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    How Ariana Grande’s ‘Yes, And?’ Relates to Madonna’s ‘Vogue’

    Madonna’s 1990 hit “Vogue” has enjoyed a recent renaissance. Ariana’s Grande’s first solo song in three years leans on its sound, but the similarities end there.There was never a question that Madonna’s 1990 pop-house classic “Vogue” was a tidal wave. But over the past year and a half, the song that helped bring the sounds of underground queer culture to the mainstream has continued to create powerful ripples.Since 2019 — when the track’s release was chronicled on the FX drama “Pose” alongside discussions about authorship and authenticity — the hit has been experiencing a slow, steady resurgence. In 2022, Beyoncé mashed it up with her ballroom-referencing “Break My Soul,” updating Madonna’s rap to pay tribute to Black pop icons, and starting last year, the remix was given prime placement on both Beyoncé’s and Madonna’s tours. Ariana DeBose performed a heavily memed adaptation of “Vogue” at the 2023 BAFTA Awards, and “Vogue” even garnered the ultimate symbol of 2020s relevance: It was sampled by the Puerto Rican superstar Bad Bunny on his album “Nadia Sabe Lo Que Va a Pasar Mañana.”Now “Vogue” is the animating reference on “Yes, And?,” the comeback single by Ariana Grande, who has spent three years out of the pop spotlight filming the movie version of “Wicked.” Like the original, written and produced by Madonna and Shep Pettibone, Grande’s song — credited to Grande, Max Martin and Ilya Salmanzadeh — features snappy synth drums; bright, syncopated stabs of piano; and a spoken-word bridge. But “Yes, And?” isn’t an invitation to the dance floor; it’s a rebuttal to Grande’s critics. So while it sounds superficially like “Vogue,” it doesn’t really feel like it.In the first part of her career, Grande was mainly a classicist with roots in hip-hop soul, ’90s R&B and brassy show tunes. Her fifth album, “Thank U, Next” from 2019, introduced a shift: Adopting the cadences and textures of contemporary rap, Grande provided raw, up-to-the-minute commentary on her personal life.“Yes, And?” attempts to marry the two sides of her music, providing a throwback musical canvas that she embellishes with her responses to those gossiping about her looks and her latest relationship, with her “Wicked” co-star Ethan Slater. While its bones are unmistakably rooted in “Vogue,” the song takes some turns: A pitched-up vocal sample makes the track feel busy, and Grande, a gifted singer, can’t resist the impulse to fill its empty spaces with high trills and flowery runs. When she approaches the final chorus, she belts the song’s title phrase as if she’s the world’s most effusive improv enthusiast.Paying tribute to an iconic song is risky business — just ask the many stars who have interpolated or sampled recent hits, only to come off like craven impersonators — and “Vogue,” in particular, is a masterpiece of elegance and restraint. Unlike many Madonna singles, “Vogue” is a remarkably selfless endeavor; it was inspired by the bold, creative queer pioneers of New York’s ballroom culture, and pays tribute to the scene without laying claim to it or assuming its struggles.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Peter Schickele, Composer and Gleeful Sire of P.D.Q. Bach, Dies at 88

    Peter Schickele, an American composer whose career as a writer of serious concert music was often eclipsed by that of his antic alter ego, the thoroughly debauched, terrifyingly prolific and mercifully fictional P.D.Q. Bach, died on Tuesday at his home in Bearsville, a hamlet outside Woodstock, N.Y. He was 88.His death was confirmed by his daughter, Karla Schickele. His health had declined after a series of infections last fall, she said.Under his own name, Mr. Schickele (pronounced SHICK-uh-lee) composed more than 100 symphonic, choral, solo instrumental and chamber works, first heard on concert stages in the 1950s and later commissioned by some of the world’s leading orchestras, soloists and chamber ensembles. He also wrote film scores and musical numbers for Broadway.His music was performed by the New York Philharmonic, the Cleveland Orchestra, the Lark Quartet, the Minnesota Opera and other notable ensembles, as well as by the folk singers Joan Baez and Buffy Sainte-Marie, for whom he wrote arrangements.But to his resigned chagrin, it was as a musical parodist in the tradition of Victor Borge, Anna Russell and Spike Jones — Mr. Schickele’s particular idol — that he remained best known.For more than a half century, through live performances seemingly born of the marriage of Mozart, the Marx Brothers and Rube Goldberg; prizewinning recordings; and even a book-length biography, P.D.Q. Bach (“the only dead composer from whom one can commission,” Mr. Schickele liked to say) remained enduringly, fiendishly alive.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Condé Nast Is Folding Pitchfork Into GQ, With Layoffs

    Multiple employees at the storied music criticism site “will be leaving the company,” according to a memo from Anna Wintour.Pitchfork, once a cultural bastion for music criticism, will be merged with the men’s magazine GQ, leading to layoffs within the online publication, according to a memo from Anna Wintour, the chief content officer of Condé Nast, their parent company.“This decision was made after a careful evaluation of Pitchfork’s performance, and what we believe is the best path forward for the brand so that our coverage of music can continue to thrive within the company,” Ms. Wintour wrote in her memo, which was issued to the staff on Wednesday.Among the casualties of the merger was Puja Patel, the site’s editor in chief since 2018, who had replaced Pitchfork’s founder, Ryan Schreiber.“Both Pitchfork and GQ have unique and valuable ways that they approach music journalism,” Ms. Wintour said, “and we are excited for the new possibilities together. With these organizational changes, some of our Pitchfork colleagues will be leaving the company today.”A representative for Condé Nast declined to say how many people were laid off.Mr. Schreiber launched Pitchfork as a Minneapolis teenager in 1996. The name was a reference to a tattoo worn by Tony Montana, Al Pacino’s character in the classic film “Scarface.”In the coming years, Pitchfork established itself as a taste-making institution. A prolific publication that could make or break a release from an artist — well-known or otherwise — with scathing put-downs or voluminous praise, it became an alternative to Rolling Stone for an audience hungry for a more indie taste.An example: The outlet gave Sonic Youth’s 2000 album, “NYC Ghosts & Flowers,” a zero out of 10 rating.“Now, finally, my generation has its ‘Metal Machine Music’ — an unfathomable album which will be heard in the squash courts and open mic nights of deepest hell,” Brent DiCrescenzo wrote at the time.Or, in a rave review, the writing could veer to the abstract, as with the opening sentences to a 9.7 review of the Arcade Fire album “Funeral,” which helped the band break through to the mainstream.“Ours is a generation overwhelmed by frustration, unrest, dread, and tragedy,” David Moore wrote. “Fear is wholly pervasive in American society, but we manage nonetheless to build our defenses in subtle ways — we scoff at arbitrary, color-coded ‘threat’ levels; we receive our information from comedians and laugh at politicians.”The site has had its critics over the years, with complaints that some of its reviews were unnecessarily mean or just wrong.In some cases, Pitchfork has opted for do-overs. Liz Phair’s self-titled album received a zero from the critic Matt LeMay when it came out in 2003. Sixteen years later, Mr. LeMay would refer to his review as “condescending and cringey.”In 2021, Phair’s album was one of several that got another look from Pitchfork — this time getting a 6.Condé Nast acquired Pitchfork in 2015. Fred Santarpia, Condé Nast’s chief digital officer at the time, said then that Pitchfork brought with it “a very passionate audience of millennial males into our roster.”With the rise of music streaming, social media and podcasts, Pitchfork has lost some of the cultural cachet that it possessed two decades ago. And like many media companies, Condé Nast, whose portfolio includes The New Yorker, Vanity Fair and Vogue, has struggled to remain profitable in the face of advertising cutbacks.In November, Condé Nast announced it would be laying off 5 percent of its work force, about 270 employees. More

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    Nadya Tolokonnikova of Pussy Riot Marries John Caldwell

    Nadya Tolokonnikova, a founding member of Pussy Riot, and John Caldwell have always prioritized being “helpful,” he said, over being happy.When Nadya Tolokonnikova, one of the founding members of the anti-establishment punk collective Pussy Riot, reached out to John Caldwell on Discord, an encrypted messaging app, he asked if she was a bot.“She just said ‘haha,’” said Mr. Caldwell, who was already familiar with her work. “I was very suspicious.”Ms. Tolokonnikova had developed an interest in cryptocurrency and blockchain and had heard about Mr. Caldwell, a partner at a financial services company who specialized in crypto, from a friend. “I was jumping on Zooms with random people with no romantic intentions, just learning about crypto,” she said.They met for dinner a few days later, in mid-September 2021. “It ended horribly,” Mr. Caldwell said. “She faked a call to Europe and left.”Ms. Tolokonnikova, an activist, musician and artist, described herself as a “super introverted person,” and said she normally spaces out meetings with new people. But at the time, she was in the process of crash educating herself on a new topic, and had therefore scheduled several meetings in one day, and the dinner with Mr. Caldwell was last.“I was overwhelmed,” she said. So she left abruptly. But, she said, “it was not a reflection on John at all.” In fact, she had been intrigued by their conversation about reproductive rights and religion, and by Mr. Caldwell’s suggestion that she tap into the deep pockets of the crypto world to raise funds for causes she was interested in.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    Lil Nas X, Ariana Grande and 21 Savage Kick Off 2024

    Subscribe to Popcast!Apple Podcasts | Spotify | Amazon MusicThis week’s episode of Popcast (Deluxe), the weekly culture roundup show on YouTube hosted by Jon Caramanica and Joe Coscarelli, includes segments on:Lil Nas X’s comeback single “J Christ,” a continuation of his trollcore pop narrative, with its ostentatious video and punchline-heavy media rolloutThe new 21 Savage album “American Dream,” the first blockbuster hip-hop album of the year, with many high-profile features and some reckoning with the immigration case that nearly derailed his careerThe sonic shift in Ariana Grande’s new song, “Yes, And?,” her first solo single in three yearsNew tracks from Bizarrap featuring Young Miko, and Jastin MartinSnack of the weekConnect With Popcast. Become a part of the Popcast community: Join the show’s Facebook group and Discord channel. We want to hear from you! Tune in, and tell us what you think at popcast@nytimes.com. Follow our host, Jon Caramanica, on Twitter: @joncaramanica. More

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    Ana Tijoux’s ‘Vida’ Fights Sorrows With Joy

    On “Vida,” the Chilean songwriter celebrates the life force.The finale of “Vida,” the new album by the Chilean songwriter Ana Tijoux, is “Fin del Mundo” (“The End of the World”). She sings and raps, in Spanish, about dire expectations: war, pollution, drought, a collision with a comet. But as a techno-tinged disco beat rises around her, she cheerfully declares, “If the end of the world is coming, let’s dance naked together.”“Vida” (“Life”) is Tijoux’s fifth studio album and her first since 2014. She chose its title pointedly.“I have a very good friend who talks to me about how life is the best vengeance against death,” she said in a video interview from her apartment in Barcelona, where she relocated during the pandemic and recorded the album. “That makes so much sense, to have vitality and energy. I insist that it doesn’t mean that we live in a superficial place. It doesn’t mean that it’s not political. We are living in a bizarre moment. And there is nothing more political than defending life and defending humanity.”In the album’s first single, “Niñx” (“Little Girlx”), Tijoux urges her daughter, and all young women, to find strength in joy: “Life scares them,” she sings. “Do not lose the laughter.”Tijoux, 46, found an international audience with her second solo album, “1977,” which was released in 2010. It was named after the year she was born, in France, to Chilean parents who had gone into exile during the dictatorship of Augusto Pinochet. Living in Paris, Tijoux was drawn to the hip-hop she heard while visiting immigrant families from Africa with her mother, a social worker; she, too, felt like an outsider.“Even if I couldn’t understand the lyrics,” she said, “that kind of music, that culture, changed our life.”On “Vida,” Tijoux salutes 50 years of hip-hop in “Tú Sae’” (“Y’know”), joined by Plug 1 from De La Soul and Talib Kweli, who observes, “The root of community is unity.”Soon after the Pinochet regime ended in 1990, Tijoux returned to Chile with her parents. In the late 1990s, she established herself as a performer, rapping with the Chilean hip-hop group Makiza before going solo.The single “1977” multiplied her audience worldwide. It’s a quick-tongued, matter-of-factly autobiographical rap, backed by a vintage-sounding bolero, about growing up and finding her voice in hip-hop; it has been streamed tens of millions of times. In the United States, it was boosted by prominent placement in a 2011 episode of “Breaking Bad.”On “1977” and the albums that followed, Tijoux glided easily between rapping and singing. With her 2011 album, “La Bala” (“The Bullet”), she began collaborating with the producer and multi-instrumentalist Andrés Celis. He helped broaden her music across eras and regions, drawing on R&B, reggae, rock, electronica and multiple folk traditions along with far-reaching hip-hop samples.“We’re not super experts on any style of music,” Celis said in a video interview from his studio in Santiago, Chile. “So we’re used to blending everything in a genuine, almost naïve way.”They build all of her songs together. “She’s a very intuitive artist,” Celis said. “The style of working that we have is like, I bring something very simple — some chords, maybe a little melody, sometimes a bass line, whatever goes with the vibe, you know? And then she’ll say, ‘Yes, that’s what we have to talk about.’”Tijoux has often written about politics, feminism, resistance, solidarity and the predations of capitalism: songs like “Somos Sur” (“We Are the South”), a modal stomp about the silencing, strength and fearlessness of Africa and Latin America, which features the Palestinian rapper Shadia Mansour; and “Antipatriarca” (“Anti-Patriarch”), a feminist manifesto set to Andean flutes, guitars and drums.But after the release of her 2014 album, “Vengo,” Tijoux’s songwriting slowed. While she continued touring, she was also raising two children — Luciano, now 18, and Emiliana, 10 — and working on assorted collaborations. One was “Lightning Over Mexico” with Rage Against the Machine’s Tom Morello and the Bloody Beetroots, which had Tijoux rapping angrily about murdered Mexican student activists. Another was “Almacén de Datos” (“Data Warehouse”), a reggaeton song with the Argentine songwriter Sara Hebe that pushes back on treating music as a commodity in the attention economy: “For a businessman, everything is a market,” Tijoux taunts.Between albums, events spurred Tijoux to write singles. They included “Pa’ Qué” (“Why”), a brisk salsa song, with the Puerto Rican rapper PJ Sin Suela, that mocked politicians downplaying Covid-19; “Rebelión de Octubre” (“October Rebellion”), a ballad that crescendos into an anthem praising protests in Chile and worldwide; and the hard-nosed rap “Antifa Dance.”In a statement with “Antifa Dance,” Tijoux wrote: “In the face of authoritarianism, imposition, discrimination, the implacable hatred of the other, we return to the word Art with all its force. That art onslaught with music, colors, that art that dances in response, as an organized movement of beautiful rebellion.”Some of the songs on “Vida” directly extend Tijoux’s sociopolitical concerns. “Oyeme” (“Hear Me”) is a stark, percussive rap and chanted melody that Tijoux wrote after seeing reports that Britain was housing migrant asylum seekers on a barge. “I always have news on in the morning,” Tijoux said. “And it was terrible and absurd once again. I was thinking about the parallel between that and the slave ships.”Another song, the somber “Busco Mi Nombre” (“I Search for My Name”), is about people who were arrested and “disappeared” by dictatorships in Argentina and Chile; it’s prefaced by spoken words from the grandmother of one Argentine victim. Tijoux wrote and sings it with iLe, the Puerto Rican songwriter who got her start with the activist hip-hop group Calle 13. They met more than a decade ago, sharing the stage at a concert in Brooklyn.“Years ago there weren’t so many female political figures,” iLe said via video from Puerto Rico. “It’s a difficult challenge to speak through songs, about things that you might be afraid to say. And it’s nice to feel that there are women who are transcending their own fears and just writing and making songs about what they feel they need to talk about. It’s risky, but it comes from an honest place. And I think Ana has done that from the beginning.”Much of “Vida” is purposefully upbeat — recognizing struggles and losses but looking beyond them. Tijoux wrote “Tania” in memory of her sister, who died of cancer in 2019; it starts as an elegy but turns into a celebration. “She was super funny, she had a lot of vitality,” Tijoux said. “So to make just a sad song would not be fair.”And in “Bailando Sola Aquí” (“Dancing Alone Here”), an Afrobeats track topped with Latin percussion, Tijoux sings, “I’m tired of this sadness, crying a river for you,” then declares, “I decided to be happy.”The album is filled with dance beats: funk, trap, cumbia, disco. “I’m a terrible dancer, but I love to dance,” Tijoux said with a smile. “I think the terrible dancers are the best dancers because everyone’s laughing at us on the dance floor. Professional dancers are not funny — you need a bad dancer to make the party interesting.“We can dance and fight at the same time,” she added. “They’re not opposites.” More

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    Is ‘J Christ’ Lil Nas X’s Final Troll?

    The rapper and singer has always been a master of the internet, not of music. But with his latest release, “J Christ,” he’s lost his grip on virality, too.More than any working pop star, Lil Nas X understands how music is consumed in the contemporary landscape: in pieces, in memes, in reaction videos, in snippets of audio used to soundtrack get-ready-with-me clips on social media. In intimations and nudges. In discourse that may or may not have much to do with said music at all.And so for Lil Nas X, a song is a pretense. He is less a rapper or a singer than a meme maker with a seven-figure budget. Music is the fourth or fifth most important part of his presentation, the foundation for missives on X (formerly Twitter), TikToks and Instagram posts that matter as much, and probably more.Or, as the hook of his new single “J Christ” muses: “Is he ’bout to give ’em something viral?”That would be the goal, of course, but the best viral content bubbles up unpolished from the ether, slightly awkward and just novel enough to astound. That’s what Lil Nas X made his name with. It is the story of “Old Town Road,” his breakout song, which went from TikTok curiosity to bar mitzvah anthem in just a few months in early 2019.The vexatious “J Christ” tries to reverse engineer that kind of success. It is planned virality, mood-boarded and line-itemed. First, it is a concept — Lil Nas X is returning — and only then, a visual narrative and a song to animate it. The result is stylish but not artistic, glossy but without shine, hyperstylized but lazy. Being the most clever pop star is much easier than being the most clever online comedian, and his tropes are wearing thin.In the video, which vividly and sometimes beautifully riffs on cheap shock, he is a Christ-ish figure — another comeback king! — dancing his way through various fields of evil in a lumpy sequel to a beloved original: “Montero (Call Me by Your Name),” Lil Nas X’s comically baroque single and video from 2021. In that playful and bizarre clip, he theatrically tussles with the temptations of new fame, culminating in giving a lap dance to Satan. It was refreshing, winking bacchanal — a whole idea.“J Christ,” to the extent that it functions at all, works in bits. The video is merely a string of micro-shock vignettes, many of them a callback to his greatest hits (of two years ago): the Satan Shoes containing a drop of blood, the stripper pole to hell from the “Montero” video. He remakes the “Jesus crossing up Satan on a basketball court” meme. He ushers a flock of animals to a big boat. (That was Noah, but whatever.) In a promotional clip, he pounds his staff onto the ground and parts a huge body of water. (Moses, but who’s counting.)The video opens, for unclear reasons, with celebrity impersonators of Barack Obama, Oprah Winfrey, Ed Sheeran, Kanye West and more lined up at heaven’s gate. This conceit, too, is recycled — either from the nearest Madame Tussauds, or from West’s 2016 “Famous” video, a far more titillating and genuine transgression.Each of these micro jokes functions like a jump scare — just unexpected enough to elicit a tiny gasp. But underneath, there’s little scaffolding. They’re punchlines designed to be clipped and denatured of meaning. The lyrics are empty, too — only the grating, nasal, syllable-extending assonance rhyming “vi-i-i-ral”/“hi-i-i-gh” has any stickiness. (It should be said that the video is a small triumph of wardrobe: striped sweat socks under cowboy boots paired with a sheer wrap, a pink cheerleader outfit, a bejeweled headpiece that bisects the face vertically. The haute-camp styling is the most conceptually rigorous thing here.)Record labels are increasingly in the content business, and by that metric, Lil Nas X is the platonic ideal of a star. Imagine the meetings involving artists who are less comfortable with the camera, less self-aware, less fluent with algorithmic distribution. Imagine musicians who simply wish to play music.Lil Nas X cannot. “yall mind if i enter my christian era?” he asked on Instagram a few weeks ago, in a caption to a video in which he sang a folk-gospel song more elegant than anything he’s thus far released.On TikTok, he wolfed down communion crackers. He posted a mock acceptance letter from Liberty University, the evangelical institution, signed by Jerry Falwell (who died in 2007).Lil Nas X even weaponized, meekly, the media outlets that would have given him breathless coverage regardless. The @PopCrave X account shared staged red carpet footage of the celebrity doppelgängers from his video shouting his praises as if it were real. Official Spotify accounts posted “LNX is back with more mid-music 🤷‍♂️” — he’s trolling the critics in advance.Call it what you want: a statement of fact, a statement of defiance, a statement of indifference. But really it’s just a cheap LOL, and a place for Lil Nas X defenders to aggregate.But all this attention farming must be tiring. During his last rollout, Lil Nas X spent loads of time on Twitter dunking on adversaries. Now, he’s doing much less of that, while sprinkling in the exasperation of the misunderstood: “since i’m a troll y’all discount my art as just ‘pissing ppl off,’” he wrote before “J Christ” was released.In a self-filmed four-minute video posted across all his social media on Monday, he paced and spoke seemingly extemporaneously about some of the backlash he’s received for his playful manipulation of religious imagery and themes. The Grammy-winning Christian rapper Lecrae said on X, “if God can transform King Neb, murders, slave masters, sex workers, etc. he can add another Blasphemer to the list.” And the antic Twitch streamer Kai Cenat fumed, “God gonna handle you, bro.”These are deep-sigh, predictable responses to deep-sigh, predictable jokes. But in his response video, it would seem Lil Nas X is taking critiques like these seriously. At one point, he apologizes for some of his specific bits, even while confessing that he doesn’t fully understand the imagery he was referencing.That said, the most powerful aspect of the clip is the anticipation that he might break character at any moment. Is this simply part of the bit, a setup for the next meme? Is he going to end up sitting down with Cenat for a debate about God, or do a saint-sinner duet with Lecrae?As he’s walking, Lil Nas X’s selfie camera returns again and again to a shelf with a pair of goofy yellow boots, a collaboration between Crocs and the unbearable meme brand MSCHF (his partner on last cycle’s Satan Shoes). Even in what’s meant to be his most earnest moment, the jester is just around the corner — it’s almost impossible to convey gravity when your sincerest form of expression is mockery. More

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    At 70, the Composer Georg Friedrich Haas Encourages Self-Discovery

    One of Haas’s former students reflects on his time with a teacher who had lessons to offer in music, doubt and influence.One evening in 2013, during my graduate recital in composition at the City of Basel Music Academy in Switzerland, an instrument I had built went flying into the audience. It was a small loudspeaker duct-taped to a string — I called it a sound pendulum — and when the musician twirled it, the tape didn’t hold.Almost everything that could have gone wrong, did. A pianist lost her place in the music. A saxophonist mixed up the performance time and rushed in wearing flip-flops after a frantic phone call from me. In the composition I was most excited about, I badly misjudged an important combination of instruments: A passage meant to sound sleekly metallic was merely tinny.I had a panic attack. I went outside to get some air. My composition professor, Georg Friedrich Haas, and a fellow student, the Israeli composer Yair Klartag, followed, aiming to calm me down.As my breath returned to its regular rate, Haas told me that he valued my music, but that I would need to start believing in myself.Easy for him to say, I thought. This Austrian composer, who turned 70 last August, was close to the height of his fame. In 2010, the music critic Alex Ross of The New Yorker referred to Haas as “one of the major European composers of his generation,” and in early 2013 the eminent conductor Simon Rattle described Haas’s “In Vain” as “one of the only already acknowledged masterpieces of the 21st century.”Haas had forged an original voice using microtonal materials, or intervals smaller than the minor second, the smallest distance between two notes in standard Western intonation. He mined the unfamiliar density of these sounds to create a primal interplay of tension and release in which shattering tension lived beside wary beauty.I was a 25-year-old with indifferent grades whose homemade instrument had almost clocked someone.But Haas and I had more in common than was immediately obvious. He moved to Switzerland from Graz, Austria, in 2005; I arrived from Salzburg, in the same country, in 2011. We both had high hopes for our lives in Basel but felt ill at ease once we arrived. The city seemed skeptical of outsiders, and the atmosphere at the conservatory could be tense. I only ever seemed to meet gay men my age when I took the seven-hour train ride to Berlin; Haas’s third marriage was in crisis. In Basel, “I lost the ground beneath my feet,” Haas recalled in a recent interview. “I always felt on the defensive.”Haas knew what it felt like to question yourself. Self-belief, he said, “is one of the most fundamental things for me.”I looked forward to Haas’s courses. His private lessons included long silences punctuated by insightful remarks about the music and an occasional sly joke. In seminars, my classmates and I listened to old and new compositions, followed by sometimes raucous discussions about their merits. Haas never discouraged his students from trying an outlandish idea. He would only mention it if he had attempted something similar in a piece and had been disappointed by the result.Georg Friedrich Haas in his New York apartment in 2016.Brian Harkin for The New York TimesHaas didn’t talk to me about self-belief before my disastrous recital, but he modeled the trait by treating each of his students with respect, no matter how much their aesthetic preferences differed from his own. While studying with Haas, I became friends with my fellow composing students — Ryan Beppel, Arash Yazdani and William Dougherty, as well as Klartag — at least partially because Haas discouraged students from jockeying for position. “There was a kind of utopia in that classroom,” Beppel recalled. “We were really supportive of each other, which I now know isn’t always the case in creative circles.”For his part, Haas said that he sees “it as a certain logic in my work as a teacher that I try to accept every person who composes music as he or she is, and pass that on to the others.”He was enthusiastic about the wildest, least practical idea of my composing days: a piece for six ambulances driving around an audience. Their speeds would be carefully calibrated to create different layers of the Doppler effect, or the bending in a note that we perceive when sound passes us by. For obvious reasons, the piece was never performed.By the day of my recital, Haas and I both had our escapes from Basel planned. He was going to New York to become a music professor at Columbia University. I was going to Berlin to become a waiter at an American-style diner.Haas was so focused on moving that he now has no memory of our conversation at my concert. “I was at a complete dead end, and I had to get out,” he said. “I was unbelievably lucky that I was offered a way out.”His opera “Thomas,” which premiered in May 2013, encapsulates that feeling of suffocation. Based on a libretto by Händl Klaus, the work focuses on the title character, whose boyfriend, Matthias, has just died in a hospital. Thomas grieves but must interact with the businesslike functionaries of death. The instrumental music is often skeletal, with an ensemble consisting almost entirely of plucked instruments, their quick decays a reminder of transience. The opera expresses an existential loneliness eased only by the gentle shimmer of its microtonal harmonies.Once Haas began teaching at Columbia, his life changed rapidly. He met Mollena Williams, a writer, performer and alternative lifestyle activist, on OkCupid. Haas had long wanted a partner who shared his interest in B.D.S.M. and dominant-submissive dynamics. After decades of suppressing that desire, he found someone in New York who shared it. They married in 2015, and she now goes by Mollena Williams-Haas. The couple has collaborated on works such as “Hyena,” for which Williams-Haas wrote and performed a text about alcohol withdrawal, accompanied by Haas’s music.Since his move to New York, Haas, whom I remembered as a shy teacher, has been blunt about his past. Shortly after their wedding, he and Williams-Haas spoke with The New York Times about their relationship, describing how their shared kink encouraged their creativity. Later that year, Haas told Die Zeit that he was raised by a family that remained ideologically close to Nazis after the end of World War II.“The monsters,” Haas told the newspaper, “they were my parents and grandparents.”“The Artist and the Pervert,” an intimate documentary about Haas and Williams-Haas, premiered in 2018. When the composer moved to the United States, “There was the thought, ‘I’m in New York now and New York is big, New York is anonymous, I could do what I want and no one will notice,’” he said. “That concept didn’t quite work.”Klartag, my classmate, followed Haas to Columbia from Basel to pursue his doctorate in composition, and found his teacher transformed. “He was very shy and introverted, at least with the students, in Basel,” Klartag said. “In New York, he really opened up, was very outgoing, outspoken.”In 2022, Haas published a German-language memoir that goes into greater detail about his past, “Durch vergiftete Zeiten: Memoiren eines Nazibuben” (“Through Poisoned Times: Memoirs of a Nazi Boy”). His grandfather, the architect Fritz Haas, joined the Nazi Party in 1934, when the organization was still illegal in Austria. Haas’s father attempted to raise young Georg in the same ideology. While he was studying in Graz, from 1972 to 1979, Haas realized that Nazi sympathies remained among some Austrian composers. He described physical abuse at the hands of his family and sexual abuse at the hands of his schoolmates.Maybe most painfully, the book explores the roots and manifestations of the composer’s own Fascist views, which he held until his early 20s.I studied in Austria almost 30 years later than Haas, at the Mozarteum University in Salzburg. I had excellent teachers and an absurdly generous number of private lessons. But I can imagine the environment in which Haas learned. Once, I borrowed an obscure Mozart score from the university library. The cover page was emblazoned with a Third Reich seal.For Haas, his memoir was an act of exorcism that freed him to devote all his energies to music. “I’ve made peace with myself,” he wrote in the book. “The past is behind me. I still have much to do.”My youth, in Jewish, progressive Brookline, Mass., was much easier and happier than Haas’s. But conservatories have a way of instilling doubt in all but their most exceptional students, and although I don’t compose anymore, I’m still absorbing his broader lesson about self-belief. Recently, Haas brought up my old idea of the piece for ambulances. “It’s really a shame that we weren’t able to continue it,” he said.I couldn’t keep a miniature loudspeaker attached to a whirling string, but he trusted me to compose for real ambulances, he said, “like a 5-year-old child in the clouds somewhere playing with his cars.”In 2020, Haas wrote a piece of similarly fantastical ambition. Titled “11.000 Saiten” (“11,000 Strings”), the work, which premiered last August in Bolzano, Italy, is composed for chamber orchestra and 50 upright pianos, each tuned at the microscopic interval of two cents from the next. (Cents measure the difference between musical intervals; a minor second, the smallest distance between two notes in standard Western intonation, is a hundred cents.)Swarming “microclusters” created by this tuning morph in and out of radiant, complex overtone harmonies. Though the title refers to the number of strings in the ensemble, it also recalls Guillaume Apollinaire’s 1907 pornographic, sadomasochistic novel “The Eleven Thousand Rods.”“11.000 Saiten” is a culmination of the past decade in Haas’s life. Now, he wants to encourage self-discovery, no matter how oblique, in others. As he did for me.“My dream as a teacher,” Haas said, “is when something keeps growing underground, like a rhizome, and then at a different place grows into a different plant.” More