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    For the Most Complex Heroines in Animation, Look to Japan

    The girls and women of anime tend to experience the conflicting emotions of real life. That’s because the auteurs try to create “an everyday, real person.”At a time of widespread debate over the depiction of women in film, the top Japanese animators have long been creating heroines who are more layered and complex than many of their American counterparts. They have faults and weaknesses and tempers as well as strengths and talents. They’re not properties or franchises; they’re characters the filmmakers believe in.Like many teenagers, Suzu in Mamoru Hosoda’s “Belle” (released here this year and available on major digital platforms) has a life online that overshadows her daily existence: her alter ego, the title character, is the reigning pop diva of the cyberworld of U. In real life, Suzu is an introverted high school student in a flyspeck town — even her best friend calls her “a country bumpkin.” But she still wins sophisticated listeners, as her music reflects the love and pain she has experienced, especially since the death of her mother, who drowned saving a child from a flooded river.Suzu misses her, but she’s also angry at her for sacrificing herself for “a kid whose name she didn’t even know.” Suzu went so far as to abandon her impressive musical gifts because her mother encouraged them. American heroines may express a longing for a vanished parent, but not the deep, complicated emotions of this reworking of “Beauty and the Beast.” The protagonist of the Disney version misses her father when she agrees to become Beast’s prisoner, but she never mentions her mother. Nor does Jasmine in “Aladdin.”In a video call, Hosoda said he believed a major shift occurred in animation when the Disney artists made Belle a more independent, intelligent and contemporary young woman than her predecessors. She wanted a more exciting life than her “poor, provincial town” could offer — a desire Snow White or Cinderella never expressed. “When you think of animation and female leads, you always go to the fairy tale tropes,” Hosoda said through a translator. “But they really broke that template: It felt very new. Similarly, what we tried to do in ‘Belle’ is not build a character, but build a person: someone who reflects the society in which we live.”With Suzu in “Belle,” the director Mamoru Hosoda tried to create “someone who reflects the society in which we live.” Studio ChizuThe beast that Suzu encounters in U is not an enchanted prince, but Kei, an abused adolescent who struggles to protect his younger brother from their brutal father. To save the boys, Suzu discards Belle’s glamorous trappings and reveals herself to be the plain high school girl she is. When she sings as herself, she touches the boy she wants to help and her grieving heart, too. Because Japanese animated features are made by smaller crews and on smaller budgets than those of major American films, directors can present more personal visions. American studios employ story crews; Hosoda, Hayao Miyazaki, Makoto Shinkai and other auteurs storyboard entire films themselves. Their work isn’t subjected to a gantlet of test audiences, executive approvals or advisory committees.Shinkai broke box office records in Japan in 2016 with “Your Name” (now on digital platforms). It begins as a body-swapping teen rom-com but develops into a meditation on the trauma many Japanese still suffer after the 2011 earthquake and tsunami.Mitsuha is bored with her life in the rural town of Itomori; Taki, a student in Tokyo, wants to be an architect. One morning, they wake up in each other’s bodies and have to navigate daily life not knowing where to find anything or who anyone is.Taki and Mitsuha are caught up in a body-switching tale in “Your Name,” but it is Mitsuha who must overcome her fear to save family and friends.Funimation FilmsAs the body-swapping recurs, they learn about each other through their surroundings, establishing a bond that transcends physical distance and time. Mitsuha revels in the sophisticated attractions of Tokyo. Taki draws the Itomori he sees through Mitsuha’s eyes, but that leads him to a shattering discovery: The town was destroyed three years earlier by a devastating meteor strike.Desperate to warn Mitsuha, he reaches out to her through Shinto-inflected magic. They meet briefly at twilight, when the boundaries between worlds become permeable in Japanese folklore. Like any awkward teenagers, they laugh, quarrel, shed tears and vow to be together again, but they also formulate a plan to save the people of Itomori.When Taki vanishes, Mitsuha acts. She’s not a princess on a quest to preserve her realm like Moana, or Poppy in “Trolls 2.” She’s a frightened girl trying to save her family and friends from a deadly threat. She defies her pompous politician father, and uses her intelligence and resolve to overcome her fear and save hundreds of lives. But any capable high school girl could do what Mitsuha does: She doesn’t need superpowers to save the day.“Ultimately, Mitsuha still loses her hometown; she moves to Tokyo,” Shinkai said in an interview via email. “Since the 2011 earthquake, Japanese people have been living with the fear that our cities may disappear. But even if that happens, even if we have to move somewhere else, we go on living. We meet someone special. That’s what I wanted Mitsuha to do, who I wanted her to be.”The trend toward complex heroines isn’t new in anime. Miyazaki’s Oscar-winning “Spirited Away” (released in Japan in 2001 and now on HBO Max) grew out of his dissatisfaction with the superficial entertainments offered to adolescent girls in Japan. “I wanted the main character to be a typical girl in whom a 10-year-old could recognize herself,” he explained through a translator in an interview. “She shouldn’t be someone extraordinary, but an everyday, real person — even though this kind of character is more difficult to create. It wouldn’t be a story in which the character grows up, but a story in which she draws on something already inside her that is brought out by the particular circumstances.”The protagonist, Chihiro, begins as a petulant adolescent: Her “skinny legs and sulky face” symbolize her overprotected, underdeveloped personality. The trials she faces in Yubaba’s Bathhouse, a spa for nature spirits sullied by human pollution, force Chihiro to develop untapped resources of strength, courage and love. By the end of the film, the sulky girl has been replaced by a more confident, capable young woman who cares about others. Her transformation shows in the animation: Early on, she runs like a fussy child, eyes half-closed. Later, when she goes to a save a friend, she runs all out, knees and elbows pumping.In Isao Takahata’s “Only Yesterday” (1991, now on HBO Max), Taeko has an unexciting job and a tiny apartment in 1982 Tokyo. But she’s 27 and single at a time when Japanese women were expected to marry before 25. Bored with her mundane existence, she decides to visit country cousins she stayed with years earlier.Taeko is surprised to discover her fifth-grade self has accompanied her on the trip. The spectral presence of the girl she once was triggers a flood of memories: School friendships, fights with her sisters, the onset of puberty. By exploring who she was, Taeko learns who she wants to become in a moving, understated portrait of a woman at a crossroads in her life.Like Greta Garbo, Chiyoko Fujiwara in Satoshi Kon’s “Millennium Actress” (released here in 2003 and available on the Roku Channel) retired from the screen at the height of her fame. After 30 years of seclusion, she grants a documentarian, Genya Tachibana, an interview. As Chiyoko reminisces, Tachibana and his jaded cameraman find themselves inside her tangled memories — and movies. As an adolescent in the 1930s, Chiyoko fell in love with a wounded artist who was fleeing the dreaded thought police.Kon effortlessly shifts the narrative from reality to memory to film. In Japanese-occupied Manchuria, bandits attack the train on which the teenage actress is traveling. A door in the burning railroad car opens into a fiery castle in a feudal period film: Chiyoko plays a princess determined to join her lord in death. As a 19th-century geisha, she shields the artist from the Shogun’s troops in Kyoto; as an astronaut, she goes on a mission to find him, knowing she won’t be able to return. The visual complexity of the film mirrors Chiyoko’s personality. Kon depicts her as an independent woman who made her own decisions: what profession to pursue, when and whom to marry, when to divorce, what roles to play, when to retire.Although almost all Japanese animation directors are male, more women have been moving into important roles in recent years as producers, writers, musicians and more. Their contributions are affecting the way girls and women are depicted onscreen.O-Ei, in Keiichi Hara’s “Miss Hokusai” (released here in 2016, and now on digital platforms), is based on a real person, the daughter of the great printmaker Katsushika Hokusai. Although only a few works can be attributed to her with certainty, O-Ei was an artist in her own right, and many historians believe she assisted her father when his abilities faltered in old age.Rapunzel in “Tangled” covered the walls of her tower room with paintings, but she shows little interest in art once she escapes. In contrast, O-Ei strides assuredly through 19th-century Edo, confident in her talent and her place in its vibrant artistic culture. She focuses on her drawing and can’t be bothered with the traditional female duties of housekeeping. “When the place gets too dirty, we move,” she says bluntly.O-Ei reflects the experiences of women in modern Japan who are escaping the sexism of its traditional culture, including the female artists who worked on the film. Hara explained via email: “I have no direct experience of O-Ei’s state of mind: I can only guess. But co-producer Keiko Matsushita, actress Anne Watanabe (who provides O-Ei’s voice) and singer-songwriter Ringo Sheena, who are very strong-minded, creative women pursuing their goals with great determination, may have related to O-Ei at a more personal level. The film reflects the love and dedication they put into it.” More

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    ‘Belle’ Review: Soaring and Singing Over the Online Rainbow

    In this gorgeous anime, a high school student journeys into a virtual world and finds herself amid cute, kooky and menacing fellow users.Colors and hearts explode in “Belle,” and your head might too while watching this gorgeous anime. Set in the undefined future, it envisions a reality that resembles our own, with the same drab institutions and obligations, the same confusing relationships and feelings. Suzu (voiced and sung by Kaho Nakamura), a melancholic high school student, lives with her father (Koji Yakusho) and still mourns her long-dead mother. Suzu exists in a miasma of grief, one she fleetingly escapes by entering a computer simulation.Described as “the ultimate virtual community” and cleverly named U, this other-world is an entertainment but also a refuge. A dazzling phantasmagoria, it allows customers to log out of their reality by slipping into an avatar in the U space. Once inside, users — their real selves obscured by eccentric, sometimes aspirational cartoonish identities — have seemingly unfettered freedom. They can cut loose, bop around like tourists, become someone else or maybe find themselves. “You can’t start over in reality,” Suzu hears when she first fires up the program, “but you can start over in U.” The catch? Everyone is still on social media.Journeys of self-discovery dominate much of contemporary animated cinema, even if the routes and mileage vary. “It’s time to see what I can do/To test the limits and break through,” as Elsa sings in “Frozen.” Suzu’s pilgrimage is somewhat complicated — certainly visually — but she too needs to “let it go” and cut free of her past and her trauma, an agony that the story doesn’t soften. Suzu is unequivocally, openly sad. Her shoulders sag and her head bows, she blunders and shrinks from others, sighing and weeping. Even so, she also questions, searches and keeps trying to sing. She lost her voice to grief; she wants it back.Suzu is a poignant, sympathetic figure but there’s a welcome edge to her, a bit of stubborn prickliness that’s expressed through the animation, the character’s churning emotions and Nakamura’s sensitive, expansive vocal performance. The character design employs the pert nose, heart-shaped face and huge eyes that are standard in anime, but these conventions never feel static because Suzu isn’t. Delicately perched on that unstable boundary between childhood and adulthood, she slips from the comically juvenile (mouth agape) to soberly mature. She can seem younger or older than she is, but she’s never less than human.Before you meet her, though, the writer-director Mamoru Hosoda introduces U’s virtual reality, giving you a seductive eyeful. (His movies include “Mirai” and “Wolf Children.”) The first image in “Belle” is of a thin, pale horizontal line cutting across the otherwise black frame, a visual that wittily suggests the first line in a drawing. This line rapidly changes and, as it does, the contours of the U world emerge, as do its mysteries, oddities, personalities and possibilities. At first, the line seems to consist of a series of rectangular shapes that look like beads on a necklace, a design that amusingly evokes the spaceship in “2001: A Space Odyssey” — and then it explodes into the kaleidoscopic realm of science fiction and U.A rapturously beautiful expanse filled with whirling candy colors and charming character designs, U gives Suzu a virtual reality escape and gives you a great deal to go gaga over. That introductory straight line soon expands, growing evermore complex and giving way to intricate geometric forms. As the shapes shift and mutate, Hosoda uses old-fashioned perspective — differing sizes and planes, parallel edges and vanishing points — to create an illusion of movement through depth. That’s crucial for the user (and viewer) experience in U, where rectangles turn into what look like parts of a motherboard only to then transform into mazelike spaces that give way to soaring buildings in a crowded modern cityscape.Suzu enters this sphere through an app on her cellphone. With a few clicks, she is over the rainbow and flying through U, where she becomes Belle, a hyperbolic beauty with a plaintive singing voice and a billowing curtain of pretty pink hair. The U app’s “body-sharing technology” allows users to experience U alongside other revelers, to interact with an array of colorful, comical and vividly imagined beings, some borrowed and tweaked from myth (or thereabouts), others plucked from pop-culture climes. Some of these appear more human than others; more than a few look like collectible anime figurines with exaggerated features and body parts. It’s a raging party of the cute and the kooky, though with shivers of menace.Suzu continues to travel between reality and U as the story evolves and takes a detour into a fairy tale. Much of what ensues after this narrative turn is familiar, and while not everything that happens then works equally well it’s unfailingly touching. Hosoda throws drama, meanies and a couple of romantic rivals (predictable cuties with floppy hair) into the mix, but to his credit, the story remains focused on its heroine. Suzu is moving between two different, outwardly irreconcilable worlds — each with its own textures, shapes and colors — a divide that reflects and speaks to her internal struggles. And while she sets out to escape, what she finally needs is to find a sense of wholeness even when everything seems broken.BelleRated PG for mild virtual violence. In Japanese, with subtitles. Running time: 2 hours 1 minute. In theaters. More

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    Animated Movies for Adults That Are Generating Oscar Buzz

    A handful of animated features gaining attention this awards season take a more mature approach.Since the inception of the best animated feature Oscar category in 2001, the Academy has sporadically celebrated thematically mature works alongside box-office powerhouses aimed at audiences of all ages. These more adult-oriented titles are often hand drawn productions conceived abroad in languages other than English and without the involvement of large corporations.Some of these notable candidates have included the Cuba-set romance “Chico and Rita,” the poetic, French-language drama on fate, “I Lost My Body,” and an adaptation of Marjane Satrapi’s autobiographical graphic novel “Persepolis.”Their recognition at the Oscars helps to push beyond any assumptions that the medium’s sole virtue is to serve as a vehicle for children-oriented narratives.It also evinces that the studio-dominated American animation industry seldom finances this type of audacious filmmaking. One exception that earned an Academy nod is Charlie Kaufman and Duke Johnson’s stop-motion meditation on loneliness and companionship, “Anomalisa.”The current batch of contenders vying for a slot among the final five nominees showcases multiple examples of storytelling with emotional substance tackling grown-up matters with idiosyncratic visual flair.Previously nominated for the fantastical family saga “Mirai,” the Japanese director Mamoru Hosoda plugs back into his interest in the online lives we lead — a topic he undertook in “Summer Wars” (2009) — with the soul-stirring, music-fueled, digital fairy tale “Belle” (in theaters Jan. 14).Borrowing tropes from Disney’s 1991 “Beauty and the Beast,” but repurposed to fit his vibrant aesthetic, Hosoda builds a virtual universe known as U, where people coexist in the form of bright-colored avatars tailored to their physical traits and personalities.Inside this intangible realm, the apprehensive teenager Suzu (voiced by Kaho Nakamura) transforms into a hyper-confident pop star. But when a troubled user, an enigmatic cloaked dragon, begins wreaking havoc, reality bleeds into this seemingly idyllic escape. The rousing action, awe-inspiring world construction and entrancing soundtrack belie tougher subjects.With affecting gravitas, “Belle” confronts the lapse in communication between parents and children, as well as the neglect and abuse committed against young people by their guardians. Still, rather than demonizing the interactions we have via our internet personas, Hosoda presents this alternative mode of engagement as an avenue for sincere connection.Conversely, the fascinatingly immersive mountain climbing drama “The Summit of the Gods” (streaming on Netflix) maps a story of dual obsession that unfolds entirely in animated iterations of existing locations: Mount Everest, the Alps, Tokyo, all of which are no less remarkable in painterly renderings. The French-produced film (based on the manga by Jiro Taniguchi) portrays the strenuous and perilous activity like a spiritual pursuit.Hellbent on reaching the world’s highest peak, the reclusive climber Habu (voiced by Éric Herson-Macarel) has spent years preparing to accomplish it alone. At the same time, the photojournalist Fukamachi (Damien Boisseau) is on a quest to find the camera that belonged to the real-life mountaineer George Mallory, who died on the north face of Everest. Their separate desires soon become inextricably intertwined.A scene from “The Summit of the Gods.”NetflixBefore making “Summit,” the director Patrick Imbert had served as the animation director on hyper stylized projects such as the acclaimed fable “Ernest and Celestine.” But here, his first solo directorial effort, there’s a more austere approach to the character design to make its exploration of the human longing for the unknown, and not the stylization, the focus. Though most of us may never understand what compels people to risk it all at such altitudes, “Summit” attempts to get us as close to that zenith as possible through sensory impressions.Staying in our sufficiently complicated real world, two films this year reinforce a trend that points to animation as a route to understanding the cultural and geopolitical intricacies of Afghanistan. These entries join recent standouts like Cartoon Saloon’s Oscar nominated “The Breadwinner” and the movingly bleak French title “The Swallows of Kabul.”First, there’s the already multi-awarded refugee odyssey “Flee” by Jonas Poher Rasmussen, a nonfiction piece tracing a young man’s treacherous trajectory from 1980s Kabul in turmoil to the safety of his adoptive home in Copenhagen. The subject, Amin (a pseudonym used to protect his identity), befriended the filmmaker when they were both teenagers.Given the severity of the circumstances depicted and that they’re based on factual events, “Flee” calls to mind Ari Folman’s “Waltz With Bashir,” an animated documentary from Israel that was nominated for the best international feature Oscar in 2009.A scene from Jonas Poher Rasmussen’s film “Flee.”Final Cut for RealAnimation empowered Rasmussen and his team to materialize Amin’s hazier, most traumatic memories in lyrical fashion and let viewers into the past not only as it happened, but also as he experienced it, with a vividly resonant immediacy. Underlying his hazardous passage is Amin’s concealment of his sexual orientation.“Flee” (in theaters) would make Oscar history if it received nominations in all three categories of animation, documentary and international feature (representing Denmark).Its boundary-blurring presence this awards season, having already won the best nonfiction film award from the New York Film Critics Circle and the best animation award from the Los Angeles Film Critics Association, provides a prime case study for animation’s merit and effectiveness across genres and formats.A scene from “My Sunny Maad,” directed by Michaela Pavlatova.Negativ FilmThe other hard-hitting account that takes place in Afghanistan, though decades later, “My Sunny Maad,” received a surprise nomination from the embattled Golden Globes. The seasoned Czech animator Michaela Pavlatova, who was Academy Award-nominated for her 1993 short film “Words, Words, Words,” here makes her first animated feature with this domestic drama based on a novel by Petra Prochazkova.The Czech student Herra (voiced by Zuzana Stivinova) moves to Kabul after marrying an Afghan man. Unable to have children, they adopt the timid orphan Maad (Shahid Maqsoodi) to form a loving nucleus, yet the household dynamics with extended family members, as well as growing national unrest, continuously put strain on their marriage.Though so far it has only had a limited awards qualifying run in theaters, this unsparingly poignant film warrants major attention. Blending subdued magical realism with unfiltered harsh truths, Pavlatova addresses the vulnerable position of women in a strictly patriarchal society.While the previously mentioned contenders are international productions, two rare American independent titles also delve into adult themes: Dash Shaw’s zany adventure “Cryptozoo” (streaming on Hulu) and Morgan Galen King and Philip Gelatt’s gruesome fantasy epic “The Spine of Night” (available on demand).A scene from “Cryptozoo,” directed by Dash Shaw.Magnolia PicturesAn unassumingly profound blast of invention, “Cryptozoo” centers on numerous mythological creatures, known as cryptids, being haunted both by those who wish to exhibit them in an amusement park and by the U.S. military to deploy as weapons.Both “Cryptozoo” and “Spine” are welcome additions to the landscape of mature animated features stateside that for long has had few fiercely autonomous role models, like the veteran animator Bill Plympton and the prolific Don Hertzfeldt, who have managed to retain full creative control of their idiosyncratic comedies by working with limited resources.Whether it means benefiting from European state funds (“The Summit of the Gods, “Flee,” “My Sunny Maad”), establishing a self-sufficient company (like Hosoda’s Studio Chizu) or becoming cleverly frugal to sustain a career, the common denominator between these films appears to be that they exist outside the systems that hinder animation’s full potential. 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