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      James Wong Howe: A Gutsy Cinematographer Finally Gets His Due

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      A retrospective at the Museum of the Moving Image looks at a career filled with sublime images made at a time of strong anti-Asian sentiment in Hollywood.The Chinese American cinematographer James Wong Howe was an industrious, peripatetic youngster. In modern parlance, he was a hustler, but so was everyone in the early, exploratory years of cinema, when the fledgling film industry churned out dozens of titles every week. During the 1910s, the silent film directors who won acclaim — like D.W. Griffith and Cecil B. DeMille — seemed to rise through shrewd business acumen, false confidence and good luck.Wong Howe had all of those things, but he was gutsier — he had to be. It was clear in the boundless, reckless innovation of his work; his reputation as a supreme perfectionist; and his success and respected status in an industry that saw virtually no place for artists of Asian descent. James Wong Howe was defiance personified.His decades-long career, which spanned the silent era, Hollywood’s golden age and the New Hollywood renaissance of the 1960s and ’70s, was emblematic of a creative spirit that persisted despite changing fashions, industry upheavals and discriminatory practices. He revolutionized the way films communicated visually, developing new techniques that could convey feelings without the need for words or even performers — like the expressionistic use of wide-angle and fish-eye lenses in John Frankenheimer’s body-swapping science-fiction drama, “Seconds” (1966); or one of the earliest aerial shots in the final moments of Joshua Logan’s Technicolor romantic comedy “Picnic” (1955).Rock Hudson in “Seconds,” which Wong Howe shot in part using wide-angle and fish-eye lenses.Paramount Pictures/Photofest via MoMIThese and other examples of Wong Howe’s photographic prowess can be seen in a continuing series dedicated to his work that runs through June 26 at the Museum of the Moving Image in Queens.James Wong Howe was born Wong Tung Jim in Kwantung, China, in 1899. In the early 1900s, he was whisked away to Pasco, Wash., by his entrepreneurial father. There, he experienced racism, learned to box and began tinkering with cameras before his father’s death, in 1914, set off a period of drifting. Not unlike Charlie Chaplin’s classic character the Tramp, Wong Howe was a game outsider stumbling from misadventure to misadventure. He went to Oregon, San Francisco, and then Los Angeles, where the 18-year-old Jimmie Howe eventually finagled a job on the janitorial staff of Lasky Studios.DeMille took a liking to Jimmie; he was amused by the young man’s floral shirts, the contrast between his small stature and the outsize cigars he smoked on set. Wong Howe was not passive; he seemed to take the matter of his skin color as a challenge. In his free time, he began familiarizing himself with the studio’s equipment and practiced taking pictures with a still camera. Soon, he was promoted to assistant cameraman.No one at the time was what we might today consider a bona fide camera expert. People learned on the job, improvised and experimented with the new technologies, so the crew members who distinguished themselves were the ones who found creative solutions to the problems that arose on set. This was Wong Howe’s forte and the source of his first big break. The actress Mary Miles Minter, impressed by Wong Howe’s still portraits of her, insisted he shoot her next film. He had devised a solution that could keep her blue eyes from turning white on camera, a problem caused by the blue-sensitive orthochromatic film used at the time. From then on, his reputation as a formidable cameraman was assured.Wong Howe, left, on the set of “The Glory Guys” (1965). His career ran from silents to the New Hollywood renaissance.United Artists/Photofest, via MoMIWong Howe wasn’t the only Asian artist hanging out on the studio back lots. There was the Japanese-born actor Sessue Hayakawa. Hollywood’s onscreen enforcement of anti-miscegenation laws restricted him to playing forbidden-lover roles or sadistic Svengali types, but his popularity among white women viewers made him a bankable presence. Then there was the Chinese American actress Anna May Wong, a go-to supporting performer as the film industry began to mount bigger, more spectacular productions in “exotic” settings. Wong Howe, in fact, would shoot her in one of her first major roles, as the Indigenous princess Tiger Lily in Herbert Brenon’s “Peter Pan.”But renewed anti-Asian sentiment and the Production Code of the 1930s, which put a chokehold on the depiction of interracial relationships, further diminished the industry’s willingness to work with performers of Asian descent. Wong Howe initially floundered during this period, but his work — particularly his penchant for dramatic, high-contrast lighting, which earned him the nickname “Low-key Howe” — spoke for itself. His split-screen shot allows Ronald Colman’s Major Rassendyll to speak directly to his doppelgänger in John Cromwell’s “The Prisoner of Zenda,” (1937), and the fight scenes he filmed in Busby Berkeley’s “They Made Me a Criminal” (1939) are so visceral you can almost feel the boxing gloves jabbing.Though he was adored by the press — what a novelty that an Asian man could be so talented and so full of personality — and respected by his collaborators, Wong Howe was often scorned by the white crew members under his command. He dealt with laws and prejudices that relegated him to second-class citizenship all of his life. During World War II, he wore a button that read “I am Chinese” to ward off harassment should anyone think he was Japanese. Though he had been living in the United States for nearly four decades, the Chinese Exclusion Act of 1882 prohibited him from gaining citizenship; without it, he was forced to turn down exciting creative opportunities, like joining John Ford’s wartime documentary crew.Wong Howe’s split-screen shot allowed Ronald Colman’s Major Rassendyll to speak directly to his doppelganger in “The Prisoner of Zenda” (1937).Warner Bros.Most devastating perhaps was his marriage to the novelist Sanora Babb; the couple tied the knot in Paris in 1937, but California’s anti-miscegenation laws and the studios’ morality clause prevented them from going public until decades later. For his suspected association with Hollywood Communists, he was put on the “graylist” by Senator Joseph McCarthy’s House Un-American Activities Committee; Wong Howe kept out of politics for the most part, but it didn’t help that China had become a Communist state.Still, he carried on during the precarious ’40s, working with Fritz Lang on the provocative war thriller “Hangmen Also Die!,” and capturing Ida Lupino in all her shades of ambition and vulnerability in Vincent Sherman’s pitch-black melodrama “The Hard Way.”Wong Howe’s images are sublime, his expressive interplay of light and shadow summoning moral conflicts out of thin air. He re-envisioned New York with a bleak, otherworldly flair with “Sweet Smell of Success,” Alexander Mackendrick’s 1957 drama about a vicious newspaperman, a work that many consider to be Wong Howe’s chef d’oeuvre. He coated interior-set walls in oil to give them a surreal shimmer, and used long-focus lenses to make buildings look clustered together, emphasizing a sense of claustrophobic delirium.Walter Brennan in “Hangmen Also Die!” (1943), which Wong Howe shot for the director Fritz Lang.Cohen Media GroupThere are few individuals whose work so comparably ushered in cinema’s transition from mere dime-ticket spectacle to art form. Still, Wong Howe was hungry. Since the 1920s, he had wanted to direct, and though he was given the opportunity in the form of commissioned documentaries and “B” movies, his real ambitions were too often denied. There was a project about rickshaw pullers in China, as well as a script he wrote with Babb about San Francisco’s Chinatown, but both ideas were ultimately dropped for lack of financing. If you can catch only one screening at the Museum of the Moving Image, make it Wong Howe’s sole directorial feature, “Go, Man, Go!” (1954), which stars a fresh-faced Sidney Poitier and Ruby Dee in a drama about the Harlem Globetrotters. It is a bare-bones production, but the grit and spirit of something even greater was just beneath the surface, like Wong Howe himself.Wong Howe didn’t deny his Chinese roots. For a time, he ran a popular Chinese eatery that was frequented by Marlene Dietrich, Mickey Rooney and Tyrone Power. And in his final years, he took to wearing traditional Chinese clothes. In Todd Rainsberger’s 1981 study of the cinematographer, it becomes clear that Wong Howe, who died in 1976, longed to create a more expansive portrait of Americanness, one that felt true to him, if not his employers. He was one of the great American cinematographers and a two-time Oscar winner, but he wanted more because he knew he deserved it. Such was his defiance.“How It’s Done: The Cinema of James Wong Howe” runs through June 26 at the Museum of the Moving Image in Astoria, Queens. For more information, go to movingimage.us. More

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      in Television

      Daniel Isaac, 'Billions' Actor, Cedes the Spotlight While Quietly Commanding It

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      Daniel K. Isaac, a theater actor with a steady gig on the series “Billions,” is appearing at the Public in Lloyd Suh’s play “The Chinese Lady.”“I’m the type of actor who won’t take up the most space in the room,” Daniel K. Isaac said.This was on a weekday morning, at the Public Theater, an hour or so before Isaac would begin rehearsal for “The Chinese Lady,” a play by Lloyd Suh that runs through March 27. Isaac perched at the edge of his chair — arms crossed, legs crossed, chest concave, occupying the bare minimum of leather upholstery.“It’s a big chair,” he said.Isaac, 33, a theater actor and an ensemble player on the Showtime drama “Billions,” combines that reticence with intelligence and warmth, qualities that enlarge every character he plays. (On this day, he was dressed as a New Yorker, all in navy and black, but his socks were printed with black-and-white happy faces.) With his sad eyes and resonant voice, he is an actor you remember, no matter how much or little screen time or stage time he receives.Isaac, left, and Shannon Tyo in Lloyd Suh’s “The Chinese Lady” at the Public Theater, in a production from Barrington Stage and the Ma-Yi Theater Company.Sara Krulwich/The New York Times“The Chinese Lady” is inspired by the life of Afong Moy, a Chinese woman who came to America as a teenager in 1834 and was exhibited as a curiosity before disappearing from the popular imagination. Isaac plays Atung, her translator, who made even less of a dent in the historical record. “He exists as a side note,” Isaac said.Isaac created the role, in 2018, in a production from Barrington Stage and the Ma-Yi Theater Company. Even in a two-hander, he rarely takes center stage, ceding that space to Shannon Tyo’s Afong Moy.“I am irrelevant,” Atung says in the play’s opening scene.Isaac relates. In the first decade of his career, he felt ancillary, in part because of the roles available to Asian American men. He still feels that way. But now, in his 30s — and with his debut as a playwright coming later this year — he is trying to be the main character in his own life.“I don’t think I’ve ever had the big break or the large, hugely visible or recognizable thing,” he said. “My life has been a slow burn, a marathon rather than immediate sprint.” Isaac ought to know: He recently trained for his first marathon, and then posted cheerful selfies — of him in his NipGuards — to Twitter.Isaac with Tyo. “I just want somebody to give him the chance to be like, a small town hero cop,” she said. “There is a range of people I would love to see him take center stage doing.”Vincent Tullo for The New York TimesIsaac was born in 1988, in Southern California, the only child of a single mother who had immigrated from South Korea. At her megachurch, his mother heard a story of a pastor who suffered from stage fright. And because she imagined that Isaac might one day become a preacher — or a lawyer, or a doctor, who might have the occasional lecture — she signed him up for the church’s drama troupe.In high school, he participated for the first time in secular theater, playing a gambler in “Guys and Dolls.” He loved it. “There’s nothing like the community of theater, or what I still call the church of theater,” he said. This was also a time when he was struggling with his attraction to men and voluntarily undergoing conversion therapy. Theater, by contrast, allowed him to experiment with his identity, to try on different ways of being.“It became the safe space that allowed me to grow up, mature, open up more,” he said.He finished high school at 16 and went on to study theater at the University of California, San Diego, where he accepted his sexuality, which led to an estrangement from his mother. (They’re still working on it.) After graduation he moved to New York City and found restaurant work. He had set his sights on classical theater because peers had told him that, as an actor of color, he might find more parts there.“I was trying to imagine, could I be the token Asian in a project?” he said. “And would that be enough?”Seven years, some Off Broadway plays and a few episodes of television later, he landed a small part in the “Billions” pilot. He didn’t think much of it. He knew that plenty of pilots didn’t take. And he’d been killed or written off in ones that did. But “Billions” took, and his character, Ben Kim, an analyst who became a portfolio manager, remains alive. Isaac has appeared in every episode. (Still he didn’t quit his restaurant job until midway through Season 2. And technically, the restaurant told him to go.)Dhruv Maheshwari, left, and Isaac in “Billions.”Christopher Saunders/ShowtimeThe showrunners of “Billions,” Brian Koppelman and David Levien, hadn’t had huge plans for the Ben character. Once they understood Isaac’s intelligence and versatility, they expanded the role. “Daniel is a fearless actor, and that gives us huge freedom,” they wrote in a joint email.There’s a sweetness to his “Billions” character, which contrasts with the macho posturing of his colleagues at an asset management company. And that sweetness, as his co-star Kelly AuCoin said during a recent phone conversation, is all Isaac. “He could not be a more lovely or positive person,” he said. “He emanates love.” AuCoin broke off, worrying that his praise sounded fake. Which it wasn’t, he assured me. Then he broke off again. Isaac had just texted to wish him a happy birthday.For Isaac, who tries to do theater in between “Billions” shoots, taking on the role of Atung felt personal. And it felt important, not only as a way to explore who these characters were, but also as a means to reclaim their history.“Daniel understands the sacrifices made to get him where he is, and it imbues his work with a sense of purpose,” Ralph B. Peña, the play’s director, wrote in an email.Isaac says that theater “became the safe space that allowed me to grow up, mature, open up more.”Vincent Tullo for The New York TimesIn 2018, playing Atung, and reckoning with the weight of what men like him had suffered, felt painful. “I think I took it a lot more personally,” Isaac said. In the intervening years, anti-Asian prejudice, fueled by misinformation around Covid-19, seemed only to increase, which has made the work feel even more necessary.“If art has any capacity to make space for understanding, or empathy, or can be more than just entertainment, which I hope and live by, then I want to share that,” he said.Isaac has a way, in conversation and seemingly in his life, of taking the emphasis off himself and putting it onto the work, his colleagues, the world. That’s why he started writing plays.“Because then I could literally give the spotlight to others,” he said. “And sit in the shadows and still experience something and the joy of creation.” Ma-Yi will produce his first play in the fall, “Once Upon a (Korean) Time,” which explores the Korean War through the medium of Korean fairy tales.Tyo, his “The Chinese Lady” co-star, would like to see him find his light. They often help each other film auditions, so she has seen the range of what he can do. “I just want somebody to give him the chance to be like, a small town hero cop,” she said. “He’s very good at it. He’s very good at surfer bro. There is a range of people I would love to see him take center stage doing.”He is trying, he said. And at the risk of sounding what he called “extra woo-woo,” he thanks theater for helping him to try. “I credit the theater community because that’s where I felt safest and saw people being fearlessly themselves,” he said. “That gave me permission to try to step toward that in my own journey. And I’m still doing that.” More

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      in Theater

      5 Monologues, Each a Showcase for Asian American Actors Over 60

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      “Out of Time” at the Public Theater is intended to showcase the talents of older actors. “People want to dismiss your stories,” the show’s director says. Not here.They might be asked to play a person lying in bed, dying of a stroke, or someone’s horrible mother, or a beloved grandparent struggling with dementia.“Commercially speaking, ‘old Asian lady’ is a huge amount of my opportunity,” the actor Natsuko Ohama said recently. “I like being ‘old Asian lady.’ But it has its limitations.”The director Les Waters became even more acutely interested in those kinds of limitations as he was watching a dance performance choreographed by Anne Teresa De Keersmaeker at the Skirball Center in 2020. The dancers in it, he recalled, were “older than usual.” He was struck by what he saw.Waters, who most recently directed Lucas Hnath’s “Dana H.” on Broadway, and Mia Katigbak, the co-founder of the National Asian American Theater Company, had met a few years back at a festival and had agreed to work together at some point. Three years later, they were together at dinner, and Waters could not help but share what he called “an insane directorial megalomaniac’s vision.”What if there was a show that started at night, ran until the morning, and featured a succession of talented older actors telling stories — demonstrating just how much they were capable of?“Out of Time,” which began performances Feb. 15 at the Public Theater, is not quite as ambitious as that original vision. But it is intended to showcase the talents of older actors all the same. It will feature five performers delivering five new monologues — centered on themes like memory, parenthood, and identity — in a show that will run roughly 150 minutes. All the playwrights and all the actors are Asian American. And all the performers are over 60.Ohama is performing a 40-minute monologue by the playwright Sam Chanse.Nina Westervelt for The New York TimesKubota will perform Naomi Iizuka’s monologue, about a man much like the playwright’s father.Nina Westervelt for The New York TimesIt is a first, officials at the Public maintain, even if the first is a tad specific: The first production in New York theater to be written by five Asian American playwrights for Asian American actors over the age of 60.“This is to say: ‘Older people in the theater exist,’” Waters, 69, said of the production’s purpose. “We’re here, we’re underused and we have experience.”“As an old person myself, I find people want to dismiss your stories — I did it to my parents all the time,” he added.“Hyper-consciousness” in casting these days means you’ll often see one old person featured in an ensemble, making for “its own kind of tokenism,” said Katigbak, who is 67.“This project addresses that,” she added, “because it centers the old character, the old actor.”The message will be purposefully reinforced by the fact that the actors will be giving long, demanding monologues, some of which run more than 40 minutes and approach 5,000 words.In her monologue, Anna Ouyang Moench, who wrote the 2019 Off Broadway play, “Mothers,” captures a grieving documentary filmmaker dealing with both personal loss and professional rejection.Naomi Iizuka’s piece features an elderly Japanese man who loves Scotch and hates jazz, while Sam Chanse introduces audiences to a novelist who is giving a speech at her alma mater despite (or in spite of) having apparently been canceled by the students she is addressing.“We’ve always had limitations — at every age — just being Asian American,” Leong said.Nina Westervelt for The New York TimesThe playwrights also include Jaclyn Backhaus, whose breakout work “Men on Boats” was a 2015 Off Broadway hit; and Mia Chung, whose “Catch as Catch Can” will return next season, after a 2018 New York premiere.Waters and Katigbak said the playwrights were not given specific prompts, except that their monologues should be “of the moment.” Given that they were created during the pandemic, isolation — and an examination of how loneliness metastasizes and manifests when family and friends all but abandon you — pervades almost all of the works.In a round-table discussion earlier this month, the actors said that living through the last few years has made them intimately familiar with the feeling.“My mother, who turned 97 in August, sits at home and watches TV all day because all her friends are gone,” said Glenn Kubota, who will appear in Iizuka’s monologue. “To see what she has to do on a daily basis just to amuse herself is really eye opening. I’m getting a glimpse of what maybe I will be facing 10, 20, years from now.”Many of the works are also at least somewhat autobiographical. And a few of the playwrights, who are all younger than 60, have created characters that resemble one of their parents. In some cases, in the process of acting, editing and rehearsing, the characters have evolved as their creators have reflected more deeply on themselves and those close to them.The monologue by Iizuka, whose well-regarded “36 Views” opened at the Public almost two decades ago, features a Japanese man who, in peeling back the layers of his life, recounts the time a bomb fell on his house leading him to wander around Tokyo and end up inside a candy shop.Iizuka said the character is strongly influenced by her father, who died in December 2020. “It’s about trying to find joy and pleasure, but also running up against your own mortality,” she said.She shared photos of him with the show’s creative team, who in turn provided them to Kubota. Iizuka said the actor has an “uncanny ability” to capture her father’s “feisty, tart-tongued humor.”“I’ve found this process incredibly nourishing,” she said.Kubota noted that the script had changed considerably — from a first draft he felt was filled with anger to the one he is now performing that mostly expresses love.“Hopefully I can do her work justice,” Kubota said, “because I’m going to be talking about her father in front of all of these people.”As co-founder of the National Asian American Theater Company, Katigbak helped get the project off the ground.Nina Westervelt for The New York Times“Every time I work on something new,” said Wolf, “I do think about generations of minority performers who, for whatever reason, were marginalized.”Nina Westervelt for The New York TimesSince the emergence of the coronavirus pandemic roughly two years ago, the number of documented episodes of race-based hate toward people of Asian descent have soared, leaving Asian Americans in New York and beyond to endure what has at times been daily dread about their own safety and also the well-being of their older parents.The monologues mostly avoid racial animus and lean toward more universal themes. Even still, Katigbak emphasized that in “Out of Time,” audiences will hear the universal stories through Asian American voices — a rarity in the theater, even in 2022.“We’ve always had limitations — at every age — just being Asian American,” Page Leong, who last performed at the Public in “Too Noble Brothers” in 1997, said of the roles that come to members of her community. “It’s also connected to being relegated to being the surgeon or the lawyer.”Rita Wolf, who has had roles in Richard Nelson’s recent plays, including “The Michaels,” said, “So much of it is about opportunity.” She added: “Every time I work on something new, I do think about generations of minority performers who, for whatever reason, were marginalized. And I think about how they did not have opportunities to do something like this.”Ohama is performing Chanse’s work, “Disturbance Specialist,” which recently clocked in at 40 minutes and 21 seconds and 4,998 words. She joked about doing such a piece at her “advanced age,” since it takes hours and hours of memorization.“When you are our ages, life is there inside of you, so we don’t have to worry about the acting so much,” Ohama said. “But what is concerning to the older actor generally is: Do I know my lines?”“We have dedicated ourselves to this art form,” she added, “and the thing about us older people is we don’t get a chance to show that very often.” More

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      in Movies

      ‘Try Harder!’ Review: California Overachievement Test

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      This documentary from Debbie Lum goes inside a top-performing San Francisco public high school to see how students are preparing for the future.The coming-of-age documentary “Try Harder!” from the director Debbie Lum (“Seeking Asian Female”) immerses us in the world of elite college admissions at one of San Francisco’s top-performing public high schools: Lowell High. Equal parts vérité character study and probing meditation on the virtues of success, the film follows a group of five delightfully earnest overachievers who have internalized, to a stunning degree, the necessity of getting into Stanford and Harvard and other top-tier colleges. Watching these bright, motivated young people apply for and be admitted to (and rejected from) the Ivy League has all the energy of a high-stakes poker game and a reality competition show combined.The film mostly takes place inside the school, yet its inventive and unexpected visuals manage to avoid classroom banality. When the camera zooms in on the science posters on the walls around the student (and aspiring brain surgeon) Alvan Cai, as he gushes about Lowell’s beloved physics teacher Mr. Shapiro, the close-up transforms these dog-eared microscopic images of biology into sharp abstract paintings. Lum and the cinematographers Lou Nakasako and Kathy Huang skillfully harness the depth of field of their images to routinely point us toward a wider view that the Lowell students often lack.As Lowell has a majority Asian American student population, the film briefly takes up the complex well of anti-affirmative action sentiment among some Asian Americans, but its attempts to use Lowell teachers as talking heads on this topic feel stunted and confusing. (Here Peter Nick’s film “Homeroom” pairs nicely as another Bay Area-set doc that examines youth politics to greater satisfaction.)However, Lum smartly interrogates the “tiger mom” archetype by presenting more than one kind of Asian mother, and focuses on the experience of a biracial student (Rachael Schmidt) to debunk the myth that Black students only get into Ivies to meet quotas. Quiet yet assertive, “Try Harder!” itself succeeds at not trying too hard.Try Harder!Not rated. Running time: 1 hour 25 minutes. In theaters. More

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      in Television

      First Asian American Muppet Arrives on ‘Sesame Street’

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      Ji-Young, a guitar-playing Korean American character, will bring rock music and conversations about racism to the long-running children’s show starting on Thanksgiving Day.“Sesame Street” is welcoming its first Asian American muppet to the neighborhood. Ji-Young, a Korean American 7-year-old who loves playing her electric guitar and skateboarding, will make her debut next week.Ji-Young won’t just be sharing her love for rock music and tteokbokki, or Korean rice cakes, on the show. She will also play a role in countering anti-Asian bias and harassment at a time of heightened awareness around the issue.Sesame Workshop, the nonprofit that produces “Sesame Street,” said it created Ji-Young to support families of Asian and Pacific Islander heritage as part of its racial justice initiative, Coming Together. Sesame Workshop introduced the initiative in the summer of 2020, after the murder of George Floyd and as racism and violence targeting Asians and Asian Americans surged during the pandemic.“Sesame Street” has been on air for more than 50 years, but Ji-Young is its first Asian American muppet.The show has had human characters and guests of Asian descent, including Alan Muraoka, who is Japanese American and owns the fictional Hooper’s Store. In June, “Sesame Street” released a video called “Proud of Your Eyes,” in which Mr. Muraoka helped Analyn, a Filipino American girl, after she was teased about the shape of her eyes. Muraoka and Wes, a muppet, told Analyn that her eyes were beautiful and part of what made her who she was.Nancy Wang Yuen, a sociology professor at Biola University in La Mirada, Calif., and an expert on race and racism in Hollywood, said that when she first immigrated to the United States from Taiwan at age 5, she learned more English from “Sesame Street” than from the E.S.L. classes at her school.The show was more diverse than most children’s programming of the time, but Ms. Yuen said it was missing characters who looked like her when she was growing up in the 1980s and early 1990s.“I think having this muppet who is more culturally specific and is able to speak another language, especially in the current time of rising anti-Asian hate, is so essential to representation,” she said.Kathleen Kim, Ji-Young’s puppeteer, with the finished muppet.Zach Hyman/Sesame WorkshopJi-Young made her television debut on the “Today” show on NBC on Monday. “You know what’s really cool about ‘Sesame Street’ is that no matter what you look like, or how you play or where you come from, you belong, and that’s really cool,” Ji-Young said.She will be introduced on “Sesame Street” during a special episode on Thanksgiving Day on HBO Max and on local PBS stations. The show, “See Us Coming Together: A Sesame Street Special,” will also feature Simu Liu and Naomi Osaka.Mr. Liu, who plays the title character in “Shang-Chi and the Legend of Ten Rings,” welcomed Ji-Young to “Sesame Street” on Twitter on Monday, after The Associated Press reported on the new muppet’s debut.“I’ve had the privilege of experiencing so many incredible things over the past couple of years, but this definitely sticks out,” Mr. Liu said. “Welcome to Sesame Street, Ji-Young! I’m so glad I got to hang out with you.”In the special episode, the residents of Sesame Street celebrate Neighbor Day, a community event with food, music and games. Someone offscreen tells Ji-Young to “go back home,” and then the other residents, guest stars and friends, like Elmo, offer her support.Ji-Young’s puppeteer is Kathleen Kim, who is Korean American. “My one hope, obviously, is to actually help teach what racism is, help teach kids to be able to recognize it and then speak out against it,” Ms. Kim, 41, told The A.P. “But then my other hope for Ji-Young is that she just normalizes seeing different kinds of looking kids on TV.” More

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      in Theater

      Kristina Wong’s Pandemic Story: Sewing With Her Aunties

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      The performance artist ran a mask-making operation during the pandemic. That inspired her new comedy at New York Theater Workshop.Kristina Wong is an in-your-face performer who, until this month, hadn’t performed for an in-person audience since March 2020. The thought of looking into dozens of eyes, not just the little green light on her laptop, made her feel, well, weird.So her stage manager, Katie Ailinger, came up with a plan to ease her back into the rhythms of live performance: She taped stock photos of people’s faces around the rehearsal room at New York Theater Workshop, where in September Wong began to prepare “Kristina Wong, Sweatshop Overlord,” a one-woman show about running a sewing group during the pandemic.“Just turning my head and having a range of motion is a whole thing — and having eye contact again is huge!” Wong, 43, a comedian, performance artist and community activist, said recently during a phone interview from her dressing room. She was about to run through an afternoon technical rehearsal of the 90-minute production, a hybrid of stand-up, lecture and performance art that is scheduled to open Nov. 4.“I feel like I got more done for the world by running a mutual aid group than as an elected official,” Wong said, who is also a member of the Wilshire Center Koreatown Neighborhood Council.Calla Kessler for The New York TimesWhile Wong was stuck at home in Los Angeles, she stayed busy leading the Auntie Sewing Squad, a volunteer group of mostly Asian American women she founded in March 2020 to make face masks for health care workers, farm workers, incarcerated people and others. She recruited 6-year-old children, her 73-year-old mother and others for the operation, which ballooned to more than 800 “Aunties,” a cross-cultural term of respect and affection for women, as well as “Uncles” and nonbinary volunteers in 33 states. Together, they distributed more than 350,000 masks.“I feel like I got more done for the world by running a mutual aid group than as an elected official,” said Wong, a third-generation Chinese American from San Francisco. (She’s served as an unpaid elected representative of the Wilshire Center Koreatown Neighborhood Council in Los Angeles since 2019, an unusual electoral journey that is the subject of her one-woman show “Kristina Wong for Public Office,” whose national tour was interrupted by the pandemic.)After disbanding the sewing squad (she hosted a retirement party for the Aunties in Los Angeles in September), Wong shifted her focus to bringing the tale of her 504 days leading the group to the stage in a production directed by Chay Yew. And a streaming version of the show ran at New York Theater Workshop in May.In a conversation a few days before previews began, Wong discussed her journey from an out-of-work artist to the leader of hundreds of volunteers, her mother’s changed opinion of her performing arts career and how she hoped the show would reshape people’s perceptions of Asian Americans. These are edited excerpts from the conversation.In March 2020 your tour for “Kristina Wong for Public Office” was postponed. What made you want to start a mask-making group?I was home without income feeling sorry for myself, and I stumbled across some articles that said there was a need for homemade masks. It started with me taking my Hello Kitty sewing machine and fabric and making a naïve offer to the internet: “If you need masks and don’t have access to them, I will help you!” But my ego wrote a check my body couldn’t cash, and within four days I was inundated with requests, so I started a Facebook group of people whom I knew could sew. We had Aunties cutting the elastic off their fitted sheets, the straps off their bras. It was a Robinson Crusoe situation.Why did you call yourself a “sweatshop overlord”?My first volunteers were all Asian women, and I was like, “Oh, my God, this is the sickest moment, we are a modern-day sweatshop.” Our mothers and grandmothers did garment work — my grandmother and grandfather did laundry work as part of their rite of passage to America — and now we find ourselves doing this work again, for free, because the government hasn’t prepared us for this moment. So it was this gallows humor joke that I was the sweatshop overlord — also humor about child labor because I was ordering children around.At what point did you realize this was a show?Within the first 40 days, one of the Aunties — my first mentor, Leilani Chan of TeAda Productions [a Los Angeles-based theater company] — was like, “We’re going to try to figure out how to make work online.” So I’d get a booking from a college or a theater and then would just create new sections up to that point in the pandemic.The shows, which were all [streamed] live, became an event for the Aunties. I would post in our Facebook group “I’m doing a performance about us now,” and they would all change their name to “Auntie So and So” in Zoom. They’d openly chat with audience members during the performance and be there for the Q. and A. afterward, usually at their sewing machines. So it was me half-entertaining them, but also trying to bring our story into existence.“With this show,” Wong said, “I wanted to find a way to tell the story that’s more than us just being beat up, beat up, beat up, but also about how we survived.”Calla Kessler for The New York TimesWhat changes did you make for the in-person production?Doing the show from my home on Zoom — and the fact that we were all in a pandemic — was a great shorthand for the audience, but now I’m moving into a neutral space that is a representation of my home. So I realized I’d have to spend more time laying out context that we might’ve forgotten, and also trying to think about the bigger meaning of all this, rather than just putting moments to memory.You use comedy as a way of talking through micro- and macro-aggressions against Asian Americans. How did anti-Asian sentiment affect you personally?The great irony is that I didn’t even wear a mask for the first few weeks I was sewing them, because I felt like the mask I permanently wear on my face was already a sign to the world: “I’m a foreigner. I’m an immigrant. I brought the virus here. Come get me.” With this show, I wanted to find a way to tell the story that’s more than us just being beat up, beat up, beat up, but also about how we survived.Were you concerned that people wouldn’t want to relive the pandemic?We need to figure out how to visibly see Asian Americans and culture. During the pandemic, I saw Asian American women not as quiet, subservient virus passers but as warriors behind sewing machines doing the work of protecting Americans. If there’s a museum one day about this moment in history, please let there just be a little footnote that remembers our work. And I’ve learned that, especially as an artist of color, I can’t wait for someone else to write that footnote, so this show is really me screaming at people to know how to respect our labor.As recently as 2015, your mother was still sending you newspaper articles with the average pay for careers like doctors and government officials to try to dissuade you from pursuing a performing arts career. Is she more supportive now?My mom called me when I first started this and told me, “You’ve got to stop making those masks; stay inside!” I got really mad at her, but then she completely surprised me — she was like, “OK, mail me some fabric, get me the patterns.” Then she recruited all her friends and got really into it. I think she feels really proud.Is she coming to see the show?She was really scared to come to New York because of hate crimes and the Delta variant, but she and my dad are coming to watch the show. I’m really happy she gets to see it, and I think she’ll be surprised because she doesn’t know how much she’s in it. My shows have been my way to have honest conversations with my parents from a distance — they learn more about me from watching my shows than us sitting at the dining room table, where I’m mostly just lying to them and hiding stuff. And I think they know this!How much of the show is just you, Kristina Wong, on that stage, and how much is you playing a character?This is my great dilemma! I play a character named Kristina Wong who’s mostly me, but highly dramatized. Did I really crawl on my belly to go to the post office? No, but it did feel like life or death a lot of the time. More

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      in Theater

      A Playwright Has a Message: Anti-Asian Hate Isn’t New

      by

      Lionelle Hamanaka wrote “Covid Crime” to bring the conversation surrounding such attacks to her neighbors in Manhattan.On Sunday afternoon, a pigeon flew through a performance of “Covid Crime,” a one-act play taking place at a Manhattan intersection, where yellow taxis whizzed by against the backdrop of a halal food cart.The show, written by Lionelle Hamanaka and directed by Howard Pflanzer, was unfolding in Richard Tucker Park, a tiny cobblestone triangle on the Upper West Side. It was more of a reading than a staging — its seven actors sat in metal folding chairs, as did the audience of about 50 people.“I saw this TV coverage of a woman being assaulted on a bus with an umbrella. She was an older woman, an older Asian American,” Hamanaka said last week, before the play. “I thought it would be interesting to see how the community’s affected by it. Because we see the outside story, but we don’t necessarily see every case.”At the start of the pandemic, the coalition Stop AAPI Hate — AAPI stands for Asian American Pacific Islander — formed and began its own tally of such attacks. From March 19, 2020 to June 30, 2021, the group received 9,081 reports of hate crimes against Asian Americans across the United States. That number was not just a mere statistic to Hamanaka, who is Japanese American.“My parents were in the concentration camps, and of course that caused a great deal of hardship for our family,” she said, referring to the internment of Japanese Americans during World War II. “My grandparents both had businesses, and they had to sell them in one week. They had to pack up all their things and leave. And that leaves a scar in your mind.”The playwright Lionelle Hamanaka spoke to the crowd ahead of her show, “Covid Crime.”An Rong Xu for The New York TimesSo Hamanaka, a playwright and onetime jazz singer who describes herself as a senior, funneled her frustration into art. She’s written a series of plays about Covid-19, including “Covid 10,366,” about the April 2020 spike in Covid-19 deaths, and “The Spitter,” about a supermarket dispute over mask wearing. But this is the first time she has addressed the recent rise in anti-Asian American hate crimes in her work.Hamanaka noticed that much of the organizing surrounding the #StopAsianHate movement in New York was taking place in Manhattan’s Chinatown, where about 33 percent of the population identified as Asian in 2019, according to the N.Y.U. Furman Center, which studies housing and urban policy.She wanted to bring the movement to her neighborhood, the Upper West Side, where about 10 percent of the population identified as Asian. “Then the people who are there have to look around and look at Asian Americans in a slightly different way,” Hamanaka said. “‘Like, ‘Have I excluded them? Do I treat them as a foreigner?’”“Covid Crime” was presented by Crossways Theater, a group formed in 2018 by Hamanaka and Pflanzer. It aims to develop playwrights that reflect the diversity of their neighborhood.“The idea is to bring the audience closer to these issues,” said Pflanzer, 77. “Get them to engage and participate in understanding and being aware of this very important issue of anti-Asian hate in our communities.”In the play, the character Dr. Leo Chan (John Bernos) arrives home from a shift at Bellevue Hospital. He lives with his mother, Chunhua (Hamanaka), who is asleep on the couch in the living room.“It’s just me, Ma,” Leo says. Chunhua grunts, and he notices a bandage on her head.“What’s that?” he asks. “What happened?”“Woman hit me with umbrella,” Chunhua says.“Where?” Leo asks.“On a bus,” Chunhua replies. “She say I bring Chinese virus to New York. Now everybody dying.”Bernos, a Filipino American actor from Ann Arbor, Mich., drove nine hours to New York for “Covid Crime.” After the performance, an audience member asked him about the hardest part of the role.About 50 people attended the performance, which was followed by a community forum.An Rong Xu for The New York Times“I’ve had my share of having a person tell me to go back to China,” Bernos said. “It wasn’t cool. So I think the hardest part is having to dig back into that memory and face that again. It’s always tough.”Though the play revolves around Chunhua’s assault, it also features Dylan Omori McCombs as Corky Lee, the only character in the play based explicitly on a real person. Lee was a Chinese American photographer, journalist and activist from Queens. (He died in January at age 73 after Covid-19 complications.).css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-w739ur{margin:0 auto 5px;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-w739ur{font-size:1.25rem;line-height:1.4375rem;}}.css-9s9ecg{margin-bottom:15px;}.css-16ed7iq{width:100%;display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-align-items:center;-webkit-box-align:center;-ms-flex-align:center;align-items:center;-webkit-box-pack:center;-webkit-justify-content:center;-ms-flex-pack:center;justify-content:center;padding:10px 0;background-color:white;}.css-pmm6ed{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-align-items:center;-webkit-box-align:center;-ms-flex-align:center;align-items:center;}.css-pmm6ed > :not(:first-child){margin-left:5px;}.css-5gimkt{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:0.8125rem;font-weight:700;-webkit-letter-spacing:0.03em;-moz-letter-spacing:0.03em;-ms-letter-spacing:0.03em;letter-spacing:0.03em;text-transform:uppercase;color:#333;}.css-5gimkt:after{content:’Collapse’;}.css-rdoyk0{-webkit-transition:all 0.5s ease;transition:all 0.5s ease;-webkit-transform:rotate(180deg);-ms-transform:rotate(180deg);transform:rotate(180deg);}.css-eb027h{max-height:5000px;-webkit-transition:max-height 0.5s ease;transition:max-height 0.5s ease;}.css-6mllg9{-webkit-transition:all 0.5s ease;transition:all 0.5s ease;position:relative;opacity:0;}.css-6mllg9:before{content:”;background-image:linear-gradient(180deg,transparent,#ffffff);background-image:-webkit-linear-gradient(270deg,rgba(255,255,255,0),#ffffff);height:80px;width:100%;position:absolute;bottom:0px;pointer-events:none;}.css-1jiwgt1{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-box-pack:justify;-webkit-justify-content:space-between;-ms-flex-pack:justify;justify-content:space-between;margin-bottom:1.25rem;}.css-8o2i8v{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-flex-direction:column;-ms-flex-direction:column;flex-direction:column;-webkit-align-self:flex-end;-ms-flex-item-align:end;align-self:flex-end;}.css-8o2i8v p{margin-bottom:0;}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-1rh1sk1{margin:0 auto;overflow:hidden;}.css-1rh1sk1 strong{font-weight:700;}.css-1rh1sk1 em{font-style:italic;}.css-1rh1sk1 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#ccd9e3;text-decoration-color:#ccd9e3;}.css-1rh1sk1 a:visited{color:#333;-webkit-text-decoration-color:#ccc;text-decoration-color:#ccc;}.css-1rh1sk1 a:hover{-webkit-text-decoration:none;text-decoration:none;}“The sad part is that, the more I researched him as much as I could, the more I really wished that he was someone that I had learned about in my history textbooks,” said McCombs, wearing a hoodie that read “Not Your Model Minority.” “He obviously is of the caliber of someone that would be very much worthy of that.”“Covid Crime” ends on a rally set in Chinatown’s Columbus Park.“We’re here today because of the attacks against Asian Americans,” Lee says. “That’s been news in the pandemic, and the news is my business. My photos are proof that we exist — that we do a lot of things.”The performance was followed by a community forum. Shirley Ng, a community organizer at the Asian American Legal Defense and Education Fund, and Jacqueline Wang, the head of marketing and communications at Welcome to Chinatown, both spoke to the small crowd.“Just like the play, many seniors will come home and not know what to do,” Ng said. “They could’ve gone to the police precinct or called 911, but there’s always this fear that they may get turned away, because they don’t have someone who speaks their language, or there’s just this fear of stepping in and not knowing — what is the process?”“Covid Crime” was presented by Crossways Theater, which aims to develop playwrights that reflect the diversity of the Upper West Side.An Rong Xu for The New York TimesThe fund, a 47-year-old national organization based in New York, works to protect and promote the civil rights of Asian Americans — including encouraging seniors to report any hate crimes that may occur. Welcome to Chinatown, founded last year, is a grass roots initiative that supports Chinatown’s businesses and amplifies its voices.“Another thing covered by this play is that, when you don’t know someone — you don’t look like them, you don’t speak their language, you don’t know their culture, you don’t eat the same things — it’s really easy to just label them as ‘other,’” Wang said. “That’s something not new to the pandemic, but something that was exacerbated and highlighted.”In the last act of “Covid Crime,” Dr. Leo Chan speaks a common Chinese phrase. “We have a saying, ‘Swallow bitterness.’ Leave that behind. Won’t work these days!” More

    • 88 Shares149 Views

      in Movies

      Why 'Shang-Chi' Isn't a Hit in China

      by

      Marvel’s first Asian superhero movie has yet to be released in the mainland amid fierce debate over its back story and star.Marvel released “Shang-Chi and the Legend of the Ten Rings” with China in mind. Simu Liu, the film’s Canadian lead actor, was born in China. Much of its dialogue is in Mandarin. The cast includes Tony Leung, one of the biggest Chinese-speaking movie stars in history.The studio’s first Asian superhero movie is a hit, drawing praise and ticket sales in East Asia and other global markets. Perhaps the only place where the movie has not been well received — in fact, it has not been received there at all — is mainland China.Disney, which owns Marvel, has yet to receive clearance from Beijing’s regulators to show the film in the vast but heavily censored movie market. While the reasons aren’t clear, “Shang-Chi” may be a victim of the low point in U.S.-China relations.China is also pushing back against Western influence, with increasingly vocal nationalists denouncing foreign books and movies and the teaching of English. They have even criticized Mr. Liu for his previous comments about China, which he left in the mid-1990s, when he was a small child.Lack of access to the world’s largest movie market could limit how much money the film makes. But in other parts of Asia, the movie has been greeted warmly by audiences for how it depicts a Chinese superhero burdened by a racist back story.“I was really expecting the movie to be racist,” said David Shin, a Marvel fan in Seoul. “I was surprised at how well they touched upon Asian culture.” Simu Liu in a scene from the movie.Jasin Boland/Disney-Marvel Studios, via Associated PressWorldwide, the movie has earned more than $250 million, all but guaranteeing audiences will be seeing more of Shang-Chi, the title character. Big sales in Asia helped: “Shang-Chi” earned more than $23 million in the Asia Pacific region and debuted at the top of the charts in South Korea, Japan, Taiwan and Singapore. It also set an industry record for a September weekend debut in Hong Kong.The movie is a retelling of the story of a little-known Marvel character created in 1973 — 16 years before Mr. Liu was born — and updated for today’s audiences. It centers on Shang-Chi, a young man working as a valet who is reluctantly drawn into his father’s deadly criminal organization, known as the Ten Rings.The group is named after the magical rings that Shang-Chi’s father, Xu Wenwu, wears on his wrists and that give him destructive power that have helped him destroy and conquer empires.Xu Wenwu is played by Mr. Leung, a legend in Hong Kong cinema. His role in the film was pivotal in attracting Hong Kong audiences to the theaters, said Kevin Ma, a film industry observer and writer from Hong Kong.Tony Leung, a legend in Hong Kong cinema, plays Shang-Chi’s father.Marvel Studios/Disney-Marvel Studios, via Associated Press“It’s hard to imagine anyone who watches Hong Kong films to not know who he is,” Mr. Ma said, adding that Mr. Leung was used as the central figure in advertisements for the film in the Chinese city.To reshape the comic-book character to appeal to Asian and Asian American audiences, Marvel put the movie in the hands of Destin Daniel Cretton, a Japanese American director. In addition to Mr. Liu and Mr. Leung, the cast includes Michelle Yeoh, another major star in Asia, and Awkwafina, the Asian American actor and comedian.The strong showing by “Shang-Chi” comes after a wave of financial and critical success for recent films with Asian casts and production crews, like “Crazy Rich Asians,” “Parasite” and “The Farewell.”But for blockbusters, mainland China is the major market to win. So far this year, its theaters have reaped $5.2 billion in ticket sales, according to Maoyan, which tracks Chinese box office results. Disney has submitted the movie for release there.The director Destin Daniel Cretton, left, and Mr. Liu, far right, on the set. Jasin Boland/Marvel StudiosDespite its absence, the film has generated spirited debate on the Chinese internet. Global Times, a nationalist tabloid controlled by the Communist Party, published commentary that cited the racist origin of the character.Readers of Shang-Chi comic books in the 1970s saw Asian faces colored in unnatural oranges and yellows. They saw the main character shirtless and shoeless, spouting “fortune-cookie platitudes in stilted English,” The New York Times noted recently. And then there was Shang-Chi’s father in the comics: He was named Fu Manchu and caricatured as a power-hungry Asian man, an image that harks back to the stereotypes first pressed upon Asian immigrants a century ago.“How can Chinese people be insulted like this,” the Global Times commentary asked, “while at the same time we let you take our money?”Some critics in China have also pointed to Mr. Liu’s previous comments about China. One nationalist account on Weibo, the popular social media platform, posted several screenshots from a previous interview with Mr. Liu in which he talked about how his parents left “Third World” China where people “were dying of starvation.” (The video is no longer online. A spokeswoman for Disney declined to comment on the remarks.)Mr. Liu has been critical of China before. In 2016, when he was starring in the television show “Kim’s Convenience,” he wrote on Twitter, “I think countries that try to censor and cover up dissenting ideas rather than face them and deal with them are out of touch with reality.” When a Twitter user replied, “sounds like America,” Mr. Liu responded: “I was referring to Chinese gov’t censorship. It’s really immature and out of touch.”Others, including some who said they had seen the movie, leapt to its defense.“There is nothing wrong with the film and half of its dialogue is in Mandarin Chinese,” wrote a Weibo user. “Those who said it insulted China before were too irresponsible.”A marquee for the movie in Los Angeles.Kevin Winter/Getty ImagesStill, the movie has found some resonance with Chinese audiences who have managed to see the film. Jin Yang, 33, a Chinese film producer based in Beijing, praised the film after watching it in a theater in Hong Kong, which despite its own rising censorship operates under different rules.“It’s a bit regretful that the film has not been released in mainland China,” Ms. Yang said. “It’d be great if Chinese audiences could see this film that combines Chinese and Western cultures so well.”Debate about “Shang-Chi” predated the movie’s release, as China’s voluble online audience debated Mr. Liu’s looks, an argument that the actor himself noted with amusement. Some claimed to see a passing resemblance to a young Xi Jinping, China’s top leader, leading to Photoshopped images that others predicted might hurt its chances to pass muster with Chinese film regulators.The trouble in China may have unintentionally helped sales in other markets in Asia, where Beijing’s increasing bellicosity with its neighbors has hurt public perceptions of the country.“I thought that the movie might not be well received in South Korea because of the protagonist being Chinese,” Kim Hanseul, 31, a Marvel fan in Seoul, said. But, he said, the movie’s absence in China “has actually led to more Koreans watching the film.”The movie’s fans said they hoped Chinese audiences would be able to see it eventually.“It’s amusing,” said Ms. Yang, the film producer, “that it’s Americans’ turn to read subtitles in a Marvel film.” More