the script for “Past Lives” came to you?YOO I was in the middle of shooting a reality TV show in South Korea.MAGARO What?YOO Yeah. It was during Covid, and I was on a small island with a few celebrities on a cooking show. It was for newlyweds who didn’t have a chance during the pandemic to go on their honeymoon, so we were providing this extra special experience for them, and I was cooking my butt off every day for two weeks.MAGARO I got the script right before the pandemic. My wife was pregnant at the time, and we had just moved into our new place in Brooklyn. I remember loving the script and wanting to be a part of it, but then Covid hit and it was gone. That summer, there were some rumblings that it was coming back but they were going much younger. I think they had cast Teo’s role, and it was a younger guy. Then that all broke down and they needed old people to do it, so they called the nursing home and we came out.YOO I remember Celine saying the initial idea for the film was conceived when she was 29, so she thought she needed to write it for 20-year-olds. And as the film progressed, she turned 30, and then became early 30s, so then she needed to revise it — she matured, and the characters needed to mature. So in this way, we met, and this is how inyeon comes into play.“To be an East Asian actor and not have to lean against tropes like martial arts and comedy, but to be a romantic lead and be accepted as that with the power of my talent?” Yoo said. “That’s really something to me.”It’s funny that the film was conceived prepandemic because so much of it feels even more relatable now, like the frequent video calls between Nora and Hae Sung.MAGARO That’s one of those inyeon things Teo was talking about. If this movie came out before Covid, would it have resonated as much? I mean, look at what we’re doing right now on Zoom. The whole idea of me being in this part of the world and you being in the other part of the world is so much more universal.How did the two of you get to know each other?MAGARO We were kept apart until the scene where the two characters actually meet. We were really lucky to have a crew of people who were able to facilitate Celine’s wish, so that night when we finally did meet, we got to share this real experience that made it into the movie. But after that, we went back and hung out in our trailers for a while. We had a drink, we had a toast and we got to break the ice a little bit.YOO It was a relief, after all the pent-up stress.MAGARO Yeah, because Celine wanted Greta to talk about him to me, and about me to him. That night, we got to hang out and let our hair down.YOO On my end, I feel like there was an unspoken bond of trust. I’d never met you, but just seeing your body of work and the person you are, I knew that the moment that we would meet and work together, there will be something of a shared brotherhood.And all that lent an electric charge to the bar scene you have together.MAGARO That’s one of my favorite scenes that I’ve ever done, actually. First of all, it was our chance to finally share a moment. All this mythology had been built up around each other, and we got to sit there in the bar and talk man to man and play a scene that was written so beautifully, showing these men who were not combative men. Although they’re both jealous, they could temper that.YOO Yeah, I always talk about it in terms of vulnerability. I’ve watched a few of those YouTube reactions to the movie, and I see those faces that they make: “Ooh, awkward.” And I’m like, yeah, that’s exactly the sweet spot, that vulnerability, because it gives way to human beings who are able to get hurt a little more, but that also gives human beings kind of a passage to get loved a little more. That vulnerability is a space that is a bit more needed nowadays, and I feel people are seeking that out and thirsting for that.How did you feel when you wrapped the film?YOO First of all, there was a tremendous sigh of relief. I felt this heavy burden was lifted off my shoulders because I’m not at all a person like Hae Sung: I don’t live with a lot of repressed emotions, so it was really, really hard to live in that bubble for those seven, eight weeks. But there was a scene we shot in St. Mark’s Place and one moment in between takes where we didn’t go back into our trailers. We were cherishing the moment because each and every one of us were, at one moment in time, working in that neighborhood as struggling actors and bartending somewhere around the corner. And now we were all leading actors with our names tagged to the back of our chairs in an A24 film in the middle of New York City.Teo, you came to New York as a young man to study acting but didn’t see opportunities there to play characters you could relate to. How does it feel to come back and star in a film like this?YOO It feels like a dream come true, who am I kidding? To be an East Asian actor and not have to lean against tropes like martial arts and comedy, but to be a romantic lead and be accepted as that with the power of my talent? That’s really something to me. I’m really, really lucky, and I don’t take it lightly.How close is your current path to the one you imagined you’d be walking?MAGARO Not this at all. I think a similarity between me and Teo is that you’re from Cologne, I’m from Ohio — we’re from places where this didn’t really exist. I went to school, I stumbled ass-backwards into agents in New York, and I thought maybe I’ll work in regional theater or something like that because the idea of film was so alien to me. I try to keep a level head because it’s weird to work with people who you had posters on your wall of, you know?YOO Totally.MAGARO And when you get to work on films like this, it’s surreal. You are part of this magic that you grew up loving and not knowing how to reach. And even for a moment, you get to peek in and touch it and taste it. I’m getting emotional, actually, saying this. It’s beyond words, but no, I never expected this.YOO Me neither. I mean, in a faint way, in the distance maybe you dream about it and you hope for it. But initially, after my studies in New York, I thought I would be a street performer in Europe, to be honest with you. I really thought I would be performing in parks for children, doing juggling acts. My wife helped me to set my mind into a different trajectory to go to Korea and then get cast in film and television, but I had my mind set on something like a nomad lifestyle.I guess that’s where we all are coming from: If the industrialized world wouldn’t have had invented the magic of light and cinema, we would still be on the back of a carriage going from town to town, from village to village, gathering people around and telling stories. Now, we just do it in a more heightened and luxurious way. More

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    ‘Home Alone,’ ‘Fame,’ and Apollo 13’ Join National Film Registry

    These movies, along with “Bamboozled” and “Home Alone,” are among 25 selected by the Librarian of Congress.It was a year for the underdogs.Two films that initially received mixed receptions but that later came to be considered groundbreaking in their own way — Spike Lee’s satire of blackface in cinema, “Bamboozled” (2000), and Tim Burton’s stop-motion animated Disney musical “The Nightmare Before Christmas” (1993) — are among the motion pictures that have been selected for preservation this year in the Library of Congress’s National Film Registry.Also being added are “Apollo 13” (1995), the Ron Howard space drama about the quest to save American astronauts after the failed 1970 lunar landing, and “Twelve Years a Slave” (2013), the Steve McQueen-helmed narrative that won three Academy Awards, including best picture.The library on Wednesday announced all 25 films, dating from 1921 to 2013, that are being honored this year for their historical, cultural or aesthetic significance. Movies are chosen by the Librarian of Congress, in consultation with other experts.The library also allows the public to make nominations at its website, and this year people nominated more than 6,800 films. Titles that were among the most submitted, and that have now been added to the list, include Chris Columbus’s holiday comedy “Home Alone” (1990), which vaulted Macaulay Culkin to stardom as a plucky youngster who uses his creativity to foil two bungling burglars; and “Terminator 2: Judgment Day” (1991), the James Cameron sci-fi sequel that became a landmark study in the use of CGI special effects.Two documentaries selected concern battles for representation. The Oscar-winning “Helen Keller in Her Story” (1954), by Nancy Hamilton, follows its subject, who was deaf and blind, from her childhood frustration to global success as an author, lecturer and activist for the rights of women and disabled people. “We’re Alive” (1974) chronicles six months of roundtables at the California Institution for Women that drew attention to inhumane prison conditions. The conversations were led by three U.C.L.A. graduate students, Michie Gleason, Christine Lesiak and Kathy Levitt.The experiences of Asian Americans are also centered in several new selections: “Cruisin’ J-Town” (1975), Duane Kubo’s documentary about jazz musicians in Los Angeles’s Little Tokyo; the Bohulano Family home movies about a Filipino American community in Stockton, Calif. from the 1950s through the 1970s; and “Maya Lin: A Strong, Clear Vision” (1994), Freida Lee Mock’s Oscar-winning documentary about the designer of the Vietnam Veterans Memorial on the National Mall.Three films that experimented with new forms and techniques were also selected: “The Lighted Field” (1987), Andrew Noren’s silent avant-garde masterwork that traffics in sensual shadow-play; “Queen of Diamonds” (1991), a drama by Nina Menkes, filmed in Las Vegas, that contrasts the noise and neon of the city with the quiet, lonely lives of its residents; and “The Lady and the Tramp” (1955), the Disney animated romance between a spoiled cocker spaniel and a mutt, which was praised for its fuller character development and distinguished by its use of a wide-screen CinemaScope format.The lineup also recognizes the debut features of several award-winning filmmakers: Martin Ritt’s noir drama “Edge of the City” (1957), which stars Sidney Poitier as a dockworker whose friendship with a white co-worker (John Cassavetes) aggravates a racist union leader; Gina Prince-Bythewood’s “Love & Basketball” (2000), a romantic sports drama that follows a boy and girl as they pursue basketball careers from childhood; and “¡Alambrista!” (1977), a small-budget film by Robert Young — often shot with a shaky, hand-held camera — that follows a farmer who enters the United States from Mexico undocumented, seeking work to support his family, which incorporates elements of guerrilla and activist filmmaking.Finally, New Yorkers — or those who love New York — will find a lot to like on the list this year: Choices for a Manhattan-set adventure include “Fame” (1980), Alan Parker’s teen musical drama about the High School of Performing Arts; “Desperately Seeking Susan” (1985), Susan Seidelman’s wackball of a film that follows an unhappy New Jersey housewife (Rosanna Arquette) down a rabbit hole of personal ads and mistaken identity; and “The Wedding Banquet” (1993), Ang Lee’s comedy about a gay Taiwanese man in New York who marries a Chinese woman to appease his parents back home (high jinks ensue when they decide to pay the “couple” a visit).The Library of Congress said in a statement that these additions bring to 875 the number of titles on the registry created to preserve the nation’s film heritage.” Eligible movies must be at least 10 years old. Carla Hayden, the Librarian of Congress, made the choices after consulting with members of the National Film Preservation Board and others. Some registry films are also available online in the National Screening Room.A television special, featuring several of these titles and a conversation between Hayden and Jacqueline Stewart, the film historian who directs the Academy Museum of Motion Pictures, will be shown Dec. 14 on TCM.Below are the 25 new additions to the National Film Registry:1. “A Movie Trip Through Filmland” (1921)2. “Dinner at Eight” (1933)3. Bohulano Family film collection (1950s-70s)4. “Helen Keller in Her Story” (1954)5. “Lady and the Tramp” (1955)6. “Edge of the City” (1957)7. “We’re Alive” (1974)8. “Cruisin’ J-Town” (1975)9. “¡Alambrista!” (1977)10. “Passing Through” (1977)11. “Fame” (1980)12. “Desperately Seeking Susan” (1985)13. “The Lighted Field” (1987)14. “Matewan” (1987)15. “Home Alone” (1990)16. “Queen of Diamonds” (1991)17. “Terminator 2: Judgment Day” (1991)18. “The Nightmare Before Christmas” (1993)19. “The Wedding Banquet” (1993)20. “Maya Lin: A Strong Clear Vision” (1994)21. “Apollo 13” (1995)22. “Bamboozled” (2000)23. “Love & Basketball” (2000)24. “Twelve Years a Slave” (2013)25. “20 Feet From Stardom” (2013) More

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    In Indigenous Communities, a Divided Reaction to ‘Killers of the Flower Moon’

    The filmmakers’ attention to detail draws praise, but the question of perspective and who gets to tell the story is also at issue.After watching “Killers of the Flower Moon” at a July screening in Tulsa, Okla., Dana Bear emerged from the theater with a complicated mix of emotions.Bear, who is an Osage artist and birth worker, felt the horror of witnessing the murders of her people onscreen. But she also felt a sense of deep relief: For years, Bear had told stories of those murders to her children — tales of poisoned relatives and sleepless nights and charred homes — bearing the burden of that tragic history and passing it on to the next generation.“Now, we don’t have to carry these stories anymore,” she said. “Now, the whole world knows what happened to us.”Bear is one of many Indigenous people who came away deeply affected by Martin Scorsese’s searing film, based on the 1920s Reign of Terror in Oklahoma, when dozens of oil-rich Osage were killed by their white neighbors. The murders were part of a wide conspiracy led by William Hale, played in the film by Robert De Niro. Those he enlisted included his nephew Ernest Burkhart (Leonardo DiCaprio), a World War I veteran who married Mollie Kyle (Lily Gladstone), a wealthy Osage woman.The film, which garnered seven Golden Globes nominations on Monday, has divided Indigenous viewers: In a dozen interviews, many of them, particularly members of the Osage Nation in Oklahoma, welcomed the movie, applauding Scorsese for his meticulous portrayal of Osage culture and noting the ways the critically acclaimed drama has broadened awareness of the killings. But other Indigenous viewers said the movie was told from a white man’s perspective and lacked sufficient context about the U.S. government’s complicity in the murders.An oil strike in “Killers of the Flower Moon.” Some critics say the movie fails to deal with the role the federal government played in the Reign of Terror. AppleTV+“It still felt to me like it was a story about the white men,” said Tim Landes, who is Cherokee and an editor for TulsaPeople magazine. “It was still framed around the criminals who did the bad deeds.” He said he wished the movie had been created by an Indigenous artist.“There are numerous Indigenous filmmakers, especially in Oklahoma, who are just anxiously awaiting their shot,” he said.There seems to be broad agreement in Indigenous circles that the drama succeeded in accurately portraying the culture and language of the Osage people. Scorsese and his production team took great pains to incorporate Osage feedback into the movie, community members said. In 2019, several years into the making of the movie, Scorsese and his crew met with more than 200 Osage people, discussing tribe members’ concerns about the movie and asking them questions about their lives.“My position always was let’s make sure we’re not going to be stereotyped as Hollywood always does,” said Geoffrey Standing Bear, principal chief of the Osage Nation. “Let’s make sure our story to be told by us as much as possible. And we did a good job of that. This was a movie where you hear the Osage language. You hear the sounds of our music.”In an email to The New York Times, Scorsese said, “We felt a great responsibility to get the story right and this is extremely sensitive territory for the Osage.”Dozens of oil-rich Osage were killed by their white neighbors in the 1920s.The movie was filmed in Osage County and Washington County, Okla., and throughout production, Scorsese and his team worked with Osage experts on clothing, language, art and more. Many Osage people also acted as extras.“The way that they were able to consult and really fold in the community gave it its authenticity,” said Addie Roanhorse, who worked in the film’s art department and is a direct descendant of Henry Roan. (Played by William Belleau, he is depicted in the film as having “melancholy” and is killed by one of Hale’s henchmen.)Scorsese, Gladstone and DiCaprio attended many tribal ceremonies to learn more about their traditions, said Gigi Sieke, an Osage member who appears as an extra in the final scene. She remembers the production team going to her grandfather’s 100-year-old house to measure his table and examine the antiques he owned. When she first watched the movie, she was amazed by how closely the film mirrored the customs of her people, from the way they prayed to the minutiae of their clothing.Still, it was often painful to watch the film. Dana Bear said she was depressed for a month after the screening, saddened by the reality of how Osage members had been brutally treated.Growing up, Bear remembered, she saw an elderly man, known to her as “Cowboy,” at grocery stores or gas stations in Fairfax, Okla. It was not until watching the movie that it dawned on her that he was the son of Ernest and Mollie Burkhart.“It’s not the distant past,” she said. “My grandma lived through that. A lot of families left during that time out of fear and you can look around and see where those families left.”While many of the Indigenous people interviewed approved of the film, others said it failed to reckon with the ways the murders had been enabled by the federal government’s systematic oppression of Indigenous people.The film could have included greater context about how the murders were not isolated events but part of a broader history of colonization, said Elizabeth Rule, a Chickasaw Nation member and a professor of critical race, gender and culture studies at American University.“Violence against Indigenous people unfolded in a systematic way across additional communities in different parts of the country,” she said.The movie also shied away from the federal government’s history of capturing Native American land through the allotment system, making it easier for the properties to be transferred to white men, said Robert Warrior, an Osage professor of American literature and culture at the University of Kansas.“It’s not the distant past,” Dana Bear said. “My grandma lived through that.”AppleTV+Other critics say that the film centered the perspective of white men rather than that of Mollie and other Osage people, and that the story could have been better told by an Indigenous filmmaker.“It would take an Osage to tell the story from the Osage perspective,” said Joel Robinson, an Osage member from Kentucky who wrote a viral review of the movie on Letterboxd. “Someone who has never had to come at it from a place of learning and discovery. Someone who has had it embedded in them.”The fault lies with an entertainment industry that continues to elevate white people’s creative choice over those of Indigenous filmmakers, he said. “In the current Hollywood system, there’s no shot that the studio would come in and be like, ‘Oh you’re Osage, do you want to make this movie? Here’s $200 million,’” he said, referring to the reported budget of the film.Scorsese took issue with the contention that “Killers” elevates a white man’s point of view over an Indigenous one. “I can’t really agree that the story is told primarily from a white man’s perspective,” Scorsese said. “I wanted to create a kind of panoramic perspective. There are many interwoven characters and strands in the story. The majority of the white characters are swindlers, thieves and murderers. That includes Ernest and Bill, of course. I think the picture really isn’t from their ‘perspective.’”But Jeremy Charles, a Cherokee filmmaker, said the movie reminded him how much progress was still needed to improve Indigenous representation in cinema.“We’re telling these kinds of stories predominantly through a white colonizer lens is the main issue,” he said. “What I’ve been working on and what many Indigenous filmmakers have been working on is getting more stories told from an Indigenous perspective into the mainstream.”“The world,” he said, “is hungry for our stories.” More

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    ‘Kevin Hart & Chris Rock: Headliners Only’ Review: Sold-Out Laughs

    This Netflix movie is aimed at comedy fans, even if they already know many of its stories.“Kevin Hart & Chris Rock: Headliners Only,” a slick, self-mythologizing piece of Netflix content that follows the two comedians on the recent arena shows they teamed up on, is aimed at comedy fans — even if much of it will be familiar to them. The story of how Eddie Murphy spotted Rock at The Comic Strip (now Comic Strip Live) and offered him a job on the sequel to “Beverly Hills Cop” has been told many times. And any stand-up fan on social media knows that Hart presented a goat to Rock at the end of their recent show at Madison Square Garden (as well as whether or not Dave Chappelle would show up). That doesn’t mean there aren’t reasons to watch.Rock’s disastrous first television stand-up set is shocking even if you’ve seen it. Keith Robinson, a Comedy Cellar regular who mentored Hart when he was known as Lil’ Kev the Bastard, steals the show as a Jedi master for comedians. Directed by Rashidi Natara Harper, the film (which feels more like a commercial than a documentary) works best as a behind the scenes hang with an odd couple. Hart is chatty, constantly narrating his own life, building up this show as a successor to the Kings of Comedy tour. Rock is not just more shy. He looks slightly irritated with the entire production, waving away the cameras, saying the main reason he’s doing it is just to spend time with Hart. At the end, he says you can’t be in the Hall of Fame and still play the game. He’s still playing.Kevin Hart & Chris Rock: Headliners OnlyNot rated. Running time: 1 hour 22 minutes. Watch on Netflix. More

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    ‘May December’ Shows Provocative Sex Is Back. Are We Ready for It?

    In Todd Haynes’s newest film, “May December,” Joe Yoo (Charles Melton) is a 30-something man in a marriage with an unconventional back story. He met his wife, Gracie Atherton-Yoo (Julianne Moore), the summer after seventh grade — but she was 36 at the time. She went to prison, but they stayed together, and the two eventually married and had three children. The couple are being shadowed by a famous actress, Elizabeth Berry (Natalie Portman), who will be portraying Gracie in a movie about the first years of their relationship. As Elizabeth enmeshes herself in their world, Joe opens himself up to her, and one evening, after she invites him to her hotel room, Elizabeth initiates a tentative kiss. “You’re so young,” she says. “Believe me, you could start over.” The two have sex, and we watch Joe thrusting briefly from a bird’s-eye view — a position of surveillance rather than intimacy. Listen to This ArticleOpen this article in the New York Times Audio app on iOS.It’s an explicit sex scene, but it is not wholly sexy. Elizabeth and Joe have two distinct sets of feelings and perspectives, and the film’s visual approach captures this sense of dissonance. There’s something concrete, even thrilling, about the fleshly realism of Joe’s slight paunch and the texture of their labored breathing, something beautiful and tragic about the way their interlocking fantasies converge and decouple. It’s an encounter thick with layers of lust, pleasure, self-deception and disappointment. Though the sex is consensual, the viewer’s experience of it is uneasy. It slips from steamy to disconcerting to alienating in a way that, though not uncommon in lived experience, has become less familiar on the screen. After it’s over, Elizabeth presses him on his relationship with Gracie. Joe draws back, wounded: For him, the sex was a way of regaining some of the agency he lost in entering a relationship with an adult as a child. In his eyes, Elizabeth is suggesting that he has no agency at all. We’re observing the discordant, syncopated elements a single sexual encounter can encompass. Over the last several years, the matter of onscreen sex in the movies has been a continuing source of anxiety for audiences, critics and filmmakers who feel that desire has been shunted offscreen in favor of more chaste fare. In a 2021 interview, the director Paul Verhoeven lamented “a movement toward Puritanism” in Hollywood. Over the summer, buzz around Christopher Nolan’s “Oppenheimer” hinged in part on the fact that it was the director’s first film to feature either sex or nudity. As some on X dissected the extent to which Florence Pugh appeared naked onscreen, a repost of an anti-porn TikToker’s reaction to those scenes (“Have a plan and talk about it before you go,” she advised potential viewers who might feel “triggered”) caused a stir among some commentators, who saw it as proof that viewing audiences were caught up in an anti-sex fervor. Whether or not there has actually been a widespread puritanical shift, the portrayal of sex has certainly been complicated by heightened scrutiny in the wake of the MeToo movement.That cultural moment inspired films that, today, read as artifacts of their time: stories of girlbossed Fox News personalities standing up to misogynist superiors, tragic narratives of sexual violence and recovery, journalism procedurals about the birth of the movement itself. These films reinforced a newly prevailing narrative that sex and systemic injustice often go hand in hand and promised just resolutions wherein abusers and harassers were exposed and punished. Emerald Fennell’s 2020 directorial debut, “Promising Young Woman,” crystallized both tendencies: After protagonist Cassie’s (Carey Mulligan) friend Nina is sexually assaulted during medical school, leading her to commit suicide, she feigns intoxication in bars so she can ensnare would-be assailants. She graduates to enacting her revenge on those she holds responsible for Nina’s death, but the film glosses over some of her crueler stunts. Things end tidily with Cassie’s engineering her own murder at the hands of Nina’s rapist and his subsequent arrest. The film had a slick social-justice message but elided the complex public discourse around accountability in favor of crowd-pleasing turns.“May December” is part of a wave of movies and television shows that cut against this impulse to use sex as a warning or a cudgel and attempts to bring back sex as sex — as something titillating, seductive, gratifying, provocative and, at base, erotic. This year there are raucous throwbacks to raunchy comedies like “Bottoms” and “No Hard Feelings,” sexual bildungsromans like “Poor Things” and HBO’s lurid “The Idol” and a film adaptation of “Cat Person,” a New Yorker short story that went viral in the first months of MeToo, to name just a few. These films want to depict sex in a broadly appealing way while retaining an awareness of recent shifts in the cultural conversation.“Bottoms,” for example, resituates the teenage sex comedy in the world of queer adolescent girls. “The Idol” utilizes the recent cultural redemption of maligned women celebrities like Britney Spears as the staging ground for the comeback of its own troubled pop star. Fennell’s new film, “Saltburn” and Chloe Domont’s “Fair Play” serve up salacious scenes alongside social critique, underlining the role of sex in gender- and class-based power struggles. “May December” examines the long aftermath of sexual abuse and the way it can haunt desire decades later. Lily-Rose Depp in “The Idol.”Eddy Chen/HBOThe influence of MeToo, which forced a re-evaluation of sexual mores throughout our culture, is unmistakably present. But these films push beyond, asking what it means to treat sexual relations as a phenomenon that is related to, but distinct from, power. In her book “The Right to Sex,” the philosopher Amia Srinivasan asked whether a focus on issues of consent obscured a deeper consideration of the weird forms that sexual desire can take. To Srinivasan, desire itself is shaped by the conditions of power and is potentially complicit in its perpetuation: To prefer thin white bodies over brown or disabled ones, to take one example, can be a matter of intimate personal preference at the same time as it reflects the influence of the societal norms that shape us. Sexual desire encompasses desires for power, belonging, advantage and disruption that we would not typically think of as erotic. “For better or worse, we must find a way to take sex on its own terms,” Srinivasan writes. “On its own terms” means sex that matters in multiple senses, that has sensual weight but does not ignore how politics lends it some of that weight. This new crop of movies is wrestling with what that could look like, interrogating inherited desires and struggling to reinvent them for a new moment. They don’t all succeed, but the failures are revealing.In “Saltburn,” Barry Keoghan plays Oliver Quick, a poor Oxford student whose peers make fun of him for his “Oxfam” clothes and awkward affect. When the aristocratic Felix Catton (Jacob Elordi) takes pity on him, Oliver’s fortunes change. Soon he’s spending a summer at Saltburn, the Catton family’s estate. Felix’s sister, Venetia, lusts after him, while his parents approach him as if he is an alien species. Farleigh, Felix’s queer Black American cousin, a fellow dependent, tries unsuccessfully to get Oliver ejected from Saltburn. Oliver has a trump card, though: When he joins the younger family members in a field for nude sunbathing, he reveals his own sizable member, making himself an object of desire and sexual power. The movie brims with erotic excess as Oliver seduces his hosts one by one. “Saltburn” is a jumbled, cockeyed update of many genres and stories (“The Talented Mr. Ripley” comes readily to mind), but the genre it’s most interested in revising is the 1980s and ’90s erotic thriller. This tendency to adapt older genres is common among this year’s sex-obsessed films — unsurprising, given that genre itself is a way of revisiting and amending inherited ideas. The erotic thriller was practically invented to hold together audiences’s ugly, contradictory feelings about sex, bringing the craving for erotic encounter into conflict with the looming specter of AIDs and the perceived threat of empowered women. This year’s films find their contradictions among contemporary social issues while embracing more inclusive understandings of desire. Thus even though Fennell is again considering sex as domination — this time a queer weapon of class war — she also wants audiences to think of Oliver’s seductions as sexy. Alison Oliver as Venetia in “Saltburn”Amazon Studios“Saltburn” deprioritizes the social message of “Promising Young Woman” in favor of tantalizing images. At one point, Oliver propositions Venetia after catching her beneath his window in a see-through nightgown. She protests on account of her period, but Oliver goes ahead and sticks his head under her gown. “It’s lucky for you I’m a vampire,” he quips. Oliver’s sexual aggression is treated as a tool that breaks down barriers of breeding and wealth, a sign of personal strength and cunning. Venetia’s period and Oliver’s transgression against her demurral (along with, perhaps, the disingenuous nature of that refusal) also accentuates the act’s erotic charge — a familiar formula for titillation. In another scene, Oliver forces himself onto Farleigh, who protests and then accepts his enemy’s advances. It’s sex as a disturbing assertion of power over a foe, but it’s also meant to be thrilling for each of the characters and, we assume, the audience.Oliver’s sexual coercions clash with the film’s crude attempts to refashion the erotic thriller as queer, feminist and class-conscious. Fennell doesn’t seem interested in whether these acts are morally acceptable. Instead, by depicting Oliver’s victims as privileged brats, she gives us permission to take pleasure in his misdeeds. In place of any serious engagement with the strange ways that class, consent, violation and the erotic are messily entangled, Fennell turns to the thriller as a kind of escape hatch. Oliver’s schemes allow her and her protagonist to indulge in dark seduction while evading its repercussions.This is a fundamental misunderstanding of the erotic thriller, which if anything is obsessed with sex’s consequences and how desire and vulnerability go hand in hand. A similar misunderstanding happens in “Fair Play.” Phoebe Dynevor and Alden Ehrenreich star as Emily and Luke, two financial analysts at a hedge fund who are in a relationship they must hide from their colleagues. Their relationship is robust — they have period sex (there it is again!) in a restroom at a wedding before Luke proposes marriage — but things sour when Emily is promoted to a position of authority over Luke, who grows jealous. Their sex life cools. As Emily embraces her male colleagues’ chauvinistic work culture and flaunts her new wealth, Luke takes on beta male tendencies, like spending his time and money on a business self-help course. Emily’s promotion plays on his gender-related insecurities, uncovering the misogynist assumptions lurking below their relationship’s surface. They never have a real conversation about what’s going on. Instead, straddling a reluctant Luke, Emily insists that they need to have sex. The performance of a healthy heterosexual order seems more urgent to these characters than grappling with the dissonances between them or the confusing presence of sexist gender norms within their relationship.Though the premiere of “Fair Play” at Sundance earlier this year was heralded by some press and critics as a contemporary take on the erotic thriller, the little sex it features illustrates underlying conditions rather than posing questions that need to be negotiated or explored. The first sequence leaps from an interrupted quickie to a marriage proposal to a shot of the postcoital couple — less an erotic encounter than a relationship-goals checklist. The second happens during a nightmarish engagement party thrown by Emily’s oblivious family. After a furious shouting match, Emily and Luke begin to have angry sex, but when she tells him to stop, he doesn’t. Rather than staying with the choice the characters have made and exploring the frustrated intimacy that might have motivated it, Luke rapes Emily because, the film seems to say, violence is the only domain in which men can still have the upper hand. We find ourselves in familiar territory: Sex cannot be separated from the malignancy of the social structures that surround it. “Fair Play” is capable of striking more provocative notes. After Luke assaults her, Emily finds a morally discordant way to reconcile her trauma with the demands of the workplace. She goes to her boss and disingenuously explains Luke’s disruptive office behavior as the culmination of a long period of stalking. This scene puts questions of gender-based violence in queasy juxtaposition with professional ambition. Rather than resting there, though, the movie ends on a shallow note of empowerment: When Emily returns to her apartment and finds Luke waiting for her, she picks up a knife and forces him to apologize for raping her. The ending frames Emily as a victim, asking the audience to take satisfaction in a ready-made trope when the outcome is much more fraught.Julianne Moore and Charles Melton in “May December.”Photo illustration by Chantal JahchanFennell and Domont have produced interesting failures that illustrate the inherent difficulty of returning sex to the screen: Older forms can’t always give shape to the strange eddies that sex inserts into the flow of our lives. This problem animates Todd Haynes’s “May December.” Haynes’s approach suggests that rehabbing the erotic will require a formal invention more rigorous — and far weirder — than what Domont and Fennell attempt. When we meet Joe and Gracie and Elizabeth (the film is set in 2015, a couple years before MeToo), most see Joe as Gracie’s victim, but for her purposes, Elizabeth is more concerned with what motivated Gracie’s choice and how the couple see themselves. Gracie, whose outward presentation of white feminine fragility and naïveté enables the control she exerts over her mixed-race family, fiercely resists Elizabeth’s attempts to understand her. Joe, on the other hand, seems to be an open book. As he re-examines his relationship through an outsider’s gaze, long-suppressed questions and dissatisfactions come to the surface.Like “Saltburn,” sexual desire saturates “May December,” though not always in the ways we expect. In one scene, we see Gracie teaching Elizabeth how to apply her favorite makeup, patting the lipstick onto Elizabeth’s open mouth with her fingertip while the two discuss their mothers. In another, Joe sits alone in front of the TV at night, watching a videotaped face-wash commercial featuring Elizabeth on a loop. As she splashes water on her face, rivulets drip endlessly from her eyelashes and open mouth. The camera zooms in each time before cutting to Joe’s rapt gaze. The interplay of the two images is like a dialogue between lovers — the formation of a relation, or fantasy of a relation, in real time. We can’t know why Joe has chosen this image at this moment, what is going through his mind, but we feel the emergence of a consequential desire that will encourage him to question all the other desires that his life with Gracie has stunted.Haynes is interested in the way the stories we tell ourselves about ourselves buckle under the weight of retrospection and how central the erotic is to that process. The title gestures toward one of the grand cultural narratives that Gracie and Joe use to understand their relationship. Seen through the eyes of a public that has rejected that narrative, though, Gracie’s attempts to frame their relationship as a meet-cute story are chilling. “You know Joe’s been with more women than I have men,” she tries to explain to Elizabeth at one point. Joe tries to tell Elizabeth the same story, beginning with how different he was from other kids his age. “She saw me,” he says, insisting, “I wanted it.” But the insistence rings false. He is hunky yet has the hunch of an older man mingled with a boy’s soft, awkward bulk — a body in arrested development indicating a static mind. The film’s score and script collude to resist psychological revelations about the characters. The score combines original compositions and an adapted score from the 1971 period drama “The Go-Between,” laying melodramatic music over scenes that contradict their emotional sway. As the movie introduces us to Gracie and Joe’s family, we peer in on a seemingly normal family anticipating a celebrity’s arrival. Then Gracie opens the fridge door to retrieve wieners for a barbecue. Ominous chords sound, and the score’s effect is bizarre, almost comic. What does Gracie feel here? What are we meant to feel, and what are these feelings’ objects? It’s a moment of misdirection, an analogue for the complex, prickly reticence of Elizabeth and Gracie, two characters who refuse vulnerability and self-revelation at every step, but also for the way that we, as spectators of the sexual lives of others (and sometimes our own) rely on defunct tropes that have nothing to do with our own direct experience. If, upon opening the fridge door in anticipation of Elizabeth’s invasion, Gracie sees herself as the besieged heroine of a romantic melodrama, the score pushes us into feeling that way as well. Eventually the score comes to seem like a tool of manipulation similar to the ones Gracie wields against Joe and Elizabeth.Abuse is at the very center of “May December,” but it is not the only force at work: Joe is bound by a genuine love for and attachment to his children and wife, but he grapples with the contradictions of his situation and is not simply their product. Gracie, in turn, is not only an abuser but a complicated, opaque figure of barbed frailty. The film offers up narratives that might unlock her motivations: child sexual abuse and a subsequent early marriage to an older man — but they cannot fully illuminate Gracie’s desire or her behavior. “May December” is more concerned with repercussions, and perhaps its biggest accomplishment is the way it dwells in the afterlife of abuse with keen attention to emotional weather. In one scene, Joe smokes weed with his son — his first time getting high. He gets caught in a spasm of unacknowledged grief. “Bad things, they happen,” he warns. “And we do bad things also. And we have to think about those things. If we try not to think about it, there’s this. …” He trails off. Where “Saltburn” and “Fair Play” dismiss sex’s complications in spectacular ways, “May December” stays with the difficulty, avoiding the glib treatment of harm as something that can be resolved through either punishment or self-empowerment. For Joe, Gracie and even Elizabeth, desires of the past haunt their presents, trapping them in harmful situations from which they might never recover — the stakes are scarier than anything Fennell and Domont can conceive. But perhaps most important, as we think through what sexual desire means in complicated times, Haynes’s view of sexuality is multidimensional, taking it seriously as a force that unmakes and remakes us. If there is hope for Joe, a chance for him to make a life of his own, then it is due in part to his ability to desire something new, something other than what he has been handed.Source photographs for photo illustrations above from Netflix.Alexandra Kleeman is a novelist and Guggenheim Fellow and the author, most recently, of “Something New Under the Sun.” Her last essay for the magazine explored this year’s television adaptation of David Cronenberg’s “Dead Ringers” and the radical way it depicted birthing onscreen. More

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    Golden Globes 2024 Snubs and Surprises: ‘Past Lives,’ Taylor Swift and More

    The Korean American drama from Celine Song got four nominations, while Swift’s concert film got one. “The Color Purple” was overlooked for best musical.The nominations for the 81st Golden Globes, announced Monday morning, brought good tidings for box-office titans “Barbie” and “Oppenheimer,” though some of the other contenders hoping to break through were dealt an early setback.This year, any discussion of Golden Globe snubs and surprises ought to start with the show itself, since this once-snubbed awards ceremony has engineered a surprising comeback.NBC dropped the 2022 edition of the show after a host of scandals involving the Hollywood Foreign Press Association, the group that voted for the Golden Globes, prompted an A-list boycott. Pilloried for its lack of Black members, the H.F.P.A. resolved to clean up its act and diversify its membership. And the 2023 ceremony, hosted by Jerrod Carmichael, managed to attract a respectable guest list. (Though the eventual Oscar winner Brendan Fraser, who accused the former H.F.P.A. head Philip Berk of groping him in 2003, was a notable no-show. Berk denied the accusation.)In June, the H.F.P.A. was formally dissolved when the Golden Globes brand was bought by Eldridge Industries and Dick Clark Productions (which is part of Penske Media, owner of many Hollywood trade publications), and the remaining voting body was further reshuffled. Once an eccentric, cloistered membership of about 85 voters, it has swelled to about 300 even as some of its longest-serving and more problematic voters were expelled. We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Ava DuVernay and Other Directors Rethink Holocaust Films

    Tragic tellings of the Shoah are all too common. The directors of “The Zone of Interest,” “Origin” and “Occupied City” refuse to let it live in the past.In the British comedy “Extras,” Kate Winslet, who appears as a version of herself, is playing as a nun in a film about the Holocaust. When commended for using her platform to bring attention to the atrocities, she replies callously, “I’m not doing it for that. I mean, I don’t think we really need another film about the Holocaust, do we?” She explains that she took the role because if you do a movie about the Holocaust, you’re “guaranteed an Oscar.”The fictional Winslet’s perspective on movies about the Holocaust, though obviously a joke in the context of that 2005 episode, has become something of a prevailing opinion. Since Steven Spielberg’s “Schindler’s List” (1993) won best picture and six other Academy Awards nearly 30 years ago, Holocaust films from “Life Is Beautiful” (1998) to “Jojo Rabbit” (2019) have been seen as Oscar bait. Well intentioned or not, they are considered the kind of cinema you should but don’t necessarily want to see, meant to tug at heartstrings and win their creators prizes.In fact, Winslet herself proved that theory correct when she won the best actress Oscar in 2009 for “The Reader,” in which she played a woman who served as an SS guard at Auschwitz. At the ceremony, the host, Hugh Jackman, built a musical moment around the fact that he hadn’t seen “The Reader,” a gag that got a roar of knowing laughter from the audience: Movies about the Holocaust are important, yes, but skippable.But maybe the notion of the Holocaust movie is changing. This year in particular, three films seek to challenge the idea of what it can and should be. All of them turn an analytical eye on their subject matter, linking the horrors of the past to the present, in that way making the subject feel as upsettingly resonant as ever.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More