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    A New ‘Aida’ Lands in the Middle of France’s Culture Wars

    AdvertisementContinue reading the main storySupported byContinue reading the main storyA New ‘Aida’ Lands in the Middle of France’s Culture WarsThe production, which examines the work’s colonial legacy, opened after the far right accused the Paris Opera of “antiracism gone mad.”In Lotte de Beer’s new staging of “Aida,” the famous Triumphal March scene becomes a series of tableaux vivants inspired by Western art history.Credit…Vincent PontetMarch 10, 2021, 1:47 p.m. ETWhen Lotte de Beer’s new production of Verdi’s “Aida” recently premiered at the Paris Opera — not to a full house, but to an audience online — she was just relieved it was happening.“This might have been my hardest project ever,” de Beer said in a video interview. “We had crisis after crisis after crisis.”The development of her staging, which is streaming on Arte.tv through Aug. 20, came amid a labor dispute at the Paris Opera that was quickly followed by a full pandemic shutdown and an earlier than expected transfer of power in the company’s leadership. She was working with multiple casts at once, including star singers like the tenor Jonas Kaufmann, whose busy schedules made them less than ideally available for rehearsals. And the production had to be continually adapted to coronavirus restrictions.And then there is the ideological quagmire into which this “Aida” was born. The Paris Opera, like many other institutions, has during the past year been forced, even by its own employees, to come to terms with its poor track record of racial representation, as well as practices like blackface and Orientalist caricature.In doing so, it has become a target of far-right leaders — including Marine Le Pen, who decried comments by the Paris Opera’s new director, Alexander Neef, as “antiracism gone mad.” In the pages of Le Monde, Neef, who is German but has held posts at the Canadian Opera Company and Santa Fe Opera, was accused of soaking up “la culture américaine.”“These operas are part of our history, part of what makes us who we are,” said de Beer, whose “Aida” wrestles with the work’s problematic past.Credit…David Payr for The New York TimesPlanning for the new “Aida” predated Neef’s tenure, but it fits squarely in this moment of the Paris Opera’s history. Verdi’s 1871 tragedy, a love story set in a time of war between ancient Egypt and Ethiopia, is often given the treatment of a “Cleopatra”-like costume drama. But de Beer, who will become the director of the Vienna Volksoper next year, has offered a version so unusual that its Aida, the soprano Sondra Radvanovsky, pleaded on Instagram before opening night for her fans to “open your minds to something completely different.”De Beer’s production is set in the 19th century, around the time of the opera’s premiere. Yet that sounds more specific than it comes across in practice. Her staging exists in a flexible, metaphor-heavy space that acts, by turns, as a colonial museum of ancient artifacts and natural history, including a prominently displayed skull that recalls pseudoscientific justifications of white supremacy; a frantic stage of tableaux vivants inspired by double-edged images of Western superiority, like Americans raising the flag on Iwo Jima; and the chilling depths of the Suez Canal, which opened two years before “Aida.”With an occasionally chaotic blend of aesthetics — a winking embrace of kitsch, Bunraku-style puppetry, and designs by the artist Virginia Chihota, who is based in Ethiopia — de Beer examines the work’s Orientalist undertones and legacy in a world of changing sensibilities.The soprano Sondra Radvanovsky, left, as Aida. She sings the role alongside a Bunraku-style puppet.Credit…Vincent PontetAcknowledging that her approach eschews literal interpretation at almost every turn, de Beer said: “I do understand that if you’re expecting a one-to-one ‘Aida,’ where she is an Ethiopian slave and he is an Egyptian army leader, you’re not getting exactly what you expected. And yeah, what can I say about that?”In fact, she had plenty to say — about the ideas behind her production and what it means to love an art form with a problematic past. Here are edited excerpts from the conversation.How was your production influenced by its casting of mostly white singers?I think they first did the casting, and then they asked a couple of directors, who all said no. So in a late phase for a house like this, I was asked.It’s a challenge. It’s a piece that I love, but also a piece that I’m critical of. It was clear that race needed to be discussed, but couldn’t be discussed by way of casting. I also knew that I wanted a non-Western and preferably African view, which is why I asked Virginia Chihota to be, as a visual artist, my partner in making this show. I didn’t just want to use her visuals; I wanted her take on the piece.And what did you come up with?I wanted to portray the piece on two levels. I wanted to give the story inside the piece, which is a very strong story: It has a political line; it’s about war; it’s about patriotism; it’s about loyalty; it’s about status and the loss of status. But it’s also a love story.I also knew I wanted to portray the story of the piece itself. The music is beautiful; I love it. But it has borrowed a lot of other cultures’s musics and turned them into Orientalist clichés — in brilliant ways, but it’s problematic seen from our times. And its premiere coincided with the opening of the Suez Canal, which itself was a colonial tool.I thought it would be interesting to create the metaphor of the colonial art museum where looted art objects are being exhibited, because right now in France, that’s a big discussion going on: Do we give these artifacts back? Who do they belong to?From left, Ksenia Dudnikova as Amneris, Jonas Kaufmann as Radamès, and Soloman Howard as the King in the production, whose wide-ranging aesthetic includes a winking embrace of kitsch.Credit…Vincent PontetYour ambivalence about “Aida” could apply to a lot of operas.You fall in love with these characters — feel with them, cry with them, die with them. But on a certain level, you can detach from that and think about these pieces and the representation of the characters. What I hope is that it’s like reading your own diary 10 years after you’ve written it, and you can look at yourself and go: My God, what a crazy teenager I was, but of course this turned me into who I am.These operas are part of our history, part of what makes us who we are — both in the completely positive and the completely negative senses. I think if we can embrace both and acknowledge both, that might actually teach us something about our future.How would you feel as an audience member at a more traditional “Aida”?For me it’s boring, but it’s also offensive. I think if we continue in that way, we give people such good ammunition to say: Why are we sponsoring these big opera houses?The irony, of course, is that a production like yours makes some people ask that same question.Quite a lot, I’ve noticed. I have to say that the negative reviews didn’t affect me as much as some negative reviews have affected me in the past, because it’s been almost an ideological argument. Those are also people who really love this art form. And I will soon be leading my own opera house, where I’m sure a large part of the audience might think that way. It’s my job to reach out to them and take their worries seriously.It’s a matter of mind-set, because opera is music theater. Music, you don’t need to update; it is an abstract language. If you hear music that was composed 400 years ago, it communicates in the same way to your soul. But theater is about ideas, texts, jokes. It’s about interpersonal relationships. And those change. That’s why the spoken theater tradition is very different from the music tradition. And in opera, those will always rub up against each other. That’s why I love it.AdvertisementContinue reading the main story More

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    Review: Your Arm Is a Canvas, in ‘As Far as Isolation Goes’

    #masthead-section-label, #masthead-bar-one { display: none }At HomeFall in Love: With TenorsConsider: Miniature GroceriesSpend 24 Hours: With Andra DayGet: A Wildlife CameraAdvertisementContinue reading the main storySupported byContinue reading the main storyCritic’s PickReview: Your Arm Is a Canvas, in ‘As Far as Isolation Goes’Because of pandemic restrictions, a performance piece about refugees requires you to draw on yourself, in both sensesBasel Zaraa directing viewers how to draw on their bodies in “As Far as Isolation Goes.”Credit…via the Fisher Center at BardPublished More

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    I Miss Being Part of an Audience

    #masthead-section-label, #masthead-bar-one { display: none }At HomeFall in Love: With TenorsConsider: Miniature GroceriesSpend 24 Hours: With Andra DayGet: A Wildlife CameraAdvertisementContinue reading the main storySupported byContinue reading the main storyOn ComedyI Miss Being Part of an AudienceCrowds can be mindless, even dangerous. But that feeling of losing yourself as you experience art together hasn’t been replicated since live entertainment went online.Credit…Antoine CosséPublished More

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    ‘Blindness’ Sets Opening, Off Broadway and Indoors

    #masthead-section-label, #masthead-bar-one { display: none }At HomeFall in Love: With TenorsConsider: Miniature GroceriesSpend 24 Hours: With Andra DayGet: A Wildlife CameraAdvertisementContinue reading the main storySupported byContinue reading the main story‘Blindness’ Sets Opening, Off Broadway and IndoorsAn audio adaptation of the celebrated novel has no live actors and was a pandemic hit in London. In New York it will play to 50 people per show.Audience members listen to the narration through headphones in the Donmar Warehouse production of “Blindness,” which, after delays, will open in New York in April.Credit…Helen MaybanksMarch 9, 2021An immersive audio adaptation of José Saramago’s dystopian novel “Blindness” will be among the first productions to open in New York City since the coronavirus pandemic shuttered theaters a year ago.The producer Daryl Roth said she would present the show, which was created by the Donmar Warehouse in London and was a critical and popular success there, at her namesake Off Broadway theater, the Daryl Roth, for an open-ended run beginning April 2.The 75-minute show does not involve live actors, which considerably reduces the complexity of producing it during the pandemic; the audience listens, via sanitized headphones, to a story narrated by the British actor Juliet Stevenson.The play was written by Simon Stephens, a Tony Award winner for his stage adaptation of “The Curious Incident of the Dog in the Night-Time,” and directed by Walter Meierjohann. (Stephens is currently up for a Tony as the writer of the first of the monologues that comprise “Sea Wall/A Life.”)Roth said she would allow just 50 people to attend each performance, in a Union Square venue that has held up to 400. Patrons will be required to wear masks and to have their temperatures taken upon arrival.The production is among the first announced since Gov. Andrew M. Cuomo said last week that he would allow indoor arts and entertainment to resume April 2 at 33 percent capacity, with a limit of 100 people. If the “Blindness” productions sell out, the theater will be at just 12.5 percent capacity; Roth said tickets will be sold in blocks of two, and each pair of seats will be six feet from the others.Roth had hoped to bring “Blindness” to her theater last fall, but the worsening pandemic prevented that; productions scheduled for Washington and Toronto were shelved for the same reason. Now the Donmar is trying once again to present the show around the world; a production in Mexico City, narrated by Marina de Tavira (“Roma”), is scheduled to begin performances on Friday at Teatro de los Insurgentes.AdvertisementContinue reading the main story More

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    Lessons From Oz: How Australian Theater Gives Broadway Hope

    AdvertisementContinue reading the main storySupported byContinue reading the main storyLessons From Oz: How Australian Theater Gives Broadway HopeCheck in with “Frozen,” “Come From Away,” “Moulin Rouge!” and “Harry Potter and the Cursed Child” in Offstage, our digital series about theater during the pandemic.“Frozen” fans entering the Capitol Theater in Sydney. Credit…Matthew Abbott for The New York TimesMarch 8, 2021Updated 4:29 p.m. ETTheater is up and running … in Australia.“Frozen” is onstage in Sydney, and “Come From Away” and “Harry Potter and the Cursed Child” are running in Melbourne. And there’s more to come: “Hamilton” opens later this month in Sydney, and “Moulin Rouge! The Musical” is gearing up for an August bow in Melbourne.How are they managing to perform when most of the theater world is dark? And what, if anything, do the Australian productions portend for a resumption of theater in New York, London, and everywhere else?That’s the subject of the next episode of Offstage, a New York Times digital series about theater during the pandemic. It airs at 7 p.m. Eastern on Thursday, April 29 (that’s 9 a.m. on Friday, April 30 in Sydney), and is free to Times subscribers.We’ll be talking with actors about what it’s like to perform at this time, and with producers about challenges faced and lessons learned. Plus, the casts of “Frozen” and “Come From Away” will sing.We’d love for you to join us. You can RSVP here.And if you missed the earlier episodes of Offstage, or just want to see them again, they’re all archived here.AdvertisementContinue reading the main story More

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    Bill C. Davis, Who Had a Hit Play With ‘Mass Appeal,’ Dies at 69

    #masthead-section-label, #masthead-bar-one { display: none }The Coronavirus OutbreakliveLatest UpdatesMaps and CasesRisk Near YouVaccine RolloutNew Variants TrackerAdvertisementContinue reading the main storySupported byContinue reading the main storyThose We’ve LostBill C. Davis, Who Had a Hit Play With ‘Mass Appeal,’ Dies at 69He was an unknown playwright in his 20s when his comic drama about a priest and a seminarian drew raves off and on Broadway. It was turned into a movie.Bill C. Davis in an undated photo. His play “Mass Appeal” was a “moving and very funny comedy about the nature of friendship, courage and all kinds of love,” Frank Rich wrote.Credit…via Davis familyMarch 5, 2021Updated 6:07 p.m. ETBill C. Davis, whose play “Mass Appeal” was a hit both off and on Broadway in the early 1980s and has been performed countless times since, died on Feb. 26 in Torrington, Conn. He was 69.His sister, Patricia Marks, said the cause was complications of Covid-19.Mr. Davis was virtually unknown in theater circles and still in his 20s when he wrote “Mass Appeal,” a two-character comic drama in which a middle-aged Roman Catholic priest finds his complacency challenged by an outspoken young seminarian. A friend — a priest, in fact — sent the play to the actress Geraldine Fitzgerald, who in turn brought it to Lynne Meadow, the artistic director of the Manhattan Theater Club.Ms. Meadow, in a telephone interview, recalled first reading the play.“I put it down and I had this feeling of lucidity,” she said. “It was crystal clear what he was trying to talk about.”The play, directed by Ms. Fitzgerald, opened at Manhattan Theater Club in spring 1980 to rave reviews. “There are few more invigorating theatrical experiences than hearing the voice of a gifted writer for the first time,” Frank Rich’s review in The New York Times began.“Though ‘Mass Appeal’ starts out as a debate between two men on the opposite sides of a generational-theological gap,” Mr. Rich wrote, “it quickly deepens into a wise, moving and very funny comedy about the nature of friendship, courage and all kinds of love.”The play, starring Milo O’Shea as the older man and Eric Roberts as the younger one, enjoyed an extended run at Ms. Meadow’s theater before moving to Broadway, where Michael O’Keefe replaced Mr. Roberts. It ran for 212 performances at the Booth Theater, earning Tony Award nominations for Ms. Fitzgerald and Mr. O’Shea.Mr. Davis adapted the play for a 1984 film version that starred Jack Lemmon as the priest and Zeljko Ivanek as the younger man.Mr. Davis’s subsequent plays were performed Off Broadway and in regional theaters (one, “Dancing in the End Zone,” about the tribulations of a college football star, had a brief Broadway run in 1985), but none approached the success of “Mass Appeal,” which was beloved by both audiences and actors. A 1982 production in Colorado starred Charles Durning and John Travolta.For Ms. Meadow, “Mass Appeal” led to an enduring friendship with Mr. Davis.“He was a person who loved the theater and loved ideas,” she said. “He was innocent and wise at the same time.”The Coronavirus Outbreak More

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    Tony Hendra, a Multiplatform Humorist, Is Dead at 79

    AdvertisementContinue reading the main storySupported byContinue reading the main storyTony Hendra, a Multiplatform Humorist, Is Dead at 79He took his British brand of satire to nightclubs, TV, film (“This Is Spinal Tap”) and National Lampoon. But a memoir led to a sex-abuse accusation.Tony Hendra at his home in New York in 2004. He had a peripatetic career as a stand-up comedian, actor and writer.Credit…Tina Fineberg/Associated PressMarch 5, 2021Updated 2:48 p.m. ETTony Hendra, a humorist whose wide-ranging résumé included top editing jobs at National Lampoon and Spy magazines and a zesty role in the mockumentary “This Is Spinal Tap,” died on Thursday in Yonkers, N.Y. He was 79.His wife, Carla Hendra, said the cause was amyotrophic lateral sclerosis, often known as Lou Gehrig’s disease, which was first diagnosed in 2019.Mr. Hendra, who was British but had long lived in the United States, began writing and performing comedy while a student at Cambridge University, traveling in the same circles as future members of the Monty Python troupe. In 1964 he and his performing partner, Nick Ullett, took their stage act to the United States, and from there he fashioned a steady if peripatetic career doing stand-up comedy, writing and editing for various publications, acting and publishing books.One of those, “Father Joe: The Man Who Saved My Soul” (2004), was his account of his long relationship with a Benedictine monk named Joseph Warrilow, who, he wrote, had helped ground him through personal setbacks and instances of moral turpitude and led him back to an appreciation of the Roman Catholic faith of his childhood; as he put it late in the book, “The spiritual muscles I hadn’t used for decades began to acquire some tone.”“Father Joe” received glowing reviews. Andrew Sullivan wrote in The New York Times Book Review that it “belongs in the first tier of spiritual memoirs ever written.”But it had at least one detractor: Jessica Hendra, Mr. Hendra’s daughter from his first marriage. She submitted an unsolicited Op-Ed essay to The Times stating that Mr. Hendra had sexually abused her on several occasions when she was a girl, something not mentioned in his book. The Times didn’t publish the essay, but instead assigned an investigative reporter to look into the accusation.Mr. Hendra’s memoir received glowing reviews but was denounced by his daughter, who said it failed to mention that he had sexually abused her. He denied the accusation.Credit…Penguin Random HouseA month after Mr. Sullivan’s review, the newspaper published an account of her allegations under the headline “Daughter Says Father’s Confessional Book Didn’t Confess His Molestation of Her.”“It’s being seen as completely confessional, totally honest, the whole story,” Ms. Hendra, who was then 39, told the paper. “It’s not the whole story. By not saying anything, I felt I was being complicit in it. This book is an erasing of what happened to me.”In 2005 Ms. Hendra published a memoir of her own, “How to Cook Your Daughter,” in which she recounted what she said had been done to her. Mr. Hendra denied her accusations.Anthony Christopher Hendra was born on July 10, 1941, in Willesden, England, northwest of London. His mother, he wrote in “Father Joe,” was a “good Catholic” but “didn’t allow the precepts of the Gospels and their chief spokesman to interfere much with her daily round of gossip, bitching, kid-slapping, neighbor-bashing, petty vengeance, and other middle-class peccadilloes.” His father was not Catholic but because of his job — he was a stained-glass artist — “spent far more time inside churches and knew far more about Catholic iconography than his nominally Catholic brood.”Mr. Hendra attended St. Albans School, in southeast England, and was intent on becoming a monk when, he wrote in his memoir, Father Joe advised him instead to accept the scholarship he had been offered at Cambridge. There he became less preoccupied with religion and more interested in satire. By 1961 he was performing with the Cambridge Footlights theatrical group, doing comic routines in its annual revue as part of a cast that included John Cleese and Graham Chapman, who later in the decade would be among the founders of the groundbreaking Monty Python.Mr. Hendra formed a comedic partnership with Mr. Ullett, the two “purveying a nightclub-accessible form of the then fashionable political satire launched by ‘Beyond the Fringe’ and ‘That Was the Week That Was,’” as Mr. Hendra put it in a 1998 article in Harper’s Magazine, name-checking two pillars of late-’50s and early-’60s British comedy. In London they shared a bill with the American comic Jackie Mason, who offered to help them give New York a try.In 1964 they did. One of their first appearances was at the Greenwich Village club Café Au Go Go, opening for Lenny Bruce.“And a delightful introduction to America it was,” Mr. Hendra wrote in the introduction to “Last Words” (2009), his friend George Carlin’s memoir, which he finished after Mr. Carlin died in 2008. “The third night of the gig, undercover N.Y.P.D. cops arrested Lenny as he came off stage — allegedly for obscenity but as likely for being too funny about Catholics.”Mr. Hendra, right, performing on television with Nick Ullett. The two maintained a comedy partnership throughout the 1960s.Credit…Donaldson Collection/Getty ImagesMr. Hendra and Mr. Ullett worked the comedy circuit for the rest of the 1960s, often bombing in clubs outside New York, their droll British sense of humor not meshing with sensibilities in places like Dallas and the Catskills. They also turned up on television, including on “The Ed Sullivan Show.”“It’s a legendary show, but for comedians it was like playing a mausoleum,” Mr. Hendra said in a 2009 interview on Don Imus’s radio program. The audience was full of “Long Island car dealers and their wives” who were too uptight to laugh, he said, as was the host.“We used to call it the night of the living Ed,” he said.Hendra & Ullett never made it into comedy’s top tier, but the two worked regularly. They even appeared in a musical version of “Twelfth Night” at the Sheridan Square Playhouse in Manhattan in 1968, Mr. Hendra as Sir Toby Belch and Mr. Ullett as Sir Andrew Aguecheek. “Mr. Hendra’s bluffness and the wraithlike woebegone simpering of Mr. Ullett had quality,” Clive Barnes wrote in The Times.Seeking a steadier income, Mr. Hendra abandoned the comedy act in 1969 to try his hand at television writing on the West Coast. He had two moderately successful years, writing for “Playboy After Dark” and “Music Scene,” but when his manager got him a high-profile job writing for a coming special sponsored by Chevrolet, he torpedoed his own career. He was “deeply into the burgeoning environmental movement,” Mr. Hendra wrote in Harper’s in 2002, and decided to take out advertisements in Variety and The Hollywood Reporter in the form of an open letter to James Roche, chairman of General Motors, scolding him for the company’s record on pollution.“I was flooded with supportive calls from Hollywood’s nascent left,” he wrote, “and I was finished in network television.”He headed back East and into his stint at National Lampoon.The magazine was founded in 1970 by alumni of The Harvard Lampoon, and Mr. Hendra wrote for it from the beginning. In 1971, he was made managing editor, and he remained at the magazine for much of the decade. It was the Lampoon’s most fruitful period, and Mr. Hendra helped turn it into a franchise, with books, record albums and more.John Belushi, left, and Alice Playten performing in “National Lampoon’s Lemmings” at the Village Gate in Manhattan in 1971. Mr. Hendra produced, directed and helped write the show, a revue full of rock parodies.Credit…National LampoonIn 1972 he produced, directed and helped write “National Lampoon’s Lemmings,” a revue full of rock parodies that ran at the Village Gate in Manhattan. The idea, Mr. Hendra wrote in Harper’s, was to stage the show just long enough to record a live album, since the first National Lampoon album, “Radio Dinner,” had met with some success earlier that year.Instead, “Lemmings” became an Off Broadway hit. Among the cast were Chevy Chase and John Belushi, still three years away from becoming household names as part of the original “Saturday Night Live” troupe. Another cast member was Christopher Guest, who 12 years later would take rock parody to new heights as a writer and star of “This Is Spinal Tap,” Rob Reiner’s deadpan fake rock documentary.In that film, Mr. Hendra played Ian Faith, the not-terribly-competent manager of a heavy metal band that was struggling to draw crowds on a tour. (He tells the band the cancellation of a Boston concert isn’t a big deal because “it’s not a big college town.”)Mr. Hendra was the last editor in chief of the initial incarnation of the satirical magazine Spy, holding the position for about a year before the publication folded in early 1994. He was not involved in the magazine’s revival later that year.Mr. Hendra at the New York premiere of a film about National Lampoon in 2015. He wrote for the magazine from its inception in 1970 and was its managing editor for many years. Credit…Laura Cavanaugh/Getty ImagesMr. Hendra and Ron Shelton wrote the screenplay for a 1996 boxing comedy, “The Great White Hype,” which starred Samuel L. Jackson, Damon Wayans and Jeff Goldblum.“With a gleeful script by Tony Hendra and Ron Shelton,” Janet Maslin wrote in her review in The Times, “not to mention a gamely funny cast, this raucous film comes close to what it’s after: delivering a race-conscious ‘Spinal Tap’ for the world of sports.”After the fallout over “Father Joe,” Mr. Hendra kept a low profile, although in 2006 he did publish his first novel, “The Messiah of Morris Avenue,” about a not-too-distant future in which the religious right is running America.He married Judith Hilary Christmas in 1964; they divorced in the 1980s. In 1986 he married Carla Meisner. In addition to her, he is survived by his daughter Jessica and another daughter from his first marriage, Katherine; three children from his second marriage, Lucy, Sebastian and Nicholas; a brother, Martin; two sisters, Angela Hendra and Celia Radice; and four grandchildren.Mr. Hendra lived in Manhattan. Carla Hendra said he loved his adopted country and even during his illness, which causes loss of muscle control, remained engaged in politics. One of his last smiles, she said, came when he learned the results of the presidential election in November.“He was an immigrant who sailed from London into N.Y. Harbor on the SS United States after being given free passage in exchange for performing stand-up,” she said by email. “What was to be a two-week visit became 57 years, because he believed in the promise of America.”AdvertisementContinue reading the main story More

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    A Digital Festival, in the Spirit of Bertolt Brecht

    #masthead-section-label, #masthead-bar-one { display: none }At HomeFall in Love: With TenorsConsider: Miniature GroceriesSpend 24 Hours: With Andra DayGet: A Wildlife CameraAdvertisementContinue reading the main storySupported byContinue reading the main storyCritic’s NotebookA Digital Festival, in the Spirit of Bertolt BrechtThe directors of the Brecht Festival Augsburg have curated an online-only event that runs the gamut from experimental films to poetry slams and puppetry.The Dakh Daughters from Kyiv, Ukraine, who croon their own versions of Brecht poems while playing an array of acoustic instruments. They were part of the Brecht Festival Augsburg.Credit…Tetiana VasylenkoMarch 4, 2021, 4:35 a.m. ETEvery February, the Brecht Festival turns the southern German city of Augsburg into a hub of theater, concerts, literature and art that spill out from its main theater to neighborhood parks, cinemas and even the planetarium.This year, because of the pandemic, this interdisciplinary theater festival named for Bertolt Brecht — the towering playwright and stage theorist who was born in Augsburg in 1898 — is taking place online. Yet unlike many festivals that have offered web editions as a stopgap measure once an in-person event was deemed unsafe, this year’s Brecht Festival, which began Feb. 26 and runs through March 7, was designed top-to-bottom as a digital-only event.Rather than livestream a handful of conventional stage productions, the festival’s artistic directors, Tom Kühnel and Jürgen Kuttner, invited dozens of artists to produce short films and audio recordings for the lineup, curating a program that runs the gamut from films and experimental video to poetry slams, concerts, readings, animation and puppetry. Most of the videos are less than an hour long; many are far shorter.The result is a genuinely new, pandemic-suitable format that still fulfills the Brecht Festival’s mission of showcasing art and performance in the spirit of the playwright’s influential work. Each evening, the festival presents a number of productions as online premieres, and they are available on demand throughout the event.Winnie Böwe, accompanied by Felix Kroll on accordion, in an abridged version of the 1929 Brecht-Weill musical “Happy End.” Credit…Brecht FestivalAmong those, the musical contributions have been the festival’s most accessible and entertaining entries. In addition to his contributions to theater, Brecht was one of the great poets of the 20th century: Many of his best-known texts were lyrics set to music by the composers Kurt Weill, Hans Eisler and Paul Dessau.A highlight from the opening night is a raucous concert by Dakh Daughters, a stylish and impossible-to-categorize Gypsy cabaret girl band from Kyiv, Ukraine, who croon their own versions of Brecht poems in both Ukrainian and German while playing an array of acoustic instruments.A similar energy courses through two poetry slams in which young German poets present Brecht-inspired work to the accompaniment of drum, synths and bass. Henrik Szanto and Tanasgol Sabbagh are dramatically captivating as they chant over a jazzy improvisation, in videos filmed with verve in Augsburg’s Textile and Industrial Museum. Another muscular, if more conventional, entry is an abridged version of the 1929 Brecht-Weill musical, “Happy End.” Filmed in various locations in Berlin, it features the chanteuse Winnie Böwe in warm and intimate renditions of some of Weill’s most famous songs, including “The Bilbao Song” and “Surabaya Johnny,” accompanied by Felix Kroll on accordion.From left, Matthias Trippner, a puppet version of Bertolt Brecht, and Suse Wächter, the puppeteer, in “20th-Century Heroes Sing Brecht.” Credit…Brecht FestivalOne of the festival’s most constant pleasures has been “20th-Century Heroes Sing Brecht,” a sophisticated series of music videos by the brilliant puppeteer Suse Wächter, released nightly throughout the event. They include uncannily expressive puppets of Yoko Ono, Karl Marx, God, Lenin and Brecht himself performing some famous songs with lyrics by the playwright. (Wächter does outstanding impersonations!)The video in which the socialist leader Rosa Luxemburg chants “The Ballad of the Drowned Girl” on the banks of the Berlin canal where her body was thrown in 1919 is particularly moving. In a more lighthearted example, Luciano Pavarotti belts out the “Children’s Hymn” — Brecht’s answer to Germany’s national anthem — in an empty soccer stadium, in the rain. The largely overlooked artistic contributions made by Brecht’s numerous lovers are highlighted in other new works on the program, including the director Akin Isletme’s short film “I Am Dirt.” The title comes from a text by the actress, writer and Brecht paramour Margarete Steffin, whose poetic voice merges with dialogue from Brecht’s own plays.Among the three actors in the film, Stefanie Reinsperger, who conceived the project jointly with Isletme, is the most impressive. A member of the Berliner Ensemble, the theater founded by the playwright in 1949, Reinsperger is one of today’s finest Brecht interpreters. Set largely in a derelict rail yard, the short film showcases her bravura acting, the incantatory power of the dialogue that Brecht often wrote with lovers like Steffin, and the visual power of the director’s cool, wide-screen compositions.The director Akin Isletme’s short film “I Am Dirt.” Credit…Hamdemir & Isletme“I Am Dirt’s” dialogue also features excerpts from texts by Helene Weigel, Brecht’s second wife and his Berliner Ensemble co-founder: Their relationship is further explored in a meditative black-and-white film essay by Lina Beckmann and Charly Hübner based on their correspondence, on the festival program as well.The varied multimedia offerings contain surprisingly little in the way of conventional theater. It says a lot that the most straightforward theatrical adaptation is a short film based on “Medeamaterial,” a text collage by the German playwright Heiner Müller. The festival directors, Kühnel and Kuttner, have turned this 1983 work exploring the mythological figure of Medea into a dense, eye-poppingly colorful and at times trippy short film, with archival cameos from the Italian movie director Pier Paolo Pasolini and the left-wing German terrorist Ulrike Meinhof.Müller, arguably the most important German playwright of the late 20th century, wrote, “To use Brecht without criticizing him is treason.” In more ways than one, this year’s Brecht Festival seems to respond to Müller’s idea.As eclectic as its offerings are, they make sense as episodes in a compact yet varied whole, with its own internal logic. Despite their stylistic differences, what unites most of them is the care with which they’ve been made: Nothing here is slapdash or slipshod. Plus, an online festival built from short episodes is a format that seems designed to thwart burnout. As far as online theater festivals go, this one is practically binge-worthy.A montage of images from the film “Medeamaterial,” based on a text collage by the German playwright Heiner Müller.Credit…Jan-Pieter FuhrWhen theaters put their plays and festivals online, they’re no longer competing against other local playhouses, but rather against streaming behemoths with vastly superior resources and sophisticated means to command and hold our attention.Most every aspect of the 2021 Brecht Festival suggests how completely the artistic directors understood this. The robust program offers a vaster spectrum of theater, music, multimedia art and literature in a single place than anything else I’ve seen in the last 12 months. By dint of creative planning and professionalism, the artistic team has found ways to excite, surprise and delight the festival’s remote audience: 1,500 tickets, priced at 12 euros for adults, or $15, were sold on the opening weekend. Impressive as it has all been, however, I look forward to being in the audience when a live Brecht Festival again lights up Augsburg’s stages in 2022.Brecht Festival AugsburgOnline through March 7; brechtfestival.de.AdvertisementContinue reading the main story More