More stories

  • in

    ‘The Confessions’ Review: A Mother’s Tale, Told With Empathy and Care

    A new play by Alexander Zeldin recreates his mother’s winding, painful path to a life of her own.Minutes into “The Confessions,” a new production by the British playwright and director Alexander Zeldin, the main character, Alice, says demurely, “See, I’m not interesting. I have nothing of interest to tell.”How many women have said as much before sharing piercing experiences? Thankfully, Zeldin didn’t take the woman on whom Alice is based — his mother — at her word. Instead, in “The Confessions,” which runs through Oct. 14 at the Odéon-Théâtre de l’Europe, in Paris, he recreates her winding, painful path to a life of her own. (The show transfers to the National Theater, in London, and to the Comédie de Gèneve, in Geneva, later this fall.)While Zeldin is best known for his “Inequalities” trilogy, which explored the damage that government austerity policies have inflicted on ordinary British people, he has increasingly turned to his own origins for inspiration. “A Death in the Family,” a French-language production he created in 2022, was partly inspired by the deaths of his father and grandmother. “The Confessions,” which is performed in English, is even more personal: In the final few scenes, Lilit Lesser plays a younger version of Zeldin, named Leander here.Not that Zeldin’s modus operandi has changed. Just as he interviewed social workers and homeless families for the “Inequalities” plays, according to an interview in the playbill, he recorded lengthy conversations with his mother as the source material for this production.“The Confessions” fits into an intriguing trend. Over the past few years, prominent male writers in France have been telling their mothers’ stories. In 2021, Édouard Louis published a short volume about his working-class mother, “A Woman’s Battles and Transformations.” The same year, the playwright Wajdi Mouawad, who is at the helm of the Théâtre National de la Colline in Paris, delved into his family’s exile from Lebanon from a similar point of view in “Mother.”Alexander Zeldin, known for his “Inequalities” trilogy, chose to draw on stories from his own family for “The Confessions.”Lauren Fleishman for The New York TimesZeldin states in the playbill that he, like Louis, was inspired by the Nobel Prize-winning author Annie Ernaux, and “The Confessions” openly reckons with the harm that patriarchal norms have inflicted upon women. The expectations of others keep thwarting Alice, an initially shy girl from Australia who inherited her father’s love of painting. Her art studies are deemed a failure, and her mother encourages a quick marriage to a stilted sailor. Alice eventually finds the courage to divorce and pursue her dreams, but then a prominent art historian corners her in an artist’s studio and rapes her.The scope of “The Confessions” has led Zeldin to take a step back from his usual naturalistic style. The sets are less true to life, and two actors play Alice at different ages. The older Alice, Amelda Brown, acts as a discreet witness, often sitting in the orchestra seats along with the audience and wistfully closing and reopening the stage curtains between some scenes.The younger Alice, Eryn Jean Norvill, first appears on a stage within the stage, where the character and her friends hide behind curtains as naval cadets chase them. An early scene with her father, who clearly wishes to support his daughter yet fails to help her, skillfully exemplifies how young working-class women are encouraged not to “get above themselves,” as Alice’s mother reminds her.The storytelling then settles into an efficient pattern, going from episode to episode in Alice’s life, with Norvill subtly manifesting the character’s changes — skittish, then increasingly self-reliant. Yet it takes the traumatic encounter with the art historian for “The Confessions” to move into a higher gear.Eryn Jean Norvill plays the role of the younger Alice, a character based on Zeldin’s mother.Christophe Raynaud de LageArrestingly, Zeldin doesn’t show us what happens. We see the man following Alice into the bathroom with the tacit approval of the artist hosting them, and a long silence ensues before she staggers out of the room, looking dazed.It’s more chilling than any literal depiction of violence could be, and the unusual form of reparation Alice then seeks elevates “The Confessions” further. While Alice’s well-meaning friends in the art world advise her to simply move on, she asks to stay alone with her aggressor at a party. Then she orders him to undress and get into a bath with her.Movingly, the scene is played by Brown, the older Alice, as her younger counterpart looks on. Suddenly vulnerable, forced to recognize the humanity of the woman in front of him, the man grows flustered, then cries softly.“Mom, I had no idea,” someone says from the audience after that encounter. It’s the younger Zeldin, also acknowledging what his mother went through — an event that led her to leave Australia for Europe, where she met Zeldin’s father, a Jewish refugee. Brian Lipson beautifully embodies his kind awkwardness, up until his death when Zeldin was 15, but the focus remains on Alice — a woman whose “ordinary” life was anything but.And there is hope in seeing Zeldin, like Louis and Mouawad before him, look back on his mother’s experiences with such care and empathy. “I feel like forgiveness is near,” the older Alice says at the end. The first step may be for men to listen, as Zeldin did. More

  • in

    Garry Hynes Brings Sean O’Casey’s Dublin Trilogy to Life

    At NYU Skirball, Druid’s marathon production depicts the beginning of a free Irish state through the voices of the working class.In the back room of a hotel cafe in Lower Manhattan, the Irish director Garry Hynes was talking about Sean O’Casey, the laborer turned playwright whose frequently funny, sometimes blood-chilling, canonical 1920s tragicomedies are set amid the tenements of Dublin.Mostly, Hynes called him O’Casey, but a few times she called him Sean, and the warmth of that familiarity melted away any sepia encrustation that has accumulated around his name. Hynes, 70, the artistic director and a co-founder of the Druid theater company in Galway, Ireland, imagines O’Casey was “a bit of a joker,” “grumpy” and given to provoking people “just for the sake of provoking.” Not easy, in other words, but playful.She has long believed O’Casey, who died at 84 in 1964, in his adopted England, to be miscategorized as a playwright — lumped in with the naturalists when really he is up to something richer than that.Steeped in him of late, she has brought his famous Dublin trilogy to New York in the acclaimed production DruidO’Casey. A five-star review in the London Observer called the marathon experience of it “revelatory,” and said it “probes the ambiguities and indeterminacies of O’Casey’s texts,” bringing “his impoverished characters to rumbustious life.”Together the three plays tell a story of the beginning of a free Irish state: “The Shadow of a Gunman” (1923), set in 1920 during the Irish War of Independence; “Juno and the Paycock” (1924), set in 1922 during the Irish Civil War; and “The Plough and the Stars” (1926), set in 1915 and ’16, leading up to and during the Easter Rising against the British.Home is the locus of each play, all first staged at the Abbey Theater in Dublin when the historical events in them were recent memories.The Irish playwright Sean O’Casey bore witness to Ireland’s rebirth a century ago.Bettmann/Getty Images But combat seeps into every crevice of the lives of O’Casey’s Dubliners — characters who, as the Druid Ensemble member Rory Nolan said by phone, “aren’t even aware that they’re going through gigantic societal changes and through moments in history that will echo down the ages to where we are now.”Hynes has interpreted O’Casey for New York audiences before: in “Juno,” a musical adaptation of “Juno and the Paycock,” starring Victoria Clark, for Encores! in 2008. A decade earlier, she became the first woman to win a Tony Award for directing — in 1998 for “The Beauty Queen of Leenane,” on the same night that Julie Taymor won for “The Lion King,” but a few minutes sooner.For years she had wanted to direct a single company of actors in the entire Dublin trilogy, much as she did with her lauded play cycles DruidSynge, DruidShakespeare and DruidMurphy. A cast of 18 will perform DruidO’Casey from Wednesday through Oct. 14 at NYU Skirball in New York, then Oct. 18-21 in Ann Arbor, Mich. Audiences can see single shows or, for the cumulative effect, the full marathon in one day.Hynes chatted about DruidO’Casey one morning last week over coffee and a bagel with cream cheese. These are edited excerpts from that conversation.Why are you doing the marathon chronologically in order of the action of the plays rather than of the dates when they were written?We discussed it a lot. You can see O’Casey develop as a writer over the three plays if you do them in the order in which they were written. Then somebody said to me, “But do we want six and a half hours of theater — of some of the greatest theater that this country’s produced — to end [as ‘Plough’ does] with two British soldiers singing in a Dublin house, ‘Keep the Home Fires Burning,’ or do you want the trilogy to end [as ‘Juno’ does] with two women walking into a future that they have no idea what it is?”Aaron Monaghan and Anna Healy in “The Plough and the Stars,” one of three works being performed as part of DruidO’Casey.Ros KavanaghThat’s the argument.That’s the argument, yeah. Like when the last scenes of “Juno” were played for the first or second or third time in the Abbey Theater in the 1920s, nobody knew what the future would be. But when we do them, we know.What do you hear in O’Casey’s voice that he’s saying to the present?It is pretty shocking for us to realize that the struggles that are going on in Ireland through those three plays are homes, houses, health, which are the things that are happening in Ireland now. You know, O’Casey did not agree with the Rising in 1916. He was politically against it. He thought that the whole movement was beginning to be less about what the people’s needs are, and more about historic deeds: fighting for the freedom of Ireland rather than fighting for the freedom of Irish people to live in proper homes.Why did you want to stage the trilogy?I did “Plough and the Stars” [with Brendan Gleeson] as the first production I directed in the Abbey when I became artistic director there. And then I did a “Juno” with Michael Gambon. But one of the things I felt is that, as well as being great plays, they were talked of as naturalism, and increasingly, my experience of the plays was that they’re not naturalism — that O’Casey’s whole experience of the theater was coming from the music hall, and coming from [the 19th-century Irish melodramatist Dion] Boucicault.O’Casey gave to very poor people great passions. Because he did that, he was regarded as a naturalist, but I believe the plays are far more interesting than that. They’re an extraordinary sort of mix whereby you can be laughing one moment and crying the next. We want to provide an ability for the plays to be performed as pieces of theatrical writing that were asked to be performed, not asked to be endured.O’Casey’s plays endure because they get “inside your head, inside your heart,” Hynes said. “He fiercely believed in people being treated properly. And he never abandoned that even when others abandoned it.”Lila Barth for The New York TimesO’Casey roots them in the inescapably domestic.What is so wonderful is that the domestic is constantly reflecting on what’s outside. So you’re hearing about all the things going on out in the streets. They’re marching. They’re striking. They’re killing people. They’re doing all these kind of things out there on the street. And it’s like it’s [solely] out there. But actually it’s not, because inside they’re fighting. So the two things are playing off each other in counterpoint all the time.And these are war plays that have women in them. He doesn’t erase the fact of who else is living through that history.Yeah, absolutely.Tell me about him and women.About Sean and women? Well, he dedicates “Plough” “To the gay laugh of my mother at the gate of the grave.” He created wonderful characters all through. But his women were the mainstay of life, you know?He sees them as whole humans.He absolutely does. But I don’t think he hero-worships them either.He doesn’t do that with anyone. A striking thing is his absolute refusal to valorize violence. He presents all sorts of characters who do that, but he is not doing it himself.It’s marvelous because the argument about what is valorous or not, what is worthy or not, is being had there on that stage, constantly.Why does O’Casey matter?O’Casey matters because he wrote plays that can get inside. Inside you. Inside your head, inside your heart. He fiercely believed in people being treated properly. And he never abandoned that even when others abandoned it. He was never not completely true to what he believed, although he had many opportunities to not be. I know if I knew him, we’d probably row. But he is a hero of mine. More

  • in

    ‘Jaja’s African Hair Braiding’ Review: A Shop Where Everybody Knows Your Mane

    Jocelyn Bioh’s Broadway playwriting debut, set in a Harlem hair braiding shop, is a hot and hilarious workplace sitcom.Nothing says comedy to me like hot pink, and pink doesn’t get much hotter than the pink of the house curtain that greets you at the beginning of “Jaja’s African Hair Braiding” by Jocelyn Bioh. In the pale and staid Samuel J. Friedman Theater, a fuchsia drop depicting dozens of elaborately woven hairstyles — micro braids, cornrows, “kinky twists” and more — tells you, along with the bouncy Afro-pop music, to prepare for laughter.That will come in abundance, but don’t in the meantime ignore Jaja’s storefront: gray and grimy and contradicting the pink. With its roll-up grille fully locked down, it’s telling you something too.What that is, Bioh does not reveal until quite late — almost too late for the good of this otherwise riotously funny workplace comedy set in prepandemic, mid-Trump Harlem. A kind of “Cheers” or “Steel Magnolias” for today, “Jaja’s” is so successful at selling the upbeat pluck and sharp-tongued sisterhood of its West African immigrants that the hasty dramatization of their collateral sacrifice feels a bit like a spinach dessert.No matter: The first 80 minutes of the 90-minute play, which opened on Tuesday in a Manhattan Theater Club production, are a buffet of delights. Even David Zinn’s set for the beauty shop’s interior, once the grate is unlocked and lifted, receives entrance applause. From that moment on, the director, Whitney White, keeps the stage activated and the stories simmering at a happy bubble.David Zinn’s beauty shop set receives applause as do the wigs designed by Nikiya Mathis.Sara Krulwich/The New York TimesUnlike the Ghanaian private school students in Bioh’s “School Girls; or, the African Mean Girls Play” and the star-struck Nigerians in her “Nollywood Dreams,” the stylists at Jaja’s are independent contractors. I don’t just mean financially, though they negotiate their prices privately and pay Jaja a cut. They also operate independently as dramatic figures, their plots popping up for a while, momentarily intersecting with the others’, then piping down to make room for the next.That’s fine when the plots and intersections are so enjoyable. Five women work at the salon in the hot summer of 2019, not counting Jaja’s 18-year-old daughter, Marie (Dominique Thorne), who runs the shop’s day-to-day operations. It’s she who lifts the grate and seems to shoulder the heaviest burdens. Her hopes for college, and a career as a writer, hang by a thread of false papers.Romance and dominance are the main concerns of the others. As her name suggests, Bea (Zenzi Williams) is the queen, at least when Jaja is not around, and stirs up drama from an overdeveloped sense of personal entitlement. “When I get my shop, there won’t be any eating of smelly foods like this,” she snarks at her friend Aminata, innocently enjoying fish stew.Today Bea is especially infuriated because she believes that Ndidi (Maechi Aharanwa), a younger, faster braider, is stealing her clients. Meanwhile — and the adverb is apt because the subplots often echo the West African soap operas the women watch on the salon’s television — Aminata (Nana Mensah) is fuming over her scoundrelly husband, who wheedles her out of her hard-earned money and spends it on other women. Sweeter and quieter and more self-contained, Miriam (Brittany Adebumola) gradually reveals another side as she tells a client what she gladly escaped, and yet regrets leaving, in Sierra Leone.The problem of men is a common theme: Even Jaja (Somi Kakoma), who eventually makes a spectacular appearance, is caught up in what may or may not be a green-card marriage scam with a local white landlord. But except for Aminata’s husband, the men we actually meet — all played by Michael Oloyede in nicely distinguished cameos — are kind and cheerful, hawking socks, jewelry, DVDs and affection.Kind and cheerful is not the case with all the clients. (There are seven, played by three actors.) One is so rude just entering the shop that the braiders, usually hungry for business, pretend to be booked. Another client demands to look exactly like Beyoncé for her birthday; another is a loud talker. One mostly eats while Bea refreshes her elaborate do, a Strawberry Knotless Afro-Pop Bob. And Jennifer (Rachel Christopher) sits patiently in Miriam’s chair throughout, receiving long micro braids that take 12 hours and fingers of steel.It’s her birthday: Kalyne Coleman as a customer who asks for Beyoncé’s “Lemonade” braids at the salon.Sara Krulwich/The New York TimesNever really forging these bits into a single narrative, Bioh makes comic music of them, sometimes with the set-it-up-now, pay-it-off-later approach and sometimes with a scrapper’s punch-feint-return. Without White’s orchestration of the rhythm — and the perfect timing of the cast, most of them making Broadway debuts — I can’t imagine this working. Nor would it be as enjoyable without Dede Ayite’s sociologically meticulous costumes or the brilliance of the title characters. And by “title characters” I of course mean the hairstyles, rendered in before, during and after incarnations by Nikiya Mathis’s wigs, which seem to be holding a conversation of their own.If the entire play had been nothing but byplay — the women in one another’s hair both figuratively and literally — I would not complain. Translating a popular genre to a new milieu and stocking it with characters unfamiliar to most American theatergoers, as Bioh did in “School Girls” as well, is refreshing enough when crafted so smartly.But instead she has seen fit, again as in “School Girls,” to deepen and darken the story while providing a bang of activity at the end. Though abrupt and insufficiently resolved, it doesn’t come from nowhere. By the last of the play’s six scenes, all the women, but especially Jaja and her daughter, have something to fear from a president who has recently referred to some African countries with a disparaging vulgarism and complained that Nigerians allowed to enter the United States would never go back.“OK, so you want me to go? Fine, I will go,” Jaja exclaims witheringly, in what seems like a direct response. “But when do you want me to leave? Before or after I raise your children? Or clean your house? Or cook your food? Or braid your hair so you look nice-nice before you go on your beach vacation? ‘Oh please miss. Can you give me the Bo Derek hair please?’”“Jaja’s” is full of such treasurable moments, when the drama feels tightly woven with the comedy. And if the weave frays a bit at the end, what doesn’t? Like the Strawberry Knotless Afro-Pop Bob, it’s still a great look.Jaja’s African Hair BraidingThrough Nov. 5 at the Samuel J. Friedman Theater, Manhattan; manhattantheatreclub.com. Running time: 1 hour 30 minutes. More

  • in

    ‘Only Murders In the Building’ Season 3 Finale: The Show, and Deaths, Go On

    Tuesday’s finale of “Only Murders in the Building” wrapped a season that was a love letter to Broadway musicals, not least because it was a little silly.This notebook contains spoilers for the Season 3 finale of “Only Murders in the Building.”Everyone loves a Broadway hit. It’s possible that we enjoy a Broadway catastrophe — “Carrie,” “Diana, the Musical,” “Spider-Man: Turn Off the Dark” — a little more. Few productions have been as cataclysmic as Oliver Putnam’s “Death Rattle Dazzle,” a misbegotten gothic about murderous infants, re-conceived as a glittery musical. Think “Ruthless” but skewed younger and set at a Nova Scotian lighthouse.This musical was the centerpiece of Season 3 of the Hulu comedy “Only Murders in the Building,” which brought the amateur detectives played by Selena Gomez, Steve Martin and Martin Short out of their luxury apartment complex and into a sumptuous Broadway theater. (The theater is actually the opulent United Palace in Washington Heights, subbing for a space more than 100 blocks south.) “Death Rattle Dazzle” bore only the vaguest sequined resemblance to a real Broadway show, while demonstrating deep love of the form. Think of the season as a love letter to Broadway, written in lipstick and blood.On the original opening night, the leading man, Paul Rudd’s Ben Glenroy, was killed. Twice. Once with rat poison and again down an elevator shaft. Theater has its own violence. A good show “kills,” it “slays,” it “knocks them dead.” But this was s a bit much.Amid rehearsals for the original play’s transformation into a musical, several members of the cast and crew were accused of his murder. In the meantime, there were in-jokes about superstitions, spike tape, stage fright, Schmackary’s Cookies and the cavalier use of accents. The accent jokes were made at the expense of Meryl Streep. Matthew Broderick also showed up for some method skewering.During the season finale, which arrived on Tuesday (spoilers follow, so many), the murderers were finally revealed. The uberproducer Donna DeMeo (Linda Emond) had poisoned Ben to protect her son Cliff’s investment in the show. Then her son (Wesley Taylor), defending his mother and his ego, pushed a revived Ben down an elevator shaft.Was the motive love? Or money? Or artistic integrity? Yes? I think? Motive is never big with the “Only Murders Gang.” (Personally, I plumped for the documentarian Tobert (Jesse Williams), mainly because it’s hard to trust a man named Tobert.)This season didn’t often mirror what actually happens on Broadway, even as it assembled a crack team of Broadway composers — Justin Paul, Benj Pasek, Marc Shaiman, Michael R. Jackson and Sara Bareilles — to supply the songs. “Death Rattle Dazzle” was, even by Broadway’s variable standards, too inane, too sparkly. Perhaps the most delirious fiction, beyond the dancing crab people, was the notion that a single negative review, delivered here by the critic Maxine (Noma Dumezweni, deadpan and delectable), could be the precipitating event for a murder.The series’s madcap commitment was one of the most realistic aspects of “Death Rattle Dazzle,” which included singing shellfish and three babies suspected of murder.Patrick Harbron/HuluThankfully (and I write this as someone who covered Broadway for decades), critics don’t have quite that much power, but then again Martin’s Charles-Haden Savage described Maxine’s assessment as “a pan, a massacre.” And also: “The harshest review in the history of theater. A complete bloodletting.” After attending the musical’s opening night, Maxine has warmer feelings: “This dusty old chestnut has been Botoxed, bedazzled and brought back to life.” A complete about-face? Yes, that’s fiction, too.But what did feel real, just a smidgen, was the madcap commitment to the bit that putting on a musical requires. Most musicals, even those that eschew babies and shellfish, are at least a little silly. Unless you’re attending a theater camp, humans don’t spontaneously break into song, and there isn’t often a full orchestra backing them or a chorus that just happens to sing along in harmony while executing the occasional pas de bourrée. It’s ridiculous to think that a few lights, some spangled costumes and a set that’s mostly plywood will transport an audience to some far-off world.And yet, that’s what happens. Which is why we have and have had long-running musicals about, say, cats or trainee witches or the wildlife of the African savannah. Those crab people should feel right at home.A couple of weeks ago, I took the train up to the United Palace for an “Only Murders” pop-up event. Guests wandered the lush surroundings, sifting evidence with specialized flashlights. “Only Murders” is a TV show about a podcast, which this season was about a Broadway show. This event was also a strange hybrid of forms — gallery exhibit, immersive happening, escape room, a live-action watch party, Botoxed and bedazzled. Also you could get your makeup done, which seemed fun. And they gave you a puzzle on the way out.The best part, for me anyway, was a quiet moment in which I was able to sit in the orchestra and look up at the stage. In that plush seat, I could imagine all of the wonderful, outrageous, demented shows that had played there before and dream about what might come next. More

  • in

    Echo Brown, Young Adult Author and Performer, Dies at 39

    A one-woman show that used her date with a white hipster to talk about life, race, love and sex, led an editor to sign her to write two novels.Echo Brown, a late blooming storyteller who mined her life to create a one-woman show about Black female identity and two autobiographical young adult novels in which she used magical realism to help convey her reality, died on Sept. 16 in Cleveland. She was 39.Her death, at a hospital, was confirmed by her friend Cathy Mao, who said the cause had not yet been determined. But Ms. Brown was diagnosed with lupus in about 2015, leading eventually to kidney failure, Ms. Mao said by phone. A live kidney donor had been cleared for a transplant, which was expected to take place early next year.Ms. Brown, who grew up in poverty in Cleveland and graduated from Dartmouth College, had no professional stage experience when her serio-comic show, “Black Virgins Are Not for Hipsters,” made its debut in 2015. It told her autobiographical story, through multiple voices, about dating a white hipster, including wondering what his reaction to her dark skin would be, and the sex, love, depression and childhood trauma she experienced.“It’s very revealing, and I felt very vulnerable doing it,” she told The Oakland Tribune in 2015, adding, “It’s as if you get onstage and share your deepest, darkest secrets. Putting my sexuality out there in front of people can make me feel very exposed.”The show was successfully staged in theaters in the Bay Area; she also performed it in Chicago, Cleveland, Dublin and Berlin.Robert Hurwitt, the theater critic for The San Francisco Chronicle, called Ms. Brown “an instantly attractive and engaging performer” who “has us eating out of her hand well before she gets everyone up and dancing to illustrate (with a little help from Beyoncé) why Black women shouldn’t dance with white men until at least after marriage.”And the writer Alice Walker said on her blog in 2016, “What I can say is that not since early Whoopi Goldberg and early and late Anna Deavere Smith have I been so moved by a performer’s narrative.”When “Black Virgins” was mentioned in a profile of Ms. Brown in the Dartmouth Alumni Magazine in 2017, Jessica Anderson, an editor at Christy Ottaviano Books, an imprint of Little, Brown Books for Young Readers, took notice.“I reached out blindly to see if she would turn her attention to writing for a young adult audience,” Ms. Anderson said in a phone interview. “She wasn’t familiar with young adult or children’s literature. I sent her some books, and she had an immediate sense of what her storytelling should be.”The result was “Black Girl Unlimited” (2020), a novel that Ms. Brown tells through the lens of her young self as a wizard who deals with a fire in her family’s cramped apartment, her first kiss, her brother’s incarceration, sexual assault and her mother’s overdose.Ms. Brown’s first novel presents her young self as a wizard and carries readers through events like a fire in her family’s apartment, her first kiss, her brother’s incarceration and her sexual assault. Macmillan“Brown’s greatest gift is evoking intimacy,” Karen Valby wrote in her review in The New York Times, “and as she delicately but firmly snatches the reader’s attention, we are allowed to see this girl of multitudes and her neighborhood of contradictions in full and specific detail.”Ms. Brown’s second book was “The Chosen One: A First-Generation Ivy League Odyssey” (2022), a coming-of-age story that uses supernatural elements like twisting portals on walls to depict her disorienting and stressful experiences at Dartmouth as a Black woman on a predominantly white campus.Ms. Brown’s second novel focuses on her stressful experiences at Dartmouth as a Black woman on a predominantly white campus.Christy Ottaviano BooksPublishers Weekly praised Ms. Brown for the way she ruminated on her “independence, fear of failure and mental health” with “vigor alongside themes of healing, forgiveness and the human need to be and feel loved.”Echo Unique Ladadrian Brown was born on April 10, 1984, in Cleveland. She was reared by her mother, April Brown, and her stepfather, Edward Trueitt, whom she regarded as her father. Her father, Edward Littlejohn, was not in her life. During high school she lived for a while with one of her teachers.Ms. Brown thought that Dartmouth, with its prestige and stately campus, would represent a “promised land” to her and be “the birth of my becoming,” she said in a TEDx talk in 2017.But early on she heard voices from a speeding truck shout the N-word at her.“They weren’t students, they probably weren’t affiliated with Dartmouth in any way, but it was enough to shatter me,” she said. The incident taught her a lesson: “There are no promised lands in this world for marginalized people, those of us who fall outside the category of normal.”She graduated in 2006 with a bachelor’s degree in political science — she was the first college graduate in her family — and was hired as an investigator with the Civilian Complaint Review Board, the independent oversight agency of the New York City Police Department. She left after two years, believing that “we didn’t have the power to do the work that was necessary,” she told the Dartmouth Alumni Magazine.She worked as a legal secretary and briefly attended the Columbia Journalism School. She became depressed, started to study yoga and meditation, and moved to Oakland in 2011. While there, she was hired as a program manager at Challenge Day, a group that holds workshops at schools aimed at building bonds among teenagers.Her job included telling students about her life, which helped her find her voice.“I found that I could drop people into emotion and pull them out with humor,” she said in the Dartmouth magazine article. “That’s where I learned I was a good storyteller and wondered, ‘Where can I go to tell more stories?’”She began taking classes in solo performing with David Ford at the Marsh Theater in San Francisco. At first, she wrote comic scenes, then created more serious ones.“It was clear that she was someone who was ready for this, and she had a very easy time getting the words off the pages as a performer,” Mr. Ford said. “There was something miraculous about her.”In addition to her mother and stepfather, Ms. Brown is survived by her brother Edward. Her brother Demetrius died in 2020.Ms. Brown’s latest project was a collaboration with the actor, producer and director Tyler Perry on a novel, “A Jazzman’s Blues.” It is based on a 2022 Netflix film of the same name that Mr. Perry directed from a script that he wrote in 1995, about an ill-fated romance between teenagers (the young man becomes a jazz musician) in rural Georgia that takes place largely in the late 1930s and ’40s. It is to be published early next year.Ms. Anderson said the project came about because, as Ms. Brown got sicker, “it was too energy-consuming for her to work on her own material. So she was looking for a more creative partnership. and this came about through her agent.” More

  • in

    In ‘Big Trip,’ an Exiled Russian Director Asks: What Makes Us Human?

    Dmitry Krymov’s two shows at La MaMa thrillingly stress the porosity of the line between life and storytelling.The Russian theatermaker Dmitry Krymov’s “Big Trip,” two shows in repertory through mid-October at La MaMa, in Manhattan, is in love with the very essence of theater: how we tell stories, how we make art, how we live.The productions have no sets to speak of. The costumes and props look as if they have been sourced from thrift shops and Home Depot — one piece makes extensive use of cardboard. Yet we are far from the usual Off Off Broadway seen at incubators like the Brick. The framework here — Pushkin, Hemingway and O’Neill — is drawn from high art, or at least classics some might deem musty. Flares of whimsy, as when the actors don red clown noses, might feel rather European to locals more accustomed to irony. It is safe to say there is nothing else like this on New York stages right now.This is all very much of a piece for Krymov, but also new territory for him.Back in Moscow, this acclaimed writer, director and visual artist had access to fairly generous budgets, presented work at fancy institutions and taught his craft to avid students. He earned accolades and traveled the world, including to our shores to present “Opus No. 7” at St. Ann’s Warehouse in Brooklyn (2013), “The Square Root of Three Sisters” at Yale University (2016) and “The Cherry Orchard” at the Wilma Theater in Philadelphia. After that last production’s run ended in spring 2022, Krymov refused to return home because Russia had attacked Ukraine.Now living in New York, he runs Krymov Lab NYC, an iteration of his Moscow workshop, and collaborates with an English-speaking ensemble. “Big Trip,” their first official outing, consists of the distinct pieces “Pushkin ‘Eugene Onegin’ in Our Own Words,” a retooling of one of his Moscow productions; and “Three Love Stories Near the Railroad,” based on two of Hemingway’s short stories, “Hills Like White Elephants” and “A Canary for One,” and scenes from Eugene O’Neill’s “Desire Under the Elms.”Krymov does not so much stage classic works as filter them through prisms like memory, notions of cultural heritage and identity, and the very process of theatermaking. (It’s mind-boggling that, according to Tatyana Khaikin, a lead producer of Krymov Lab NYC, none of the city’s established companies have invited him to do a show.)In “Onegin,” the stronger of the two works, Russian immigrants (Jeremy Radin, Jackson Scott, Elizabeth Stahlmann and Anya Zicer) guide the audience through a retelling of Pushkin’s 19th-century masterpiece about high-society youths facing the demands of love.Kwesiu Jones, left, and Tim Eliot in “Three Love Stories Near the Railroad,” in a segment that adapts Eugene O’Neill’s “Desire Under the Elms.”Steven PisanoThey begin by explaining the basics of theater then re-enact scenes from “Eugene Onegin” while essentially annotating the text (throughout both shows, Krymov repeatedly breaks the fourth wall to stress the porosity of the line between life and theater). The central character is a dandy afflicted with spleen, which “is like having American blues,” we are told. “But even worse — it’s having the Russian blues.” (Reflecting on such differences is a Krymov forte: His astonishing memory play “Everyone Is Here,” which is on the streaming platform Stage Russia, intersperses scenes from “Our Town” with the impact a touring American production had on him in the 1970s.)The issue of watching an exiled Russian director’s work while his country is waging war against Ukraine is actually raised in “Onegin,” which is interrupted by a harangue directed at the cast: “You can’t hide behind your beautiful Russian ‘culture’ anymore. Your culture means destruction and death, and all of your Pushkins, your Dostoevskys and Chekhovs cannot save you.” The show resumes, but the trouble among theatergoers feels real, and so are the questions that have been raised. Should Thomas Mann not have been able to publish in America after he fled Nazi Germany, for example?The outburst is also representative of the constant interrogation of the source material, all the while reaching deep into its core and extracting the marrow — what makes us human.The trickiest of the three segments in “Three Love Stories Near the Railroad” is O’Neill’s “Desire Under the Elms,” which will be cryptic for those unfamiliar with the play’s premise and characters. Yet the action is magnetic because of the director’s ability to create absorbing theater in an elemental way, often through deceivingly simple devices. The father and son Ephraim and Eben (Kwesiu Jones and Tim Eliot), using stilts, tower over Abbie (Shelby Flannery), the woman who has upended their lives. It’s a stark representation of power and its often illusory appearance that peaks in a stunning visualization (that I won’t spoil) of Abbie and Eben’s tortured relationship.In the same show’s “A Canary for One,” the unrolling of a painted sheet suggests passing scenery seen from a train. It’s easy to get lost in the action, despite the fourth-wall breaking. Introducing “Desire,” Radin wondered where the train was. A whistle blew. “It’s very far away, and behind you,” he told us. I knew the train could not possibly be there, and yet I turned around and looked. I’d bought it all. More

  • in

    Disney’s Thomas Schumacher Takes on New Broadway Role

    The longtime head of the company’s theater operations is becoming the division’s chief creative officer, relinquishing his role overseeing its business operations.Thomas Schumacher, the longtime head of Disney’s theatrical arm, a key force behind “The Lion King,” and one of the most powerful people on Broadway, is relinquishing his role overseeing the division’s business operations and stepping into a purely creative role.Schumacher, who is 65 and currently holds the titles of president and producer of Disney Theatrical Group, told his staff on Thursday morning that he will take on a new role as the division’s chief creative officer. His two closest deputies, Andrew Flatt and Anne Quart, will now jointly run the unit as executive vice presidents.Disney has for three decades been the biggest corporate player on Broadway, and it remains an enormously significant factor in the industry. “The Lion King,” which has been running on Broadway for 25 years, regularly outsells its competitors — last week it was, as it often has been, the top-grossing show.Schumacher’s portfolio has included not only Disney’s Broadway shows — “The Lion King” and “Aladdin” at the moment — but also its many touring productions as well as Disney on Ice. His first Broadway credit was in 1997 (as a producer of Disney’s “King David”) and he has since become an important figure in the Broadway community, at one point serving as chairman of the Broadway League, which is the trade organization of producers and theater owners.The move comes at a time when many of Disney’s divisions have been struggling. The theatrical group is small by Disney standards, and although it has had its share of disappointments, its current shows are selling strongly even while most other Broadway shows are not.According to a memo Schumacher sent to his staff, Flatt will have the additional title of managing director, and will oversee strategy and business operations. Quart’s portfolio will include producing and development; she will serve as executive producer of all shows.Disney has not brought a new show to Broadway since 2018, when “Frozen” arrived to chilly reviews. Since that time, Disney acquired 21st Century Fox assets, which gave the company access to a vast new trove of titles.One possible next Disney musical appears to be a stage adaptation of “The Greatest Showman” — the company held a workshop for the show earlier this year, but that production is still relatively early in its development process. Disney has also been continuing to work on its stage adaptation of “Hercules” — after productions directed by Lear deBessonet in Central Park, as part of the Public Theater’s Public Works program, and at the Paper Mill Playhouse, the company is planning a new version in Germany directed by Casey Nicholaw next spring. More

  • in

    ‘Purlie Victorious’ Review: Leslie Odom Jr. Shines in Revival

    Ossie Davis’s 1961 play is no period piece, as a blazing and hilarious revival starring Leslie Odom Jr. testifies.Two years before he made his “I Have a Dream” speech at the March on Washington in 1963, Martin Luther King Jr. attended the 100th performance of “Purlie Victorious” at the Cort Theater on Broadway. He knew the playwright, Ossie Davis, and his wife, Ruby Dee, from their work in the civil rights movement.Now the couple were starring in Davis’s raucous comedy about a stem-winding Black preacher from Georgia. It would not have been lost on the stem-winding King, likewise from Georgia, that he and “Purlie Victorious” had something in common. They were, after all, in the same fight against racism — in the play’s case by laughing it to death.And yet, did it die? If it did, why are we still laughing?The “Purlie Victorious” that opened on Wednesday at the Music Box — unaccountably its first Broadway revival — is every bit as scathingly funny as the 1961 reviews said it was. (In The New York Times, Howard Taubman called it “exhilarating,” “uninhibited” and “uproarious,” all in the first three paragraphs.) But even though times have surely changed — for one thing, the Cort Theater is now the James Earl Jones — everything dark in the play is still dark, and the lightness no less necessary. There’s a reason the setting, however old-timey it may appear on the surface, is still called “the recent past.”Kenny Leon’s thrillingly broad and warp-speed production aims to keep us in both time zones at once. To do so he begins on a note of contemporary welcome as the actors walk onstage companionably to don the jackets and aprons they’ll wear in the play, as if they’d just come from the street. Among them, Leslie Odom Jr. instantly stands out, not just for the spiffy suit he’s wearing (the terrific costumes are by Emilio Sosa) but also for his wolfish impatience to get going. His Purlie, we sense, will be more than a preacher: He will be a prosecutor.Two thefts are in his sights. One is perhaps a petty larceny: The $500 left to Purlie’s Aunt Henrietta by the white woman in whose home she worked has not come rightfully into his hands. Instead, with Henrietta and her daughter, Cousin Bee, both dead, the sum has been waylaid by Ol’ Cap’n Cotchipee, the owner of the cotton plantation on which Purlie grew up with his brother, Gitlow (Billy Eugene Jones). Though a pittance to the rich Ol’ Cap’n (Jay O. Sanders), the $500 is a fortune to Purlie, who plans to use it to buy and restore Big Bethel church, where his grandfather once preached. He wants his inheritance in both senses, the cash and the pulpit.Odom carries the play’s weight as it shifts genres, revealing further layers of character, while Young proves to be a daring comedian unafraid to go as far as the part takes her, our critic writes.Sara Krulwich/The New York TimesThe other theft, at the heart of the play’s power and yet also its comedy, is much larger: the theft of the freedom of generations of Black Americans.It was a practical yet risky choice to weld the outrage over one to the farce of the other. And make no mistake, starting with the subtitle (“A Non-Confederate Romp Through the Cotton Patch”), Davis’s farce is full-throttle, blending lowbrow physical humor straight out of vaudeville with traditions of Black satire and classic social comedy like “Pygmalion.” So when Purlie recruits “a common scullion” named Lutiebelle Gussie Mae Jenkins to impersonate the college-educated Bee and claim the inheritance, you know something will go vastly wrong. Indeed, bedazzled by the preacher’s attention and overwhelmed by the job, Lutiebelle starts to improvise, leading the plan cartoonishly awry.Originally played by Dee, and now by Kara Young, Lutiebelle is a rich creation, sweet and hungry, down-home and dirty. Young, a two-time Tony nominee known mostly for dramatic roles (“Halfway Bitches Go Straight to Heaven,” “The New Englanders,” “All the Natalie Portmans”), is also a daring comedian, finding in Lutiebelle a cross between Lucille Ball and Moms Mabley. That she is not afraid to go as far as the part can take her — with a gawky pigeon-toed gait and hilariously lustful line readings in a taffy-pulled Southern accent — is a sign of the freedom the play gives her (and everyone else) to represent a character instead of a race.As a result, some touchy old stereotypes, appropriated by whites and perverted as minstrelsy, are reclaimed and reframed. Gitlow’s shucking and jiving is, in Jones’s performance, very clearly a performance itself: a way of getting around the obtuseness of overlords. His wife, Missy, played by Heather Alicia Simms, turns classic one-dimensional stage sass into complicated warmth. Vanessa Bell Calloway’s Idella, a cook who works for Ol’ Cap’n and might in other contexts be framed as a Mammy figure, here has a freedom fighter’s acuity. And even Ol’ Cap’n himself, the snarling villain of the piece, is taken down gently: “Put kindness in your fingers,” Purlie instructs a pallbearer. “He was a man — despite his own example.”But it’s Odom who carries the play’s weight as it shifts from genre to genre and reveals further layers of character. Part of the freedom Davis took for himself, and that Leon emphasizes in his staging, is the right to be many things at once, not all of them reputable.Odom, with the angry intensity of his Burr from “Hamilton,” does not shy from Purlie’s scoundrelly side, his willingness to lie, even to loved ones, as a means of putting down a marker on eventual truth. And yet when it comes time to preach, watch out. The way he winds speeches into sermons and sermons nearly into songs makes it seem natural that “Purlie Victorious,” written partly in blank verse, would be turned into a musical. It nearly was one already.Was it also a loving dig at the great orator himself? Davis disagreed with King about nonviolence but could hardly dispute his silver-tongued leadership. And in “Purlie” he seemed to give Kingism a chance. After mercilessly mocking the trope of the Great White Savior, he allows Charlie Cotchipee, the weakling son of Ol’ Cap’n — a role played by Alan Alda in 1961 and Noah Robbins now — to save the day and redeem his race.“We still need togetherness; we still need each otherness,” Purlie preaches in the final, forgiving moments of this necessary revival, as Derek McLane’s set undergoes a miraculous transformation from shack to temple. And then Purlie adds, “Do what you can for the white folks.”Speaking as one, they did.Purlie VictoriousThrough Jan. 7 at the Music Box, Manhattan; purlievictorious.com. Running time: 1 hour 40 minutes. More