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      Chie Hayakawa Imagines a Japan Where the Elderly Volunteer to Die

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      The premise for Chie Hayakawa’s film, “Plan 75,” is shocking: a government push to euthanize the elderly. In a rapidly aging society, some also wonder: Is the movie prescient?TOKYO — The Japanese film director Chie Hayakawa was germinating the idea for a screenplay when she decided to test out her premise on elderly friends of her mother and other acquaintances. Her question: If the government sponsored a euthanasia program for people 75 and over, would you consent to it?“Most people were very positive about it,” Ms. Hayakawa said. “They didn’t want to be a burden on other people or their children.”To Ms. Hayakawa, the seemingly shocking response was a powerful reflection of Japan’s culture and demographics. In her first feature-length film, “Plan 75,” which won a special distinction at the Cannes Film Festival this month, the government of a near-future Japan promotes quiet institutionalized deaths and group burials for lonely older people, with cheerful salespeople pitching them on the idea as if hawking travel insurance.“The mind-set is that if the government tells you to do something, you must do it,” Ms. Hayakawa, 45, said in an interview in Tokyo before the film’s opening in Japan on Friday. Following the rules and not imposing on others, she said, are cultural imperatives “that make sure you don’t stick out in a group setting.”With a lyrical, understated touch, Ms. Hayakawa has taken on one of the biggest elephants in the room in Japan: the challenges of dealing with the world’s oldest society.Ms. Hayakawa with other winners at the Cannes Film Festival last month.Gareth Cattermole/Getty ImagesClose to one-third of the country’s population is 65 or older, and Japan has more centenarians per capita than any other nation. One out of five people over 65 in Japan live alone, and the country has the highest proportion of people suffering from dementia. With a rapidly declining population, the government faces potential pension shortfalls and questions about how the nation will care for its longest-living citizens.Aging politicians dominate government, and the Japanese media emphasizes rosy stories about happily aging fashion gurus or retail accommodations for older customers. But for Ms. Hayakawa, it was not a stretch to imagine a world in which the oldest citizens would be cast aside in a bureaucratic process — a strain of thought she said could already be found in Japan.Euthanasia is illegal in the country, but it occasionally arises in grisly criminal contexts. In 2016, a man killed 19 people in their sleep at a center for people with disabilities outside Tokyo, claiming that such people should be euthanized because they “have extreme difficulty living at home or being active in society.”The horrifying incident provided a seed of an idea for Ms. Hayakawa. “I don’t think that was an isolated incident or thought process within Japanese society,” she said. “It was already floating around. I was very afraid that Japan was turning into a very intolerant society.”To Kaori Shoji, who has written about film and the arts for The Japan Times and the BBC and saw an earlier version of “Plan 75,” the movie did not seem dystopian. “She’s just telling it like it is,” Ms. Shoji said. “She’s telling us: ‘This is where we’re headed, actually.’”That potential future is all the more believable in a society where some people are driven to death by overwork, said Yasunori Ando, an associate professor at Tottori University who studies spirituality and bioethics.“It is not impossible to think of a place where euthanasia is accepted,” he said.Chieko Baisho plays an elderly woman in “Plan 75.”Loaded FilmsMs. Hayakawa has spent the bulk of her adult years contemplating the end of life from a very personal vantage. When she was 10, she learned that her father had cancer, and he died a decade later. “That was during my formative years, so I think it had an influence on my perspective toward art,” she said.The daughter of civil servants, Ms. Hayakawa started drawing her own picture books and writing poems from a young age. In elementary school, she fell in love with “Muddy River,” a Japanese drama about a poor family living on a river barge. The movie, directed by Kohei Oguri, was nominated for best foreign language film at the Academy Awards in 1982.“The feelings I couldn’t put into words were expressed in that movie,” Ms. Hayakawa said. “And I thought, I want to make movies like that as well.”She eventually applied to the film program at the School of Visual Arts in New York, believing that she would get a better grounding in moviemaking in the United States. But given her modest English abilities, she decided within a week of arriving on campus to switch to the photography department, because she figured she could take pictures by herself.Her instructors were struck by her curiosity and work ethic. “If I mentioned a film offhandedly, she would go home and go rent it, and if I mentioned an artist or exhibition, she would go research it and have something to say about it,” said Tim Maul, a photographer and one of Ms. Hayakawa’s mentors. “Chie was someone who really had momentum and a singular drive.”After graduating in 2001, Ms. Hayakawa gave birth to her two children in New York. In 2008, she and her husband, the painter Katsumi Hayakawa, decided to return to Tokyo, where she began working at WOWOW, a satellite broadcaster, helping to prepare American films for Japanese viewing.“The mind-set is that if the government tells you to do something, you must do it,” Ms. Hayakawa said.Noriko Hayashi for The New York TimesAt 36, she enrolled in a one-year film program at a night school in Tokyo while continuing to work during the day. “I felt like I couldn’t put my full energy into child raising or filmmaking,” she said. Looking back, she said, “I would tell myself it’s OK, just enjoy raising your children. You can start filmmaking at a later time.”For her final project, she made “Niagara,” about a young woman who learns, as she is about to depart the orphanage where she grew up, that her grandfather had killed her parents, and that her grandmother, who she thought had died in a car accident with her parents, was alive.She submitted the movie to the Cannes Film Festival in a category for student works and was shocked when it was selected for screening in 2014. At the festival, Ms. Hayakawa met Eiko Mizuno-Gray, a film publicist, who subsequently invited Ms. Hayakawa to make a short film on the theme of Japan 10 years in the future. It would be part of an anthology produced by Hirokazu Kore-eda, the celebrated Japanese director.Ms. Hayakawa had already been developing the idea of “Plan 75” as a feature-length film but decided to make an abridged version for “Ten Years Japan.”While writing the script, she woke up every morning at 4 to watch movies. She cites the Taiwanese director Edward Yang, the South Korean director Lee Chang-dong and Krzysztof Kieslowski, the Polish art-house director, as important influences. After work, she would write for a couple of hours at a cafe while her husband cared for their children — relatively rare in Japan, where women still carry the disproportionate burden of housework and child care.After Ms. Hayakawa’s 18-minute contribution to the anthology came out, Ms. Mizuno-Gray and her husband, Jason Gray, worked with her to develop an extended script. By the time filming started, it was the middle of the pandemic. “There were countries with Covid where they were not prioritizing the life of the elderly,” Ms. Hayakawa said. “Reality surpassed fiction in a way.”Ms. Hayakawa at Cannes with two actors in “Plan 75,” Hayato Isomura, left, and Stefanie Arianne, who plays Maria.John Phillips/Getty ImagesMs. Hayakawa decided to adopt a subtler tone for the feature-length movie and inject more of a sense of hope. She also added several narrative strands, including one about an elderly woman and her tightknit group of friends, and another about a Filipina caregiver who takes a job at one of the euthanasia centers.She included scenes of the Filipino community in Japan, Ms. Hayakawa said, as a contrast to the dominant culture. “Their culture is that if somebody is in trouble, you help them right away,” Ms. Hayakawa said. “I think that is something Japan is losing.”Stefanie Arianne, the daughter of a Japanese father and a Filipina mother who plays Maria, the caregiver, said Ms. Hayakawa had urged her to show emotional restraint. In one scene, Ms. Arianne said, she had the instinct to shed tears, “but with Chie, she really challenged me to not cry.”Ms. Hayakawa said she did not want to make a film that simply deemed euthanasia right or wrong. “I think what kind of end to a life and what kind of death you want is a very personal decision,” she said. “I don’t think it’s something that is so black or white.”Hikari Hida More

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      Phil Tippett’s World in (Stop) Motion

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      The animator and visual effects artist, whose credits include “Jurassic Park” and “The Empire Strikes Back,” has directed his passion project, “Mad God.”A maverick of stop-motion animation and a restless Renaissance man, Phil Tippett is the visual effects alchemist responsible for emblematic sequences in some of the most popular American film productions of the 1980s and ’90s.Tippett’s indelible gifts to cinema include animating the AT-AT walkers in “The Empire Strikes Back,” lending his deep knowledge of dinosaurs to visualize the velociraptor kitchen scene in “Jurassic Park,” and building and animating the imposing ED-209 robot seen in the “RoboCop” franchise.The director of “RoboCob,” Paul Verhoeven, has long been impressed with Tippett’s handcrafted style.“Personally, with a lot of digital stuff I often don’t believe it, but with Phil, I believe it,” Verhoeven said in a phone interview. “He can make characters move in a way that you don’t doubt for a second that they are there. And he can integrate these stop-motion creatures with the rest of the shots, which is very difficult to do.”Tippett’s animation and visual effects work have factored into films like “RoboCop,” left, “Jurassic Park,” center, and “The Empire Strikes Back.”From left, Orion Pictures; Universal Pictures and Amblin Entertainment; and Lucasfilm Ltd.Tippett, 70, also worked on sequences for Verhoeven’s “Starship Troopers.” The filmmaker emphasized the value of Tippett’s contributions.“In my eyes, his participation was as important as my own,” Verhoeven said. “I really thank him for what he did for my movies.”For Tippett, a prosperous profession began as a childhood fascination with the tactile magic of the monsters in “King Kong” (1933) and “The 7th Voyage of Sinbad” (1958). After pursuing a conceptual art education at the University of California, Irvine, he honed his unique skill set experimenting with stop-motion, and then making commercials at the Cascade Pictures studio in Los Angeles.As a part of the teams that helped realize the imaginative worlds of George Lucas and Steven Spielberg, Tippett earned two Academy Awards.“I always thought of myself as a choreographer working on movies, and that was my relationship with directors,” Tippett said. “Everything that I did was performance-based.”During a recent video interview, Tippett wore a comfortable sleeveless black shirt and sat caressing his long white beard, like a biblical figure lost in our current era. He was at his work space at Tippett Studio in Berkeley, Calif., where his ventures are born.Of all of the feats to his name, “Mad God,” a stop-motion feature now in theaters and streaming on Shudder, proved the most taxing. Thirty-three years in the making — from his earliest sketches and storyboards in 1987 to its completion in 2020 — this macabre magnum opus tracks an enigmatic character as he descends into the bowels of a Dante-like realm plagued with death, violence and grotesque creatures.A scene from “Mad God,” directed by Tippett.Shudder“‘Mad God’ was motivated by the unconscious and not by intention,” Tippett said. “It was a religious experience for me in the sense that I just I felt like I was transcribing messages from the great beyond. I do not seek; I find.”In the early 1990s, Tippett conceived three minutes of what would become “Mad God” with the help of the crew that worked on the “RoboCop” films. But after they moved on, proceeding on his own became too daunting.Unsure of precisely where the kernel of inspiration for “Mad God” had originated, Tippett spent the next two decades devouring information on a variety of subjects to expand on it: theology, archaeology, paleontology and psychoanalysis.It wasn’t until about 12 years ago, when young colleagues at Tippett’s studio saw him archiving that original footage and galvanized to support him, that the fulfillment of his vague concept seemed possible.Volunteers from local schools also joined the makeshift production, which slowly began taking shape with resources gathered from several successful Kickstarter campaigns. After a few years, Tippett had completed 45 minutes (in three separate segments) of this free-flowing idea, at which point he decided to double the running time to make a feature.A collection of designs for “Mad God” in Tippett’s studio.Eric Ruby for The New York TimesEric Ruby for The New York TimesEric Ruby for The New York TimesTippett, who is not fond of digital techniques, pushed to achieve nearly every aspect of this gruesome parable via in-camera, practical means — the way he has always done it. This can be seen in the meticulously detailed craft on display in each increasingly bleak frame.He used a fish tank and corn syrup to conjure up the cloudy opening sequence that features a plastic replica of the Tower of Babel he bought online. He shot a surgery scene with live-action actors at a low frame rate to mimic the movement of stop-motion animation, and for three years he enlisted the assistance of up to six students, one day a week, to fabricate piles of melted plastic soldiers.“I wanted to make something ugly and beautiful at once,” said Tippett, who cited the work of the painter Hieronymus Bosch as a major influence.Tippett also mined his own subconscious for creative fuel. “During the period that I was working on ‘Mad God,’ I was a prolific dreamer,” he said. “Every night I’d have these amazing dreams that I would write down and use.”“Mad God” constitutes the most complete expression of his erudite image-making expertise, but its consummation nearly drove him to real madness. Hyper-focused on finishing, working obsessively for hours on end and drinking daily, Tippett subjected himself to such exhaustion he landed in a mental health facility. He was later diagnosed with bipolar disorder.“As it happens to many artists like Beethoven or Carl Jung, particularly if what they’re working on is over a protracted period of time, it really popped my cork at the end of it,” he said. “My manic side is my superpower, but if I don’t manage that, it can destroy me.”“I wanted to make something ugly and beautiful at once,” Tippett said of “Mad God.”Eric Ruby for The New York Times“The strongest thing about Phil as an artist is that he feels everything to the extreme,” Dennis Muren, an Oscar-winning veteran in the visual effects industry and a longtime friend of Tippett’s, said in a phone interview. “He wants that feeling to come across on the screen and it doesn’t matter how it gets there.”“This movie taught me a lot about myself,” Tippett said. “I didn’t even think that I had the capacity to do something of this magnitude.”Tippett is relieved that “Mad God” has left his psyche and his studio, and has now haunted film festival audiences to great reception; he mischievously recounted the time a family with young children walked in to watch the film, only to run away soon after.“That was amusing because if you hear, ‘It’s an animation film by the guy who worked on ‘Star Wars,’ people think, ‘Kids will love it. It’s like a Pixar film.’ And well, it ain’t,” he said.A grateful Tippett confessed that, because of the priceless creative opportunities he’d been given, he could easily be convinced that our reality is a simulation. While he said he would never again attempt a project as all-consuming as “Mad God,” he doesn’t regret having gone through the ordeal. And he’s already written a sequel.“It would be very embarrassing to die and not have taken the opportunities that were handed to me, not to make something that was unique,” he said. More

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      ‘My Fake Boyfriend’ Review: Deepfake Dating

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      A gay man gets trapped in a web of lies after his overeager best friend concocts an artificial relationship for him on social media.The real villain of “My Fake Boyfriend,” from the director Rose Troche, is New York City dating culture. Everyone seems perpetually ready to move onto the next hottie or hookup app that grabs their attention.That’s partly why Andrew — the protagonist, played by Keiynan Lonsdale — has been tolerating Nico (Marcus Rosner), an egomaniacal soap opera star. Aiming to cut Andrew off from Nico, Jake, Andrew’s best friend (played by Dylan Sprouse), devises a fake boyfriend for him, blasting Photoshopped couple pics all over Andrew’s social media timelines. His scheme yields mischief, reckonings, and, eventually, real romance.To set expectations, it’s best to think of “My Fake Boyfriend” as two movies. There’s the gay rom-com, focused on Andrew, that Pride month viewers have presumably tuned in for, and then there’s an almost “Black Mirror”-ish comedy, centered on Jake, about a meddling techie who gets caught up in his best friend’s life. Because it’s such a complex set piece — creating and maintaining a fake person online is quite an undertaking, even in this movie, where the logistics are oddly breezy — Jake’s pixelated dreamboat takes up screen time that could be better spent on Andrew’s quest for real love.That’s not to say Jake is a complete distraction. He has some of the zaniest lines, and Sprouse is delightfully game for all of them. But once Andrew meets Rafi (played by Samer Salem, who could probably seduce a wall), it’s hard to want to watch anything else. Their chemistry is off the charts, though this film’s R rating is tragically all talk, no action.My Fake BoyfriendRated R for rowdy humor. Running time: 1 hour 30 minutes. Watch on Amazon. More

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      ‘Sing, Dance, Act: Kabuki Featuring Toma Ikuta’ Review: A New Path

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      Cameras follow Ikuta, an actor on popular Japanese teen dramas in the 2000s, as he learns Kabuki’s expressions and movements from a friend.Toma Ikuta grew up around people who excelled at performance. While appearing on several popular Japanese teen dramas in the 2000s, Ikuta attended high school with other young actors and singers, so many of whom rose to fame that Ikuta and his best friend, the Kabuki actor Matsuya Onoe, bonded over not getting as many acting gigs as their peers. As Ikuta grew older, watching his classmates pursue their careers beyond the teen idol phase began to take a toll on his own self-esteem: “There was jealousy,” he admits in the new Netflix documentary “Sing, Dance, Act: Kabuki Featuring Toma Ikuta,” adding, “or rather, I felt ashamed for the first time.”The film, directed by Tadashi Aizawa, follows Ikuta, now in his mid-30s, as he works to fulfill his lifelong dream of acting in a Kabuki performance, where he feels that he truly belongs. His passion for the art form was inspired by Onoe’s late father, also a prominent Kabuki actor, and it’s Onoe himself who leads the production and teaches Ikuta the fundamentals of Kabuki-style expression and movement, including roppo, the dramatic way that Kabuki performers may exit the stage, and mie, the distinct poses that actors settle on during moments of emotional intensity.Even for viewers with no relationship to Ikuta or his prior roles, “Sing, Dance, Act” provides a fascinating look into Kabuki theater and the particular sets of skills that are required to pull off such idiosyncratic performances. And it’s undoubtedly satisfying to watch Ikuta, initially unsure of himself, transform into a promising Kabuki actor who leaves even the pros in admiration. In perhaps the film’s clearest window into what makes Kabuki mastery so elusive, a renowned Kabuki actor points out how impressed he was by a single, subtle turn that Ikuta made during one of his scenes. “I doubt anyone else noticed it,” he admits. But “as a professional,” he adds: “Wow, he pulled it off!”Sing, Dance, Act: Kabuki Featuring Toma IkutaNot rated. Running time: 1 hour 27 minutes. Watch on Netflix. More

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      ‘Stay Prayed Up’ Review: Spreading the Gospel of Love

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      A new documentary about the gospel ensemble the Branchettes and its guiding light, Lena Mae Perry, is a plain-spoken tribute.In the opening moments of “Stay Prayed Up,” the plain-spoken and pleasant documentary about a gospel music ensemble, a young boy waves the viewer inside a bright-white church that almost glows in the North Carolina sunshine. There, the Branchettes are both performing and recording a live album. The smiling kid promises that the proceedings are “going to be churchy” and that you might find some friends inside.The film can’t be called world-historical or any such thing. But the group, led by Lena Mae Perry (and backed by instrumentalists called the Guitarheels), is inspiring in the ways of both shaking the rafters and invoking peace in the valley.Perry, a singer in her 80s and the guiding light of the Branchettes, is a presence both formidable and gentle. A powerful alto, she founded the group in the early 1970s with two now-departed comrades, Ethel Elliott and Mary Ellen Bennett. The trio forged a distinctive three-part harmony and eventually built a following in the state.Perry was raised on a tobacco farm, and proudly recalls her expertise at tying up tobacco leaves. The work wasn’t hard, she insists; it was just what her family did. She recalls her experiences of racism with a similar equanimity, no doubt a result of her religiosity — a belief in the gospel of love that appears profound but not inordinately dogmatic.Her group now encompasses several generations. The Guitarheels’s leader, Phil Cook, a pianist from Wisconsin, sheepishly admits that his first exposure to the music was via the 1993 Whoopi Goldberg comedy “Sister Act 2.”This movie is directed by D.L. Anderson and Matthew Durning and was produced under the banner of Spiritual Helpline, which is also the name of the record label, started by Cook, that made the Branchettes’ live album. As self-promotional ventures go, this is an effort of integrity and good will, and packs in a lot of spirited music that more or less sells itself.Stay Prayed UpNot rated. Running time: 1 hour 10 minutes. In theaters. More

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      ‘Spiderhead’ Review: Prisoners of the Mind

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      This latest Joseph Kosinski film — set in a penitentiary that dispenses aphrodisiacs and fear-inducers — couldn’t be more unlike his “Top Gun: Maverick.”With “Spiderhead,” the director Joseph Kosinski returns to screens in what feels like record time, given that his pandemic-delayed “Top Gun: Maverick” opened in theaters just three weeks ago. If that sequel aimed to short-circuit viewers’ higher functions by appealing to nostalgia and working the adrenal glands, the newer movie is a smaller-scale, principally interior production, shot under Covid restrictions, that aims to ponder the deep secrets of the human mind.As if to brace audiences for serious viewing, the film even opens with a logo for The New Yorker, following one for Netflix; it’s based on a short story by George Saunders that the magazine published in 2010. In the movie version, Spiderhead is the name of a penitentiary and research center where prisoners serve as test subjects for psychotropic drugs. These meds, dispensed from packs installed at the base of the spine, serve all sorts of purposes. They can turbocharge libidos, make air pollution look like rainbow-ringed clouds or inspire terror at the sight of a stapler.The head of research, Steve Abnesti, is played by Chris Hemsworth, who glides around the Bond-villain-lair sets in aviator glasses. He delivers smarmy lectures on improving the world and berates his assistant, Mark (Mark Paguio), for not freshening the coffee. Together, the scientists bogart most of what’s enjoyable in “Spiderhead,” with Hemsworth gleefully playing up his character’s nonchalance over his unsound experiments and ethical lapses. “The time to worry about crossing lines was a lot of lines ago,” Steve tells Mark with a wave of the hands.It’s not that Jeff (Miles Teller), the protagonist, who broods over the car wreck that put him in prison, and his love interest, Lizzy (Jurnee Smollett) — an addition from the short story — are entirely boring. But Kosinski’s specialty is tangible action sequences, with planes and explosions, not people who agonize over guilt and punishment. While you can admire Kosinski’s efforts to make a brainy blockbuster, the script (by Rhett Reese and Paul Wernick) is better suited to the cerebral tendencies of a David Cronenberg or a Steven Soderbergh, rather than a filmmaker apparently set on wresting a crowd-pleaser from dark material.Kosinski does what he can to keep this production, shot in Australia, fast and loose. The room where Jeff and other inmates are observed after dosing wittily resembles a talk show set, with yellow easy chairs. The prison, located on a remote island, is an asymmetrical, almost gravity-defying slab of Brutalist weirdness. The soundtrack is filled with 1970s and ’80s earworms, as if Spiderhead were Studio 54.But Kosinski can’t make the inane philosophizing about free will sound profound or new, and the hectic, hasty finale, lacking the nerve or chilly interiority of the original story, plays like something that blew up in the lab.SpiderheadRated R for an experimental (but quite effective) aphrodisiac drug. Running time: 1 hour 46 minutes. Watch on Netflix. More

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      ‘Cocoon’ Review: The Very Hungry Caterpillar

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      Sunshine, ice pops and rainbow flags mark a summer of transformation for a teenager in Berlin in the coming-of-age drama, “Cocoon.”There are butterfly species that have evolved to be invisible to predators until their wings open, and suddenly their backs have the appearance of watchful eyes peering out from the wilderness. Nora (Lena Urzendowsky), the teenage protagonist of the German bildungsroman “Cocoon” is interested in butterflies, even keeping caterpillars in her bedroom. Like them, everything about Nora, except her watchful eyes, seems to blend into the background. Like them, she’s looking for a reason to transform.When the film begins, it’s summertime in Berlin and Nora is 14 years old, a quiet girl, less brash than her blonde and boy-crazy older sister, Jules (Anna Lena Klenke). Nora still has the choppy bangs of a middle school student, and she’s too naïve to know how to use tampons. that the heart flutters her sister experiences around handsome boys, Nora instead feels for girls. Nora falls into a flirtation with an older classmate, Romy (Jella Haase), a tomboy who skinny dips with the class heartthrobs and doesn’t lose her cool over it. As attraction blooms into a tentative romance, Nora grows a little more confident, and her sense of self becomes a little more defined.The writer and director Leonie Krippendorff favors warmth for Nora’s coming-of-age story. Even when Nora encounters things she doesn’t like — boys with their loud rap music, girls with stick-straight hair who slur cold words after sniffing lines in the bathroom — the cinematography lingers on golden light and soft skin. The softness lacks detail, the butterfly metaphors lack originality, but the movie is pleasant, a balmy introduction to adult feelings of desire and belonging.CocoonNot rated. In German, with subtitles. On virtual cinemas and available to rent or buy on Apple TV, Vudu and other streaming platforms and pay TV operators. More

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      ‘Father of the Bride’ Review: A Remake With a Cuban Twist

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      A Cuban American family walks down the aisle, treading carefully along the line separating tradition and tomorrow.The protagonist of “Father of the Bride” would probably bristle to hear this new romantic comedy referred to as a “Latinx” remake of the classic, which was last revived in 1991, with Steve Martin in the role. This time a Cuban American family is at the center of the story and Billy Herrera (Andy Garcia) is the father who must confront his daughter’s coming wedding.Herrera, as he often likes to remind his children, emigrated from Cuba with little more than a few cents in his pocket and managed to build a thriving architectural firm. He has expectations for his children and their futures. When his daughter and golden child Sofia (Adria Arjona), announces she is marrying Adan (Diego Boneta), a Mexican man who does not fit the macho image Billy has always imagined, he must contend with the ways in which Sofia’s vision for her life differs from his own.The film, directed by Gaz Alazraki and written by Matt Lopez, delivers on authenticity — using actors who speak Spanish fluently and working in cultural nuances rather than relying on the broad stroke representation of Latinos we have come to expect from Hollywood. Gloria Estefan plays Billy’s wife, Ingrid, who is fed up with his rigid ways; Isabela Merced is Sofia’s sister Cora, a free-spirited fashion designer; and the comedian Chloe Fineman plays the wacky wedding planner. Most of the film’s humor comes from her hamhanded attempts at adapting to the culture and language of the Herreras.But there is little other comic relief to leaven the exploration of generational rifts between immigrants and their children, which are fueled in part by machismo and elitism. Diversity, also, is an issue, with an all-white Latino cast,” except for a brief appearance by the reggaeton star Ozuna. Still, “Father of the Bride” shows the sort of rich cultural representation that can happen when people from the cultures being represented are enlisted to tell their own stories.Father of the BrideRated PG-13. Running time: 1 hour 57 minutes. Watch on HBO Max. More