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      ‘Trust No One: The Hunt for the Crypto King’ Review: Coins and Misdemeanors

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      In this sensationalist Netflix documentary, aggrieved users of a defunct cryptocurrency exchange grow convinced that the company’s head absconded with their money.Like a garden-variety con man, “Trust No One: The Hunt for the Crypto King” relies on razzle-dazzle to deflect from an emptiness of insight. The documentary (on Netflix) centers on Gerald W. Cotten, the founder of a Canadian cryptocurrency exchange called Quadriga CX who died in 2018, leaving many users shut out from accessing their funds.The movie aligns viewers with a handful of Quadriga users who team up as amateur detectives on the case. One, speaking under the name QCXINT, wears a disguise to protect his identity. Another floods his YouTube channel with theories. As the men scour social media and trade motivating comments on message boards, the director Luke Sewell uses dim lighting and theatrical re-enactments to track their digital sleuthing with an outsized sense of drama and gravitas.For while Cotten’s death — which was not made public until a month afterward — is peculiar, it soon becomes clear that the aggrieved Quadriga users are uniquely unfit investigators of its mystery. Distrustful of authority, the men become keyboard vigilantes who, egging each other on, grow convinced that Cotten faked his death and absconded with their money.Sewell does speak to journalists and experts who offer some coherent analysis. Had the movie prioritized such clearheadedness over crude true crime tropes, it might have emerged as a sharp window into the dangers of speculation — both in the purchase of assets and on conspiratorial Reddit boards. Instead, this sensational documentary feels bankrupt at its core.Trust No One: The Hunt for the Crypto KingNot rated. Running time: 1 hour 30 minutes. Watch on Netflix. More

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      How Film Forum Became the Best Little Movie House in New York

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      It’s just before 8 p.m. on a recent Friday night in Manhattan, and a crowd of moviegoers is lined up to see “Great Freedom” (2021), an Austrian film that tells the tender and terrible story of a concentration camp survivor in Germany who’s repeatedly imprisoned for his sexuality. Sebastian Meise, the film’s director, and its star, Franz Rogowski, will be giving a Q. and A. after the showing, so there’s a palpable sense that this is an event.Outside on West Houston Street, the glow of the marquee — “Film Forum” written in curving, blue neon letters — beckons like a spaceship. Upon seeing it, I feel the thrill of catching a movie in an actual cinema: It’s my first visit to Film Forum since it reopened in 2021 following a nearly 13-month closure on account of Covid-19.In the lobby, there’s anticipatory chatter: film students talking into their phones and older Greenwich Village and SoHo locals (like me) discussing the state of the world. The reserved seating system — a measure instigated during the pandemic — ended this month, and the first-come-first-served rule resumed, bringing back with it the kvetching about grabbing a preferred seat. The theater director, filmmaker and painter André Gregory, a devout Film Forum fan, once left sweaters on a pair of chairs while he and his wife, the filmmaker Cindy Kleine, went for chocolate egg creams in the lobby and returned to find people sitting in them. “The woman said, ‘I don’t care. We’re not moving,’ and [her companion] threw my sweater in my direction,” Gregory says with a laugh. In 2018, the theater underwent a renovation — prompted in part by a common refrain, “Love the movies, hate the seats,” from guests in an audience survey two years earlier — and upgraded its chairs, which are now softer, wider and infinitely more comfortable.The rest of the interior is also welcoming, with big red columns, and walls hung with movie posters, film schedules and original art. At the lobby concession stand, there’s good espresso and great snacks, both the requisite popcorn and baked goods, including a particularly delicious orange-chocolate Bundt cake. The theater’s director, Karen Cooper, who has been in charge of Film Forum for 50 of its 52 years, may be fiercely political in her choice of films — tonight’s movie was her discovery — but she’s all doting mother when it comes to the sweets, most of which come from Betty Bakery in Brooklyn.The view from inside theater 1, which, since Film Forum’s 2018 renovation, features wider seats.Blaine DavisA corkboard display case in the lobby shows current and future screenings and events.Blaine DavisThe story of movies as art, especially in Manhattan is, in part, a tale of the rise and fall of independent cinemas. When I was a child, there was the Art on 8th Street, the 8th Street Playhouse and the Bleecker Street Cinema, all within blocks of one another. By the end of the 1990s, though, these had all shut down. But Film Forum, which opened in 1970, has always been special and thrives to this day, playing as many as 400 or 500 films every year (a fourth screen was also added in the renovation).It has spawned and nurtured a real community of cinephiles, who come to laugh, cry and argue. Sometimes, the audience feels like a part of the show — I once heard a fight break out in Russian in the back row. And before a screening of “Amazing Grace,” the 2018 concert documentary of Aretha Franklin’s 1972 gospel performances in a Los Angeles church, I witnessed a lobby packed with middle-aged women of all races singing “Respect,” as if they were teenagers about to enter a rock concert.For many, Film Forum is also a place to get an education. Peter Nelson, a cinematographer and director, most recently of the acclaimed honeybee documentary “The Pollinators” (2019), says, “In the early ’80s, when I was at N.Y.U. film school, their incredibly diverse program of indies, foreign movies and classics provided access to films that were often not shown anywhere else in town.” Nelson adds, “From time to time, I would do a ‘cinema binge,’ where I would finish watching a film, leave the theater and line up for a different one, often with a delicious brownie to hold me over.” Gina Duncan, the president-elect of the Brooklyn Academy of Music, is also a fan. “Anyone who wants to run their own cinema imagines a place like Film Forum: a dedicated audience, good concessions and great programming,” she says. “It’s unpretentious, and I think that’s got a lot to do with Karen Cooper.”Karen Cooper, Film Forum’s longtime director, stands in a theater and against one of the space’s instantly recognizable red columns.Blaine DavisCooper was a newly minted Smith College graduate when she arrived back in her native New York City in 1970 and started looking for a job in the arts. In 1972, she became director of the nascent Film Forum, then located in a small loft space on West 88th Street with 50 folding chairs. “My annual budget was about $19,000,” she says. “And I made the coffee.” She’s held the same title ever since. In 1975, Cooper moved Film Forum downtown to the Vandam Theater; in 1980, she built a two-screen cinema on Watts Street. In 1990, Film Forum moved once more, this time to its current location between Varick Street and Sixth Avenue. Today, Cooper’s budget is around six million.At 73, Cooper, who lives in the far West Village and walks to work every day, is vividly articulate and fast moving, a dynamo who oversees a staff of 50 (give or take), the cinema’s fund-raising (Film Forum is a nonprofit with a board of 24) and much of programming. It’s Cooper who, along with the programmer Mike Maggiore and the deputy director Sonya Chung, looks after the new indie films and documentaries, while repertory director Bruce Goldstein handles revivals with the associate repertory programmer Elspeth Carroll. Cooper attends at least a couple of international festivals each year, and she’s rubbed elbows with everyone in the business from Werner Herzog to Robert Redford, but never name drops. “No one really knows celebrities,” says Cooper. “I wouldn’t pretend otherwise.”She believes the best documentaries can help change the world. “I grew up in the 1960s, during the civil rights movement, the war in Vietnam, the women’s movement, the gay rights movement — all essentially about human rights — and they move me deeply,” she says of the nonfiction narratives.The view of theater 1 from inside the projection booth.Blaine DavisCooper has brought in films like Spike Lee’s “4 Little Girls” (1997), about the children killed in the 1963 bombing of a Birmingham, Ala., church, and, in March, Christine Turner’s “Lynching Postcards: ‘Token of a Great Day’” (2021), a documentary short about 20th-century postcards depicting scenes of murdered Black Americans and bloodthirsty white onlookers — once souvenirs — and the way Black activists repurposed them to combat the horrors of lynching.Sergei Loznitsa’s “Babi Yar. Context,” the devastating 2021 documentary on the 1941 Nazi massacre of tens of thousands of Jews over two days at the Babi Yar ravine on the edge of Kyiv in Ukraine, is slotted for an April 1 showing, but was programmed months before the current Russian invasion. No doubt, Gregory, who was born in France and fled Europe with his Russian Jewish parents just before the Nazi invasion, will catch it. “I have a similar interest in films about fascism,” he says. Cooper confirms this: “André has seen every one of my Nazi movies,” she says, “and that’s saying a lot.”10 Movies to Watch This Oscar SeasonCard 1 of 10“Belfast.” More

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      ‘Nitram’ Review: Slouching Toward Infamy

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      In this unnerving drama based on a true crime, a lonely outsider reaches his breaking point.The most chilling scene in Justin Kurzel’s “Nitram” — a movie that’s rarely less than freezing — occurs near the end and shows the title character, a disturbed young man, buying multiple firearms and rounds of ammunition. His demeanor is, for the first time, confident and purposeful; his handling of the weapons as natural as if he were born to them. The scene unnerves even if we don’t know where he’s going, because we know where he has been.Tough and unflinching, “Nitram” is about the evolution of a killer. A lightly fictionalized portrait of events leading up to Australia’s 1996 Port Arthur murders, the film is terrifyingly controlled, tipping neither toward empathy nor judgment. The tone is instead coolly observational, the filmmakers betting everything on Caleb Landry Jones’s adamant yet impenetrable performance as the man known as Nitram — a derisive backward spelling of his real name (never spoken in the film) and a loathed childhood nickname.Organized to highlight the dark flags heralding the coming storm, Shaun Grant’s simmering screenplay opens in 1979 with archival footage from a hospital burn unit, showing the killer as a young boy cheerfully assuring an interviewer that he will continue to play with fireworks. This fascination endures into adulthood and is supplemented by other disruptive and dangerous behaviors. Neither his worn-out parents (a memorable Judy Davis and a very affecting Anthony LaPaglia) nor his medication seem able to prevent this straggle-haired man-child from acting on instincts only he understands.A brief period of happiness arrives when he’s befriended — and all but adopted — by Helen (Essie Davis), a reclusive heiress who’s strangely unperturbed by his evident slowness. Yet we worry for her, and we are right to do so, though we have not yet seen him be especially violent. His playfulness seems dangerous enough.With “Nitram,” Kurzel (whose 2012 feature debut, “The Snowtown Murders,” was also based on a particularly gruesome true crime) has created a bleak and passionless tale wrapped in a caul of inevitability. Rather than analyze his subject, the director steers us to the external factors — an inattentive physician, a shocking lack of effective gun laws — that eased his path to destruction. The killings themselves may remain off-camera, but the movie is still an uncomfortable watch. In Jones’s smoldering performance, we see a man stretched beyond his limits, a rubber band just waiting to snap back.NitramNot rated. Running time: 1 hour 52 minutes. In theaters and available to rent or buy on Google Play, Vudu and other streaming platforms and pay TV operators. More

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      Marina Goldovskaya, 80, Dies; Filmmaker Documented Russian Life

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      In about 30 documentaries she looked at the people and history of her homeland, some of it brutally dark.Marina Goldovskaya, an acclaimed documentary filmmaker who exposed the harsh underbelly of the Soviet Union’s labor camps and later chronicled the heady days that followed the state’s collapse — days that promised democracy but bordered on anarchy — died on March 20 in Jurmala, Latvia. She was 80.Her death was confirmed by her son, Sergei Livnev, who said she died at his home after a long illness.Ms. Goldovskaya, who often operated as a one-woman band, made some 30 documentaries — as writer, director, cinematographer and producer — and was a film professor at the University of California, Los Angeles, for two decades. Her wide-ranging films include a portrait of a Russian circus aerialist (“Raisa Nemchinskaya: Circus Actress,” 1970); a chronicle of six weeks in the life of a television journalist during the Soviet thaw known as perestroika (“A Taste of Freedom,” 1991); and the story of a Russian prince who returns to live in his family’s former estate, now in ruins (“The Prince Is Back,” 2000).In a review of “Solovki Power,” her 1988 film about a Soviet labor camp in northern Russia, Vincent Canby of The New York Times called the work “first-rate film journalism” and “a remarkable documentary about the prison camp said to have been the prototype for all of the gulags that came after.”With a style that calls to mind the films of Ken Burns, “Solovki Power” juxtaposes the cold, white beauty of the gulag’s remote White Sea location with the memories of eight survivors and an official 1928 propaganda film that touted the camp’s clean linens and enlightened teachings. Theologians, historians, poets, mathematicians and economists were among those who were sent to the camp, which operated from 1923 to 1939.In the film, an economist recalls the night she had to wake up her children, ages 4 and 6, to tell them that she was going “away to work.” Her son told her that his papa had already gone away. If they took her, “Who will stay with us?” he asked.And then there was the night, recalled by an academician, when 300 shots were fired in a botched execution — the executioners were too drunk to aim properly — leaving bodies squirming in a dirt pit the next morning.Ms. Goldovskaya began making “Solovki Power” in 1986, when it still could be dangerous to examine the dark side of the Soviet past, since her film would expose the camps as an integral part of the Soviet system, not as an aberration created during the Stalin era.Ms. Goldovskaya in 1990 shooting “Taste of Freedom,” a documentary about six weeks in the life of a television journalist during perestroika.When she told her mother what she was planning to do, “she started crying,” Ms. Goldovskaya recalled in a 1998 interview. “‘You are committing suicide,’ she said. ‘Don’t you remember what happened to your father?’”In 1938, her father, then a deputy minister of film, had been overseeing construction of the Kremlin’s movie theater when a lamp exploded. Stalin believed it was an assassination attempt and sentenced him to five months in prison.Speaking from Latvia, her son, Mr. Livnev, who is also a film director and producer, said: “The film really became very important not just as a film, but as an event in the life of a country. For many, many people it opened up so many unknowns, about how terrible our past was.”Another Goldovskaya film, “A Bitter Taste of Freedom” (2011), was about her friend Anna Politkovskaya, an investigative journalist and fierce critic of Vladimir V. Putin who was shot at point blank range in her Moscow apartment block in 2006. The film included diaristic footage that the filmmaker took in Ms. Politkovskaya’s home over many years.There is “a scene in the kitchen with Anna and her husband, where you can almost smell the food and the coffee, and they’re talking about how they’re afraid,” said Maja Manojlovic, who worked with Ms. Goldovskaya as a teaching assistant and now teaches at U.C.L.A. “Boy, did Marina capture the energy of this fear, the fear of repercussions for her criticism of Putin.”Marina Evseevna Goldovskaya was born on July 15, 1941, in Moscow. Her father, Evsey Michailovich Goldovksy, was a film engineer who helped found, and taught at, VGIK, the All-Union State Institute of Film. Her mother, Nina Veniaminovna Mintz, studied actors’ interpretations of Shakespeare and helped develop and curate theater museums.The family lived in an apartment building built by Stalin in the 1930s to house filmmakers “so that he could keep an eye on them,” Ms. Goldovskaya said in a 2001 interview. She attended VGIK, one of only a few women to study cinematography there. After graduating in 1963, she began working for state television. She became a member of the Communist Party in 1967 and remained one for 20 years.Otherwise, “I would not have gotten ahead in television,” she wrote in her 2006 autobiography, “Woman With a Movie Camera: My Life as a Russian Filmmaker.” “In an ideological organization like television, a camera operator who was not a Party member could never be promoted.”She made close to a dozen films for state television before leaving her job to make “Solovki Power.”“I grew up in a house filled with filmmakers and cinematographers,” she said in the 1998 interview. “Many cameramen died during the war; it was so romantic to die for your country. There were so few women in the profession. My father told me that if I went into it, I would never have a family, that I would be unhappy all my life. But I was young, it was romantic, and I loved to push the button.”In addition to her son, Ms. Goldovskaya is survived by two stepdaughters, Jill Smolin and Beth Herzfeld; two grandsons; and three step-grandchildren. Her first marriage, to David Livnev, a theater director, ended in divorce, as did her second, to Alexander Lipkov, a film critic. Her third husband, Georg Herzfeld, died in 2012.Mr. Livnev recalled his mother “always with a camera.”“She was shooting all the time,” he said. “I can hardly remember her face without the camera in front of her.”In 1991, the year the Soviet Union collapsed, Ms. Goldovskaya was a visiting professor at the University of California, San Diego, when she was introduced to Mr. Herzfeld, an Austrian engineer and businessman. Six days later, he proposed.Ms. Goldovskaya moved to Los Angeles in 1994 and began teaching at U.C.L.A., returning to Moscow in summers to work on her films. Guests to her classes, and then to her sunny, sprawling home nearby, often included noted documentary filmmakers like Albert Maysles, D.A. Pennebaker and Richard Leacock. And she was closely engaged with her students.“She opened up her classes to anthropology students and students from other disciplines,” said Gyula Gazdag, a Hungarian-born filmmaker who was on the U.C.L.A. faculty and teamed up with Ms. Goldovskaya to make a documentary about Allen Ginsberg, “A Poet on the Lower East Side” (1997). “She felt they would bring a new perspective to documentaries,” he added, in a phone interview. “She knew all her students by name, what their motivation for making a particular documentary was.”Ms. Goldovskaya in 2011. “She was shooting all the time,” her son said. “I can hardly remember her face without the camera in front of her.” via Getty ImagesMs. Goldovskaya’s film “Raisa Nemchinskaya: Circus Actress” featured an aerialist who “was in a way very similar to my mother,” Mr. Livnev said. The aerialist died of a heart attack as she was taking her bow after a performance.“She never used a rope for protection,” Mr. Livnev said. “My mom loved this woman, she was a role model, and all her life she lived like this. She would work, work, work all the time. Her dream was to die with the camera rolling, and she would never use this security rope in her life.” More

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      ‘Royalty Free: The Music of Kevin MacLeod’ Review: Into the Spotlight

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      A musician who gives away most of his music may be heard everywhere, but few know who he is.Kevin MacLeod is arguably the most prolific composer you’ve never heard of — although it’s very likely you’ve heard his music. The Wisconsin-born musician, who has at times resided in New York, is a pioneer both of digital production and distribution. Essentially, he gives much of his music away. Working though the nonprofit organization Creative Commons, he makes his instrumental pieces available either for a one-time fee, or free. His works wind up on YouTube and TikTok videos, in video games, in big-budget studio films (like Martin Scorsese’s “Hugo”) and pornographic movies.Directed by Ryan Camarda, “Royalty Free: The Music of Kevin MacLeod,” conveys the scale of its subject’s achievement while offering an unnerving portrait of the man himself. He is in his late 40s, and he’s not quite what you would call amiable. He has a lot of definite ideas on a variety of topics, including morality in art, and his statements are sometimes startling. At one point he asserts that he wouldn’t care if his music found its way into a movie about “Nazis killing puppies.”The documentary is shot and edited like an infomercial, although it wanders from issue to issue to the extent that a viewer can’t be sure just what it’s pitching. And while it sometimes celebrates MacLeod, there are instances when the filmmaker seems to fret about how many instrumentalists are being put out of work by one-computer bands like MacLeod (something that’s been worrying musicians’ unions and others since even before the all-electronic band Kraftwerk made waves in the early 1970s).MacLeod then drops in a very personal detail, about an hour and 15 minutes in: “Right now, I treat a lot of my depression with alcohol, and it works.” Which throws an already wobbly movie into another orbit entirely.Royalty Free: The Music of Kevin MacLeodNot rated. Running time: 1 hour 31 minutes. Rent or buy on Apple TV, Google Play and other streaming platforms and pay TV operators. More

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      ‘Piano Lesson’ With Samuel L. Jackson Plans Fall Broadway Bow

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      The revival of August Wilson’s play, directed by LaTanya Richardson Jackson, will also star Danielle Brooks and John David Washington.From left, Samuel L. Jackson, Danielle Brooks and John David Washington, who will be appearing in the revival of “The Piano Lesson” at the St. James Theater.Caroline Brehman/EPA, via Shutterstock, Leon Bennett/Getty Images, Rosdiana Ciaravolo/Getty Images LaTanya Richardson Jackson first saw August Wilson’s “The Piano Lesson” in 1987 — it was the original production, at Yale Repertory Theater, and of course she was going to see it, because her husband, Samuel L. Jackson, was in the cast.This fall, Richardson Jackson will direct a revival of the Pulitzer Prize-winning play, again with her husband in the cast, although in a different role.The Broadway revival — the first since “The Piano Lesson” arrived there in 1990 — will star Danielle Brooks and John David Washington as a sister and brother at odds over whether to sell a piano on which are carved the faces of their enslaved ancestors. Jackson will play their uncle, Doaker Charles (at Yale, he played the brother).Richardson Jackson will be the first woman to direct a Wilson play on Broadway. She is best known as an actress — in 2018, she originated the role of Calpurnia in “To Kill a Mockingbird,” and in 2014, she was nominated for a Tony Award for her performance as Lena Younger in a revival of “A Raisin in the Sun.” This will be her first time directing on Broadway, but she has directed elsewhere, including a production of Wilson’s “Two Trains Running” at True Colors Theater in Atlanta.In her view, Richardson Jackson said in an interview, the play is “about the struggle of African Americans in this country to actually face what it is that we’re against.” She noted that her own ancestors had been enslaved, and reluctant to talk about it, and she said that she sees the tension within the Charles family as a vehicle for exploring “us facing all of it.”“I’m dealing with this as a ghost story — I’m unashamedly, unabashedly telling a ghost story,” Richardson Jackson said. “And it’s about the bigger ghosts that haunt us, that are part of our lives, that we are carrying around like an anvil.”“The Piano Lesson” is part of a series of 10 plays Wilson wrote about African American life; each is set in a different decade of the 20th century. “The Piano Lesson” takes place in the 1930s, and, like most of the plays, is set in Pittsburgh.The revival is scheduled to begin performances on Sept. 19 at the St. James Theater; the run is expected to last 16 weeks.Brian Moreland (“Thoughts of a Colored Man”), Sonia Friedman (“Harry Potter and the Cursed Child”) and Tom Kirdahy (“Hadestown”) are the producers. Moreland said the play would be capitalized for about $6 million.The producer Scott Rudin previously planned to stage a revival of “The Piano Lesson,” with many of the same artists, but relinquished the rights when he stopped producing after being accused of bullying employees and collaborators. The actor Denzel Washington, who is John David Washington’s father, last year told The Daily Mail he was planning to produce a film adaptation, with the same stars, and with Rudin as a co-producer; a spokesman for Denzel Washington said the actor is still planning to produce a film adaptation. More

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      In Joan Collins Documentary, She Just Gets on With It

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      The actress (don’t call her an actor, please) reflects on her seven-decade career, predatory Hollywood and why sometimes it’s better not to relive the past.LOS ANGELES — “I’m not a bad girl,” said Joan Collins, draped across a white sofa. “I was a very innocent girl. But I had dark hair and green eyes and I suppose they said that I smoldered.”This was on a recent, sun-strafed California afternoon in her apartment, part of a luxury building on the edge of Beverly Hills. Collins, an actress whose career has ranged from the sublime (“Land of the Pharaohs”) to the ridiculous (“Empire of the Ants”) to the sublimely ridiculous (“Dynasty”), wore white slacks, an aquamarine blouse and white espadrilles. A pink diamond the size of a strawberry weighted one finger; her hair had been teased toward the heavens. How many synthetic zebras had died for those nearby pillows? That pouf? So many.As for the smoldering, well, it was 85 degrees out. Wouldn’t anyone?Collins, 88, had invited me over — plying me with coffee, water, an assortment of deluxe cookies — to talk about “This Is Joan Collins,” a documentary that ran on the BBC on New Year’s Day and arrives Tuesday on BritBox.What did it mean to look back on her life for the project? “I’m not very analytical,” she said languorously. “I just do a thing. I just get on with it.”For the film, Collins gave the producers access to her archives and home movies. She otherwise discounts her contribution. “I said, ‘Just don’t put in too many of the nude bits,’” she said. But she narrates the film, with much of what she says adapted from her memoirs. “Here I am,” she purrs in the opening moments, “after seven decades in the business, to tell you a thing or two about how to survive the perils of the profession and what it really feels like to get what you want.”Collins was born in 1933, the eldest child of a dance teacher and a talent agent. As a child, she lived through the Blitz in London — the bombings, evacuations, dislocations — which has made her impatient with what she perceives as whining.“I have to say, every time I read about an actor today, they’ve all been abused or had terrible childhoods,” she said. “I had a great childhood, other than the war.”At 17, she signed with a British film studio. She doesn’t believe she was glamorous. Not then. But the press disagreed and she recalled some of the nicknames she was given: Britain’s bad girl, coffee bar vixen, the torrid baggage. She was typecast accordingly.At first, it bothered her, she said, “then I shrugged and just got on with it.”“I was a very innocent girl,” Collins said. “But I had dark hair and green eyes and I suppose they said that I smoldered.”Ryan Pfluger for The New York TimesAt 21, Fox made her a contract player and she came to California. She had already separated from her first husband, Maxwell Reed, an actor who had raped her on their first date. As she wrote in her first memoir, “Past Imperfect: An Autobiography,” and reiterates in the documentary, most of the men she encountered in the business were predatory.She remembered being chased around a house in Palm Springs, a pass made in a car. Then she stopped remembering. “It’s all nasty memories that I don’t wish to relive,” she said. “It happened. It happened to girls all the time.”How did she survive it? She shrugged and got on with it. “A lot of the time, I would just laugh in their faces,” she said.In these early years, she developed a reputation for promiscuity, which wasn’t entirely deserved, even as it became part of her fame. (A 2015 auction of her belongings included not only love letters, but also her headboard.) “I did have a lot of boyfriends, but sequentially,” she said. “And I would sleep with some of them. Not at the same time. I think that I was ahead of my time, because women didn’t do that.”At 30, she married the actor and songwriter Anthony Newley and had two children. When her relationship with Newley ended, she married the music executive Ron Kass and had a daughter. Later, there was a fourth marriage, to the Swedish singer Peter Holm. (“The only one I didn’t understand was the Swede,” she said. “That was such a total mistake.”) She now lives with her fifth husband, the theatrical producer Percy Gibson. He was the one who brought the water and took away the cookies.She left the business after she married Newley and she struggled to return to it. The documentary includes clips of a particular low point, the real estate investors vs. mutant insects B movie “The Empire of the Ants” (1977). How did she handle schlocky material? “You do the best you can,” she said. “You learn your lines, you hit your marks and you get on with it.”Only rarely could she escape typecasting, but she shrugged that off, too, recounting a conversation she had with the actor John Gielgud, in which he told her that because she could never escape her physicality, she could never play an ugly woman. “That was true for a certain amount of years,” she said.She believes that good looks can be a deterrent when it comes to quality roles: “Which the young actresses of today realize, which is why most of them try to look as ordinary as possible.”In the late 1970s, she made a comeback with two soft-core films — “The Stud” and “The Bitch” — adapted from novels by her sister Jackie Collins. This exposure led to her most famous role, Alexis in Aaron Spelling’s nighttime soap “Dynasty.”Despite well-publicized on-set struggles, and the producers’ petty reaction to her demands for equal pay, she remains proud of “Dynasty.” Much of the memorabilia hung throughout her apartment dates from that era. “It was glamorous,” she said. “It was about very, very rich people, most of them good looking.” She compared it to the current hit “Succession,” though she remarked that on “Succession” they wear shabbier clothes.“Dynasty” ended more than three decades ago. Collins hasn’t had a great role since. She thinks she knows why. “Casting directors say, ‘Oh, no, we can’t use Joan Collins in this vixen, bitch part, because it’s too obvious.’ And ‘Oh, no, we can’t have her in this other role. She can only do vixen bitches.’”Collins has struggled to escape typecasting in her career, but shrugged it off. Ryan Pfluger for The New York TimesStill, she has gone on, describing her glamorous life in columns for the British weekly magazine The Spectator, where Boris Johnson was once her boss. “Jolly, very funny, great buffoon,” was how she described him, acknowledging that buffoon was perhaps the wrong word.“He never cut a word of my diaries,” she added.Collins hasn’t changed much. (Even her look has altered very little, though she claims to have tried Botox only once: “I screamed and left the surgery.”) And she’s not sure if the entertainment industry has either. “I’m not having men making passes at me, so I don’t know,” she said. “But I think probably.” Still, in the wake of the #MeToo movement, she seemed worried mostly about the men.“Sadly, I think that now young men are suffering from being labeled toxically masculine,” she said, “because of this rise of anti-maleness.”And yet, she identifies as a feminist. “I believe that women are equal to men in every single way,” she said. “Except physical strength. People say you didn’t burn your bra, you wear lipstick. So what? I’m very proud of being a woman.” She added that she hates being called an actor, preferring actress.“What’s wrong with actress?” she said. “What’s wrong with mother? What’s wrong with woman? Girl? I don’t like having that word taken away.” (Had anyone tried?)This was about an hour into the conversation, just before I was ushered out of the apartment just as warmly as I had been welcomed in — a photographer had arrived, Collins had smoldering to do. But first I had to ask her about that opening line of the documentary: What does it really feel like to get what you want?She wakes up every morning and thanks “God or whoever it is,” she said. “I mean, I’m very lucky.”Then she added, with something that may have been a wink, “But you make your own luck sometimes, right?” More

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      ‘Moon Knight’ Review: Marvel, Oscar Isaac and Identity Issues

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      Oscar Isaac multitasks in a Marvel series about a superhero who answers to an ancient Egyptian god and struggles with dissociative identity disorder.The hero of the new Marvel Comics series, “Moon Knight,” has a superior costume. It’s a cool, bullet-absorbing white suit with a billowing cape and eyeholes that shine like milky spotlights. It makes him look like a luminescent Batman. And he refuses to wear it.His wife, who has an abundance of common sense and very little patience, yells at him: “Summon the suit! Summon the suit!” But he just dithers or pouts or stares at her blankly while the bad guys close in.There could be a lot of things behind this costume avoidance, including a general move in Marvel’s television shows away from superhero business-as-usual and toward something with a little more, if you’ll excuse the phrase, psychological realism.With “Moon Knight,” which premieres Wednesday on Disney+, it also has to do with concept and casting. The show features a relatively minor Marvel hero, created in the 1970s, whose defining character trait is what is now known as dissociative identity disorder. In the four episodes (of six) available for review, he is most often Steven Grant, a mild-mannered clerk at the British Museum gift shop, and occasionally Marc Spector, a deadly former mercenary and earthly avatar of a justice-seeking Egyptian god.They are, of course, opposite halves of a symbolic whole: brains and brawn, peace and war. But the show generates most of its drama and humor, and a number of its visual effects, from their inability to coexist. Visible to one another as reflections, they bicker and trade insults, Steven abhorring Marc’s violence (even when violent action is called for) and Marc ruing what he sees as Steven’s weakness.Explore the Marvel Cinematic UniverseThe popular franchise of superhero films and television series continues to expand. ‘Spider-Man: No Way Home’: The web slinger is back with the latest installment of the “Spider-Man” series.‘Hawkeye’: Jeremy Renner returns to the role of Clint Barton, the wisecracking marksman of the Avengers, in the Disney+ mini-series.‘Shang-Chi and the Legend of the Ten Rings’: The superhero originated in comics filled with racist stereotypes. The movie knocked them down.‘Eternals’: The two-and-a-half-hour epic introduces nearly a dozen new characters, hopping back and forth through time.As they try to stop a sanctimonious bad guy from resurrecting a rival Egyptian deity, enduring chases, desert treks and crunchingly violent battles, they grudgingly trade off possession of their shared body. The show’s favored move is for Steven to give in just in time for Marc to save both them and their archaeologist wife, Layla El-Faouly. But it takes the direst circumstances for the suit to be summoned, turning the human protagonist into the magically powered Moon Knight.And that’s where the casting comes in: reflecting Marvel’s ability to attract top-flight talent, Steven and Marc are played by Oscar Isaac, and who wants to wrap Oscar Isaac in C.G.I. mummy bandages, no matter how nifty they look?There are a lot of issues swimming around in “Moon Knight,” including its treatment of ancient Egyptian culture, its presentation of its Middle Eastern milieu and its depiction of its hero’s mental health issues. But as a drama, it’s built entirely around the Isaac vs. Isaac cage match, which supplies fair to middling action and sentiment and consistently satisfying laughs.The hero’s highly symbolic identities are visible to one another as reflections.Marvel StudiosIt’s characteristic of the Marvel Disney+ shows that the ability of the performers exceeds the inventiveness of the crew — writers and directors seem to be hired for competence rather than distinctive vision. Jeremy Slater (“The Umbrella Academy”), the show’s creator, and its director, Mohamed Diab (the Egyptian features “Cairo 678” and “Clash”), are only fitfully successful at combining psychological drama, “Raiders of the Lost Ark” desert adventure and superhero origin story.A little more flair would help paper over the cracks; as it is, events and relationships aren’t easy to parse and characters’ actions (especially Steven’s) can be inconsistent. It probably didn’t help that nine writers are credited on the six episodes.You also could wonder how much focus was spent on navigating the hazards of orientalism and ableism present in the original material. The credits include consultants for Egyptology, Judaism and mental health as well as three general consultants from a company that promises on its website to “flag potential concerns and provide advice on how to avoid or mitigate risk.” (No Islam consultant is listed; the focus on ancient Egypt mitigates the risk of dealing with the country’s predominant contemporary religion.)We don’t know what the consultants’ input was. But onscreen, presenting Cairo in a new light (in interviews, Diab has said this was a priority) seems to consist of making it look like every other world capital. A scene featuring Gaspard Ulliel, who died in January, uses what appears to be an Arab form of jousting as background exoticism; when the characters venture into ancient monuments and archaeological sites, the dangers they face are of a familiar silver-screen variety.None of that increases the viewer’s pleasure, but it doesn’t necessarily diminish it, either, and you can always focus on Isaac’s nervous fidgeting, shy stubbornness and dodgy accent in his scenes as Steven. (Convinced of his Britishness, Steven refers to Marc as “the little American man living inside me.”)And Isaac has heavyweight support: Ethan Hawke plays Harrow, the villain, and F. Murray Abraham is the voice of the god, Khonshu, an arrogant and self-righteous loudmouth who appears to his avatar as a disjointed skeleton topped by a floating ibis skull.The show’s best moments belong to Abraham, who delivers helpful advice like “Kill him! Break his windpipe!” in hilariously stentorian tones. But the character we like best is the highly capable Layla, who gets to be the action star while Steven and Marc snipe at each other; May Calamawy, who plays the rebellious sister in “Ramy,” gives Layla an appealingly irritated insouciance.The makers of the show are not unaware of the “Raiders” comparison — Steven watches a movie called “Tomb Buster” whose title is rendered in the same sloping style. And while it’s unfair to wish that every desert or jungle adventure could be directed by Steven Spielberg (or Robert Zemeckis, or J.J. Abrams), “Moon Knight” won’t stop you from doing so. More