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    Toumani Diabaté, Malian Master of the Kora, Is Dead at 58

    He believed that music could transcend national borders set by colonialism and restore ancient ties, even as it embraced the changes of a globalizing society.Toumani Diabaté, a virtuoso of the kora, a 21-stringed West African instrument, which he often put into dialogue with other musical traditions from around the globe, died on Friday in Bamako, Mali. He was 58.His death, in a hospital, was caused by kidney failure, said his manager, Saul Presa.Born in Mali to a line of griots, or traditional West African musician-historians, that he traced back more than 70 generations, Mr. Diabaté was devoted to celebrating the heritage of Mandé-speaking peoples throughout West Africa, and to sharing that history with the world.“If you think of West Africa as a body, then the griot is the blood,” he told The New York Times in 2006. “We are the guardians of West Africa’s society. We are communicators.”He believed that music could transcend national borders set by colonialism and restore ancient ties, even as it embraced the changes of a globalizing society. That mission inspired him to create his flagship ensemble, the Symmetric Orchestra.“I started building this band to rebuild Manden empire in a cultural way,” he said in a 2011 interview with Uncut magazine, referring to the Mali Empire that once covered the Upper Niger River basin from present-day Mali to Senegal. “The musicians are all from West African, Manden countries. I took the best from Senegal, Ghana, Guinea, Burkina Faso, Mauretania, and I put them all together.”Mr. Diabaté recorded two duet albums with the Malian guitarist Ali Farka Touré. They both won the Grammy Award for best traditional world music album.World CircuitWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    When a Tale of Migration Is Not Just Fiction

    The two teenagers on the screen trudging through the endless dunes of the Sahara on their way to Europe were actors. So were the fellow migrants tortured in a bloodstained Libyan prison.But to the young man watching the movie one recent evening in a suburb of Dakar, Senegal’s capital, the cinematic ordeal felt all too real. His two brothers had undertaken the same journey years ago.“This is why they refused to send me money to take that route,” said Ahmadou Diallo, 18, a street cleaner. “Because they had seen firsthand how dangerous it is.”Critics in the West have praised the film “Io Capitano” — nominated for the 2024 Academy Award for best international feature film — noting its visceral yet tender look at migration to Europe from Africa. It is now showing in African countries, and is hitting close to home in Senegal. That’s where the two main characters in the movie embark on an odyssey that epitomizes the dreams and hardships of countless more hoping to make it abroad.Last month, the film’s crew and its director, Matteo Garrone, took “Io Capitano” to a dozen places in Senegal where migration isn’t fiction. They screened it in youth centers, in schools, even on a basketball court turned outdoor movie theater in Guédiawaye, a suburb of Dakar, where Mr. Diallo and hundreds of others watched it at sunset on a big screen.Seydou Sarr, left, and Moustapha Fall, who play the lead roles in “Io Capitano,” in Guédiawaye, last month.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Power and Beauty of African Guitar Greats

    Hear songs by Mdou Moctar, Bombino, Orchestra Baobab and more.Mdou Moctar onstage at Coachella in April.Frazer Harrison/Getty Images for CoachellaDear listeners,For today’s Amplifier, your proprietor Lindsay Zoladz graciously lent me the keys for a little tour of Africa to celebrate some of the continent’s guitar greats. It was prompted by my recent profile of Mdou Moctar, the axeman from Niger who has built up a following with a tight band and stunning solos that can sound somewhere between vintage psychedelia and the so-called desert blues — a modern update of the African rhythmic and harmonic traditions that underlie so much popular music in the West, including the blues (and rock, and jazz, and R&B …).But honestly, any excuse is a good one to delve into this music and explore some of the characters behind it. There’s Ali Farka Touré, the Malian poet of the guitar, who learned from exposure to American bluesmen like John Lee Hooker but bristled at the idea that he was anything but an African purist. There’s Orchestra Baobab, whose songs are evidence of how musical styles pingpong around the world and can continue to evolve after returning home. And Oliver Mtukudzi, a force for justice and human rights who put music in service of his message.When I interviewed Moctar, much of our conversation was about politics. His latest album, “Funeral for Justice,” is a take-no-prisoners assault on the legacy of colonialism in Africa, which includes the struggles of the Tuareg, a historically nomadic ethnic group in the Sahara region that are divided by national borders. Political statements are scarce in American pop music these days, but they are a vital part of many of the tracks here, in ways that can be direct or oblique.This playlist is an assortment of some of my favorites, but is by no means meant as an exhaustive list, musically or geographically. If you’re new to this, I hope it can help you get started on a lifetime of exploration.Thanks for listening,BenListen along while you read.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Aya Nakamura, French-Malian Singer, Is Caught in Olympic Storm

    In four months, France will host the Paris Olympics, but which France will show up? Torn between tradition and modernity, the country is in the midst of an identity crisis.The possible choice for the opening ceremony of Aya Nakamura, a superstar French-Malian singer whose slang-spiced lyrics stand at some distance from academic French, has ignited a furor tinged with issues of race and linguistic propriety and the politics of immigration. Right-wing critics say Ms. Nakamura’s music does not represent France, and the prospect of her performing has led to a barrage of racist insults online against her. The Paris prosecutor’s office has opened an investigation.The outcry has compounded a fight over an official poster unveiled this month: a pastel rendering of the city’s landmarks thronging with people in a busy style reminiscent of the “Where’s Waldo?” children’s books.Right-wing critics have attacked the image as a deliberate dilution of the French nation and its history in a sea of sugary, irreproachable blandness most evident in the removal of the cross atop the golden dome of the Invalides, the former military hospital where Napoleon is buried. An opinion essay in the right-wing Journal du Dimanche said “the malaise of a nation in the throes of deconstruction” was in full view.The rapid immersion of the Olympics in France’s culture wars has its roots in a meeting on Feb. 19 at the Élysée Palace between President Emmanuel Macron and Ms. Nakamura, 28. Mr. Macron, doubling as the artistic director of the Olympics, asked if she would perform.The official poster of the Olympic Games in Paris has been attacked by right-wing critics as a deliberate dilution of the French nation and its history.Thierry Chesnot/Getty ImagesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Joel Embiid Wants the African Diaspora to Flourish Onscreen

    “I’ve always been passionate about storytelling,” said the N.B.A. star, whose production studio will create a documentary about Memphis Depay’s success on the Dutch soccer team.Joel Embiid knew as early as his rookie season in the National Basketball Association that he eventually wanted to enter the media industry.Seven years later, he is now at the pinnacle of the sport — the league’s reigning most valuable player, Embiid set a Philadelphia 76ers record last week by scoring 70 points in a game — and is ready to take on that new challenge.Embiid, 29, who moved from Cameroon to the United States as a teenager, has created a production studio, Miniature Géant, that he hopes will amplify the culture of his home continent. The studio intends to profile athletes and entertainment figures of African descent, with an initial goal of selling content to streaming services.“We’re dabbling in a lot of different spaces, but the common denominator is Africa and the joys and the quest of African people and the African diaspora,” said Sarah Kazadi-Ndoye, who is the studio’s lead creative executive and was born in the Democratic Republic of Congo.Miniature Géant’s first documentary will explore themes of race and identity as it follows Memphis Depay, a Dutch soccer player who was born to a white mother from the Netherlands and a Ghanaian father. The studio is also having exploratory conversations with the Cameroonian mixed martial arts fighter Francis Ngannou, a former Ultimate Fighting Championship heavyweight champion. In addition to coverage of athletes, the studio hopes to also explore the entertainment world.Embiid is one of several athletes to enter the world of content creation. The basketball player Giannis Antetokounmpo recently announced the start of a production company with the ESPN analyst Jay Williams. The retired National Football League quarterbacks Tom Brady and Peyton Manning created similar organizations and have released projects with ESPN and Netflix.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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    12 African Artists Leading a Culture Renaissance Around the World

    In one of his famed self-portraits, Omar Victor Diop, a Senegalese photographer and artist, wears a three-piece suit and an extravagant paisley bow tie, preparing to blow a yellow, plastic whistle. The elaborately staged photograph evokes the memory of Frederick Douglass, the one-time fugitive slave who in the 19th century rose to become a leading […] More

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    Ama Ata Aidoo, Groundbreaking Ghanaian Writer, Dies at 81

    A playwright, novelist and poet, she was a leading African writer who explored the complexities faced by modern women living in the shadow of colonialism.Ama Ata Aidoo, a Ghanaian playwright, author and activist who was hailed as one of Africa’s leading literary lights as well as one of its most influential feminists, died on Wednesday. She was 81.Her family said in a statement that she died after a brief illness. The statement did not specify the cause or where she died.In a wide-ranging career that included writing plays, novels and short stories, stints on multiple university faculties and, briefly, a position as a cabinet minister in Ghana, Ms. Aidoo established herself as a major voice of post-colonial Africa.Her breakthrough play, “The Dilemma of a Ghost,” published in 1965, explored the cultural dislocations experienced by a Ghanaian student who returns home after studying abroad and by those of his Black American wife, who must confront the legacies of colonialism and slavery. It was one of several of Ms. Aidoo’s works that became staples in West African schools.Throughout her literary career, Ms. Aidoo sought to illuminate the paradoxes faced by modern African women, still burdened by the legacies of colonialism. She rejected what she described as the “Western perception that the African female is a downtrodden wretch.”Her novel “Changes: A Love Story,” which won the 1992 Commonwealth Writers’ Prize for best book, Africa, portrays the psychic and cultural dilemmas faced by Esi, an educated, career-focused woman in Accra, Ghana’s capital, who leaves her husband after he rapes her and lands in a polygamous relationship with a wealthy man.In this work and many others, Ms. Aidoo chronicled the fight by African women for recognition and equality, a fight, she contended, that was inextricable from the long shadow of colonialism.“Our Sister Killjoy” was Ms. Aidoo’s debut novel.Her landmark debut novel, “Our Sister Killjoy, or Reflections From a Black-Eyed Squint” (1977), recounted the experiences of Sissie, a young Ghanaian woman who travels to Europe on a scholarship to better herself, as such a move was traditionally described, with a Western education. In Germany and England, she comes face to face with the dominance of white values, including Western notions of success, among fellow African expatriates.As a Fulbright scholar who spent years as an expatriate herself, including stints as a writer in residence at the University of Richmond in Virginia and as a visiting professor in the Africana studies department at Brown University, Ms. Aidoo too experienced feelings of cultural dislocation.“I have always felt uncomfortable living abroad: racism, the cold, the weather, the food, the people,” she said in a 2003 interview published by the University of Alicante in Spain. “I also felt some kind of patriotic sense of guilt. Something like, Oh, my dear! Look at all the problems we have at home. What am I doing here?”Whatever her feelings about life abroad, she was welcomed in Western literary circles. A 1997 article in The New York Times recounted how her appearance at a New York University conference for female writers of African descent “was greeted with the kind of reverence reserved for heads of state.”Although she never rose to hold that title, she had been Ghana’s minister of education, an appointment she accepted in 1982 with the goal of making education free for all. She resigned after 18 months when she realized the many barriers she would have to overcome to achieve that goal.Ms. Aidoo’s novel “Changes: A Love Story” won the 1992 Commonwealth Writers’ Prize for best book, Africa.After moving to Zimbabwe in 1983, Ms. Aidoo developed curriculums for the country’s Ministry of Education. She also made her mark in the nonprofit sphere, founding the Mbaasem Foundation in 2000 to support African women writers.She was a major Pan-Africanist voice, arguing for unity among African countries and for their continued liberation. She spoke with fury about the centuries of exploitation of the continent’s natural resources and people.“Since we met you people 500 years ago, now look at us,” she said in an interview with a French journalist in 1987, later sampled in the 2020 song “Monsters You Made” by the Nigerian Afrobeats star Burna Boy. “We’ve given everything, you are still taking. I mean where will the whole Western world be without us Africans? Our cocoa, timber, gold, diamond, platinum.”“Everything you have is us,” she continued. “I am not saying it. It’s a fact. And in return for all these, what have we got? Nothing.”Christina Ama Ata Aidoo and her twin brother, Kwame Ata, were born on March 23, 1942, in the Fanti village of Abeadzi Kyiakor, in a central region of Ghana then known by its colonial name, the Gold Coast.Her father, Nana Yaw Fama, was a chief of the village who built its first school, and her mother was Maame Abba Abasema. Information about Ms. Aidoo’s survivors was not immediately available.Her grandfather had been imprisoned and tortured by the British, a fact she later invoked when describing herself as “coming from a long line of fighters.”She said she had felt a literary calling from an early age. “At the age of 15,” she said, “a teacher had asked me what I wanted to do for a career, and without knowing why or even how, I replied that I wanted to be a poet.”Four years later, she won a short story contest. On seeing her story published by the newspaper that sponsored the competition, she said, “I had articulated a dream.” More