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      Review: Holding Hands With the Homeless, in ‘Love’

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      Alexander Zeldin’s heartbreaking play set in a temporary housing facility retunes our attention from the big picture to the small accommodations.Whether with a gun, a mastermind or a monster, most thrillers thrill by invoking the specter of death: Who’s going to die and how? But “Love,” which opened on Tuesday at the Park Avenue Armory, keeps the audience ears-up anxious for 90 minutes without recourse to any of that. Its most alarming prop is a coffee cup, accidentally purloined, and what passes for a mastermind is a housing bureaucracy that’s evil only in its inefficiency. No one dies, yet the emotional threat level is off the charts and peculiarly personal. Call it a moral thriller: The monster is us.And make no mistake, “Love,” written and directed by Alexander Zeldin, implicates its audience. Quite literally in some cases: About 75 of the 650 seats in the Armory’s vast Drill Hall are placed onstage with the set, which represents the dingy common room of a temporary housing facility. At times, the characters, who are residents of that facility, will glance suspiciously at us ticket holders, as if we too were unhoused residents, and might have stolen a sandwich. Other times they sit among us or, at one point, reach out for solace.Yet even though “Love” is the middle play in a trilogy called “the Inequalities,” there is very little preachy or overtly political about it. The characters certainly have no time for treatises; each is desperate, for different reasons that add up to the same one, to get out of the facility as soon as possible. Colin, an unemployed man in his 50s, and his mother, Barbara, teetering on the edge of senility, have lived in Room 4 for nearly a year, trying to fend off impending indignity. This even though, as a new resident named Emma insists, “it’s six weeks maximum by law.”Emma, too, has a deadline: Very pregnant, she does not want to give birth before finding a proper home. She is naïvely confident that her stay in Room 5 — along with her partner, Dean, and Dean’s two children from a previous relationship — is temporary.The arrangement seems fine for the girl, Paige, who is still young enough at 8 not to mind much her bleak and reduced surroundings; she’s more interested in rehearsing the school Christmas pageant. But for her 12-year-old brother, Jason, the sudden change of circumstances — the family could not afford a sudden rent hike where they’d been living — comes at a time when external disappointment finds too much fuel in the onset of garden-variety adolescent dismay.Naby Dakhli, left, and Hind Swareldahab in the play. They discover a common language in Arabic, and erupt in conversation, becoming real to themselves and thus to us, our critic writes.Sara Krulwich/The New York TimesThat “Love” — first performed in London in 2016 and seen across Europe since then — is in fact set at Christmastime, with a few decorations and the promise of mince pies, is (aside from some unnecessarily scary sounds between scenes) the play’s only obvious heart-clutcher. Still, it’s apt: Dean is, after all, an out-of-work tradesman, and the promise of a late-December baby puts us in mind of injustice as old as the Bible.More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.So do the other two residents we meet, both apparently refugees. Tharwa, from Sudan, and Adnan, from Syria — played by Hind Swareldahab and Naby Dakhli — are mostly silent in the presence of the native-born English characters, and are thus misunderstood or suspected of vague wrongdoing. Only when they discover a common language in Arabic and erupt in conversation that we get the joy of, if not the gist, do they become real to themselves and thus to us.Merely remaining real — surviving the deprivation of home and privacy that most of us take for granted — is here a kind of victory. But just as Zeldin isn’t interested in stripping the dignity from his characters any further than the system has done already, he also refuses to sanctify them.Yes, there are acts of kindness (Barbara offers Paige a gift), moments of unexpected diversion (Adnan watches “Billy Elliot”) and simply ordinary observations of family life (Paige is thrilled by Colin’s constant cursing). The play’s title is neither an irony nor a plea; it’s an emotion that survives as a lullaby sung over a cellphone or a casual nickname or a serious declaration of commitment.But if the system were not dehumanizing there would be no drama; without its broken trust, no betrayals. For Dean (Alex Austin), the betrayal is bureaucratic; to advance in line for housing he must get a new job, but waiting in lines is a full-time job itself. For Barbara (Amelda Brown), the betrayal is physical and mortifying. For endlessly practical and even-tempered Emma (Janet Etuk), it’s the constant scraping down of patience that finally results in a crushing act of unsympathy.Alex Austin and Janet Etuk as a couple who are new to the facility, and hoping to find a new home before their baby arrives.Sara Krulwich/The New York TimesThat these expressions of systemic despair feel so specific and personal is no accident. Zeldin developed “Love” in a series of workshops that included families who had experienced homelessness. (Swareldahab had never been in a theater before joining one of them.) The set and costume design, both by Natasha Jenkins, have the same feeling of lived-in authenticity: Your eye notes the stray single sneaker, abandoned on the roof of the shared bathroom, and the barely translucent windows scrunched high up in the corners of the room as if they too are trying to escape.Yet despite this and Marc Williams’s aptly harsh lights, which remain lit above the audience when they’re lit above the stage, “Love” is shaped by the poetics of drama as opposed to the logic of documentary. The characters are too particular to be placards, filled by the cast with so much subtext you’d think they would burst. And perhaps they do; among the uniformly excellent actors, Brown, as Barbara, stands out for her devastating portrait of dementia, Queen Lear in a shelter instead of on a moor.But unlike Lear she is a mother; Colin, though often rough and gross, is in Nick Holder’s wonderful portrayal surprisingly babyish and dainty underneath. Tharwa is a mother, too, but for reasons we don’t quite know, she is, as the script says, “without her children.” And Emma will be a mother any day. Together, the three women give “Love” a spine that would keep it standing as drama even if the armature of enforced homelessness were one day, thankfully, dismantled.I say “enforced” because bureaucracies are man-made and, with sufficient political will, reformable. We can sit around and argue that. Meanwhile, about 274,000 people are without homes in England, and about twice as many in the United States.Though “Love” is a great piece of theater — funny, beautifully staged, and with the kind of excitement that retunes your attention to tiny heartbreaks instead of just huge ones — I couldn’t help but wonder why it was easier to engage the subject inside the Armory than on Park Avenue. (There were several homeless people on the subway I took home.) When one of the characters reaches for audience members’ hands, they freely give it. How freely outside?LoveThrough March 25 at the Park Avenue Armory, Manhattan; armoryonpark.org. Running time: 1 hour and 30 minutes. More

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      ‘We’ve Experienced the Stories We’re Telling’: ‘The Jungle’ Is Back.

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      ‘We’ve Experienced the Stories We’re Telling’: ‘The Jungle’ Is Back.Five years after its American premiere, the acclaimed play about migrants eking out lives in an encampment returns with a mix of new and original cast members.Clockwise from top left, Julie Hesmondhalgh, Mylène Gomera, Mohamed Sarrar and Ammar Haj Ahmad. Hesmondhalgh and Gomera are new additions, while Sarrar and Haj Ahmad are reprising their roles.Sara Messinger for The New York TimesMarch 2, 2023At the Afghan Cafe, the smell of fresh dough, soft and earthy, lingers as the bread makes its way to the oven. Boxy televisions with old Bollywood films on a loop perch in the corners where the walls meet the ceiling. The floor is hardened mulch, the menu handmade. And all the patrons are a long, long way from home.“The Jungle” — an immersive play about the residents of a makeshift migrant camp in Calais, France — is back at St. Ann’s Warehouse in Brooklyn, where it had its American premiere in 2018. As the story unfolds against the backdrop of the improvised cafe, the audience meets characters from Eritrea, Syria, Sudan, Iraq and Iran, who describe their harrowing journeys while confronting treacherous living conditions and impending eviction.When “The Jungle” last ran in New York (the critic Ben Brantley called it a “thrilling drama” and “a work of absorbing theater”), President Donald J. Trump’s travel ban had virtually blocked citizens of many predominantly Muslim countries from entering the United States, which meant three of the actors nearly didn’t make it to the stage. This time, the production — featuring a mix of new and returning actors, many of whom are former refugees themselves — hoped for a smoother entry. Julie Hesmondhalgh, who portrays Paula, a do-gooder English volunteer dedicating her life to the women and children of the camp, and Mylène Gomera, who plays Helene, a Christian Eritrean traveling solo, are new to the company; Ammar Haj Ahmad returns as Safi, the show’s Syrian narrator, along with Mohamed Sarrar as Omar, a Sudanese refugee.But the return to the Brooklyn set has been a bumpy one.“We obviously had some trouble last time, but we did find a way to get here in a sort of timely manner,” said Justin Martin, who directs the play with Stephen Daldry. “This time, we’ve actually found it a bit more difficult.”Once the show was scheduled for 2023, the visa problems began anew. Applications dragged on without explanation. One of the original cast members, Yasin Moradi, a Kurdish martial artist from Iran, is still waiting for his visa in London.Others encountered obstacles upon arrival in the United States. Gomera, who is originally from Eritrea, was held at the airport for questioning.“It took me a couple of days to let it go and shake it off,” she said.Yasin Moradi, a returning cast member, sits in London awaiting his visa.Sara Messinger for The New York TimesThe American political context may have shifted, but war, natural disaster and economic collapse continue to displace communities around the world — and the story of desperate people seeking safe harbor still resonates.“When does a place become a place?” Safi asks at the end of the first act. “When does a place become a home?”More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.We spoke with five cast members about their connections to the show and where they find a sense of home. These are edited excerpts from the conversations.Ammar Haj AhmadI am from Syria, and I am British, but none of it, to be honest, means anything. And maybe it’s corny to say, but it’s the truth. I am context, and I am human.Home for me now is people. After what happened to Damascus, I don’t have the same relationship to places. Anything you build you can lose. Sometimes safety comes from attitudes and thoughts. That’s where home is for me, when someone is kind in nature and has the appetite to understand.It can be tricky sometimes, because I am performing and people are clapping, and my sisters are sleeping in cars in southern Turkey — the center of the earthquake.The last time I was here, I didn’t enjoy any minute of it aside from the time I spent onstage. But I couldn’t wait to come back. The cast are amazing and the audience is there around you. There is always the potential for it to be magical.Mylène GomeraI’m Eritrean. As cliché as it sounds, I’m really a global nomad on so many levels. The role I play, Helene, is essentially my story, my route. It’s such an honor to be a voice for Eritreans, especially Eritrean women. The responsibility I feel is immense.The intention is never to leave your country. That’s what gets lost. And you figure out that it isn’t necessarily better, but it is safer. There is a constant battle of: Am I in a better place now?To be in New York, to be onstage, to have come this far, to have no connections to the industry, to come from a tiny village in Eritrea — I’m constantly asking myself how this happened.I’m new to the company, but I feel right at home. We’re all taking care of each other; this play requires that. We’ve experienced the stories we’re telling.The Afghan Cafe on the set of “The Jungle,” which integrates the audience with the cast, features catwalk-like runways throughout the makeshift restaurant.Teddy WolffMohamed SarrarI am one of the people who lived in the Jungle in Calais. I lived it in reality, and now I’m doing it again. I’ve moved on, but I go back in my mind to show others what it was like there.My homeland is Sudan. I fled when I was 25 because of what was happening in Darfur. I fled violence and evil.Sometimes, onstage, the tears come, because it’s not just about me, it’s about all of the people who are still working to come, who can’t leave.Julie HesmondhalghI’m U.K. born and bred. I come from a working class family in the north of England and I live in Manchester now, which is a city that is traditionally a city of protest and radicalism.Back in my history there is Irish heritage, so with that always comes immigration and prejudice, for sure, but my connection to refuge and migration is purely as an activist. Let’s put it this way: It wasn’t me who was taken into a side room to be interviewed.There’s always a crisis of refugees, and you have to ask the question, “Why?” And racism has to be part of that conversation. That’s why this play is so important: because it takes you right to the refugee stories, which we hear in a really real and personal way. And that’s where art steps in.It’s an honor to play this role. I wanted this job more than any job I’ve ever wanted before. Yasin MoradiI am originally Kurdish from Iran. I am still in my home in London, unfortunately. It’s been a long process.I thought with Biden in office, we would go to the U.S. more easily, but it seems like it’s harder than before. I am the only person who has been here for three weeks waiting without any explanation. No one is forced to leave their land unless it is unsafe. I lived in the Jungle in 2015 for six weeks. We Kurdish people, we don’t have anywhere.The more people see this play, the more sympathy people have. It is hard to hate someone when you hear their story or laugh at their joke.I am not there, but my heart is with them. More

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      ‘Funny Girl’ Starring Lea Michele to Close Labor Day Weekend

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      The actress, whose star turn in the Broadway musical has reversed its flagging fortunes, will stay with the show to the end.A Broadway revival of “Funny Girl” that was battered and boosted by offstage drama will finish its roller-coaster ride over Labor Day weekend, the show’s producers announced on Thursday.The production — the first revival of a musical long deemed unrevivable because of the long shadow of its original star, Barbra Streisand — has been among Broadway’s best-selling shows ever since Lea Michele, of “Glee” fame and then flak, stepped into the title role.Michele, whose can’t-miss voice and can’t-turn-away comeback story have turned her tenure into the talk of the town, will have spent a year in the role: Her first performance was Sept. 6, 2022, and her final performance will be Sept. 3, 2023. She replaced Beanie Feldstein, whose comedic chops, according to critics, were not matched by the vocal range required for the role.Michele has essentially single-handedly reversed the show’s fortunes, which had been flagging until she joined the cast. The show’s grosses more than doubled when she stepped into the role, and plunge whenever she is out. (Last week, when she and her co-star, Ramin Karimloo, were on vacation, the show’s grosses dropped by a staggering $950,000, to 50 percent of what they had been the previous week.)Critics have gushed. In The New York Times, Jesse Green described Michele as “a missile: a performer who from her first words (‘Hello, Gorgeous’) shoots straight to her target and hits it.” In the Los Angeles Times, Charles McNulty wrote “Lea Michele is delivering a tour de force for the ages.”More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.Her run in the show has been all the more compelling because of its back story: On “Glee,” Michele played a character who idolizes Streisand, sings songs from “Funny Girl,” and then lands the starring role in a fictional revival. Michele, in a life-imitates-art sense, seemed destined to take on the role on Broadway, particularly since the real-world revival was being directed by Michael Mayer, who played a significant role in Michele’s career by casting her in her breakout role, in “Spring Awakening,” when she was still a teenager. But by the time the “Funny Girl” revival rolled around, Michele had been denounced on social media after being accused of behaving poorly toward her television castmates, and the production turned instead to Feldstein, a well-liked star of “Booksmart.”The “Funny Girl” revival opened last April, but critics were generally underwhelmed by Feldstein’s performance, and sales had begun to droop by summer. That’s when Feldstein left, and Michele arrived, creating a high-stakes spectacle for a show in need of a jolt and an actress in need of a new narrative. “This was a make-or-break moment for Michele’s career,” McNulty wrote.Michele’s performance has thrilled audiences, and, once she arrived, the show recorded a cast album. She has tirelessly promoted the show, dancing at the Macy’s Thanksgiving Day Parade, kvelling over a letter from Streisand on “Late Night With Seth Meyers,” playing charades with Jimmy Fallon on “The Tonight Show.” In interviews, she has deployed a combination of charm, contrition and humility.The producing team, led by Sonia Friedman, offered no explanation for the decision to close, and a spokesman had no comment. But it has been widely expected within the industry that once Michele’s tenure was over, the show would end its run. That is not particularly unusual for star-driven musical revivals: “Funny Girl” will have outlasted the recent revival of “The Music Man,” for example, which ran for 13 months and closed with the departures of its big draws, Hugh Jackman and Sutton Foster.The show’s four lead performers — Michele, Karimloo, Jared Grimes and Tovah Feldshuh — have all agreed to stay through Sept. 3, the producers said. But Karimloo will take a leave from June 27 through July 17 to star in a production of “The Phantom of the Opera” in Italy.It remains unclear whether the “Funny Girl” revival will recoup its $16.5 million capitalization, and a spokesman also had no comment on that. But the show has been selling strongly — grossing between $1.8 million and $2 million per week through January and February, which are soft months for Broadway — and the closing announcement could boost sales further. (The show has also had the highest average ticket price on Broadway: $204.55 during the week that ended Feb. 19.)The producers said that they plan a North American tour that will begin in September, the same month as the Broadway closing, starting in Providence, R.I. The tour casting has not been announced. More

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      Review: ‘Public Obscenities’ Pushes Far Beyond One Field of Study

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      The new work from Shayok Misha Chowdhury creates a strong enough center for the rest of its disparate parts to hold, and leaves the audience craving more.It is a testament to Shayok Misha Chowdhury’s gifts as a writer that he is able to evoke as many themes, histories and possibilities as he does in “Public Obscenities,” and leave his audience not dazed or frustrated, but longing for even more. Truthfully, the work might best unfold as a mini-series, a longer medium where his interests can find proper room to breathe.Running just under three hours, the play’s premiere production at Soho Rep, in Lower Manhattan, is both too long for one cohesive sitting, even with an intermission, and too short to tidy up all the threads at which it pulls. But, co-presented by the National Asian American Theater Company and directed by Chowdhury with a swooning hypnotism reminiscent of the best works of neorealism, it creates a strong enough center for the rest of its disparate parts to hold.To be fair, Chowdhury winks at the impossibility of successfully wrapping up all his concerns in a terrific quip from Choton (Abrar Haque), a Bengali American student who had returned to his native Kolkata, India, for a vaguely defined academic project. At the Ph.D. level, he explains, fields of study — English, anthropology, performance, gender, cinema — all start to look and feel the same.More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.Along with his non-Bangla-speaking cinematographer boyfriend, Raheem (Jakeem Dante Powell), Choton hopes to interview queer locals found on the hookup app Grindr. To what end, exactly, is uncertain, but it does allow Chowdhury to explore the difficulties of mixing business, pleasure and personal experience in the precarious quest to analyze subcultures defined by their marginalization. Their own relationship dynamic is called into question as Choton and Raheem set up a joint Grindr account, and Haque and Powell navigate these burdensome complexities with touching humanity and intelligence.Their study also provides an excuse for a scene-stealing interview subject to come into the picture, played by the transgender activist Tashnuva Anan with a liveliness and self-assurance made for public adoration. Anan’s character, Shou, identifies as kothi, a native Indian gender similar to an effeminate man and, through Shou, Choton confronts his feeling of alienation from his compatriots’ queer scene.Apart from a later foray into a nearby river, he does this from his late grandfather’s house, now kept by his aunt (Gargi Mukherjee), her online billiards-addicted husband (Debashis Roy Chowdhury) and their housekeeper (Golam Sarwar Harun). With their colorful side stories and performances, these three build out a world unconnected to the young couple’s mission, which is also thrown off-balance through the discovery of an undeveloped film reel inside the deceased patriarch’s camera.This abundance of plot (is it too late to mention Shou’s street-smart friend, played by NaFis?) should come closer to overwhelming the production, but Chowdhury’s cinematic direction — aided by title credits screened onstage by Johnny Moreno (who also turns the space into a serene riverbank), Barbara Samuels’s transitional lighting and Tei Blow’s inventive sound design — keep things steadily afloat. And the sunny one-room set, by dots, a scenic-design collective, is ravishing in its simplicity and use of soft canary yellow (and burning incense).This expansive production casts a wide net, yes, but one kept from being spread too thin by a uniformly excellent cast and the deliberate pacing of a confident playwright. Chowdhury also accomplishes the not-insignificant task of successfully writing a bilingual play, with some of the Bangla dialogue translated via supertitles and some left to nonspeakers’ imagination.If the play ends with some unfortunately unanswered questions, its conclusion is a hopeful, not frustrating, one. Chowdhury is a writer with great promise who, with “Public Obscenities,” may have found himself on the brink of greatness.Public ObscenitiesThrough March 26 at Soho Rep, Manhattan; sohorep.org. Running time: 2 hours and 50 minutes. More

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      When Clothes Fly Off, This Intimacy Coordinator Steps In

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      It takes a lot of people to make a movie. You’ve got the director for overall vision, the gaffer on the lights, the set decorators to add texture to the film’s world, and the costume designers to envision the actors’ looks.And when those costumes come off and things start to get a bit steamy? That’s where Jessica Steinrock comes in.Ms. Steinrock is an intimacy coordinator — or intimacy director, when she’s working on theater and live performance — who facilitates the production of scenes involving nudity, simulated sex or hyper exposure, which she defines as “something someone might not otherwise uncover in public, even if it’s not legally nudity.” Much like a stunt coordinator or a fight director, she makes sure that the actors are safe throughout the process, and that the scene looks believable.The role has come to prominence in the last five years. As the entertainment industry reeled from the litany of abuses brought to light by the #MeToo movement, many productions were eager to publicly demonstrate their commitment to safety. Hiring an intimacy coordinator was one way to do that.“A lot of places were really excited about the possibility of this work and being ahead of the curve — showing that their company cared about their actors, cared about consent,” Ms. Steinrock said in a Zoom interview from her home in Chicago.Ms. Steinrock — who has worked on projects including the critically acclaimed Showtime survival drama “Yellowjackets,” Netflix’s teen dramedy “Never Have I Ever” and the Hulu mini-series “Little Fires Everywhere” — has been involved in intimacy coordination since its early days. The industry took off thanks in large part to the highly publicized work of the intimacy coordinator Alicia Rodis on the HBO show “The Deuce” in 2018. At that time, Ms. Steinrock, whose background is in improv comedy, was working on a master’s degree in theater at the University of Illinois, Urbana-Champaign, focused on navigating questions of consent in that space.“In the improv world, I was picked up a lot or kissed or grabbed, or jokes were made about me that I didn’t consent to,” she recalled in a TikTok video. “And I was really curious if there were ways to navigate that better.”Jessica Steinrock explains to students in an intimacy and consent performance workshop at the University of Illinois, Urbana-Champaign, how the acronym CRISP describes how to give and receive consent.Mary Mathis for The New York TimesMs. Steinrock uses a range of modesty garments and barriers, including pouches, pads and strapless thongs, to keep actors safe when performing intimate scenes.Mary Mathis for The New York TimesThe issue was particularly thorny in improv, which is grounded in a philosophy of accepting and building on whatever your scene partner gives you.“You got placed in these uncomfortable or even harmful positions because the whole culture is ‘yes, and … ,’” said Valleri Robinson, the head of the university’s theater department, who advised Ms. Steinrock on her master’s degree and Ph.D. “It really started to come to the foreground for her that this was a problematic way of creating art.”Ms. Steinrock and Ms. Rodis met through Ms. Steinrock’s then-boyfriend, now husband, who is a fight director. Ms. Rodis recognized a kindred spirit, with all the makings of a great intimacy coordinator, in Ms. Steinrock. She mentored Ms. Steinrock on her first gig: a 40-person orgy on the TNT show “Claws.” “She was thrown into the lion’s den, and she absolutely smashed it,” Ms. Rodis recalled.Ms. Steinrock quickly rose to become a leader in the burgeoning field, and she now dedicates much of her time to educating people about it. In April 2022, she started her TikTok account, which now has more than 700,000 followers. In her videos, she critiques “spicy” scenes on TV shows (her current favorites include “Bridgerton,” “Sex Education” and “House of the Dragon”); breaks down how such scenes are filmed; and answers frequently asked questions about her work, such as “What do you do if an actor gets an erection?” or “If two actors are in an offscreen relationship, do they still have to follow the same protocols?” She’s not just demystifying her job, but also engaging people in broader conversations about intimacy and consent.The role of the intimacy coordinator can be a tricky balancing act between choreography and care, and Ms. Steinrock brings an academic grounding in feminist and performance theory to the work, coupled with innate people skills.“She’s very patient,” said Karyn Kusama, a director and executive producer on the Showtime drama “Yellowjackets,” who worked with Ms. Steinrock on the show’s pilot. “She listens. She’s looking to the actor to take the lead in terms of … what will make them feel most cared for.”Melanie Lynskey, as Shauna, and Warren Kole, as Jeff Sadecki, in an episode of the Showtime survival drama “Yellowjackets.” Ms. Steinrock worked on the show’s pilot, including on a scene where Shauna masturbates while looking at a picture of her teenage daughter’s boyfriend.Kailey Schwerman/ShowtimeThe pilot of “Yellowjackets” includes several intimate scenes, including one where two high schoolers, played by Sophie Nélisse and Jack Depew, have sex in a car, and another where a housewife, played by Melanie Lynskey, masturbates. Having Ms. Steinrock on set for those scenes was vital, Ms. Kusama said.As a director, Ms. Kusama said she has always felt a deep empathy with how vulnerable actors are in these scenes and makes a point to check in. But even if she poses a question, it can be hard for an actor who is uncomfortable to respond honestly knowing how much is on the line. An intimacy coordinator, as a neutral party, is more likely to get an honest answer.“Societally, sex is really hard to talk about,” Ms. Steinrock said. Her role is to “create more pathways of communication,” she explained, so the actors feel safe discussing any issues, big or small, that may come up.Having an intimacy coordinator doesn’t just create a safer environment, Ms. Kusama said: It also makes for better, sexier art.“It demands that you take responsibility for your story with the actors, that you actually say, Yeah, we’re depicting sex and here’s what it needs to mean — i.e. it needs to mean something,” she said. “And conversely, I can say to an intimacy coordinator, ‘You know, it feels like I’m watching two people peck each other on the cheek, and there’s zero heat here.’”This is where the choreography piece of Ms. Steinrock’s job comes in: She can offer ways to use breath or adjust positions to make a scene more evocative.Ms. Steinrock and her husband, Zev Steinrock, an associate theater professor, demonstrate an example of consensual touch. Mary Mathis for The New York TimesIn just five years, intimacy coordinators have become a vital part of the entertainment industry. HBO has required them on all of their productions since 2019 (Ms. Rodis oversees their program). At this point, Ms. Kusama said, it’s hard for her to imagine signing on to a project with intimate scenes without one.The discipline’s explosive growth has meant that coordinators have had to create standards in real time — like building the tracks of a roller coaster as it shoots into the air. “We have to first define this role and agree on what it is,” Ms. Steinrock said. “That’s Step 1 of building a new profession. And then we have to define what being qualified for that role looks like.”In 2020, Ms. Steinrock, Ms. Rodis and another intimacy director, Marie Percy, formed Intimacy Directors and Coordinators, with Ms. Steinrock at the helm. She had never been a chief executive before, but she taught herself on the job, quickly growing I.D.C. into the leading training and accreditation organization in the field. Its four-level program includes a mix of virtual and in-person classes. It is the only organization to offer certification for both intimacy coordination and direction, and it also runs workshops for other artistic professionals, such as actors or directors, who want to bring these practices into their work.“Jessica has created the accountability structures so that we can say: ‘This is what our certification means. Here’s all the education behind it. Here are the equitable practices we have, and here’s the accountability we have to these artists,’” Ms. Rodis said.Two students practice giving and receiving consent to touch each other during a workshop taught by Ms. Steinrock, who sees education as essential to IDC’s mission to “create a culture of consent in which intimate stories can be told with safety and artistry.”Mary Mathis for The New York TimesMs. Steinrock sees advocacy for these standards as a key part of I.D.C.’s mission. She was part of a working group organized by the Screen Actors Guild to establish new safety standards for intimacy, which were published in 2020; in 2022, the union launched a registry of vetted intimacy coordinators and announced that it would create a pathway to union membership for these professionals.“Intimacy coordinators are not a panacea for an industry that has historically abused its actors — and, frankly, historically abused most of the people in it,” Ms. Steinrock said. But integrating them into productions is a clear step that institutions can take, as part of a broader commitment to safety and equity.For Ms. Steinrock’s part, that commitment also includes working to diversify intimacy coordination. While it is a rare female-led discipline in an industry dominated by men, it is still predominantly white and straight — one of the pitfalls of a young profession that has largely relied on word of mouth to grow.Ultimately, the hope is that intimacy coordination becomes standard across the entertainment industry, and “that it helps us see each other and the role of sex in our lives differently, as something richer and more filled with possibility,” Ms. Kusama said.“Ultimately, I serve as a place where folks can come to ask questions that are otherwise very difficult to ask,” Ms Steinrock said, “and to make sure that they have someone who can advocate for them, especially if they’re feeling uncertain about how to advocate for themselves.”Mary Mathis for The New York TimesMs. Robinson has been excited to see her former student bring these issues out into the open. “She’s enhancing our vocabularies and giving us pathways beyond the industry to address these topics that people find so difficult,” she said. And while much of that awareness has happened via TikTok, Ms. Robinson also noted that Ms. Steinrock’s dissertation had been downloaded more than 700 times — another sign of just how much interest there is in this area.Inviting people to re-examine how sex works in the media they consume, Ms. Steinrock said, could improve the way they approach sex in general.“Media is so many people’s first experience with intimacy,” she said. “And when we care about how things are made, it starts conversations about how things are operating in other spaces, and I think that can have a huge impact as to what people expect in their day-to-day lives.” More

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      Why Some Black Playwrights Are Saying Their Shows Must Not Go On

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      Several Black playwrights have canceled productions of their works, in some cases after performances started, because of concerns about conditions at the theaters presenting them.In Ohio, the playwright Charly Evon Simpson scuttled last month’s planned Cleveland Play House production of her latest work, “I’m Back Now,” after the director said that the theater had mishandled an actor’s report that she was sexually assaulted at the building where the theater housed artists.In Chicago, Erika Dickerson-Despenza forced Victory Gardens Theater to stop its production of “cullud wattah,” her Flint water crisis-prompted family drama, in the middle of its run last summer to protest actions that included the ouster of the theater’s artistic director.And in Los Angeles, Dominique Morisseau shut down a Geffen Playhouse production of her play “Paradise Blue” a week after its opening in late 2021, saying that Black women who worked on the show had been “verbally abused and diminished.”The steps by playwrights to halt productions of their own work reflects concerns by Black artists frustrated by what they see as a failure of theater administrators to live up to the lofty promises made during and after the spring of 2020, when George Floyd’s death at the hands of Minneapolis police prompted nationwide protests and calls for change in many corners of American society, including the arts. In theater, an anonymously-led coalition of artists, known by the title of its first statement, “We See You, White American Theater,” circulated a widely read set of demands for change.“We don’t want to be pulling our plays — we are playwrights, we want our plays to be done, we are walking away from money, and we are walking away from seeing our work onstage,” Morisseau said. “But this is not an ego act and it is not a diva act. What we are doing is standing up when no one else will.”The cancellations have come just as theaters have been trying to reopen and rebuild following the lengthy pandemic shutdown.There has been notable change to address concerns about diversity and representation: An increase in the number of plays by Black writers staged on Broadway and beyond; a wave of appointments of administrators of color to high-level theater industry positions; the renaming of two Broadway houses after Black performers (James Earl Jones and Lena Horne).More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.But the cancellations reflect recurrent concern about conditions in the industry. There is pain all around — although actors are often still paid, the playwrights can lose fees and the theaters lose box office revenue and sunk production costs. And there are reputational risks: Will theaters still want to hire these artists? Will artists still want to work at these theaters?“It’s damaging to the theaters, it’s damaging to the playwrights, and it’s damaging to all the artists involved, but it puts a spotlight on issues that need a spotlight, and I hope it’s catching the field’s attention and reminding us that we haven’t solved all the problems,” said Sheldon Epps, a senior artistic adviser at Ford’s Theater in Washington, the former artistic director of the Pasadena Playhouse, and the author of a new memoir, “My Own Directions: A Black Man’s Journey in the American Theater.” “We had all those conversations and all those conference calls, and the talk was valuable but clearly a lot more action is needed.”The playwright Jeremy O. Harris threatened to pull “Slave Play” from the Center Theater Group in Los Angeles to protest its dearth of works by women. After they agreed to stage more, the play, starring Antoinette Crowe-Legacy and Paul Alexander Nolan, went on.Craig SchwartzThese cancellations began in October of 2021, when Jeremy O. Harris posted on Twitter an email he had sent to the Center Theater Group of Los Angeles, saying he wanted to “begin the process” of canceling that theater’s production of “Slave Play,” his acclaimed drama about interracial relationships. The Los Angeles production was to be the first since a pair of buzzy Broadway runs, but Harris was upset that the theater had announced a season with just one work by a woman.The reaction was immediate. The company apologized publicly, and within a week had pledged that the following season at its Mark Taper Forum would feature only work by women or nonbinary playwrights. Harris then allowed “Slave Play” to proceed; the production became the best-selling show at the Taper since the pandemic shutdown.“We have nothing to lose by telling a theater that we don’t want to be their mascots any longer,” Harris said.“Here’s the thing: writing a play is an act of community service, and even in pulling the play you are doing an act of community service — that is theater as well, because the conversation that gets sparked is similar to the conversation sparked by doing the play,” he added. “The only cost is to the ego of theater administrators who have dropped the ball in upholding the politics of the playwrights they’ve programmed.”Harris ultimately praised the Center Theater Group for its responsiveness, and Meghan Pressman, the theater’s managing director and chief executive, said she was “grateful” for Harris’s confrontation, even though it was difficult.“We’re being called to task, and we learned a lot,” she said. Morisseau was next, pulling the rights for “Paradise Blue” from the Geffen. The precipitating incident has never been made public, but Morisseau said at the time that “Harm happened internally within the creative team, when fellow artists were allowed to behave disrespectfully.” The Geffen apologized, saying, “an incident between members of the production was brought to our attention and we did not respond decisively in addressing it.”In an interview, Morisseau said she considered pulling her play a last resort.“I felt there was nothing else for me to do,” she said.And why have there been several cancellations in recent months? “I think what you’re seeing is a failure of institutions and institutional leadership to take seriously the harms against Black women,” Morisseau said. “It’s nothing new to us, but it is very disappointing to experience it in a theater ecosystem that we all seek to be better. You can’t welcome us and our stories, and not welcome the people who tell our stories and the bodies on whom our stories are told.”Playwrights, unlike screenwriters, have enormous power over the use of their work, sometimes by virtue of their contracts, and sometimes by virtue of the nature of their relationships with regional theaters.Prepandemic, there were occasional instances of playwrights exercising such rights for a variety of reasons. In 2016, Penelope Skinner withdrew a Chicago theater’s right to stage her dark comedy, “The Village Bike,” after a news report detailed allegations that the theater’s leader had mistreated performers; in 2012, Bruce Norris withdrew a German theater’s right to stage his Pulitzer Prize-winning race-relations satire, “Clybourne Park,” because he was angry about plans to cast a white actor to play a Black character; and in the 1980s, several playwrights canceled productions because of a union dispute.“We encourage authors to exercise all of their contractual rights to the extent possible,” said Ralph Sevush, the executive director of business affairs at the Dramatists Guild of America, an association representing playwrights.For the affected theaters, the cancellations have been disruptive — in each case, tickets had already been sold. Victory Gardens, which was already imploding when “cullud wattah” was pulled, has since stopped producing shows; the Cleveland Play House and Geffen Playhouse both issued apologies.“Cleveland Play House acknowledges there were missteps in efforts to respond to a sexual assault,” that organization said in a statement last month.The financial implications vary from case to case. Morisseau said that, when “Paradise Blue” was canceled, “Every artist got paid through their contracts. I, as the writer, and the Geffen, as the institution, are the only ones who took any financial hit.” David Levy, a spokesman for the labor union Actors’ Equity Association, said that “Every Equity agreement anticipates worst case scenarios in which a production is canceled before the full run of the show is completed. When that happens, the union does our part to enforce the contract so that actors and stage managers are taken care of.” In Cleveland, the union filed grievances that led to payment to its members for the canceled show there.The current round of cancellations is directly tied to the racial reckoning that has roiled theaters over the last three years; there have been a wide array of calls for change, from term limits for industry leaders and more diverse creative teams sought by the We See You petitions, to the renaming of theaters and the use of racial sensitivity coaches won in a pact negotiated by the organization Black Theater United.Black artists have cited the issues that propelled those movements in describing their current concerns. In Chicago, Dickerson-Despenza pulled the rights to her play after the dismissal of the theater’s artistic director, Ken-Matt Martin, who was one of three Black leaders in top positions at Victory Gardens. At the time Dickerson-Despenza decried the “white supremacist capitalist patriarchal values” of the board. On Wednesday, the board issued a statement saying, “Victory Gardens Theater vehemently disagrees with the characterization,” noting that it had had a diverse staff and board, and adding that “it is our hope that, rather than jumping to conclusions and casting aspersions, we can all move forward with a shared goal of having a vibrant and inclusive theater community for all.”Stori Ayers, who directed both the canceled production of “I’m Back Now” in Cleveland and the canceled production of “Paradise Blue” in Los Angeles, used similar language in an Instagram post about the two experiences, citing “white supremacy theater making culture.” Both of those theaters declined to comment beyond their written statements.Simpson, the playwright who pulled the rights for “I’m Back Now” from the Cleveland Play House, said she had decided to take that step after Ayers withdrew from the production over the theater’s response to an actor who said she had been sexually assaulted in an elevator at the theater’s artist housing.“To put it simply: if the health, safety and well-being of people working on my play is in question, then there’s no reason for the play to happen,” Simpson said. “I could no longer trust that the theater was going to take care of the people putting on my show.”Simpson said she’s not sure what will happen next with “I’m Back Now,” because it was commissioned by the Cleveland Play House, and this was to be its first production. The play is about three generations of Cleveland residents, including a historical figure named Sara Lucy Bagby, who was the last person forced to return to slavery under the Fugitive Slave Act.“You want the production, and you want to make it possible, and many of us are taught to be so grateful for that and to ignore things that may bother us,” Simpson said. “I didn’t ever imagine having to pull the rights.” More

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      ‘Becomes a Woman’ Review: A Girl Gets Wise in Brooklyn

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      A young woman works to free herself from the expectations of men in Betty Smith’s 1931 play.The Mint Theater specializes in dredging up long-forgotten plays, most of them classically structured and written between the late 1800s and the 1940s. Its latest find is so perfectly on brand that it could have been retrofitted by a canny theater archaeologist. A three-act piece from 1931, “Becomes a Woman” had never been published or produced until now. It’s also by a female playwright — to its credit, a demographic the Mint has long championed. This time, however, she has a familiar name, at least to a certain generation: Betty Smith, the author of the beloved 1943 best seller “A Tree Grows in Brooklyn.”As it turns out, Smith wrote more plays than she did novels, though none were anywhere near as popular as the semi-autobiographical “Tree.” (Her sole Broadway credit is as the co-writer of the musical adaptation’s book, in 1951.)Alas, Britt Berke’s timid production does not make a strong case for “Becomes a Woman.” The evening’s liveliest aspect might well be the erratic outer borough accents.More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.The themes here are similar to those one would find in the pre-Code Hollywood movies of the late 1920s and early 1930s — most centrally, that of a woman becoming pregnant out of wedlock and seeking emancipation from the controlling ways of her father and her boyfriend-turned-husband.Our heroine is one Francie Nolan (Emma Pfitzer Price), who shares a name with the central figure of “Tree” but is not the same character. This Francie is 19 and works at a Brooklyn five-and-dime store, where she trills the songs of the day so customers can decide whether they want to buy the sheet music.It’s easy to feel that little happens in Act 1, but that’s only because we have been trained to think of women talking to each other as being trivial. In fact, a lot of information and characterization is suggested in the affectionate banter between Francie and her older and more experienced colleagues, Tessie (a warm Gina Daniels) and Florry (Pearl Rhein), who try to impart the ways of the world on the younger woman. “A girl has to really like a man before she gets intimate with him, but a man has to get really intimate with a girl before he likes her,” Florry warns the innocent Francie. You can almost hear Barbara Stanwyck saying this line, and Rhein, who has a feel for the rhythm of the period’s language, gets close enough.As to who runs the world, Smith was under no illusion: Francie is under the yoke of both her blowhard, tyrannical father, Pa Nolan (Jeb Brown), and her rich boyfriend, Leonard Kress Jr. (Peterson Townsend). She gets support from Tessie, but ultimately the only person she can rely on is herself.It is not an easy arc to navigate, and Price’s Francie is not as vulnerable and naïve as the character should be at the start, not as steely as she needs to be by the end. Then again, her foils wilt: Neither Townsend nor Duane Boutté (as Leonard’s father) projects the confident authority of a man used to getting his way, while Brown draws Pa with thick Sharpie strokes.Smith could navigate a thin line between sentimentality and clear-eyed realism but alas, this production feels less like complicated life than a diorama of it.Becomes a WomanThrough March 18 at New York City Center, Manhattan; minttheater.org. Running time: 2 hours 30 minutes. More

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      Review: A ‘Seagull’ Airlifted to a World of Soy Milk and Prada Sneakers

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      Parker Posey stars in “The Seagull/Woodstock, NY,” as Chekhov comes to the Catskills.With so many Chekhov adaptations on the market, it’s fair to wonder whether the Dramatists Guild requires playwrights to crank them out as a condition of membership.If so, “The Seagull” is apparently the recommended source — appearing more often than “The Cherry Orchard,” “Three Sisters” and “Uncle Vanya” combined. The 1896 tragicomedy about the hopelessness of love and theater has set off a flock of homages and spoofs, often in one booby-trapped package.That most of the adaptations don’t stick doesn’t matter; since opening night, little has been heard from “Drowning Crow,” “Stupid ____ Bird,” “A Seagull in the Hamptons” or even “The Notebook of Trigorin,” Tennessee Williams’s 1981 stab. What counts, at least as far as selling the show is concerned, is the mash-up of a classic title with a modern sensibility, so that troikas and patronyms become sports cars and upspeak.The first question to ask in approaching these rehashes is: Do they make any sense if you don’t know the source? The second question is: Do they add any worth if you do?“The Seagull/Woodstock, NY,” Thomas Bradshaw’s entry in the reincarnation sweepstakes, clears the first bar, with maybe a trailing foot, in a New Group production that opened on Tuesday at the Pershing Square Signature Center. Airlifting the story from a 19th-century Russian estate to a 21st-century Catskills compound makes sense, and Chekhov’s artsy, spoiled, lovestruck characters are more or less at home in a world of soy milk, Prada sneakers and pans in The New York Times.More on N.Y.C. Theater, Music and Dance This SpringMusical Revivals: Why do the worst characters in musicals get the best tunes? In upcoming revivals, world leaders both real and mythical get an image makeover they may not deserve, our critic writes.Rising Stars: These actors turned playwrights all excavate memories and meaning from their lives in creating these four shows, which arrive in New York in the coming months.Gustavo Dudamel: The New York Philharmonic’s new music director, will conduct Mahler’s Ninth Symphony in May. It will be one of the hottest tickets in town.Feeling the Buzz: “Bob Fosse’s Dancin’” is back on Broadway. Its stars? An eclectic cast of dancers who are anything but machines.These characters, mostly renamed with English soundalikes, constellate pretty much as the original 10 did. (Some workers on the estate have apparently been fired.) Their North Star, Irene, played by Parker Posey, is a moderately successful and immoderately self-involved actress who is “theater famous, not famous famous.” Posey, that former indie “it girl,” is perfectly cast as a woman who has won one Tony but can say with light sincerity, “I do need another one.”Along with her lover, the middlebrow novelist William (Ato Essandoh), Irene has returned from the city to visit her ailing friend, Samuel (David Cale), and her sensitive yet untalented son, Kevin (Nat Wolff). Kevin is in love with Nina (Aleyse Shannon), a neighbor’s daughter who stars in the play he plans to present to the assembled company. But Nina is in love with William, while another family adjunct, Sasha (Hari Nef), is in love with Kevin.There are yet more triangles and quadrilaterals of affection, not always clearly mapped in Bradshaw’s vigorous trimming of the text. (Even so, Scott Elliott’s production is a bit pokey, running 2 hours and 35 minutes.) But you do get the gist: Everyone wants someone they cannot have, and privilege breeds discontent.Whether Bradshaw’s “Seagull” also passes the second test for such adaptations — does the new version add any value beyond what the original offers? — may depend on whether you admire his work in the first place. His kind of theater, he has said, is about asking audiences to “question their own reactions” even if they are “outraged” as a result. This he has faithfully done in plays like “Fulfillment,” “Intimacy,” and “Burning,” which depict, often explicitly, incest, pornography, scatology and sadomasochism.Posey as the stage actress Irene with Nat Wolff, who plays her sensitive son, Kevin, in Thomas Bradshaw’s play.Sara Krulwich/The New York TimesThere’s a lot of that in his “Seagull” too. Kevin’s ridiculous play — in the Chekhov a gassy symbolist fantasy — is more literally gassy here, as Nina extols the virtues of public farting. Its climax comes when, having asked audience members to share their “most recent masturbation experience,” she rewards the best answer with the chance to watch hers. With unusual delicacy for a Bradshaw play, this is staged in a tub behind a curtain.But mostly he translates the bad behavior of Chekhov’s characters to snark instead of smut. Take the famous opening salvo of the original “Seagull,” in which Masha is asked by Medvedenko, the poor schoolteacher who loves her, why she dresses all in black. Her ruefully funny answer — “I’m in mourning for my life” — becomes something merely nasty when Sasha, as she is now called, tells the rechristened Mark (Patrick Foley), “at least I don’t buy my clothes at Walmart.”If the play, with all its cattiness and cruelty, at times feels like “Mean Girls Goes to Camp,” it’s not always clear where the meanness is coming from. When Sasha or Irene cut someone down, as they frequently do with generous heaps of obscenity, Nef and Posey subtly show us that they’re mostly self-medicating with insults.But other times it seems as if no one, or perhaps just the popular yet perennially panned Bradshaw, is behind the rancor. It’s no accident that the names of the holies casually sideswiped in the rush of dialogue are mostly theatrical: Arthur Miller, Tracy Letts, “How I Learned to Drive,” Terrence McNally, Nora Ephron and Janet McTeer in an “all-female ‘True West.’”Grinding axes can be funny, and several times I caught myself guffawing in public, then regretting it privately. Though that’s probably just where Bradshaw wants us, the easy laughs don’t really provide added value; over time, they’re more subtractive.But then two things happen.One is that the play opens a new line of inquiry as Nina (who is biracial) and William (who is multiracial) explore the way identity inflects their art and ambition. “Interracial children are the glue that will one day bond our sad, broken country,” William says. To which Nina responds flirtatiously, “I don’t know. I think Black people should stick together.”This is the kind of alteration that enhances the original, giving a familiar relationship a different dimension.And then in its second half, the play changes again. Instead of looting or even building on Chekhov, it is drawn into the immense depth of his writing and becomes, at least fitfully, “The Seagull” itself. The tender scene in which Irene redresses, in both senses, her son’s wounds — he’s tried to kill himself — works exactly as it always does, no matter that it involves a conversational detour to P.S. 122. And the play’s infallible final gesture, here involving rude Scrabble instead of bingo, once again doesn’t fail.Still, I’m left to wonder whether a few moments of enhanced relevance are worth the bother of a comprehensive and often counterproductive update. Couldn’t this cast have pulled off the standard edition? And pulled it off more smoothly, without the staging longueurs occasioned by the rough text and the stop-and-go direction? (But do keep the fabulous contemporary clothing by Qween Jean.)Short of fulfilling a union requirement, there’s no reason for playwrights to keep pickpocketing Chekhov. Though as I write that I realize: That’s what we all do anyway.The Seagull/Woodstock, NYThrough April 9 at the Pershing Square Signature Center, Manhattan; thenewgroup.org. Running time: 2 hours 35 minutes. More