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    From Britney Spears to Janet Jackson, the Era of the Celebrity Reappraisal

    Credit…Illustration by The New York Times; Texture Fabrik (torn paper)Skip to contentSkip to site indexSpeaking of Britney … What About All Those Other Women?Monica Lewinsky. Janet Jackson. Lindsay Lohan. Whitney Houston. We are living in an era of reappraisals.Credit…Illustration by The New York Times; Texture Fabrik (torn paper)Supported byContinue reading the main storyMs. Bennett is an editor at large covering gender and culture. She was previously gender editor.Feb. 27, 2021Updated 10:07 a.m. ETIn 2007, Britney Spears, Lindsay Lohan and Paris Hilton were apparently fueling enough of a debate among parents about children and “values” for Newsweek to publish a cover story titled “The Girls Gone Wild Effect.”The article described the ubiquitous images and stories about these women — their partying, their rehab stints, what they were or weren’t wearing — and how they could be affecting young fans.I was a junior reporter at Newsweek at the time, just a couple years out of college, around the same age as those so-called train wrecks. I wasn’t quite sure what bothered me so much about the article, but I knew I didn’t like it.Perhaps it was that the editors of the magazine at that time rarely seemed to put women on the cover, so the fact that it was these women said something. The article claimed, according to a poll, that 77 percent of Americans believed these women had “too much influence on young girls” — but weren’t these just young women? And then there was the male lens of it all, from the entertainment executives who molded them to the paparazzi who photographed them to the editors who put them on magazine covers.More than a decade later, we are once again talking about those women — this time through a modern lens. After years of fans fighting to #FreeBritney from the conservatorship over which her father presides — and now with a popular new documentary on the subject — the rise and fall (and rise again?) of Britney Spears is being viewed with fresh eyes.At the same time, a litany of other female celebrities of the ’90s and aughts are being — or perhaps ought to be — re-examined: Ms. Lohan, now out of the spotlight and living in Dubai, where for the first time in her life, she has said, she feels safe; Ms. Hilton, who in a 2020 documentary detailed emotional and physical abuse she suffered as a teenager; Janet Jackson, who was blacklisted after the 2004 Super Bowl “wardrobe malfunction” that left her breast exposed, while the man who exposed it, Justin Timberlake, went on to further fame (and was even invited back to perform at the halftime show in 2018). Brandy, the singer and “Moesha” star, has described faking her marriage for fear that being an unwed mother would threaten her career. Anna Nicole Smith, the troubled actress and model, was labeled “white trash” while she was alive and “obtrusively voluptuous” in her obituary when she was dead. And then there’s Whitney Houston, whose marital problems and battle with drug addiction were broadcast to the world in an early-2000s Bravo series.“I lived through Britney on television, and when she shaved her head, I remember thinking at the time, ‘Why is everybody acting like she’s OK? Like, how is this funny to people? How is this presented as entertainment?’” said Danyel Smith, the former editor in chief of Vibe magazine and the host of the podcast “Black Girl Songbook.”“I felt the same about Whitney,” she said. “It was astonishing to watch the amount of glee being taken in watching her fall apart.”Such reappraisals have become common over the past several years. In the midst of #MeToo and a reckoning over racial injustice, people have begun to re-examine the art, music, monuments and characters on whom cultural significance has been placed. But this current wave revolves not around individuals so much as the machine that produced them: the journalists, the photographers, and the fans — who were reading, watching, buying.“To me, the question is, what do we do when a whole culture essentially becomes the subjugator?” Monica Lewinsky said in a recent interview. “How do we unpack that, how do we move on?”‘It Was a Different Time’In his book, “The Naughty Nineties,” David Friend, an editor at Vanity Fair, described how the market for humiliation thrived in the early ’90s, a trend that can be traced, in part, to the rise of tabloid talk shows such as “The Jerry Springer Show.”Gossip magazines ruled during this time, which meant that the paparazzi did, too. They photographed under skirts, chased cars down winding roads, competing, often dozens at a time, for images that could fetch millions. But the race for the most salacious shot was never an equal-opportunity game. It was not young men who appeared in photos with their bra straps showing and their makeup smeared, or had their breasts enlarged in postproduction without their knowledge, as was the case for Ms. Spears on a 2000 cover of British GQ, according to the photographer, who recently posted about it on Instagram. While white women were scrutinized on the covers of magazines, Black artists were told, as Beyoncé was, that they’d never get covers at all — “because Black people did not sell.”“Magazines in that era were driven by damsel-in-distress narratives,” said Ramin Setoodeh, the executive editor at Variety and the author of “Ladies Who Punch.” “It was almost like a sport to watch a woman self-destruct.” This was the time before stars could talk to their fans directly, of course. There was no clapping back on Twitter, no hosting an Instagram Live to tell one’s side of the story.In a 2013 interview with David Letterman that has recently resurfaced, Ms. Lohan was grilled to the point of tears about a looming trip to rehab, for laughs. (“She’s probably deeply troubled and therefore great in bed,” Donald Trump told Howard Stern in 2004, when the actress was 18.) When Ms. Hilton’s sex tape was leaked without her consent, nobody was using the phrase “revenge porn” or talking openly about emotional pain as trauma. Terms like “accountability,” “consent,” “fat-shaming,” “mental health” — these weren’t part of the pop lexicon, said Susan Douglas, a professor of communication and media at the University of Michigan and a co-author of “Celebrity: A History of Fame.”For the celebrity press, at least, such framing would have served no useful purpose. Disaster and personal tragedy sold.As Harvey Levin, the founder of TMZ, put it in 2006: “Britney is gold. She is crack to our readers. Her life is a complete train wreck, and I thank God for her every day.”“It was a different time,” Rosie O’Donnell, who interviewed Ms. Spears on her talk show in 1999, said in a phone interview. “You’re a level-headed girl,” she told her back then, “and I hope you stay that way.”‘We’re All Collateral Damage’In recent years, there have been Hollywood reappraisals of Anita Hill, a law professor who now leads the Hollywood Commission on sexual harassment, decades after her own high-profile case was dismissed; Tonya Harding, the former Olympic figure skater whose rivalry with Nancy Kerrigan, and its violent climax, were cast against a story of childhood abuse; and Lorena Bobbitt, whose physical harm of her husband has been reframed in the context of years of domestic abuse.Some women have retold their stories themselves. Jessica Simpson published a memoir in 2020 about her time in the spotlight, including her battle with alcoholism. Christina Aguilera described the feeling of being pitted against Ms. Spears — “Britney as the good girl and me as the bad” — in a 2018 story in Cosmopolitan.But Ms. Lewinsky was perhaps the first of this era of women to reclaim her story.After being excoriated in the press for her affair with President Clinton as a 21-year-old intern, she went on to earn a master’s in social psychology. She carefully re-emerged in the public eye in 2014, with an essay and TED Talk about public shame. Now she’s producing a documentary on the subject, and how it permeates society.“We tend to forget the collective experience,” Ms. Lewinsky said by phone. “We direct this kind of vitriol and misogyny toward one woman, but it actually reverberates to all women. We’re all collateral damage, whether we’re the object or not.”These days, that view is more widely held. Abuse and discrimination are now generally seen as systemic issues, and those who endure it are lent more credibility and sympathy. Contemporary artists speak candidly about mental health; their seeking help tends to be applauded rather than ridiculed. And social media has enabled stars to take back some control (while also opening them up to further scrutiny in other ways).“The legacy media star has dimmed,” said Allison Yarrow, the author of “90s Bitch: Media, Culture, and the Failed Promise of Gender Equality. Lizzo, for instance, posts photos on Instagram that align with the body positivity her fans admire. Billie Eilish speaks frequently and frankly about mental health. FKA Twigs, when asked about her allegations of abuse against her ex, Shia LaBeouf, and why she didn’t leave, can choose not to answer: “The question should really be to the abuser, ‘Why are you holding someone hostage with abuse?’”Now, entertainment journalists who worked through the tabloid era are looking back on their coverage through a critical lens; some are expressing regret and even issuing apologies.Steven Daly, who wrote the infamous 1999 Rolling Stone cover story on Britney Spears, said that in hindsight, having a 17-year-old girl show him, a man in his 30s, around her childhood bedroom was slightly creepy.But he is more troubled by the photos that appeared alongside his piece: Britney in a bra and hot pants holding a Teletubby; Britney in a pair of white cotton underwear surrounded by her bedroom dolls; photos the pop star — rather than the photographer or editors — was often asked to defend.“These were soft-porn pictures of an underage girl,” said Mr. Daly, now 60. “If you did that nowadays, you’d be put through a wood chipper.”AdvertisementContinue reading the main story More

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    Rose Leslie Partners Up With Theo James in 'The Time Traveler's Wife' Series

    WENN/Patricia Schlein

    This upcoming HBO show is based on the Audrey Niffenegger novel, and has ‘Doctor Who’ writer Steven Moffat serving as its script writer as well as its executive producer.

    Feb 27, 2021
    AceShowbiz – New mum Rose Leslie will star on the long-awaited TV adaptation of “The Time Traveler’s Wife”.
    The 34-year-old actress, who recently welcomed a son with husband Kit Harington], is to appear opposite “Divergent” actor Theo James on the upcoming HBO show, based on the Audrey Niffenegger novel of the same name.
    The series, which has been in development since 2018, is described as an “intricate and magical love story that tells the story of Clare (Leslie) and Henry (James), and a marriage with a problem… time travel.”

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    Leslie’s character Clare has been described by HBO as “fiery, clever and unstoppable and for most of her life she’s had an amazing secret. Since she was 6, she has had an imaginary friend: a kind and funny man, sometimes old, sometimes young, who appears in the woods behind her house and tells her tales of the future.”
    “Visits from the mysterious Henry are the bright spots in the tedium of her childhood. As the years pass, and she grows into a beautiful young woman, she starts to realize her friend is not imaginary – he’s a time traveler, visiting from the future,” the description continued. “And he’s not just from any old future – he’s from her future. Clare has a literal date with destiny.”
    “Doctor Who” writer Steven Moffat is to write and executive producing the show. The book was previously adapted for the big screen, with Rachel McAdams and Eric Bana starring.
    Before landing this role on “The Time Traveler’s Wife” series, the actress portraying Ygritte on “Game of Thrones” appeared in the first three seasons of “The Good Fight” opposite Christine Baranski. She has also played Gwen Dawson in several episodes of “Downton Abbey”. Her future co-star, James, meanwhile has “Castlevania” and “Sanditon” in his TV credits.

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    Production of 'Truth Be Told' Season 2 Comes to a Halt Due to Protesters

    Apple TV+

    The Octavia Spencer-starring crime drama series was scheduled to shoot scenes on the historic Leimert Plaza Park set in Los Angeles, but activists made it clear the crew weren’t welcome.

    Feb 27, 2021
    AceShowbiz – Filming of Octavia Spencer’s TV drama “Truth Be Told (2019)” shut down early on Thursday, February 25 after protesters descended on the historic Leimert Plaza Park set in Los Angeles. Production on the AppleTV+ crime drama was cut short when activists made it clear the crew weren’t welcome.
    According to Deadline, the organized protesters objected to the fact filming was allowed to take place in areas like Leimert Plaza Park, while local homeless people looking for a safe haven amid the COVID-19 pandemic have been turned away. Many parks in Los Angeles have been locked up by officials in recent months.
    The permitted shoot came to a halt on Thursday afternoon as the protesters made it clear they would do whatever was necessary to disrupt filming. Spencer and her co-star Kate Hudson were not on the set, but two actresses playing their characters as younger women were.

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    Los Angeles film office, FilmLA, acknowledged that such incident did take place in Leimert Plaza Park. A spokesperson for the local non-profit permitting organization, Phillip Sokoloski, told Deadline, “It’s my understanding that the production company struck its set for the evening sometime around 5 PM.”
    It is not clear if the production will be returning to Leimert Plaza Park.
    “Truth Be Told” is based on Kathleen Barber’s novel “Are You Sleeping”. Created by Nichelle Tramble Spellman, the series follows journalist Poppy Parnell as she creates a true-crime podcast to re-investigate decades-old murder case and help exonerate Warren Cave whom she may have mistakenly helped to convict.
    Its second season, which is under production, will stray away from the original novel.

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    ‘WandaVision’ Fills In Gaps in Marvel History

    #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main story‘WandaVision’ Fills In Gaps in Marvel HistoryThis week, the series drew from many other Marvel shows, movies and comics. Here’s a breakdown of some of the key references.Elizabeth Olsen, left, and Kathryn Hahn in “WandaVision.”Credit…Disney+Feb. 26, 2021, 5:52 p.m. ETGrief and personal loss fill in gaps in the Marvel Cinematic Universe in Friday’s episode of “WandaVision,” the eighth of the season and, at 48 minutes long, the longest to date. Titled “Previously On,” it is the installment that most clearly ties the show’s events to other Marvel movies and TV shows, like “Avengers: Age of Ultron” and “Agents of S.H.I.E.L.D.”At the same time, it is an origin story for the disorienting sitcom world that much of “WandaVision” has inhabited. Through a series of extended flashbacks, the tortured superheroine Wanda Maximoff (Elizabeth Olsen) relives the traumatizing events that led her to transform the contemporary New Jersey suburb of Westview into the Hex, a TV-addled neighborhood that she has surrounded with a mysterious energy dome and cut off from the outside world.More often than not, Wanda’s flashbacks suggest that she is consistently motivated by the death of her loved ones, especially the loss of her parents, Iryna and Olek Maximoff (Ilana Kohanchi and Daniyar) and her brother, Pietro (Evan Peters). “Previously On” also hints at what motivates Wanda’s witchy rival, Agatha Harkness (Kathryn Hahn), whose antagonistic behavior in “WandaVision” contrasts with her cryptic but benign personality from earlier Marvel comics.Here are some of the key comic book and movie references in this week’s “WandaVision” episode. Major spoilers follow.Agatha Harkness’s Salem Witch TrialsThe episode begins by flashing back to Salem, Mass., in 1693, when Agatha was confronted and almost burned at the stake by a coven of witches. Evanora (Kate Forbes), the group’s leader and Agatha’s mother, accuses Hahn’s villainess of betraying her fellow spellcasters. This flashback parallels the beginning of Vision and the Scarlet Witch No. 3, when the aggrieved members of Salem’s Seven, Agatha’s coven, successfully burn her alive. (She had previously revealed to the Fantastic Four the location of New Salem, a secretive witch community, in Fantastic Four Annual No. 14.)Beyond that association, Agatha Harkness is otherwise distinct from how she’s depicted in the comics: She casts a spell on and destroys her mother and her fellow witches, a jarring change from the comics’ general narrative that also immediately announces this week’s focus on revisionist history.Wanda’s Parents and the Unexploded BombWanda first revisits the death of her parents, Iryna and Olek, which happens when the American military destroys their Sokovia hometown, Novi Grad, with bombs manufactured by Stark Industries. Wanda’s parents were first mentioned in “Avengers: Age of Ultron,” and in that movie she and her brother, Pietro (played in that movie by Aaron Taylor-Johnson), blame the industrialist turned superhero Tony “Iron Man” Stark (Robert Downey Jr.) for their parents’ death, which leads them to ally with the megalomaniacal robot Ultron (James Spader).Olsen and Aaron Taylor-Johnson in “Avengers: Age of Ultron.”Credit…Jay Maidment/Walt Disney Studios Motion PicturesWanda also relives another moment that is mentioned, but not shown, in “Avengers: Age of Ultron”: During the bombing of Novi Grad, she and her brother were pinned under rubble for two days, waiting for one of Stark’s bombs to detonate. In “Previously On,” we learn that the bomb never exploded because Wanda defused it with her “chaos magic” powers. This unexploded bomb resembles the drone missile that was sent into the Hex by the superhero-regulating government agency S.W.O.R.D. (or, Sentient Weapon Observation and Response Department) in “On a Very Special Episode …,” the fifth episode of “WandaVision.”HYDRA, the Mind Stone and Loki’s ScepterAfter revisiting her childhood Novi Grad home, Wanda remembers when she, as an adult, volunteered to be a test subject for deadly experiments that were conducted by HYDRA, a Nazi-like terrorist organization that served as the main villains in most of Marvel’s recent movies as well as the “Agents of S.H.I.E.L.D.” TV series.Wanda recalls and expands on the post-credits scene from “Captain America: The Winter Soldier,” when she and Pietro were imprisoned by the HYDRA leader, Baron Wolfgang von Strucker. (Strucker’s name might ring a bell with “WandaVision” fans: There’s an ad for Strücker brand wristwatches in the show’s second episode.)In the comic book tie-in “Avengers: Age of Ultron Prelude — This Scepter’d Isle,” Strucker and his men explain how, just before the “Captain America: The Winter Soldier” post-credits scene, they gave the Maximoff twins superpowers using a magical scepter that they swiped from the Norse trickster god Loki (played in the films by Tom Hiddleston).Loki’s staff also connects Wanda with her android husband, the Vision (Paul Bettany), since the scepter’s reality-altering powers come from the same Mind Stone that Ultron used to give life to the Vision in “Avengers: Age of Ultron.” This week, Agatha suggests that the Mind Stone significantly “amplified” Wanda’s psychic powers, which would have “otherwise died on the vine.”The Snap: S.W.O.R.D. HeadquartersWhen Wanda remembers retrieving the Vision’s body from S.W.O.R.D. headquarters, TV news tickers in the lobby announce “families reunite” and “[celebrations] for the returned.” This alludes to a cataclysmic event from “Avengers: Infinity War” known as “The Snap.” That was when the philosophically inclined alien warlord Thanos (Josh Brolin) halved the world’s population simply by donning his all-powerful Infinity Gauntlet and snapping his fingers.This means Wanda took the Vision’s body some time after “Avengers: Endgame,” which was when Wanda and her teammates undid the Snap’s effects.Paul Bettany as the Vision in “Avengers: Infinity War.”Credit…Marvel/DisneyThe Vision’s Vibranium BodyDuring Wanda’s visit to S.W.O.R.D. headquarters, the S.W.O.R.D. director, Tyler Hayward (Josh Stamberg), explains that the Vision’s body must be destroyed because he is “one of the most sophisticated sentient weapons ever made.” That’s because the Vision’s body is made of Vibranium, an alien element that crash-landed in the African nation Wakanda (the main setting of “Black Panther”) during a meteor shower and was subsequently developed into an indestructible metal — it is used in some of the Marvel world’s most sophisticated and highly sought after technology and weaponry, including Captain America’s shield. Ultron created the Vision’s body in “Avengers: Age of Ultron” using Vibranium stolen by the deranged and questionably accented South African arms dealer Ulysses Klaue (Andy Serkis).The Snap: LagosEagle-eyed viewers will also note that Thanos’s fateful snap is subtly referenced twice this week. The first time is on a Westview mural advertising something called “Snap,” which can be seen briefly after Wanda uses her superpowers to transform the town into a sitcom fantasy. That same mural also mentions the Nigerian city Lagos, a reference to a scene from “Captain America: Civil War” when Wanda accidentally destroyed a building full of Wakandan civilians while trying to disarm a bomb.The Vision’s New LookThe real Vision comes back to life during a mid-credits scene this week, but he doesn’t look the way he used to. He was destroyed twice in “Avengers: Infinity War”: first by Wanda, who was trying to stop Thanos from taking the Vision’s Mind Stone, and then by Thanos, who later used the Infinity Gauntlet to travel back in time and steal the stone.Outside of Westview, Hayward reanimates Vision’s body using the chaos magic that rubbed off on the drone missile back in Episode 5. Comics fans might recognize the Vision’s new off-white costume from West Coast Avengers No. 45, when an international team of spies deleted the android’s old personality and redesigned him after he, under the influence of the evil supercomputer I.S.A.A.C., tried to take over the world.AdvertisementContinue reading the main story More

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    The Original ‘Real World’ Cast Reunites, Older but Still Not Polite

    A new Paramount+ series reunites the first cast of the pioneering reality show in the same loft they shared nearly 30 years ago.Credit…Victor Llorente for The New York TimesThe Original ‘Real World’ Cast Reunites, Older but Still Not Polite“The Real World Homecoming: New York” brings back the housemates from the inaugural season of the MTV series that set the standards of reality television, for better and for worse.A new Paramount+ series reunites the first cast of the pioneering reality show in the same loft they shared nearly 30 years ago.Credit…Victor Llorente for The New York TimesSupported byContinue reading the main storyFeb. 26, 2021Updated 3:04 p.m. ETLate last year, Julie Gentry was in Atlanta helping her 19-year-old son, Noah, move into a house where he and four of his college classmates planned to live together while the pandemic kept them off-campus.At one point, Gentry said her son took the opportunity to tease her about the long-ago role she played in television history. “He was laughing that I was setting him up for his ‘Real World’ experience,” she said.It was only minutes later that Gentry got a text message from Bunim/Murray Productions, the company that created “The Real World” for MTV and which cast her in the debut season of that groundbreaking series. The company was inviting her to return to the same SoHo loft where she’d lived with six other aspiring artists and performers nearly 30 years ago while a camera crew recorded them for a first-of-its-kind, nonfiction soap opera.“I said that text is fake,” Gentry recalled. But as she and her former TV roommates — who have stayed in constant contact since “The Real World” premiered in May 1992 — started checking in with each other, they discovered they had all had received similar, authentic invitations. And so they all agreed to accept them.The result is “The Real World Homecoming: New York,” a new reality series that reconvenes those original seven strangers, picked once again to live in a loft and have their lives taped — not as wide-eyed teenagers and 20-somethings eager to bare their immature souls, but as parents and professionals in their 40s and 50s, with families, careers and a fuller understanding of what they exchanged decades ago for a modest amount of visibility.“Homecoming,” which begins March 4 on the new Paramount+ streaming service, allows viewers to catch up with its fully-grown alums, who take a certain pride in having made “The Real World” before the genre it helped create became ubiquitous, codified and mercenary.The 1992 cast didn’t realize they were creating a new TV genre. Clockwise from top left, Kevin Powell, Eric Nies, Andre Comeau, Heather B. Gardner, Julie Gentry, Norman Korpi and Becky Blasband.Credit…Chris CarrollHaving lived for so long in a world that “The Real World” helped to create, we can sometimes forget what an offbeat proposition it was when it was introduced and how different the media environment was that awaited it.Before the show arrived, MTV filled its airtime with low-rent coverage of youth culture and narrowly tailored blocks of music videos; the network had homegrown franchises like “Headbangers Ball,” “Club MTV” and “Yo! MTV Raps” and it played “Smells Like Teen Spirit” in constant rotation while other signature programs like “Beavis and Butt-Head” were still on the horizon.“The Real World,” created by the producers Mary-Ellis Bunim and Jonathan Murray, took its cues from the 1970s PBS documentary series “An American Family” and from scripted teen dramas of the day like “Beverly Hills, 90210.” It was part gamble and part stunt, not an attempt to spawn a generation’s worth of programming on MTV (in spinoffs and clones like “Road Rules,” “The Osbournes” and “Jersey Shore”) and across television.But the DNA of “The Real World” lives on to this day — in highly mutated form, in some cases — in reality franchises like “Big Brother,” “Real Housewives,” “The Bachelor,” “Keeping Up With the Kardashians” and countless other shows that exist to mine content from social conflict.For its original cast members, “The Real World” promised the chance to live rent-free in New York while they pursued their careers, but it bonded and branded them in ways they never expected.“No matter what, we’re connected for life by this,” said Kevin Powell, who has remained a journalist, author and activist. “No one can say they were the first — we are the first.”“Homecoming” offers its cast members the chance to look back on their misadventures and conflicts from the original show and reassess themselves for better or worse. As Gentry, an aspiring dancer from Birmingham, Ala., who became a mother of two and a community garden organizer, put it, “We’ve evolved but we haven’t really changed.”They are also hopeful that by revisiting their past debates on what were once taboo subjects for TV — sometimes heated arguments on race, sexuality and privilege in America — they can do better for themselves and set a healthier example for viewers.“Hopefully we’ve reached this level where the slings and arrows and heatedness can mature into a rational conversation and a real discourse,” said Rebecca Blasband, a singer-songwriter and recording artist who went by Becky on the original series.She continued, “Because that’s what we need in this country. We’ve become a combative society, and in that combat, we lose reason.”Norman Korpi was working as a photographer and fashion designer when he learned about “The Real World” from producers who were scouting his loft as a possible location for the series. The show appealed to him because of its intended focus on young people trying to break into creative careers and its potential to democratize TV programming.Set in the same SoHo loft, “Homecoming” offers its cast members the chance to look back on their past misadventures and reassess themselves.Credit…Victor Llorente for The New York Times“It allowed you to see people who had never been shown before, to be exposed to people you’d never encountered and see their stories evolve,” he said.The show’s Black cast members felt their decision to appear on “The Real World” was especially fraught, requiring them to weigh the value of representing the communities they came from against the credibility it would cost them there.Heather B. Gardner, then an up-and-coming rapper, said she felt it was important to appear on MTV at a time when the network featured few Black people and hip-hop was widely portrayed as crude and inherently violent.But Gardner, now a Sirius XM radio host, said that many peers were skeptical of her motives at the time.“My record company didn’t understand it,” she said. “And the hip-hop world didn’t initially embrace it. It took a lot of work to earn their stamp, of me being like, ‘Yo, this was just a documentary — I didn’t quote-unquote sell out.’”The housemates attended political rallies, met NBA stars and enjoyed some good-natured hedonism on MTV’s dime.“My daughter will say things to me like, ‘What were you thinking, taking your top off in Jamaica?,’” Gentry said. “I tell her, ‘I had no idea you were ever going to exist, so I couldn’t really think about it.’”They also quickly found out what happened when people stop getting polite and found themselves in heated disagreements about their different backgrounds. In the show’s first episode, Gentry saw that Gardner carried a beeper and jokingly asked her if she sold drugs. A later episode, called “Julie Thinks Kevin Is Psycho!,” recorded an intense fight between those two roommates, where Powell declared, “Racism is everywhere,” and Gentry retorted, “Because of people like you — not people like me.”For the original cast, “The Real World” was a chance to live rent-free in New York, but it bonded them in unexpected ways.Credit…Victor Llorente for The New York TimesBut time passed and temperatures cooled. Cast members became friends outside of the show and got on group texts with each other; Gardner was even a guest at Gentry’s wedding. “The Real World” became Patient Zero in the viral spread of reality TV, running 33 seasons in its original incarnation as reality programming overtook the programming grids of MTV and countless other channels.As MTV’s parent company, ViacomCBS, prepares to relaunch its CBS All Access service as Paramount+, it sees reality TV and “The Real World Homecoming,” in particular, as a powerful lure for potential subscribers.The original “Real World” series “was the purest of the social experiments,” said Chris McCarthy, the president of MTV Entertainment Group. “People have held deep relationships with these cast members, in a way that, quite honestly, we only dream could happen today.”Noting that MTV also plans to bring a resuscitated version of “The Real World” to Paramount+, McCarthy said he expected that “Homecoming” is a series that “will bring back lapsed viewers and the next version could be something totally different for brand-new viewers.”But the thought of returning to the show in middle age is one that some cast members had to sit with. No one wanted to be seen as trying to recapture past glories: “How could we recreate something that we did at that time in our lives?” said Gardner. “Unless we stay drunk the whole time, it’s not going to work.”Nies’s participation in the new show was limited to video chats. Credit…Victor Llorente for The New York TimesThe roommates were not encouraged, either, by the state of modern-day reality TV, some of which has a distasteful and selfish tone and has helped unleash unsustainable levels of narcissism.“There’s a very greedy aspect of the industry that’s like, ‘Whoever can behave the worst or have some sex tapes, go right to the front of the line,’” Korpi said.Blasband said that the reality genre was not solely to blame for America’s problems, but it reflected and amplified the national psyche, serving as “an expression of the subconscious of our society,” and could be used for good or ill.When “The Real World” first appeared, she said, “It was very refreshing for people to feel that they were actually connecting to something other than canned laughter.”But in the years since, she said, the reality genre has embraced “a tabloid mentality that began to bleed into news journalism — I see it on CNN or Fox News, a heightened, incendiary drama that doesn’t belong there.”Some of the roommates said they felt more compelled to participate after events like the Black Lives Matter protests of the spring and summer had reawakened them to the complex realities of racial disparities in America that they lacked the ability to articulate back in 1992.The cast members look back fondly on their “Real World” experiences.Credit…Victor Llorente for The New York TimesBut they lament what the reality TV genre, which the show pioneered, has become.Credit…Victor Llorente for The New York TimesAndre Comeau, now a rock musician living in Los Angeles, said that a torrent of videos that he had seen in recent years, capturing incidents of police violence against people of color, had been “so shocking to me, to see that on an everyday basis — I had no idea that it was so prevalent.”Comeau said he felt it was important to discuss these developments on-camera with his Black co-stars and to explain how his own stance had evolved since the original season.“At the time, I thought I was oppressed,” he said with a sardonic chuckle. “Being a young, longhaired white male living in a city, I would get pulled over on a regular basis. But that is nowhere near the level of institutional racism that happens every day.”The DNA of “The Real World” lives on in countless shows that exist to mine content from social conflict.Credit…Victor Llorente for The New York TimesNaturally, the roommates’ return to their downtown Manhattan lodgings came with some ready-made reality-TV drama. Eric Nies, the fashion model who parlayed his “Real World” fame into hosting roles on MTV programs like “The Grind,” said that he made it as far as a New York hotel room and was never actually able to set foot in the SoHo loft for “Homecoming.”Asked why, Nies said in a phone interview, “I’m not sure how much I can get into that right now.”Nies, who was able to communicate with the other housemates over a video monitor, elliptically added that the circumstances of his separation were “definitely not by my choice, but I accepted the outcome — more will be revealed in the future.” (MTV declined to comment on this.)Other cast members said that they found value in participating in “Homecoming.” Korpi, who is gay, said he wanted to revisit his experience of coming out publicly on the show and its impact on his life when the series ended.At the time he appeared on “The Real World,” Korpi said he had just ended a relationship with another man. “However, when the show aired, I was perceived by some cast and the public as bisexual, which was hurtful and a lot to bear,” he said.He added, “If you didn’t live in that time, you don’t know what it was like to come out when there’s nobody out, being gay,” he said. “People were terrified of that.”Korpi, who has been a filmmaker, a painter and an industrial designer and continues to work in his family’s bakery in Michigan, said that traditional paths in the entertainment industry were not necessarily open to him after his “Real World” season.“It wasn’t like any agent was going to touch a gay person with a 10-foot-pole,” he said. “I struggled a little bit — or a lot — and I realized I needed to make the work for myself.”Powell said he also had suffered for how “The Real World” had portrayed him.“I got stigmatized as a politically angry Black man, and that stuck with me for a long time,” he said. “It was very painful having to deal with that.”Though he did not regret the passionate feelings he had expressed on the original show, Powell said that he felt he owed it to himself to show that he could engage differently with his roommates on the new series.The cast members, wide-eyed teenagers and 20-somethings back in 1992, are now parents and professionals in their 40s and 50s.Credit…Victor Llorente for The New York Times“At the time, was I very heated in a different kind of way about racism? Absolutely,” he said. “Am I different person now? You will see that when you watch the episodes.”Gentry, who had memorably sparred with Powell, said she also wished to make amends and do better this time around. “All the stuff on race, I said a lot of pretty naïve things in that first season,” she said.Powell said there was a lesson that the roommates and their viewers alike could take away from “Homecoming”: that it is possible to engage one another about our disparate perspectives and experiences as long as we do so respectfully.“We have to have uncomfortable conversations with people about things we don’t agree with,” he said. “But it has to be with love.”Shooting finished on “Homecoming” in January, and the cast members have spent the weeks since reflecting on what it meant to them. But though the reunion might seem likely to serve as a kind of bookend to their original “Real World” experiences, some were hesitant to describe it in such terms.“‘Closure’ insinuates that there was trauma or something,” Blasband said. “I have a lot of fondness for my roommates.”Gardner, who was initially reluctant to do the new show, said afterward, “I don’t regret it at all.” But not even a previous season spent living her life for public consumption was enough to prepare her for a second go-round — to have her old self reflected back to her at the same time that her current self was being held up for examination all over again.“Bruh, it’s different,” she said. “The mirror is gigantic. The mirror is Macy’s window at this point.”AdvertisementContinue reading the main story More

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    Mike Tyson Accuses Hulu of Stealing Black Man's Story Over Unauthorized Biopic

    WENN

    The former boxing champion calls out Hulu for airing his unauthorized biopic, slamming the network for ‘stealing’ his story and branding it cultural misappropriation.

    Feb 27, 2021
    AceShowbiz – Mike Tyson has slammed Hulu’s unauthorised biopic about his life, calling it “cultural misappropriation.”
    Following the streaming service’s announcement that they had green lit an eight-episode series titled “Iron Mike” about the champion boxer, Tyson took to Instagram to ask his fans to “#BoycottHulu.”
    “Hulu’s announcement to do an unauthorised mini-series of the Tyson story without compensation, although unfortunate, isn’t surprising,” he wrote. “This announcement on the heels of social disparities in our country is a prime example of how Hulu’s corporate greed led to this tone-deaf cultural misappropriation of the Tyson life story.”
    Insisting the series “couldn’t be more inappropriate or tone deaf,” Tyson pointed out the announcement of the show was also made during Black History Month – running in the U.S. in February (21) – which he said “confirms Hulu’s concern for dollars over respect for black story rights.”

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    “Hollywood needs to be more sensitive to black experiences especially after all that has transpired in 2020,” he continued. “The real Mike Tyson authorised story is in development and will be announced in coming days.”
    In another post on Twitter, Tyson added, “Really Hulu?! Stealing a black mans story during Black History Month? #corporategreed #boycotthulu.”
    Hulu has yet to respond to Tyson’s allegations.
    Meanwhile, the boxing champion is hoping for a rematch with his former adversary and fellow former professional boxing champion Evander Holyfield.
    “I think that (fight) might happen soon,” he said recently. “There’s going to be guys (I fight) before Evander, but Evander (is) something that we’re going to look at in the future (sic).”

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    Prince Harry Knew Meghan Markle Was the One on Their Second Date More

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    Prince Harry Says 'The Crown' Is More Accurate Than Tabloids in Portraying Royal Family

    CBS

    The Duke of Sussex tells James Corden that he is ‘more comfortable’ watching the Netflix drama series than reading ‘news’ about his family in the tabloids.

    Feb 27, 2021
    AceShowbiz – Prince Harry is “more comfortable” watching a fictionalised take on his life in Netflix’s “The Crown” than reading “news” about his family in the tabloids.
    The Duke of Sussex shared his thoughts on the show – which chronicles his mother and father Princess Diana and Prince Charles’ marriage and split in its latest season – as he toured Los Angeles with James Corden in a segment on “The Late Late Show with James Corden” on Thursday night (25Feb21).
    “They don’t pretend to be news,” Harry replied when asked what he made of the programme. “It’s fictional, but it’s loosely based on the truth. Of course, it’s not strictly accurate. It gives you a rough idea of what that lifestyle, what the pressures of putting duty and service above family and everything else, what can come from that.”

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    “I’m way more comfortable with The Crown than I am seeing the stories written about my family, or my wife, or myself. It’s the difference between… that is obviously fiction, take it how you will, but this is being reported on as fact because you’re supposedly news. I have a real issue with that.”
    Harry, who is expecting his second child with wife Meghan, the Duchess of Sussex, went on to admit he’d like to see Damian Lewis play him on the small screen when the series features him as an adult.
    [embedded content]
    Elsewhere in the segment, Harry and James visited the house from TV show “The Fresh Prince of Bel-Air”, and FaceTimed Meghan to see what she thought about putting in an offer on the property.

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    Tiger Woods Transferred to Cedars-Sinai Amid Recovery From Car Crash

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    American Evangelicals, Israeli Settlers and a Skeptical Filmmaker

    AdvertisementContinue reading the main storySupported byContinue reading the main storyAmerican Evangelicals, Israeli Settlers and a Skeptical FilmmakerA new documentary illuminates what the director calls an “unholy alliance” that sharply altered the Israeli-Palestinian conflict during the Trump administration.Maya Zinshtein, in Tel Aviv, directed “’Til Kingdom Come.”Credit…Amit Elkayam for The New York TimesFeb. 26, 2021Updated 11:42 a.m. ETTEL AVIV — The bear hug between Donald Trump and Benjamin Netanyahu and their governments was a partnership like no other the two countries had seen. For four years, Israel was Washington’s favorite foreign-policy arena and Jerusalem its best friend, and the brash new American approach to the Middle East dominated Israel’s national-security discourse and its politics.Far less understood was one of the key underpinnings of that relationship: the intricate symbiosis between evangelical Christians in the United States and religious Jewish settlers in the West Bank. In a new documentary, “’Til Kingdom Come,” the Israeli filmmaker Maya Zinshtein delves into this “unholy alliance,” as she calls it, showing how the settlers reap enormous political support and raise money from evangelicals, who, she argues, directly and indirectly subsidize the settlers’ steady takeover of the West Bank, which the Palestinians want for a future state. In return, evangelicals edge closer to fulfilling the prophecy many adhere to that the second coming of Christ cannot happen without the return of diaspora Jews to the Holy Land.That vision doesn’t end well for the Jews: They must accept Jesus or be massacred and condemned to hell. But the film shows Christian Zionists and right-wing Israelis agreeing to disagree about the End of Days while cooperating, and even exploiting one another, in the here and now — and making the conflict between Israel and the Palestinians more difficult to resolve.“’Til Kingdom Come” examines the ties between American evangelicals and Israeli settlers.Credit…Abraham (Abie) TroenThe film is being released in the United States on Friday, but when it was broadcast in Israel in the fall it led to a wave of guilt and soul-searching, in part for revealing how families in an impoverished Kentucky community are cajoled by their pastor into donating to an Israeli charity despite the country’s wealth, with a tech sector that routinely mints billionaires. But the film is just as likely to teach Christian and Jewish audiences in the United States a great deal about subjects they may have thought they already understood — including how American politics really work.Zinshtein, 39, a Russian-born Israeli, said she was a classic immigrant, with an outsider viewpoint and an ambition to make a mark in her adopted homeland. Here are edited excerpts from an interview with her conducted at her home in Tel Aviv and by phone.You plunged into your project beginning in mid-2017, months before President Trump recognized Jerusalem as Israel’s capital, the first big display of the power of the relationship. What drew you in?When you live in Israel, you’ve heard about the evangelicals, but no more. People talk about “these Christians that love us.” But they don’t get what that love means. It’s this force beneath the surface, which has an agenda, and people just don’t understand it. But I want to know who is influencing my life.What did you expect to witness?It was clear that promises had been made to the evangelicals during the 2016 campaign. But no one expected things to happen so fast. I remember a meeting with one evangelical leader who’d told me, “Be patient, maybe by late 2019 or early 2020, Trump will recognize Jerusalem as the capital.” He did it three months later, and he moved the embassy six months after that. In my plan, the embassy was supposed to be the third act! I was terrified: What do I do now?What’s wrong with the agree-to-disagree collaboration between American evangelicals and Israeli settlers?We have our democracy, and the settlers are a certain percentage of the country. But they have a much bigger influence than their share of the population. And when you have this enormous political power entering our conversation, it changes the balance. Remember the number of Jews in the world, and the number of evangelicals. It’s not an equal relationship, and we are not the stronger partner.My brother’s in the reserves. He’ll get called up in the next war. And there will always be a war here — it’s when, not if. The evangelicals don’t want people to get killed, but they believe war is a sign. In whose name will we fight these wars?Plus, these people have a very specific set of beliefs that drives them. In the film, for example, you see them celebrating the ban on transgender [members of] the American military. You’re signing on with their whole agenda. You cannot take just one part.Money from Evangelical Americans flows to Israeli charities.Credit…Abraham (Abie) TroenThere’s so much attention paid in the film to Christians’ love for Israel. Do you accept that it’s really a form of love?When you start questioning that, Israelis say, “Wait a minute, Maya. Don’t we have enough people who hate us? Finally, someone loves us. Let’s just take it.” But when someone loves you just for being Jewish, there will always be someone who will hate you just for being Jewish. Someone told me, “When they say they love you, they mean they love Jesus. You are just part of the story. You are the key, and you know what happens with the key after the door is open, right? You don’t need it anymore.”Love is really just another word for support, no?But nobody asked, what did this support actually mean? It’s not “support of Israel.” It’s support of a right-wing agenda that many people here wouldn’t agree with.Evangelicals are the only significant power outside Israel that is openly supporting the settlements. No one else does. But the dangerous thing is that they’re turning that into support for Israel. Pastor John Hagee, when he started Christians United for Israel, was all about the settlements. Today you won’t find him talking about the settlements at all. Just “Israel.” The film shows a religious settler telling visiting Christians that they are bit players in a movie in which Jews are the stars.The amazing thing in this relationship is each side thinks the other one is stupid. Each side is trying to trick the other.The access you won was extraordinary. You didn’t just get an entire Kentucky church and its pastors to open up to you and your crew. You filmed inside the powerful Republican Study Committee and at a gala of the International Fellowship of Christians and Jews, at Mar-a-Lago.It was mind-blowing. You saw all these wealthy Christians and Jews sitting together, saw Christians give testimony about how “before I started to donate to Israel, I had a small shop in Cleveland, and today I have a huge chain of stores, just because I started to donate to Israel.” They think it helps them in their lives.Zinshtein said she made the documentary because “I want to know who is influencing my life.”Credit…Amit Elkayam for The New York TimesHow did you gain that access?The fact that we were Israelis played a crucial role, because we can’t immediately be put in a certain box. If I were a Jew from New York, I’d never have been able to make this film. American Jews are recognized as the other side. We are not. We are part of this bond. The bond is with Israel.You follow the money, showing an elderly Israeli woman who survived a terrorist attack and now gets free food and shoes. If Israel is so wealthy, why does it need foreigners’ help to feed and clothe her?It’s embarrassing. But Israel invests so much in the settlements. Christian money is filling needs created by the settlements. Maybe instead of, I don’t know, building roads in the settlements, we need to take care of our poor. It exposes a much bigger question of priorities.The donors include people in one of America’s poorest counties.I cried so badly. It’s freezing and you’re in a coat and you see kids in a house with no windows coming out with no shoes. Kids with rat bites on their legs. Some Israelis who saw the film asked if they could send money.What do you want the takeaway to be for evangelical viewers?That [Israelis are] not just a Bible, we’re people with a present and a near future. That Israelis and Palestinians want to live in peace. Just because your faith says that God said to Abraham that all this land belongs to the Jewish people — they are not going to suffer the consequences. We are the ones who’ll suffer the consequences, in real life, not just in the afterlife.AdvertisementContinue reading the main story More