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    Austria Wins Narrow Victory Over Israel in Eurovision Song Contest

    Austria’s entrant, JJ, took the prize after a tense count that was neck-and-neck until the last votes were revealed.Austria narrowly edged out Israel to win the Eurovision Song Contest after a tense vote count on Saturday night in which the lead switched repeatedly and the victor became clear only at the last moment.Israel received the most points in the public vote, which accounts for half of the overall tally. Last year, the competition was overshadowed by protests over Israel’s involvement because of the country’s military campaign in Gaza.Austria was represented this year by JJ, a classically trained singer, who performed “Wasted Love,” a dramatic song about heartbreak. He received 436 points to Israel’s 357.Sweden, the pre-event favorite, came fourth.Austria last won the competition in 2014, when Conchita Wurst, a bearded drag queen, triumphed with “Rise Like a Phoenix.”JJ, a 24-year-old whose real name is Johannes Pietsch, is a countertenor, meaning that his vocal range most closely matches that of a female mezzo-soprano. He sings in the choir at the Opera School of the Vienna State Opera, and in recent months has appeared onstage in the company’s productions of Mozart’s “The Magic Flute” and Benjamin Britten’s “Billy Budd.”Accepting the Eurovision winner’s trophy, a tearful JJ thanked the voters and called on them to “spread more love” in the world.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Eurovision 2025 Final: Time, Running Order and How to Watch

    It has never been easier, no matter where in the world you are.The 2025 Eurovision Song Contest final will be broadcast live at 9 p.m. (3 p.m. E.S.T.) from the St. Jakobshalle arena in Basel, Switzerland. You can watch it from pretty much anywhere on a variety of platforms.The contest is run by the European Broadcasting Union, an umbrella organization of public-service broadcasters around the world. If you’re in the United States, you can stream the contest on Peacock because it is owned by NBCUniversal, and NBC is an associate member of the union.In Britain, you can watch on various BBC outlets (or listen to it on the radio). In Italy, tune in to RAI and in Spain, head to RTVE. The European Broadcasting Union’s members are mostly in Europe, but can also be found in such countries as Israel and Algeria.Australia has been competing at Eurovision since 2015, and there you can watch on SBS. Many people do in that pop-mad country, despite the contest airing at 5 a.m. on the Australian East Coast. If no broadcaster in your country of residence holds the rights to show the contest, you can check out the livestream on the Eurovision Song Contest channel on YouTube.Each broadcaster supplies its own commentary, and many of the pundits have followings of their own: Graham Norton’s fantastically funny play-by-play has led people in many countries to install a VPN so they can access the BBC coverage. And then there are nods to regional languages: SVT offers commentaries in Swedish and in two Sámi languages through a collaboration with the Finnish public broadcaster, Yleisradio.In other words: Nowadays, watching Eurovision is easier than ever, no matter where you are.The acts will appear in the following order on Saturday:1. Norway2. Luxembourg3. Estonia4. Israel5. Lithuania6. Spain7. Ukraine8. Britain9. Austria10. Iceland11. Latvia12. Netherlands13. Finland14. Italy15. Poland16. Germany17. Greece18. Armenia19. Switzerland20. Malta21. Portugal22. Denmark23. Sweden24. France25. San Marino26. Albania More

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    Can Eurovision Avoid Politics in Neutral Switzerland?

    The competition is run by an opaque Swiss organization that wants to sidestep controversies that could spoil the fun.At the Eurovision Song Contest, one rule stands above all others: no politics.That order is enforced by the competition’s organizer, the European Broadcasting Union, an opaque federation of nearly 70 public service broadcasters, based in Geneva. It scrutinizes performers’ lyrics, their outfits and even their stage props in hopes of bringing some Swiss neutrality to the contest and avoiding anything controversial that could spoil the fun.Yet when the Eurovision final takes place this Saturday on the European Broadcasting Union’s home turf in Basel, Switzerland, politics will still be bubbling in the background, even if the organizers manage to keep such topics off the stage. At a time when the effects of Israel’s war in Gaza are still rippling through cultural life, and Russia and Belarus are pariahs because of the invasion of Ukraine, the question of who gets to compete in Eurovision brings politics to the fore. And the question of what is actually political can be slippery, and one for which the European Broadcasting Union sometimes lacks a consistent answer.In recent weeks, broadcasters in Spain, Ireland and Slovenia have called for a debate on Israel’s participation, rehashing a furor that threatened to overshadow last year’s competition. Before the last final, in Malmo, Sweden, some Eurovision performers signed petitions and made statements calling for Israel’s exclusion because of its actions in Gaza. Some crowd members booed Israel’s singer during the final, though others cheered. Yuval Raphael, representing Israel, at a Eurovision rehearsal in Basel. Broadcasters in Spain, Ireland and Slovenia have called for a debate on Israel’s participation.Alma Bengtsson/EBUEurovision officials responded with a line that the competition has clung to at previous moments of tension: Eurovision, it said, is a contest between broadcasters, not nations. That means a government’s actions should have no bearing on the contest.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Basel Will Host Eurovision Song Contest (Unless Its Taxpayers Revolt)

    Many in the Swiss city celebrated the announcement. But after a debate about the cost, a conservative party wants a referendum over whether the public should pay.Basel, a quaint riverside city in northern Switzerland, on Friday won the right to host next year’s Eurovision Song Contest, the high-camp international singing competition.To many Basel residents, the news, which Eurovision’s organizers announced in a release, was a cause for celebration: Next May, the city would have a moment in the international spotlight.Yet some lawmakers in Switzerland had an altogether different reaction. To them, Eurovision is not a fun spectacle; it is a waste of money and “a celebration of evil” that has no place in their country.Members of the Federal Democratic Union of Switzerland, a conservative Christian party, are campaigning for a referendum to stop Basel’s government contributing tens of millions of dollars toward Eurovision’s running costs.Samuel Kullmann, the lawmaker leading the campaign, said that Eurovision had a “cultural agenda” that threatened Christian values. That included, he added, allowing musicians to promote Satanism onstage.At this year’s Eurovision, Kullmann said, entrants included Bambie Thug, a heavy metal act representing Ireland, who sang standing in a pentagram. “People might say it’s metal or Gothic music, but they’re ignoring the obvious,” Kullmann said. “It was a celebration of evil.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Othella Dallas, Keeper of Katherine Dunham’s Flame, Dies at 95

    #masthead-section-label, #masthead-bar-one { display: none }The Best of 2020Best MoviesBest TV ShowsBest BooksBest TheaterBest AlbumsAdvertisementContinue reading the main storySupported byContinue reading the main storyOthella Dallas, Keeper of Katherine Dunham’s Flame, Dies at 95Ms. Dallas taught the Afro-Caribbean-influenced Dunham dance technique in Europe well into her 90s. She also had a career as a blues, jazz and R&B singer. An early member of the Katherine Dunham Dance Company, she later had success as a singer.Credit…via Peter WydlerDec. 11, 2020Othella Dallas, who was one of the last surviving early members of the Katherine Dunham Dance Company, the nation’s first self-supporting Black modern dance troupe, and taught the Afro-Caribbean-influenced Dunham technique in Europe well into her 90s, died on Nov. 28 at a nursing home in Binningen, Switzerland. She was 95.Her son, Peter Wydler, said the cause was lung cancer.The sound of conga drums reverberated at Ms. Dallas’s studio in Basel, Switzerland, for years as she gyrated to their rhythm. Her students watched reverently, eager to learn from a woman who had learned from Dunham, the matriarch of Black dance, who died in 2006.“I had three mothers in my life,” Ms. Dallas said in a 2016 documentary film about her, “What Is Luck?” “My mother, my grandmother and my godmother. And then I had Katherine Dunham. My professor.”Ms. Dallas’s dance school, which she opened in 1975, is considered the only school in Europe that teaches pure Dunham technique, a polyrhythmic style rooted in early Black dance that Dunham developed through her ethnographic research in the Caribbean in the 1930s. Alvin Ailey studied with Dunham in the 1940s, and the technique’s legacy lives on institutionally at the Alvin Ailey American Dance Theater in New York.Ms. Dallas teaching a class at her dance school in Basel, Switzerland, last year. She continued to teach well into her 90s.Credit…Renata SagoBut as the style’s prominence diminished, Ms. Dallas’s devotion to teaching it rendered her a powerful living link to dance history.Glory Van Scott, a former principal Dunham dancer who is a master teacher of the technique, said Ms. Dallas was among the last of her era.“Very few are left from her generation,” Dr. Van Scott said. “But as long as there’s someone out there doing Dunham, we’re still here.”“You feel it like a religion,” she added. “It’s in our bloodline. You live with it when you teach it. You respect it. And then you give it to someone else, so they may have the honor of teaching it and seeing the genius of Dunham.”Ms. Dallas left the Katherine Dunham Dance Company in 1949, and although she was associated with her illustrious mentor her whole life, she hardly lived in her shadow.She seized her own spotlight in the 1950s as a blues and R&B singer, sharing stages with Duke Ellington and Nat King Cole. She appeared at the Apollo Theater in Harlem with Sammy Davis Jr. And she had the distinction of singing in a stage musical orchestrated by a young Quincy Jones, “Free and Easy,” which flopped so badly that it left him and his band broke and stranded in Europe.Ms. Dallas settled in Switzerland in the 1960s, but she also kept performing, gradually becoming an esteemed elder stateswoman of the blues. In 2005, she played at the founding concert of the Festival da Jazz in St. Moritz, and she went on to perform there annually. Last year she received a Swiss Jazz Award.Ms. Dallas at the Festival da Jazz in St. Moritz, Switzerland, in 2010. She performed at the festival annually starting in 2005.Credit…Giancarlo Cattaneo/fotoSwiss.comAfter decades running her school in Basel, she became known as an eccentric local personality. She wore elaborate jewelry and colorful headwraps, and she rode the bus to class, her diminutive figure lugging a roller bag filled with leotards and dance equipment.Ms. Dallas was born just before the Great Depression in Memphis and grew up waiting in breadlines with her mother. She lived in a creaky old house on the outskirts of town. And she was filled with verve from the start.“I was dancing since I came out of my mother’s womb,” she said in the documentary. “I said, ‘Where are the people? Where’s the microphone? Where’s the musicians? I’m ready to dance.’”In the 1930s, while Ms. Dallas was studying ballet in St. Louis, Dunham visited the school one day, and Ms. Dallas caught her attention.“They said, ‘Go dance for Ms. Dunham,’” Ms. Dallas recalled. “And Ms. Dunham, she had her eye on me. I’ll never forget that.”When she was 19, Ms. Dallas headed to New York at Dunham’s invitation to study at her school near Times Square. She was initiated into Dunham’s militaristic training regimen, required to scrub floors, wash clothes and do her teacher’s hair.“My attitude,” Ms. Dallas told The New York Times last year, was “to bleed her, to get everything that I ever wanted to learn in my life about dance.”Ms. Dallas, right, with Katherine Dunham in 1949. “I had three mothers in my life,” Ms. Dallas once said. “My mother, my grandmother and my godmother. And then I had Katherine Dunham. My professor.”Credit…via Peter WydlerMs. Dallas performed on Broadway in 1946 in “Bal Nègre,” a revue staged and choreographed by Dunham, and toured with the company throughout Europe. In Paris, she met a Swiss engineer named Peter Wydler. When Dunham discovered that Ms. Dallas intended to get married, she was initially furious, but she served as Ms. Dallas’s witness and popped the Champagne at the wedding in 1949. Eartha Kitt sang “C’est Si Bon.”Ms. Dallas left the company later that year to stay with her husband in Switzerland. She taught the Dunham technique in Zurich in the 1950s, but soon left to pursue a music career back in America. In 1975, finally settled in Europe, she opened her dance school in Basel.“Yes, I’ve had luck,” she said in the documentary, reflecting on her improbable life. “I’ve been lucky to have so much. That means, what is luck?”Othella Dallas was born Othella Talmadge Strozier on Sept. 26, 1925, in Memphis. Her father, Frank, was a pharmacist. Her mother, Thelma Lee, was a seamstress who also sang in vaudeville. A grandmother ran a music school. Othella attended high school in St. Louis and aspired to become a doctor.As a girl, she suffered from rickets; doctors suggested resetting her legs. Instead, as she told it, her grandmother took her to a voodoo priest, who prescribed that her legs get massaged in greasy dishwater while he recited an incantation.After enough dips in the kitchen sink, he said she was cured.“Let her dance,” he proclaimed.“Let her dance where?” her mother asked. “Those old dirty nightclubs?”“I don’t care where she dances,” he said. “But let her dance.”Before long, Dunham discovered Ms. Dallas and invited her to New York. As Ms. Dallas studied with her, Dunham’s ambitions for her dance company grew. She pursued Broadway and eyed an international tour.“She said, ‘I’m going to put my people on Broadway,’” Ms. Dallas recalled. “And as the first Black company on Broadway, we had to work like a dog.”Of those days, Dunham once wrote: “We weren’t pushing ‘Black Is Beautiful.’ We just showed it.”Ms. Dallas pursued her singing career in the 1950s, changing her surname from Strozier because her manager thought “Dallas” looked slicker on a marquee.In 1960, after making annual visits to her family in Europe for several years, she joined her husband and son in Switzerland, and they settled in Binningen, a town just outside Basel. She kept a scrapbook in her bedroom filled with photographs and press clips from her day in the spotlight.When Dunham died in 2006, Ms. Dallas recommitted to teaching her mentor’s technique. She traveled across Europe hosting workshops at dance schools and events.“She was aware she was pretty much the only one from her time still being able to teach,” her son said. “It was important for her to keep it pure.”Ms. Dallas in Zurich in 2019. Credit…Beda SchmidIn addition to her son, Ms. Dallas is survived by two grandchildren and a half brother, Frank Strozier, a jazz saxophonist. Her husband died in 1982.Ms. Dallas learned she had lung cancer in 2018. Her final performance was a two-hour set at the Atlantis club in Basel this February. She continued to teach at her school three days a week until the lockdown began in March. She was moved to a nursing home over the summer.During her last weeks at the school, she stuck to a favorite routine. When the studio emptied out after class, she liked to put on a Ray Charles CD. As the music played, she danced in front of the mirror by herself.AdvertisementContinue reading the main story More