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    Joaquina Kalukango and Amanda Williams on Creative Freedom

    The “Slave Play” actress and the Chicago-based artist discuss generational gaps, success and the art that brought them each acclaim.What does it mean for an artist to be free? And what does that freedom look like for a contemporary Black artist? Amanda Williams has recently been asking herself these very questions. A Chicago-based visual artist who trained as an architect, Williams, 47, is known for her pieces exploring the nuances of color, both racial and aesthetic. Her breakout work was “Color(ed) Theory,” a 2014-16 series in which she painted eight condemned houses on Chicago’s South Side in vivid, culturally coded shades, such as “Ultrasheen,” a dark turquoise that matches the hue of a Black hair-care product, and “Crown Royal Bag,” a purplish pigment that mirrors the packaging of a popular whisky.In a 2018 TED Talk, Williams discussed how we perceive color — specifically, how our perceptions are determined by context. One example, she said, was redlining — federal housing maps from the 1930s marked neighborhoods inhabited by Black Chicagoans as red, contributing to policies that prevented many residents from securing loans — which weaponized color and resulted in underinvestment. When the actress Joaquina Kalukango, 32, heard the speech, she was awe-struck. Kalukango is no stranger to powerful works of art: Last year, she received a Tony nomination for best leading actress in a play for her work in Jeremy O. Harris’s searing, passionately debated drama “Slave Play,” which is set on a plantation and follows a trio of modern-day interracial couples whose relationships are stymied by conflicting views on race.One rainy morning in October, Kalukango met Williams at the latter’s studio in Chicago’s Pilsen neighborhood. Kalukango was days away from starting a Chicago run of “Paradise Square,” a musical about the 1863 Manhattan draft riots, in which Irish immigrants turned on the Black neighbors with whom they’d previously peacefully coexisted. (It’s headed to Broadway early next year.) Meanwhile, Williams is expanding on “What Black Is This, You Say?,” an ongoing, multiplatform series of abstract paintings inspired by cultural touchstones and observations related to the Black experience that she showed at Art Basel in Miami Beach this month.Amid laughter, Williams and Kalukango talked generational differences, the desire to be “regular” and the blurry line between artistic genius and madness.AMANDA WILLIAMS: Twenty twenty was a mess. I was contemplating Kool-Aid [the subject of one of her latest paintings] and laughing about it, and then the whole world was like, “How are you feeling about being Black, segregation and systemic racism?” People were like, “I want to help, right this minute.” I thought, “I don’t know how I feel right now. I was actually doing something else, and now I’m going to cry.” It’s a little easier now. We’re farther away from it. How did that feel for you?JOAQUINA KALUKANGO: It’s interesting, because “Slave Play” opened [on Broadway in October 2019] before the country had its racial awakening. There was a lot of aggression toward our production. There was a lot of pushback, specifically within the Black community. [Some who had seen the play, and many others who hadn’t, found it offensive in its use of antebellum role play and inappropriately sexually graphic; one online petition calling for the show’s shutdown referred to it as “anti-Black sentiment disguised as art.”] But after audiences saw the show, there was so much conversation. On the streets, people would come up to me and talk about it. That was affirming. It was also exhausting. The greatest thing that helped me was when we had a “Black Out” night — the audience was all Black. I heard the show in a different way: It was funny. There was this release of Black people finally being able to feel like this show was for them, as opposed to sitting next to someone and wondering, “Why are you laughing at this?” How can we get Black people to feel free regardless of who’s sitting next to them? How can we fully enjoy ourselves in situations and experience art without feeling like other people are watching us? It’s always a struggle.Kalukango in “Slave Play” at the Golden Theater in New York City, in September 2019.Sara Krulwich/The New York TimesA.W.: I’ve thought a lot about the freedom question. Take Kanye West. He’s obviously experiencing some mental health issues. But also, he has a level of mastery and talent that borders on complete freedom. He says inappropriate things, and maybe he doesn’t even understand what freedom is. But if you’ve ascended beyond practically any other brown human you’ve ever met, and you can buy Wyoming, isn’t that free? [West has purchased two huge ranches there.] He just does what he wants. [For the listening party for “Donda,” his recent album named after his mother, who died in 2007,] Kanye was like, “I’m going to recreate my mom’s house in [the Chicago Bears stadium] Soldier Field.” Everybody was confused. But I thought, “This could be a mental moment, but it’s also pure creativity.” Every artist who you might say is the most free, in terms of pushing their craft to the edge, is always called crazy.J.K.: Did anyone tell you, early in your career, that you had to work within certain boundaries? Did you feel pressure to be a certain type of artist?A.W.: I trained as an architect [at Cornell University]. My parents were in a panic that I might be an artist. They were like, “Artists who make money are called architects.” In a sense, that was a boundary. Then, I moved to the San Francisco Bay Area right at the height of the dot-com boom. The economy was great. Projects were bountiful; jobs were plentiful. I was able to live out this architectural career that I thought would take 30 years in five or six. Then I had a boss who said, “If you could be doing anything in the world right now, what would it be?” She thought I was going to say, “Taking over your company.” And I said, “Painting.” She encouraged me to try it. And the Bay Area lent itself to that. Everybody had an idea. Google was born when I lived in the Bay. That kind of environment helped me take the leap.If I had to do it again, I wouldn’t. I’d be like, “What if it doesn’t work? How am I going to eat?” But back then, I was just like, “Oh, I’ll eat some avocados, it’s California.” There’s no moment I remember when somebody said I couldn’t do it. Well, I’m sure there was, but I blocked it out. My friend and I were just talking about how our generation tended to dismiss racist comments or sexual advances. We just kept moving. Your generation does not tolerate nonsense. Is that how it feels?J.K.: Definitely. The new show I’m in, “Paradise Square,” is a musical that has been in development for a long time. There was always a struggle to figure out whose lens the story should be told through. Now, it finally centers around this free Black woman in New York who owned a bar in 1863 [Nelly Freeman, the role Kalukango is playing]. We have an E.D.I. [equity, diversity and inclusion] person who talks about terminology. One day in rehearsal, an assistant said, “Joaquina, we’re not going to say the L-word in this sentence.” I was like, “ ‘Let’? ‘Listen’? ”A.W.: Which “L”?J.K.: It was “lynch.” I said, “What? We’re just not going to say this?” But the idea was, we don’t have to say that word until it’s absolutely necessary. I thought, “Well, this is a whole new way of being, even for me. That word doesn’t bother my spirit, but it’s bothering other people’s spirits.” It’s a different world from when I was growing up in Atlanta.Loren ToneyA.W.: How does that impact your craft? Does it trip you up to have to be mindful of words in a way that maybe you hadn’t been before?J.K.: We’re all more careful. Everyone’s fragile. We’re still in the midst of a pandemic, and so many issues have come up for so many people. We’re all giving each other a lot of care and grace in this new era that we’re trying to build, this new era of theater we’re trying to make. But it’s a bit of a struggle, I’ll be honest. When you do work that’s specifically about a very troublesome time — and if you look at the Jan. 6 riot [at the U.S. Capitol], it’s similar to the draft riots — you can’t sugarcoat it. You can’t run away from it. It’s always a balance of, how do you tell a story without traumatizing our community?T: When did you first encounter each other’s work?J.K.: I first saw Amanda’s work in her TED Talk.A.W.: Oh my God. I had wondered, how did you find out about me? How do you know who I am?J.K.: I had such a visceral reaction to “Color(ed) Theory.” All of it was so much a part of my life, my childhood. Plus, I just love colors. How did you get that concept? What inspired you?A.W.: I grew up on Chicago’s South Side and crossed town every day to go to school. Chicago segregation, coupled with the city’s grid, is perfect for systemic oppression because it sets boundaries, and then we mentally reinforce them. I was hyperaware of color all the time, as in race, thinking, “That’s a Mexican neighborhood.” “Chinese people are there.” “White folks do this.” Things like that. And I’ve loved [chromatic] color since birth. Then I learned about color in an academic setting.One summer, while [I was] teaching color theory, a friend joked, “They pay you money to teach people what? Red and blue is green?” I said, “No, color theory is a whole science.” She said, “You know colored theory.” We laughed and I left it alone. A week or two later, I thought, “I do know colored theory.” I spent another few years making sense of it. It seemed so juicy. I started to think, “What things make you think of the color first?” There’s a story I told in the TED Talk: I met a gentleman who grew up near the “Crown Royal Bag” house. He thought the purple house meant Prince was coming. Even after I told him about my art, he said, “You wait and see. Prince might show up and perform right here.” Suddenly, he had hope for that vacant lot, in a way that maybe he didn’t before. To me, that was success.J.K.: It was brilliant.A.W.: At first, I wasn’t as familiar with your work, but when I started to look into it, I was like, “How could I have missed all of this? These are the exact same things I’m thinking and talking about.” I’m excited about how we translate these thoughts across mediums — theater, performance, music, architecture, sculpture, writing.Williams’s “Color(ed) Theory: Pink Oil Moisturizer” (2014-16).Amanda WilliamsWilliams’s “Color(ed) Theory: Crown Royal Bag” (2014-16).Amanda WilliamsT: You both have long been working artists, but your breakout pieces — “Slave Play” and “Color(ed) Theory” — made you famous. Has that affected your work? Do you feel an added responsibility now?J.K.: An actor starts off auditioning for nearly everything. We’re told “no” 99 out of 100 times. Initially, the roles I took were just what ended up coming to me. But I also believe that what’s for you is for you. When you’re on a path that you’re aligned with, more things start coming your way. Now I am adamant that Black women see many facets of ourselves, that we are depicted with a wide gamut of emotions: the unflattering and unraveling parts but also joyful and loving, peaceful and gentle. I want it all for us, at every possible moment. I’m trying to ensure I show Black women as full human beings — not stereotypes, not archetypes. We’re not strong all the time. Yes, our ancestors had to survive, but there was always joy in the midst of all that pain.A.W.: You also have to give yourself permission to be an artist. That’s hard because there is a burden. You know how few people have the same opportunities, so you always want to make sure you’ve done justice. At the same time, you have to take the pressure off. Our society thinks about the home run, the slam dunk — the idea that each thing you do must be better than the last. But if you look at any creative being’s full oeuvre, there are ups and downs. Artists have to continue to understand themselves and improve their craft for themselves. It makes me think of this great artist Raymond Saunders, who lives in the Bay Area. He taught an advanced painting class, and I was teaching at the same school, so he invited me to his class. I went — and the students were eating handmade pastries from this beautiful boutique in Berkeley or something. I’m like, “What is this?” And they’re like, “He told us he can’t teach us how to paint, he can teach us how to live.” It was mind-blowing. Maybe we don’t have to nail it every single week of every year. Maybe we just nail it every five years. Maybe we can sleep one of those years.J.K.: I always think, “Do we ever have the space to be mediocre and figure things out?” I don’t want to be Black girl magic every day. Sometimes I want to be regular. Just regular Black. [All laugh]A.W.: Regular Black. I’m going to make a painting based on that.T: How do you two define success right now?A.W.: Just being the best me. I don’t worry so much if my work is well received or if it garners accolades. That sounds so cheesy. My husband jokes, “Well, that’s nice to say after you’ve gotten the accolades.” [All laugh]J.K.: I love originating and creating new roles. For me, success is knowing that there are girls coming up who can use work I’ve done as audition pieces for colleges. In “Slave Play,” my character, Kaneisha, has a 10- or 15-minute monologue. She takes up space for almost the entire last act. I’d never seen anything like it onstage before. For a long time, it was hard to find material or scene work that included multiple Black characters. It was hard finding those plays [when I studied at the Juilliard School]. It’s all about the next generation for me. If at any point I can make someone feel more free, more confident in their abilities, that’s the win.This interview has been edited and condensed. More

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    5 Things to Do This Thanksgiving Weekend

    Our critics and writers have selected noteworthy cultural events to experience virtually and in person in New York City.Art & MuseumsReframing FreedomOne of the murals of Shaun Leonardo’s “Between Four Freedoms,” on view at Franklin D. Roosevelt Four Freedoms State Park on Roosevelt Island through Tuesday.Anna LetsonThe making of Shaun Leonardo’s latest public artwork — “Between Four Freedoms,” the exhibition of which has been extended to Tuesday at Franklin D. Roosevelt Four Freedoms State Park on Roosevelt Island — is predicated on the notion that the four freedoms cited in Roosevelt’s 1941 speech don’t apply to everyone equally. How would our most vulnerable citizens interpret them? In a series of workshops leading up to the installation, Leonardo attempted to answer that question. For one, he pointed to the freedom from fear: How can it be considered attainable when children continue to be incarcerated? How can people declare it when for them fear persists in the shadows?The culmination of these exercises is represented in a series of large vinyl murals of hand gestures (which sometimes speak louder than words) that Leonardo applied to the granite walls at the entrance to the park. Words haven’t been completely ignored, though. QR codes surrounding the works link to audio recordings of workshop participants discussing what freedom — or its lack — means to them.MELISSA SMITHKIDSSetting Hearts AflutterAn emerald swallowtail butterfly, which is among the species in the American Museum of Natural History’s butterfly exhibition, on view through May 30.D. Finnin/American Museum of Natural HistoryThe butterflies are back in town.That may seem like a puzzling announcement in November, but at least one Manhattan site considers it routine: the American Museum of Natural History. After a yearlong pandemic-induced hiatus, the institution is once again presenting its annual exhibition “The Butterfly Conservatory: Tropical Butterflies Alive in Winter,” on view through May 30.Mimicking a light-filled 80-degree rainforest, this 1,200-square-foot vivarium provides close encounters with as many as 500 creatures, such as monarch, viceroy, blue morpho and emerald swallowtail butterflies, and atlas and luna moths. (Timed entry is required, and visitors must buy tickets that include special-exhibition access.) For curious children, the thrills of wandering among the show’s blossoms and greenery include seeing these free-flying international travelers alight on an outstretched hand or emerge from a chrysalis.Small visitors who prefer to keep insects at a distance can enjoy several exhibits outside the conservatory’s doors. Among them are a short film about metamorphosis and displays on butterfly habitats and adaptations. Owl butterflies, for instance, have large spots that resemble owl eyes — a way to fool predators — while monarchs contain foul-tasting toxins. Those bright orange wings are nature’s own caution sign.LAUREL GRAEBERFilm SeriesOf Instincts and BuboesSharon Stone in Paul Verhoeven’s “Basic Instinct,” one of the films IFC Center is showing for a retrospective of the director’s work in anticipation of his latest, “Benedetta.”Rialto PicturesBefore Paul Verhoeven’s latest provocation, the 17th-century lesbian-nun drama “Benedetta,” opens on Dec. 3, IFC Center invites viewers to revisit his scandals of yore. While his early Dutch outrages aren’t much represented (other than “Spetters,” one of the most phallocentric movies ever made, screening on Saturday), you couldn’t ask for a more ice-pick-sharp Friday-night selection than “Basic Instinct” (also showing Sunday through Tuesday), the subject of protests — even during filming — for its depiction of Sharon Stone’s bisexual murder suspect. It stands, along with Verhoeven’s return to Holland, the gripping World War II drama “Black Book” (on Saturday, Tuesday and Wednesday), as the high point of his mastery of the erotic thriller.Perhaps less seen, but relevant to “Benedetta,” is “Flesh + Blood,” screening on 35-millimeter film on Sunday. Rutger Hauer’s character leads a group of mercenaries who claim a divine mandate, but the encroaching plague proves impervious to superstition. “Benedetta” will close the series on Dec. 2.BEN KENIGSBERGComedyNo Topic Too HotD.L. Hughley will be at Carolines on Broadway on Friday and Saturday.Phil ProvencioThey say the Thanksgiving table is no place for certain subjects, but those are just the kind of scraps D.L. Hughley can turn into a feast.The comedian, who hosts a nationally syndicated afternoon radio show with a companion series on Pluto TV’s LOL! Network, has been making waves since the late 1990s, when he starred in his own sitcom on ABC and toured as one of “The Original Kings of Comedy” alongside Steve Harvey, Cedric the Entertainer and Bernie Mac, who died in 2008.Hughley had the political savvy to host his own CNN show and the mainstream appeal to compete on “Dancing With the Stars.” In 2012, he created and starred in “D.L. Hughley: The Endangered List,” a mockumentary for Comedy Central that won a Peabody Award. This year, he published his fifth book, “How to Survive America.” He’ll certainly have plenty to talk about when he performs at Carolines on Broadway on Friday and Saturday at 7 and 9:45 p.m. Tickets start at $60, with a two-drink minimum.SEAN L. McCARTHYFive Movies to Watch This WinterCard 1 of 51. “The Power of the Dog”: More

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    Park Avenue Armory Announces Futuristic New Season

    Highlights include the North American premieres of Michel van der Aa’s opera “Upload” and Robert Icke’s production of “Hamlet.”The Park Avenue Armory is taking a forward-looking approach in its 2022 season.“The current that runs through this season is technology and futuristic outlooks on the world,” Rebecca Robertson, the Armory’s president and executive producer, said in an interview on Tuesday.A highlight of the season, announced on Wednesday, is the North American premiere of the Dutch composer Michel van der Aa’s 80-minute opera “Upload,” about a man who uploads a digital version of his consciousness to achieve virtual immortality (March 22-30, 2022). In a review of the production at the Dutch National Opera, The New York Times’s Joshua Barone called the piece, which combines film, motion capture and live performance and stars the soprano Julia Bullock and the baritone Roderick Williams, “a sci-fi spin on a fundamentally human tale.”Next up, the British director Robert Icke presents a surveillance-focused staging of Shakespeare’s “Hamlet,” which will make its North American premiere after sold-out runs at London’s Almeida Theater and the West End in 2017 (May 31-Aug. 13, 2022). Alex Lawther (“The Imitation Game”) will take on the titular role, which Andrew Scott played to critical acclaim in London.“Hamlet” will play in repertory with Icke’s adaptation of Aeschylus’ “Oresteia” (June 9-Aug. 13, 2022) — for which he won the Olivier Award for best director in 2016. Originally a trilogy of Greek tragedies, the three plays have been condensed into a single family drama that follows a succession of brutal family murders and runs just over three and a half hours. Lia Williams, who was nominated for an Olivier for best actress in the 2015 production, is set to return in the role of Klytemnestra.Other highlights of the new season include “Assembly,” an exhibition featuring the second generation of Rashaad Newsome’s artificial-intelligence-powered creation “Being,” whose voice acts as the installation’s soundscape (Feb. 16-March 6, 2022); “Rothko Chapel,” a new commission by the composer and MacArthur fellow Tyshawn Sorey, based on Morton Feldman’s composition for the dedication of the chapel in 1971 and directed by Peter Sellars (Sept. 27-Oct. 8, 2022); and “Euphoria,” an immersive film installation by the German video and film artist Julian Rosefeldt that is a commentary on money, greed and consumption (Nov. 30, 2022-Jan. 1, 2023).A full season lineup is available at armoryonpark.org. More

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    ‘Be Nice to Tourists’: New York’s Arts Scene Needs International Visitors

    The United States now allows vaccinated international travelers into the country. It’s welcome news for arts institutions that lost revenue and cut jobs during the pandemic.When many readers in Toronto, London, Paris and Hong Kong open their newspapers on Monday, they will be greeted with a full-page advertisement from the Metropolitan Museum of Art in New York.“We reopened in August 2020, but have been missing one critical thing — you, our international visitors,” the ad will say. “The Met is only The Met when it is being enjoyed daily by visitors from around the world.”The unusual display — museum officials say they do not believe they have ever run a global marketing campaign of this scope aimed at visitors so far from their Fifth Avenue home — is a signal of the thirst among New York arts institutions for foreign visitors to return. American borders reopened to international tourists this week for the first time since the early months of 2020. Their return represents another milestone in New York’s reopening, and few sectors of the city’s economy are more of a draw to foreign travelers — or lean more heavily on them for revenue — than the arts.“It’s crucial that we recover this segment,” said Chris Heywood, a vice president for global communications at the city’s tourism agency, NYC & Company. “Arts and culture are going to lead our recovery. That is the backbone.”Indeed, billions of dollars and many thousands of jobs are at stake. Employment in New York City’s arts, entertainment and recreation sector plummeted by 66 percent from December 2019 to December 2020, according to a state report. Even as things reopen, and workers are hired back, challenges remain: The tourism agency forecasts that visitor spending in 2021 will be about $24 billion, roughly half of what was spent in 2019.Few sectors of the city’s economy are more of a draw to foreign travelers — or lean more heavily on them for revenue — than the arts.Angela Weiss/Agence France-Presse — Getty ImagesInternational visitors typically make up about a fifth of the city’s visitors, but they tend to stay longer and spend more than domestic visitors: what they spend accounts for roughly half of all tourism dollars.On Broadway, tourists from outside the United States comprise about 15 percent of the audience during a traditional season, said Charlotte St. Martin, the president of the Broadway League. (There is a reason that the website of “The Lion King” is lined with flags indicating where to click for translations of its sales pitch in French, German, Italian, Japanese, Korean, Portuguese, Chinese and Spanish.)The Metropolitan Opera said that international ticket sales have accounted for about 20 percent of total box office revenues during the last five seasons. And more than half of New York’s international visitors go visit an art gallery or museum during their trip, according to data from NYC & Company. One in four go to some kind of live performance when they are in the city — be it a concert, play, musical, a dance performance or opera.So New York has been missing them.“This is a big step forward,” said Victoria Bailey, the executive director of Theater Development Fund, the nonprofit organization that operates the TKTS booth, where about 70 percent of the tickets are bought by tourists and roughly half of those sales are to foreign travelers.Groups catering to tourists from overseas are gearing up. Broadway Inbound, a subsidiary of the Shubert Organization that is responsible for the wholesale distribution of show tickets, recently restarted a marketing program that helps highlight more than 20 partnering shows to group buyers, tour operators and the travel industry.The Metropolitan Museum of Art has moved some of its marketing dollars overseas in part because the it has hit something of a “ceiling” on attendance, Ken Weine, a spokesman for museum, said. Before the pandemic, international travelers accounted for about a third of the museum’s visitors; these days, the number of people who come to the museum daily is about half of what it was before March of 2020.The newspaper ad from the Metropolitan Museum of Art that will run in Toronto, London, Paris and Hong Kong. Museum officials say they do not believe they have ever run a marketing campaign of this scope aimed at visitors so far from their Fifth Avenue home.Metropolitan Museum of ArtMusicals like “The Phantom of the Opera,” which have leveraged the interest of tourists who want to see a long-running show that they are familiar with, have purposefully invested advertising dollars during this holiday season and placed their displays in high-traffic, touristy areas. That is why there is an imposing three-dimensional statue of the Phantom’s mask strategically plopped next to the TKTS booth and outdoor advertising for “Chicago” all over Times Square.Foreign travelers have not yet begun buying tickets to “Phantom” in material numbers, said Aaron Lustbader, the general manager of the show. But officials hope that will change soon.“Typically, January and February are two of the very weakest months of the year and this has certainly been true for ‘Phantom,’” he said. “Our hope is that due to pent-up demand of nearly two years and assuming it would take most people at least a few weeks to put together plans, that the city sees a far higher number of international tourists in these otherwise lean months.”Barry Weissler, a producer of “Chicago,” said the show typically partners with online travel sites to serve ads and try to spark the interest of inbound, foreign tourists ahead of their flights to New York.And for their part, tour operators and ticket vendors overseas say they have started to see their New York business bounce back — somewhat.Eric Lang, who runs an Amsterdam-based travel and information website that helps vacationers plan trips to New York, said his ticket sales in October were up to about 5 percent of normal. This month, sales are closer to 15 to 20 percent of what he had come to expect for this period, before the pandemic. “Growth from zero,” he said.Lee Burns, a product manager for AttractionTickets.com, which sells event tickets to people and travel agents in the United Kingdom, said he thought the timing of the American reopening might have come “a bit too late” to capitalize on the 2021 holiday season. So far, he said, his company’s New York sales are at only about 10 percent of what is normal for the holiday season.“People are booking now for next Thanksgiving and next Christmas,” he said. Nonetheless, he said he and his team are trying to figure out if there is any sort of deal they can offer for this Black Friday.Those who come to New York from overseas will need to navigate and adhere to the rules and vaccine requirements set by the state, the city and individual venues.They will find that many venues and presenters, including Broadway theaters, the Met Opera, the New York Philharmonic, Lincoln Center and Carnegie Hall, will admit travelers who show proof of having received one of the vaccines approved by W.H.O. — a list that includes AstraZeneca, Sinopharm and Sinovac, vaccines that have not been authorized for use in the United States.To help theatergoers prepare for their visit to “Come From Away,” the show recently released a health and safety video outlining what patrons should expect when they show up at the Gerald Schoenfeld Theater. An official with Broadway Inbound said it had touched base with the creators of the video to help ensure it would be educational to both domestic and foreign visitors.Heywood, meantime, had a plea for New Yorkers already here. “Be nice to tourists,” he said. “This is important.” More

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    Christopher Walken Destroys Banksy Painting on BBC Comedy Show

    A genuine painting by Banksy, the street artist whose work has sold for millions, was gone in seconds as the actor painted over the artwork as a gag on the show.With a few swipes of a paint roller, the actor Christopher Walken wiped away a real Banksy painting from the side of a building in England on an episode of BBC’s “The Outlaws” that aired Wednesday night.Though Banksy’s work has fetched millions of dollars at auction, Mr. Walken unceremoniously painted over the artwork on the comedy-drama series, which is set in Banksy’s hometown, Bristol.A spokesperson from Big Talk Productions, the show’s production company, confirmed that the artwork was “an original Banksy,” and that Mr. Walken painted over it during filming, “ultimately destroying it.”Mr. Walken plays Frank on the BBC comedy show “The Outlaws.” Stephane De Sakutin/Agence France-Presse — Getty ImagesThe production company offered no more details, and a representative for Banksy did not respond to a request for comment.Banksy, a street artist and one of the world’s most expensive artists, has rigidly maintained his anonymity. He has often manipulated the news media with stunts, notably in 2018 when a painting self-destructed moments after it was sold for $1.4 million at auction. That painting, retitled “Love is in the Bin,” was recently resold by Sotheby’s in London for $25.4 million, a record for the artist.Big Talk/Four EyesIn the BBC show, directed by and starring the comedian Stephen Merchant, Mr. Walken’s character, Frank, is ordered to perform community service. He and several other characters don high-visibility vests as they clean up graffiti from a wall on the side of a building in Bristol.Mr. Walken’s character, fulfilling his duties, knocks over a board leaning against the wall, revealing a painted black-and-white rat and two canisters, recognizable in Banksy’s style even if the word “BANKSY” weren’t spray-painted on the wall in orange.“Look at this rat I found,” he says to his supervisor, played by Jessica Gunning, who, thoroughly uninterested, spends her supervision reading with her back turned to the wall.Big Talk/Four EyesAfter he explains it was a graffiti rat, not a real one, she responds: “Council said paint over any graffiti, so crack on.”“It’s awfully good,” he protests.“Less debating, more painting,” she shoots back.Mr. Walken shrugs, and then the camera zooms tightly on the artwork as he covers it entirely with six strokes.The BBC did not immediately put a clip of the scene on YouTube, but it made the episode available to watch on its iPlayer service for those in Britain. More

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    Renato Casaro’s Posters Capture Films’ Essential Moments

    Renato Casaro’s hand-drawn art has hooked movie audiences around the world since the 1950s. Tarantino and Stallone are big fans. One secret to his success? “You can’t cheat.”TREVISO, Italy — Renato Casaro was taking a trip down memory lane, a long journey in a career that extends from the 1950s, when Rome was known as Hollywood on the Tiber, to the last decade when Quentin Tarantino asked for his help on the 2019 film “Once Upon a Time … in Hollywood.”“I constantly adapted,” said Mr. Casaro, who is a few days short of his 86th birthday. “That’s why I kept working when others stopped.”Over more than six decades, his hand-drawn movie posters have hooked audiences into theaters, acting as abridged portends of the delights to come.“The important thing was to capture the essential: that moment, that glance, that attitude, that movement that says everything and condenses the entire story. That’s the hard part,” Mr. Casaro said, adding an admonishment: “You can’t cheat. You can’t promise something that isn’t there.”The essential might translate into the tender embrace he depicted on the poster for a 1955 Russian ballet version of “Romeo and Juliet.” Or it could be a terrified eye lit by a candle for the 1969 thriller “The Haunted House of Horror.” Or maybe an impossibly brawny Arnold Schwarzenegger brandishing a sword as “Conan the Barbarian” in 1982.Although his art has been seen by untold millions, Mr. Casaro himself is mostly invisible, his work largely uncredited (save for his neatly printed signature discreetly tucked in a margin). He is known primarily to collectors, and to the many producers and directors who sought him out to plug their pictures.The Santa Caterina complex in Treviso, one of the venues for the exhibition of Mr. Casaro’s work.Alessandro Grassani for The New York Times“It’s a bit of a sore spot,” Mr. Casaro said during a recent interview in Treviso, the northeastern Italian city where he was born and where he returned to live a few years ago. As far as he knew, he said, he’d been credited in the end titles just once, in 1984, by Sergio Leone for his work on “Once Upon a Time in America.”But now Mr. Casaro is getting his moment in the limelight as Treviso celebrates his art through an ambitious retrospective: “Renato Casaro. Cinema’s Last Poster Designer. Treviso, Rome, Hollywood.”“We’re very proud to celebrate the maestro who gave emotions to so many people,” said Treviso’s mayor, Mario Conte. Many of Mr. Casaro’s posters had become icons, “forever lodged in our memories,” he said.The show’s title traces the trajectory of Mr. Casaro’s career — from crafting movie posters as a teenager in exchange for free tickets to Treviso’s Garibaldi Theater, to the days when extravagant sword-and-sandal films set in ancient Rome were shot in the modern Italian capital, to his brushes with A-list Hollywood actors.Mr. Casaro said he’d been “born with a paintbrush in my hand,” a natural talent who got better “with a lot of experience.”He moved to Rome in 1954, just as it was becoming a favorite of international filmmakers, who took advantage of the city for its unparalleled setting, the production expertise at Cinecittà Studios and the allure of rising local stars like Sophia Loren.He found work at a well-known advertising design studio specializing in movie posters.Mr. Casaro, who is about to turn 86, working in his studio this month in Treviso.Alessandro Grassani for The New York Times“You learn on the job,” said Mr. Casaro, who eventually went out on his own. “You have to be able to draw everything, from a portrait to a horse to a lion.”It really was la dolce vita, he recalled.“We’d come out of the trauma of the war, and Rome was full of life,” he said, with movie stars and tourists swelling the swanky restaurants of Via Veneto. He was out of that league, but he tried to sneak into the hottest places.“We lived on the margins, but come on, it was marvelous to be young and go to Rome and discover this world,” he said in the deconsecrated church of Santa Margherita, one of the venues for his exhibition. His mother, he noted, was less thrilled with his vocation and location. Growing up in provincial Treviso, Rome might as well have been on another planet. “She thought Rome was the city of perdition,” he said. “She cried, she fretted, ‘I’ve lost my son.’”In Rome, he worked constantly. Roberto Festi, the curator of the exhibition, estimated that during this first phase of his career, he was making about 100 posters a year.To better understand the mood of a film, Mr. Casaro often went on the set. Sergio Leone wanted him in New York to witness a key moment in “Once Upon a Time in America.”“They were filming the scene where the youngest boy gets killed,” Mr. Casaro recalled, an image that eventually evolved into the movie poster. “It was stunning, and the highlight of the first part of the film.”At the exhibition in Treviso. Conan and Bond were among Mr. Casaro’s subjects. Alessandro Grassani for The New York TimesThe turning point in his career, which brought attention outside Italy, came when Dino De Laurentiis hired him to make the poster for the 1966 blockbuster “The Bible: In the Beginning…” It was the start of a long-lasting collaboration with Mr. De Laurentiis, and the friendship helped put him in Hollywood’s sights.Mr. Casaro drew the posters for the Conan trilogy, breakthrough films for Mr. Schwarzenegger, who in 1982 was known mostly as a bodybuilder. For the first film, Mr. De Laurentiis, one of the producers, told Mr. Casaro to focus on the actor’s face, not just his muscles. “Dino wanted to launch him,” Mr. Casaro said. “He knew that Schwarzenegger would explode as an actor.”Another big star of the day, Sylvester Stallone, loved how Mr. Casaro had depicted him in his role as the troubled Vietnam vet Rambo. “Stallone said that I had entered into his soul,” Mr. Casaro said.Mr. Casaro’s early style, which he described as “impressionistic,” became increasingly realistic in the 1980s when he began using an airbrush. That made his technique more photographic but also “more magical,” he said.A poster for Rambo III. Mr. Casaro said Sylvester Stallone told him he had “entered into his soul.”Alessandro Grassani for The New York Times“When he began working in hyper-realism, that was the big change,” said Nicoletta Pacini, the head of posters and movie memorabilia at Italy’s National Museum of Cinema. “That was pure Casaro, and others began to copy him.”The artist isn’t sure how many movie posters he created in total but estimates it’s close to 2,000.“He always understood the spirit of the film” creating images that were “special and distinctive,” said Carlo Verdone, one of Italy’s most famous comedic actors and directors who hired Mr. Casaro to make posters for several films. Mr. Casaro stopped making posters in 1998, when the taste for hand-drawn images had waned in favor of digital and photoshopped renderings. Not for him, he said.He shifted his focus to African wildlife drawings — and elaborate re-workings of famous Renaissance paintings populated with movie stars.In a reimagining of Michelangelo’s “Last Judgment,” Marilyn Monroe holds court. “She’s always been the ultimate myth for me,” Mr. Casaro said. “With all her weaknesses, she still represents a special moment in the history of cinema.”Mr. Casaro showing a drawing of Marilyn Monroe. “With all her weaknesses, she still represents a special moment in the history of cinema,” he said of her.Alessandro Grassani for The New York TimesThen, out of the blue, Mr. Tarantino called, asking for posters in a vintage spaghetti-western style for “Once Upon a Time … in Hollywood,” the director’s love letter to 1960s Los Angeles.He designed two posters featuring Leonardo DiCaprio, who plays an on-the-way-out actor who goes to Italy to make spaghetti westerns and revive his career. One of the posters is for a fictional film called “Kill Me Now Ringo, Said the Gringo.”“Those films always had incredible titles,” Mr. Casaro laughed.Mr. Tarantino sent him a signed photo of Mr. DiCaprio posing for the poster with a message that reads: “Thanks so much for your art gracing my picture. You’ve always been my favorite.”For Mr. Casaro’s admirers, the Treviso exhibition is long overdue.“The history of art has tended to marginalize posters because they were conceived for the masses, and the illustrators were seen more as craftsmen,” said Walter Bencini, who made a documentary about Mr. Casaro. “But movie posters can be popular art in the true sense of the word, because they’re part of the collective imagination but also evoke so many personal feelings tied to specific moments.”The feelings evoked in his poster for “The Sheltering Sky,” lushly filmed by Bernardo Bertolucci in 1990, make it one of Mr. Casaro’s personal favorites. “It captures the mystery,” he said, “the notion of immersing oneself in the desert.”If movies are primarily about entertainment, then Mr. Casaro’s summary of his career is apt.“I had fun,” he said. “A lot of fun.”Mr. Casaro in his studio. “I constantly adapted,” he said of his long career.Alessandro Grassani for The New York Times More

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    From a Contemporary Drama Festival, Tales of Art and Survival

    At Berlin’s FIND festival of new international drama, some plays tackle big themes while others reject being useful.BERLIN — Theater, according to the Spanish director and performer Angélica Liddell, is a sacrificial act. In the opening minutes of her new show, “Liebestod: The Smell of Blood Does Not Leave My Eyes, Juan Belmonte — Histoire(s) du Théâtre III,” she takes a razor blade and slashes at her kneecaps and the back of her hands. It’s a “sacrifice in the name of the absurd,” she explains in an online teaser for the production. “It’s not a sacrifice in pursuit of the greater good.”“Liebestod” is the centerpiece of this year’s FIND festival of new international drama at the Schaubühne theater in Berlin, where many of the 2021 entries flirt with the redemptive power of art as a tool for both survival and transcendence.The theatrical persona Liddell assumes in “Liebestod,” a monologue-fueled play about art, religion, Wagner and bullfighting, is loud, angry, self-destructive and startlingly musical.When she’s not singing, cooing or screeching along to Bach, Handel and Spanish flamenco rumba, she lashes out at the audience for their mediocrity, hypocrisy and middlebrow tastes from a sparsely decorated stage whose yellow floor and red curtains suggest a bullring.In extended soliloquies, Liddell rails against the spiritual and aesthetic decadence of contemporary “culture.” Nor does she spare herself from scathing criticism. As a result, the production contains a running commentary on its own status as art.“Liebestod” refers, of course, to Wagner’s “Tristan und Isolde.” The term is often used as a shorthand for the opera’s radiant coda, where Isolde sings herself to death in a moment of transfiguring ecstasy. We never hear the aria in the production, although Liddell, dressed as a matador, recites the lyrics to the stuffed effigy of a bull.While bullfighting is a main trope of the production, “Liebestod” is also awash in Catholic symbolism. Liddell renders the liturgical in ways both disturbing and absurd, including in a scene in which she mops her own blood with bread, which she then eats. There’s also a double amputee dressed as Jesus and a coffin-shaped glass reliquary filled with live cats. Some of these images seem worthy of Buñuel (an artist Liddell reveres), although the atheistic filmmaker would rise from the dead to protest when Liddell endorses theocracy as a corrective to a society built on secular values.Although she lacerates herself and her audience (some of whom left; others giggled nervously; most applauded heartily), it is clear that Liddell considers art a wellspring of holy beauty. And at the moments when her production approaches the high-water mark of the art she so venerates, Liddell makes us feel how dazzled she is.While Liddell performs as if her every minute onstage were a fight for survival, she’s not the only person with work at the festival for whom making art seems a matter of life and death. The Russian director Kirill Serebrennikov spent 18 months under house arrest in Moscow on charges of embezzlement that are widely considered to be trumped up. During his long confinement (and the coronavirus lockdowns that came after it), Serebrennikov has directed plays, operas, films and even a ballet remotely. Much of his confinement-era work has dealt with persecution, paranoia and even incarceration, suggesting a therapeutic working through of themes that loom large in the director’s new reality.In 2017, Serebrennikov contacted the Chinese photographer Ren Hang about developing a play inspired by his arrestingly provocative images. Shortly afterward, Hang leapt to his death and Serebrennikov’s freedom of movement was curtailed. From his living room, he devised “Outside,” a phantasmagorical double exposure of himself and Hang that premiered at the 2019 Avignon Festival.In “Outside,” by Kirill Serebrennikov, erotic choreographies bring Ren Hang’s photos to life.Ira PolarAt the start of the performance, the American actor Odin Lund Biron plays a character who is similar to his director. He converses with his shadow about life in confinement and under surveillance. These early scenes, which depict a version of the director’s Kafkaesque ordeal from the inside, are the most dramatically absorbing in the play. Soon, however, Biron is all but supplanted by the suave Russian actor Evgeny Sangadzhiev, who plays the Chinese photographer. The stage fills with beautiful bodies, many naked or in various stages of undress.Much of the following 90 minutes is a series of erotic choreographies that bring Hang’s photos to life. While frequently arresting, the lengthy succession of tableaux vivants often feels arbitrary in its order and selection.“Outside,” though less hermetic than “Liebestod,” is similarly committed to art that is upfront about mining personal pain for the sort of rare beauty that can produce epiphany. For all of their differences, these two shows reflect the sensibilities of artists who are not afraid to practice their art as an end in itself.“I think that making theater into a tool is death to theater and death to art,” Liddell says in the “Liebestod” teaser. In the context of this year’s festival, that credo almost sounds like a warning to some of the other artists featured in the program.In “Not the End of the World,” the writer Chris Bush and the director Katie Mitchell run the risk of using theater to lecture the audience about the dangers of climate change. Bush is a young, acclaimed British playwright; Mitchell is arguably the most influential English theater maker working regularly on the continent. Sadly, their encounter is ill-fated.From left, Alina Vimbai Strähler, Veronika Bachfischer and Jule Böwe in Chris Bush’s “Not the End of the World.” Gianmarco BresadolaThe play toggles between time periods and plot lines at breakneck speed: a young climate scientist interviewing for a postdoctoral position; a researcher who dies during a research expedition; a woman delivering a eulogy for her mother.To their credit, Bush and Mitchell have consciously avoided making a militant play, but what they’ve given us is so slippery that it’s very difficult to get a handle on.The wealth of obscure or cosmically weird anecdotes that are stuffed into this collagelike text often make the play sound like “Findings,” the back-page feature of Harper’s Magazine that compiles wild facts from science journals.In keeping with the play’s theme, the entire production has been crafted with an eye to sustainability. The British team didn’t travel to Berlin for rehearsals; the sets and costumes have been recycled or repurposed; and the show’s sound and lighting is powered by two cyclists who pedal from the sides of the stage. Yet these facts don’t add much to the production.Another British production at FIND, Alexander Zeldin’s “Love,” also runs the risk of “making theater into a tool.” First seen at the National Theater in London in 2016, it centers on a family who have been suddenly evicted from their apartment and find themselves in a crowded shelter, struggling to maintain their dignity.Janet Etuk in “Love,” by Alexander Zeldin.Nurith Wagner-StraussThere are so many ways that a play like this could go wrong, but “Love” is neither earnest nor preachy. The themes are so elegantly dramatized, and the characters so beautiful rendered, that it winds up being politically urgent almost by stealth; the production’s emotional impact is surprising considered how economically it is put together.The immense set depicting the dreary residence plays a focusing role — for the actors, I imagine, as much as for the audience. This is naturalistic theater at its best, evoking the work of the filmmakers Mike Leigh and Ken Loach.“Love” had me thinking that perhaps Liddell is too absolutist in her thinking. I’m not saying it’s easy, but in the right artist’s hands, theater that is alive to social and political issues can be an occasion for beauty and transcendence.FIND 2021 continues at the Schaubühne through Oct. 10 More

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    Laurie Anderson Has a Message for Us Humans

    When the Hirshhorn Museum told Laurie Anderson that it wanted to put on a big, lavish retrospective of her work, she said no. For one thing, she was busy. She has been busy now for roughly 50 years, hauling her keyboards and experimental violins all over the world to put on huge bonanzas of lasers and noise loops and incantatory monologues that she delivers in a voice somewhere between slam poetry, an evening newscast, a final confession and a bedtime story. Although Anderson plays multiple instruments, her signature tool has always been her voice. Words emerge from her mouth deliberate and hyperenunciated, surrounded by unpredictable pauses. She piles up phrases the way van Gogh piled up brush strokes.Over the course of her incessant career, Anderson has done just about everything a creative person can do. She has helped design an Olympics opening ceremony, served as the official artist in residence for NASA, made an opera out of “Moby-Dick” and played a concert for dogs at the Sydney Opera House. She has danced the tango with William S. Burroughs and flown to a tropical island with John Cage. And she is still going. As Anderson once put it to me, during a brief pause between trips to Paris and New Zealand, just before a Carnegie Hall performance with Iggy Pop: “Lately, I’m doing a stupid amount of things.”On top of all this, Anderson had philosophical qualms about a retrospective. She is 74, which seems like a very normal age to stop and look back, and yet she seems determined, at all times, to keep moving forward. She is a perpetually cresting wave, a little green shoot constantly emerging from its seed. The last thing she wanted was to stop and stand still and be institutionalized in a big museum. This is the paradox of Laurie Anderson: What makes her worthy of a retrospective also makes her basically retrospective-proof.Anderson’s response to the Hirshhorn was a counterproposal: How about a show of entirely new work?“In some ways, I wasn’t surprised,” Melissa Chiu, the museum’s director, told me. “She’s so interested in the here and now. We had to make peace with that. We made a decision, early on, to say: OK, Laurie’s got this.”The Hirshhorn gave Anderson the whole second floor and then followed her lead. (There were a few exceptions. When Anderson proposed filling part of a room with stinky wet mud, the museum, citing policy, said no.) The result is a show called “The Weather,” a sort of nonretrospective retrospective of one of America’s major, and majorly confounding, modern artists. Chiu says the show is less a traditional exhibition than a giant artist’s project that happens to be set in our national museum of modern art.The Hirshhorn sits right on the National Mall, midway between the Washington Monument and the Capitol. This makes it the perfect site to showcase Anderson’s work. She has always been obsessed with America; her whole career, as she describes it, has been an attempt “to tell and retell the national story.” This is, of course, a fraught, impossible project. But then Anderson is a fraught, impossible storyteller.“Americans have traditionally demanded coherent and simple national stories,” she has written. “Now many of these stories no longer make any sense. But so far nothing has replaced them. We are in story limbo, and for a storyteller this is an intensely interesting place to be.”Anderson’s stories tend to be broken and fragmented, unfinished, nonlinear, elusive, pointless — stories about the impossibility of stories. They are often gender-fluid. (She appears, sometimes, as a character called Fenway Bergamot, a male alter ego with thick eyebrows and a mustache.) In place of coherence, in place of the machine logic of propaganda, Anderson inserts dream logic, joke logic, the self-swallowing logic of Buddhism. She likes to hollow out triumphant national stories and fill them with doubt. She once summarized “The Star-Spangled Banner,” for instance, as “just a lot of questions asked during a fire.” (“Say, isn’t that a flag?” she asked, pointing into the distance. “Couldn’t say,” she answered, “it’s pretty early in the morning.”)Chiu told me, with what sounded like a mixture of awe and anxiety, that she could imagine Anderson wanting to change the Hirshhorn show even after it was installed.I asked Anderson if she could see herself doing this. Absolutely, she said. In fact, she was planning on it. She wanted to hang her new paintings in the museum and then paint over them, right there on the walls. She even fantasized, aloud, about painting over them again after the show opened.When I mentioned this to Marina Abramovic, one of Anderson’s longtime friends, she laughed admiringly.“Laurie is a total nightmare for every gallerist,” she said.At various times, the Hirshhorn show was touch and go. There were issues with paperwork, logistics. There was a whole pandemic. At one point, Chiu told me that Anderson basically disappeared.“She’s offline,” Chiu said.“She’s offline?” I asked.“Yes.”“Did she send out a declaration or something?”“No, she just told us that she was going offline.”“OK,” I said.“Until it subsides,” she said.“Until it subsides?”“Yes,” Chiu said, and paused. “She’s very mysterious.”“I learn about things by talking about them.”Philip Montgomery for The New York TimesOne winter day, Anderson invited me to her studio at the end of Canal Street, right where it meets the Hudson River. She has been working here since the 1970s — since the downtown glory days of Warhol, Basquiat, CBGB, Patti Smith, the Ramones, David Bowie, etc. etc. etc. I sat there petting her scruffy terrier, Little Will, while Anderson talked to me about basically everything in the universe. She told me about ponies (“If ponies were people they’d all be in jail”) and donkeys (“They have the best memory in the animal kingdom”) and about how the Hudson River is full of seahorses — not the elegant tropical wiggly jewels that you tend to see in aquariums, but New York City seahorses. Survivors. “Funky, brown, crusty,” she said.I had come prepared with a notebook full of nervous sweaty questions, because Anderson is an icon of the avant-garde, a titan and a pioneer, and her career is so staggeringly full and deep and weird that my brain kept breaking whenever I tried to think about it. But my questions turned out to be unnecessary. Anderson is maybe the easiest person to talk to I have ever met. A conversation with her is self-propelling and unpredictable, an instant flood of ideas and funny stories and book recommendations and factoids. Did you know that a mosquito, in really bad storms, can hang onto a raindrop and ride safely toward the ground? Anderson will pause to show you viral videos on her phone and websites on her laptop. She will ask questions — “Have you noticed that?” or “How do you handle that?” or “Do you think so?” — and then she will actually listen to the answers. Because of the circles she moves in, even the most basic stories about her life can sound like outrageous name dropping. She had just been to Yoko Ono’s 87th birthday party. She told me a funny story about Donna Karan and quoted something Brian Eno once told her. (“You don’t tell other people what’s in your bank account — it’s the last taboo.”) At one point, she was reminiscing about Alice Waters, an old friend, when suddenly her phone rang, and the caller ID actually said, right out loud, “Julian Schnabel.” That’s what it’s like to be around Anderson.“I’m a really blabby person,” she told me. “I learn about things by talking about them.”After a few minutes, however, the conversation paused. Anderson asked if I would mind helping her carry some stuff down the stairs. She had to rehearse, later, with a cellist she’d been improvising with. Of course not, I said. Anderson is small and slim and slight, a sort of national heritage site of a human being, and I told her I would be happy to haul whatever needed hauling.“How about one of these?” she said. She handed me a small electrical cord, neatly coiled. “And one of these?” She handed me a second cord.Anderson, meanwhile, walked over to a huge black box, roughly the size of a filing cabinet, the kind of mysterious case a magician might drag onstage for the final trick of the night. She heaved it off the ground, then proceeded to lug it, all by herself, down a narrow spiral staircase. I followed her with my two cords. It became clear to me that she hadn’t needed my help at all. She just had something to do, and she wanted to keep moving while we talked.One floor down, in her music studio, Anderson clunked the black box down. She knelt and opened it, revealing a whole nest of sci-fi-ish equipment: keyboards, screens, metal frames, a shipyard’s worth of cords and wires. This, broken into pieces, was her performance rig — a big block of gear that she has assembled and disassembled and hauled across the world infinite times.She is the American heartland affectionately alienated from itself.For the next 30 minutes or so, I watched Anderson unpack and construct this rig. She worked with deep absorption, with quick expert movements, clonking pieces together, kneeling and then popping upright, tightening knobs, unfolding frames, zipping zippers, testing the connections of cords. It was strangely mesmerizing. Every time I thought the case was empty, she would pull out something else: a microphone, an iPad, a synthesizer, a chunk of wood. Before long, Anderson had assembled a multilevel architecture of screens and keyboards. One entire keyboard was just for her feet. From somewhere, I didn’t even see where, she pulled out a futuristic-looking violin, and she hooked it over her shoulder, and then suddenly the whole rig started to vibrate with noise: thumping bass, organ chords, tinkling piano, wild gusts of piercing sustained notes. She seemed to be marshaling whole armies of instruments, lining them up in different formations, setting them against one another. Anderson has been perfecting her command center for decades now, streamlining it and juicing up its weird powers. Watching her bring it to life felt less like watching a musician prepare for a rehearsal than like some kind of religious ceremony: a ritual, a discipline. The equipment and the noises it made seemed to reach down into her bones and spirit.Anderson, her assistant told me, insists on setting this whole rig up herself, every single time, whether she is alone in the studio or about to play Carnegie Hall. Sometimes, when Anderson is setting up out in public, on a stage, she will avoid interruptions by wearing a disguise: a roadie T-shirt and a long black wig. It is minimalist but, apparently, extremely convincing. One time, Anderson told me, a close friend came up to her before a show, while she was absorbed in constructing her rig — and she asked Laurie Anderson, from just inches away, if Laurie Anderson was in the building yet.Laurie Anderson in her studio in 1980.Allan Tannenbaum/Getty ImagesIggy Pop, who grew up in a trailer park in Michigan, helped me understand something essential about Anderson.“Is she from Ohio?” he asked me, in a voice so deep and rough and weather-beaten I worried it was going to blow out the speakers in my phone.“Illinois,” I said.“Close enough,” he said.Then he explained. “She has this really nice, steady, clear energy,” he said. “She looks straight at you and doesn’t bring any problems with it. That’s something special about her. There’s some clear-cut, no-nonsense, Midwest stuff in there.”This is the elemental force that Iggy Pop was picking up on: Midwesternness. Although Anderson has come to be associated with New York, with Europe, with cosmopolitan intellectualism, her baseline vibe is extremely Midwestern — normal, practical, unpretentious, conspicuously kind. This is a good way to read her work — all those avant-garde stories spooling out around familiar things (weather, sweaters, pet dogs, J.F.K.). She is the American heartland affectionately alienated from itself. Anderson is the middle of our nation asking out loud, in a spirit of loving curiosity, what on Earth it thinks it is doing.Anderson was born in 1947, into a large, eccentric family outside Chicago. She was one of eight children. Growing up in that household meant marinating, constantly, in language and stories. One of her brothers was named Thor; a sister was named India. At dinner, each child was expected to tell the story of their day — a recitation that could go on indefinitely and include a baffling variety of incidents and styles. On Sundays, their grandmother took the kids to church, and Laurie became fascinated by the dreamlike surrealism of the Bible: “talking snakes, an ocean that suddenly parted to form a road, stones that turned into bread and dead people brought back to life.” These stories, Anderson would later write, “were the first clues that we live in an irrational and complicated world.” Two of Anderson’s younger brothers were twins, and as kids they invented a private language so elaborate that it drew the attention of a linguistic researcher. It was, in other words, a perfect childhood for producing Laurie Anderson: deep normalcy inflected by sharp stabs of strangeness.With so many people around, Anderson found it easy to slip away and do her own thing. She relished her freedom. She took long bike rides and went ice skating on ponds. In elementary school, she joined an all-girl gang that threatened to poke boys’ eyes out with sharp sticks. In sixth grade, Anderson founded a painting club whose members posed for each other nude. Every day, for many hours, she practiced her violin. On Saturdays, she took the train to Chicago, where she would study painting at the Art Institute and play in the Chicago Youth Symphony.Anderson’s parents were a study in contrasts. Her father was personable, funny, affectionate. Her mother was formal, distant, intimidating, hard to read. Anderson describes her mother as a kind of bottled-up genius: She went to college at 16, married young and immediately started having children. In her rare spare time, she read voraciously. She designed the family’s house herself. One of Anderson’s earliest memories is of waking up in the middle of the night, around 4 a.m., and seeing her mother still awake, alone, reading. “She was very smart, very focused,” Anderson told me. “She really should have been, like, the head of a big corporation. But she got caught in a generation of women who didn’t get to do that. ” Every morning, when Laurie left the house, her mother would offer a single word of advice: “Win!” Anderson remembers thinking: What does that mean?Later, the voice that Anderson would use in her art performances — that distinctive blend of casual and formal, fluid and halting, warm and cold — was a combination of her parents’ voices. Her father’s sly deadpan; her mother’s precise, ironic detachment.In college, Anderson studied biology for one year. But this only confirmed her desire to make art. In 1966, she moved to New York and dove headfirst into that world. She studied at Barnard and wrote reviews for Artforum. At the School of Visual Arts, she studied sculpture with Sol Lewitt and Carl Andre. The trend, back then, was to make huge, heavy steel monoliths, but Anderson decided to work mostly with newspaper. She would pulp The New York Times and shape it into bricks, or cut multiple newspapers into long, thin strips and weave them together. Already, she was manipulating stories, slicing and crushing and blending them.The art world, Anderson realized, was not set up to showcase storytelling, this art form she had learned to love as a child. Museums were designed for objects, not the human voice as it moved words through time. Early on, Anderson became obsessed with the challenge of smuggling stories into art galleries. She began experimenting with audio, video, performance. Her work became increasingly about voice: looking for the line between voice and nonvoice, speech and nonspeech, story and nonstory. She built a talking “robot” out of plywood and organized a concert for car horns. She made little clay figures, onto which she projected Super 8 films so that the statues seemed to move, to speak, to live. “Fake holograms,” she called them. Little by little, she managed to bring her Midwestern origins into New York. She found a way to invite the whole art world to sit down at her childhood dining-room table.Marina Abramovic first heard about Laurie Anderson in 1975. Abramovic was living in Europe at the time, hand-to-mouth, sleeping in her car, traveling from one country to the next to do the performance pieces that would eventually make her reputation. She and her partner, Ulay, would braid their hair together and sit back to back in a gallery for 17 hours, or they would get naked and run across the room and repeatedly slam into each other and fall over. In the midst of all this, Abramovic heard about something wild happening down in Italy: A young American woman was doing street performances in Genoa. Every day she would pick a different spot in the city and stand there playing some kind of cyborg violin — it had tape loops and speakers inside of it, so the violin would play prerecorded violin music, and the American would stand there and play the violin along with itself. A “self-playing violin,” she called it. But that wasn’t even the best part. The best part was that this young American was playing her experimental violin while standing on ice skates, and the blades of the skates were frozen into two huge blocks of ice — so as she played her cyborg violin, as crowds of baffled Italians gathered to watch, the ice blocks she was standing on would slowly melt, and eventually the skates would clunk down onto the pavement, and that would be the end of the performance. Anderson would stop playing and walk off. She called the piece “Duets on Ice.”Marina Abramovic thought that this was basically the most wonderful thing she had ever heard of. Soon the two artists met. The first thing they talked about, Abramovic says, was money. Like most young artists, they were hustlers, eking out a living from stingy gallery owners. Anderson approached it all as a kind of game. She had inserted herself into the European art circuit through a fabulous deception: She wrote to roughly 500 venues and told them, falsely, that she had booked a European tour. Would they like to be added to it? As she tells it, 498 venues said no. But the two that said yes were enough to get her going. From there, she improvised. She dragged her huge black box — the keyboards, cords, lights, amps — back and forth across the continent. To Abramovic, Anderson seemed small and vulnerable. But she quickly learned not to underestimate her new friend.Anderson performing “Duets on Ice” in Genoa, Italy, in 1975.Photograph by Paolo Rocci, via Laurie Anderson“I always have this feeling to protect her,” Abramovic told me. “I feel bigger, you know. I come from Montenegro, which is like a world of strong warriors in the mountains. But I don’t think she needs protection. Really, she’s a very stable little strong baby. Not weak at all.”Today, Abramovic looks back fondly at those old European struggles.“It was so incredibly pure,” she told me. “The art was no commodity. You were doing it because you believed in it. There was so much purity and innocence.”Anderson, despite all her success, still works in this spirit. The anti-careerism of her career is part of what has made her illegible, and often invisible, to mainstream audiences. Although she is a legend in some circles, she is totally unknown in others. She remains uncategorizable in a way that strikes me as both naïve and deliberate, pure and perverse, simple and profound. She moves in the tradition of John Cage, Fluxus, Schoenberg, Warhol. I mentioned to Julian Schnabel that I was having trouble summarizing Anderson’s career. “Well, it’s not really a career,” he said. “She’s really unemployable.”If people outside the art world have heard of Anderson, it is probably because of her song “O Superman (For Massenet),” one of the least likely pop hits in music history. Anderson recorded the song in a studio she set up in her hallway. It is eight minutes long, with a background beat that is entirely a loop of Anderson’s voice, heavily processed, saying the word “Ha.” On top of this — ha ha ha ha ha ha ha — she layers cryptic and haunting electro-poetry: “So hold me, Mom, in your long arms. In your automatic arms. … Your petrochemical arms. Your military arms.” (The song was inspired by the 1979 Iran hostage crisis, although you wouldn’t really know it, going in cold.) Anderson had 1,000 copies of “O Superman” pressed; she kept them in her apartment and sold them, personally, via mail order.Then, in 1981, the ridiculous happened. Anderson’s experimental art song caught the attention of an influential English D.J., and “O Superman” shot up the British charts all the way to No. 2. It was voted best single in The Village Voice’s influential Pazz & Jop critics poll — tied for the top spot with the Rolling Stones’ “Start Me Up,” a song that is its opposite in basically every way. The music critic Robert Christgau called it “the pop event of the year.” Iggy Pop told me the “O Superman” video was the only thing on MTV that year that he could relate to. A British distribution company ordered 80,000 copies. Warner Brothers signed Anderson to an eight-album deal. Pitchfork would later rank her ensuing album, “Big Science,” the No. 22 album of the 1980s, adding accurately: “Listening to Laurie Anderson’s first album is like sitting down with a strange form of life that has been studying us for a long time.”Anderson was suddenly a paradox: mainstream avant-garde. Her scrappy little art career morphed, almost overnight, into touring, songwriting, recording. She poured her creativity into increasingly elaborate stage shows. She got tired, for instance, of projecting films onto screens — she hated trapping all those moving images inside of flat rectangles. So she made screens that were cylinders, cubes, spheres. She started projecting things onto couches, into corners, onto huge pieces of crumpled paper. She wore a big white canvas dress and projected images onto herself. She put cameras on violin bows and microphone stands.When Iggy Pop finally saw Anderson in concert — this multimedia assault of loops and text and voice and images — he was duly impressed.“She was up there alone with her fiddle,” he said. “I don’t remember what was said, but what I took away was just that she had big balls. Those stages are huge, you know? And there she was, all by herself. Boy, I thought. That’s a heavy chick.”He laughed apologetically. “Hey, you can take the boy out of the country, you know?” Anderson met Lou Reed in 1992, in Munich, at a music festival. They were each, in different ways, underground royalty. Reed was a legendary rock-’n’-roll badass: former frontman of the Velvet Underground, critically acclaimed solo artist, author of the 1970s hit “Walk on the Wild Side.” Anderson didn’t really know who he was. Again, she was very busy. After the festival, Reed suggested that they meet up in New York. Sure, she said. How about in four months?Their first date was at an audio-equipment convention; they met in the tube microphone section and spent all afternoon discussing gear. Anderson didn’t realize it was a date until Reed invited her to coffee, then a movie, then dinner, then on a walk. “From then on,” she writes, “we were never really apart.”Well, they were and they weren’t. They met later in life, when both were established in their careers. Anderson remained, as always, busy and free. They never fully moved in together; she kept her own space and continued to disappear, for long stretches, to drag her black box around Europe. In New York, she worked at her studio on Canal Street. Reed stayed at his apartment on 11th Street. They each had a view of the Hudson River, and Reed would call her sometimes during the day to point out an interesting cloud. Then they would stay on the phone together, looking at it for a while.Reed was notorious, in music circles, for his fiery temper. But everyone was struck by how in love he was with Anderson. It was one of the great wonders of the world. Anderson mellowed Lou Reed. As Reed’s biographer Anthony DeCurtis puts it: “People who met them together and expected the fearsome Lou Reed were struck by how puppyish he could be around her.”Anderson and Reed in 2002.Richard Corkery/NY Daily News Archive, via Getty Images“She was always running all over the world performing and doing all these things,” Schnabel told me, “and he missed her quite a bit. But at the same time, he was so impressed by her. He kept saying to me: ‘You know, she’s a genius. Laurie is a genius. You know that?’ They really loved each other a lot. And they got so much from each other, in the most buoyant and loving way.”Reed wrote lyrics about Anderson: “I’ve met a woman with a thousand faces, and I want to make her my wife.” But they didn’t marry until 16 years after they met. It was a grand romantic gesture. In 2008, the two of them were talking on a cross-continental phone call — he was in New York, she in California — and Anderson said that she regretted never marrying. Reed insisted that they marry the next day. So they did. They met each other halfway, in Colorado. Immediately after the ceremony, they went off together to perform in a show.Just a few years later, Reed got sick: hepatitis C, diabetes, liver cancer. He worked, stoically, to keep up his regular life. He dressed every morning. He did tai chi. But soon he started to decline. A liver transplant seemed to be working for a while, until suddenly it wasn’t. One particularly bad day, Reed and Anderson went to visit Julian Schnabel’s studio in Montauk. Everyone was horribly depressed. Schnabel set up a huge canvas and told Anderson to paint. She didn’t want to. She had given up painting decades before. But Schnabel insisted. So Anderson picked up a brush and made some black marks. Suddenly she could not stop. She slathered the canvas in black. When she was done, Schnabel looked at her work. “You know,” he said, “red can be black. So can pink.” For some reason, in that moment, Anderson found the idea of pink being black terrifying. But eventually she took his advice. She started to experiment with colors, started to love painting again. At her Hirshhorn show, Anderson’s favorite room features only new paintings: no multimedia wizardry, no noise, just big canvases covered with splashes of color.In 2013, Lou Reed died. It was late October. The last thing he asked for was to be taken outside, into the light. Anderson, of course, was by his side.“I have never seen an expression as full of wonder as Lou’s as he died,” she wrote afterward. “His hands were doing the water-flowing 21-form of tai chi. His eyes were wide open. I was holding in my arms the person I loved the most in the world, and talking to him as he died. His heart stopped. He wasn’t afraid. I had gotten to walk with him to the end of the world. Life — so beautiful, painful and dazzling — does not get better than that. And death? I believe that the purpose of death is the release of love.”I spoke with Anderson for this article, off and on, for nearly two years. Which means that our relationship spanned multiple apocalyptic spasms. Pandemic. Public murders. Protests. Insurrection. Storms and fires. I asked her, multiple times, what it all meant. What story could we tell ourselves about this moment? But she always seemed to defer. It’s too early to tell that story, she said. We have to wait and see.The last time I saw Anderson, my family and I had just come back from Oregon, the place of my birth, a place I tend to see, still, through the idealized glow of early childhood. After two years stranded on the East Coast, I missed it terribly. But out in the real world, Oregon had changed. Downtown Portland, after months of clashes between protesters and the police, was largely boarded up. People were living in tents on the sidewalks and streets. Early on our first morning, we woke up to the sound of a woman screaming outside, over and over. We walked past human feces on the sidewalk. It was the middle of a deadly heat wave, the hottest temperatures ever recorded, and to the east wildfires were raging out of control — in every direction, the horizon was blurred by smoke. The ragged trees of my youth, up on the hills, looked like ghosts. Finally we drove south, away from the big cities, and the smoke only thickened. Some of the most beautiful places I have ever been, my favorite places on Earth, were nearly unrecognizable. You couldn’t see the scenic mountains right on the edge of town. The air was like barbecue smoke. It felt like an apocalypse, like a failed society.In her studio in New York, Anderson told me that she, too, has been thinking about the end. The collapse of civilization. The possibility of human extinction. What stories will be possible, she asked, when everything is gone? Can we tell a story if no one is listening?“She has this really nice, steady, clear energy,” says Iggy Pop.Philip Montgomery for The New York TimesAnderson said she has become obsessed, lately, with artificial intelligence. An Australian university she has collaborated with has created a text engine designed to write in three styles: Laurie Anderson, Lou Reed and a combination Anderson/Reed. You just have to feed it a little information — six words, or a photo — and it will produce, almost instantly, a whole virtual text.The program isn’t perfect yet, Anderson said. Roughly a third of what the computer spits out is total nonsense — “monkeys with typewriters” — and another third is just boring. But the final third is surprising, even authentic, some kind of new fresh magic. That final third is what keeps her coming back. Sometimes she sits there with the hunger of an addict, feeding words and pictures into the engine, seeing what comes out. For a long time, she would save the texts. They felt so precious. After a while, though, she realized that the texts were infinite. She could have one whenever she needed it. So she read them and then let them go.Anderson got out her laptop, turned it toward me and opened the A.I. text box.“Ask it a question,” she said.I thought for a second. “What is the story of America?” I asked.Anderson typed it in. After a few seconds, the A.I. answered with a long paragraph in Anderson’s voice. It was actually a good impression — it talked about America elliptically, as Anderson would, using a metaphor of a theater production. “Theaters who really know what they’re doing don’t just copy other people’s lines but rework them, amplify them, make them their own,” the fake Anderson said, and the real Anderson read it aloud. “And people tell each other their story which is called the story and there are lots of stories about betrayal and redemption and love and hate and heroism and sacrifice and the end. And then of course there are the countless movies that are made every day by some kind of action hero or action hero with a lot of running and talking and bravery and some sort of democracy.”Not bad, we agreed.Then Anderson ran that same question through the A.I. — “What is the story of America?” — but asked it to answer in the voice of Lou Reed.The computer answered with a poem:The storyOf the dirtIt hurtTo be so goodAnd then to be so badYou shouldNot have comeAll the wayFrom Europe and back againJust to seeWhat would happenTo these peopleIf they found outWhat you had doneBut what could they doWith all the evidenceThat they had gatheredBoth from youAnd from othersNamely, from your faceThe albino friendWho came disguisedAs a bird from the airTo ask for moneyBecause he or she was worthMore than you or your parentsWere worth moreBecause of whatThey did in the nameOf whom you were madeThe bondsman walks slowlyIn front of meHolding his audienceUntil I walkSlowly in front of himToward the light at theAt the end of the streetlightsAnderson read this out loud to me: this poem about America, her lost country, in the voice of her dead husband, ending with the discussion of him moving toward one final light. She did a few more Lou poems, including one in which he spoke in the most intimate terms: “my eyes are thin and dry, my heart is beating very fast.” Anderson’s whole career has been about voice, voice as presence, and here — in the room with us, coming out of a computer — was her husband’s voice. I asked her how that felt, to hear this simulacrum, this computer-Lou, referring to himself like that.“Wonderful,” she said. “Just great. He’s talking to me from somewhere else. I definitely do feel that. The line is pretty thin for me.”Finally we fed the A.I. a photo of one of Anderson’s recent paintings, a huge whirl of color that she hung in the Hirshhorn a few weeks earlier, then painted over and renamed “Autumn.” We fed it to the A.I. and waited. We waited longer. We kept waiting. The A.I. had nothing to say. More