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    Napoleon Didn’t Really Shoot Cannons at Egypt’s Pyramids

    But scholars say that a trailer for Ridley Scott’s new film draws attention to the French emperor’s complex and lasting legacy on the study of Egypt’s cultural heritage.As Ridley Scott’s “Napoleon” opens for Thanksgiving holiday viewing, scenes from the film’s trailers are making waves. That was especially true of a sensational depiction of French troops led by Joaquin Phoenix as the French emperor firing cannons at the pyramids of Giza.“I don’t know if he did that,” Mr. Scott told The Times of London. “But it was a fast way of saying he took Egypt.”There is no evidence that French invaders launched artillery at the pyramids, or that Napoleon’s troops shot the nose off the Sphinx, another piece of popular apocrypha (evidence suggests that the nose was chiseled off centuries before Napoleon’s time).“From what we know, Napoleon held the Sphinx and the pyramids in high esteem and used them as a means of urging his troops to greater glory,” said Salima Ikram, a professor of Egyptology at the American University in Cairo. “He definitely did not take pot shots at them.”While creative license is expected in Hollywood biopics, Mr. Scott’s cinematic choices prompted memes, discussion and lighthearted dunking, including riffs about Napoleon battling mummies.Some historians have criticized Mr. Scott, but many hope “Napoleon” will generate interest in the events that inspired the film. And while Napoleon didn’t literally hurl projectiles at the pyramids, his invasion of Egypt had a profound effect on Egyptian cultural heritage and how the world understands it today.“Ultimately, the campaign is a defeat — the French lose and get kicked out,” said Alexander Mikaberidze, a professor at Louisiana State University in Shreveport who specializes in Napoleonic history. But Napoleon’s invasion also resulted in a complex scientific and cultural legacy, he added: “the beginning of Egyptology, the beginning of this fascination with Egypt and the desire to explore Egyptian history and Egyptian culture.”The title page of the the multivolume publication Napoleon commissioned upon his return from Egypt.James Smith Noel Collection/Louisiana State University at ShreveportA drawing by Dominique Vivant, later Baron Denon, who accompanied Napoleon on the Egyptian campaign, of French scholars measuring the Sphinx.James Smith Noel Collection/Louisiana State University at ShreveportThe French campaign in Egypt from 1798 to 1801 was driven by Napoleon’s colonial ambitions and a desire to stymie British influence. But in addition to amassing an army of some 50,000 men, Napoleon made the unusual decision to invite more than 160 scholars — in fields like botany, geology, the humanities and others — to accompany the invasion.The scholars documented the cultural and natural landscapes of Egypt, which they eventually compiled into a seminal 1809 publication that contained detailed entries about the Giza pyramid complex. This is one reason historians know that Napoleon visited the pyramids, as shown in Mr. Scott’s film, though it is unlikely he regarded the structures as military targets.“There was a real interest on the part of the scholars and, I think by extension, a real interest by Napoleon to be able to understand these things that Europeans hadn’t really had unfettered access to since the classical period,” said Andrew Bednarski, a visiting scholar at the American University in Cairo who specializes in Egyptology and 19th-century history.In their effort to document Egypt’s vast archaeological heritage, the French scholars seized many important artifacts, including the Rosetta Stone, a rock inscribed with three languages that proved instrumental in deciphering ancient Egyptian hieroglyphs. The stone and many other spoils ended up in British hands after the French hold on Egypt collapsed in 1801. By then, Napoleon had returned to France.Following the failed campaign, word of Egypt’s cultural wonders spread across Europe and powered a new wave of global Egyptomania. This insatiable appetite for Egyptian antiquities has resulted in centuries of exploration, excavation and exploitation of the region’s vast material culture. Since Napoleon’s invasion, countless artifacts have been removed from Egypt by prospectors and traders, many through clandestine and outright criminal channels.The Rosetta Stone, on view at the British Museum in London, was one of the spoils of Napoleon’s Egypt campaign.Tom Jamieson for The New York TimesThe Nefertiti bust, found in Egypt by German archaeologists in 1912.Michael Sohn/Agence France-Presse — Getty ImagesAs a result, many of Egypt’s greatest treasures, including the Rosetta Stone and the bust of Nefertiti, are in museums and private collections far from home. Egypt’s antiquities community has been working for years to repatriate as many artifacts as possible, with some success, while also developing new strategies to protect its cultural legacy within the nation’s borders.“There are more site management plans, an increase in museums and an upsurge in media coverage of antiquities, which is geared not only to attract tourists but also to fostering national pride and educating the general Egyptian public as to the significance of their heritage,” Dr. Ikram said.Egypt has also been confronting a resurgence of looting in recent years as a result of domestic instabilities. The Antiquities Coalition, a U.S.-based nonprofit, estimated that following the 2011 revolution, about $3 billion worth of relics had been illegally smuggled out of Egypt. The Institute of Egypt, a research center that Napoleon established in Cairo during his invasion, burned down in 2011 during the tumult of the Arab Spring. Erosive forces such as pollution and the effects of climate change, including extreme weather, pose another threat to Egypt’s monuments and artifacts.Napoleon’s ill-fated campaign ignited the modern demand for Egyptian antiquities that still rages today. Mr. Scott’s vision of Napoleon shooting cannons at the pyramids of Giza is just a continuation of this longstanding impulse to co-opt Egyptian symbols and market them to a new audience. Many experts have decried the inaccuracies in the film — prompting an expletive-laden response from Mr. Scott. But some see in “Napoleon” the opportunity to revisit the polarizing French emperor’s lasting effects on the world.“Anything that might spark people’s interest in the history of Egyptology, the effects of colonialism around the world, the Enlightenment — any of those things — I think is only positive,” Dr. Bednarski said. More

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    Rare Violin Tests Germany’s Commitment to Atone for Its Nazi Past

    AdvertisementContinue reading the main storySupported byContinue reading the main storyRare Violin Tests Germany’s Commitment to Atone for Its Nazi PastThe instrument’s holders refuse to compensate the heirs of a Jewish music dealer, jeopardizing a system for restitution that has been in place for nearly two decades.The 1706 violin from the workshop of Giuseppe Guarneri at the center of the restitution dispute in Germany.Credit…Elke Richter/picture allianceJan. 25, 2021BERLIN — No one knows why Felix Hildesheimer, a Jewish dealer in music supplies, purchased a precious violin built by the Cremonese master Giuseppe Guarneri at a shop in Stuttgart, Germany, in January 1938. His own store had lost its non-Jewish customers because of Nazi boycotts, and his two daughters fled the country shortly afterward. His grandsons say it’s possible that Hildesheimer was hoping he could sell the violin in Australia, where he and his wife, Helene, planned to build a new life with their younger daughter.But the couple’s efforts to get an Australian visa failed and Hildesheimer killed himself in August 1939. More than 80 years later, his 300-year-old violin — valued at around $185,000 — is at the center of a dispute that is threatening to undermine Germany’s commitment to return objects looted by the Nazis.The government’s Advisory Commission on the return of Nazi-looted cultural property determined in 2016 that the violin was almost certainly either sold by Hildesheimer under duress, or seized by the Nazis after his death. In its first case concerning a musical instrument, the panel recommended that the current holder, the Franz Hofmann and Sophie Hagemann Foundation, a music education organization, should pay the dealer’s grandsons compensation of 100,000 euros, around $121,000; in return, the foundation could keep the instrument, which it planned to lend to talented violin students.An undated photo showing Felix Hildesheimer’s music store in Speyer, Germany. The store occupied the first floor of the building, and the Hildesheimers lived on the floors above.Credit…via David SandBut the foundation is refusing to pay. After first saying it couldn’t raise the funds, it is now casting doubt on the committee’s ruling. In a Jan. 20 statement, the foundation said “current information” suggested that Hildesheimer was not forced to give up his business until 1939, instead of 1937, as previously thought. So, the statement added, “we should assume that the violin was sold as a retail product in his music shop.”Last week, the Advisory Commission lost patience and issued a public statement aimed at raising pressure on the Hagemann Foundation to comply with its recommendation.“Both sides accepted this as a fair and just solution,” the statement said, accusing the foundation of not showing a “serious commitment to comply with the commission’s recommendation.” The efforts to contest the recommendation — four years after it was issued — by suggesting that the Jewish dealer sold the violin under perfectly normal conditions mean “the foundation is not just contravening existing principles on the restitution of Nazi-looted art,” the panel said, “it is also ignoring accepted facts about life in Nazi Germany.”The foundation’s refusal to pay is jeopardizing a system for handling Nazi-looted art claims that has been in place for nearly two decades and has led to the restitution of works from public museums and, in 2019, two paintings from the German government’s own art collection.Lawmakers set up the panel in 2003, after endorsing the Washington Principles, a 1998 international agreement calling for “just and fair” solutions for prewar owners and their heirs whose art had been confiscated by the Nazis. The families of Jews whose belongings were expropriated rarely succeed in recovering looted cultural property in German courts, because of statutes of limitation and rules that protect good-faith buyers of stolen goods. So the Advisory Commission, which arbitrates between the victims of spoliation and the holders of disputed cultural property, is often claimants’ only recourse.But the commission is not a court and has no legal powers to enforce its recommendations, explained Hans-Jürgen Papier, the panel’s chairman and a former president of Germany’s Constitutional Court, in an interview.“Instead it has the function of a mediator,” he said. “So far we have been able to count on public institutions to submit to the commission’s processes and implement its recommendations,” he added. “If that doesn’t work anymore, it’s unacceptable from our perspective.”After Hildesheimer’s purchase, the Guarneri violin’s tracks disappear until 1974, when it resurfaced at a shop in the city of Cologne, western Germany, and was purchased by the violinist Sophie Hagemann. She died in 2010, bequeathing it to the foundation she had set up to promote the work of her composer husband and support young musicians.The Hagemann Foundation, which has since restored the violin, began to investigate its prior ownership after her death. On noting the provenance gap from 1938 to 1974, it registered the instrument on a German government database of Nazi-looted cultural property, in the hope of finding more information about the Hildesheimer family. An American journalist tracked down the music dealer’s grandsons, and the foundation agreed to submit the case to the Advisory Commission.An undated photograph from the mid-1930s showing Felix Hildesheimer, right, playing piano accompaniment for his younger daughter, Elsbeth. Credit…via David SandWhen the commission ruled, in 2016, that the violin was likely to have been sold under duress, or seized after Hildesheimer’s death, the Hagemann Foundation accepted its terms and also promised that the students to whom it lent the violin would give regular concerts in Hildesheimer’s memory.But the Advisory Commission’s statement last week said it detected no “serious will” on the part of the foundation to raise the €100,000 compensation. The foundation’s continued description of the Guarneri violin as “an instrument of understanding” on its website is “particularly inappropriate,” the panel said, given its refusal to pay the heirs.The foundation’s president, Fabian Kern, declined an interview request, but issued a statement saying that the foundation had “undertaken countless efforts over several years to implement the commission’s recommendation.”David Sand, Hildesheimer’s California-based grandson, said in a telephone interview that the family had been “very accommodating, and even offered the foundation assistance with fund-raising in emails back and forth over the last four years.”“If the commission can be defied with no consequences, I don’t see how these cases can be dealt with in future,” he added.David Sand, a grandson of Felix Hildesheimer, in Los Angeles on Jan. 22. “If the commission can be defied with no consequences, I don’t see how these cases can be dealt with in future,” he said.Credit…Elizabeth Weinberg for The New York TimesPapier, the committee chairman, said he hoped the panel’s decision to tell the media about the foundation’s noncompliance would raise awareness among lawmakers and the public of the issues at stake. While the Hagemann Foundation is a private entity, it has close connections with the Nuremberg University of Music, which is owned by the German state of Bavaria, he said.He said he has already sought support from the Bavarian government, “but in the end nothing happened. Perhaps some political pressure will arise to ensure that this settlement, which was viewed by all involved as fair and just, is finally implemented.”But a spokeswoman for Bavaria’s Culture Ministry said it was “up to the private foundation to address the recommendations of the Advisory Commission. The state of Bavaria has no legal basis to influence private owners.”A spokesman for Germany’s federal Culture Ministry echoed these sentiments. The ministry has “no tools available to compel a private foundation to implement a recommendation by the commission,” he said.All this leaves the commission “standing high and dry,” said Stephan Klingen, an art historian at the Central Institute for Art History in Munich.“The commission’s only options are to hope that politicians somehow get them out of this mess, or to resign en masse,” Klingen said. “This puts the commission’s future on a knife edge. If there is no political support, then German restitution policy has reached the end of the line.”“If heirs can’t have faith in the implementation of the commission’s recommendations,” he added, “then why would they take their cases to it?”AdvertisementContinue reading the main story More