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    Review: Laurie Anderson Gets Back to Having a Good Time

    With the jazz combo Sexmob, this enduring avant-gardist revisited vintage and recent songs with a grooving spirit.Laurie Anderson sounds like she’s ready to have fun again.That much was clear after the first minute or so of her thrilling multimedia show on Tuesday at the Brooklyn Academy of Music. This one-night-only, 100-minute set, titled “Let X = X,” featured new arrangements of several 1980s-era Anderson songs. It also featured a fun backing band in the jazz combo Sexmob, reliable purveyors of a good time.Hasn’t Anderson earned a romping concert? So far in this century, she has kept her eye on grave matters. She mourned a changing, vulnerable New York City after Hurricane Sandy in “Landfall,” with the Kronos Quartet. She has likewise mourned the death of her longtime partner, Lou Reed, across multiple projects — including in her graceful, meditative film “Heart of a Dog.” And she detailed human rights violations in “Habeas Corpus,” a 2015 collaboration with a former Guantánamo prisoner, Mohammed el-Gharani, at the Park Avenue Armory.I attended and admired all those. But I have never witnessed her really enjoying a groove — at least not in the same way that I’ve enjoyed on some of her first recordings, such as “Home of the Brave” or “United States Live.” On Tuesday, though, at the tail end of one spoken interlude that detailed a variety of her heroes — such as Gandhi and Philip Glass — she concluded by mentioning James Brown. When Anderson named the tune “Get on the Good Foot,” the Sexmob slide-trumpeter Steven Bernstein and the drummer Kenny Wollesen indulged her with a musical quotation. Then Anderson whooped a funk-accurate exultation and danced a bit in front of her array of electronics.It wasn’t the only time she behaved like that. From the moment she strode onstage and triggered the synth samples of “From the Air,” she seemed to be enjoying herself, and reveled in the droll lyrics of that number: “Good evening. This is your captain. We are about to attempt a crash landing.”Tuesday’s concert wasn’t a historical recreation of past recordings; Sexmob’s sound is a beefier one than on Anderson’s albums. With musicians who can double on electric guitar and bass clarinet, its members offered a rich range of textural variation throughout the evening. “Walk the Dog” was no longer spare, but galvanic. This new backing-band energy seemed to make Anderson’s high, digitally pitch-shifted vocals avoid rote, greatest-hits-show style. Similarly, a medley of “Born, Never Asked” and “It Tango” had fresh, more syncopated force.Recitations of childhood memories that appeared in “Heart of a Dog” were also part of the set, along with some basso profundo observations from Fenway Bergamot, Anderson’s male alter-ego (as heard on the 2010 album “Homeland”).And when Anderson and Sexmob played “Only an Expert” — perhaps her only banger from this century — she also took the opportunity to address the gravity of breaking news from the current Israel-Hamas war. (She avoided assigning blame for a hospital bombing in Gaza that day, while acknowledging the undeniable fact that it happened.) Originally, the song’s litany of state-sponsored crimes was a gloss on America’s invasion of Iraq, ironically noting:Even though a country can invade another countryAnd flatten it and ruin it and create havoc and civil war in that other countryIf the experts say it’s not a problem and everyone agrees they’re expertsAnd good at seeing problems then invading those countriesIs simply not a problem.But on Tuesday, she slipped in a new travesty: “and bomb hospitals.” (At another point, she invited the audience to scream — cathartically, Yoko Ono-style — against “genocides happing everywhere” and the holding of “hostages in Gaza.”)In a concert that otherwise offered breezy, rocking, swinging fun, such invocations of unsettling current events rode a fine line. But to my eyes and ears, Anderson pulled off that tricky task. In this moment, all sophisticated, adult-coded entertainment is obligated to compete with our awareness of sobering topics, the ones that Anderson has focused on in recent years, like increasingly dangerous waves of water and lethal tides of government-sponsored dehumanization.There was a great deal else in the show: her electronically modified solo violin playing; a performance of her Massenet-inspired pop hit, “O Superman”; aperçus from her friend Sharon Olds, the pathbreaking confessional poet; video art of Anderson’s design that embraced concepts of artificial intelligence. But it was her willingness to keep tragic contemporary material in view — even when enjoying the breadth of a half-century’s catalog — that amounted to its own form of spiritual advice or moral instruction.When Anderson appeared for an encore, she led the audience in tai chi movements. This risked objections of blasé appropriation, but her creative practice has always made space for genuine gestures of cultural synthesis. And on Tuesday, it was good to see these aspects of her art operating in counterpoint once again.Laurie Anderson and SexmobPerformed on Tuesday at the Brooklyn Academy of Music. More

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    Laurie Anderson and Angélique Kidjo Inaugurate Perelman Center

    Global performers including Angelique Kidjo, Laurie Anderson and José Feliciano will inaugurate the theater at ground zero.The first public events at the new $500 million Perelman Performing Arts Center, the opulent new theater near the site of the World Trade Center, are deliberately laden with symbolism. The center is opening its doors with five shows on Sept. 19-23, collectively titled “Refuge: A Concert Series to Welcome the World.”Each concert offers a different kind of refuge as its theme: Home, Faith, School, Family and Memory. Home (Sept. 19) presents musicians who gravitated from around the world to New York City; Family (Sept. 22) has sibling and multigenerational groups. School (Sept. 21) features musicians who have made education an integral part of their work.The series affirms the city’s diversity with an international lineup that includes Grammy-winning stars — Angélique Kidjo on Sept. 19, Common on Sept. 21, José Feliciano on Sept. 23 — along with lesser-known musicians dedicated to preserving and extending deep-rooted traditions. The program for Devotion: Faith As Refuge, on Sept. 20, includes klezmer music from the Klezmatics, electronic transformations of Afro-Cuban Yoruba incantations by Ìfé and Moroccan Sufi trance music from Innov Gnawa.Two decades after the Sept. 11 attack, the center’s artistic director, Bill Rauch, describes the Perelman’s mission as “civic healing.”“We want to say that everyone is welcome,” Mr. Rauch said. “There’s a lot of trauma and resilience on our part of the island that we want to honor. You know, there were 93 countries represented in the people who lost their lives on 9/11. And so it’s important that we welcome as many different artists and audiences into our building as possible.”The Perelman joins a New York City arts landscape full of big-budget performing-arts institutions, from Lincoln Center to the Brooklyn Academy of Music to the Shed. Is the scene too crowded? “When every man, woman and child who lives in the five boroughs of New York City has a life that is saturated in performing arts, then we can begin to talk about whether there’s too much,” Mr. Rauch said.The center’s artistic director, Bill Rauch, describes the Perelman’s mission as “civic healing.”Hiroko Masuike/The New York TimesAngélique Kidjo alongside the dancer Supaman on Sept. 14, opening night at the Perelman.Hiroko Masuike/The New York TimesAlthough the new arts center is a monumental marble cube with elaborate technological underpinnings — theaters that can be configured more than five dozen ways, sitting on foot-thick rubber supports to insulate them from subway noise — the tickets for the inaugural shows were priced pay-what-you-will from $15-120. Most of the concerts are sold out, but some will also feature free after-parties in the Perelman’s public lobby. Forró in the Dark, which plays upbeat music from Northeastern Brazil, follows the Sept. 19 show. The center plans frequent free lobby performances.Arturo O’Farrill, the pianist who leads the Afro Latin Jazz Orchestra, is performing on Sept. 20 in the “School as Refuge” concert. He founded the Afro Latin Jazz Alliance, which provides instruments and music lessons to public-school students in New York City. When the center was being built, Mr. O’Farrill was part of an advisory committee of artists; he urged the center to pay close attention to acoustics. “I found it incredibly welcoming to artists’ voices,” Mr. O’Farrill said. “That’s not always the case with institutions.”He added, “Bill’s a very forward-looking person. This programing is about community. He’s a very thoughtful man, and he’s looking to expand the conversation on what performing arts is, what elitism does to the arts. He’s not interested in perpetuating elitism.”Laurie Anderson, who is to perform on Sept. 19, is pragmatic but hopeful about the center’s future. “Sometimes a place opens and it never finds its audience,” she said. “I always like it when it’s opened up to the people who live in the neighborhood, but nobody lives in that neighborhood — it’s mostly abandoned offices now. So how do you make a community out of a bunch of empty offices? We’ll see. Maybe you make it by bringing music that’s just so incredible that everybody wants to get on the subway and go down there. That would be great.”Ms. Kidjo, the clarion-voiced singer and songwriter whose albums have connected West African music to the Americas and Europe, was enthusiastic about the center’s inaugural statement. “We are all refugees from somewhere,” she said. In 1983, she fled to Paris from the dictatorship in her homeland, Benin; she now lives in Brooklyn. “I think that each one of us, we have the responsibility and the duty to welcome somebody that is in a dire situation. For a performing arts center to support that speaks straight to my heart. Because everybody needs a place to put your load down and say, ‘I’ve found a place.’She added, “We have a special status after what happened on 9/11 — to prove our openness to the rest of the world. And we have the place called the Perelman Center right next to ground zero that is open to the whole world. It’s just the beginning. We have to live up to the promise.” More

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    When Connie Converse, the ‘Female Bob Dylan,’ Lived in N.Y.C.

    There’s a resurgence of interest in the pioneering singer-songwriter who disappeared when she was 50.Connie Converse was a pioneer of what’s become known as the singer-songwriter era, making music in the predawn of a movement that had its roots in the Greenwich Village folk scene of the early 1960s.But her songs, created a decade earlier, arrived just a moment too soon. They didn’t catch on. And by the time the sun had come up in the form of a young Bob Dylan, she was already gone. Not simply retired. She had vanished from New York City, as she eventually would from the world, along with her music and legacy.It wasn’t until 2004, when an N.Y.U. graduate student heard a 1954 bootleg recording of Ms. Converse on WNYC, that her music started to get any of the attention and respect that had evaded her some 50 years before.The student, Dan Dzula, and his friend, David Herman, were spellbound by what they heard. They dug up more archival recordings, and assembled the 2009 album, “How Sad, How Lovely,” a compilation of songs that sound as though they could have been written today. It has been streamed over 16 million times on Spotify.Young musicians like Angel Olsen and Greta Kline now cite Ms. Converse as an influence, and musical acts from Big Thief to Laurie Anderson to the opera singer Julia Bullock have covered her songs.“She was the female Bob Dylan,” Ellen Stekert, a singer, folk music scholar and song collector told me during my research for a book about Ms. Converse. “She was even better than him, as a lyricist and composer, but she didn’t have his showbiz savvy, and she wasn’t interested in writing protest songs.”Seventy-five years ago, Ms. Converse was just another young artist trying to make ends meet in the city, singing at dinner parties and private salons, and passing a hat for her performances.She knew that her songs did not jibe with the saccharine pop of the day. “This type of thing always curdles me like a dentist’s appointment,” she wrote to her brother before an audition at Frank Loesser’s music publishing company, where she predicted what executives would say of her songs: “lovely, but not commercial.”In January 1961, the same month that Dylan arrived from the Midwest, Ms. Converse left New York for Ann Arbor, Mich., where she reinvented herself as an editor, a scholar and an activist.In 1974, a week after her 50th birthday, she disappeared and was never seen again.Ms. Converse lived in New York from 1945 to 1960, and though she was intensely private, she kept a diary, scrapbooks and voluminous correspondence that were left behind after she drove away for good, offering clues about what the Manhattan chapter of her life was like. Here are some of the neighborhoods, venues and sites around the city that provided the musician with a backdrop for her short but trailblazing stint as a songwriter.The 1940s: Bohemians of the Upper West SideRiverside ParkIn 1944, after dropping out of Mount Holyoke College in Massachusetts, Ms. Converse moved to New York. Her first job was at the American Institute of Pacific Relations, where she edited and wrote articles about international affairs. “I am struck by the breadth of the topics she covered,” said the contemporary international relations scholar Michael R. Anderson, who calls her writing and reporting “remarkable.”She lived on the Upper West Side. The image of her in Riverside Park, above, was found in an old filing cabinet that belonged to the photographer’s widow. It is one of the first known images of Ms. Converse in New York.The Lincoln ArcadeMs. Converse, left, plays for friends at the Lincoln Arcade.Lois AimeSome of Ms. Converse’s closest friends lived and hung around the bohemian enclave known as the Lincoln Arcade, a building on Broadway between West 65th and 66th Street. With a reputation as a haven for struggling artists, it had been home to the painters Robert Henri, Thomas Hart Benton and George Bellows, the last of whom had lived there with the playwright Eugene O’Neill.The group was a hard-drinking lot, given to holding court late at night. One surviving member of that crew, Edwin Bock, told me that Ms. Converse would often be clattering away at a typewriter, at a remove from the rest, though sometimes she did things he found shocking, like climbing out the front window well past midnight to stand on a ledge, several stories above the street.The 1950s: Making Music in the Village and Beyond23 Grove StreetPhotographs from Ms. Converse’s scrapbook show her studio apartment at 23 Grove Street, where she wrote almost all of her “guitar song” catalog.The Musick Group, Heroic Cities LLCMs. Converse lost her job when the institute landed in the cross hairs of the anti-Communist House Un-American Activities Committee. Sometime late in 1950, she moved to the West Village and began a new phase of her life as an aspiring composer and performer.She bought a Crestwood 404 reel-to-reel tape recorder and began making demos of herself singing new songs as she wrote them. It was here, while living alone in a studio apartment at 23 Grove Street that Ms. Converse wrote almost all of her “guitar song” catalog (including everything on “How Sad, How Lovely”).The Village at that time “was the Left Bank of Manhattan,” the writer Gay Talese told me, and it had “whiffs of the future in it” in terms of its permissiveness about lifestyle choices. Nicholas Pileggi, a writer and producer, suggested that given her address, Ms. Converse, a loner, would have had no problem hanging out by herself at Chumley’s, a former speakeasy.The upstart book publisher Grove Press was also just down the block, and she was close to The Nut Club at Sheridan Square, where jazz musicians often played, as well as the more respectable Village Vanguard.Grand CentralPhotographs from Ms. Converse’s scrapbook show her first and only appearance on live television: The Morning Show, with Walter Cronkite. There is no recording of the live performance. The Musick Group, Heroic Cities LLCHer first and only television appearance was in 1954, on the “The Morning Show” on CBS (hosted that year by Walter Cronkite), though how Ms. Converse secured the appearance and what she played and talked about may never be known (shows at this time were broadcast live; no archival footage exists). Because the program was staged in a studio above the main concourse at Grand Central and shown live on a big screen in the hall, everyone bustling through the station that morning could have looked up and caught the young musician’s one and only brush with success.Ms. Converse was extremely close to her younger brother, Phil. When he visited her in the city for the first time, Ms. Converse described the reunion in her irregularly kept diary, noting that the two “met like strangers at Grand Central, and fell to reminiscing over oysters.”Hamilton HeightsMs. Converse took a photograph of the street below her W. 138th St. apartment in 1958.The Musick Group, Heroic Cities LLCIn 1955, Ms. Converse took up residence at 605 West 138th Street, in Harlem, a block away from Strivers’ Row. There, she shared a three-bedroom flat with her older brother, Paul, his wife, Hyla, and their infant child, P. Bruce, a situation she called “a cost-saving measure.” The new apartment had an upright piano, which Ms. Converse used to compose an opera (now since lost), a series of settings for poems by writers like Dylan Thomas, E.E. Cummings and Edna St. Vincent Millay, and a song cycle based on the myth of Cassandra who, according to Greek mythology, was given the gift of prophesy and then cursed to be never understood.Circle in the SquareThe 1956 production of “The Iceman Cometh,” which Ms. Converse attended. Sam Falk/The New York TimesAn avid theatergoer, Ms. Converse attended Jose Quintero’s 1956 revival of “The Iceman Cometh,” which made Jason Robards a star and effectively launched the Off-Broadway movement. “Did I mention that I saw an in-the-round production of ‘The Iceman Cometh’ last month?” she wrote to Phil and his wife, Jean, that October. “Some four and a half hours of uncut O’Neill, but only the last 15 minutes found me squirming in my seat.”The Blue AngelAt this erstwhile nightclub on East 55th Street, unique at the time for being desegregated, Ms. Converse met the cabaret singer Annette Warren, who expressed interest in covering Ms. Converse’s songs, and who would make at least two of them, “The Playboy of The Western World” and “The Witch and the Wizard,” staples of her show for decades to come.1960: The Lost Tape; Goodbye, New YorkNational Recording StudiosNational Recording Studios, at 730 Fifth Avenue between West 56th and 57th Streets, had been open for only a year when Ms. Converse showed up in February 1960 to record an album. It was a solo session that, because she did just one or two takes of each tune, only took a few hours. The recording was a rumor until 2014, when Phil Converse unearthed a reel of it in his basement. An adman who was a fan of Ms. Converse’s music had procured the recording session for her for free. That album, the only one she made, remains unreleased.Upper West SideMs. Converse in her apartment on West 88th Street, her last known residence in New York. The Musick Group, Heroic Cities LLCMs. Converse closed the circle of her peripatetic Manhattan existence by moving back to where she’d started: the Upper West Side. This time, she lived in a brownstone on West 88th Street, a half block from Central Park. This was her last known New York address; by 1961, she was gone.Her music, mostly made in isolation or at small gatherings, was nearly lost but for the efforts of her brother Phil, who archived what he could; David Garland, who played her music on WNYC in 2004 and 2009; and Dan Dzula and David Herman, the students who, decades later, introduced her work to a new generation.“The first time I played a Connie Converse song for a friend, she sat silently and cried,” Mr. Dzula said. “From that moment I knew Connie’s magic would reach at least a few more people in a deeply personal and special way.”He added: “Could I have envisioned her blowing up like this when we first put out the record? Absolutely not. But also, yeah, kind of!”Howard Fishman is the author of the new book “To Anyone Who Ever Asks: The Life, Music, and Mystery of Connie Converse.” More

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    Laurie Anderson Has a Message for Us Humans

    When the Hirshhorn Museum told Laurie Anderson that it wanted to put on a big, lavish retrospective of her work, she said no. For one thing, she was busy. She has been busy now for roughly 50 years, hauling her keyboards and experimental violins all over the world to put on huge bonanzas of lasers and noise loops and incantatory monologues that she delivers in a voice somewhere between slam poetry, an evening newscast, a final confession and a bedtime story. Although Anderson plays multiple instruments, her signature tool has always been her voice. Words emerge from her mouth deliberate and hyperenunciated, surrounded by unpredictable pauses. She piles up phrases the way van Gogh piled up brush strokes.Over the course of her incessant career, Anderson has done just about everything a creative person can do. She has helped design an Olympics opening ceremony, served as the official artist in residence for NASA, made an opera out of “Moby-Dick” and played a concert for dogs at the Sydney Opera House. She has danced the tango with William S. Burroughs and flown to a tropical island with John Cage. And she is still going. As Anderson once put it to me, during a brief pause between trips to Paris and New Zealand, just before a Carnegie Hall performance with Iggy Pop: “Lately, I’m doing a stupid amount of things.”On top of all this, Anderson had philosophical qualms about a retrospective. She is 74, which seems like a very normal age to stop and look back, and yet she seems determined, at all times, to keep moving forward. She is a perpetually cresting wave, a little green shoot constantly emerging from its seed. The last thing she wanted was to stop and stand still and be institutionalized in a big museum. This is the paradox of Laurie Anderson: What makes her worthy of a retrospective also makes her basically retrospective-proof.Anderson’s response to the Hirshhorn was a counterproposal: How about a show of entirely new work?“In some ways, I wasn’t surprised,” Melissa Chiu, the museum’s director, told me. “She’s so interested in the here and now. We had to make peace with that. We made a decision, early on, to say: OK, Laurie’s got this.”The Hirshhorn gave Anderson the whole second floor and then followed her lead. (There were a few exceptions. When Anderson proposed filling part of a room with stinky wet mud, the museum, citing policy, said no.) The result is a show called “The Weather,” a sort of nonretrospective retrospective of one of America’s major, and majorly confounding, modern artists. Chiu says the show is less a traditional exhibition than a giant artist’s project that happens to be set in our national museum of modern art.The Hirshhorn sits right on the National Mall, midway between the Washington Monument and the Capitol. This makes it the perfect site to showcase Anderson’s work. She has always been obsessed with America; her whole career, as she describes it, has been an attempt “to tell and retell the national story.” This is, of course, a fraught, impossible project. But then Anderson is a fraught, impossible storyteller.“Americans have traditionally demanded coherent and simple national stories,” she has written. “Now many of these stories no longer make any sense. But so far nothing has replaced them. We are in story limbo, and for a storyteller this is an intensely interesting place to be.”Anderson’s stories tend to be broken and fragmented, unfinished, nonlinear, elusive, pointless — stories about the impossibility of stories. They are often gender-fluid. (She appears, sometimes, as a character called Fenway Bergamot, a male alter ego with thick eyebrows and a mustache.) In place of coherence, in place of the machine logic of propaganda, Anderson inserts dream logic, joke logic, the self-swallowing logic of Buddhism. She likes to hollow out triumphant national stories and fill them with doubt. She once summarized “The Star-Spangled Banner,” for instance, as “just a lot of questions asked during a fire.” (“Say, isn’t that a flag?” she asked, pointing into the distance. “Couldn’t say,” she answered, “it’s pretty early in the morning.”)Chiu told me, with what sounded like a mixture of awe and anxiety, that she could imagine Anderson wanting to change the Hirshhorn show even after it was installed.I asked Anderson if she could see herself doing this. Absolutely, she said. In fact, she was planning on it. She wanted to hang her new paintings in the museum and then paint over them, right there on the walls. She even fantasized, aloud, about painting over them again after the show opened.When I mentioned this to Marina Abramovic, one of Anderson’s longtime friends, she laughed admiringly.“Laurie is a total nightmare for every gallerist,” she said.At various times, the Hirshhorn show was touch and go. There were issues with paperwork, logistics. There was a whole pandemic. At one point, Chiu told me that Anderson basically disappeared.“She’s offline,” Chiu said.“She’s offline?” I asked.“Yes.”“Did she send out a declaration or something?”“No, she just told us that she was going offline.”“OK,” I said.“Until it subsides,” she said.“Until it subsides?”“Yes,” Chiu said, and paused. “She’s very mysterious.”“I learn about things by talking about them.”Philip Montgomery for The New York TimesOne winter day, Anderson invited me to her studio at the end of Canal Street, right where it meets the Hudson River. She has been working here since the 1970s — since the downtown glory days of Warhol, Basquiat, CBGB, Patti Smith, the Ramones, David Bowie, etc. etc. etc. I sat there petting her scruffy terrier, Little Will, while Anderson talked to me about basically everything in the universe. She told me about ponies (“If ponies were people they’d all be in jail”) and donkeys (“They have the best memory in the animal kingdom”) and about how the Hudson River is full of seahorses — not the elegant tropical wiggly jewels that you tend to see in aquariums, but New York City seahorses. Survivors. “Funky, brown, crusty,” she said.I had come prepared with a notebook full of nervous sweaty questions, because Anderson is an icon of the avant-garde, a titan and a pioneer, and her career is so staggeringly full and deep and weird that my brain kept breaking whenever I tried to think about it. But my questions turned out to be unnecessary. Anderson is maybe the easiest person to talk to I have ever met. A conversation with her is self-propelling and unpredictable, an instant flood of ideas and funny stories and book recommendations and factoids. Did you know that a mosquito, in really bad storms, can hang onto a raindrop and ride safely toward the ground? Anderson will pause to show you viral videos on her phone and websites on her laptop. She will ask questions — “Have you noticed that?” or “How do you handle that?” or “Do you think so?” — and then she will actually listen to the answers. Because of the circles she moves in, even the most basic stories about her life can sound like outrageous name dropping. She had just been to Yoko Ono’s 87th birthday party. She told me a funny story about Donna Karan and quoted something Brian Eno once told her. (“You don’t tell other people what’s in your bank account — it’s the last taboo.”) At one point, she was reminiscing about Alice Waters, an old friend, when suddenly her phone rang, and the caller ID actually said, right out loud, “Julian Schnabel.” That’s what it’s like to be around Anderson.“I’m a really blabby person,” she told me. “I learn about things by talking about them.”After a few minutes, however, the conversation paused. Anderson asked if I would mind helping her carry some stuff down the stairs. She had to rehearse, later, with a cellist she’d been improvising with. Of course not, I said. Anderson is small and slim and slight, a sort of national heritage site of a human being, and I told her I would be happy to haul whatever needed hauling.“How about one of these?” she said. She handed me a small electrical cord, neatly coiled. “And one of these?” She handed me a second cord.Anderson, meanwhile, walked over to a huge black box, roughly the size of a filing cabinet, the kind of mysterious case a magician might drag onstage for the final trick of the night. She heaved it off the ground, then proceeded to lug it, all by herself, down a narrow spiral staircase. I followed her with my two cords. It became clear to me that she hadn’t needed my help at all. She just had something to do, and she wanted to keep moving while we talked.One floor down, in her music studio, Anderson clunked the black box down. She knelt and opened it, revealing a whole nest of sci-fi-ish equipment: keyboards, screens, metal frames, a shipyard’s worth of cords and wires. This, broken into pieces, was her performance rig — a big block of gear that she has assembled and disassembled and hauled across the world infinite times.She is the American heartland affectionately alienated from itself.For the next 30 minutes or so, I watched Anderson unpack and construct this rig. She worked with deep absorption, with quick expert movements, clonking pieces together, kneeling and then popping upright, tightening knobs, unfolding frames, zipping zippers, testing the connections of cords. It was strangely mesmerizing. Every time I thought the case was empty, she would pull out something else: a microphone, an iPad, a synthesizer, a chunk of wood. Before long, Anderson had assembled a multilevel architecture of screens and keyboards. One entire keyboard was just for her feet. From somewhere, I didn’t even see where, she pulled out a futuristic-looking violin, and she hooked it over her shoulder, and then suddenly the whole rig started to vibrate with noise: thumping bass, organ chords, tinkling piano, wild gusts of piercing sustained notes. She seemed to be marshaling whole armies of instruments, lining them up in different formations, setting them against one another. Anderson has been perfecting her command center for decades now, streamlining it and juicing up its weird powers. Watching her bring it to life felt less like watching a musician prepare for a rehearsal than like some kind of religious ceremony: a ritual, a discipline. The equipment and the noises it made seemed to reach down into her bones and spirit.Anderson, her assistant told me, insists on setting this whole rig up herself, every single time, whether she is alone in the studio or about to play Carnegie Hall. Sometimes, when Anderson is setting up out in public, on a stage, she will avoid interruptions by wearing a disguise: a roadie T-shirt and a long black wig. It is minimalist but, apparently, extremely convincing. One time, Anderson told me, a close friend came up to her before a show, while she was absorbed in constructing her rig — and she asked Laurie Anderson, from just inches away, if Laurie Anderson was in the building yet.Laurie Anderson in her studio in 1980.Allan Tannenbaum/Getty ImagesIggy Pop, who grew up in a trailer park in Michigan, helped me understand something essential about Anderson.“Is she from Ohio?” he asked me, in a voice so deep and rough and weather-beaten I worried it was going to blow out the speakers in my phone.“Illinois,” I said.“Close enough,” he said.Then he explained. “She has this really nice, steady, clear energy,” he said. “She looks straight at you and doesn’t bring any problems with it. That’s something special about her. There’s some clear-cut, no-nonsense, Midwest stuff in there.”This is the elemental force that Iggy Pop was picking up on: Midwesternness. Although Anderson has come to be associated with New York, with Europe, with cosmopolitan intellectualism, her baseline vibe is extremely Midwestern — normal, practical, unpretentious, conspicuously kind. This is a good way to read her work — all those avant-garde stories spooling out around familiar things (weather, sweaters, pet dogs, J.F.K.). She is the American heartland affectionately alienated from itself. Anderson is the middle of our nation asking out loud, in a spirit of loving curiosity, what on Earth it thinks it is doing.Anderson was born in 1947, into a large, eccentric family outside Chicago. She was one of eight children. Growing up in that household meant marinating, constantly, in language and stories. One of her brothers was named Thor; a sister was named India. At dinner, each child was expected to tell the story of their day — a recitation that could go on indefinitely and include a baffling variety of incidents and styles. On Sundays, their grandmother took the kids to church, and Laurie became fascinated by the dreamlike surrealism of the Bible: “talking snakes, an ocean that suddenly parted to form a road, stones that turned into bread and dead people brought back to life.” These stories, Anderson would later write, “were the first clues that we live in an irrational and complicated world.” Two of Anderson’s younger brothers were twins, and as kids they invented a private language so elaborate that it drew the attention of a linguistic researcher. It was, in other words, a perfect childhood for producing Laurie Anderson: deep normalcy inflected by sharp stabs of strangeness.With so many people around, Anderson found it easy to slip away and do her own thing. She relished her freedom. She took long bike rides and went ice skating on ponds. In elementary school, she joined an all-girl gang that threatened to poke boys’ eyes out with sharp sticks. In sixth grade, Anderson founded a painting club whose members posed for each other nude. Every day, for many hours, she practiced her violin. On Saturdays, she took the train to Chicago, where she would study painting at the Art Institute and play in the Chicago Youth Symphony.Anderson’s parents were a study in contrasts. Her father was personable, funny, affectionate. Her mother was formal, distant, intimidating, hard to read. Anderson describes her mother as a kind of bottled-up genius: She went to college at 16, married young and immediately started having children. In her rare spare time, she read voraciously. She designed the family’s house herself. One of Anderson’s earliest memories is of waking up in the middle of the night, around 4 a.m., and seeing her mother still awake, alone, reading. “She was very smart, very focused,” Anderson told me. “She really should have been, like, the head of a big corporation. But she got caught in a generation of women who didn’t get to do that. ” Every morning, when Laurie left the house, her mother would offer a single word of advice: “Win!” Anderson remembers thinking: What does that mean?Later, the voice that Anderson would use in her art performances — that distinctive blend of casual and formal, fluid and halting, warm and cold — was a combination of her parents’ voices. Her father’s sly deadpan; her mother’s precise, ironic detachment.In college, Anderson studied biology for one year. But this only confirmed her desire to make art. In 1966, she moved to New York and dove headfirst into that world. She studied at Barnard and wrote reviews for Artforum. At the School of Visual Arts, she studied sculpture with Sol Lewitt and Carl Andre. The trend, back then, was to make huge, heavy steel monoliths, but Anderson decided to work mostly with newspaper. She would pulp The New York Times and shape it into bricks, or cut multiple newspapers into long, thin strips and weave them together. Already, she was manipulating stories, slicing and crushing and blending them.The art world, Anderson realized, was not set up to showcase storytelling, this art form she had learned to love as a child. Museums were designed for objects, not the human voice as it moved words through time. Early on, Anderson became obsessed with the challenge of smuggling stories into art galleries. She began experimenting with audio, video, performance. Her work became increasingly about voice: looking for the line between voice and nonvoice, speech and nonspeech, story and nonstory. She built a talking “robot” out of plywood and organized a concert for car horns. She made little clay figures, onto which she projected Super 8 films so that the statues seemed to move, to speak, to live. “Fake holograms,” she called them. Little by little, she managed to bring her Midwestern origins into New York. She found a way to invite the whole art world to sit down at her childhood dining-room table.Marina Abramovic first heard about Laurie Anderson in 1975. Abramovic was living in Europe at the time, hand-to-mouth, sleeping in her car, traveling from one country to the next to do the performance pieces that would eventually make her reputation. She and her partner, Ulay, would braid their hair together and sit back to back in a gallery for 17 hours, or they would get naked and run across the room and repeatedly slam into each other and fall over. In the midst of all this, Abramovic heard about something wild happening down in Italy: A young American woman was doing street performances in Genoa. Every day she would pick a different spot in the city and stand there playing some kind of cyborg violin — it had tape loops and speakers inside of it, so the violin would play prerecorded violin music, and the American would stand there and play the violin along with itself. A “self-playing violin,” she called it. But that wasn’t even the best part. The best part was that this young American was playing her experimental violin while standing on ice skates, and the blades of the skates were frozen into two huge blocks of ice — so as she played her cyborg violin, as crowds of baffled Italians gathered to watch, the ice blocks she was standing on would slowly melt, and eventually the skates would clunk down onto the pavement, and that would be the end of the performance. Anderson would stop playing and walk off. She called the piece “Duets on Ice.”Marina Abramovic thought that this was basically the most wonderful thing she had ever heard of. Soon the two artists met. The first thing they talked about, Abramovic says, was money. Like most young artists, they were hustlers, eking out a living from stingy gallery owners. Anderson approached it all as a kind of game. She had inserted herself into the European art circuit through a fabulous deception: She wrote to roughly 500 venues and told them, falsely, that she had booked a European tour. Would they like to be added to it? As she tells it, 498 venues said no. But the two that said yes were enough to get her going. From there, she improvised. She dragged her huge black box — the keyboards, cords, lights, amps — back and forth across the continent. To Abramovic, Anderson seemed small and vulnerable. But she quickly learned not to underestimate her new friend.Anderson performing “Duets on Ice” in Genoa, Italy, in 1975.Photograph by Paolo Rocci, via Laurie Anderson“I always have this feeling to protect her,” Abramovic told me. “I feel bigger, you know. I come from Montenegro, which is like a world of strong warriors in the mountains. But I don’t think she needs protection. Really, she’s a very stable little strong baby. Not weak at all.”Today, Abramovic looks back fondly at those old European struggles.“It was so incredibly pure,” she told me. “The art was no commodity. You were doing it because you believed in it. There was so much purity and innocence.”Anderson, despite all her success, still works in this spirit. The anti-careerism of her career is part of what has made her illegible, and often invisible, to mainstream audiences. Although she is a legend in some circles, she is totally unknown in others. She remains uncategorizable in a way that strikes me as both naïve and deliberate, pure and perverse, simple and profound. She moves in the tradition of John Cage, Fluxus, Schoenberg, Warhol. I mentioned to Julian Schnabel that I was having trouble summarizing Anderson’s career. “Well, it’s not really a career,” he said. “She’s really unemployable.”If people outside the art world have heard of Anderson, it is probably because of her song “O Superman (For Massenet),” one of the least likely pop hits in music history. Anderson recorded the song in a studio she set up in her hallway. It is eight minutes long, with a background beat that is entirely a loop of Anderson’s voice, heavily processed, saying the word “Ha.” On top of this — ha ha ha ha ha ha ha — she layers cryptic and haunting electro-poetry: “So hold me, Mom, in your long arms. In your automatic arms. … Your petrochemical arms. Your military arms.” (The song was inspired by the 1979 Iran hostage crisis, although you wouldn’t really know it, going in cold.) Anderson had 1,000 copies of “O Superman” pressed; she kept them in her apartment and sold them, personally, via mail order.Then, in 1981, the ridiculous happened. Anderson’s experimental art song caught the attention of an influential English D.J., and “O Superman” shot up the British charts all the way to No. 2. It was voted best single in The Village Voice’s influential Pazz & Jop critics poll — tied for the top spot with the Rolling Stones’ “Start Me Up,” a song that is its opposite in basically every way. The music critic Robert Christgau called it “the pop event of the year.” Iggy Pop told me the “O Superman” video was the only thing on MTV that year that he could relate to. A British distribution company ordered 80,000 copies. Warner Brothers signed Anderson to an eight-album deal. Pitchfork would later rank her ensuing album, “Big Science,” the No. 22 album of the 1980s, adding accurately: “Listening to Laurie Anderson’s first album is like sitting down with a strange form of life that has been studying us for a long time.”Anderson was suddenly a paradox: mainstream avant-garde. Her scrappy little art career morphed, almost overnight, into touring, songwriting, recording. She poured her creativity into increasingly elaborate stage shows. She got tired, for instance, of projecting films onto screens — she hated trapping all those moving images inside of flat rectangles. So she made screens that were cylinders, cubes, spheres. She started projecting things onto couches, into corners, onto huge pieces of crumpled paper. She wore a big white canvas dress and projected images onto herself. She put cameras on violin bows and microphone stands.When Iggy Pop finally saw Anderson in concert — this multimedia assault of loops and text and voice and images — he was duly impressed.“She was up there alone with her fiddle,” he said. “I don’t remember what was said, but what I took away was just that she had big balls. Those stages are huge, you know? And there she was, all by herself. Boy, I thought. That’s a heavy chick.”He laughed apologetically. “Hey, you can take the boy out of the country, you know?” Anderson met Lou Reed in 1992, in Munich, at a music festival. They were each, in different ways, underground royalty. Reed was a legendary rock-’n’-roll badass: former frontman of the Velvet Underground, critically acclaimed solo artist, author of the 1970s hit “Walk on the Wild Side.” Anderson didn’t really know who he was. Again, she was very busy. After the festival, Reed suggested that they meet up in New York. Sure, she said. How about in four months?Their first date was at an audio-equipment convention; they met in the tube microphone section and spent all afternoon discussing gear. Anderson didn’t realize it was a date until Reed invited her to coffee, then a movie, then dinner, then on a walk. “From then on,” she writes, “we were never really apart.”Well, they were and they weren’t. They met later in life, when both were established in their careers. Anderson remained, as always, busy and free. They never fully moved in together; she kept her own space and continued to disappear, for long stretches, to drag her black box around Europe. In New York, she worked at her studio on Canal Street. Reed stayed at his apartment on 11th Street. They each had a view of the Hudson River, and Reed would call her sometimes during the day to point out an interesting cloud. Then they would stay on the phone together, looking at it for a while.Reed was notorious, in music circles, for his fiery temper. But everyone was struck by how in love he was with Anderson. It was one of the great wonders of the world. Anderson mellowed Lou Reed. As Reed’s biographer Anthony DeCurtis puts it: “People who met them together and expected the fearsome Lou Reed were struck by how puppyish he could be around her.”Anderson and Reed in 2002.Richard Corkery/NY Daily News Archive, via Getty Images“She was always running all over the world performing and doing all these things,” Schnabel told me, “and he missed her quite a bit. But at the same time, he was so impressed by her. He kept saying to me: ‘You know, she’s a genius. Laurie is a genius. You know that?’ They really loved each other a lot. And they got so much from each other, in the most buoyant and loving way.”Reed wrote lyrics about Anderson: “I’ve met a woman with a thousand faces, and I want to make her my wife.” But they didn’t marry until 16 years after they met. It was a grand romantic gesture. In 2008, the two of them were talking on a cross-continental phone call — he was in New York, she in California — and Anderson said that she regretted never marrying. Reed insisted that they marry the next day. So they did. They met each other halfway, in Colorado. Immediately after the ceremony, they went off together to perform in a show.Just a few years later, Reed got sick: hepatitis C, diabetes, liver cancer. He worked, stoically, to keep up his regular life. He dressed every morning. He did tai chi. But soon he started to decline. A liver transplant seemed to be working for a while, until suddenly it wasn’t. One particularly bad day, Reed and Anderson went to visit Julian Schnabel’s studio in Montauk. Everyone was horribly depressed. Schnabel set up a huge canvas and told Anderson to paint. She didn’t want to. She had given up painting decades before. But Schnabel insisted. So Anderson picked up a brush and made some black marks. Suddenly she could not stop. She slathered the canvas in black. When she was done, Schnabel looked at her work. “You know,” he said, “red can be black. So can pink.” For some reason, in that moment, Anderson found the idea of pink being black terrifying. But eventually she took his advice. She started to experiment with colors, started to love painting again. At her Hirshhorn show, Anderson’s favorite room features only new paintings: no multimedia wizardry, no noise, just big canvases covered with splashes of color.In 2013, Lou Reed died. It was late October. The last thing he asked for was to be taken outside, into the light. Anderson, of course, was by his side.“I have never seen an expression as full of wonder as Lou’s as he died,” she wrote afterward. “His hands were doing the water-flowing 21-form of tai chi. His eyes were wide open. I was holding in my arms the person I loved the most in the world, and talking to him as he died. His heart stopped. He wasn’t afraid. I had gotten to walk with him to the end of the world. Life — so beautiful, painful and dazzling — does not get better than that. And death? I believe that the purpose of death is the release of love.”I spoke with Anderson for this article, off and on, for nearly two years. Which means that our relationship spanned multiple apocalyptic spasms. Pandemic. Public murders. Protests. Insurrection. Storms and fires. I asked her, multiple times, what it all meant. What story could we tell ourselves about this moment? But she always seemed to defer. It’s too early to tell that story, she said. We have to wait and see.The last time I saw Anderson, my family and I had just come back from Oregon, the place of my birth, a place I tend to see, still, through the idealized glow of early childhood. After two years stranded on the East Coast, I missed it terribly. But out in the real world, Oregon had changed. Downtown Portland, after months of clashes between protesters and the police, was largely boarded up. People were living in tents on the sidewalks and streets. Early on our first morning, we woke up to the sound of a woman screaming outside, over and over. We walked past human feces on the sidewalk. It was the middle of a deadly heat wave, the hottest temperatures ever recorded, and to the east wildfires were raging out of control — in every direction, the horizon was blurred by smoke. The ragged trees of my youth, up on the hills, looked like ghosts. Finally we drove south, away from the big cities, and the smoke only thickened. Some of the most beautiful places I have ever been, my favorite places on Earth, were nearly unrecognizable. You couldn’t see the scenic mountains right on the edge of town. The air was like barbecue smoke. It felt like an apocalypse, like a failed society.In her studio in New York, Anderson told me that she, too, has been thinking about the end. The collapse of civilization. The possibility of human extinction. What stories will be possible, she asked, when everything is gone? Can we tell a story if no one is listening?“She has this really nice, steady, clear energy,” says Iggy Pop.Philip Montgomery for The New York TimesAnderson said she has become obsessed, lately, with artificial intelligence. An Australian university she has collaborated with has created a text engine designed to write in three styles: Laurie Anderson, Lou Reed and a combination Anderson/Reed. You just have to feed it a little information — six words, or a photo — and it will produce, almost instantly, a whole virtual text.The program isn’t perfect yet, Anderson said. Roughly a third of what the computer spits out is total nonsense — “monkeys with typewriters” — and another third is just boring. But the final third is surprising, even authentic, some kind of new fresh magic. That final third is what keeps her coming back. Sometimes she sits there with the hunger of an addict, feeding words and pictures into the engine, seeing what comes out. For a long time, she would save the texts. They felt so precious. After a while, though, she realized that the texts were infinite. She could have one whenever she needed it. So she read them and then let them go.Anderson got out her laptop, turned it toward me and opened the A.I. text box.“Ask it a question,” she said.I thought for a second. “What is the story of America?” I asked.Anderson typed it in. After a few seconds, the A.I. answered with a long paragraph in Anderson’s voice. It was actually a good impression — it talked about America elliptically, as Anderson would, using a metaphor of a theater production. “Theaters who really know what they’re doing don’t just copy other people’s lines but rework them, amplify them, make them their own,” the fake Anderson said, and the real Anderson read it aloud. “And people tell each other their story which is called the story and there are lots of stories about betrayal and redemption and love and hate and heroism and sacrifice and the end. And then of course there are the countless movies that are made every day by some kind of action hero or action hero with a lot of running and talking and bravery and some sort of democracy.”Not bad, we agreed.Then Anderson ran that same question through the A.I. — “What is the story of America?” — but asked it to answer in the voice of Lou Reed.The computer answered with a poem:The storyOf the dirtIt hurtTo be so goodAnd then to be so badYou shouldNot have comeAll the wayFrom Europe and back againJust to seeWhat would happenTo these peopleIf they found outWhat you had doneBut what could they doWith all the evidenceThat they had gatheredBoth from youAnd from othersNamely, from your faceThe albino friendWho came disguisedAs a bird from the airTo ask for moneyBecause he or she was worthMore than you or your parentsWere worth moreBecause of whatThey did in the nameOf whom you were madeThe bondsman walks slowlyIn front of meHolding his audienceUntil I walkSlowly in front of himToward the light at theAt the end of the streetlightsAnderson read this out loud to me: this poem about America, her lost country, in the voice of her dead husband, ending with the discussion of him moving toward one final light. She did a few more Lou poems, including one in which he spoke in the most intimate terms: “my eyes are thin and dry, my heart is beating very fast.” Anderson’s whole career has been about voice, voice as presence, and here — in the room with us, coming out of a computer — was her husband’s voice. I asked her how that felt, to hear this simulacrum, this computer-Lou, referring to himself like that.“Wonderful,” she said. “Just great. He’s talking to me from somewhere else. I definitely do feel that. The line is pretty thin for me.”Finally we fed the A.I. a photo of one of Anderson’s recent paintings, a huge whirl of color that she hung in the Hirshhorn a few weeks earlier, then painted over and renamed “Autumn.” We fed it to the A.I. and waited. We waited longer. We kept waiting. The A.I. had nothing to say. More

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    Diego Cortez, a Scene Shaper in Art and Music, Dies at 74

    In ’70s and ’80s New York, he elevated Jean-Michel Basquiat in a huge show he curated, helped found the Mudd Club and worked with Patti Smith and Laurie Anderson.Diego Cortez, an influential figure in New York City’s Downtown art and music scenes who in 1981 curated a massive exhibition featuring dozens of artists that brought the 20-year-old Jean-Michel Basquiat to public renown, died on Monday in Burlington, N.C. He was 74.The cause was kidney failure, his sister, Kathy Hudson, said. He died in hospice care at her house but had been living nearby in Saxapahaw.Mr. Cortez seemed to be everywhere in SoHo, Tribeca and beyond in the late 1970s and early ’80s. He was a founder of the Mudd Club, a gritty, boundary-pushing nightclub that opened in 1978. He performed with Laurie Anderson and Kathy Acker; directed music videos for Blondie and the Talking Heads; mounted shows of drawings and photographs by the rock singer-songwriter Patti Smith; and wrote “Private Elvis,” a book with photographs of Presley’s time in the Army that Mr. Cortez found in West Germany.Then came the “New York/New Wave” show in 1981. Held at the cutting-edge P.S. 1 Contemporary Art Center (now MoMA PS 1) in Long Island City, Queens, the exhibition demonstrated Mr. Cortez’s eclectic knowledge of the visual and musical worlds that he’d been immersed in since he moved to New York City.He recruited more than 100 artists for the show, among them Ms. Acker, Robert Mapplethorpe, Nan Goldin, Keith Haring, Andy Warhol, David Byrne, William Burroughs, Futura 2000, Ann Magnuson, Fab 5 Freddy and Basquiat, whom he had met on the dance floor of the Mudd Club.“It was huge — literally 600 to 700 works of art that took three weeks to install, using two installation crews,” Alana Heiss, the founder of P.S. 1, said by phone. “He was very persuasive: we started with one group of galleries on the first floor and ended up on two floors.”“Diego was full of unquenchable passion,” she said.Curt Hoppe, a photorealist painter whose work was in the exhibition, recalled: “He brought uptown and downtown together, graffiti and downtown artists, and he hung it in an unusual way, splattering everything on the walls. It was a riveting show.”He added, “Diego was the epitome of cool.”Mr. Cortez recruited more than 100 artists for “New York/New Wave,” a 1981 show at what is now the exhibition space MoMA PS 1 in Queens. The show brought wide renown to Jean-Michel Basquiat in particular.MoMA PS1 ArchivesIn a maximalist show that Mr. Cortez packed with existing and future stars, Basquiat was introduced to a wider world. Known first for his graffiti art, he had morphed into a painter who incorporated images of angular people and symbols with words and phrases. The show, for which Basquiat created about 20 new works, brought him to the attention of dealers. By the time he died in 1988 at 27, he was a superstar.“What makes this work is the intensity of the line,” Mr. Cortez said in 2017 when the Basquiat portion of “New York/New Wave” was partly restaged at the Barbican Art Gallery in London. “Jean-Michel was really more of a drawer. It keeps that innocent aspect, that childish aspect that’s important, because it’s slightly not adult.”Mr. Cortez remained linked to Basquiat long after the P.S. 1 exhibition. He curated a few more shows of his work; advised his estate and served on its authentication committee; acted as a consultant to Julian Schnabel when Mr. Schnabel made the film “Basquiat” (1996); and played a bit part as what the credits called a “fist-fighter at the Mudd Club” in “Downtown 81,” another film about Basquiat, from 2001.Mr. Cortez stood before a painting of him by the photorealist painter Curt Hoppe. “Diego was full of unquenchable passion,” a colleague said.Curt HoppeJames Allan Curtis was born on Sept. 30, 1946 in Geneva, Ill., and grew up nearby in Wheaton. His father, Allan, was a warehouse manager for a steel company, and his mother, Jean (Ham) Curtis, was a manicurist.After graduating from Illinois State University with a bachelor’s degree, he earned a master’s degree in 1973 at the School of the Art Institute of Chicago, where he studied film, video and performance art. His teachers included the avant-garde filmmaker Stan Brakhage and the video artist Nam June Paik.He changed his name to Diego Cortez before moving to New York City in 1973, adopting it as an artistic pseudonym and as a reflection of the Hispanic neighborhood in Chicago where he had lived.Once in New York, he worked as a studio assistant to the conceptual artist Dennis Oppenheim and then to the video and performance artist Vito Acconci. Over the next few years, as he became further enmeshed in the Downtown music and art worlds, he held a variety of jobs, including one as a security guard at the Museum of Modern Art. The job inspired Ms. Anderson in 1977 to release “Time to Go (For Diego),” a song that tells how Mr. Cortez, working the late shift, would tell people when it was time to leave:Or, as he put it, snap them out of their … art trances.People who had been standing in front of one thing for hours.He would jump in front of them and snap his fingers.And he’d say, “Time to go.”Mr. Cortez’s career after “New York/New Wave” was multifaceted, but he never organized another enormous exhibition like that one. He was an occasional agent and curator; collaborated on projects with his friend Brian Eno, the innovative musician and producer; and served as an art adviser to the Luciano Benetton and Frederik Roos collections. He composed an album, “Traumdetung” (2014), a mix of music and his snoring. And at one point he tried, unsuccessfully, to start a museum in Puerto Rico.Laurie Anderson and Mr. Cortez at a benefit in New York City in 2013. She was inspired to base a song on one of his early jobs in New York, as a museum security guard.Cindy Ord/Getty Images“His main goal was to to support artists by having collectors buy their work or to get their work into museums,” said his sister Ms. Hudson, who organized exhibitions with her brother at the John Hope Franklin Center at Duke University, where she worked.In addition to her, Mr. Cortez is survived by another sister, Carol Baum, and a brother, Daniel Curtis.Patti Smith, in a phone interview, said she first got to know Mr. Cortez in the 1970s. He later urged her to resume working on her visual art, which she had largely stopped pursuing during a long hiatus from public life. “He was a bridge to helping me get my feet back on the ground,” she said.He helped curate a show of her drawings and photos at the Andy Warhol Museum in Pittsburgh in 2002 and an exhibition of her photos in 2010 at the New Orleans Museum of Art, where he was the curator of photography at the time.“He didn’t like to stand in other people’s light,” Ms. Smith said. “He wanted Basquiat to stand on his own. He wanted me to stand on my own at my exhibition in New Orleans. He was really interested in seeing people he thought had promise flower.” More

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    Review: A ‘Party in the Bardo’ for a City in Transition

    At the Park Avenue Armory, Laurie Anderson and Jason Moran gathered fellow artists to conjure a sonic environment haunted by the pandemic.New York City is in a liminal state: partially vaccinated while still in the grip of Covid-19; beckoning cautiously masked people outside with the blossoming spring; and reopening indoor performance venues at last, but with caveats that color every show with reminders of the continuing pandemic.This moment of in-betweenness is like “that scene in the movie when the prisoner wakes up, and the jail door has swung open and no one’s around,” the polymathic artist Laurie Anderson said on Friday during “Party in the Bardo,” her collaboration with the jazz luminary Jason Moran at the Park Avenue Armory. “So … what’s happening next? Can I just go?”Anderson supplied violin and vocals in between sections of poetic spoken word.Amr Alfiky/The New York TimesFacing Anderson from the opposite side of the room was Moran at the piano.Amr Alfiky/The New York TimesThere’s another fitting metaphor, the one that gives Anderson and Moran’s project its title: the bardo, the Tibetan Buddhist transition between death and rebirth that has been described as a 49-day process during which energy prepares to take on a new life. It’s a long-held preoccupation of Anderson’s, the theme of her poetic 2015 film, “Heart of a Dog,” and the namesake of a late-night radio show she hosted last year as part of a Wesleyan University residency — also called “Party in the Bardo,” whose guests included Moran.“Party in the Bardo” — the version at the Armory, presented to an audience of a little more than 100 in its 55,000-square-foot drill hall — is, like many projects by both Anderson and Moran, difficult to label. It would be too limiting to call it a performance or an elegy. Or an installation, though it included one in the form of “Lou Reed: Drones,” a sound-bathlike work assembled from Reed’s guitars by his former technician Stewart Hurwood. (Reed, who died in 2013, was Anderson’s partner for the last two decades of his life.)Lou Reed’s guitars resounded in “Lou Reed: Drones,” assembled by his former technician, Stewart Hurwood.Amr Alfiky/The New York TimesThe tai chi master Ren GuangYi continuously practiced under a spotlight.Amr Alfiky/The New York TimesMore than anything, “Party in the Bardo” is a vibe — an hourlong immersion into an environment that is both intensely visual, with continuous tai chi by Ren GuangYi and Haobo Zhao, and a large mirror ball kinetically reflecting lights on every surface of the drill hall; and chaotically musical, with Anderson, Moran and a small group of fellow artists in a series of structured, often simultaneous improvisations layered atop “Drones.” Those of us in the audience were given cardboard mats, to feel it all through the floor if we wanted. I spent a good 20 minutes lying in savasana, vibing.Spread throughout the space, the players — Louie Belogenis and Stan Harrison on saxophone, Susie Ibarra on percussion and Vernon Reid on guitar, in addition to Moran on piano and Anderson on violin and vocals — were not unlike the ethereal, chattering personalities in the colloquy-as-novel “Lincoln in the Bardo,” by George Saunders. There were distinct notes, distinct voices, but they were only fleeting, coming and going as quickly as the lights on the floor.Vermon Reid offered structured improvisations on guitar.Amr Alfiky/The New York TimesAnd Stan Harrison played saxophone, along with Louie Belogenis.Amr Alfiky/The New York TimesThe clearest sounds came in moments of transition: at the start, Anderson bowing the lowest string of her violin while Moran rumbled the piano’s deepest registers as if building a foundation; and at a later ebb, when the drones were pierced by painfully human wails coming from the saxophones at opposite ends of the room.Two readers, Afrika Davis and Lucille Vasquez, spoke text I couldn’t make out until I realized, near the end, that it was a list of the pandemic’s victims. How many, of the nearly 33,000 in New York City alone, could have been named in an hour? To do them justice would require mourning on a mass scale — bigger than Friday’s artistic expression of grief for a privileged few.Members of the audience were provided with cardboard mats to lie on and feel the music’s vibrations through the floor.Amr Alfiky/The New York TimesWith the worldwide death toll continuing to inch higher by the day, it will take time to truly process the tragedies of the past year. It will take time, too, for live performances to resume comfortably. During the curtain call at the Armory, the artists bowed with their arms out but their hands at a safe distance — a reminder that we may have spent an hour partying in the bardo, but we are still very much in it.Party in the BardoThrough Sunday at the Park Avenue Armory, Manhattan; armoryonpark.org. More

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    ‘Sisters With Transistors’ Review: How Women Pioneered Electronic Music

    This far-reaching documentary from Lisa Rovner looks back at the female composers and artists who shaped modern music.This documentary from Lisa Rovner, about women and electronic music, is hardly as goofy as its title makes it sound. Many of the innovating individuals profiled here contend that women have an affinity for digital technology. And that technology had, and still has, the potential to “blow up the power structure.”Then again, discussing her theremin — an electronic instrument that creates sound via hand movements through what looks like empty space — the performer Clara Rockmore says: “You cannot play air with hammers. You have to play with butterfly wings.” By the same token, Daphne Oram and Delia Derbyshire, 1950s and ’60s pioneers of synthesizers and tape loops who both worked for the BBC, are conventionally proper and polite as they explain their innovations in archival interviews.Narrated by the avant-garde musician Laurie Anderson in a vocal timbre that blends her performance mode with a more conversational one, this film is informative and often fascinating. It is invigorating to hear the great performer-composer Pauline Oliveros ask, “How do you eliminate the misogyny of the classical canon?” — pointing to a tape recorder as a potential tool. (Oliveros, who died in 2016, also discusses her 1970 New York Times Op-Ed titled “And Don’t Call Them ‘Lady’ Composers.”The short shrift the movie gives to Wendy Carlos is puzzling. The very brief segment allotted to her begins with a French television clip about “Switched-On Bach” and its high sales. This segues into the composer-performer Suzanne Ciani’s dismissal of Carlos’s work: “The way it impacted the public’s consciousness of what a synthesizer was, was completely retroactive.” Rovner sees no irony in then chronicling Ciani’s work in television advertising.Sisters with TransistorsNot rated. Running time: 1 hour 26 minutes. Watch through Metrograph’s virtual cinema. More