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      Finding a New Theater Audience, Far From France’s Cities

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      In rural gardens, forests and public squares, young stage artists fed up with the country’s rigid scene are striving for diversity and spontaneity.MAURENS, France — The village of Maurens, 300 miles south of Paris, has a population of around 1,000. It has a church; a single bakery; and, since 2013, a summer theater festival, the Théâtre du Roi de Coeur.One recent evening, the scale of the event’s ambition was obvious. On an open-air wooden stage, a cast of 12 put impressive energy into “Fanny, Me and the Others,” a four-hour adaptation of a Marcel Pagnol trilogy. Even when a drizzle started, the members of audience, sitting on chairs and haystacks, opened their umbrellas and stayed put.The Roi de Coeur isn’t alone in bringing large-scale theater to rural backyards. It is one of 17 founding members of France’s Federation of Local Festivals and Theaters, which got underway last month at the Avignon Festival. Its members, dotted around the country in areas with few playhouses, have come together to show that rural theater can compete with bigger city stages, and to push for greater recognition of their contribution to France’s cultural ecosystem.Behind the initiative is a group of millennials, who graduated from top drama schools and found themselves frustrated with the rigid structure of France’s theater world. While the performing arts in the country receive generous public funding, a significant portion goes to state-backed playhouses in large cities. Competition to get independent projects off the ground is fierce; young artists have complained for years about the cost of attending the crowded Avignon Fringe, for instance.Pélagie Papillon, left, and Martin Jaspar in “Fanny, Me and the Others.” Sébastien AngladaChloé de Broca, who started the Roi de Coeur with Félix Beaupérin, said they were warned as students about the profession’s harsh reality. “We knew very quickly that big productions with a large cast were reserved to an elite of sorts,” she said.Unaware of one another at first, the federation’s members carved an alternative path, turning to “spaces not originally meant for theater,” as their official charter puts it. These include gardens, forests, private residences and public squares. The Roi de Coeur’s two stages are installed every year on the property of de Broca’s sister-in-law. Other festivals tour small cities and villages. La Luzège, which is based just east of the Roi de Coeur, stages productions in different venues every night from mid-July to mid-August. Theater doesn’t get much more adaptable than that. Last week, because of the rain, La Luzège moved “Bon Appétit, Messieurs!,” a show inspired by Victor Hugo’s writings, from a garden to a nearby community center with five minutes’ notice.With its focus on underserved rural communities, the federation is finding new audiences. The first wave of cultural decentralization in France, initiated by postwar governments, aimed to break Paris’s stranglehold on artistic life and redirected funding to midsize cities — but often stopped there. “This is a new decentralization. We’re reaching people where they are,” said Romane Ponty-Bésanger, one of La Luzège’s co-directors.Fabrice Henry, left, and Ambroise Daulhac in “Bon Appétit, Messieurs!,” directed by Victor Calcine and Romane Ponty-Bésanger at La Luzège en Corrèze.Victor CalcineSome locals are delighted. Séverine Bonnier, who co-owns a bed-and-breakfast, Ô Vents d’Anges, in Maurens, saw all four of the Roi de Coeur’s productions this year; they were the first performances she’d seen since moving to the area a few years ago, she said. “It’s a matter of time, between work and two children at home,” she added. Some festivals in the federation focus on classic, family-friendly titles, while others stage contemporary plays. One common feature, however, is the absence of a single artistic director: Most operate as collectives. There are four co-directors at La Luzège, and de Broca and Beaupérin make decisions with six others at the Roi de Coeur. Roles are fluid, too. Actors might direct, or help with sets, costumes and other tasks, like tending bar. Nicolas Grosrichard (César in “Fanny, Me and the Others”) wrote a witty short play for children this year, “Anne the Pirate.” They also work fast. While the traditional funding model for independent French theatermakers allows for one creation every other year, most of the federation’s members put together between three and six productions every 12 months. Rehearsal time is limited, and finesse sometimes sacrificed. In the case of “Fanny, Marius and the Others,” conflicts between characters turned into shouting matches, without the nuance more preparation might have afforded.“We’re looking for diversity and spontaneity,” de Broca said. “It’s almost unfinished theater, but it makes it even more alive. The artists are sharing their research with the audience, and people really respond to that.”The Nouveau Théâtre Populaire, founded in the Loire village of Fontaine-Guérin in 2009 and run by an 18-member collective, has become the blueprint for this new generation of local festivals. (The Roi de Coeur was modeled on it, de Broca said.) Matthieu Kassimo, left, and Dorothée Le Troadec in “Anne the Pirate,” directed by Nicolas Grosrichard at the Théâtre du Roi de Coeur.Sébastien MazetIt began when the grandmother of an actor, Lazare Herson-Macarel, allowed the organizers to take over her backyard. After her death in 2012, a crowdfunding campaign raised 70,000 euros, about $82,000, to keep the festival going on her property, and the local authorities opted to buy it and lease it without charge to the collective.The festival’s audience has kept growing, and in 2019, before the pandemic, it attracted around 10,000 visitors. Last month, it achieved a different milestone when the Avignon Festival, the most prestigious event in French theater, featured one of its productions, “The Sky, the Night and the Party,” a six-hour trilogy of Molière plays. The three plays will alternate this month in Fontaine-Guérin.The theater establishment may be waking up to the vitality of rural festivals, but there is still a long way to go, the federation’s members say. Economically, festivals remain fragile, especially during the pandemic, and they often fall outside the criteria for local and regional funding. “Performances in rural settings aren’t recognized as ‘real’ performances, because they don’t take place in identified venues,” Pauline Bolcatto, a member of the Nouveau Théâtre Populaire and one of the federation’s architects, said in a phone interview.This summer, the federation’s members exchanged tips and information, Bolcatto said, and discussed how best to implement France’s new health pass, a government policy that requires businesses and event organizers to check proof of vaccination or a negative coronavirus test before admitting patrons.The noise generated by daily outdoor performances hasn’t been to everyone’s taste in quiet countryside spots. In 2019, the Nouveau Théâtre Populaire had to fight a lawsuit initiated by a neighbor; rulings so far have been in the troupe’s favor. The Roi du Coeur also faced complaints, and found a compromise: The festival will continue in its current form until the tenth edition, in 2023, and will then move to a yet-to-be-decided location.“The Sky, the Night and the Party — Psyché,” directed by Julien Romelard at Nouveau Théâtre Populaire, part of the Avignon Festival.Christophe Raynaud de Lage/Avignon FestivalStill, a chance visit may open unexpected doors. Étienne Fraday, who played the leading role of Césario in “Fanny, Me and the Others,” was working as a boilermaker when he fell in love with the Roi de Coeur in 2016. After being a volunteer for two years, he decided to retrain as an actor, and is currently studying at the prestigious Court Florent in Paris. “This adventure has changed some lives,” de Broca said. More

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      Interview: A walk through Esmond Street (Productions)

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      Author: Everything Theatre

      in Features and Interviews

      11 August 2021

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      Maria MaKenna and Erica Martin talk about The Bacchae

      This four part interview originally aired on Runn Radio on 11 August 2021.

      The Bacchae

      Dionysus is the God of drugs, debauchery and ritual madness and will stop at nothing to prove her divine heritage to the dissenters of Thebes. Set deep in the underground club scene where debauchery rules and idolatry reigns, The Bacchae run the show. Every. Night. Can the rule of law compete with the chaos and euphoria of Dionysus?

      [embedded content]

      The Bacchae plays at Hen and Chickens Theatre as part of Camden Fringe 2021 from 20 – 25 August. Booking via the below link. More

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      Interview: A walk through Esmond Road (Productions)

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      Author: Everything Theatre

      in Features and Interviews

      11 August 2021

      10 Views

      Maria MaKenna and Erica Martin talk about The Bacchae

      This four part interview originally aired on Runn Radio on 11 August 2021.

      The Bacchae

      Dionysus is the God of drugs, debauchery and ritual madness and will stop at nothing to prove her divine heritage to the dissenters of Thebes. Set deep in the underground club scene where debauchery rules and idolatry reigns, The Bacchae run the show. Every. Night. Can the rule of law compete with the chaos and euphoria of Dionysus?

      [embedded content]

      The Bacchae plays at Hen and Chickens Theatre as part of Camden Fringe 2021 from 20 – 25 August. Booking via the below link. More

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      Interview: Shining a light on A Thousand Sons

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      Runn Radio Interview with Jamie Sefton

      This four part interview was recorded and broadcast for Runn Radio on 11 August 2021.

      The BNTVA charity helped in the research for this play. You can read more about the charity’s work here

      A Thousand Sons

      Bertie has witnessed the power of Nuclear weapons. He has seen the horrors first hand, and felt the fallout on a very personal level.

      A THOUSAND SONS is a one-person show about Bertie; a British veteran who witnessed four nuclear test detonations in the 1950’s.

      We follow him through his life: from witnessing the detonation of the first bomb, to the subsequent effects it had on him and his family in later life, and finally to present day as he struggles for justice and recognition from those in power.

      Bertie is a fictional character, however all events are based on the true testimonies of British service personnel, explored through action, poetry and verbatim testimony.

      A Thousand Sons uses a pivotal and terrifying event in history to explore themes of family, trust, betrayal and power. It uses a unique blend of techniques to tell a captivating and deeply emotional story.

      A Thousand Sons plays as part of Camden Fringe 2021 at Etcetera Theatre on 18 August (9.30pm) and 25 – 27 August (11.30am). More information and booking at the below link. More

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      A Puppet Festival Returns to New York, All Grown Up

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      After more than a year of pandemic-related crises, Manuel Antonio Morán wanted to give a gift to New York. He envisioned something lighthearted and uplifting, but also thought-provoking and as varied as the city itself. The answer? Puppets.But there’s nothing here to prompt sneers or eye rolling. The International Puppet Fringe Festival NYC, which arrives this week with over 50 shows and events, more than a dozen short films and five accompanying exhibitions, including “Puppets of New York” at the Museum of the City of New York, is far from a kiddie celebration.“The wrong perception in the United States is that puppetry is just for children or to be used for education,” Morán, the festival’s artistic director, said in an interview at the Clemente Soto Vélez Cultural and Educational Center, the programming’s Lower East Side hub. “That’s something I’m fighting every single day.”The works on display in the “Puppets of New York” exhibition at the Museum of the City of New York include Bruce Cannon’s marionette Lady Love Power (inspired by Diana Ross).Karsten Moran for The New York TimesRolando, a puppet by Agrippino Manteo whose family immigrated to New York a century ago. They specialized in making complex metal-armored Sicilian marionettes.Karsten Moran for The New York TimesAlan Semok’s Howdy Doody marionette (recostumed by Richard Liljeblad).Karsten Moran for The New York TimesRick Lyon’s hand puppet Trekkie Monster from “Avenue Q” and others in the exhibition, which opens Aug. 13, highlight puppetry traditions.Karsten Moran for The New York TimesThis festival, which is offering 60 percent of its performances free (tickets to the rest are $15 each), may help convince the doubters. Although Morán founded Puppet Fringe NYC as a biennial in 2018 — Covid-19 prevented its 2020 edition — this version is almost twice the size of the original and essentially a rebirth. Beginning on Wednesday with the first Puppet Week NYC, which comprises five days of live events, the festival continues through Aug. 31, mostly in virtual form, with shows from countries including India, Israel, Argentina, Spain, South Korea and the Ivory Coast.It “represents the whole immigrant ethos of the Lower East Side, channeled through the lens of these other citizens that are puppets,” said Libertad O. Guerra, the executive director of the Clemente. The center is producing Puppet Fringe NYC with Teatro SEA, the downtown Latino theater Morán started in 1985, and Morán’s own agency, Grupo Morán.This year’s festival will also have workshops in puppet construction, four of them for adults. And for those whose tastes run to the politically barbed or the comically risqué, two grown-ups-only puppet evenings are planned, one of them called the “Bawdy, Naughty Puppet Cabaret/Puppet Slam.”“They’re including elements of burlesque,” Morán said of the slam, to be presented on Saturday by the Puppetry Guild of Greater New York. “There might be a little bit of skin,” he added with a laugh.Herbert and Lulu, the hobo bugs, by Craig Marin and Olga Felgemacher, as they are installed at the Museum of the City of New York.Karsten Moran for The New York TimesInstallation view of Shari Lewis and James Patrick Brymer’s hand puppet Lamb Chop, with costumes by Pat Brymer Creations. On Wednesday, Lewis’s daughter Mallory and Lamb Chop will perform “The Shari Lewis Legacy Show.”Karsten Moran for The New York TimesBut perhaps this festival’s most novel element is its partnership with the Museum of the City of New York, which will open its 2,500-square-foot exhibition with a sold-out celebration on Thursday evening. “Puppets of New York,” which runs until early April at the uptown Manhattan museum, features photographs, videos, films and sets, as well as more than 60 puppets. They range from cardboard finger models designed by Penny Jones to José A. López Alemán’s 12-foot-tall Titanya, the fairy queen from “Sueño,” Teatro SEA’s Afro-Caribbean version of “A Midsummer Night’s Dream.”“The main argument of the show uptown is that the history of puppetry in New York City mirrors the demographics of the city,” said Monxo López, the Andrew W. Mellon Foundation fellow who curated “Puppets of New York.” And, he noted, “many different puppeteers that reflect that diversity have not been as visible as others. It was important to tell that story of diversity, of visibility, of inclusiveness, in a way that also showed joy and possibility.”Derek Fordjour and Nick Lehane’s puppet (called a man whose name is never known) from their 2020 production “Fly Away.”Karsten Moran for The New York TimesTo that end, the exhibition includes not only designs by famous masters like Jim Henson and Ralph Lee, but also work by artists like the Manteo family, who brought complex metal-armored Sicilian marionettes when they immigrated to New York a century ago, and Derek Fordjour and Nick Lehane, whose 2020 puppet production, “Fly Away,” featured a nameless young Black man.“My strategy was that each object had to tell as many stories as possible,” said López, who also collaborated with the author and curator Leslee Asch to organize “Puppets of New York: Downtown at the Clemente,” a complementary exhibition on view through Sept. 30. It joins three other art shows that will be there through August: “Teatro SEA’s International Collaborations”; “Murals of Puppetry Around the World,” featuring Alfredo Hernández’s paintings; and “Vince Anthony’s Legacy,” which celebrates the retired founder of the Center for Puppetry Arts in Atlanta, to whom the festival is dedicated.The exhibitions reveal a synergy with the festival’s live performances, which will mostly be presented outdoors. (All in-person events require registration and face masks.) Chinese Theater Works, which will deliver puppet dragons and the Chinese judge of the dead to the Clemente’s plaza over four nights in “The Triple Zhongkui Pageant,” will be represented by shadow puppets at the Museum of the City of New York. Also at both those locations will be Lamb Chop, perhaps the most memorable — and feistiest — sock puppet of all time, who appeared on children’s television for 40 years with her ventriloquist co-star, Shari Lewis.“She’s the Velveteen Rabbit of puppets,” said Lewis’s daughter, Mallory Lewis, referring to Margery Williams’s children’s classic about a stuffed animal that becomes real. On Wednesday evening, Mallory Lewis and Lamb Chop will perform “The Shari Lewis Legacy Show,” an interactive production featuring a new, pandemic-related ending. “It’s a tribute to the first responders,” she said in a phone interview.The City Parks Foundation’s production of “Little Red’s Hood” will be performed in both English and Spanish.via Museum of the City of New York Other family-friendly performances will take place all weekend. Bruce Cannon, artistic director of the Swedish Cottage Marionette Theater in Central Park, contributes his talents to the City Parks Foundation’s jazzy production of “Little Red’s Hood,” to be performed in both English (Saturday) and Spanish (Sunday).Besides this fairy tale, in which the Wolf stalks Little Red through Manhattan, Cannon will present his own “Harlem River Drive,” a one-man homage, on Sunday.“It explores how Harlem became Harlem,” he said in a phone interview. While touching on serious topics like racism and the Depression, it also offers joyful music and multiple kinds of puppets, all operated by Cannon. They usually include a marionette inspired by Diana Ross — absent from the festival performance because it’s in “Puppets of New York” — and two of Michael Jackson. (When was the last time you saw a moonwalking marionette?)The festival will host three performances of Deborah Hunt’s “La Macanuda.” Here, an image from a 2019 performance at the National Puppetry Festival in Minneapolis.Richard TermineDeborah Hunt, a New Zealander living in Puerto Rico, will also examine a community’s evolution in three performances of “La Macanuda,” whose title, she said in a phone conversation, means “a large, friendly being.” Hunt, whose work appears in the Teatro SEA exhibition, portrays the character in a puppet that encases her entire body. Accompanied by cutouts, scrolls and a smaller puppet, she enacts a wordless tale — essentially a statement supporting immigrants — in which La Macanuda rescues the victims of a city-destroying ogre. “She’s a kindly departure for me,” said Hunt, whose work often tends toward the macabre.The Clemente’s own neighborhood stars in nightly performances of “Los Grises/The Gray Ones,” Morán’s music-filled show about the community’s elders, and Saturday and Sunday in “Once Upon a Time in the Lower East Side,” which the center commissioned from the Junktown Duende collective, a troupe that creates puppets from recycled materials.Its production is “centered around a tenement where waves of immigrants settled,” said Adam Ende, a member of Junktown Duende. And it’s “specifically about the history of immigrant puppetry.”While the show deals with gentrification and police brutality, it also illustrates the transformation of a blighted space into a community garden. And like Puppet Fringe NYC, it’s a testament to strength amid hard times. “The struggle continues,” Ende said. “And we’re celebrating together, endlessly.” More

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      Taylor Mac’s ‘Joy and Pandemic’ Is Postponed as Covid Cases Surge

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      The play, which had been set to have its world premiere in September at the Magic Theater in San Francisco, takes place during the 1918 flu pandemic.Taylor Mac’s “Joy and Pandemic,” a play set during the 1918 flu pandemic, was a bright spot on the horizon at the Magic Theater in San Francisco: a world-premiere production, to open in September for what would have been the theater’s first live audience in 18 months.But now, in a further life-meets-art-meets-life twist, the production, which was announced in March, has been postponed indefinitely because of the Delta-variant-driven surge in Covid cases.“Timing is everything,” Mac said in a statement. “With the rise of infections, this is not the time to engage wholeheartedly with the themes in this work. Our hope is that time will come soon.”Mac is best known for “A 24-Decade History of Popular Music,” a marathon 24-hour performance piece that takes in all of American history through song, refracted through a radical queer lens (and involving some exuberant audience participation). “Joy and Pandemic,” to be directed by Loretta Greco, was partly inspired by some of Mac’s research for that show and had been commissioned by the Magic, a 144-seat nonprofit theater with which Mac has a long association, before the Covid-19 pandemic.The play (in which Mac will not appear) is set in Philadelphia in September 1918, near the end of World War I — on the day of the Fourth Liberty Loan Parade, which became an infamous superspreader event — and also flashes forward to 1951. It is set in a children’s art school and deals in part with Christian Science, in which Mac was raised.In an email on Wednesday, Mac called “Joy and Pandemic” a work “with a lot of humor,” and wrote that the realization that the Delta variant can infect even vaccinated people “would alter the way the audience is able to listen.”But “‘Joy and Pandemic’ isn’t really about a pandemic (just set during one),” Mac said. “It’s more about how belief, hope and faith collide with reality. So our pandemic’s progress, and the way Americans have politicized it, has only deepened the major theme of the play.”The postponement came as some live theater has begun an uncertain return in the San Francisco Bay Area. On Tuesday, “Hamilton” reopened at the Orpheum Theater, where the audience of roughly 2,000 were required to submit proof of vaccination or a negative coronavirus test. And on Wednesday, the Berkeley Repertory Theater pushed back its season opening from Oct. 1 to Nov. 12, and will now open with Charles Mee’s “Wintertime.”Sean San José, the Magic’s recently appointed artistic director, vowed that Mac’s show will, ultimately, go on.“This is, as Taylor Mac has reminded me, a time for ‘radical empathy,’” San José said in a statement. “This piece WILL be premiering at Magic, but with the uncertainty around variant strains, we cannot fully embrace the resonance in the work. We need proper reflection time for this piece to be rightfully presented.” More

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      Elka Schumann, Matriarch of the Bread and Puppet Theater, Dies at 85

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      She and her husband ran a Vermont-based troupe that has taken on social and political issues in productions featuring enormous puppets.Elka Schumann, who with her husband, Peter, ran the Bread and Puppet Theater in Vermont, known for its countercultural messaging through avant-garde puppeteering, died on Aug. 1 in a hospital in Newport, Vt. She was 85.The cause was a stroke, her son Max Schumann said.As its name suggests, the Bread and Puppet Theater is dedicated to two types of art: baking and puppetry. Fresh sourdough bread, milled and baked by Mr. Schumann, was distributed to troupe members and the audience while monstrous papier-mâché puppets, propelled by actors inside them, told stories that took on social and political causes like housing inequality and antiwar and anti-draft activism.Among the recurring characters was the troupe’s first antagonist, Uncle Fatso, whose roles included a slumlord and allegorical representations of Presidents Lyndon B. Johnson and Richard M. Nixon. The troupe’s productions included renditions of plays by the leftist German playwright Bertolt Brecht and shows based on the diaries of the anarchist Emma Goldman.The critic Holland Cotter of The New York Times described a visit to Bread and Puppet Theater in 2007 as surreal, “an impossible trick of stagecraft, a miracle experience.”The Schumanns ran their operation out of a farm in Glover, Vt., in the northeast part of the state, and toured the country in a sky-blue school bus with a mountain landscape, an angel and a beaming sun painted on it. The company made a point of putting on shows in underserved communities and involving children from there in making costumes and sometimes performing.But the troupe was best known for its annual festival, Our Domestic Resurrection Circus, a puppet-dense two-day Woodstock-like affair with a pageant, a parade and politically bent skits about climate change, global consumerism and nuclear annihilation. For many years the event, “a countercultural spectacle,” drew crowds of nearly 40,000 and was the troupe’s main source of funding, John Bell, a puppeteer and theater historian, wrote in a paper.A 1995 performance by members of the Bread and Puppet Theater. For many years they put on a puppet-heavy, Woodstock-like annual festival called Our Domestic Resurrection Circus.Craig Line/Associated PressThe Resurrection Circus started in 1970 but abruptly ended in 1998 after a fight broke out on the grounds resulting in a man’s death.Ms. Schumann was an avowed anticapitalist, and the farm in Glover, complete with livestock and a maple-sugaring operation, became her own quasi-society operating on socialist principles. As the troupe matriarch she kept the books and managed the finances and sometimes performed in shows.She also managed The Bread and Puppet Press, which distributed pamphlets, broadsheets and posters delivering political and cultural commentary. In a manifesto titled “Why Cheap Art,” which she printed on posters, Ms. Schumann wrote: “Art is food. You can’t eat it but it feeds you.”It continued: “Art is like good bread! Art is like green trees! Art is like white clouds in blue sky! Art is cheap! Hurrah!”Ms. Schumann with her husband, Peter, in 2003. As the troupe matriarch she kept the books and managed the finances and sometimes performed in shows.Associated PressElka Leigh Scott was born on Aug. 29, 1935, one of two girls, in Magnitogorsk, a city in Russia about 1,000 miles east of Moscow. Her mother, Maria Ivanova (Dikareva) Scott, was a teacher. Her father, John Scott, was an American who worked as a journalist in the Soviet Union. Her parents had supported the Russian Revolution.When Elka was young, as German forces invaded, the family fled the country, taking a train to Japan and an ocean liner to Hawaii before continuing on to San Francisco. They lived for a time in Pennsylvania, moved to New York City and spent four years in Berlin after the war before returning to the United States in 1949, settling in Ridgefield, Conn.Elka attended Ridgefield High School for three years before transferring to the private Putney School in Vermont, where her grandfather Scott Nearing, a prominent left-wing economist, was a lecturer. She went to Bryn Mawr College in Pennsylvania, graduating with a degree in art history in 1958.In a 2016 oral history with the Vermont Historical Society, Ms. Schumann said that her first years at Bryn Mawr were somewhat disappointing: Her classmates spent more time darning socks for their boyfriends than anything else.In her junior year she studied abroad in Munich, where she met Peter Schumann. They married in 1959 and had five children while living on the Lower East Side of Manhattan, where they started the Bread and Puppet Theater in 1963. The heated political climate of the ’60s made the couple’s work more urgent.Some of the company’s first performances were street parades and protests supporting rent strikes and the labor movement. One protest involved Mr. Schumann parading a puppet of Jesus in Manhattan holding a sign that simply said, “Vietnam.”The family moved to Plainfield, Vt., in 1970, and lived on a farm there for four years until Ms. Schumann’s father purchased the Glover farm that became Bread and Puppet’s home, complete with a museum.In addition to her son Max, Ms. Schumann is survived by her husband; another son, Salih; three daughters, Solvieg, Tamar and Tjasa Maria Schumann; five grandchildren; and her sister, Elena Scott Whiteside.In 2001, Tamar Schumann and the activist DeeDee Halleck made a documentary film titled “AH! The Hopeful Pageantry of Bread and Puppet.”Ms. Schumann was buried in a pine grove on the farm. More

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      Edinburgh Fringe Is Back. Is a Smaller Festival Better?

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      Locals long complained that the event had gotten too big. This year, because of the pandemic, their wish for a reduced Fringe has been granted.EDINBURGH — The drone of bagpipes drifted down the Royal Mile last Saturday, as members of a student theater troupe walked the cobblestones trying to drum up interest in their show.In a normal year at the Edinburgh Festival Fringe, this central artery of the city’s Old Town district would have been packed tight with young performers and street acts, all competing loudly for the attention of passers-by. But late Saturday morning, there was only one group around.“We were the only ones here yesterday, too,” said Serena Birch, 22, a member of the Aireborne Theater Company, from the University of Leeds. “Usually, it’s like a fight.”Before the pandemic, the Edinburgh Fringe, which opened last Friday and runs through Aug. 30, was surpassed only by the Olympics and the soccer World Cup in terms of audience size. In 2019, the Fringe sold more than three million tickets for 3,841 shows at 323 venues — an increase of 31 percent in five years. Independent researchers estimated that the event generated around $1.4 billion for Scotland’s economy.During the Fringe, the Royal Mile, a central Edinburgh artery, is usually full of performers and street acts jostling for the attention of possible audience members.Iain Masterton/AlamyBut after the 2020 event was canceled, the Fringe was plunged into financial peril. A tentative comeback this year, buoyed by a $1.4 million government bailout, will see fewer than 850 shows presented — a third of them online. Uncertainty around the easing of coronavirus restrictions in Scotland, where limits on audience sizes were in place until Monday, seems to have kept performers and spectators away.This year’s slim, yet typically weird and wonderful, program features stand-up comics, like Daniel Sloss and Jason Byrne; a choral drama about migration staged on an out-of-town beach; and an educational walking tour, led by pelvic physiotherapist, titled, “Viva Your Vulva.”Established in 1947 as a free-spirited alternative to the highbrow Edinburgh International Festival, the Fringe is built on the principle of open access for performers, meaning any acts that pay a registration fee can present a show. It is one of several major festivals that take place in Edinburgh in August, but it is by far the largest.For some in a city with a population of only around 500,000, a break from the Fringe last year, followed by a much smaller festival this year — one that doesn’t clog up roads and sidewalks, or cause short-term rents to skyrocket — has been welcomed.Shulah Stewart, 35, a home care manager, said last year’s cancellation gave locals “an opportunity to just enjoy the city in summer, in a way that they can’t ordinarily.”And even the Fringe’s organizers say the event had become too big.In an interview, Shona McCarthy, the chief executive of the Fringe’s coordinating body, said it was time for a “serious conversation” in the coming months about how to build back in a smaller and more sustainable way. She said that “some kind of regulation” of the Fringe’s open-access policy could be considered for future editions.“Some kind of regulation” of the Fringe’s open-access policy could be considered for future editions, said Shona McCarthy, the chief executive of its coordinating body.Jane BarlowWhile theater and comedy make up most of its program, the Fringe has expanded over the years to embrace a broad range of acts. McCarthy said that some items on the schedule — like open-top bus tours and wine tastings — stretched the definition of performing arts. The Fringe needs to “be brave” and question why events like those have become such a huge part of the festival, she said.Yet the owners of Underbelly, an events producer that runs some of the Fringe’s busiest venues, said in a joint interview that a move away from the open-access policy would hamper the event’s fragile recovery. “As soon as the Fringe became closed access, then a new fringe would just start up alongside it,” said Charlie Wood, an Underbelly director.“No one can control the festival,” he said. “It’s organic.”Ed Bartlam, Wood’s business partner, said many locals’ criticism of the Fringe’s size was based on an “urban myth” that the event was primarily for people from outside Edinburgh and Scotland.According to a Fringe spokeswoman, people from Scotland made up more than half of the audience members at the 2019 event, and Edinburgh residents around 35 percent. About 7 percent came from outside Britain, she added.McCarthy said the digital hybrid model for this year’s festival, with a mix of online and in-person events, would remain for future editions so that audiences and performers could take part in the Fringe “without necessarily having to travel here.”Underbelly’s owners said they would not be presenting any online events in this year’s program. They “can sometimes work,” Wood said, “but you have to spend a lot of money on it, and therefore it doesn’t work for this festival.”Nerea Bello, left, Julia Taudevin and and Mairi Morrison. They are performing in “Move,” a choral drama about migration.Jeff J Mitchell/Getty ImagesOut and about in Edinburgh, the question of whether a bigger Fringe was better drew a range of responses.Claire Mackie, 41, an animator, said the event’s usual “noise and chaos” never used to bother her, even when she lived close to the Royal Mile. “I liked the buzz,” she said, adding that this year’s Fringe seemed “subdued.”Jackie Honisz, 70, a retiree, sitting in her garden beside the Pleasance Courtyard venue complex, said she didn’t miss the Fringe last year, and didn’t want it to return to its previous scale: “Because of Covid,” she said, and because festivalgoers would regularly leave trash in the streets around her home.The comedian Josie Long, 39, made her Fringe debut at 17 and has returned as a performer for 16 of the past 22 years, including this year with a work-in-progress show for limited, socially distanced audiences at the 100-capacity Monkey Barrel Comedy. In a phone interview, she said she felt like this year’s festival was “just about enough Fringe that people can handle psychologically.”But Long added that she hoped the festival would one day return to its sprawling prepandemic proportions. “Making fewer opportunities doesn’t tend to stop the arts being the preserve of privileged people,” she said.“I can’t wait until it’s in a position where I can say it’s annoying again,” she added. More