A Raisin in the Sun (Play)

Subterms

    Latest story

    138 Shares119 Views

    When Black Characters Double-Deal to Make Ends Meet, It’s Never Enough

    by

    In three Broadway plays this season, a quest for financial stability can’t undo the trauma of the past or dismantle the architecture that places a ceiling on Black futures.In “Between Riverside and Crazy,” a Black man haggles over the concessions he’s being offered by his former employer, the New York Police Department, eight years after he was shot by a white cop. In “Topdog/Underdog,” two brothers hustle pedestrians on the street and, at home, each other. And in “The Piano Lesson,” family members bristle at a scheme that would involve hocking a precious heirloom.While these Broadway plays couldn’t be more different, they all similarly explore what happens when Black characters aren’t able to achieve financial stability through traditional, or official, channels. They are left little choice but to create and work in their own separate economies: A hustle is the only way the Black characters can even the playing field. And yet they never manage to do so — at least not for long. Even when one profits from a con, it’s a Faustian bargain that comes at the expense of another Black man’s opportunities.Ultimately, there’s no real winning, no outcome that can undo the trauma of the past or dismantle the architecture that places a ceiling on Black futures.In that regard, the shows mirror the reality facing many Black Americans who have dared to dream of financial success. Back in the 1930s, the setting of “The Piano Lesson,” federal housing programs under the New Deal segregated Black families by steering them to urban housing projects far from the almost exclusively white suburbs. The effects of these government programs, along with a variety of other exclusionary tactics used by agents and white residents — what we now call “redlining” — put many Black Americans at a disadvantage. (In Lorraine Hansberry’s 1959 classic “A Raisin in the Sun,” revived this past fall at the Public Theater, the Younger family experiences this firsthand when a white representative from the neighborhood where they recently bought a house offers them a bribe to keep them from moving in.)And it’s not just housing: There are racial inequities in hiring practices, and in pay rates and retention in the job force; gaps in access to quality education and health care; and of course Black Americans are imprisoned at disproportionately higher rates than white Americans.Corey Hawkins, left, as Lincoln and Yahya Abdul-Mateen II as Booth in “Topdog/Underdog,” which is full of hustles, games of deception and power plays that go beyond what the brothers do with a deck of cards.Sara Krulwich/The New York TimesIn Suzan-Lori Parks’s “Topdog/Underdog,” a revival of which is at the Golden Theater through Sunday, the brothers Lincoln and Booth share Booth’s tiny efficiency apartment. Lincoln’s wife has kicked him out, and Booth refuses to hold down a job. Lincoln supports them with a gig as an Abraham Lincoln impersonator, and Booth spends his days shoplifting, aggressively trying to woo an ex and planning his debut as a master of three-card monte. In some ways, Booth’s on top: Though he has no job, he gets along fine and still has his $500 inheritance. Lincoln’s struggling: a job that he fears he’s going to lose, no wife, no home and his own $500 inheritance is long gone.“Topdog/Underdog” is full of hustles, games of deception and power plays that go beyond what Lincoln and Booth do with a deck of cards. Booth never subscribed to the losing game of American capitalism by getting a 9-to-5, and yet Lincoln, a former card hustler, now takes “nowhere jobs” and plays the 16th president in an arcade that underpays and then fires him.Though the economy Lincoln built on the street was illegal, it was at least more reliable than what he faces in the traditional job market. Yet again, there’s a blood cost. After Lincoln pulls off the ultimate con — hustling his brother out of his inheritance — Booth shoots him.Nobody wins. Nobody profits.Stephen Adly Guirgis’s “Between Riverside and Crazy,” now playing at the Helen Hayes Theater (and livestreaming its final two weeks of performances), had its Off Broadway debut in 2014, during the early years of the Black Lives Matter movement. In the play, Walter, a Black former police officer who was shot while off duty, has lost his wife and is now being pushed out of his rent-stabilized apartment in an area experiencing gentrification.He tells his son, Junior, that despite following the straight and narrow — “Married your mother. Joined the police. Paid taxes. Bought insurance. Got a Riverside Drive apartment. Had you. Put down firm roots” — he knew he would be cheated and disrespected. It doesn’t matter that he’s an “old patriotic, tax-paying, African American ex-cop, war veteran senior citizen,” as he says twice in the play. At the end of the day, he’s still just a Black man in America.So he has no qualms lying about a detail in the shooting and later about demanding that his former partner’s $30,000 engagement ring be included in his new settlement. Given the circumstances, Walter’s con feels like reparations, not thievery. He successfully gets his payout and keeps his apartment, and the play ends with Walter ready to move on from his old life. But in this final scene we also see that his son has taken his father’s seat at the kitchen table. Dressed in Walter’s robe, Junior, an ex-con with a roomful of suspiciously acquired electronics, has been left behind. Though the city, in its deal with Walter, has expunged Junior’s criminal record, the play suggests that this is far from enough for Junior to build a life of success.In “The Piano Lesson,” a family grapples with how best to preserve its painful legacy, which is represented by an elaborately carved piano.Sara Krulwich/The New York TimesThese plays depict dire times — contemporary times (“Between Riverside and Crazy” is set in 2014, and “Topdog/Underdog” premiered at the Public in 2001) when the American dream, which has been accessible to white Americans since before the ink dried on the Declaration of Independence, is still so far out of reach for Black people.August Wilson’s “The Piano Lesson,” however, is set in 1936, during the overlapping period of the Great Depression and the Great Migration, when Black Americans were working to distance themselves from the economy that slavery built — trying to survive, even thrive, amid national fiscal insecurity.When Boy Willie, a sharecropper in Mississippi, arrives in Pittsburgh at the home that his uncle Doaker Charles shares with Boy Willie’s sister, Berniece, he feverishly reveals his plan to become a respectable landowner. He simply needs to sell the watermelons that he hauled up there in his broken-down truck, and find a buyer for a family heirloom in his sister’s possession.The land he wants to purchase isn’t just any plot — it belonged to Sutter, the white man whose ancestors owned the Charles family as slaves and who employed Boy Willie as a sharecropper. By cashing in on his family’s history, and pain, Boy Willie wants to buy a piece of the American dream that was stolen from his family generations ago.Berniece is adamant that the price is too high, and she suspects that the recently deceased Sutter was killed by Boy Willie so that he could buy the property. Boy Willie goes behind his sister’s back to sell the heirloom, a piano engraved with the Charles family’s story of enslavement, separation and death, which is in large part a result of the instrument — a slave-owner’s anniversary gift to his wife, paid for in slaves. Though Berniece keeps the piano, and thus a connection to their family’s legacy, the cost is Boy Willie’s dream of the financial security and independence that would have come from owning his own property. (Though that dream, the play indicates, was always a delusion, because a Black landowner in the South would almost certainly be targeted.)Wilson’s play is a window into the ways our country’s perverse economics make even one’s trauma psychologically too pricey to keep. At least that’s Boy Willie’s feeling. For Berniece, it’s too valuable to sell off and forget.Boy Willie misses out on landownership, Junior loses his father, Booth his inheritance, and Lincoln his life. When it’s Blackness versus the American dream, that paradise of white capitalism, the house always wins. More

    More stories

    • 138 Shares149 Views

      in Theater

      Review: This Time, ‘A Raisin in the Sun’ Really Does Explode

      by

      Lorraine Hansberry’s 1959 classic ends on a note of cautious optimism. Its latest incarnation, at the Public Theater, does not.Leaving his recent “Long Day’s Journey Into Night” aside, Robert O’Hara doesn’t typically direct revivals; nor, leaving Shakespeare aside, does the Public Theater typically produce them. Yet on Tuesday the Public opened O’Hara’s take on Lorraine Hansberry’s “A Raisin in the Sun”: not merely a revival but a further “exploration” of an earlier production of a 1959 classic that is arguably as well known today as it was epochal when it debuted.How, then, to make it new? Apparently, on the evidence of this staging, by furiously underlining its subtleties and downplaying its conventional strengths, a reversal of standard procedure that produces a sometimes stunning, sometimes stunted result.It’s not as if the play needed help to feel relevant; like all great works it has proved itself incessantly timely. In telling the story of the Youngers, a Black family aiming to move from a “rat trap” tenement on Chicago’s South Side to a house in a working-class white neighborhood, it both reports on and anticipates the racist backlash to upward mobility that has been a blight on American life since Reconstruction. And in dramatizing the effects of that backlash on Walter Lee, the feckless dreamer of the family, it offers a piercing psychological portrait of Black manhood in distress.As was customary in her time, Hansberry prioritizes the real estate plot, wrapping Walter Lee’s personal drama (and that of his mother, wife, sister and son) in its ultimately hopeful arms. Beginning with the indignities of “ghetto-itus” — there are just two bedrooms for the three generations and a bathroom shared with neighbors down the hall — the play ends with them all moving out. Even the feeble houseplant, symbolically undernourished in the light-deprived apartment, is promised a new life.O’Hara signals from the start (and reiterates throughout) that he will flip the focus, at the same time broadening and darkening it. His production begins not, as written, with Ruth Younger (Mandi Masden) making breakfast, but with Walter Lee (Francois Battiste) carrying their sleeping son, Travis, from the dim recesses of the apartment to his bed on the living room sofa. It’s a haunting image that suggests the way the father’s hopes, and perhaps his failures, may be borne into the future — a future O’Hara and the scenic designer, Clint Ramos, literalize in a devastating coup de théâtre at the end.Francois Battiste as Walter Lee, right, with his son Toussaint Battiste as Travis, has no difficulty filling the additional space created by O’Hara’s interpretation of the role, our critic writes.Sara Krulwich/The New York TimesIn between, no matter how judiciously Hansberry has distributed the play’s attention among the main characters — including the matriarch, Lena (Tonya Pinkins), and her daughter, Beneatha (Paige Gilbert) — O’Hara concentrates his prodigious theatrical imagination on Walter Lee.Battiste, among the most compelling stage actors today, has no difficulty filling the additional space created by that interpretation, making the character more alarming than usual but no less believable. Even when O’Hara has him step completely out of the frame of the play, turning what is already a horrifying speech (“O, yassuh boss! Yassssuh, Great white Father!”) into a brutal moment of minstrelsy, Battiste manages not to rip the skin of the role.But some of O’Hara’s other attempts to muscle in on Hansberry’s naturalism are less successful. Reaching not just forward but also backward along the family’s male line, he transfers some of the dialogue normally assigned to Lena to the ghost of her husband, who wanders atmospherically in and out of the action, looking unmoored. (The spectral lighting is by Alex Jainchill.) Also unmoored: a passage of postcoital pillow talk for Walter Lee and Ruth, created by turning dialogue that’s usually spoken live into a recorded voice-over. We hear the moans of their lovemaking too.Rather than creating the impression of buried fondness in their marriage, as it evidently means to do, the interpolation pushes the affection offstage. That’s a problem throughout. O’Hara directs most of the family scenes as overlapping free-for-alls, creating a generalized impression of dysfunction and very little of attachment. (Most of the funny and trenchant detail is lost in the noise.) At times I had the feeling that O’Hara, impatient with Hansberry’s occasionally laborious dramaturgy, had spun all the dials to the extreme right: volume, contrast, hue.Yet that was not the case in the earlier version of this revival seen at the Williamstown Theater Festival in 2019. Led more equally by Battiste’s Walter Lee and S. Epatha Merkerson’s Lena, that “Raisin” was just as daring but less cartoonish. And though the current cast is very good generally, it’s noticeable that the comic material is handled most deftly, with standout performances from the piquant Gilbert and, as a nosy neighbor, Perri Gaffney.Gilbert as Beneatha and John Clay III as one of Beneatha’s suitors, the Nigerian idealist Joseph Asagai.Sara Krulwich/The New York TimesRather, the problem seems to be that O’Hara’s continued exploration has escaped Hansberry’s orbit, leaving some of the graver characters stranded in the thin air between her style and his. As Lena, Pinkins, ordinarily capable of astonishing depth and power, is largely hampered by too much directorial business, including the sudden onset of a ferocious palsy no one onstage seems to notice. And where the script famously has her slap her daughter for blasphemy, O’Hara has her go much further, leaving Beneatha flat on the floor.Despite his similar approach to the play overall, it never stays down for long. It can’t; it has too much internal energy and direction for any single misstep, including Hansberry’s, to throw the whole thing off track. Beneatha’s choice between two suitors — a preppy conformist (Mister Fitzgerald) and a Nigerian idealist (John Clay III) — is fully engaging no matter how creaky the setup is. And though the scene in which a representative of the Youngers’s new neighborhood (Jesse Pennington) comes to “welcome” them with veiled threats is very nearly twirling-mustache melodrama, it’s nevertheless one of the highlights of American theater.In that sense, O’Hara — who aside from his brilliant direction of contemporary works like “Slave Play” and “BLKS” is a mordant comic playwright himself — is right to reimagine the genre expectations of “Raisin.” It’s what we do with all classics, not because they require it but because they can handle it. And if his pessimism about American racism is somewhat at odds with Hansberry’s cautious optimism, well, he’s had 60 more years of history to support his point. That the play is so prescient does not mean that its story is over. It means that, sadly, it never is.A Raisin in the SunThrough Nov. 20 at the Public Theater, Manhattan; publictheater.org. Running time: 3 hours. More

    • 88 Shares99 Views

      in Theater

      Exploring James Baldwin and Lorraine Hansberry’s Friendship

      by

      The acclaimed writers are communing once again in productions of “Baldwin and Buckley at Cambridge” and “A Raisin in the Sun” at the Public Theater.James Baldwin recalled first meeting Lorraine Hansberry in 1958 at the Actors Studio in Manhattan after a workshop production of “Giovanni’s Room,” a play based on his novel of the same name. The “biggest names in American theater” were there, he noted, and gave their critiques of the play. But then he locked eyes with a woman yet-unknown to the theater establishment who articulated a full appreciation of him and his work. Of that encounter, Baldwin wrote: “She talked to me with a gentleness and generosity never to be forgotten.”For the next seven years, Hansberry and Baldwin would continue to find moments of deep understanding, forging a relationship even though they often did not live in the same place. But their storied friendship was cut short by Hansberry’s untimely death at the age of 34 in 1965.This fall the two writers are communing once again at the Public Theater and, perhaps, finishing a few conversations, with productions of “Baldwin and Buckley at Cambridge,” created by and co-produced with the Elevator Repair Service, and a revival of Hansberry’s classic play, “A Raisin in the Sun,” directed by Robert O’Hara.From left: John Clay III, Paige Gilbert and Tonya Pinkins in Robert O’Hara’s production of “A Raisin in the Sun” at the Public Theater.Sara Krulwich/The New York Times“Baldwin and Buckley at Cambridge,” running through Oct. 23, presents a re-enactment of a 1965 debate between Baldwin, the writer and civil rights activist, and William F. Buckley Jr., the conservative founder of National Review. The two men argued the motion, “The American Dream Is at the Expense of the American Negro.”The play provides a historical touch point for our fractious political present. The director John Collins said: “I think there are several ways to frame why you should listen to those you disagree with, and sometimes it is because one should allow for the possibilities that the people you don’t agree with might have something intelligent and worthwhile to say. The other reason, though, is to really understand the seriousness, and sometimes the danger, of these other arguments.”Drawing verbatim from the debate transcript, the play ends with an imagined conversation between Baldwin and Hansberry that was inspired by a 1961 discussion about Black Americans in culture. (In addition to Baldwin and Hansberry, the other participants included the essayist and publisher Emile Capouya, the journalist and social commentator Nat Hentoff, the poet Langston Hughes and the writer and critic Alfred Kazin.) While they focused primarily on the question of Black writers in American literature, they also considered the status of Black Americans.On the subject of crafting Black characters, Baldwin explained, “Faulkner has never sat in a Negro kitchen while the Negroes were talking about him, but we have been sitting around for generations, in kitchens and everywhere else, while everybody talks about us, and this creates a very great difference.”Hansberry confirmed, “Which is a different relationship, because the employer doesn’t go to the maid’s house.” She continued as Baldwin and the rest of the room erupted in laughter, “We have been washing everybody’s underwear for 300 years. We know when you’re not clean.” The recording captures Baldwin and Hansberry’s intimacy and the joy they felt in each other’s company.Imani Perry, the Princeton University professor whose books include “Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry,” describes theirs as “an intimate intellectual companionship. They are both deeply concerned with Black life and regular Black folks’ lives, and also think about the politics of race and its depiction in the public arena.”“He trusted her artistically, which is a big deal, for someone who is his junior, younger than him, and also when they became friends, he had a larger visible platform,” Perry said of Baldwin, who was 34 when he met a 28-year-old Hansberry. “It was a beautifully intimate friendship. It’s the kind of thing that I think every person who’s either an artist or intellectual, and certainly a person who’s both, yearns for.”Greig Sargeant as James Baldwin and Daphne Gaines as Lorraine Hansberry in the Elevator Repair Service’s production of “Baldwin and Buckley at Cambridge” at the Public Theater.Richard Termine for The New York TimesGreig Sargeant, who plays Baldwin and conceived the play, notes that Elevator Repair Service wanted to show the public and private Baldwin. “We did some research,” he said, “and one of the things that we found was that article ‘Sweet Lorraine,’” the essay Baldwin wrote to eulogize his dear friend. In writing the last scene of the play, Sargeant and April Matthis, who originated the Hansberry role, consulted numerous essays, interviews and speeches. Baldwin and Hansberry “sharpen each other by having these debates,” Matthis said, “and it’s always loving, and it’s all meant to hold each other to account with so much love.”The Public Theater’s fall season also includes a revival of Hansberry’s “A Raisin in the Sun,” about a Black family’s struggles to achieve their dreams within the constraints of a segregated America. The drama, directed by Robert O’Hara and opening on Oct. 19, centers on the Youngers and their decision to buy a house in a white neighborhood in Chicago. It emphasizes the impact of desegregation.To drive home this point, O’Hara decided to include a scene with a neighbor, Mrs. Johnson, that is usually cut from productions. “We know where they’re moving in many ways is more dangerous than where they were living,” he said. “I love the scene where Mrs. Johnson says she’s for ‘people pushing out.’ And then she says, but you might get bombed. She’s a harbinger of what the Youngers will face in suburban white America.”Ahead of the play’s historic premiere on Broadway (it was the first written by a Black woman to be produced there), Hansberry and Baldwin reunited in Philadelphia for its run at the Walnut Street Theater. Sargeant noted, “I read an article once where Baldwin said that the great thing about going to see ‘A Raisin in the Sun’ was that he had never seen so many Black people in the audience,” because “Black people ignored the theater because the theater ignored them.”“So now the good thing about being in 2022,” he added, “is that we have an institution that is making an effort to make positive changes for the future, having us both there at the same time, highlighting the relationship between Baldwin and Hansberry.”One hears in both O’Hara’s production of “A Raisin in the Sun” and “Baldwin and Buckley at Cambridge” a longing for missed conversations. “Baldwin” offers trenchant examinations of the American condition, and “Raisin” questions the American dream. “Lorraine Hansberry had this incredible, fantastic, lightning bolt of a play, and then she died so early,” O’Hara said. She did not live to see the Black power movement, or the queer women of color who led third-wave feminism. O’Hara continued, “Imagine what she would have been able to do if she were able to dream longer with us, and that’s what’s exciting, we can now acknowledge her queerness.”Producing the play in 2022, O’Hara anticipates the impact of the civil rights movement in the late 20th century, a period that Baldwin lived through and wrote about. He continued, “Doing it downtown, we can investigate some of the more difficult crevices.”The production takes on substance abuse, depression, sexism, classism, and the virulent racism that shaped mid-20th-century American society and continues to inform our own. O’Hara said his take on the American classic draws from his general approach to making art. “I live by this tenet as an artist and a human being that I will not be limited by your imagination,” he said. “Because you can’t imagine it doesn’t mean that it’s unimaginable.” Similar to Baldwin and Hansberry’s exchanges, O’Hara said, “I bring a cavalcade of interesting and exciting people around me to push me into the future.”He noted the enduring importance of Hansberry’s classic and, similar to “Baldwin and Buckley,” how it anticipates our present. “I think of it as a tragedy in hindsight,” O’Hara said. “There’s uplift in the play of them wanting to move out of where they are. But I don’t want us to get lost in the glorious ending. They are moving into the white suburbs in 1959 Chicago. I just think about King saying that Chicago was more dangerous and more racist than the South.”These two works feature questions not only about the status of America but also the theater by remembering two iconic American artists. Baldwin and Hansberry challenge, as O’Hara noted, the idea that “there’s one type of Black story. There’s one type of reality that fits Blackness.” The story contains many more chapters waiting to be written. More

    • 113 Shares119 Views

      in Theater

      Lorraine Hansberry Statue to Be Unveiled in Times Square

      by

      A life-size likeness of the pioneering playwright will be unveiled in June as part of a new initiative to honor her legacy.When the Los Angeles-based artist Alison Saar was commissioned a little over four years ago to sculpt a statue of the playwright Lorraine Hansberry, she had just one thought: “Am I the right person for the job?”“I don’t really work with likenesses,” said Saar, 66, whose artwork focuses on the African diaspora and Black female identity. “But they said, ‘No, no, we want it to be more of a portrait of her passion and who she was beyond a playwright.’”The request had come from Lynn Nottage, the two-time Pulitzer-winning playwright, as part of an initiative she was developing with Julia Jordan, the executive director of the Lilly Awards, which recognize the work of women in theater. The Lorraine Hansberry Initiative was designed to honor Hansberry, who was the first Black woman to have a show produced on Broadway.“She’s just part of my foundational DNA as an artist,” Nottage said in a phone interview on Wednesday. “Throughout my career, if I needed to look to structure, or storytelling, or inspiration, I could go to ‘A Raisin in the Sun,’ this perfect piece of literature.”The statue, a life-size likeness of Hansberry surrounded by five movable bronze chairs that represent aspects of her life, and, Saar said, invites people “to sit and think with her,” will be unveiled in Times Square on June 9. The event will include performances and remarks from Nottage and Hansberry’s 99-year-old older sister, Mamie Hansberry. It will remain in Times Square through June 12, and then begin a tour of the country over the next year or so on its way to its permanent home in Chicago, Hansberry’s birthplace.Lorraine Hansberry in 1959, the year she made history when she became the first Black woman to have a play reach Broadway. David Attie/Getty ImagesBut, Nottage said, they also wanted a more forward-looking way to honor Hansberry, leading to the initiative’s second prong: A scholarship to cover the living expenses for two female or nonbinary graduate student writers of color who create for the stage, television or film. Beginning next year, the $2.5 million scholarship fund will give its first recipients $25,000 per year, generally for up to three years — the typical length of a graduate program. (LaTanya Richardson Jackson, who was nominated for a Tony Award for her role as Lena Younger in the 2014 Broadway revival of “Raisin,” the Dramatists Guild and the National Endowment for the Arts are among the initial donors.)“So many graduate programs for writers at elite institutions like Juilliard, Yale and Brown now offer free tuition,” Nottage said, “but you see people not taking a place because they can’t afford to take three years off to pay for rent, computers, food and travel, which could be, on average, anywhere from $15,000 to $35,000 per year.”“It would’ve made a huge difference for me,” Nottage said of the scholarship fund. “When I was at the Yale School of Drama, one of the actors told me I could get public assistance to pay for groceries and electricity, and when I showed the welfare department in New Haven my financial aid package — I was doing work-study — they were like, ‘Oh, yeah, you’re living below the poverty line.’”Hansberry, who was just 34 when she died of pancreatic cancer in 1965, is best known for “Raisin,” a semi-autobiographical family drama that tells the story of an African American family living under racial segregation on the South Side of Chicago. The play, which opened on Broadway in 1959 with Sidney Poitier in the cast, would go on to win the New York Drama Critics’ Circle award for best play, making Hansberry, at 29, the youngest American and first Black recipient of the award.The life-size statue shows Hansberry holding a flame. It will be surrounded by five movable bronze chairs that represent aspects of her life and work. Nolwen Cifuentes for The New York TimesHansberry was also active in political and social movements, including the fight for civil rights, regularly writing articles about racial, economic and gender inequality for the Black newspaper Freedom. She also wrote letters signed “L.H.N.” or “L.N.” — for Lorraine Hansberry Nemiroff (her husband’s last name) — to The Ladder, a monthly national lesbian publication. In those letters, she wrestled with issues she faced as a lesbian in a heterosexual marriage and the pressure on some lesbians to conform to a more feminine dress code.Her older sister, Mamie, recalls Lorraine being bookish from a young age. Their parents allowed them to sit out on the sun porch during visits from prominent individuals, such as the poet Langston Hughes and Paul Robeson, the singer, actor and activist. “Daddy wanted us to be able to listen to some of the distinguished people who came by the house,” she said.Lorraine Hansberry would write letters to congressmen — “My mother would find them when she was cleaning her room,” Mamie Hansberry said. “She was free to write to anyone,” Mamie said, “and they would answer!”It is that spirit that Nottage and Jordan said they hope to cultivate in the next generation of playwrights. The statue’s tour will begin with stops at the Schomburg Center for Research in Black Culture in Harlem (June 13-18) and Brooklyn Bridge Park (June 23-29) before traveling to cities like Atlanta, Detroit and Los Angeles. It is also set to make stops at historically Black colleges and universities, including Spelman College in Atlanta and Howard University in Washington.Jordan said the initiative will also work with local theaters and artists to present Hansberry’s work, as well as the work of contemporary writers of color, in conjunction with the sculpture’s placement. New 42, the nonprofit organization behind the New Victory Theater, has also created a resource guide to teach middle- and high-school students about Hansberry and “Raisin,” which will be free for schools and organizations to use.“I do think that if Hansberry had continued to write and develop as an activist, one of the things she would’ve done was amplified voices of other women of color,” Nottage said.Jordan said she and Nottage had already raised $2.2 million of their $3.5 million goal for the statue construction costs, tour and scholarship fund. By 2025, Jordan said, they expect to support a total of six playwrights per year.“Everyone wants to produce these women,” Nottage said. “But we want to make sure people are prepared — that they’re secure in their voices and secure in their craft — so they don’t fail when they get that opportunity.” More

    • 150 Shares109 Views

      in Theater

      Douglas Turner Ward: A Lens on ‘Questions That the Country Wasn’t Asking’

      by

      AdvertisementContinue reading the main storySupported byContinue reading the main storyDouglas Turner Ward: A Lens on ‘Questions That the Country Wasn’t Asking’Samuel L. Jackson, David Alan Grier, Phylicia Rashad and others remember the Negro Ensemble Company founder.Douglas Turner Ward waiting to go onstage after the opening night performance of “A Soldier’s Play” in January 2020. Kenny Leon, who led the production, called Ward’s presence and smile up there that night “the greatest experience for me as an American director.” Credit…Sara Krulwich/The New York TimesFeb. 23, 2021Updated 5:20 p.m. ETDouglas Turner Ward, who died at 90 on Saturday, left a legacy of extraordinary reach.By the time he founded the Negro Ensemble Company in 1967 with Robert Hooks and Gerald Krone, he had already been on Broadway in the original 1959 cast of “A Raisin in the Sun,” playing a tiny role while understudying Sidney Poitier.In the mid-’60s, Ward made a splash with his short satire “Day of Absence” — in which Black actors in whiteface makeup played white characters — and with an essay in The New York Times titled “American Theater: For Whites Only?” He dedicated his career to making sure that the answer was no.Nurturing the talents of Black artists through his company, he watched a remarkable number go on to fame — not least those from his acclaimed 1981 original production of Charles Fuller’s Pulitzer Prize-winning “A Soldier’s Play,” whose cast included Denzel Washington, Samuel L. Jackson and David Alan Grier.This week, company alumni and other colleagues reminisced about Ward and how he shaped the field. These are edited excerpts from the conversations.Samuel L. Jackson and LaTanya Richardson JacksonNegro Ensemble Company alums; in a joint interviewLATANYA RICHARDSON JACKSON He wanted the work of great African-American and Black artists to be as important to the world and to the artists themselves as the dominant culture. And his love of that original Negro Ensemble Company was always first in his conversation about art, because he so respected all of those actors and felt that they represented the best of the best inside the business, period.SAMUEL L. JACKSON He carried, like, four newspapers around with him. Every day. And when we were in rehearsal, he would sit in the back of the theater reading the paper. He would be in the back left corner reading the paper, and then, you know, you’d look up, and by the time you’d finished the first act, he’d be in the middle of the theater reading the paper, and then he’d be in another corner reading the paper, or in the balcony reading the paper. And at the end of rehearsal, he’d come down and give you notes! And we’d be like, “You’ve been reading the paper!” And then we started to find out that he only looked up from reading the paper when there was a bad line reading, or something sounded off.From left, Sophie Okonedo, Denzel Washington, LaTanya Richardson Jackson, Bryce Clyde Jenkins and Anika Noni Rose in a 2014 performance of “A Raisin in the Sun” at the Ethel Barrymore Theater.Credit…Sara Krulwich/The New York TimesLATANYA RICHARDSON JACKSON We stayed in touch with Doug. When I was doing “Raisin,” he was one of the first persons I saw when we came off the stage.SAMUEL L. JACKSON I remember when I was doing “Shaft,” he just walked into my trailer one night.LATANYA RICHARDSON JACKSON Yeah, he kept up with his people now. He would find you.SAMUEL L. JACKSON Sometimes when people pass, you can actually feel the hole in the universe. This is one of those.Robert HooksA founder of the Negro Ensemble CompanyWe bonded on the road with “A Raisin in the Sun.” Douglas got to play the Sidney Poitier role, Walter Lee [Younger], which was a role he had understudied from the very beginning.He was a highly intellectual man. Read all the time about everything. I was not into politics at all. But by the time we closed “Raisin in the Sun,” I was a politico. We talked politics all the time. We talked about Black art.His whole sense of humor as it relates to his writing was classic. He proves it, of course, in “Day of Absence,” when all the Black people disappear from this Southern town. It’s just hilarious. But the white folks that were laughing, their heads would roll down the aisle because that’s the kind of humor Douglas wrote: scathing, scathing stuff.Of all the men that I’ve ever met in my life, he was the greatest influence. My father died when I was 2. But when I met Douglas Turner Ward, I had a father and a brother.Phylicia RashadNegro Ensemble Company alum; in a written statementDouglas Turner Ward was a “salt of the Earth” person who brought those sensibilities to the art of theater. He was daring. He was bold. He was honest. He was kind. He made room for many theater artists. He even created space.Phylicia Rashad in the play “Cat on a Hot Tin Roof” at the Broadhurst Theater in 2008. She said of Ward: “He was daring. He was bold. He was honest. He was kind.”Credit…Sara Krulwich/The New York TimesWoodie King Jr.Producing director and founder of New Federal TheaterHe was touring in “A Raisin in the Sun,” and they came to the Cass Theater in Detroit, and I went down to see the play and waited around. Then I walked them back to the hotel, and we talked. I showed up the next night and the next night. Finally they said, “When you get to New York, man, we can talk all the time.” I said, “Well, while you’re in Detroit for these two weeks, can I come back tomorrow?” So that was my first encounter with Douglas Turner Ward.Two weeks later, I saw Sidney Poitier in “The Defiant Ones.” These two dark-skinned actors sort of like put a stamp on the acting profession. That’s what I wanted to be. It seemed possible. Absolutely possible.Sade LythcottChief executive of National Black Theater, founded by her mother, Barbara Ann TeerDouglas and my mom grew up together, artistically. It was such a seminal moment in our country, the mid-1960s. It was the birth of Black consciousness. And “Day of Absence” was such a seminal work. My mom was in it. And that was such a metaphor for so much of their relationship: the support onstage and behind the stage to do something that felt revolutionary and felt accurate in the telling of our stories, and that that could be the revolution — Black stories in the way that Douglas wrote that. From our lens, the questions that the country wasn’t asking.David Alan Grier, second from left, facing Nnamdi Asomugha in “A Soldier’s Play,” in 2020. Grier was also in the original 1981 production of the Charles Fuller play, with Denzel Washington and Samuel L. Jackson.Credit…Sara Krulwich/The New York TimesDavid Alan GrierNegro Ensemble Company alum Growing up in Detroit, I read about the Negro Ensemble. My parents took me to see a road company of “The River Niger.” These were artistic heroes to me, and specifically Douglas Turner Ward. When I went into the company of “A Soldier’s Play” [in the original production], I auditioned for him. I was really nervous, and he directed and put me in.I was in town to do “Race” back in 2009, and I ran into Doug in a restaurant we used to hang out in. He came over and he said, “I really want to congratulate you on all of your success on television and in film. But please, you guys” — meaning me, Denzel, Sam Jackson, not to put myself on their level, but we were all in the play together, that was our connection — he said, “Don’t forget the theater, man. Always come back. We need you here, and the theater needs you here.”Sometimes those words, those moments of mentorship, mean and resonate so much and so deeply.Kenny Leon, with the microphone, thanked Douglas Turner Ward, second from left, and Charles Fuller, third from the left, on opening night of “A Soldier’s Play” last year.Credit…Sara Krulwich/The New York TimesKenny LeonDirector of the Broadway production of “A Soldier’s Play,” in 2020The greatest experience for me as an American director was when the curtain went down that opening night, for me to call Douglas Turner Ward and Charles Fuller on that stage. To have Doug come up there and have him smile like that.Hattie WinstonA founding member of the Negro Ensemble CompanyDouglas Turner Ward is responsible for — and I say this without hesitation — the careers of not only Sam and LaTanya and Denzel and myself, but Phylicia Rashad, Debbie Allen, Charles Weldon, Adolph Caesar came through there. Not just actors, but costume designers, set designers, directors.Michael Schultz directed our very first production at the company, a play called “The Song of the Lusitanian Bogey” that was written by Peter Weiss, who was a German playwright who was a friend of Doug’s. It was all about colonialism in Africa. With that play, N.E.C. was chosen to represent the United States of America in the international theater festival in London. That was monumental.So Douglas Turner Ward, he’s in my heart, and he will always be in my heart. He’s responsible for me being who I am. It all came from Doug. We’re his children.AdvertisementContinue reading the main story More