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    Review: Ivo van Hove Takes on ‘Jesus Christ Superstar’

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    The Belgian director’s revival of “Jesus Christ Superstar” showcases some of his signature aesthetic techniques. But it’s an odd pairing.On a dark, featureless stage in Amsterdam, a soon-to-be-crucified Jesus Christ laments his predicament while sporting a shimmery tank-top and gray New Balance sneakers. His followers, gathered around him, look like they have raided an Urban Outfitters store sometime around 2012.By stark contrast, his persecutors, led by King Herod and Pontius Pilate, wear severe white, floor-length robes and black coats. In an earsplitting falsetto, Jesus reproaches his father, God, for having put him in this position. As well he might.This revival of “Jesus Christ Superstar,” Andrew Lloyd Webber and Tim Rice’s kitschy 1971 musical about the last few days of Jesus’s life, is directed by the Belgian auteur Ivo van Hove. It’s an odd match.Van Hove has built his reputation on aesthetically striking, often psychologically intense re-imaginings of well-known works — including canonical plays (“Hedda Gabler” and a riveting “A View from the Bridge”); golden-age Hollywood movies (“All About Eve”); and contemporary fiction (“Who Killed My Father” and “A Little Life”). And though his range is wide, there has always been intellectual ambition in his choice of subject matter: a serious interest in the poetics of human tragedy.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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      ‘Occupied City’ Review: Mapping the Holocaust, Street by Street

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      In his four-and-half-hour documentary, the British director Steve McQueen charts the fate of Amsterdam’s Jewish population during the Nazi occupation.Early in Steve McQueen’s extraordinary documentary “Occupied City,” the film cuts to the interior of the elegant main hall in Amsterdam’s grand Royal Concertgebouw. In World War II, the Nazi-German occupiers held events in the hall, but at some point in 1942 the names of the Jewish composers adorning it were covered. Concerts continued, but without Jewish composers, conductors, orchestra musicians, concertgoers and even names on walls.Not long after this section ends, “Occupied City” shifts to a new location, a nondescript, boarded-up storefront. This, the narrator explains, was the site of a cafe that, in 1940, was among the first in the city to ban Jews. Soon after, the movie cuts to another location and then to another and another. And so it goes in this intense, absorbing and epically scaled chronicle — it runs close to four and a half hours, including a 15-minute intermission — that charts the fate of Amsterdam’s Jews during the Nazi occupation, street by street, address by address.In total, the film surveys a staggering 130 addresses, a mapping that McQueen has realized, somewhat surprisingly, without the use of archival imagery. Instead, the director (whose earlier films include “12 Years a Slave”) explores the city’s past exclusively through images of quotidian Amsterdam life today — in and outside homes, in squares, on trams — that he shot over several years beginning in 2019. These 35-millimeter visuals are, in turn, accompanied by sounds that include voices, birdsong and so on recorded during the filming; fragments of music (some composed by Oliver Coates); and the narration (delivered in the English-language version with dry equanimity by Melanie Hyams, a British voice actor).McQueen’s decision to only use images of contemporary Amsterdam in the film is as effective as it is conceptually bold, though it takes time to fully grasp what he’s doing and why. Without ceremony, textual explanation or a flourish of introductory music, he drops you into the city’s gentle and clamorous bustle right from the get go, and there you remain even as the film hopscotches across Amsterdam, covering miles and years. The movie opens, for instance, with a daytime shot of a warmly lit hallway in what looks like an apartment, with a door opened onto a garden. It’s quiet save for the homey sounds of rustling, the metallic tinkling of what seems like silverware and some faintly babbling voices, perhaps from a radio or TV.An unidentified woman enters, and the narration — as it does throughout — begins with a recitation of an address, which grounds you. This was once the office of a printer-publisher who, with his wife and two sisters, died by suicide on May 15, 1940, the day the Netherlands capitulated to Germany. As the woman onscreen opens a trapdoor, the narrator continues, recounting that while many Jews hoped to escape to England, “most could not find a boat willing to take them.” The dead man’s brother did escape, and he transferred the business to an employee, who helped Jews hide in the office. One hid for days “on top of the elevator.”McQueen continues this approach for the remainder of the film, though with striking variations that create linkages, by turns obvious and oblique. In one sunny segment, a cozy spell of pleasure and play becomes a ghost story as you watch people skating on a frozen canal outside a building where a woman sheltered Jewish residents and resistance fighters. Elsewhere, though, McQueen folds in images without commentary, notably in scenes of people protesting against pandemic lockdowns, met by police with water cannons. These images raise the specter of state violence even as the film — with its relentless, harrowing narration — puts the protesters and their freedoms into historical context.As “Occupied City” continues to juxtapose the city’s history with its present — with chronicles of varying length that chart Jewish struggle, resistance, death and survival — the film builds tremendous force. A pilot who shot down German planes before the Netherlands capitulated lived at one address; a 10-month-old baby was taken from another address to a police station; the following year, the baby was murdered at Auschwitz. Amsterdam, McQueen repeatedly reminds you, is occupied by both the living and the dead, an obvious point that takes on specific, deeply profound resonance as the film unfolds. Most of Netherland’s Jewish population, as the narrator reminds you, died in the Holocaust.Among these, alas and of course, was Anne Frank, who’s mentioned a few times in “Occupied City.” It’s notable, I think, that McQueen doesn’t include Prinsengracht 263, the building where her father’s employees kept the business running while she, her family and four others hid in the annex until they were betrayed and eventually deported to Auschwitz. The building is now a tourist attraction, which might be one reason that McQueen avoids it. I imagine that he also wanted to distance the film from the popular, commercially palatable conception of Frank, the one that seizes on her diary’s most famous line — “in spite of everything I still believe people are really good at heart” — and can attenuate the barbarism of her murder.McQueen’s film is “informed,” as the credits put it, by Bianca Stigter’s huge 2019 book “Atlas of an Occupied City (Amsterdam 1940-1945),” which she described in an interview with the BBC as “a kind of travel guide to the past of Amsterdam.” (Stigter, who’s Dutch, and McQueen, who’s British, are married and live in the Netherlands.) She wrote and helped produce “Occupied City,” and she also directed “A Lengthening: Three Minutes” (2022), a feature-length documentary about a segment of a home movie that an American tourist, David Kurtz, shot in 1938 of a Jewish community in a Polish village. Using only images from this fragment, Stigter movingly reclaims a lost world, face by face, second by second.Time is stretched differently in “Occupied City” and passes far more quickly than you might imagine, despite the running time. Some of this has to do with the fluidity of McQueen’s filmmaking and how the disparate parts build power cumulatively. Much of this, though, has to do with how McQueen approaches the past. It’s instructive, for one, that he hasn’t shaped the narration chronologically. Instead, as the film shifts from address to address, and as the seasons and people pass by onscreen, the narration skips from 1940 to 1944 and back again, pausing in moments before and after the war. For McQueen, history isn’t a neat little package that can be experienced at a safe remove and then forgotten. Here, history is in every wintry park and sunlit room because it is insistently present and very much alive.Occupied CityRated PG-13. Running time: 4 hours 22 minutes. In theaters. 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      In Steve McQueen’s ‘Occupied City,’ a Marriage of Art and History

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      Steve McQueen collaborated with his wife Bianca Stigter to make “Occupied City,” a four-hour documentary that brings Amsterdam’s World War II history into the present day.When the British filmmaker Steve McQueen was considering making a feature film about a free man who was captured and sold into slavery, his wife, the Dutch journalist and historian Bianca Stigter, suggested he start with a true story.She found a 1853 memoir by a New York man who was kidnapped, sold and enslaved for 12 years in Louisiana, named Solomon Northup. McQueen was immediately intrigued. “What was so interesting about it was that the script was there,” he said last week, over lunch with Stigter in Amsterdam. “I didn’t have to invent a story.”His resulting 2013 feature film, “12 Years a Slave,” adapted from Northup’s memoir by John Ridley, won three Academy Awards, including best picture.For the couple, it was just one example of a kind of creative symbiosis that has defined their 28-year relationship. In 2022, when Stigter made her first film, “Three Minutes: A Lengthening,” a documentary based on rare footage of a Polish village before the Holocaust, McQueen was a co-producer and “a sounding board,” she said.Over 187 days, McQueen and his team shot 960,000 feet of film showing daily life in Amsterdam.Lennert Hillege/A24McQueen’s latest film, the four-hour documentary “Occupied City,” which opens in theaters in the United States on Dec. 25, is the couple’s most extensive collaboration to date. He adapted the movie, which premiered at the Cannes Film Festival in May, from Stigter’s book, “Atlas of an Occupied City: Amsterdam 1940-1945,” a 560-page historical encyclopedia that was published in Dutch in 2019, and she is one of the movie’s producers.Stigter’s reference book records the geographical dimensions of that period of Nazi rule in Amsterdam — where the bombs dropped, where rallies were held — but it also memorializes places where Dutch people suffered and died: soup kitchens during the 1944 to 1945 famine known as the Hunger Winter; apartments where Jewish families committed suicide; and public squares, train stations, a theater and a day care center where Jews were held before their deportation to concentration camps.In “Occupied City,” Stigter’s text is read out in unemotional voice-over by the British actor Melanie Hyams, while the camera shows scenes from contemporary Amsterdam. But because it was mostly shot from 2020 to 2022, much of the footage captures the city during Covid-19 lockdowns.McQueen, who was born and raised in London, is both a filmmaker and a Turner Prize-winning visual artist, recognized by Queen Elizabeth with a knighthood in 2022. But he has lived a more under-the-radar life in Amsterdam, Stigter’s hometown, since the late 1990s. The couple raised their two children in the city, though they declined to discuss how they met or when, precisely, they got married.He said that he has always felt Amsterdam’s cityscape represented layers of history that must be excavated, from the 17th century, when it was the hub of Golden Age Holland, up through the horrors of World War II. “There are always archaeological digs going on in your brain as you walk the streets,” he said. He’d long wanted to make a film that simultaneously engaged the present and the past.The footage was then overlaid with a voice-over drawn from Stigter’s book “Atlas of an Occupied City: Amsterdam 1940-1945.”Lennert Hillege/A24Around 2004, McQueen said, he was conceptualizing a film that might somehow draw the city’s World War II past into the contemporary moment.“I had this idea to physically map one image over the other,” McQueen said, “to illuminate the ghosts from the past.” He heard the tapping of keys from the next room, he recalled, where Stigter was writing the first version of her “Atlas,” and thought: “What if the past is text and the images of now are now?”McQueen set out to shoot every address in Stigter’s book — more than 2,000 locations — and the filming was planned long before any signs of the pandemic. But when lockdowns in the Netherlands began in March 2020, McQueen decided to go on undeterred.“It was like the way Dutch people still just go out into the streets and cycle when it’s raining — the weather doesn’t change the plan,” he said. “We just had to embrace it.”For two and a half years, McQueen and his crew shot on location, producing 960,000 feet of film, he said, far more than he would need, even for a long documentary. Stigter sometimes attended the filming, but not always. “It felt a little like I was in the way,” she said.Shooting was planned before the coronavirus pandemic, and carried on throughout the lockdowns of 2020 and 2021. “We just had to embrace it,” McQueen said.Lennert Hillege/A24Some of the shots show quotidian activities, suggesting that life goes on, oblivious to the past. We see a shuttered H&M store, where we learn that young Dutch volunteers once stood in line to register for the Waffen S.S. People joyfully play in the snow and walk their dogs in the Sarphatipark, where one of the final roundups of Jews took place in 1943.But filming during the pandemic meant that the life captured by the cameras wasn’t ever entirely ordinary. Sometimes, the drama unfolding in the present moment reminds us that we remain as vulnerable to catastrophe as ever, as in a scene where elderly Dutch citizens line up for Covid vaccinations.At other times, wartime themes and contemporary visuals converge in unusual and unsettling ways, like when hundreds of unmasked protesters gather on Museumplein, a central square in the museum district, in early 2021, to decry the new masking regulations. The protesters are forced out of the square by police on horseback, and using water cannons and dogs.It is ambiguous whether the footage is suggesting a link between the World War II era and Covid times. This is a touchy moral question, because protesters and far-right Dutch politicians have, in recent years, made false equivalencies between the Holocaust and the government’s Covid-19 regulations.Yet McQueen said that such onscreen convergences were merely an attempt by the viewer to “make sense out of nonsense.”“I wanted the screen to be a mirror where people saw themselves reflected back on them, so you ask: Who am I in this?” he said. “It’s more of a meditation than a history lesson.”“Occupied City,” which includes 130 of Stigter’s addresses, clocks in at 247 minutes, plus a 15-minute intermission. But this is not the end of the project for McQueen and Stigter. He was in the process of planning a future artwork, which he said would attempt to include every address in the book. For Stigter and McQueen, the process of bringing the “Occupied City” to the public — as a book and a film, and soon an artwork, as well — has been a shared labor of love, which, like their relationship, is an ongoing conversation.“I’ve been with this woman for 28 years and without those 28 years, this artwork would never have been made,” McQueen said. “It was just the case that we live together, we share our lives together, and this is one of the things that has come out of it, along with two children. It’s never been an effort. It’s only been a mutual appreciation.” More

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      36 Hours in Amsterdam: Things to Do and See

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      12 p.m.
      Find your perfect street food
      Between the Lindengracht Markt and the neighboring Noordermarkt, a pricier, organic market that also has antiques, handmade jewelry, artisanal pickles, soaps and honey to browse, there are plenty of street-food stalls to choose from. (Walking while eating is frowned upon in Dutch culture, so grab a picnic table). On the Lindengracht side, try a sabich (€7.50), a stuffed vegetarian pita at Abu Salie, or for a classic Dutch lunch, go for the speciaal beenham and braadworst (a sandwich piled high with sausage, ham and sauerkraut, €6) at Fluks & Sons. Stalls throughout the markets also sell raw herring, sometimes covered in onions. Join locals at the Noordermarkt for fresh oysters (from €3.50 each; find them beside the entrance, next to the church tower). Dutch sweets also abound, including the ever-popular poffertjes (mini pancakes in powdered sugar or syrup) or warm and gooey stroopwafels. More

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      ‘White Balls on Walls’ Review: Time With the Gatekeepers

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      The Stedelijk Museum in Amsterdam becomes a somewhat flimsy case study for fine-art diversity and inclusion conversations in this documentary.From its tub-like exterior to its gallery walls and vast conference room, the Stedelijk Museum in Amsterdam is awash in white. But the Dutch documentary “White Balls on Walls” concerns a different whiteness (and maleness) endemic in one of the Netherland’s cultural institutions. The movie’s cheeky title comes from a protest that the arts-activist collective the Guerrilla Girls (or an offshoot) staged outside the museum in 1995.The filmmaker Sarah Vos began following the museum’s director, Rein Wolfs, and his staff in 2019 as they set out to address diversity and inclusion. The museum’s slogan, “Meet the icons of modern art,” had been met with scrutiny of the who-decides-what-is-iconic variety. Vos tracks those efforts through the height of the pandemic and the social justice demands wrought by the killing of George Floyd. There will be some awkward social distancing and a doubling down on Wolfs’s sense that the museum must include a richer array of artists, welcome a more diverse demographic and, while it’s at it, hire more people of color.With access to behind-the-scenes processes, the documentary can be instructive about the work of changing legacy institutions, but also wincingly cautionary as Wolfs, his administrators and curators get tangled up in numbers and nomenclature. (“‘Gender balance,’ that sounds nicely diverse,” a woman says in an early meeting.) Their internal conversations — about colonialism, gender and Dutch identity — become more nuanced when people of color arrive. Charl Landvreugd, the museum’s head of research and curatorial practice, and the curators Vincent van Velsen and Yvette Mutumba, offer that nuance and give context to the museum’s quandaries. But even they don’t always pierce the hermetically sealed feel of the documentary.White Balls on WallsNot rated. In English and Dutch, with subtitles. Running time: 1 hour 30 minutes. In theaters. More

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      In ‘A Small Light,’ an Ordinary Woman Helps Anne Frank’s Family

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      A new series on Disney+ and Hulu tells the story of Miep Gies, a secretary who helped Anne Frank and others hide in Amsterdam during World War II.Two days after the Gestapo’s 1944 raid on the annex where Anne Frank and others were hiding, Miep Gies, a seemingly ordinary secretary, and her colleague walked into the hiding place and encountered a chaotic scene left behind by the Nazis.Years later, Gies described what she saw that day as a mess of books, newspapers and other everyday items. “And then we started searching. For what, I don’t know, but we were looking for something,” she said in a 1958 interview. Among the items, she found a red plaid diary. Gies grabbed it and put it in a drawer in her office.She had just saved one of the Holocaust’s most famous accounts: Anne Frank’s diary.On the Prinsengracht in Amsterdam, the building that housed Otto Frank’s office is now the Anne Frank House, a museum that tells Anne’s story.Peter Dejong/Associated PressIn the show, Anne Frank is played by Billie Boullet as an angsty girl chafing against the restrictions of German occupation. Dusan Martincek/National Geographic for DisneyThat moment, and much more about Gies’s life and heroism, is at the center of “A Small Light,” a new eight-part series that tells the story of Gies (Bel Powley), her husband, Jan (Joe Cole), and their involvement in Dutch resistance efforts during World War II. The show premieres Monday on National Geographic, and comes to Disney+ and Hulu the following day.Work on “A Small Light” began six years ago, after its showrunners Joan Rater and Tony Phelan, a married couple who used to be producers and screenwriters for “Grey’s Anatomy,” visited the Anne Frank House in Amsterdam. Walking around the museum and listening to tour guides, they learned that many people don’t really know the story of the Frank family anymore, let alone the story of the people who helped them, Rater and Phelan said in a recent video interview.Since then, they said, the moral question at the heart of Gies’s story — whether to do the right thing, the wrong thing or nothing at all — has only become more important, given how war, nationalism and antisemitism have once again been spreading across Europe.“When we started this project,” Phelan said, “it certainly didn’t feel as relevant as it feels now.”While the show opens with Gies, who wasn’t Jewish, trying to dodge a Nazi checkpoint, the first episode quickly takes the viewer back to 1934, when Gies was single and living with her adopted Dutch family. She finds employment with Otto Frank (Liev Schreiber) — a stern, fellow German-speaking immigrant — and meets her future husband, a social worker. Much of the first episode follows Gies living life as a modern young woman, meeting friends and going out dancing.Rater and Phelan wanted to give the show a contemporary feel by focusing “A Small Light” not just around war, but also around ordinary people’s ordinary lives being suddenly interrupted.The show’s creators wanted to give the episodes a contemporary feel by focusing not just on war, but also on ordinary people’s ordinary lives being suddenly interrupted.Dusan Martincek/National Geographic for Disney“Period pieces for me sometimes feel a bit sepia-toned, and that makes you feel distanced from them,” Powley said. But “A Small Light” didn’t feel that way. “It didn’t feel like I was wearing a costume,” she added.“These people, they had washing machines and toasters. They were living in a modern world and they couldn’t believe, in this modern world that they were living, that these things could happen,” Rater said.While the story of Anne Frank and what happened to her is well known, Gies — who died in 2010 at 100 — largely stayed out of the limelight. She published a memoir, “Anne Frank Remembered,” in 1987 and was involved with the Anne Frank House in Amsterdam, but much of her story stayed private.“When we started digging, we started putting together these pieces that I don’t know that anybody had ever put together before,” Phelan said. In the course of their research, with the help of a local researcher in the Netherlands, Rater and Phelan discovered that Gies and her husband also helped people hide in their own home, including two nurses.In the show, we see nurses help save babies from being killed by the Nazis, and instead sending them to live in the Dutch countryside. One memorable scene shows how nurses swapped babies for dolls, telling Jewish mothers to lose the dolls on their way to concentration camps.Miep and Jan Gies, pictured in 1957, hid people from the Nazis in their own home, as well as in Miep’s office.Sueddeutsche Zeitung, via AlamyIn the show, Jan is played by Joe Cole, and Miep by Bel Powley.Dusan Martincek/National Geographic for Disney“It is such a fascinating, heartbreaking, hard to believe story at times,” Cole, who plays Gies’s husband, said in a video interview.When in 1942, Otto Frank asked Gies to help hide him, his daughters, Anne and Margot, and his wife, Edith, in an annex at their office, Gies didn’t hesitate before saying yes.“She had no idea what she was saying yes to,” Rater said. “And then she had to keep saying yes for two years.”This was until a warm day in August 1944 when Nazis raided the office and found the eight people — the Frank family and four others — hiding in the annex.“A Small Light” was shot in the Netherlands — in Amsterdam and Harlem — and in Prague.Dusan Martincek/National Geographic for DisneyIn “A Small Light,” Gies’s decision to help despite the dangers and disruption this posed to her life (she kept the secret, brought food and books and more), her unwavering spirit and her reluctance to be seen as a hero makes the viewer ask: What would I have done in that situation? The show’s title is taken from a quote by Gies: “Even a regular secretary, a housewife or a teenager can turn on a small light in a dark room.”The show “is about your personal dynamics that are interrupted by the war,” said Schreiber who recently spent time in Ukraine raising money for humanitarian aid. “That’s part of what I saw in Ukraine. These people’s lives have been interrupted and they try to continue.”“A Small Light” was shot in the Netherlands — in Amsterdam and Harlem — and Prague, where the interior scenes were filmed in a three-story replica of Otto Frank’s Amsterdam office, where the annex was hidden behind a bookcase. (The original building, on the Prinsengracht in Amsterdam, is now the Anne Frank House.)While “A Small Light” has moments of levity and snippets of life’s mundanity despite the war raging outside, the episodes gradually become more intense, leading up to the inevitable betrayal that doomed all the people in the annex except for Otto Frank, Anne’s father.For Powley, the show never felt like a period piece. “It didn’t feel like I was wearing a costume,” she said.Dusan Martincek/National Geographic for DisneySchreiber, who is Jewish, said he was often asked to play roles in Holocaust films. “I hate the narrative that we went like lambs to the slaughter,” which is common in such movies, he said.“But this felt different,” he added. More

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      Rolling Stones Concert Postponed After Mick Jagger Tests Positive for Virus

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      The Rolling Stones postponed a stadium concert in Amsterdam on Monday, after Mick Jagger tested positive for the coronavirus.According to a statement from the band, Jagger — who has said in interviews that he was vaccinated, and urged fans to get their shots — tested positive “after experiencing symptoms” upon arriving at the Johan Cruijff Arena. The announcement came shortly before the show was to begin, and The Associated Press reported that some fans were already in the stadium when the announcement went out. Jagger, 78, had posted a short video to Twitter on Sunday saying he was looking forward to the show.The band said the Amsterdam show would be rescheduled. The next date on its 60th anniversary tour is set for Friday in Bern, Switzerland.The music industry has been moving forward at full steam for the return of concerts and festivals, after two years when live events were shut down entirely or held in reduced numbers. While new tours are being announced regularly, artists as varied as the Strokes, Ringo Starr, J Balvin and Haim have canceled individual shows and even entire tours.Broadway has also rebounded. And at least one show will go on despite the news that its star has been infected: Hugh Jackman, who plays Professor Harold Hill in a strong-selling revival of “The Music Man,” on Monday said he had tested positive for the coronavirus, one day after he attended and performed at the Tony Awards. The producers of “The Music Man” said that the actor Max Clayton, who is Jackman’s standby, would play Harold Hill, the character ordinarily played by Jackman, through June 21.This is the second time he has tested positive; he previously did so in late December, when the show was forced to cancel several dates, just after its opening. More

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      Heddy Honigmann, Whose Films Told of Loss and Love, Dies at 70

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      A documentarian, she liked to engage her subjects — Parisian subway buskers, Peruvian taxi drivers, survivors of genocide — in conversations.Heddy Honigmann, the Peruvian-born Dutch filmmaker whose humane and gently paced documentaries of Parisian subway buskers, Peruvian taxi drivers, disabled people and their service dogs, Dutch peacekeepers and the widows of men who had been murdered in a tiny village near Sarajevo, were stories of loss, trauma and exile — and the sustaining forces of art and love — died on May 21 at her home in Amsterdam. She was 70.Jannet Honigmann, her sister, confirmed the death. She said Ms. Honigmann had been ill with cancer and multiple sclerosis.In the economic chaos of Peru in the 1990s, when the government nearly bankrupted the country and inflation soared, many middle-class people began moonlighting as taxi drivers, slapping a “Taxi” sticker on their Volkswagen Beetles or battered Nissans to signal that they were on call.Ms. Honigmann collected their histories in the 1995 film “Metal and Melancholy,” riding in the back seat of more than a dozen cabs whose drivers included a teacher, a police officer, an actor and an employee at the Ministry of Justice. (She took more than 120 taxi rides to find her subjects.)The stories that unspooled included a devastating tale from a man whose 5-year-old daughter had leukemia and who was driving to pay for her costly medical care. When he tells Ms. Honigmann that he encourages his daughter, whom he describes as a fighter, by saying “Life is hard, but beautiful,” it’s a maxim not just for this film but for all of Ms. Honigmann’s work.In “The Underground Orchestra” (1999), musicians busking in the Paris metro — including a disc jockey from Zaire who has escaped a forced labor camp and an Argentine pianist whose torture at the hands of his government nearly destroyed his hands — describe the refugee odysseys that have brought them there. Stephen Holden of The New York Times called it “an open-ended celebration of human tenacity and life force that builds up a compelling personal vision in an offhanded, roundabout way.”Ms. Honigmann rode in the back seat of more than a dozen cabs to collect the stories of cabdrivers in Lima, Peru, for her film “Metal and Melancholy” (1995).Icarus FilmsDespite stories of terrible trauma, the movie is also a celebration of the culture these artists have left behind — a “world-music primer,” as Mr. Holden put it, “featuring some astonishingly beautiful sounds.”The cultural critic Wesley Morris, in his Times review of “Buddy,” Ms. Honigmann’s 2019 film about people with disabilities and their service dogs, called Ms. Honigmann a humanist who “listens to the ignored, sympathizes with the lonely and can ask questions so leading that when her subjects give her a skeptical look before trying to answer, she has to laugh, almost out of embarrassment.”But she was more of a gentle interlocutor than an insistent interrogator. There were no narrators in her films, no propulsive music or quick cuts to tell viewers how to experience what they were seeing. Her pacing was almost languid; she allowed her subjects to tell their stories in their own way and in their own time. And she hated the word “interview.”“‘Interviews were for subjects,’ she would say,” said Ester Gould, who was a co-writer, researcher and assistant producer on many of Ms. Honigmann’s films. “‘I have conversations with people.’”In an interview at the Walker Art Center in Minneapolis in 2002, Ms. Honigmann said: “I think the only rule for me is that when I hear the stories, if they keep my attention, they will also keep the attention of the spectators.” She added: “I lost myself in conversations. And conversations, if they are interesting, they are never boring.”Ms. Honigmann was primarily a documentarian, but she also made narrative films — notably “Goodbye” (1995), about the doomed, highly charged affair between a young preschool teacher and a married man.In “O Amor Natural” (1997), Ms Honigmann invited older Brazilians to read aloud the erotic poetry of the Brazilian poet Carlos Drummond de Andrade, all of which had been published after his death in 1987 because he worried that they would be seen as pornographic. Ms. Honigmann’s readers took to their roles with gusto and often confided their own erotic histories. Graphic, sensual, tender and at times very funny, the film is a rumination on desire, memory and age.In “O Amor Natural” (1997), Ms Honigmann invited older Brazilians to read aloud the erotic poetry of the Brazilian poet Carlos Drummond de Andrade.Film ForumMs. Honigmann’s films have won awards at film festivals all over the world and been shown in retrospectives at the Walker Art Center, the Museum of Modern Art in New York City and the Paris Film Festival, among other venues.In 2013 she was given the Living Legend Award at the International Documentary Film Festival Amsterdam. Yet she may be the most famous filmmaker Americans have never heard of, according to Karen Cooper, the longtime director of Film Forum in New York, which has presented the premieres of many of Ms. Honigmann’s movies.“As Americans, we live in a bubble in terms of film, because Hollywood is so dominant that documentary filmmakers don’t get the same kind of attention that narrative fiction film receives,” Ms. Cooper said in an interview. “In this country, among documentary filmmakers, Heddy was a star. In Europe, she was a superstar. In the Netherlands, she’s a national treasure.”Heddy Ena Honigmann Pach was born on Oct. 1, 1951, in Lima, Peru. Her parents were European Jewish refugees.Her father, Witold Honigmann Weiss, an artist and illustrator who created a popular comic strip, was born in Vienna and had been interned at the Mauthausen concentration camp in Austria before he escaped in 1942, making his way to Peru by way of Russia and Italy. Her mother, Sarah Pach Miller, an actress and homemaker, had left Poland with her family for Peru in 1939. (In Peru, it is the custom to use the surnames of both parents. Heddy dropped the name Pach as a filmmaker.)Heddy studied biology and literature at the Pontificia Universidad Católica del Perú in Lima. Her father wanted her to be a doctor. She first wanted to be a poet — she loved Emily Dickinson — but decided filmmaking was a better medium for her. She left Peru to study at the Centro Sperimentale di Cinematografia in Rome, and she did not return to her home country for nearly two decades.An early marriage in Lima to Gustavo Riofrio ended in divorce. In the 1970s she married Frans van de Staak, a Dutch filmmaker she met in Rome, and the couple moved to Amsterdam; she became a Dutch citizen in 1978. Their marriage also ended in divorce.In addition to her sister, she is survived by her son, Stefan van de Staak; her husband, Henk Timmermans; and her stepson, Jaap Timmermans.Ms. Honigmann’s film “Good Husband, Dear Son” (2001), told of the women left behind in the village of Ahatovici, just outside Sarajevo, after Bosnian Serb forces killed the men there. Pieter Van Huystee FilmOne of Ms. Honigmann’s most harrowing films was “Good Husband, Dear Son” (2001), about the women left behind in the village of Ahatovici, just outside Sarajevo, after Bosnian Serb forces had murdered the men and burned the place to the ground in 1992. Ms. Honigmann captured the women’s loss by drawing out their memories of their loved ones, and by showing the photographs and belongings the women had saved as mementos.She said she tried to show that the most terrible thing about war is not the numbers of the dead, which she called an abstraction: “The catastrophe is, for instance, seeing that a whole town has lost all the craftsmen, that people who were in love were separated forever, that children who loved to play football and loved music cannot hear it anymore.”“When you are born from immigrants you are educated in melancholy,” Ms. Honigmann said in her 2002 talk at the Walker Center. “You hear all the time of stories of people leaving. That’s in my films. People are left, or they are leaving, or losing their memory.”When Michael Tortorello, her interviewer, asked her what her life might have been like if she had stayed in Peru, she answered promptly: “I would have a been a taxi driver.” More

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