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      Blackbraid, a Black Metal Musician With Native American Roots

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      Sgah’gahsowáh, the artist behind the one-man band, combines the genre’s traditional heavy sounds with a focus on nature. His new album, “Blackbraid II,” is out Friday.Black metal has long been associated with the gray skies, snowy landscapes and Norse mythology of Scandinavia. Most people know it, if at all, as the musical genre associated with church burnings and gory homicides in early 1990s Norway. (Those events were documented in the book “Lords of Chaos,” which was adapted into a 2019 feature starring Rory Culkin as the misanthropic, occultist musician Euronymous.)But black metal has expanded and diversified, so much so that the genre’s latest success story, the one-man band Blackbraid, hails from the Adirondacks and draws on its founder’s Native American roots rather than Vikings and medieval weapons.“I didn’t want to do something ingenuine or be some Indigenous guy who’s writing about Thor and Odin, stuff I have no personal connection to — I want to make a traditional-sounding black metal album, but write something that I can actually identify with,” Blackbraid’s creator, who goes by Sgah’gahsowáh (Mohawk for the witch hawk), said in a video conversation a couple of weeks before the release of his new album, “Blackbraid II,” on Friday.That record does sound fairly traditional, and relies on black metal’s classic building blocks: shrieked vocals, barrages of ferocious blast beats, guitars buzzing like angry bees.Yet there is also elbow room within those parameters, and on “Blackbraid II” you can hear a delicately strummed acoustic guitar here, a traditional flute there. Catchy riffs, most notably on the single “The Spirit Returns,” coexist with ambitious tracks like the 13-plus-minute “Moss Covered Bones on the Altar of the Moon,” which waxes and wanes like an epic saga.Pretty impressive for a one-man band: Sgah’gahsowáh (mononymic aliases are very black metal) composes the material and plays all the instruments except for the drums, which are programmed by his friend Neil Schneider. (Schneider also recorded, mixed and mastered the new album. Blackbraid expands to a five-piece live.)Sgah’gahsowáh grew up not too far from where he lives now, and started both playing guitar and listening to metal in the late 1990s and early 2000, when he was, as he put it, “barely in middle school.” He did not go for the styles that are popular in the United States, however, like thrash, which is exemplified by Metallica and Megadeth, or death, a brutal assault that came of age in Florida swamps.“A lot of black metal is just about being depressed or sadness, and a lot of it is based in the solitude and somberness of nature,” he said, adding that growing up in the woods “and also being a moody teenager,” that resonated for him. “And I just liked the music better,” he said.After a few fruitless efforts on his local scene, he created Blackbraid as a solo endeavor and released his first single, “Barefoot Ghost Dance on Blood Soaked Soil,” in February 2022. Fast-forward 18 months, and Sgah’gahsowáh, an album under his bullet belt and another about to come out, was speaking a few days after playing at the prestigious European festivals Hellfest and Copenhell. Next up is Midgardsblot, a fest held at a former Viking settlement in Norway in August.“I left my job last year, in April or May, so it’s just about a year of me doing Blackbraid for a career,” he said. (He worked as a carpenter.) “It’s kind of crazy.”Black metal’s longstanding interest in history, myths and paganism made it a good fit for Sgah’gahsowáh.Hiroko Masuike/The New York TimesNaturally, any rapid rise brings out the doubters, particularly in a genre as passionately niche as black metal, where ultra-limited releases are a badge of authenticity.“I read that someone thought he was an industry plant and I was like, ‘Dude, black metal isn’t even big enough to have industry,’” Schneider said, laughing, in a video chat. Blackbraid is not signed to a label and the music is self-released.While it is not remotely mainstream-adjacent, over the past two decades black metal has expanded in the U. S., where the domestic strain is referred to as USBM. Within that, a Native American scene has been percolating with such projects as the California label Night of the Palemoon and bands like Pan-Amerikan Native Front, Ends Embrace and Ixachitlan.“Black metal has definitely become much more diverse in the last 10, 15 years,” Daniel Lukes, co-editor of the recent collection “Black Metal Rainbows,” said in a video interview. “It has become a place where people feel comfortable expressing their identity, whether it’s gender identity or ethnicity. A band like Blackbraid is certainly part of this opening up. On the other hand,” he continued, “a relationship to ethnicity or Indigenous identity or tradition or heritage has been in black metal from the start.”Black metal’s longstanding interest in history, myths and paganism made it a good fit for Sgah’gahsowáh — who picked his stage name to honor the land where he lives rather than a specific ancestry, as he was adopted. (His friends call him Jon, but he is cagey about revealing his last name, allowing that it’s easy to find online; he also is discreet about his town’s location, to protect his family’s privacy.)“There are so many displaced Native Americans all over this continent and it’s a very common misconception that all of us grew up in a reservation and had access to tribal communities,” he said. “That’s kind of how I look at it with Blackbraid — I want to empower those people as well as all the people that are enrolled and living on reservations.”“Almost everything I write is a product of nature,” Sgah’gahsowáh said.Hiroko Masuike/The New York TimesSgah’gahsowáh also connects black metal with Indigenous traditions via his early use of the highly stylized black-and-white facial makeup known as corpse paint; his current look draws less from Scandinavian designs.“When you look at traditional war paint across the Americas, there’s no difference between that and corpse paint,” he said. “I’ve always thought of it as war paint for Blackbraid anyway. It’s so perfectly intertwined in the black metal aesthetic already.”One of the reasons Blackbraid’s audience is expanding is that he taps into a big source of inspiration for black metal that happens to be very much on many people’s minds: our connection with the natural world and our ecosystems.This has long been a part of the Northern European scene (cue countless songs about winter and videos of men traipsing through snowy vistas) and it has thrived within a segment of USBM, led by eco-minded bands like the precursor Agalloch, Wolves in the Throne Room and Panopticon. “Sacandaga,” from the first Blackbraid album, has lyrics like “The passage of time, it slows to a soft whisper/Like wind in the pines as the creek flows softly by,” and the accompanying video is filled with shots of majestic forests and mountains.“Almost everything I write is a product of nature,” said Sgah’gahsowáh, who describes himself as “a woodsman who likes fishing and stuff,” as well as an avid hiker. “I want to empower Indigenous people, that’s another huge thing, but when it comes down to it, it’s really about nature.”He added: “I want to take that relationship and somehow translate it into my music, let people feel that as well — especially people that may not really get to spend much time in nature, or live somewhere where it’s not as accessible. I really want that to shine through in my music the most.” More

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      Five Minutes That Will Make You Love Avant-Garde Jazz

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      This challenging subgenre, including the subset of free jazz, is driven by the fire of spontaneity, and its rules are still being written. Eleven writers, critics and musicians share their favorites.Lately The New York Times has asked jazz musicians, writers and scholars to share the favorites that would make a friend fall in love with Herbie Hancock, New Orleans jazz, Sun Ra or Mary Lou Williams.Now we’re putting the spotlight on avant-garde jazz, a challenging subgenre born out of the desire to do something that wasn’t as prescribed as bebop or post-bop, a sound carried by the fire of spontaneity by players who weren’t considered to be in the upper echelon of jazz. The definition of avant-garde jazz has been a point of contention since its inception. While the Association for the Advancement of Creative Musicians often played avant-garde that didn’t feel like jazz at all, others, like Amiri Baraka — on his 1972 album “It’s Nation Time” — fused poetry and polyrhythms to express a different side of the subgenre. Perhaps its biggest public advocate was the saxophonist and bandleader John Coltrane, who took an interest in free jazz — a subset of avant-garde jazz — in the mid-1960s and pushed for the saxophonists Albert Ayler and Pharoah Sanders to release their music on the mainstream label Impulse! Records.Today, the rules for what is and what isn’t avant-garde are still being written. The list below doesn’t aim to be comprehensive, but it represents a broad cross-section of avant-garde then and now, discussed by some of the foremost experimental musicians today. Enjoy listening to these songs chosen by a range of musicians, authors and critics. You can find a playlist at the bottom of the article, and be sure to leave your own favorites in the comments.◆ ◆ ◆Ana Roxanne, musician“Longview” by Barre Phillips and John SurmanA friend of mine shared this piece with me recently and I’ve been enamored with this album by Barre Phillips, a Bay Area native who has resided in France for most of his life. In “Longview,” save for some flourishes and a couple of brief passages, the piece stays in the same key pretty much the whole time. I appreciate that a bassist who assigned himself to such few notes can keep such dynamicism. This piece has elements of a drone without sounding like one at all. Also, within avant jazz I tend to prefer vocals that lean more toward consonance, and so I admire the singers’ experimentation with sound, syllable and melody all while keeping a steady structure and never sounding stale, creating a soothing element to a lilting frenetic undercurrent of horns and percussion.Listen on YouTube◆ ◆ ◆Julia Holter, musician and composer“Yeh Come T’ Be” by Jeanne LeeIn this loud and hyper-edited era, our ears can be moved most powerfully by the rare work that coordinates thoughtfully with space and breath. The composer, vocalist, improviser and poet Jeanne Lee’s music has been inspiring to me in this way, and one of my favorite pieces of hers is the minimalistic and incantatory rumination on four words, “Yeh Come T’ Be,” from the singular 1975 record “Conspiracy.” As I listen, I lose sense of time in the wild contrapuntal interplay between breathy tones, yelps, sighs, whispers, chants. “Come to be/to become” — a litany of words teases away literal meaning, in preference for a felt sonic meaning. The performance came about decades ago, yet it feels alive, born and bold in each heard instant. Every listen is new and a revelation.Listen on YouTube◆ ◆ ◆Laura Warrell, author“Peanut” by Sonny SharrockTell me a work of art “isn’t for everybody” and I want to see it. I admire artists who not only push the envelope but also tear it to shreds, and the jazz guitarist Sonny Sharrock was that kind of musician. “Peanut,” off 1969’s “Black Woman,” weaves a surreal patchwork of sounds that offers a transcendent musical experience. The opening melody, gently plucked on Sharrock’s guitar against a tumble of drums, promises a conventional, even folksy, tunefulness. Just before the two-minute mark, all sense of harmony disjoints: Sharrock’s warbling, squealing guitar abandons the established melody; rhythmless percussion bashes against a tumult of discordant notes played on an upright bass; piano keys sound like they’re being pounded by an unruly child. Each instrument could be playing a different song.It’s the vocals, performed by Sharrock’s then-wife Linda, that assemble the other instruments into an awkwardly cohesive, slightly unnerving whole. At first, her vocals are operatic and pretty, but soon she shrieks and moans like a woman suffering labor pains or nightmares. I wonder what was in this woman’s scream. Pain? Rage? Ecstasy? Whatever the origin, Sharrock’s voice performs the kind of internal reconfiguration listeners might get from good art or good therapy. Those who make it to the end may wonder whether they truly like “Peanut” or are simply under its spell.Listen on YouTube◆ ◆ ◆Zoh Amba, musician and composer“Unity, Part I” by Frank WrightI first heard Reverend Frank Wright’s music when I was a child back in Tennessee. The music deeply filled my heart with flowers of gratitude. This record, “Unity,” really makes me go inside myself and search. What I feel is a sacred journey together and great endless love. This record makes me feel grateful to be here and feel the sunshine. The quartet is Frank Wright, Bobby Few, Alan Silva and Muhammad Ali, recorded in 1974 at the Moers Festival in Germany.Listen on YouTube◆ ◆ ◆Elucid, rapper and producer“Science Fiction” by Ornette ColemanI couldn’t help but fall in. Ornette Coleman’s “Science Fiction” still feels like everything I was looking for and nothing I had experienced before. An electric organism of Don Cherry horn squeals, double drummer cymbal crashes by Billy Higgins and Ed Blackwell, and Charlie Haden’s bass line wanderings. Surging. On its toes. Pulsing and gnashing. Melodious and chaotic. Swinging real loose. David Henderson came through with base elemental declarations sounding like a ghost of an old spooky religion: “How. Many. Enemies. Make. A. Soul?” Cue crying baby. For lovers of hyper-aural freak-outs.Listen on YouTube◆ ◆ ◆Chad Clark, musician and producer“Max Brown” by Jeff ParkerIf I tell you I’m going to play some “avant-garde jazz,” I think I know what you are expecting.You’re expecting to hear something challenging. And we both know “challenging” is a euphemism for “difficult.” And “difficult” sometimes means “unpleasant.” But I’m gonna throw on the guitarist/composer Jeff Parker’s dulcet, winning “Max Brown.” You are met with a soothing electronic soundscape enfolding Parker’s understated, post-Grant Green guitar. The genre will remain indeterminate. But the music feels good. Horns enter and the song begins to feel like a futuristic take on the crepuscular, narcotic blues of Mingus’s “Goodbye Pork Pie Hat.”So why do I call this calming music “avant-garde jazz” and not the smarmy candy known as “smooth jazz”? Simply: smooth jazz is a category. But this music resolutely defies categorization. Since the 1990s we’ve grown accustomed to hip-hop importing and metabolizing the sonorities and techniques of jazz. But “Max Brown” is jazz that has imported and metabolized the sonorities and techniques of hip-hop. It may not be the first track to ever attempt this, but it is the first track to do it this stylishly and charismatically. Feels like a bellwether. It’s not Parker’s intent to announce this provocation. His innovation works better if you just … enjoy the ride.Listen on YouTube◆ ◆ ◆Melanie Charles, musician and producer“The Inflated Tear/Haitian Fight Song” by Rahsaan Roland Kirk“True Black music will be heard tonight!” is Rahsaan Roland Kirk’s setup for one of the greatest moments in TV history: when Kirk and his group of artists, playwrights, provocateurs, composers and Eulipions defiantly played on “The Ed Sullivan Show” in 1971. At first glance, Kirk is a funny-looking blind man whose gimmick is playing three horns at the same time. But the goal of Kirk and his Jazz and People’s Movement was to diversify television and amplify Black voices. Known for hiding in audiences and breaking out into a cacophony of bells and whistles, they forced people to see the value of jazz or, as Kirk preferred, “Black Classical Music.”With a fiery rhythm section of Charles Mingus, Sonelius Smith and Roy Haynes slated to play Stevie Wonder’s “My Cherie Amour” on the “Ed Sullivan” broadcast, Kirk instead starts by quoting his theme from “The Inflated Tear.” Sounding like a woodwind section all by himself, Kirk displays his idiosyncratic multi-horn technique. He introduces the band members and gives them an opportunity to blow.Finally, Kirk sets up Mingus’s “Haitian Fight Song,” written in the 1950s in the midst of the civil rights movement. The climate of social change echoed the success of the Haitian revolution 100 years prior. The players transition into a Dixieland feel as the collective falls into chaos, challenging listeners to wake up. Kirk and company deliver here an electrifying demonstration of public rebellion.Listen on YouTube◆ ◆ ◆Amirtha Kidambi, composer and vocalist“Triptych: Prayer/Protest/Peace” by Max Roach and Abbey LincolnVocalists are woefully underrated in the “avant-garde” or “free jazz” idiom, which tends to favor instrumental shredders in a not-so-subtly patriarchal way. The extremely powerful voice and artistry of Abbey Lincoln is ultra-marginalized, seldom mentioned unless in tandem with Max Roach per their romantic entanglement. Lincoln, who passed in 2010, is to me the definition of avant-garde, light years ahead of her time in her abstract, expressive and wordless vocalizations on the seminal civil rights-era suite “We Insist! Freedom Now” (1964), with Roach, Coleman Hawkins and Olatunji, among other proto-free jazz instrumentalists.What I love about Lincoln is that she is not afraid to get dirty and ugly, to make the listener uncomfortable in a visceral way. She utilizes what is academically referred to as “extended technique” in her growls, screams and harsh vocalizations, a term I detest for its normative Eurocentric bias. Rather than “extending” the vocal instrument, I see Lincoln as mining its absolute essential and maximal emotional range, something only approximated in mimicry by horns and other instruments. She is especially potent and effective on “Triptych: Prayer/Protest/Peace,” in conversation with Roach’s drums, yelping, hollering and screaming in pain, in a real-time response to those turbulent years of American racial violence and struggle. Lincoln was no supper-club singer, uninterested in light entertainment, and more concerned with shaking an audience into consciousness. We could use Lincoln’s voice and message now, too.Listen on YouTube◆ ◆ ◆Marcus J. Moore, jazz writer“Steps” by Cecil TaylorWhen we talk about the beginnings of free- and avant-garde jazz, we often go to Ornette Coleman and start there. It makes sense, given the courage it took to title his 1959 album “The Shape of Jazz To Come,” then pepper it with challenging structures that were tough to wrangle. For me, though, I’ve always looked to Cecil Taylor as the foremost purveyor of the avant-garde, his rolling piano chords tucked between tidal waves of unrelenting drums and saxophone. Perhaps no song typifies this better than “Steps,” the opening song of his 1966 album, “Unit Structures.” I’ve always loved how precarious it feels, organized and chaotic at the same time. A complex tune with bright colors and vigorous sonic arrangements, “Steps” also confronts my sensibilities, making me a bit uneasy. But that’s why I appreciate it the most. It’s a reminder that jazz can soothe and agitate, that just because something is easy and relaxed doesn’t mean it’s better.Listen on YouTube◆ ◆ ◆V.C.R, recording artist, violinist and composer“The Creator Has a Master Plan” by Pharoah SandersGrowing up as a preacher’s kid in Memphis, my world was filled with cognitive dissonance. In home-school, my father taught me the basics of music theory and songwriting. During this time I was solely allowed to study two genres: gospel and classical. Even though this felt like a daunting disadvantage, I now see how that rigid upbringing served as the foundation for my music career today.Fast forward to 2016 and I’m sitting in my bedroom in Dallas. At the time, I was only experimenting with writing my own songs. I wanted to make music that was audiovisual and edifying to the soul. My art would be healing and palpable. In my search, I stumbled upon Pharoah Sanders’s “The Creator Has a Master Plan.” From the first second, I was captured by the roaring trumpet. Very different from my classical background; you could feel the musicians breathing together and freely channeling the “holy ghost,” as they say. Suddenly, the song transitions into a trancelike chant but no words are uttered. The melody is repetitive, like the prayer services I grew up in. Then a subtle solo vocalization splits the sea of sound, with “The Creator has a working plan …”Warm tears rolled down my face, and I knew my search was over. This was the blueprint, and Pharoah was my guru. I knew from that moment on, my music would have to flow from the same channel and carry his message. I’m eternally grateful to Pharoah Sanders for my personal paradigm shift and pray everyone gets to experience that level of bliss.Listen on YouTube◆ ◆ ◆Carlos Niño, producer and musician“Water Music” by Albert AylerAvant Garde?Albert Ayler is/as GodMary Maria Parks his Wife“Water Music” is LifeThey’re open heartsBobby Few and Stafford JamesPlease say their blessed names,Impulse! Fire Music, yes!but labels aside, (1969)Here’s a yearning Lullabyso Beautiful and Alive!Jazz? Because of the Saxophone?I hear a totally unique Gospel …Thank You Ed Michel,this Magic from the same Sessionsthat rang: “Music Is the Healing Force of the Universe”Wellness, wholeness, ESP,“Water Music” waves courage,the first time I heard this word,was from Poet Kamau Daáood,Spirits, Bells, Love Cry, Rejoice,that Eternal, Radiant, Inspired Soul VoiceNew Grass, so vibrantly Green, Spiritual Unity,Deeply, inner, Tenor tone, feeling,Flowing, gleaming,Sparkling, infinite,I am so grateful for it.Listen on YouTube◆ ◆ ◆ More

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      Her Symphony Reclaims an Ancestral Story, and Classical Music

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      Tamar-kali, a former punk rocker, wove episodes of Gullah Geechee history into “Sea Island Symphony,” premiering at Lincoln Center in Manhattan.When the composer Tamar-kali goes fishing in the South Carolina low country, she thinks about her ancestors — the Gullah Geechee — singing spirituals like “Wade in the Water.” And she pictures Harriet Tubman arriving with Union gunboats in the summer of 1863 when those ancestors actually had to wade in the water to their freedom.The Gullah Geechee, who called Tubman Black Moses, helped create a rich book of spirituals that fused biblical imagery with their own plight. “You think about a people who have been engaging in this faith as a form of coping with their lot in life,” Tamar-kali said, “which is the absolute removal of their agency, their humanity, as chattel slaves.”Tamar-kali, who lives in Brooklyn, is always thinking about history, and it infuses her music. The largest expression yet is her “Sea Island Symphony: Red Rice, Cotton and Indigo,” a new work for orchestra and vocalists that is to have its world premiere on Wednesday in Manhattan as part of Lincoln Center’s Summer for the City.The programmatic symphony paints the Gullah Geechee story from the Civil War through the rise of Robert Smalls, a Carolina man who was born enslaved and became a United States congressman in 1875.“I’m a full-concept girl,” said Tamar-kali, who began working on the piece in 2019. “I started it and then I realized: Oh, this is not something small. Because it’s like I really go with the guidance from the muses.”The symphony’s world premiere, performed by American Composers Orchestra, is the culmination of a series she curated called “Freedom Is a Constant Struggle” that has included panel discussions about the complex and often neglected history of America’s Black composers and classical music. Tamar-kali said it was important to her that the piece be contextualized and that the series happen around Independence Day to emphasize that “the end of colonial British rule only symbolized independence for a very small population.”The four-movement “Sea Island Symphony” is the most ambitious addition yet to a composing and performing career that has included punk rock, film scores and opera. Tamar-kali’s eclectic output is the product of wildly varied input — her family’s juke joint in the Sea Islands, blues and jazz, and the Ashkenazi cantorial melodies and classical music she absorbed growing up in New York City.Tamar-kali, center, at Joe’s Pub in 2008.Scott Ellison SmithTamar-kali C. Brown — that’s her full name — describes herself as “a kid that classical music lost.” She received a formal music education at an all-girls Catholic school in Brooklyn in the 1980s, studying theory and singing in a classical choir. But her experience there — she called it “a post-colonial missionary mind-set institutional space” — gave her “no desire to continue that journey that basically felt, to me, like a war,” she said. “So I figured out early on that I would deal with music on my own terms.”She arrived on the New York musical scene screaming — shredding an electric guitar and belting out lyrics of resistance by way of punk rock, becoming a fixture at Joe’s Pub. Shanta Thake, the new chief artistic officer at Lincoln Center, was an early fan. “If you were just to describe her visually, walking around, she is so fierce,” Thake said. “There’s this warrior fierceness to who she is onstage, and just such a command of the audience, of the songs themselves.”Another fan from the Joe’s Pub days was the composer Daniel Bernard Roumain, now a professor at Arizona State University. Roumain was living in Harlem in the early 2000s, and he invited Tamar-kali to his apartment, where they recorded a raw electric version of Kate Bush’s “Running Up That Hill.”“She was this seminal New York artist who was bold and brash, avant-garde,” Roumain said, “incredibly powerful and incredibly inventive. She was a destination, and her career was, even at that time, landmark.”Tamar-kali transcended punk to found the Psychochamber Ensemble, an all-female string and choral group that also covered Kate Bush. She was dipping back into classical music, and she realized, if only after the fact, that she was trying to recreate the fellowship she had experienced in school choir — but now in a safe space while maintaining her agency. “I didn’t even realize I was trying to heal myself,” she said.Before long, Tamar-kali’s string writing and story sense attracted film directors. She made her scoring debut with Dee Rees’s “Mudbound” in 2017. She recently scored a PBS documentary about the Gullah Geechee, “After Sherman,” and is working on John Ridley’s biopic of Shirley Chisholm starring Regina King.The film work is acoustic and often chamber sized, with a handmade quality, created in her studio in the Dumbo neighborhood of Brooklyn. She often incorporates her own singing voice. Her music is always, in a way, vocal, Roumain said: It “is always boundless, is always wanting to speak. In some ways, it can’t be contained.”Tamar-kali described herself as “a kid that classical music lost.”Sabrina Santiago for The New York TimesShe composes most of her music with her voice, which she then translates into software and synth mock-ups before it’s interpreted by other musicians.It was Roumain who nominated Tamar-kali in 2019 for an Arizona State commission that became the seed for “Sea Island Symphony,” a work she describes, stylistically, as Americana, a synthesis of all of her influences. “It just … it sounds like me,” she said.The finished symphony opens with a movement depicting the Port Royal Experiment of 1861, in which the Gullah were left to manage themselves in the low country’s undesirable marshlands, with text sung by a tenor representing a newly freed person.The second movement travels forward to the Combahee River Raid of 1863, when Tubman led a Union military operation to rescue more than 700 enslaved people, and reclaims the true origins of the song “Kum ba yah.” “It’s not about making amends or being all happy and sweet,” Tamar-kali said. “It’s a cry for intercession by the higher power: ‘Come by here, my lord.’”The segment culminates in a ring shout, a call-and-response circle that enslaved Africans developed to preserve their heritage while strategically not offending their white captors. The singers will be accompanied by a “shout stick,” historically often a mop or broomstick, since drums were outlawed at the time.The third movement is a scenic piece inspired by General Sherman’s Special Field Order No. 15, an 1865 military order that granted the area’s newly freed people ownership of the Gullah Geechee corridor. The final movement traces the story of Robert Smalls, who used his navigational skills to sail to freedom; he joined the Union army and later become a congressman. Though Smalls’s name is all over his hometown, Beaufort, it’s another piece of history that Tamar-kali discovered only as an adult.Tamar-kali said she hoped eventually to take the symphony down to the low country and to Washington, D.C. She insisted on this premiere being part of free summer programming, which means it’s one night only, with a small budget and very limited rehearsal.Having grown up attending free concerts in Brooklyn and Central Park, she knows that “the most multicultural, multigenerational audiences, of the most diverse socioeconomic backgrounds, exist at free public programming,” she said, adding it was “the gateway to diversity in the halls. But it’s overlooked, and it’s underfunded.”Classical music lost her once. She wants it to find more people like her. More

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      How Julie Byrne’s Astral Folk Music Took Flight

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      After the loss of her closest collaborator, the singer-songwriter paused but didn’t retreat. “The Greater Wings,” the follow-up to her 2017 breakthrough, is due Friday.“I’m not trying to be eccentric, I promise!” Julie Byrne joked as she carefully arranged colorful tiles and bits of clay on the dining room table of her minimally furnished Queens apartment. The singer-songwriter, cozily stylish in a milk chocolate-colored tank top, cargo pants and snug knit slippers, located a pair of jagged white tiles that bore a phrase scribbled in black Sharpie: “Letting go.”“There was a third one that said ‘future,’ but I gave it to a friend,” Byrne said, explaining that those messages help tell the story of her first record in six years, an incandescent collection of ambient folk titled “The Greater Wings,” due Friday.Byrne, 32, hadn’t necessarily planned the long gap after her 2017 breakthrough, “Not Even Happiness,” an elegant and emotionally astute album that brought her critical acclaim. But that album’s closing track, “I Live Now as a Singer,” became something of a manifestation. She toured for two years and relocated to Los Angeles from New York in late 2018, and found herself living as a working musician for the first time. It was an uneasy transition.“It was a period of tremendous absorption in my own doubt,” Byrne said. “It took me a long time to learn to work well on my own time.”Byrne grew up in Buffalo, N.Y., where she passed time climbing grain mills and exploring the city’s abandoned Central Terminal. She picked up the guitar at 17 and taught herself on an instrument that belonged to her father, a fingerstylist who stopped playing after a diagnosis of primary progressive multiple sclerosis. “My guitar work,” she noted, “is a family inheritance.”After high school, Byrne spent the next few years floating across the United States. “My mom traveled quite a bit when she was that age, and I fell in love with her stories about that time,” Byrne said. “I had hardly been anywhere and was hungry to experience more. There was a lot of romance in that dream.” She developed her songwriting voice along the way, releasing several cassettes of haunting folk songs, which were later compiled into her 2014 debut, “Rooms With Walls and Windows.”Three years later, “Not Even Happiness” brought her music to a wider audience, propelled by Byrne’s dedication to nonstop touring. The success, however, generated some stress around her process. “While there is mysticism in creativity, there would be times where I was lost in a mind-set of only wanting the process to be mystical,” she explained, letting loose a bright chuckle before turning pensive again. “When I was younger, I approached writing as something that occurred spontaneously, rather than through perseverance and the raw, honest effort of showing up day in and day out.”“The deep wild romance of friendship is very much at the heart of the record,” Byrne said.OK McCausland for The New York TimesIn the winter of 2020, Byrne had recently moved to Chicago from California to be closer to Eric Littmann, her longtime creative collaborator. After meeting in 2014 at South by Southwest, where Littmann engineered a performance that featured Byrne playing in a dried-up creek bed, the pair were immediately aligned, creatively, and for about a year, romantically. Littmann became Byrne’s go-to musical partner while also making his own bedroom pop under the moniker Steve Sobs and leading Phantom Posse, a New York-based collective featuring artists like iLoveMakonnen, Vagabon and Emily Yacina, whose solo music he also produced.After a first attempt at recording “Not Even Happiness” in Brooklyn, where they struggled to capture a tranquillity amid the chaos, Littmann and Byrne relocated to her childhood home in Buffalo for four months. Both were eager to recapture that immersive creative energy for “The Greater Wings.” While Littmann worked as a cancer researcher by day, in the evenings and on weekends he and Byrne would tinker away at song drafts that became tracks like “Summer Glass,” a shimmering, synth-driven standout on the new album that ends with the line, “I want to be whole enough to risk again.”By early 2021, Byrne and Littmann were working steadily on songwriting, traveling the country to record harp and string arrangements. But in June of that year, Littmann died suddenly at 31. Byrne declined to speak to the circumstances of his death, which remains a profoundly destabilizing loss.“He was a truly brilliant person, he had so much faith in me and what we had set out to do together — that never wavered,” Byrne said. “It wasn’t even his vision or technical skill or artistry that made the collaboration so rich and singular, it was his love and care.” Work on “The Greater Wings” paused for seven months as Byrne moved back to New York to be closer to her support system; her current apartment is just down the street from the one she and Littmann shared around the time they made “Not Even Happiness.”Byrne toured for two years and relocated to Los Angeles from New York in late 2018, and found herself living as a working musician for the first time. OK McCausland for The New York TimesAt the time of Littmann’s death, most of the album had been mapped out and at least four songs were near completion. When it came time to reopen the record, Byrne sought outside support. Ghostly, the experimental and electronic record label that later signed Byrne, connected her with Alex Somers, a producer known for his work with Sigur Rós and Julianna Barwick.“Julie and I had been friends for years and Eric was a big part of my community,” Somers recalled over the phone. A friend at the label gave him a message: “Julie doesn’t want to retreat.”After several informal hangouts at Somers’s Los Angeles home, Byrne and her collaborators regrouped in January 2022 at a cozy studio in New York’s Catskill Mountains. “It was a really charged experience,” Somers said. “Every single day, at least one person was in tears.”But as Byrne sings on the serene “Portrait of a Clear Day,” “Love affirms the pain of life.” So while loss loomed over the album’s completion, Byrne emphasized that “a majority of it came from life, our life together, not from death and grief.” She added, “The deep wild romance of friendship is very much at the heart of the record.”It’s a sentiment clearly articulated on the title track, which Byrne completed after Littmann’s death. Atop a meditative guitar melody and celestial ambience, Byrne sketches scenes from her shared past with Littmann while committing to continued artistic evolution: “I hope never to arrive here with nothing new to show you, as so many others have.”“There’s a sense of responsibility in that line, to embody the statement with my actions, not only with my words,” Byrne said. “Perhaps the act of finishing the song itself is one of many beginnings in that effort.” More

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      Olivia Rodrigo’s ‘Vampire’ Takes a Note From Taylor Swift

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      The pop singer’s new single dismantles a former paramour who was entranced by fame, borrowing a tactic from Swift’s career-shifting “Dear John.”On “Drivers License,” one of the great singles of the 2020s, Olivia Rodrigo has been played for a fool by an ex, but the song — pulsing, parched, destitute — remains centered in her pathos. She may have been abandoned, but the person who did the damage is still an object of, if not exactly affection, then obsession: “I still hear your voice in the traffic/We’re laughing/Over all the noise.” At the song’s conclusion, she is alone, and lonely.That was the Rodrigo from two and a half years ago, when she was reintroducing herself to the world as a human after a stretch as a Disney actress automaton. The Olivia Rodrigo who appears on “Vampire,” the first single from her forthcoming second album, has now lived through some things. Her sweetness has curdled.“Vampire” is nervy and anxious, a tripartite study in defiance that begins with Elton John-esque piano balladry à la “Drivers License” — a head fake in the direction of naïveté.But Rodrigo knows better now, or at least knows more: Rapid stardom has both bolstered and cloistered her. “I loved you truly,” she sings, deadpan, then almost cackles the next line, “You gotta laugh at the stupidity.” The song continues in this vein, through a boisterous up-tempo midsection and a rowdy, theatrical conclusion. Her subject matter — romantic disappointment, being left in the lurch — is the same, but the stakes are much greater now.“I used to think I was smart/But you made me look so naïve,” she sings. It is the sort of insider-outsider awareness that can only come from being both the object and the subject at once — powerful enough to author your own story, vulnerable enough to fall prey to someone else’s wiles.It is, in short, Rodrigo’s “Dear John.”Over a decade after its release, “Dear John” remains one of the most powerful songs in Taylor Swift’s catalog, and also among the most idiosyncratic. Purportedly about a dismal romantic engagement with John Mayer, it is produced in the style of Mayer, dressed liberally with blues guitar noodling.Lyrically, it’s not only astute, it’s vicious. Swift begins with a similar unjaundiced shrug — “Well, maybe it’s me/And my blind optimism to blame” — then goes on to surgically, savagely disassemble her foe: “You are an expert at sorry and keeping lines blurry/Never impressed by me acing your tests.”“Dear John” appeared on “Speak Now,” Swift’s third album, released when she was 20. It wasn’t a single, but it was one of a pair of songs on the album — the other was “Mean,” about a fierce critic of her artistry — in which Swift began creatively and publicly reckoning with the public version of herself. Her earlier songwriting felt winningly insular, almost provocatively emotionally intimate. But “Dear John” announced Swift as a bolder and riskier performer and songwriter, one unafraid of using stardom as her ink, and who understood that the celebrity most people knew provided as much fodder as her inner life.Rodrigo is 20 now, and “Guts,” due in September, will be her second album. And while “Drivers License” and its fallout became tabloid fodder, the public narrative wasn’t encoded into the song itself.“Vampire” changes that. Rodrigo’s target here is someone attempting to be glamorous, or perhaps glamour itself: “Look at you, cool guy, you got it/I see the parties and the diamonds sometimes when I close my eyes/Six months of torture you sold as some forbidden paradise.”Perhaps the song is about the Los Angeles nightlife fixture Zack Bia, one of Rodrigo’s rumored partners — if so, the structural shift from the first to second part might be pointed — that’s when the music becomes coffeehouse EDM, possibly a veiled allusion to Bia’s emergent career as a producer and D.J., and an echo of the Mayer-ian blues-pop Swift channeled on “Dear John.”The relationship itself, Rodrigo learns, is a transaction, too. “The way you sold me for parts/As you sunk your teeth into me,” she yowls, before anointing her ex with the coldest moniker imaginable: “fame [expletive].” That insult usually begins with “star” rather than “fame,” but Rodrigo knows that the condition of fame is far more toxic than any one person, and that someone who craves it is perhaps uninterested in personhood at all.On “Drivers License,” Rodrigo still saw the other woman as an enemy, or source of tension, but now on “Vampire,” she understands what the lines of allegiance truly are, marking an emergent feminist streak. Here, she finds kinship with her ex’s other partners, and lambastes herself for thinking she ever was the exception: “Every girl I ever talked to told me you were bad, bad news/You called them crazy, God, I hate the way I called ’em crazy too.”There’s an echo here of Swift’s realization on “Dear John” that she, too, is closer kin to the other aggrieved women than to her ex: “You’ll add my name to your long list of traitors who don’t understand/And I look back in regret how I ignored when they said/‘Run as fast as you can.’”After sweeping past it for most of her career, Swift has just begun revisiting this moment — last month, she played “Dear John” live for the first time in over 11 years, at one of the Minneapolis stops of her Eras Tour. That’s likely because Swift’s rerecording of “Speak Now,” part of her ongoing early album reclamation project, is being released this week.But she also used the moment to both reflect on her maturation, and to urge her devoted, sometimes ferocious fans not to live in, or dwell on, her past.“I’m 33 years old. I don’t care about anything that happened to me when I was 19 except the songs I wrote and the memories we made together,” she said from the stage. “So what I’m trying to tell you is, I’m not putting this album out so you should feel the need to defend me on the internet against someone you think I might have written a song about 14 billion years ago.”When Swift began reporting on her own fame on “Dear John,” it had the secondary effect of activating phalanxes of fans who went to war on her behalf, too. But over the course of the past decade, something interesting happened: The battle became theirs more than hers. They hold on to her wrongs with pitbull-like grip, ensuring, in a way, that Swift can’t fully grow up.So if “Dear John” is a creative guidepost for “Vampire,” this cautionary note offers a suggestion of what might come from it: a call to arms, a hardening of your outer shell, a conflagration that burns long after you light the match and walk away. More

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      Echoes of William Byrd in Caroline Shaw, Nico Muhly and Others

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      Four popular composers explain how this Englishman’s ideas ricochet through their own works today.The works of William Byrd hold significant historical interest, but they are also remarkably influential on music that is being written today.Here are edited excerpts from conversations with four composers who have written pieces directly inspired by Byrd, or who grew up singing in the choral tradition of which he is such an important part.The composer Roxanna Panufnik, who has written music that responds directly to Byrd’s.Benjamin Ealovega PhotographyRoxanna PanufnikPanufnik, whose body of choral music includes a “Coronation Sanctus,” written for the crowning of Charles III, composed a “Kyrie After Byrd” in 2014 and is working on another response.I’m really in awe of Byrd. First, how brave he was being a Catholic in such dangerous times, during the Tudors and Queen Elizabeth’s reign. That’s no joke, and thank God he was a musician, because I think that’s probably what saved him. But I love his harmony. Byrd, Tallis and Bach — I think their harmonic changes are more emotional, and sometimes more radical than a lot of 19th-century composers. He was really a man ahead of his time.Susie Digby formed this professional choir, ORA Singers, and she wanted to do a project where people took their inspiration from Byrd. She particularly wanted for me to do something from his five-part Mass. As soon as I heard the Kyrie, immediately — there’s a certain harmonic U-turn in the middle of the road, in the middle of the stave, and I just thought, “Oh, my goodness, that’s what I want to do.” So I started it like Byrd, but then took it a step even further, or two, or three.The composer James MacMillan, who began singing Byrd’s music as a student.Liam Henderson for The New York TimesJames MacMillanMacMillan — like Byrd, a committed Catholic — recently wrote “Ye Sacred Muses” for the King’s Singers and Fretwork, the viol consort. The piece employs a text that Byrd used to commemorate Thomas Tallis.I first got to know his music, and first sang his music, as a teenager at school in Scotland. Our high school choir was singing bits of his four-part Mass. As a fledgling composer, who was very interested in early counterpoint and getting to grips with how you should handle complexity, it was a wonderful lesson in how to make line against line work in a piece of music. His music is known among the singing community, the choral community, but maybe beyond that he’s not as well known as he should be. Classical music audiences tend to forget about the pre-Baroque, and it’s a pity because William Byrd is one of music history’s great figures.Another wonderful motet by Byrd is “Justorum animae,” which is basically a commemoration or a celebration of martyrs. It’s quite clear whom he means. He was seeing people being put to death because of their faith. I think Byrd and Tallis knew people who were arrested, and I think there were some composers for one reason or another during this time arrested. They must have thought that that could have been in the cards. The only comparable situation today is in dictatorships, behind what was the Iron Curtain — Shostakovich living with fear, with his bag packed, ready to go.Caroline Shaw’s “Partita for 8 Voices” carries traces of Byrd’s style.Bryan Thomas for The New York TimesCaroline ShawShaw, a singer, violinist and composer, won the Pulitzer Prize in 2013 for “Partita for 8 Voices.”I grew up singing in an Episcopal church choir, and I don’t think we really sang much Byrd then. But when I was at Yale, I started singing at Christ Church New Haven, which is a High Anglican church. We would often do the Byrd for Four, Byrd for Five [two of the Masses] at the services in the morning, or the motets. The thing that really is the biggest influence on my writing, and approach to music, is the Compline service, which we would do on Sunday nights at 10 p.m. There are two particular ones that I remember: “Ne irascaris,” which is so beautiful, the one that starts with the men in the bottom and then the higher voices come in later; and “Justorum animae.”There’s a physical experience to singing Byrd or Tallis, or a lot of that era of music. It’s the feeling of early polyphony and homophony, where they’re just enjoying the sound of voices together, and the beginnings of harmonies moving, and getting to make sound in these beautiful spaces, where the resonance of certain chords is spiritual. The first part of “Partita” that I wrote, which was “Passacaglia” — I wanted to hear the sound of a bunch of voices just kind of chatting gutturally, going into vocal fry and then suddenly exploding into a chord that feels like that, feels like one of those Byrd or Tallis, perfectly voiced chords, just the resonance of it.Nico Muhly, who said, “There’s always a Byrd for something.”Aubrey Trinnaman for The New York TimesNico MuhlyMuhly grew up singing in an Episcopal church, and continues to write works in the Anglican tradition. Several of his pieces reflect the importance of Byrd, most explicitly “Two Motets,” an orchestration of “Bow thine Ear” and “Miserere mei, Deus.”For me, the highest form of personal and artistic satisfaction is: Some random introit of mine is happening at Magdalen College, Oxford, and they’re also doing the Byrd “Sing Joyfully.” That, to me, is the pinnacle. You’re in this kind of linked-up way with music whose power comes in completely different ways than the Romantic tradition. Of course, with Byrd, most of it is designed for people to look upward and inward, because it’s sacred music. So for me the project is, how do you bring that into concert music, or how do you write music that is honest and engaged with that tradition, without a fuss?It’s part of my daily listening, it’s part of my year, in the context of going to church. There’s always a Byrd for something. I do simultaneously love thinking about his political positioning, and I love thinking about the relationship of Catholicism to what he’s doing. But I also feel like what he gets at is a more delicious form of engagement with the ear, which is to say: If you don’t know that — if you don’t know everything that was going on with his faith, and how that was practiced, and where that was practiced — the ear, I think, still can articulate that there’s a deeper well of meaning. 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      Peter Brötzmann, 82, Dies; His Thunderous Saxophone Shook Jazz Traditions

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      One of Europe’s most influential free-jazz musicians, he played with “a kind of scream” to exorcise his demons, and those of German history.Peter Brötzmann, an avant-garde saxophonist whose ferocious playing and uncompromising independence made him one of Europe’s most influential free-jazz musicians, died on June 22 at his home in Wuppertal, Germany. He was 82.His death was confirmed by Michael Ehlers, the director of Eremite Records, who served as Mr. Brötzmann’s longtime North American tour manager and business partner.No cause was given, but Mr. Brötzmann had suffered from respiratory issues for the last decade. A self-taught musician — best known for his tenor saxophone work, he also played various clarinets and the tarogato, a Hungarian woodwind instrument — he said that his practice of pushing too much air through his horn might have caused his health problems, which he likened to the lung damage suffered by glassblowers.“I wanted to sound like four tenor saxophonists,” he told the British music magazine The Wire in 2012. “That’s what I’m still chasing.”The force of Mr. Brötzmann’s abrasive squall felt tectonic. “I can’t think of anyone that played with more power than Peter,” the British saxophonist Evan Parker, who appeared on several of Mr. Brötzmann’s early records, said in a phone interview. “I don’t think it can be done, to get more out of a saxophone than that. Sometimes his nose would bleed because he was blowing so hard. He gave everything.”Mr. Brötzmann in performance at the Vision Festival in New York in 2011. He said he “wanted to sound like four tenor saxophonists.”Ozier Muhammad/The New York TimesMr. Brötzmann described his style as a means of exorcising demons — particularly those of Germany’s crimes against humanity in World War II.“Younger people don’t understand, but what has happened to us in Germany is a kind of trauma of our generation,” he told The Wire. “There is a great shame there and a terrible kind of trauma. And that’s why maybe the German way of playing this kind of music sounds always a bit different than the music from the other parts of Europe, at least. It’s always more a kind of scream. More brutal, more aggressive.”Hans Peter Hermann Brötzmann was born on March 6, 1941, in Remscheid, an industrial city in western Germany. The city was almost destroyed by Allied bombardment in 1943, and Mr. Brötzmann’s earliest memory was of running through the streets holding his mother’s hand to escape the firestorm.His father, Johannes, a tax officer, had been conscripted into the Nazi Army. Captured by the Russians on the Eastern Front, he didn’t return until 1948, after escaping from a P.O.W. camp in Siberia. Mr. Brötzmann grew up in Remscheid with his family — his father, his mother, Frida (Schröder) Brötzmann, and his sister Mariane — but moved to Wuppertal for school and remained there the rest of his life.He studied graphic design and visual art in the late 1950s at the School of Applied Arts in Wuppertal, where he created his own fonts: striking, blocky alphabets that he later used on the covers of many of his albums. He had his first gallery show in 1959 and participated in early performances staged by the experimental, interdisciplinary art movement Fluxus. In 1963 he collaborated on the first major exhibition by Nam June Paik, the Korean American artist who would become known for his video work, but who at that point was building musically oriented installations and interactive sculptural objects.Mr. Brötzmann continued making artwork prolifically even as music assumed a place of priority in his life.“From the very start, he didn’t love the art-world milieu,” said John Corbett, co-owner of the Corbett vs. Dempsey gallery in Chicago, who began curating exhibitions of Mr. Brötzmann’s artwork in 2003. “But he continued privately making visual art. He was interested in beauty, but it had to be accompanied by a certain kind of honesty and forthrightness.“He really could not deal with people who were false, with art that was false, and with music that he felt was false, Mr. Corbett added. “He was quite intolerant of all those things.”In 1967, Mr. Brötzmann released his first album as a bandleader on his own label, BRÖ. If its title, “For Adolphe Sax,” read like a provocation aimed at the 19th-century inventor of the saxophone, then his next BRÖ album, “Machine Gun,” released in 1968 and credited to the Peter Brötzmann Octet, announced all-out war on everything that had come before.“Machine Gun” was a nickname the trumpeter Don Cherry had given him, as well as a reference to the carnage of the war in Vietnam. A milestone of collective improvisation, the album boasted three tenor saxophonists who would become titans of European free music: Mr. Parker, Willem Breuker of the Netherlands and Mr. Brötzmann.Mr. Brötzmann’s violently expressive sounds, combined with confrontational album titles like “Nipples” (1969) and “Balls” (1970), “was something to get used to,” Mr. Parker said. “It wasn’t the gentle school of English ‘after you, sir’ kind of improvising.”In 1969, Mr. Brötzmann co-founded a new label, FMP (the initials stood for “free music production”), for which his poster and album designs helped create a distinctive visual aesthetic. His trio with the Dutch drummer Han Bennink and the Belgian pianist Fred Van Hove — both veterans of “Machine Gun” — lasted a dozen years before Mr. Van Hove, struggling to be heard above the din, departed; Mr. Brötzmann and Mr. Bennink continued collaborating as a duo.But Mr. Brötzmann’s reputation was largely confined to Europe until the mid-1980s, when he joined with the guitarist Sonny Sharrock, the bassist Bill Laswell and the drummer Ronald Shannon Jackson to form Last Exit, a group whose amplified cacophony flirted with heavy metal and raised his profile in North America.Beginning in the late 1990s, reissues on Mr. Corbett’s label Unheard Music Series made Mr. Brötzmann’s early music readily available to a new generation of listeners, while collaborations with younger musicians like the Chicago Tentet (which featured the saxophonist and composer Ken Vandermark) established him as a revered figure in that city.Throughout, Mr. Brötzmann toured relentlessly, earning the nickname Soldier of the Road, which was later the title of a 2011 documentary about him.He almost never turned down a booking invitation, regardless of the money involved or the distance to be traveled; he even performed in Beirut in 2005 during the chaotic aftermath of the Cedar Revolution. That concert, like most of his travels, resulted in yet another album.By Mr. Ehlers’s count, Mr. Brötzmann appeared on more than 350 records, including 180 as leader or co-leader.Into his 70s, Mr. Brötzmann was traveling in minivans across North America with Mr. Ehlers, playing at theaters, clubs, do-it-yourself art spaces, community centers and occasionally even squats. He paid his audience back in kind, Mr. Ehlers said, through “the little gesture of playing every concert until he almost collapsed from the effort.”In recent years, he toured in a duo with the pedal steel guitarist Heather Leigh and played frequently with the bassist William Parker and the drummer Hamid Drake, whom he considered his favorite rhythm section.“Peter had his own relationship with sound,” William Parker said in a phone interview, “and every time he played, he tried to, as we call it, go to the moon.”Mr. Brötzmann married Krista Bolland in 1962. They eventually separated, but remained close. She died in 2006.Mr. Brötzmann is survived by a son, Caspar, a free-form rock guitarist with whom he recorded “Last Home,” a 1990 album of incendiary duets; a daughter, Wendela Brötzmann; and a grandson. His sister died before him.Mr. Brötzmann’s restless creativity sometimes found unlikely admirers. In a 2001 interview with Oxford American magazine, former President Bill Clinton was asked to name a musician readers would be surprised he listened to.His response: “Brötzmann, the tenor sax player, one of the greatest alive.” More

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      An Opera Partnership’s Next Step: A Fable About Happiness

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      George Benjamin and Martin Crimp, who collaborated on modern successes including “Written on Skin,” return with the one-act “Picture a Day Like This.”In one scene of George Benjamin’s new opera “Picture a Day Like This,” which premieres on Wednesday at the Aix-en-Provence Festival in France, a composer and her assistant cut off an interviewer midsentence. The composer asks whether there’s space in her schedule to speak; “five minutes,” the assistant replies.Thankfully, Benjamin had considerably more time to talk when he met with a journalist at his West London home on a sunny Monday in May.If the premiere of “Picture a Day Like This,” written with the playwright Martin Crimp, is highly anticipated, that is because anticipation has long accompanied new works by Benjamin, 63. Initially, for their infrequency — creative block in his early career meant that he produced only a few minutes of music each year — but lately for their critical acclaim.Earlier stage works with Crimp, “Written on Skin” (2012) and “Lessons in Love and Violence” (2018), have quickly entered the repertory of major European opera houses. But it is their first opera, the one-act “Into the Little Hill,” from 2006, that most resembles “Picture a Day Like This,” in its size, duration and subject matter.Indeed, “Picture,” also a one-act, could be paired with “Into the Little Hill,” a retelling of the Pied Piper fairy tale, for a future double bill. Still, “Picture” stands alone, an operatic fable about the pursuit of happiness. It combines two plots, Crimp said in an interview. The first, “The Happy Man’s Shirt,” is an ancient European satire in which a ruler nearing death is told he will be cured if he finds the shirt of a happy man; the only truly happy person he finds, though, is a man too poor to own one. And the second is based a Buddhist story in which a woman goes in search of a miracle to return her infant child from the dead.The hourlong opera, for chamber orchestra and a cast of five, “is a quest, like ‘Alice in Wonderland,’ or Voltaire’s ‘Candide,’” Crimp said. “But it’s a learning structure, if you like, which follows one character from beginning to end, where the encounters are with a variety of new people.”Marianne Crebassa, left, and John Brancy in a rehearsal for the new opera, a fablelike one-act.Jean-Louis FernandezCompared with their previous operas, which have rotated around a fixed point or situation, “Picture,” Crimp said, has “a kind of linear, sequential propulsion.” It follows a mother, whose child has died, on a quest to find the button from the sleeve of a happy person’s shirt (which will secure the child’s return); along the way, she meets a variety of flawed characters.“Within a structure like that, variety is very important,” Crimp said, adding that early discussions with Benjamin about the opera “gave him the license to experiment with very different tones and moods through the different encounters.”Accordingly, Benjamin said, the work “is like a series of bubbles” that the woman walks through. With no precedent or consequence to each moment, and without cumulative material to refer to or push forward, every scene change left him feeling like he “was starting a new piece almost entirely.”A solution was inspired by Vladimir Nabokov — whose writing fixated Benjamin as he composed “Picture” — and his mosaic-like approach. An idea would arrive fully formed in Nabokov’s head, but realizing it on paper would involve jumping around the structure of the piece. “He would write something that ended up on page 238, followed by something for page 5, something for page 15,” Benjamin said. “Bit by bit, these things would fuse from different angles, and suddenly the seamless text would be written at the end, but it wasn’t composed like that.”Benjamin’s opera was written with Martin Crimp, whose texts he likes to be challenged by.Violette Franchi for The New York Times“My experience with myself,” he added, “is that it would be a big mistake to start at the beginning.”Benjamin and Crimp are one of the most successful opera partnerships of our time. They were introduced through the musicologist Laurence Dreyfus in 2005, after Benjamin had met dozens of playwrights and film directors with a view toward writing an opera, including Arthur Miller and David Lynch. The composer Harrison Birtwistle encouraged Benjamin to “find the one person with whom it really works, and stick with them.”Crimp, Benjamin said, writes “terrifying, unflinching, and uncompromising plays” that contrast with a man who, when they first met, he found “gentle of nature.” Crimp said that their relationship has continued because they both have “a special respect for the work of the other.” The lines are drawn precisely in their collaboration; they decide on a story, structure and general trajectory, then leave each other to get to it. Benjamin said that Crimp doesn’t email him any drafts; “they just arrive,” he added, “in a brown, A4 envelope suddenly one morning.”At the Aix Festival, “Picture” will be directed by Daniel Jeanneteau and Marie-Christine Soma, who staged the premiere of “Into the Little Hill” in Paris. In their treatment of the story, the woman is trapped in what they called a “mental prison,” in which the characters she meets — two lovers, an artisan and a collector — float in and out of her life.“It’s an adventure of a soul,” Jeanneteau said, adding that the key to the piece is its simplicity.Through simplicity comes banality, a consideration rich with possibility in playwriting but much more difficult in opera. When writing “Into the Little Hill,” Crimp had, at the back of his mind, the idea of incorporating banal language from everyday life, words like electricity, concrete and refrigerator. “Picture,” with its characters’ distinctly contemporary concerns — topics include mattresses, chlorpromazine and lakeside Austrian retreats — steps closer to his goal.“You can flirt with the banal on the edges of a musical work” like “Picture,” Crimp said, “but ultimately, that’s done to prepare the ground to enter into a much deeper metaphysical space.”Benjamin said that he has “always thought of orchestral pieces, even chamber music as a theatrical thing.” Even so, the drastic changes of tone in Crimp’s libretto for “Picture” have brought a new, dramatic volatility to his operatic writing.“I think he enjoys challenging me, you know: ‘You haven’t done this before, this will be hard, let’s see what you can do,’” Benjamin said of Crimp. “And I like that.” More