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    Review: ‘You Will Get Sick’ Tells the Untellable, for a Price

    In a new Off Broadway play, Linda Lavin shines as a woman paid to say what an ailing young man cannot.Disease, dying and death are usually depicted as wretched or bloody onstage. We’re meant to cry or recoil.As you might guess from its title, though, “You Will Get Sick,” which opened on Sunday at the Laura Pels Theater, is more matter-of-fact. It seems to promise a bald memento mori in the form of a fortune cookie.Yet the play, written by Noah Diaz, directed by Sam Pinkleton and starring the evergreen Linda Lavin, is far more than that. Neither prosaic nor clinical, it defies all expectations for a story in which the main character receives a fatal diagnosis, telling the tale in the most lively, surreal and surprising ways imaginable.For one thing, Lavin, who is 85, does not play the character who’s ill. Turning the template upside down, she instead plays the caregiver, Callan — if you can call someone a caregiver whose every act of care is minutely monetized. Never lifting a finger without naming a price, she’s more like an end-of-life TaskRabbit, having answered an ad from a man seeking someone to listen to him admit that he’s sick.That he can’t actually say the word reflects on the way his life as a millennial — he’s in his 30s — has failed to prepare him to envision such a fate. But for his initial payment of $20, he purchases the opportunity to practice his confession by telling Callan that his limbs are growing numb as his illness progresses. Soon he will be paying her more to break the news to his narcissistic sister (Marinda Anderson) and others in his orbit. Even his co-workers don’t know why he hasn’t been at work.The playwright, making his New York debut, is withholding too. He elects not to name the character (he’s simply called #1 in the script) or even the disease, which resembles multiple sclerosis. But in Daniel K. Isaac’s typically and appealingly restrained performance, we understand much more. This is a man who protects himself against too much feeling by keeping the flow of information to a minimum. The flow of money replaces it.From left, Marinda Anderson, Isaac and Lavin. All the actors except Isaac play multiple roles.Sara Krulwich/The New York TimesSuch omissions and substitutions are part of the play’s overall approach. We never do hear #1 say the things he wants said; that service is provided instead by a disembodied narrator (Dario Ladani Sanchez) and of course by Callan, who, aside from the paid-for retellings, turns the story into a monologue for her night-school acting class.If this Cubist approach sounds too clever, it is in fact functional. The second-person narration (“Your hand goes numb,” says the voice) reproduces in the audience the sensation of dissociation #1 feels as his body starts to operate independently of his will. And the third-person monologue (“His balance isn’t right,” Callan declaims) demonstrates how our stories, even when buried, may yet leach into the world.For Diaz, theater is clearly part of that process; the slightly indulgent acting class sequences engage in some affectionate if too easy satire. (“There is no can’t,” says the teacher. “There is sometimes cannot … There is mostly maybe … We call that do.”) Yet when #1 accompanies Callan to a session one evening, the trite instruction to “live inside our bodies” becomes, in a quietly joyful moment between them, profound, experienced from opposing side of wellness.Lavin’s wit is in full bloom playing a woman who, unlike herself, is a terrible actor and a worse singer. (When prompted to walk like a lion, she’s suddenly Gwen Verdon doing Fosse.) Callan is as rich as any role she’s had in years — and even richer in some ways, because it doesn’t trade, as her characters in “Our Mother’s Brief Affair” and “The Lyons” did, on her innate glamour. Far from it: Her Callan is that woman you see on the subway, pawing through a dirty tote bag, her auburn perm three inches grown out.And yet, as a foul-mouthed, don’t-mess-with-me urban lady with sincere if hopeless dreams in her head, Lavin has never seemed more vital, sly and fearless. When she admits that she wants to play Dorothy in “The Wizard of Oz” — to which #1 incredulously responds, “Did this Dorothy see the trials of war and age 60 years?” — you somehow feel the deep sense of the ludicrous self-casting.Such underground connections are at the heart of “You Will Get Sick”; Diaz is working a surrealist vein that doesn’t mean to make an argument so much as to plant the seeds of one you can have with yourself later. That all the actors except Isaac play multiple roles — Nate Miller plays seven, marvelously — suggests layers of correspondence among them. Most of Miller’s are fearful, for instance, and Anderson’s are all hilariously tin-eared. When #1’s body starts turning into hay, you may begin to see that they are familiar archetypes as well.Anderson, above center, leads Isaac, Lavin and Nate Miller in animal exercises during an acting class.Sara Krulwich/The New York TimesThe hay — not to mention the marauding birds, “The Wizard of Oz” and the narrative legerdemain — could easily have made “You Will Get Sick” too self-consciously poetic, its spray of images dissipating too quickly. But Diaz, who is 29, has had time to refine and tighten the script since he wrote it in drama school in 2018. In any case, it flies by, feeling even shorter yet fuller than its 85 minutes, especially as the imagery coalesces in a neat pull of strings at the end.That a play in which sadness is always biting at your fingers comes off this light and funny in performance requires a great deal of discipline. Some of that clearly comes from Pinkleton, whose direction trusts the material deeply enough to ask the audience to come toward it instead of the other way around. No surprise that he is also a choreographer, nominated for a Tony Award for his work on “Natasha, Pierre & the Great Comet of 1812”; he’s alert to the play’s internal rhythms.The Roundabout Theater Company production is also alert technically, with a trick box of a set by the design collective dots, lighting by Cha See, costumes by Michael Krass and Alicia Austin, and — especially — a powerful sound design, both apocalyptic and psychological, by Lee Kinney. He helps you believe in the existence of the soul, and also the forces that threaten it.If this all makes “You Will Get Sick” sound avant-garde and difficult, that’s part of the problem Diaz is addressing. Disease, dying and death are the opposite of avant-garde; they’re old news. And they’re difficult only in the way old news is: They happen to other people, always in the past. When it comes to our own demise, we don’t want to talk about it. Perhaps that’s why, in “You Will Get Sick,” we gladly pay Diaz to do it for us.You Will Get SickThrough Dec. 11 at the Laura Pels Theater; roundabouttheatre.org. Running time: 1 hour 25 minutes. More

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    Review: In ‘Where the Mountain Meets the Sea,’ Missed Connections

    A father and a son recall parallel journeys that reflect shared experiences of otherness in Jeff Augustin’s play, performed with music by the Bengsons.Migration doesn’t necessarily have a set endpoint. Looking for belonging in an unfamiliar place, and lingering over memories of what’s been left behind, can result in a perpetually itinerant state of mind. For the Haitian schoolteacher who legally gains passage to the United States in “Where the Mountain Meets the Sea,” that means giving up a fulfilling vocation to handle strangers’ baggage at the Miami airport while hoping to find love and start a family.It’s evident that Jean (played with an almost childlike wonder by Billy Eugene Jones) gets his wish, because he’s joined onstage by his son, Jonah (Chris Myers), who has moved across the country to study linguistics at the University of California, Los Angeles — another act of flight toward the unknown. Set apart in time and place, father and son each carry a microphone and address the audience in alternating confessional monologues. In Jonah’s present, Jean is already dead, his ashes waiting to be retrieved and spread. Jonah intends to retrace in reverse a road trip his parents took from Florida to California when his mother was pregnant, to experience America as they did and perhaps understand something about his roots.Myers, foreground, with the Bengsons, far left, and Jones, far right.Sara Krulwich/The New York TimesIn a bit of cross-pollination, that heritage includes folk music from the American South, or what Jean calls “mountain music,” which offered him echoes of Haiti and became a conduit for both the melancholy and joy of his adventures in displacement. This part-concert-style staging of Jeff Augustin’s play, a Manhattan Theater Club production that opened on Wednesday at New York City Center, is performed with music by Abigail and Shaun Bengson, a husband-and-wife duo known as the Bengsons whose musical setup on the blond-wood, semicircular set (by Arnulfo Maldonado) includes acoustic banjo and guitar. Their mournful, evocative songs — about longing, loss and unresolved feelings — are interspersed throughout the men’s recollections, punching up the emotional tenor.Father and son recall parallel journeys that reflect shared experiences of otherness and their psychic separation. Jean remarks on moments of alienation he experienced as a Black immigrant, and Jonah points to those he encounters as a Black gay man. Both relay their histories by way of past lovers, an illustration of mutual appetites. But the depth of their characterizations are unevenly balanced, and the play is considerably more insightful about the psychology of its immigrant father than of his queer son. While Jean’s talk of lost loves tends to reveal more about who he is and what he wants, Jonah’s descriptions of conquests linger on surface details — a ginger daddy’s Haitian-blue eyes, a Nigerian’s lean muscular arms — that tend to deflect attention away from their observer. In performance, too, Jones lends Jean a warm and wistful soul-searching quality, while Myers’s more mannered take keeps Jonah at a distance.Under the direction of Joshua Kahan Brody, “Where the Mountain Meets the Sea” feels like a kind of formal experiment, combining spoken text, live music and, occasionally, freestyle movement to capture the nomadic experience of building a life without a homeland. The 80-minute show is most poignant when these elements work in concert rather than run alongside each other, as when Myers and Shaun Bengson (stepping in as a guy Jonah meets on the road) engage in a loose-limbed dance-off, or when Jones’s Jean sings a forlorn refrain. But at other times, the connective thread between the show’s different modes of performance feel tenuous and less than fully realized.That formal fragmentation, and the fact that Jean and Jonah don’t directly interact, highlights the ache and frustration of their estrangement. But at least some of that frustration may be passed along to the audience, particularly since Jonah’s interior life remains elusive even as he assumes a kind of dishy posture. The plainest glimpse we get into what he wants comes from sentiments that his father regrets leaving unspoken — that his son is smart, beautiful and enough — the kind of obvious wish fulfillment it would be tough to begrudge anyone, even a relative stranger.Where the Mountain Meets the SeaThrough Nov. 27 at New York City Center Stage I, Manhattan; manhattantheatreclub.com. Running time: 1 hour 20 minutes. More

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    Douglas McGrath, Playwright, Filmmaker and Actor, Is Dead at 64

    His one-man Off Broadway show, “Everything’s Fine,” directed by John Lithgow, had opened just weeks ago.Douglas McGrath, a playwright, screenwriter, director and actor who was nominated for an Oscar, an Emmy and a Tony Award, and whose one-man Off Broadway show, “Everything’s Fine,” opened just weeks ago, died on Thursday at his office in Manhattan. He was 64.His death was announced by the show’s producers, Daryl Roth, Tom Werner and John Lithgow. Their representative said the cause was a heart attack.Mr. Lithgow also directed the show, a childhood recollection of Mr. McGrath’s about a middle-school teacher in Texas who gave him an inappropriate amount of attention.“He was a dream to direct,” Mr. Lithgow said on Friday. “None of us had ever worked with someone who was so happy, proud and grateful to be performing his own writing.”Mr. McGrath in his one-man play “Everything’s Fine,” which opened Off Broadway last month to good reviews.Jeremy DanielMr. McGrath had a wide-ranging if under-the-radar career in television, film and theater. In the 1980-81 season, just out of Princeton and still in his early 20s, he was a writer for “Saturday Night Live.” Over the next decade he wrote humor pieces for The New Republic, The New York Times and other publications.By the 1990s he was making inroads in Hollywood. He wrote the screenplay for the 1993 remake of the 1950 romantic comedy “Born Yesterday,” and the next year he and Woody Allen collaborated on the script for Mr. Allen’s “Bullets Over Broadway.” The two shared an Oscar nomination for best original screenplay.In 1996 he adapted the Jane Austen novel “Emma” for the big screen and also directed the film, which starred Gwyneth Paltrow. In 2000 he and Peter Askin shared directing and screenwriting duties on the comedy “Company Man,” in which he also starred, as a schoolteacher who stumbles into a career as a C.I.A. officer.That movie drew some unflattering reviews. But his next, “Nicholas Nickleby” (2002), an adaptation of the Dickens story that he both wrote and directed, was well received. In The Times, A.O. Scott said that Mr. McGrath’s adaptation was rendered “with a scholar’s ear and a showman’s flair.”“The director has produced a colorful, affecting collage of Dickensian moods and motifs,” Mr. Scott wrote, “a movie that elicits an overwhelming desire to plunge into 900 pages of 19th-century prose.”Mr. McGrath, center, on the set of his film “Nicholas Nickleby” (2002), with the cast members Barry Humphries, left, and Alan Cumming.United Artists, via AlamyIn addition to his screenwriting and directing credits (which also included “Infamous,” a 2006 film starring Toby Jones as Truman Capote), Mr. McGrath occasionally took small acting roles in other people’s projects, including several of Mr. Allen’s films. In 2016 he directed “Becoming Mike Nichols,” an HBO documentary about the film director, on which he was also an executive producer. He shared an Emmy nomination with the other producers for outstanding documentary or nonfiction special.Throughout, he continued to work in the theater. In 1996 he wrote and starred in “Political Animal,” a one-man comedy that played at the McGinn/Cazale Theater in Manhattan, in which he played a right-wing presidential candidate.“Beyond the stand-up parody,” Ben Brantley wrote in his review in The Times, “the larger point of ‘Political Animal’ is that it takes a hollow, desperate man to run for president these days.”In 2012 his play “Checkers” — the title refers to a famous 1952 speech by Richard M. Nixon — was seen at the Vineyard Theater in Manhattan, with Anthony LaPaglia as Nixon and Kathryn Erbe as his wife, Pat.Then came Broadway: Mr. McGrath wrote the book for “Beautiful: The Carole King Musical,” which opened in January 2014 and ran for more than five years. His book was nominated for a Tony Award.Last month Mr. Lithgow told The Daily News of New York that Mr. McGrath had sent him “Everything’s Fine” unsolicited, and that he had no intention of directing a play until he read the piece.“It was so play-able,” he said, “I could simply imagine an audience being completely captivated by it.”The show opened in mid-October to good reviews.“It is impossible to overstate Doug’s pure likability,” Mr. Lithgow said on Friday. “In his solo show, he told a long story about his 14th year, and it worked so well because he had retained so much of his sense of boyish discovery.”Ms. Roth, another of the show’s producers, said that Mr. McGrath had been thoroughly enjoying the way audiences were reacting as he unspooled the tale.“The wonderful response from the audience was cathartic, meaningful and joyful to him,” she said by email. “He often told me he was in his ‘happy place’ onstage telling his story.”Mr. McGrath on the set of “Infamous,” his 2006 film about Truman Capote.Van Redin/Warner Independent, via Kobal, via ShutterstockDouglas Geoffrey McGrath was born on Feb. 2, 1958, in Midland, Texas. His father, Raynsford, was an independent oil producer, and his mother, Beatrice (Burchenal) McGrath, worked at Harper’s Bazaar before her marriage.“People often ask me what growing up in West Texas was like,” Mr. McGrath said in “Everything’s Fine.” “I think this sums it up: It’s very hot, it’s very dusty, and it’s very, very windy. It’s like growing up inside a blow dryer full of dirt.”He graduated from Princeton in 1980.“Planning my future,” he wrote in a 2001 essay in The Times, “I had a very clear idea of what I wanted to do, but a very blurry one of how to do it. I knew I wanted to write and perform in my own films in the manner of my idol, Woody Allen. But when I went, that once, to the Career Counseling Center and faced the bulletin board, none of the cards said, ‘Needed: writer-actor-director for major feature, no experience required, must be willing to earn high salary.’”Yet when a friend told him “S.N.L.” was hiring writers, he sent in some sketches and landed an $850-a-week job.“It seemed too good to be true,” he wrote. “It was. My year, 1980, was viewed then and still as the worst year in the show’s history, which is no small achievement when you think of some of the other years.”In a 2016 interview, Mr. McGrath said his disappointment with the way his screenplay for “Born Yesterday” was handled changed the direction of his career.“I remember thinking, well, if I don’t want to spend the rest of my life doing this, meaning watching someone else muck up what I did, there’s only one way around that,” he said. “I have to become a director.”Mr. McGrath, who lived in Manhattan, married Jane Read Martin in 1995. She survives him, as do a son, Henry; a sister, Mary McGrath Abrams; and a brother, Alexander. More

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    Barbra Streisand on Her Early Recordings: ‘That Girl Can Sing’

    “Live at the Bon Soir,” a restored set of songs from November 1962, allows listeners today — and Streisand, herself — to rediscover the sounds of a star being born.For about 60 years, Barbra Streisand has had the same manager, Marty Erlichman. He’s 93 now and still remembers the night he knew there was nobody like her.It was 1960. She was 18 and had earned a gig performing at the Bon Soir, a small, chic club in New York’s West Village. Over the phone earlier this week, he recalled sitting at a front-row table with some other reps, including a guy from William Morris, and Jack Rollins, who managed Woody Allen at the time. When Streisand started her set, one of them leaned over and said, “See, it’s acts like that need someone like me.” She was doing it wrong. Why was she opening with a ballad? Why was she opening with a ballad in those clothes?Streisand’s two-week gig was extended to 11, then rebooked over the next two years, becoming a drag-your-friends, word-of-mouth must-see. The songwriters Alan and Marilyn Bergman caught it and had the same experience Erlichman did: cartoon birds flying around their heads. The Bergmans would go on to write the lyrics for the Streisand gems “The Way We Were,” “You Don’t Bring Me Flowers” (with Neil Diamond) and the songs for her directorial debut, “Yentl.” But that night, they were simply in awe. Alan, who’s 97, told me over the phone that “the minute she sang less than eight bars, Marilyn was in tears.”What they all witnessed was a star, this singular source of incandescence — pillow-soft singing that was pow-right-in-the-kisser, too; phrasing that could turn a song into a literary event; and timing most stand-ups wish they had.Now, 60 years later, we can hear what they saw, on “Live at the Bon Soir,” a pristinely restored recording of three dozen songs from late November 1962 that’s due Friday. During the Bon Soir run, Erlichman got Streisand signed with Columbia Records, which arranged a recording of the show but shelved it in favor of an 11-song studio version, “The Barbra Streisand Album,” from 1963. So what was supposed to be the first Barbra Streisand album is actually the umpteenth.To Streisand, it’s just as well. “I was only, what, 20 years old, and I didn’t like the sound,” she said from her home in Los Angeles, describing speakers poised over her head the size of shoe boxes. “You could hear the hiss.” Now, technology can solve almost any sonic dilemma. So Streisand finally handed over the recordings from her vault to the engineer and musician Jochem van der Saag, who excavated the pure sound of the original show and restored what the Marty Erlichmans and Alan and Marilyn Bergmans of the world would have heard: something close to perfection.At 80, Streisand isn’t going out of her way to listen to music she’s already made. By her own admission, she’s too busy worrying about the state of the country to fuss over her work. But what she heard surprised her. “I didn’t realize, actually, that my vocals were that good ’til they played me the new one,” she said, before laughing. “I thought, ‘Oh my God. That girl can sing.’”That, of course, is the shock of “Live at the Bon Soir.” We’re hearing a voice that’s been at the center of American singing for more than half a century being heard for just about the first time. We thought we knew everything it has done, every way it could sound. And yet it’s mind-blowing to discover all it could do, in a little nightclub, with a crack four-man band and the crowd eating out of her hand — giddy and coquettish, yet accomplished and skilled, lunatic yet in control.Streisand is the kind of performer who, more than a year into her Bon Soir run, jokes to an audience, “People complain that I don’t do standards. Well, here’s a standard,” then launches into “Who’s Afraid of the Big Bad Wolf” with an impossible featherweight world weariness. The range of her singing isn’t just a matter of octaves. It’s the diversity of characters the voice can find for one song. On “The Big Bad Wolf,” it’s story time and operetta, Big Mama Thornton and Ethel Merman. For “Lover, Come Back to Me,” it’s something to rival Ella Fitzgerald in the way she can already take a tune, especially in concert, from botanical garden to boxing match. That performance certainly ranks up there with the supreme Streisand interpretations of anything. By 20, she’d achieved this near-mastery all with, what, by 1962, were standards, grandma music.That, of course, was what made the suits nervous: a repertoire that included Tin Pan Alley and show tunes, those dreaded ballads and jazz; Oscar Hammerstein, Harold Arlen and Fats Waller. Where were the big pop songs? The contemporary stuff. The “Surfin’ U.S.A.” The “Walk Like a Man.” The “Be My Baby.” The “Fingertips.” The “It’s My Party.”When Erlichman took her to audition — live — for Capitol, RCA and Columbia, “Everyone said the same thing,” he recalled. “‘She has a good voice.’” (If he ever wrote a book, he said, he’d call it “Good Closes on Wednesday.”) Obviously, she was capable of great art. “She wasn’t singing commercial songs,” Erlichman said. And “executives, they’re frightened to break new ground.”But Streisand could appreciate the splendor of an old object. That’s what the vintage outfits she’d wear onstage were all about. “I always bought antique clothes,” she said, “because I thought they were so beautiful. I admired the craftsmanship.” The craftsmanship of the 1890s.“Opening night, I wore a black, high-necked velvet beaded top,” she said. “I had my tailor make me a little black velvet skirt that went with that top. But I didn’t know you’re not supposed to dress like that. I didn’t know that when you sing in a nightclub, you’re supposed to have kind of a gown or something elegant, made out of fabulous silks or satins.” At some point on “The Bon Soir,” you can hear her tell the audience that she’s wearing her boyfriend’s suit. She told me that “the masculine and the feminine was what felt comfortable on me.”That admiration she harbors for well-made things obviously extends to the Great American Songbook: superior craftsmanship. Its hundreds of dynamic, adaptable songs rely on characters, stories, wordplay and variations on a theme. For a singer, figuring them out is like doing math or the crossword or architecture. They’re also an opportunity to act, which is what Streisand says she wanted to do in the first place. During the Bon Soir run, she was splitting her days between nightclubs and Broadway, where she was loudly making a name for herself as the secretary Miss Marmelstein in “I Can Get It for You Wholesale.”The wit and drama of the Songbook lyrics lend themselves to a theatrical approach. An imaginative singer can phrase a standard any way she likes. And, in that regard, Streisand has one of the great imaginations. Each Bon Soir song, she said, had a different character for her to play. And what comes through now is a devastating understanding of tone, shading, pitch, diction but also emotional variability. At the Bon Soir, she makes “Cry Me a River” an exploding torch song. When she finishes, one of her musicians — the guitarist Tiger Haynes or the bassist Averill Pollard — says, “Let’s go home now, let’s go home.” Yes, because Streisand just burned the place down.“She wants to know every single word, and if a word doesn’t make sense to her, she’ll stop and go, ‘I don’t understand. Why this word?’” the composer, conductor and arranger Bill Ross said in a video call. He’s been collaborating with Streisand on live shows since the early 1990s, and said one thing that makes Streisand Streisand is that she’ll spend so much time, “just on the lyrics trying to make sure they make sense to her.” Once she’s got that down, only then can she ask what the melody is. “I’ve never seen any other artist like that,” he said.Streisand is such a rigorously engaged interpreter yet also a kind of Method performer that she can’t imagine herself doing anything the same way twice. “I want to be in the moment,” she said. “That’s what you learn as an actress, that you have to be in the moment. That’s why no two takes of mine are the same. You know, it’s hard to edit me because I don’t phrase it the same. If I’m in the moment, I can’t sing the same. That’s why when I did ‘A Star Is Born,’ I said I have to sing live.”With that approach, if the soundtracks, say, for “Funny Girl” or “Hello, Dolly,” get recorded months in advance, “Well, how do I know how I’m going to feel when I’m singing ‘My Man’ at the end of ‘Funny Girl’?”That spontaneity is what made an impression on van der Saag, the engineer who spent months deep inside the “Bon Soir” recordings. He told me a great vocalist ought to have superb intonation, phrasing and sense of melody. Besides Streisand being “absolutely the best” on those first three, she has “this other thing,” that’s probably a result of being an actor, what he calls transference of emotion.Someone can get a song technically correct, which is a feat. “But to be able to just sing to the listener wherever they are and make them feel an emotion,” he said, “and to that extent? That is another level. And, you know, it’s very rare that you come across vocalists who have that.”Streisand’s use of Jewish American humor, Jewish American vibrancy (throwaway lines, ba-dum-bum comedy, the border she permeates between Brooklyn and Buckingham Palace) is also an emotional transmission. “This next song is from a record-breaking show,” she says before doing a quickie called “Value.” “It lasted nine previews and one performance. It was called ‘Another Evening with Harry Stoones.’” Streisand extends the “o” in Stoones for a lick of derision then, lowering her voice a touch, buries her dagger: “No wonduh …” It’s expert comedy. The song is a riot so fast and moving, uninhibited and exhibitionist, that it’s as close as singing gets to streaking.Streisand said she grew up around all kinds of people and all kinds of life. She moved through the city with an open heart. “I lived as a young girl in Williamsburg,” she said. “You know, Williamsburg was not what it is today with highfalutin apartments and fancy shops. I was in a Black neighborhood with a church across the street. And I loved bowing to the fathers and the sisters because I didn’t have a sister or a father. And my best friend was Joanne Micelli, who was Christian. I mean, we had an Italian grocery across the street.”That’s what Streisand evokes on “The Bon Soir.” A single person doing the work of an entire neighborhood. Sixty years later, her neighborhood has become the world. And Streisand frets about its future. But there’s something else on this new album — some other emotional transmission. And it’s the opposite of catastrophic. It’s confidence and poise and security and daring and honesty and a belief in the power of a perfect song, great bandmates and raw talent.Barbra Streisand was giving all of that to people, first at the Bon Soir, then everywhere that was smart enough to book her. That’s what else you can hear on this album, what Streisand herself heard upon rediscovering this long lost self. It’s hope. More

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    How Female Playwrights Are Adapting, and Revamping, ‘Macbeth’

    With “Macbeth” adaptations like “Peerless,” the inner lives of young women come into focus.When the playwright Jiehae Park was in high school, applying for college was a competitive sport. One of her friends, she recounted recently, applied to every Ivy League college and only got into one: the University of Pennsylvania. Instead of feeling joy, her friend started weeping, bemoaning what she considered to be the inferior Ivy. “Which is a bananas thing to say,” Park noted.For her part, Park went to Amherst, not an Ivy League school. But that high school experience stayed with her, becoming the inspiration for “Peerless,” a “Macbeth” adaptation about twin sisters who are so determined to get into an elite college that they resort to murder. This Primary Stages production, onstage at 59E59 Theaters through Sunday, follows the major plot points of “Macbeth,” but the setting and story couldn’t be more different: the cutthroat environment of college admissions among the students at a Midwestern high school.Each year brings new stagings of Shakespeare’s plays, but a few recent works, inspired by “Macbeth,” have stood out because they were written by female playwrights who refocused the story on the inner lives of young women. In addition to “Peerless,” there are Sophie McIntosh’s “Macbitches,” about a group of college students who backstab one another in order to get the lead role in a school play, and “Mac Beth,” by Erica Schmidt, who condensed the text to 90 minutes and set her work in an all-girls high school.In “Peerless,” ruthless competition and the toxicity of the model minority myth are among the issues addressed. The twins, who are Asian American, decide to kill the competition: the Native American and Black students they believe unfairly got their spots. This scenario speaks to the objections to affirmative action, making the play especially timely as the Supreme Court considers race-based college admissions. Alexis Soloski called it a “sly and polished adaptation” in her review for The Times.The sisters “are the logical result of the system,” Park said. “It’s so effective at setting up ways in which groups that have less power, but perhaps more power than another group that has even less power, will stand against those less powerful groups. But the people with the most power? They’re just chilling.”From left, Caroline Orlando, Morgan Lui, Natasja Naarendorp, Laura Clare Browne and Marie Dinolan in “Macbitches,” Sophie McIntosh’s riff on “Macbeth” that ran at the Chain Theater this summer.Wesley VolcyThe actor Sasha Diamond said starring in “Peerless” — and previously in “Teenage Dick,” Mike Lew’s adaptation of “Richard III” — has helped her to feel included in a part of the literary canon that she’s always felt excluded from. “The way that we are educated as Americans is with a Western European literary history,” said Diamond, who is Chinese and white. “The texts that we draw from and the things that we learn are not about us. And so when these playwrights adapt the stories that have been taught to us as ‘the canon,’” she said, and then make them specific to “our cultures or the world that we live in, it is a reclaiming. And it is empowering.”Revisiting the Tragedy of ‘Macbeth’Shakespeare’s tale of a man who, step by step, cedes his soul to his darkest impulses continues to inspire new interpretations.On Stage: Earlier this year, Daniel Craig and Ruth Negga starred in Sam Gold’s take on the play. Despite its star power, the production felt oddly uneasy, our critic wrote.Lady Macbeth: In Gold’s revival, Negga, who was nominated for a Tony Award, infused the character, and her marriage to Macbeth, with intensity, urgency and vitality.Onscreen: In the “Tragedy of Macbeth,” Joel Coen’s crackling adaptation of the Scottish Play, Denzel Washington and Frances McDormand embodied a toxic power couple with mastery.Break a Leg: Shakespeare’s play is known for the rituals and superstitions tied to it. How does the supernatural retain its hold on the theater world?Schmidt said the mixture of magic and murders most foul led her to write “Mac Beth,” which Red Bull Theater produced. “Macbeth,” she said, is “so satisfying, and it has so much dark comedy in it that people keep coming back to it.” (In her Times review, Laura Collins-Hughes remarked on the “unusual immediacy” of a production that made the characters “we know from ‘Macbeth’ legible in new ways.”)The playwrights all agreed that a woman’s perspective is a natural fit for Shakespeare’s play about power and corruption. After all, Lady Macbeth is arguably the more ruthless of the pair: she encourages Macbeth to murder the king. “Lady Macbeth is the most interesting person. She’s the best part of the play,” said Park, whose “Peerless” has been produced around the country since its 2015 premiere at Yale Repertory Theater.For McIntosh, whose “Macbitches” was presented at the Chain Theater in August, these retellings consider what ambition can look like in women. “Male ambition is almost universally respected to a certain extent,” McIntosh said. “With female ambition, there’s almost an expectation of pettiness to it. And the expectation of, ‘She doesn’t know what she’s getting herself into. She’s being needy. She’s being catty. She’s being selfish.’”These adaptations also embrace the violence of the source material. Macbeth kills the king, then his rivals, and a child. Eventually, Macbeth is also killed and Lady Macbeth commits suicide. Schmidt wanted to examine young people’s susceptibility to violence, and drew inspiration from school shootings and the so-called Slender Man stabbing in 2014 (the case in which two 12-year-old girls stabbed a classmate multiple times after luring her to a park). In “Mac Beth,” a group of teenage girls meet in a field to do their own version of “Macbeth.” What begins as playacting becomes more gruesome, with the girls eventually killing a schoolmate.“I feel that we all have this capacity within us for killing people, that this is part of our nature as humans,” said Schmidt, whose play has also been performed around the country. “And I think that it’s really difficult for people to accept that or to believe that or to see that in themselves. And so when you have all these school shootings, or you have young women behaving in this extremely violent way, suddenly it forces you to think about what’s happening in a different way.”Lily Santiago in Erica Schmidt’s “Mac Beth,” which had an acclaimed run at Red Bull Theater in 2019.Richard Termine for The New York TimesWith “Macbitches,” McIntosh, a graduate of the University of Wisconsin-Stevens Point, wanted to deliver contemporary social commentary, citing the toxic power dynamics she said she witnessed between students and faculty members at the college. As she met other young artists after graduating, she said, “I was really surprised to hear that so many of their experiences paralleled ours so closely.”In her riff on “Macbeth,” McIntosh dispenses with plot points, instead evoking similar themes — abuse of power and the price of ambition. A group of young women audition for a college production of “Macbeth,” but when the freshman gets the coveted role of Lady Macbeth, the others become jealous. As the play escalates toward violence, it is clear that something is rotten in the state of the drama program, with abuses of power on the part of the faculty.It’s “Macbeth” by way of #MeToo. And Juan A. Ramírez, in his Times review, commended it for juggling “headier themes while remaining a lively college drama.” McIntosh, who served as dramaturge for a college production of “Macbeth,” said she wanted to highlight how ambition in the entertainment industry can be used to excuse all kinds of misbehavior. She also wanted to call out the sentiment that “art has to be suffering,” she said. “If you defy that, it means that you’re not a good actor, you don’t have what it takes, you’re not committed to the craft.”These reimagined productions of Shakespeare haven’t come without criticism, though. During a production of “Mac Beth” in Seattle, Schmidt recalls audience members laughing at the actresses playing male characters. “Another source of criticism was like, ‘Why isn’t there something explaining to us why they’re doing the play?’” Schmidt said, which to her feels like a “devaluing of the teenage voice, or the young woman.”Park said some audience members have issues with her protagonists being young Asian American women, and of her portrayal of Asian Americans who are unapologetically villainous. “It’s so tied up in the model minority expectation, of who’s allowed to be anything other than perfect,” she said. “It’s a legit question of, are we at the point culturally where there’s space for more complex representations? I hope so.” More

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    Britain’s Major Opera Companies Suffer in Arts Spending Shake-Up

    English National Opera lost its government subsidy, and the Royal Opera House received a 10-percent cut, with funding diverted to organizations outside London.LONDON — English National Opera has for decades been one of the world’s major opera companies. In 1945, it premiered Benjamin Britten’s “Peter Grimes.” In the 1980s, it became the first British opera company to tour the United States. Last year, it started rolling out a new “Ring” cycle that is expected to play at the Metropolitan Opera starting in 2025.Now, that standing is in question.On Friday, Arts Council England, a body that distributes government arts funding in England, announced a spending shake-up. Nicholas Serota, the council’s chairman, said in a news conference that funding for London-based organizations had been reallocated to those in poorer parts of Britain, a process that involved “some invidious choices.”English National Opera was the biggest loser in the reshuffle. It will no longer receive any regular funding from the Arts Council. For the past four years, it received around £12.4 million a year, or about $14 million. The annual grant made up over a third of the company’s budget.Instead, English National Opera will receive a one-off payment of £17 million to help it “develop a new business model,” Arts Council England said in a news release, which could potentially include relocating the company to Manchester, 178 miles north of its current home at the ornate Coliseum theater in London.English National Opera was not the only major company affected by the funding overhaul. The Arts Council also cut funding to the Royal Opera House in London by 10 percent, to £22.2 million a year.In a news release, the Royal Opera said that, despite the cut and other challenges such as rising inflation, it would “do whatever we can to remain at the heart of the cultural life of the nation.”Two other companies that tour productions throughout England, Welsh National Opera and Glyndebourne Productions, saw funding drop by over 30 percent.John Allison, the editor of Opera magazine, said in a telephone interview that the changes were “unquestionably damaging to opera in Britain.” Some innovative small companies had received a funding boost, Allison said, including Pegasus Opera, a company that works to involve people of color in the art form. But, he added, it was still “a very gloomy day.”Britain’s arts funding model is somewhere between the systems of the United States — where most companies receive little government assistance, and raise their own funds via philanthropy, ticket sales and commercial activities — and continental Europe, where culture ministries bankroll major institutions. Arts Council England reviews its funding decisions every few years. This time, some 1,730 organizations applied for subsidies, requesting a total £655 million a year — far more than the organization’s £446 million budget.So, some cuts to English National Opera and the Royal Opera House were expected. Britain’s government has long stated a desire to divert arts funding from London to other regions, in a policy known as “leveling up.” In February, Nadine Dorries, the culture minister at the time, ordered the Arts Council to reduce funding to London organizations by 15 percent. The move would “tackle cultural disparities” in Britain, she told Parliament then, “and ensure that everyone, wherever they live, has the opportunity to enjoy the incredible benefits of culture in their lives.”Serota, the Arts Council chairman, said in a telephone interview that the body had not targeted cuts at opera companies specifically. “We’re still going to be investing more than £30 million in opera a year,” he said, highlighting boosts to regional organizations including the Birmingham Opera Company, English Touring Opera and Opera North.The Arts Council slashed grants for several major London theaters, too. The Donmar Warehouse lost its funding entirely, as did the Hampstead Theater and the Barbican Center. The National Theater saw its funding drop by about 3 percent, to £16.1 million per year from £16.7 million.At a time when the Bank of England says that Britain is facing a multiyear recession, even relatively small cuts will raise huge concern for arts organizations. Sam Mendes, the director of “1917” and “American Beauty,” who was the Donmar Warehouse’s founding artistic director, said in a news release that “cutting the Donmar’s funding is a shortsighted decision that will wreak long lasting damage on the wider industry.” The theater, he added, “is a world renowned and hugely influential theater, and the U.K. cannot afford to put it at risk.”Serota said he was “confident” that the Donmar would be able to find alternative sources of funding. “But I know,” he continued, “that’s an easy thing to say.” More

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    ‘Mood’ Is a Genre-Bending Show About Social Media and Sex Work

    “Mood,” a BBC America series created by Nicôle Lecky, blends music, comedy and gritty realism to explore the opportunities and risks for young women online.LONDON — A few years ago, Nicôle Lecky was shown a website that attempted to expose the personal details of women on Instagram because of their involvement in sex work. Lecky’s reaction was “instinctive,” she said in a recent interview, adding that it was one of those things that, as a writer, “you just feel compelled to write about.”She briefly thought about the dramatic potential of looking at who built the site, Lecky said, but her mind quickly turned to the subjects of their disdain — the women themselves. “That’s whose story I really want to engage with,” she noted.In a flurry, Lecky, now 32, wrote the first draft of “Superhoe,” an 85-minute one-woman show that she performed at the Royal Court Theater in London in 2019. That story has made its way onscreen with “Mood,” a sleek six-episode series that premieres Sunday on BBC America.Lecky plays the 25-year-old Sasha, brokenhearted and struggling, both financially and psychologically. She is soon drawn into the orbit of Carly (Lara Peake), a seemingly archetypal influencer, clad in athleisure and flush with cash, before falling into the dopamine loop of social media and, ultimately, sex work — first through videos on DailyFans, the show’s version of OnlyFans, and eventually through escorting.Carly (Lara Peake), left, invites Sasha (Nicôle Lecky) into her apparently glamorous world.Natalie Seery/BBC StudiosThrough Sasha’s trajectory, Lecky — who, as well as writing and executive producing the show, also helped create music for it — explores the gray area between empowerment and exploitation. As part of the production process, she spoke to women about their experiences of sex work, which produced complex feelings in her, she said.“If you are financially secure, and you’re happy and healthy, and you want to go and be a sex worker, go for it,” Lecky said, before underlining that some of the women she had spoken to wanted a different life. “I talk a lot about choice and if you have the choice,” she added. “And if you don’t, I think you should be able to live in a world where you don’t have to make money solely from having sex.”F., a 29-year-old who works in the sex industry, was among those who spoke to Lecky. She requested to be identified only by her first initial to protect her privacy. In a phone interview, she said that she appreciated the show’s depiction of “elements of the good and bad” of the industry, while showing that sex work attracted a variety of people. “You’ve got some of the girls that are lawyers and have fantastic professions,” F. said. “Everyone does this.”“A lot of people don’t understand or don’t want to understand why girls do it,” she added.Sex work is a central tenet of the show, but so too is a study of how that industry intersects with race and class. Sasha is often fetishized — her alias is “Lexi Caramel,” the “Caramel” a racialized addition by Carly. While on a job, another Black escort warns Sasha that they have to play by different rules than their white counterparts, adding that Sasha needs to be careful not to end up “damaged or dead.”Again and again, Sasha is shown operating in a world that ends up hardening her. Lecky likens Sasha to “someone you might see at a bus stop screaming on the phone and you think, ‘Oh my God, they’re a handful,’ but you don’t know their story.”“Sasha, to me, was very much based on the girls I went to school with,” she added.Lecky in a London studio last month. As well as writing and executive producing “Mood,” she also helped create music for the show.Ellie Smith for The New York TimesLecky grew up in East London, the daughter of a mental-health nurse and an electrician who formerly worked as a D.J. She loved performing and attended weekend acting classes, she said, and that led to small acting roles and writing jobs as a teenager.She also enjoyed history and politics, she added, and had aspirations to work for the United Nations. She enrolled in a multidisciplinary course at King’s College London to study global conflict, but found it tough to balance her university obligations with her auditions. A producer then suggested that she go to drama school, something that she said she had not considered before. She left college and headed to the Mountview Academy of Theater Arts in London.After graduating, she took jobs as a restaurant hostess and, at one point, retrained in event management, all while continuing to cut her teeth in TV writers’ rooms, onscreen and with places on writer-training initiatives. Those experiences, she said, made her realize that she needed to keep writing, and “Superhoe” came out of that desire to create.Lisa Walters, a producer on “Mood,” recalled being sent “Superhoe” when she was working at Channel 4, one of Britain’s public broadcasters. “I’d read lots of scripts in my role, and it’s always really exciting when you pick one up and you just feel instantly drawn to it,” she said. “Nicôle does have a sort of unapologetic style in her writing where it’s very raw, very real, and it’s authentic.”“Mood,” so called because Sasha expresses her mood, or vibe, through song throughout the show, is also unusual in being a mix of drama, musical and comedy. In one moment, viewers are taken into the depths of gritty realism; in the next, glimpses of Sasha’s internal world emerge through songs and surreal transformations to the world around her, like a family home suddenly turning into a jazz lounge.Lecky has performed songs from the show on radio in Britain. The soundtrack is available to stream.Natalie Seery/BBC StudiosDespite this singular feel, the similarity between Lecky’s rise and that of other female British writers has drawn comparisons. When “Mood” premiered this year in Britain, the news media cited Michaela Coel and Phoebe Waller-Bridge, who also rose to prominence with buzzy one-woman plays, as reference points.Lecky, however, said that she tried to be “blinkered” and to stay focused on her own career. Coel and Waller-Bridge have been supportive, but “I just think everyone’s in their own lane,” she said.In attracting the BBC to adapt “Superhoe” for the screen, it helped that the play had already enjoyed success. As Fiona Campbell, a commissioner at the broadcaster, acknowledged: “We knew it was a very fresh, very well received” piece.Walters, the producer, said that the BBC had “wholeheartedly put their trust in Nicôle in order to realize her vision. They believed in what she had to say.” Walters added that it was “huge” for the broadcaster to allow a new talent to realize her vision exactly how she wanted it to be.Praise for Lecky’s drive is common among those she’s worked with. “Her work ethic is like none I’ve ever seen,” Walters noted. “She worked very, very hard and didn’t leave anything to chance.”“I talk a lot about choice and if you have the choice,” Lecky said. “And if you don’t, I think you should be able to live in a world where you don’t have to make money solely from having sex.”Ellie Smith for The New York TimesLecky frames her ambition as one of contours rather than specifics. “I don’t know if I know exactly where I want to go, but maybe I know where I don’t want to go,” she said.In the spirit of Sasha, she added: “I kind of do think that if you grow up without very much, you get very used to being like, ‘Well, I’ll just do it.’ You kind of make things work.” More

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    Between Kanye and the Midterms, the Unsettling Stream of Antisemitism

    For American Jews, this fall has become increasingly worrisome. On Thursday alone, the F.B.I. warned of threats to New Jersey synagogues and the Nets suspended Kyrie Irving.Simon Taylor was on his way to an appointment in Flatbush when he pulled into a local filling station one afternoon last week. It was a lovely fall day in Brooklyn, but as he began to fuel up, the climate turned sour: Another customer, spotting the skullcap atop Rabbi Taylor’s head, launched into an expletive-laden rant about how much he hated Jews, and then, when the rabbi photographed his license plate, started chasing him with an upraised fist.Rabbi Taylor, a 58-year-old father of five who oversees social services and disaster relief programs for an umbrella organization of Orthodox Jews, was shaken. A native of England who now lives in Brooklyn, he wondered if the incident was connected to a mainstreaming of antisemitic rhetoric in America.“I’ve never had anything like this in New York, and it definitely felt to me like this whole Kanye West thing had something to do with it,” said Rabbi Taylor, referring to the ugly utterances of the hip-hop legend Kanye West, now known as Ye. “All it takes is a couple influential people to say things, and suddenly it becomes very tense.”For Jews in America, things are tense indeed. Next week’s midterm elections feel to some like a referendum on democracy’s direction. There is a war in Europe. The economy seems to be teetering. It is a perilous time, and perilous times have never been great for Jews.“When systems fail, whether it’s the government or the markets or anything else, leaders often look for someone to blame,” said Jonathan Greenblatt, the chief executive and national director of the Anti-Defamation League, which seeks to monitor and combat antisemitism. “Jews have historically played that role.”Antisemitism is one of the longest-standing forms of prejudice, and those who monitor it say it is now on the rise in America. The number of reported incidents has been increasing. On Thursday, the Federal Bureau of Investigation warned of a “broad threat” to synagogues in New Jersey.Social media has clearly made it easier to circulate hate speech, and that means outbursts like Ye’s, in which he posted on Twitter that he would “go death con 3 On JEWISH PEOPLE,” get more attention. (Many have noted that Ye has about twice as many followers on Twitter as the world’s population of Jews.)Ye’s persistent outbursts have been followed by attention-getting signs of support: In Los Angeles, a group of emboldened antisemites hung a “Kanye is right about the Jews” banner over an interstate on Oct. 22, and then on Saturday similar words were projected at a college football stadium in Jacksonville, Fla.“There’s no doubt that the normalization of antisemitism in the highest echelons of our culture and our political establishment is putting toxins in our eyes and our ears,” said Rabbi Rick Jacobs, president of the Union for Reform Judaism, the largest Jewish denomination in the country. “It’s dangerous, and it’s deadly. It has been unleashed and accelerated in the last few years, and actual attacks have risen.”For many Jewish people across the country, the sense that overtly antisemitic rhetoric is emanating from so many spheres simultaneously is unsettling.The State of the 2022 Midterm ElectionsElection Day is Tuesday, Nov. 8.Biden’s Speech: In a prime-time address, President Biden denounced Republicans who deny the legitimacy of elections, warning that the country’s democratic traditions are on the line.State Supreme Court Races: The traditionally overlooked contests have emerged this year as crucial battlefields in the struggle over the course of American democracy.Democrats’ Mounting Anxiety: Top Democratic officials are openly second-guessing their party’s pitch and tactics, saying Democrats have failed to unite around one central message.Social Security and Medicare: Republicans, eyeing a midterms victory, are floating changes to the safety net programs. Democrats have seized on the proposals to galvanize voters.Steve Rosenberg, a former executive at the Jewish Federation of Greater Philadelphia, said he was put “over the edge” by an incident last weekend in which a prominent basketball player, Nets guard Kyrie Irving, defended his support of an antisemitic documentary (and garnered praise from Ye in the process). On Thursday, the Nets suspended Mr. Irving, citing his “failure to disavow antisemitism.” He posted an apology on Instagram late Thursday night.Mr. Rosenberg said the incident had particular resonance for him because of the current politics of his home state.“In Pennsylvania we are really at a crossroads,” he said, describing himself as a conservative independent who voted for Mr. Trump in 2016 but could not bring himself to vote for either major-party candidate in 2020.Mr. Rosenberg said that this year he is voting for Josh Shapiro, the Democratic candidate for governor, because of his concerns about the Republican Doug Mastriano, who has alarmed many Jewish voters over incidents including criticizing Mr. Shapiro for sending his children to a Jewish day school. (Mr. Mastriano has said his criticism was directed at Mr. Shapiro’s decision to send his children to an “expensive, elite” school, and not based on the school’s religious affiliation.)But his concerns cut both ways. In his state’s race for the Senate, Mr. Rosenberg is voting for the Republican, Mehmet Oz, citing concern that the Democrat, John Fetterman, “will vote with the left-wing woke progressive anti-Israel” faction in the Senate.The years since the election of Mr. Trump — a champion of Israel’s right wing and the father of a convert to Judaism, but also the beneficiary of societal anger that has often had ugly undertones — have seen a rise in attacks against the Jewish community, which some leaders associate with Mr. Trump’s reluctance to distance himself from groups that traffic in antisemitism.At the same time, the left has been rattled by rising divisions within the Democratic Party over Israel’s treatment of Palestinians, pitting those who have traditionally supported Israel against a rising class of progressive activists and lawmakers who ally themselves with the Palestinian cause. It is a fracture that has made the politics of the moment even more complicated for many American Jews.“There’s this constant discussion and debate as to where it is worse — is it worse on the right or the left — when it’s present on both sides, no question,” said Rabbi Moshe Hauer, executive vice president of the Orthodox Union. “There’s been an ascendancy on the right, but there’s also been a very significant uptick on the left, and the evolution of antisemitism on the left is a major development.”A new study by a group of academics including Leonard Saxe, the director of the Cohen Center for Modern Jewish Studies at Brandeis University, found that Jews across the political spectrum are equally concerned about what it calls “traditional anti-Semitism,” but that conservatives are more concerned than liberals about “Israel-related anti-Semitism,” meaning anti-Jewish views that can be conflated with criticism of Israel.There are fissures: In Pittsburgh this week, a group of more than 200 Jews signed a letter criticizing a PAC related to AIPAC, the pro-Israel group, for donating to a Republican congressional candidate, and, in the process, also criticized AIPAC for supporting “lawmakers who have promoted the antisemitic ‘Great Replacement’ conspiracy theory.”A spokesman for AIPAC, Marshall Wittmann, said the organization had opposed the Democratic candidate as a “detractor of America’s alliance with the Jewish state.” Mr. Wittmann said AIPAC had supported 148 “pro-Israel Democrats” this election cycle.Mr. Trump, who remains deeply involved in American politics and has been teasing a possible comeback run in 2024, raised eyebrows when he called on American Jews to “get their act together” by expressing more support for Israel. And recently released documentary footage from last year showed him complaining about his lack of support among American Jews, and asking about the filmmaker, “Is this a good Jewish character right here?”Mr. Mastriano’s wife made a similar point, telling a reporter “we probably love Israel more than a lot of Jews do.” One of Mr. Mastriano’s top advisers recently called Mr. Shapiro “at best a secular Jew.”In a moment in which conspiracy theories about election fraud have established themselves in the mainstream Republican Party, rhetoric about Jewish power takes on an alarming new cast. A poll by the Public Religion Research Institute in 2021 found that almost a quarter of Republicans agreed that “the government, media and financial worlds in the U.S. are controlled by a group of Satan-worshipping pedophiles who run a global child-sex trafficking operation.”“Antisemitism is a conspiracy theory,” said Deborah Lipstadt, the United States special envoy for monitoring and combating antisemitism. “The Jew is seen as more powerful, the Jew is richer, and is smarter but in a malicious way.”Ms. Lipstadt said she sees antisemitism as “the canary in the coal mine” for a broader set of threats to democracy.A thread of antisemitism connects many of the nation’s recent spasms of political violence: the “Jews will not replace us” chants during a white nationalist rally in Charlottesville, Va. in 2017; the “Camp Auschwitz” sweatshirt worn to last year’s attack on the U.S. Capitol; the Holocaust denial in blog posts that appear to have been written by the man accused of breaking into the residence of the House Speaker Nancy Pelosi last week, hoping to break her kneecaps, and, upon not finding her at home, attacking her husband with a hammer.And throughout this year’s election season, troubling rhetoric has surfaced.In Texas, the Republican candidate for railroad commissioner, Wayne Christian, agreed last week to stop using the slogan “vote for the only Christian” after complaints from his Democratic opponent, Luke Warford, who is Jewish.In an email, Mr. Christian said he has been using the slogan since first running for office, has traveled to Israel and has “nothing but love and support for the Jewish community.” But Mr. Warford isn’t buying it. “If you take him at his word that he didn’t know he was running against a Jewish candidate, it’s still an antisemitic thing to say,” he said.Institutional leaders say the anxiety in their communities is palpable. “Many feel we are in a ‘before’ moment,” said Rabbi Noah Farkas, the president and chief executive of the Jewish Federation of Greater Los Angeles.He added: “There’s an old adage that every Jew knows where their passport is.”Last week, the Jewish Democratic Council of America released a digital ad juxtaposing images including rallies in Nazi Germany, the Jan. 6 invasion of the Capitol, antisemitic graffiti and the recent “Kanye is right” banner above the freeway in Los Angeles.On Sunday, Robert Kraft, the owner of the New England Patriots, sponsored a television commercial during the Patriots-Jets game, asking viewers to speak up against antisemitism.Rabbis across the country are grappling with how to address the issue with worshipers. Congregation Beth Elohim in Brooklyn this week sent an email to its members announcing a sermon this weekend on antisemitism, noting the upcoming election as well as news coverage of rising antisemitism, and saying, “It is difficult not to feel anxious about the future.”Younger Jews sense a shift in society. “For people of my parents’ generation, there was a certain sense of safety with regard to antisemitism in America,” said Meshulam Ungar, a 21-year old junior at Brandeis and a vice president of the Brandeis Orthodox Organization. “Things have gotten more dangerous for us.”The consequences of antisemitism are on vivid display in the culture right now. A new Ken Burns documentary, “The U.S. and the Holocaust,” was released in September by PBS and details how American antisemitism affected the nation’s willingness to take in refugees fleeing Nazi persecution. On Broadway, the best-selling new play of the fall season is Tom Stoppard’s “Leopoldstadt,” about three generations of a Jewish family in Austria largely destroyed by World War II.Brandon Uranowitz, one of the play’s leading actors, said performing a story about the deadly effects of antisemitism in this climate has become both more painful and more important. “All of a sudden, objects in the mirror are closer than they appear,” he said.Off Broadway, a group of artists is staging an unexpectedly timely revival of “Parade,” a musical about the antisemitism-fueled 1915 lynching of a Jewish man in Georgia. Ben Platt, that production’s star, made a similar observation, saying, “It’s felt urgent in a way that is shocking to all of us.”Meanwhile, tragedies of terror loom in recent memory for many — including the 2019 killing of a woman at a California synagogue by a gunman shouting about how Jews were ruining the world, and this year’s hostage-taking at a Texas synagogue by a man complaining about Jewish power.Rabbi Jeffrey Myers has watched the steady stream of headlines about antisemitic rhetoric — and the sometimes muted responses to it — with sadness and horror. “When people don’t speak up, their silence is deafening,” he said.Rabbi Myers was speaking the day after the fourth anniversary of the killing of 11 people at Tree of Life, his synagogue in Pittsburgh. The gunman later told police he “wanted all Jews to die.” Rabbi Myers survived the shooting, which remains the deadliest attack on Jews in American history.“Speech is just the beginning,” Rabbi Myers said. “It moves from speech to action.” More