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    Is the Future of American Opera Unfolding in Detroit?

    Listen to This ArticleAudio Recording by AudmTo hear more audio stories from publications like The New York Times, download Audm for iPhone or Android.Last September, as cultural organizations began their fall seasons in a state of crisis, unsure if audiences would venture from their homes in the midst of a pandemic, Yuval Sharon, the artistic director of the Michigan Opera Theater, decided to mount a show called “Bliss.” A restaging of a marathon piece by the Icelandic performance artist Ragnar Kjartansson, “Bliss” requires its performers to replay the final three minutes of Mozart’s “The Marriage of Figaro” without pause for 12 hours. Sharon’s production took place in what was once the Michigan Building Theater, a former Detroit movie palace that closed in 1976; infamously, when architects determined that demolishing the theater would make an adjoining office building structurally unsound, the interior was gutted and transformed into a multilevel garage. The sight of cars parked beneath moldering Renaissance-style plasterwork and traces of long-gone balconies has long proved irresistible to Detroit ruin photographers, but no one before Sharon had ever staged a live performance among them. The production was pay-what-you-like, and those of us in the audience reached the performance space by walking up a ramp. Looking over its edge, I spotted a dusty Jeep parked on a lower level with the words LIONS SUCK traced on the windshield. A pair of low stages, minimally dressed to set a banquet scene, had been assembled, and the rest of the space was hauntingly lit, with an orchestra on the same level as the audience, whose members were free to sit or orbit at their leisure, entering or leaving at any part of the show, which began at noon and ended at midnight. Sharon paced the perimeter in a bow tie, a colorful jacket and yellow sneakers. Now 42, Sharon is the most visionary opera director of his generation. He founded an experimental company, cheekily named the Industry, in Los Angeles in 2012, and was met with near-immediate acclaim for stagings so wildly inventive they often dispensed with stages altogether. A 2013 production of “Invisible Cities,” the composer Christopher Cerrone’s adaptation of Italo Calvino’s imaginary travelogue, took place in Los Angeles’s Union Station, one of the busiest passenger railroad terminals in the country; performers moved around the space as concertgoers listened on wireless headphones (and commuters raced for their trains). A 2015 opera inspired by Julio Cortázar’s “Hopscotch” — a novel whose chapters can be read sequentially or by “hopscotching” around the book — recreated the format in Los Angeles traffic: Audience members would enter one of 24 limousines, each of which also contained performers, and proceed along one of three routes, occasionally changing cars or stopping at key landmarks to witness vignettes. Other Sharon productions have combined live singers with green screens and digital animation, stuck performers inside a giant glass vitrine and redeployed defunct air-raid sirens to broadcast music onto city streets. In 2017, Sharon was awarded a MacArthur Foundation “genius” grant; the following year, he became the first American to direct at Bayreuth, the Wagnerian opera festival founded by Richard Wagner himself in 1876. The conductor Gustavo Dudamel — the music and artistic director of the Los Angeles Philharmonic, where Sharon served a three-year residency as artist-collaborator — told me in an email that Sharon was a “creative genius” who “understands the heart of every piece and takes us there through a vision that is incomparable.” And yet Sharon’s boldest venture may have been the announcement, in 2020, that he would be accepting a position as artistic director of the Michigan Opera Theater — since renamed, at Sharon’s insistence, Detroit Opera. It’s hard to overstate the unlikelihood of a director as innovative and internationally celebrated as Sharon taking the reins of a decidedly regional (and in certain respects conservative) opera company like Detroit’s. But today, nearly two years into his five-year contract, Sharon has already radically elevated Detroit Opera’s status in the larger cultural ecosystem. His first production in Detroit — a drive-through, socially distant version of Wagner’s “Götterdämmerung” in a downtown parking structure — received a rave from Alex Ross in The New Yorker: The piece “would have been a triumph in any season,” Ross wrote, but it “felt borderline miraculous” in 2020, during the first wave of the pandemic. Sharon went on to commission a revival of the Pulitzer Prize-winning composer Anthony Davis’s “X: The Life and Times of Malcolm X,” which had never received a full revival since its premiere at New York City Opera in 1986. Davis told me he’d taken meetings at the Metropolitan Opera over the years to discuss possible productions, but nothing had ever come of the talks; after the Detroit production was announced, though, “Yuval said the Met called him,” and arranged to bring the production to New York in 2023. I came early to “Bliss,” then returned again closer to the finish, grabbing a chair near Corey McKern, the baritone playing the philandering Count Almaviva. For the last 11 hours or so, the count had been begging forgiveness from his wife, and now McKern sat slumped on some steps at the edge of the stage. Kjartansson originally staged “Bliss” in 2011, but a decade later, its purgatorial repetition had become a perfect metaphor for our daily lives during the pandemic; the endless loop of penitent toxic maleness also had an amusing new resonance. On a personal level, more than whatever conceptual power the piece held, more than the ways in which repetition deepened and complicated the beauty of Mozart’s music, even more than the athleticism of the singers or the novelty of hearing them, unamplified, from only a few feet away, I was struck by the space itself. I’m a former resident of the city, and Detroit’s ruins were not new to me; to be frank, I’d been skeptical of the decision to stage the performance in the former Michigan Building Theater at all. So I was surprised to find myself tearing up during the final burst of applause at midnight. Had it been the amazing feat of endurance I’d just witnessed? The fact that this was one of the first live musical performances I’d seen in over a year? Or was it because we hadn’t been invited into this space simply to gawk at a memento mori, but rather to transform it into something transcendent, or at least to try?Mark Williams, the chief executive of the Toronto Symphony Orchestra, told me that when he heard about Sharon’s move to Detroit, he was not surprised. He and Sharon had worked together at the Cleveland Orchestra, where Sharon directed a pair of acclaimed opera productions. But Sharon’s ambitions, Williams said, were bigger than guest directing; he was “the sort of person who would want to come into a space where he could really effect change, rather than going into a more established space and becoming more of a caretaker. So when he told me about Detroit, I thought, Gosh, that makes perfect sense. I believe that Yuval and Detroit Opera could really become the company that is showing America what opera can be.” As a deep partisan of the city, I say with all fondness: The future of American opera unfolding in Detroit was not a plot twist I saw coming. And yet, Sharon countered, Detroit might actually be “the perfect place to really push for what the future of opera can be.” He is not interested in a universalist, one-size-fits-all approach, where “La Bohème” ends up the same in Detroit as it does everywhere else: “No, it’s got to be totally of Detroit in the end. That, to me, is the path forward.” Couldn’t — shouldn’t, Sharon insisted — opera in Detroit look and feel and sound like nothing else in the country?In person, Sharon has the air of a convivial host. Boyish and elfin, with a slight frame and probing blue eyes, he’s a hugger, an easy laugher, a hoarder of both apt quotes by heavyweight European thinkers (Brecht, Barthes, Adorno, Kierkegaard, Peter Sloterdijk) and gossipy anecdotes (e.g. the one about the famous opera diva who phoned her agent in Europe so he could call the driver of her limo and have him lower the air-conditioning) — someone who “knows what he wants but is very polite, the opposite of an authoritarian director,” according to Matthias Schulz, the director of the Berlin State Opera, who sounded, when we talked, at once impressed and slightly puzzled by this approach.Earlier this year, Schulz invited Sharon to Berlin to revive his production of Mozart’s “The Magic Flute,” which he first presented in 2019. “The Magic Flute” is Sharon’s favorite opera, and in his staging the singers are puppets dangling from strings in a children’s theater, with Tamino, the hero, costumed to resemble the manga character Astro Boy. (“The original version had tons of flying,” Sharon says. “We’re cutting that back.”) A few days before that revival opened, I met Sharon in front of Berlin’s KW Institute for Contemporary Art, where he arrived on a lime-green rental bicycle. He spent time in the city in the early aughts, when the KW, housed in an abandoned margarine factory, was among his favorite haunts. “I didn’t even check what was on,” he said as we entered, pulling a black N95 mask from the pocket of a sharp coat assembled from expensive-looking shingles of rough-hewed wool. “I always love what they do here.” It turned out that in the first gallery we were greeted by a quartet of stylized marionettes by the Austrian artist Peter Friedl. “Wow,” Sharon said. He pulled out his phone and snapped a photograph. Critics of his “Magic Flute,” he noted, didn’t like the marionette concept. He chuckled. “They thought of it as childish. I think it’s childlike. There’s a distinction!”Sharon’s 2019 production of ‘‘The Magic Flute’’ at Berlin State Opera.Monika RittershausThe original 2019 production was plagued with difficulties. The flying devices barely worked, and the original conductor, Franz Welser-Möst, dropped out three weeks before the opening for an emergency knee surgery. Audience members booed at the premiere. A zero-star review in The Financial Times began: “There are natural catastrophes, such as floods and earthquakes. And then there are man-made catastrophes, such as Yuval Sharon’s new production of Die Zauberflöte at Berlin’s Staatsoper.” Sharon has since acknowledged that the opening was “a disaster” — but the production did find its footing, and actually became popular, hence Schulz’s desire for the streamlined revival, which has become part of the Staatsoper’s repertory. “Matthias told me it became a cult favorite,” Sharon said, “which I think is a nice way of saying critics hated it but audiences like it.”I’d been scheduled to attend a rehearsal two nights earlier, but just before I left my hotel, I received an apologetic email saying one of the cast members felt uncomfortable having a journalist in the house. I would only be allowed to watch an hour of the proceedings from high in a balcony, far from everyone. Later I learned the context of my banishment from Sharon, who arrived in Berlin the day before: After a quick stop at his hotel he headed straight to the opera house, where the first thing he heard, from the same cast member who objected to my presence, was: This production is [expletive]. What are we doing? Sharon recounted the story with good humor, but he was obviously annoyed. “I was like, OK, you go sing your part, and I’ll deal with people who want to be here,” Sharon said. He sighed. “You can’t win ’em all. A big part of being a director is realizing that. And you know, watching it again? I thought, I still like all of this! If you asked me to do ‘The Magic Flute’ today, this is the production I’d do.”On opening night, I sat next to a girl who couldn’t have been older than 10 and had brought along a pair of opera glasses. The technical and conceptual audacity of Sharon’s productions tend to reap the most attention, but I’ve often come away from his work remembering smaller moments, funny or surreal, that grasp the emotional heart of the operas he’s deconstructing. In the case of “The Magic Flute,” one such moment came near the end, after Tamino rescues Pamina — and then, suddenly, the pair re-emerge in modern dress, the setting having shifted to a pristine replica of a 1960s suburban kitchen, jarringly rerouting the lovers’ fable-like quest narrative into a scene from a David Lynch movie, a version of Ever After both sinister and deflatingly mundane.The tenor George Shirley in rehearsal for ‘‘La Bohème.’’Dan Winters for The New York TimesThe standing ovation the show received would seem to justify Sharon’s self-confidence. But the skeptical cast member’s question gets at a nagging tension that hovers in the background whenever a provocateur like Sharon enters a more tradition-bound establishment — and there are few arts establishments more tradition-bound than opera, an endeavor that, perhaps for this very reason, seems perpetually in crisis. Devotees fret about aging audiences (the average Metropolitan Opera subscriber in the last season before Covid-19 was 65), cultural irrelevance, overdependence on wealthy donors, elitism, lack of diversity and of course the challenges of presenting what’s known as the “inherited repertoire,” which can make major opera houses feel more like museums displaying beautifully lit but familiar versions of beloved masterpieces. According to Marc Scorca, president of Opera America, many opera houses are financially healthy at the moment, thanks to recent federal stimulus packages — but “underneath that,” he says, “is huge concern about how the audience will rematerialize once Covid is behind us.” Sharon recognizes these challenges as being even more fraught in Detroit, where an already lean budget became leaner during the pandemic — and where, he told me, “the old metrics were, you have a 90-percent-white audience in a city that’s 80 percent Black.” He went on: “They lured me in with the sentiment that said, ‘We absolutely need to change.’ And I said, ‘Well, if change is really what you’re interested in, then, I mean — continuation is not what I’m here to do.’” Detroit Opera’s “Bliss” in the former Michigan Building Theater, which is now a parking garage.Noah Elliot MorrisonThe job in Detroit has been a return of sorts for Sharon, who grew up nearby, in Chicago. His parents, both Israeli, came to the United States when his father, Ariel, a nuclear engineer, attended Northwestern University. After Chernobyl, Ariel started a company that made nuclear-plant emergency simulators, a job that kept him on the road — often to Germany, where, “kind of the way American businessmen would go golfing together, clients there would take him to the opera,” Yuval told me. Ariel had always been an amateur music lover, noodling around on the family’s piano and insisting that Yuval (but, for some reason, neither of his siblings) stick with lessons. The pattern repeated itself with opera: As Ariel became more of a buff, his son, who thought the swords and dragons in Wagner were cool, would become his regular companion at the Lyric Opera of Chicago.The first opera Yuval saw, a production of “La Traviata” on a visit to Germany when he was 12 or 13, didn’t speak to him, but he still remembers a single, dreamlike moment from the otherwise traditional staging. In the final act, as Violetta lay dying in bed while a chorus sang offstage — party music, Sharon says, the moment where the woman realizes the world outside doesn’t care — a clown holding a balloon emerged from beneath her bed and sneaked out a window. “It was the only moment in which the reality of what was happening onstage was broken,” he says. The rest of the production rapidly faded, leaving little impression. But the image of the clown stuck in his mind. By middle school he’d become a self-described “loner kid”; by high school he was watching Bergman’s “Persona” for pleasure. He attended the University of California at Berkeley, majoring in literature but hoping to get into film or theater directing. After graduating he moved to Berlin, living in a flat with a coal stove and teaching English part-time. Living in the city was so cheap that he could afford to go out to plays, concerts and operas. Opera had never struck him as the sort of endeavor in which he could play a part; it felt fixed, like going to a museum or reading the Great Books. But in Berlin he saw opera directors with the freedom, thanks in part to state funding, to be wildly experimental, and realized an opera production could be more than a re-creation of something from the past.Sharon moved to New York in 2002. He helped found an experimental theater company, but he soon realized that all of his shows had musical elements. He was becoming more excited about his day job at New York City Opera, where he would eventually run a new-music program called Vox. Meeting composers and workshopping their operas with the orchestra, he found himself most enthusiastic about the pieces that didn’t feel as if they would make sense framed in a normal theater — those composed specifically for amplified voices, say, or incorporating electronic components. But starting a company to produce new opera seemed impossible in New York, and none of the cramped black-box theaters he could afford to rent felt like exciting visual spaces. In 2008 he began spending time in Los Angeles, working as an assistant director to Achim Freyer, a student of Bertolt Brecht’s and one of the avant-garde directors whose work he found inspiring in Berlin. Sharon says he got the job, working on a monumental staging of Wagner’s “Ring” cycle, because “they needed someone who could speak German and who loved Wagner enough to make a two-year commitment.” Scorca, of Opera America, remembers the transplanted Easterner raving about how Los Angeles had a special freshness, an absence of cynicism and an openness to the arts. The Los Angeles Opera had been around only since 1986; Freyer’s production was to be the first complete “Ring” cycle ever performed in the city. “There was a whole arts infrastructure really being birthed,” Scorca says. “The Broad Museum hadn’t been built yet. Disney Hall was still relatively new. Something very special was happening, and there was a receptivity to the new that Yuval liked.” And unlike New York, Los Angeles had space to accommodate the scale of Sharon’s creative vision.“We were the new New York,” chuckles Cedric Berry, a bass-baritone who performed in the Industry’s first production, “Crescent City.” Set in a fictional city based on New Orleans after Katrina, the opera, by the Louisiana native Anne LeBaron, had been a favorite of Sharon’s since it was workshopped at Vox, and in some ways became his impetus for starting the Industry. He raised $250,000 from donors and grants and rented a warehouse in the Atwater Village neighborhood. “The music was the hardest piece I’ve ever done,” Berry told me. “But in addition to being an opera, it was an art installation” — Sharon had invited local visual artists to design immersive sets — “so the audience was on the stage, around the stage, you walked through them. My character was building a house. And they had cameras in your face, projecting video onto screens, so you had to be a smart actor, period.” The dancer and choreographer Benjamin Millepied, who was starting the LA Dance Project around the same time, recalls looking at a synopsis of the show “and thinking, This is the sort of thing very unlikely to work.” But by all accounts it did. The staging was high-concept; “I never make things easier, I make them more complicated,” Sharon admitted to me, while Berry says that “if it’s not something anyone in their right mind thinks is impossible, Yuval wouldn’t want to do it.” But Sharon remained laser-focused on performance and traditional technique, rooting out what Berry called “ ‘smacting,’ a kind of mock-acting, what people think of when they think of musical theater.” In a rapturous review, the Los Angeles Times classical-music critic Mark Swed described the Industry as “potentially groundbreaking” for the city. Millepied came away such a convert that the LA Dance Project collaborated with the Industry on its next project, “Invisible Cities.” For Sharon, Wagner’s theory of Gesamtkunstwerk, a “total work of art,” makes opera the “ultimate collaborative art form and the ultimate multimedia art form” — even if for Wagner himself the term “meant ‘everything comes from my brain, and it’s all unified.’” Sharon’s own concept for a 21st-century Gesamtkunstwerk is “multivoiced, a polyphony rather than a monotony.” The 2020 Industry production “Sweet Land,” for instance, had two directors, two composers and two librettists. And the polyphony of public space came into play during site-specific Industry productions like “Hopscotch,” injecting some degree of anarchy into the pieces. Berry, who performed the role of Kublai Khan in “Invisible Cities” in street clothes and a wheelchair, told me he was often mistaken by commuters at Union Station for “some random homeless person” who happened to be singing; during one performance, when Berry paused during one of his arias, a woman who had been listening took the opportunity to start belting her own song.Sharon’s “Lohengrin” at the 2018 Bayreuth Festival in Germany.Enrico NawrathOne of the composers for “Sweet Land,” the Pulitzer Prize winner Du Yun, told me that Sharon, from the outset of their unorthodox collaboration, encouraged the artists to let their imaginations run wild “as if there were no financial concerns.” Normally, she said, the artistic director of an opera company would be the one raising practical questions: “They’ll say, ‘We can’t do this, and here are a hundred reasons why.’ At the early meetings for ‘Sweet Land,’ that was me. It’s the first time I thought, Wait, am I conservative?” There’s an element of directing that’s practical, Sharon told me — “basically, managing time. But then you need another level, where you’re tapping into the realm of the impossible, what can barely be imagined. Sing in a moving car! Play violin while crossing a busy street!” In “Hopscotch,” an actor on a motorcycle pulled alongside the limousines in moving traffic to deliver lines sent to the vehicles’ speakers via wireless mics — after which, Sharon said, audience members would “start to wonder what else might be part of the show. A helicopter flew by and they assumed that was us!” Bringing the fictional into the everyday world highlights, for Sharon, the porousness of those boundaries, allowing witnesses to imagine transformative change in what might have seemed like an immutable reality. The space housing the Detroit Opera celebrates its 100th birthday this year. Originally called the Capitol Theater, it operated as a movie palace and live venue — Louis Armstrong, Will Rogers and Duke Ellington all performed there in its heyday — until 1985, when it was closed and left abandoned and unguarded for four years, with homeless people taking up residence inside and looters carting off one of the crystal chandeliers. When the Michigan Opera Theater purchased the building for $600,000 in 1989, its section of downtown Detroit had become so ruinous that “everybody thought we were really insane,” the company’s charismatic founder, David DiChiera, told The Times in 1999. But DiChiera started the company only four years after the 1967 Detroit riot, when businesses and residents were fleeing to the suburbs, and he’d made sustaining an opera company in a blue-collar town his life’s work. He cannily tapped automakers, among others, for funding, including for the restoration of what became the Detroit Opera House, which reopened in 1996 with a performance featuring Luciano Pavarotti. His programming leaned to the classical, but he also worked to reflect the demographics of the city, becoming an early advocate of colorblind casting (Kathleen Battle made her professional operatic debut at M.O.T.) and helping commission the 2005 premiere of “Margaret Garner,” an opera with a libretto by Toni Morrison based on the true story that inspired her novel “Beloved.” DiChiera stepped away from the institution in 2017 and died the following year, leaving the company in what the critic Mark Stryker described in The Detroit Free Press as an “artistic holding pattern.” In 2019, Stephen Lord, the principal conductor, resigned following allegations of sexual harassment at other companies. (Lord denied the accusations at the time.) Sharon, meanwhile, was planning to use a portion of his MacArthur grant to take a yearlong sabbatical in Japan; he’d been studying Japanese and had purchased a plane ticket for April 1, 2020. (“I know,” he said, after telling me the date. “It’s funny. It was like, April Fools!”)Gary Wasserman, a Detroit philanthropist and longtime supporter of the Michigan Opera Theater, had been following Sharon’s career for years; he told me he considered “Hopscotch” one of the most memorable theatrical experiences he’d ever had, comparing its intricacy to a fine watch. He caught a performance of “Sweet Land” before the pandemic, hoping he could lure Sharon to bring it to Michigan. After the pandemic arrived and the possibility of upcoming productions vanished, an M.O.T. board member asked him if Sharon might consider coming on as artistic director. Sharon flew to Detroit in June. He knew that if he accepted the job, he wanted to announce a fall production immediately — but performing inside the theater remained impossible. It was only when Sharon asked about the company’s other assets that he was told about the parking structure across the street. “Twilight: Gods,” mounted that fall, was Sharon’s drive-through abridgment of the final opera in Wagner’s Ring cycle — normally five or six hours, pared by Sharon to a slim 65 minutes or so, with groups of eight cars at a time moving from level to level to watch different scenes unfold while listening to the music via FM radio. It was an unambiguous triumph. “The last part of the Ring cycle is about a world order that’s collapsing, and the need, in a way, for it to collapse,” Sharon told me. Brünnhilde throws fire into her father’s hall “to literally burn it down, with the hope that a future humanity will arise that will be better. It’s, on one hand, pessimistic. On the other hand, I felt like it was what we were living through anyway.” The great dramatic soprano Christine Goerke came onboard to sing Brünnhilde; her steed, appropriately enough, became a Ford Mustang. Sharon and M.O.T.’s chief executive, Wayne Brown, personally greeted each car. Some theatergoers arrived in jeans or sweats, others in evening attire. Brown told me one group of attendees hung a chandelier in their car and brought flutes of Champagne. The meeting point for “Hopscotch,” a mobile opera directed by Sharon in 2015, in which 24 cars carried audience members throughout Los Angeles.Joshua LiptonOne thing that made Sharon’s work at the Industry so exciting was the way in which it seemed to exist in dialogue with the sprawling, messy history of the city around it. It’s still too early to say how Sharon’s vision will intersect with Detroit, but there have been strong hints. He tapped a local writer, Marsha Music, to narrate “Twilight: Gods” and give the story a Detroit voice. The production of “X,” of course, had resonance thanks to Malcolm (a.k.a. Detroit Red) and the Nation of Islam’s Michigan roots. “Blue,” a 2019 opera by the composer Jeanine Tesori and the librettist Tazewell Thompson about police violence, was performed last year at the riverfront Aretha Franklin Amphitheater, which Marsha Music called “historically a Black performance space,” marveling that, at least on the night she attended, “When the people walked up in there, it looked like Ebony Fashion Fair.” The nearly sold-out run of “X” was especially popular; three-quarters of its single-ticket sales were to new audience members, with more than double the usual number coming from Detroit residents.In April, Sharon directed the company’s first show back in the Detroit Opera House since the start of the pandemic: the inherited-repertoire favorite “La Bohème.” Sharon being Sharon, his version unfolded in reverse order, opening with Act IV, in which Mimì dies, and ending with Act I, in which she and her lover, Rodolfo, first meet. Detroit has died and been reborn so many times that Sharon’s reworking of the classic felt like an oblique nod to the city. Beginning with the sorrow that would befall these young people created a fantastic dramatic tension as the story proceeded, but an odd feeling of hope persisted as the story moved from the end of the affair to its blooming: Tragedy may be inevitable, but the lovers’ time together felt entirely worthwhile. The final scene from Sharon’s production of “La Bohème.”Andrea Stinson Photography/Detroit OperaNot everyone loved the idea. Sharon, when I saw him at the dress rehearsal, was delighted by a write-up on the website of The Daily Mail, the British tabloid, bearing the headline, “Detroit gives tragic classic opera La Bohème a woke reboot: City will stage production in REVERSE order to avoid ending where main character dies so audience leaves feeling ‘hopeful and optimistic.’” He began reciting various angry comments to me (“Excellent idea by the woke left”), cackling so loudly that a tech guy preparing to film the rehearsal shushed us. Taking a seat in the mostly empty house, Sharon leaned back to watch the run-through while an assistant director typed his murmured notes into a laptop: His beard looks too trim, make it messier. A couple of words in this supertitle are wrong. Move that stool out of the shadow or it’ll be too dark. And, when one of the characters stood in a particular position with his arm raised: Oh, no — that looks like the poster from “Hamilton!”At the gala opening two days later, a string quartet played songs by Taylor Swift and Daft Punk. The opera itself flew by, per Sharon’s design: “I wanted it to feel like Japanese calligraphy, where you can’t remove your brush from the page,” he said in a talk before the show. “That’s what I’d like this production to feel like: one brush stroke, quick. Like being young.” The minimalist set, by John Conklin, allowed Sharon to eliminate intermissions, which are usually necessary for scene changes, and the relative simplicity of the staging gave him time to focus on the performers, who now had to be prepared to sing the most difficult arias at the end of the evening; Edward Parks and Brandie Inez Sutton, playing the comic-relief lovebirds Marcello and Musetta, stole the show.“The challenge, when we do ‘La Bohème’ and more standard repertoire,” Sharon told me last fall, “will be, how do we bring an improvisatory spirit into something that feels more fixed?” — a spirit closer to that of “Bliss,” wherein the discipline required of the performers also came with enormous freedom. “For me, that’s one of the big experiments of coming into an environment like an opera house, and why ‘La Bohème,’ for me, is one of my biggest experiments.” Not merely doing it backward, he went on, but trying to figure out how to make an opera written in the 19th century feel as if it were being invented right there on the spot. “That discovery, in each and every repetition,” Sharon said. “That’s what you want to try and find a way to capture.” As his production neared its finish (technically the start), even throwaway lines accrued unexpected weight, landing sudden, sharp blows. In the conclusion of Act I, Mimì agrees to join Rodolfo at the Café Momus: “E al ritorno?” he asks. And when we come back? “Curioso,” she replies. Let’s see.Mark Binelli is a contributing writer for the magazine. He last wrote a feature about a biker shootout in Waco, Texas. More

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    How Manuel Solano Found Joy by Playing Music

    5:00a.m. 6:00 7:00 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 5:00 6:00 7:00p.m. 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 5:00a.m. 6:00 7:00 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 5:00 6:00 7:00p.m. 8:00 9:00 10:00 11:00 12:00 1:00 2:00 3:00 4:00 Samuel R. Delany Jonathan Bailey Piet Oudolf […] More

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    Exhibit at German History Museum Reckons With Wagner’s Legacy

    A new exhibition at the country’s national history museum examines the strong feelings stirred by its most famous 19th-century composer.BERLIN — Few composers inspire such a mix of appreciation and disgust as Richard Wagner. Especially here in Germany — where Wagner’s work is understood as a combination of national cultural jewel and national political embarrassment — the composer’s work is laden with meaning and interpretation.Along with his music dramas, Wagner’s legacy includes his antisemitic and nationalist political writings, and the Nazi dictatorship celebrated his musical works as a symbol of the pure German culture they hoped to promote. Hitler was a regular at the Wagner festival at Bayreuth, where he was welcomed warmly by the composer’s descendants, and the regime used Wagner’s music in rallies and at official events.“You can’t have a naïve and beautiful production of a Wagner opera in Germany,” said Michael P. Steinberg, a cultural historian at Brown University who, along with Katherina J. Schneider, co-curated an upcoming exhibition on the composer at the Deutsches Historisches Museum in Berlin. “It’s impossible.”That show, “Richard Wagner and the Nationalization of Feeling,” opens April 9 and runs through September. The first exhibition dedicated to a composer at Germany’s national history museum, it explores the relationship between Wagner’s politics and his artistic output and influence.“If Wagner had only written his 3,000 pages of prose, he would be remembered as a kook, a second-rate maniacal thinker,” Steinberg said.Instead, Steinberg added, he is mostly remembered for the opus of music dramas that made him “without doubt the most transformational composer of the mid-19th century, without whom one cannot understand European art music after him.”Wagner was a “technician of emotions,” he said, who orchestrated collective experiences of feeling that embedded his ideas in his art. That means the music and the poisoned politics can’t be separated, Steinberg said. “The ideas come out on the stage in subliminal ways,” he added, “through worlds of feeling that are transmitted through music and text.”For this reason, he and Schneider have organized the show according to a series of emotions through which they argue the composer’s legacy can be understood: from the alienation Wagner felt as an 1840s revolutionary; to the sense of belonging as he began to be institutionally accepted; to the eros that characterizes the seductiveness of his work; and, finally, the disgust and loathing that animated the composer’s prejudices.These feelings, the curators argue, were “national” ones because the popularity of Wagner’s music helped embed them in the German national consciousness, especially after the unification of Germany in 1871.“During the Break,” a portrayal of the Richard Wagner Festspielhaus in Bayreuth by Gustav Laska, 1894.Nationalarchiv der Richard-Wagner-Stiftung, Bayreuth – Leihgabe der Oberfrankenstiftung, BayreuthTo support their case, they have assembled objects lent from collections across Europe, as well as artifacts from the Deutsches Historisches Museum’s own collection, combined with video clips from performances and stagings, and interviews with notable Wagnerian artists.The curators also commissioned a new audio installation from Barrie Kosky, the director of the Komische Oper in Berlin, whose Jewishness is a major part of his artistic identity. He has spent the last few years pursuing what he calls a “public cultural exorcism” of his own Wagner demons, exploring the composer’s antisemitism through a series of acclaimed productions that culminated with an acclaimed staging of “Die Meistersinger von Nürnberg” at Bayreuth, which ended with the composer literally on trial.His point of departure for the installation, he said in an interview, was Wagner’s infamous essay “Jewishness in Music.” The essay, an antisemitic screed that argues Jewish composers could only imitate, and never truly create, also lingers on the composer’s visceral hatred for the Jewish “voice.” Arguing that art music arose from race-based folk cultures, Wagner describes Jewish folk music as a “sense-and-sound confounding gurgle, yodel, and cackle.”Kosky said he heard echoes of those hated sounds in the music for Wagner characters who embody antisemitic archetypes: the pedantic critic in “Die Meistersinger von Nürnberg,” for instance, or the gold-hungry dwarves in the “Ring” cycle.Kosky’s sound installation plays out in a small dark room at the museum. Visitors hear jumbled-together recordings of synagogue music, excerpts from old recordings featuring the “Jewish” Wagner characters and sentences from “Jewishness in Music,” read by a woman, in Yiddish. Kosky called the effect “deliberately nauseating.”The entrance to Barrie Kosky’s installation “Schwarzalbenreich” in a chapter of the exhibition called “Ekel“ (“Disgust”).Deutsches Historisches Museum; David von BeckerKosky said he would continue to direct the composer’s music dramas, even though there was antisemitism in them. Having completed his “exorcism,” he added, he felt personally and artistically free to approach the composer’s work from new perspectives.“It’s the combination of things: the music, text, and cultural specificity of what he is using that makes Wagner’s work, to me, so deeply problematic and fascinating,” Kosky said.Mark Berry, who leads the music department at Royal Holloway, University of London, and has published widely on politics and religion in Wagner’s work, said Wagner had become something of a scapegoat in German attempts to come to terms with the country’s past. It was, he added, as if guilt about the murderous consequences of German antisemitism could be outsourced to one man who died long before the Nazis came to power.“Clearly there are romantic nationalist elements in Wagner’s thought,” he said, “as there were in just about any German artist of that time. If one looks at his theoretical writing, however, he is adamant that the time of national characteristics in art is over, that this is to be an age of artistic universalism.”Yes, Berry said, there were antisemitic tropes in Wagner’s music dramas, and antisemitic politics in his essays. But, he added, that doesn’t make the music itself antisemitic, and Wagner wasn’t the main conduit by which antisemitism became prominent in the German national mood, and the basis of genocidal state policy.Daniel Barenboim, one of the most prominent Jewish figures in classical music in Germany and the music director of the Berlin State Opera, has written that Wagner can hardly be held “accountable for Hitler’s use and abuse of his music and world views.” He declined to be interviewed, but in an article on his website, he describes Wagner as “a virulent anti-Semite of the worst kind whose statements are unforgivable.”The show features objects lent from collections across Europe, as well as artifacts from the Deutsches Historisches Museum’s own collection.Deutsches Historisches Museum; David von BeckerIn that article, Barenboim, who will conduct a new “Ring” in Berlin this October, asks: why allow Hitler to have the last word on Wagner when so many Jewish artists — singers, conductors, directors — have made careers from the composer’s work, and his work has inspired so many Jewish composers?That same essay opens with a meditation on the storm scene that opens Wagner’s opera “Die Walküre,” with Barenboim laying out the precise, almost mathematical structure through which Wagner sketches the feeling of being in a forest and a snowstorm, and the emotions of an alienated outsider on the run. The phrases swell and recede before an explosion in the winds and brass and an abrupt roll of the timpani. In the audience, your heart skips a beat. These are the techniques by which Wagner manipulates emotion — on the scale of a phrase, or a melody, or an opera, or a nation. More

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    At the FIND Festival, Different Ways of Staging the Real

    At Berlin’s FIND festival of new international drama, several productions use transcripts to explore questions of state power and identity.BERLIN — Outside a small stage at the Schaubühne theater here on Tuesday evening, a sign cautioned that the Chilean production “Oasis de la Impunidad” (“Oasis of Impunity”) featured strobe lights and onstage nudity.In retrospect, that caveat seemed comical, a bit like warning viewers that a Tarantino film might be somewhat bloody. Over the play’s 90-minute run time, the audience sat in stunned silence as a band of eight performers enacted a macabre and ritualistically precise examination of violence’s corrosive effect on the individual and the social body. Scenes of torture and violence, including sexual violence, tumbled forth with balletic elegance. The production’s delicacy of feeling and theatrical finesse were disturbingly at odds with the horrors it depicted.Created by the director Marco Layera and his company La Re-Sentida, “Oasis de la Impunidad” is a harrowing artistic response to Chile’s recent wave of social unrest, which has been described as the country’s worst since the end of the Pinochet regime. Like the other standout productions at the Schaubühne’s Festival International for New Drama, or FIND, “Oasis” takes nightmarish and surreal contemporary events as starting points for provocative theatrical explorations.In late 2019, Chile was convulsed by social unrest after a fare hike on the Santiago subway inspired mass demonstrations and riots against rising inequality. The government declared a state of emergency and deployed the army to restore law and order. In the first weeks of unrest, 18 people were killed and nearly 3,000 detained, including hundreds of women and children, according to a report issued by the National Institute for Human Rights. Since then, there have been numerous reports of security forces torturing and raping protesters.To develop “Oasis,” Layera held a series of theater labs and workshops in Chile. Two hundred people participated, including many survivors of state-sponsored repression and brutality. The resulting show, described as “an investigation into the origins and mechanisms of violence,” is a series of sinister and menacing episodes laced with dark comedy.At the Schaubühne, the actors, a mix of professionals and nonprofessionals, pulled on their genitalia, pinched their teeth and flesh with tools, erupted into paroxysms of hysteria and grief, and lovingly exhibited broken, bloodied bodies in a fun house of horrors. After its world premiere in Berlin, the show will travel to Santiago, Chile, in late May.Toward the end of the performance, an actor pushed through a row of spectators with an apparently passed-out, naked woman limply dangling from his shoulder and slumped her down on an empty seat. She remained there motionless until well after the curtain call. Several audience members stayed with her, cradling her head, until she revived once the theater had emptied out. It was a measure of the production’s success that it was far from clear what was real and what was simulated. By forcing the audience to confront aestheticized violence at such close range, “Oasis de la Impunidad” raised uncomfortable questions about power, art and ethics.Katherine Romans in “Is This A Room,” directed by Tina Satter.Gianmarco BresadolaThe struggle between the individual and the repressive force of the state was also at the center of “Is This a Room” by the American director Tina Satter, also showing at FIND. The play’s text is the verbatim, unedited transcript of an F.B.I. interrogation: In 2017, Reality Winner, a 25-year-old Air Force veteran, linguist and intelligence specialist, was arrested for leaking a classified report about Russian interference in the 2016 U.S. presidential election to the news website The Intercept. She was sentenced to more than five years in prison. Satter’s production dramatizes the hour on June 3, 2017, when F.B.I. agents surprised Winner at her home in Augusta, Ga., with a search warrant.This short, absorbing production was one of the most daring and adventurous plays on Broadway last year (it had earlier runs both Off and Off Off Broadway), and it arrived at FIND as part of its international tour, with its small cast intact from Broadway, with the exception of Katherine Romans stepping in as Winner. (Emily Davis originated the role.) Itchy footed and garrulous, Romans is convincing as the whistle-blower, who seems more worried about the well-being of her pets and the fate of her Yoga music playlist on her phone than spending years behind bars. She chitchats with the F.B.I. agents, who, like her, seem to be sizing up the situation second by second, about her professional ambitions, the languages she knows and her enthusiasm for CrossFit.At the Schaubühne, the actors performed from Parker Lutz’s simple, unfurnished set with the audience seated on either side of the oblong stage. Watching as Winner’s life comes crashing down around her in the space of an hour, one marvels at how perfect the dramatic timing is and how the revelations generated by the twists and turns of the interrogation build to something like catharsis. Even the non sequiturs, including the title question, uttered by a character identified by the transcript as “unknown male,” are beautifully timed and add a note of mystery as well as comic relief to this clammy production.Another FIND offering, Marcus Lindeen’s “L’Aventure invisible” (“The Invisible Adventure”), was also based on verbatim sources. That production — taking its dialogue from interviews, rather than an interrogation transcript — was more immersive than “Is This a Room,” but less convincing as a work of drama.From left, Isabelle Girard, Tom Menanteau and Franky Gogo in “L’Aventure Invisible.”Gianmarco BresadolaThe most immediately striking aspect of “L’Aventure invisible” was its physical format. The audience and performers sat together in a small wooden arena. The round seating area suggested an anatomical theater or amphitheater. The actors, facing one another, were easy to spot even before the performance began because they were the only three people not wearing medical masks.Once the house lights went down, they assumed the personas of people whose experiences suggest that identity is an unstable notion subject to profound and unexpected transformations: Jérôme Hamon, the first person to get two full face transplants; Jill Bolte Taylor, a neuroanatomist who suffered a massive stroke and had to completely reinvent herself at 37; and Sarah Pucill, who made a film about the French Surrealist photographer Claude Cahun, a gender-nonconforming pioneer.The dialogue is drawn from interviews Lindeen conducted with the trio, and in “L’Aventure invisible,” the three actors take turns questioning one another. While much of what they recount is fascinating, the format felt contrived and was occasionally awkward, with cookie-cutter interview prompts (“How did that make you feel?” or “And then what happened?”) that broke up the lengthy monologues.The actors brought the French text to life in serious, mostly understated performances (the audience could view subtitles in English or German on their smartphones). Perhaps unsurprisingly, Hamon’s testimony is the most riveting. Tom Menanteau, the young actor playing Hamon, calmly described the degenerative disease that used to disfigure him, and how he now lives with the face of a dead man, 21 years his junior.When fact is stranger — and more frightening — than fiction, how can theatermakers stage the contemporary in artistically sensitive and politically urgent ways? That is the question this year’s FIND invites us to consider.FIND 2022 continues at the Schaubühne through April 10. More

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    René Pollesch Aims for a ‘Safe Space’ at the Volksbühne in Berlin

    René Pollesch is the fourth boss of the Volksbühne in four years. The Berlin theater is pinning hopes of a return to its former vibrancy on his collaborative approach.BERLIN — This fall, a new era at the Volksbühne theater got off to a curiously muted start. René Pollesch, the theater’s new artistic director, did not deliver a splashy opening salvo or unveil his first season with a flourish. Instead, four actors parlayed the writer-director’s signature banter in the cumbersomely titled “The Rise and Fall of a Curtain and Its Life In Between.” If the low-key chamber piece seemed typical of Pollesch’s work, it was also hardly earth-shattering.Then again, considering all of the recent turbulence at the Volksbühne, maybe a little restraint isn’t such a bad thing.Ever since the storied Berlin theater’s longtime artistic director Frank Castorf was fired in 2017, the Volksbühne has sailed on choppy waters. Castorf had run the playhouse since 1992 and had doggedly kept the theater’s East German spirit alive in the newly reunified Berlin: His leadership style was iron fisted, but he transformed the Volksbühne into one of the most exciting and influential forces in European theater, and he built a cult following for his own punishingly long reworkings of the classics from a Marxist perspective.From Castorf, the torch passed to Chris Dercon, a Belgian who was previously the director of Tate Modern in London, and who planned to turn the Volksbühne into a showcase for visiting performers from around the world.The regime change didn’t go as planned. For many in Berlin, the replacement of a provocateur from the former East Germany with a slick international transplant was an all-too-potent symbol of a city that was losing its edge. Protesters briefly occupied the theater and, after a series of increasingly hostile episodes — including one in which feces were left in front of the artistic director’s office — Dercon quit, only a few months into the job.In 2019, Dercon was succeeded by Klaus Dörr, a veteran theater administrator who was supposed to stabilize the Volksbühne until a permanent artistic director took the reins. But this March, Dörr abruptly resigned after 10 of the Volksbühne’s female staff members accused him of sexual harassment and creating a hostile workplace.Pollesch said the Volksbühne’s spirit came from “the way people interact with each other here, how the entire staff is involved in what’s happening onstage.”Thomas AurinIt was against this stormy backdrop that Pollesch, 59, arrived this summer to lead the house. All of the theater’s hopes for a return to its former vibrancy have been pinned on Pollesch, a veteran of Castorf’s Volksbühne who is considered one of Germany’s most distinctive theatrical auteurs, and whose start here is both a homecoming and a new beginning.In an interview at the theater, Pollesch spoke lovingly of the “spirit of the old Volksbühne” that he had felt since he saw his first play at there at 17. “It’s the way people interact with each other here, how the entire staff is involved in what’s happening onstage,” he said.But he was also quick to dispel the hope, or the fear, that he was a Trojan horse for reinstating the theater’s old guard.“We are not Castorf,” he said. “Castorf ran the theater very differently than we do.”By “we,” Pollesch means himself and a team of actors and theater professionals that he has assembled as an advisory committee. It’s a cooperative model that is rare in the German theater world — and unique for a theater the size of the Volksbühne, which has a large staff and a full-time acting ensemble.Pollesch described how the members of the committee helped him plan his inaugural season: The actor Martin Wuttke, a regular collaborator who is best known for portraying Hitler in the film “Inglourious Basterds,” recommended the Hungarian director Kornel Mundruczo; the actress Lilith Stangenberg proposed the Filipino experimental filmmaker Khavn de la Cruz. The Volksbühne will premiere works by both directors early next year, Pollesch said.With the young French director Julien Gosselin and the Argentine choreographer Constanza Macras also working at the house this season, the Volksbühne’s globe-trotting lineup looks like it could have sprung from one of Dercon’s unrealized seasons. But that program was not the result of any agenda to make the house more international, Pollesch said. It emerged organically from his discussions with the advisory board.That collective approach also mirrors the way the director develops his own quirky plays through intense collaboration with a small group of artists he knows and trusts. A typical Pollesch show is characterized by fluent, chatty dialogue that combines the silly with the philosophical, and by high-energy performances from a group of charismatic actors. Pollesch devises the text of his plays, as well as the staging, for specific performers, whose creative input during the rehearsal process effectively make them co-authors.From left: Franz Beil, Astrid Meyerfeldt, Inga Busch and Christine Gross in “Mr. Puntila and the Giant Thing in Mitte,” a show by Pollesch.Luna Zscharnt“Often, he sets out with nothing more than a theme, a title,” Wolf-Dieter Ernst, a professor of theater studies at the University of Bayreuth, said in an email. He added that performers loved working with Pollesch because his method created a “a kind of safe space for exhausted actors and actresses.” By applying a similar approach to running the Volksbühne, Pollesch was trying to “run a theater in a more democratic, and less toxic, way,” Ernst said.Pollesch, who was born in Friedberg, a small city outside Frankfurt, studied theater at the nearby University of Giessen. In the 1980s, that school was considered the theoretical cradle of “postdramatic theater,” a self-reflexive and deconstructive approach to writing and directing for the stage. Inspired by the theories of Bertolt Brecht and by postmodern artists like the director Robert Wilson, the playwright Heiner Müller and the performing ensemble the Wooster Group, postdramatic theater is less concerned with plot or textual fidelity than with exploring — and exploding — the relationship between a stage presentation and its audience.Postdramatic theater is often dense, difficult and theoretical, yet Pollesch’s work is anything but. The lack of narrative or conventional characters may confound expectations about what theater is, but his plays rarely feel obtuse or obscure. In fact, they’re surprisingly fun and punchy — and rarely exceed 90 minutes.In Pollesch’s first stint at the Volksbühne, he ran its smaller, off-site venue, the Prater, from 2001 to 2007. He also staged shows on the main stage, where his work contrasted sharply with productions by Castorf, whose dark, demanding shows could last up to 12 hours.Since Castorf’s ouster, Pollesch has been a fixture at another storied Berlin playhouse, the Deutsches Theater, and has also worked on main stages in Zurich and in Hamburg, Germany. Last year, Berlin critics and audiences went gaga for a Pollesch show unexpectedly staged at the Friedrichstadt-Palast, a 2,000-seat revue theater.Yet the director’s inaugural work for the Volksbühne has met with a different response.“Rise and Fall of a Curtain” hardly amounted to the grand statement of purpose that many expected. If it was unmistakably Pollesch, it also felt slight, as if the director was up to his old tricks at a time when he was expected to wow everyone with a bold new vision. The critical consensus was that the auteur was writing tired backstage chatter for an audience of his own groupies.Margarita Breitkreiz in “The Rise and Fall of a Curtain and Its Life In Between.”Christian Thiel“Instead of timpani and trumpets and manifestoes to usher in a new start, we get a display of cluelessness,” wrote Peter Laudenbach, a theater critic, in the Süddeutsche Zeitung newspaper. Reviewing “Mr. Puntila and the Giant Thing in Mitte,” the house’s third new Pollesch production in three months, Laudenbach concluded that it added to the “disappointing picture that the Volksbühne under Pollesch has offered so far.”The director’s flexible and collaborative approach to programming, and the fact that the theater is tight-lipped about its plans, make it difficult to say what the future of the Volksbühne under Pollesch may look like. The director is much clearer about what not to expect. The old Volksbühne’s classic productions won’t be coming back, he said, recalling the disappointment he once felt after seeing a decade-old revival at the theater during the Castorf era.“It had nothing to do with now,” he said. “You can watch movies that were made in a different era,” he added. “Theater ages insanely fast.” More

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    From a Contemporary Drama Festival, Tales of Art and Survival

    At Berlin’s FIND festival of new international drama, some plays tackle big themes while others reject being useful.BERLIN — Theater, according to the Spanish director and performer Angélica Liddell, is a sacrificial act. In the opening minutes of her new show, “Liebestod: The Smell of Blood Does Not Leave My Eyes, Juan Belmonte — Histoire(s) du Théâtre III,” she takes a razor blade and slashes at her kneecaps and the back of her hands. It’s a “sacrifice in the name of the absurd,” she explains in an online teaser for the production. “It’s not a sacrifice in pursuit of the greater good.”“Liebestod” is the centerpiece of this year’s FIND festival of new international drama at the Schaubühne theater in Berlin, where many of the 2021 entries flirt with the redemptive power of art as a tool for both survival and transcendence.The theatrical persona Liddell assumes in “Liebestod,” a monologue-fueled play about art, religion, Wagner and bullfighting, is loud, angry, self-destructive and startlingly musical.When she’s not singing, cooing or screeching along to Bach, Handel and Spanish flamenco rumba, she lashes out at the audience for their mediocrity, hypocrisy and middlebrow tastes from a sparsely decorated stage whose yellow floor and red curtains suggest a bullring.In extended soliloquies, Liddell rails against the spiritual and aesthetic decadence of contemporary “culture.” Nor does she spare herself from scathing criticism. As a result, the production contains a running commentary on its own status as art.“Liebestod” refers, of course, to Wagner’s “Tristan und Isolde.” The term is often used as a shorthand for the opera’s radiant coda, where Isolde sings herself to death in a moment of transfiguring ecstasy. We never hear the aria in the production, although Liddell, dressed as a matador, recites the lyrics to the stuffed effigy of a bull.While bullfighting is a main trope of the production, “Liebestod” is also awash in Catholic symbolism. Liddell renders the liturgical in ways both disturbing and absurd, including in a scene in which she mops her own blood with bread, which she then eats. There’s also a double amputee dressed as Jesus and a coffin-shaped glass reliquary filled with live cats. Some of these images seem worthy of Buñuel (an artist Liddell reveres), although the atheistic filmmaker would rise from the dead to protest when Liddell endorses theocracy as a corrective to a society built on secular values.Although she lacerates herself and her audience (some of whom left; others giggled nervously; most applauded heartily), it is clear that Liddell considers art a wellspring of holy beauty. And at the moments when her production approaches the high-water mark of the art she so venerates, Liddell makes us feel how dazzled she is.While Liddell performs as if her every minute onstage were a fight for survival, she’s not the only person with work at the festival for whom making art seems a matter of life and death. The Russian director Kirill Serebrennikov spent 18 months under house arrest in Moscow on charges of embezzlement that are widely considered to be trumped up. During his long confinement (and the coronavirus lockdowns that came after it), Serebrennikov has directed plays, operas, films and even a ballet remotely. Much of his confinement-era work has dealt with persecution, paranoia and even incarceration, suggesting a therapeutic working through of themes that loom large in the director’s new reality.In 2017, Serebrennikov contacted the Chinese photographer Ren Hang about developing a play inspired by his arrestingly provocative images. Shortly afterward, Hang leapt to his death and Serebrennikov’s freedom of movement was curtailed. From his living room, he devised “Outside,” a phantasmagorical double exposure of himself and Hang that premiered at the 2019 Avignon Festival.In “Outside,” by Kirill Serebrennikov, erotic choreographies bring Ren Hang’s photos to life.Ira PolarAt the start of the performance, the American actor Odin Lund Biron plays a character who is similar to his director. He converses with his shadow about life in confinement and under surveillance. These early scenes, which depict a version of the director’s Kafkaesque ordeal from the inside, are the most dramatically absorbing in the play. Soon, however, Biron is all but supplanted by the suave Russian actor Evgeny Sangadzhiev, who plays the Chinese photographer. The stage fills with beautiful bodies, many naked or in various stages of undress.Much of the following 90 minutes is a series of erotic choreographies that bring Hang’s photos to life. While frequently arresting, the lengthy succession of tableaux vivants often feels arbitrary in its order and selection.“Outside,” though less hermetic than “Liebestod,” is similarly committed to art that is upfront about mining personal pain for the sort of rare beauty that can produce epiphany. For all of their differences, these two shows reflect the sensibilities of artists who are not afraid to practice their art as an end in itself.“I think that making theater into a tool is death to theater and death to art,” Liddell says in the “Liebestod” teaser. In the context of this year’s festival, that credo almost sounds like a warning to some of the other artists featured in the program.In “Not the End of the World,” the writer Chris Bush and the director Katie Mitchell run the risk of using theater to lecture the audience about the dangers of climate change. Bush is a young, acclaimed British playwright; Mitchell is arguably the most influential English theater maker working regularly on the continent. Sadly, their encounter is ill-fated.From left, Alina Vimbai Strähler, Veronika Bachfischer and Jule Böwe in Chris Bush’s “Not the End of the World.” Gianmarco BresadolaThe play toggles between time periods and plot lines at breakneck speed: a young climate scientist interviewing for a postdoctoral position; a researcher who dies during a research expedition; a woman delivering a eulogy for her mother.To their credit, Bush and Mitchell have consciously avoided making a militant play, but what they’ve given us is so slippery that it’s very difficult to get a handle on.The wealth of obscure or cosmically weird anecdotes that are stuffed into this collagelike text often make the play sound like “Findings,” the back-page feature of Harper’s Magazine that compiles wild facts from science journals.In keeping with the play’s theme, the entire production has been crafted with an eye to sustainability. The British team didn’t travel to Berlin for rehearsals; the sets and costumes have been recycled or repurposed; and the show’s sound and lighting is powered by two cyclists who pedal from the sides of the stage. Yet these facts don’t add much to the production.Another British production at FIND, Alexander Zeldin’s “Love,” also runs the risk of “making theater into a tool.” First seen at the National Theater in London in 2016, it centers on a family who have been suddenly evicted from their apartment and find themselves in a crowded shelter, struggling to maintain their dignity.Janet Etuk in “Love,” by Alexander Zeldin.Nurith Wagner-StraussThere are so many ways that a play like this could go wrong, but “Love” is neither earnest nor preachy. The themes are so elegantly dramatized, and the characters so beautiful rendered, that it winds up being politically urgent almost by stealth; the production’s emotional impact is surprising considered how economically it is put together.The immense set depicting the dreary residence plays a focusing role — for the actors, I imagine, as much as for the audience. This is naturalistic theater at its best, evoking the work of the filmmakers Mike Leigh and Ken Loach.“Love” had me thinking that perhaps Liddell is too absolutist in her thinking. I’m not saying it’s easy, but in the right artist’s hands, theater that is alive to social and political issues can be an occasion for beauty and transcendence.FIND 2021 continues at the Schaubühne through Oct. 10 More

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    Oedipus Takes to the Stages in Berlin

    Four interpretations of the Greek myth have been produced in the German capital, all with resonances for our moment.BERLIN — “The city reeks with death in her streets,” the chorus laments in Sophocles’ “Oedipus Rex.” Thebes is in the grip of a deadly plague. The king summons a prophet to divine the will of the gods, who accuses the monarch, “You are the cursed polluter of this land.”The theme of nature striking back, revolting against unnatural acts, is one that resonates 20 months into the Covid-19 pandemic and after a summer of climate-change-related extreme weather events, including flooding in Germany, deadly heat waves in Canada and fires in Greece.All that may help explain why, at the beginning of the theater season in Berlin, Sophocles’ tragic hero, the original mama’s boy, has been center stage in a quartet of new productions at some of the city’s leading companies.Arguably the most eagerly awaited was Maja Zade’s new play, “ödipus,” a contemporary reworking of the myth, which premiered at the Athens Epidaurus Festival this month and recently transferred to the Schaubühne. Michael, a young employee at a German chemical company, is dating his much older boss, Christina. Their relationship begins to fray over the handling of an investigation into a chemical spill, and Michael learns that the accident also caused the death of Christina’s first husband. Several revelations later, Michael puts two and two together and realizes that — spoiler alert — he killed his father and slept with his mother.The Kazakh director Evgeny Titov’s surreal production of “Œdipe” is far and away the most brutal of Berlin’s Oedipal offerings.Monika RittershausAny hint of ancient Greek cosmology is scrubbed clean from Zade’s version. The most explicit reference we get to myth in Thomas Ostermeier’s sleek and sterile production is a small statue of a sphinx perched on a kitchen counter. Jan Pappelbaum’s sparse set, framed by neon lights, has a sitcom-like realism. The dialogue, dispatched by the four-person cast around the kitchen table or a backyard grill, is stiff and largely functional. The actors struggle more against a poorly made play than they do against fate.The only one who succeeds is Caroline Peters as Christina, who, even more than her young lover, is the center of Zade’s play. Peters shows her talent for transcending mediocre dramatic material just as she did in the recent Schaubühne production of Simon Stone’s “Yerma.” At the climax of the production, she explains the awful truth to Michael. Her face is projected in close-up on a screen (the only time that the intermittent video serves a purpose), allowing us to register her every twitch during the lengthy speech. She pulls off the tricky monologue like a doctor steeling herself to give a patient a terrible diagnosis, putting aside her bedside manner because there’s no way to sugarcoat a revelation this horrific.Along with the gods and fate, Zade’s play also dispenses with the chorus, a mainstay of Greek drama, who provide a collective counterpoint to the individuals at the center of the drama. Chanting in unison, they also fill in background information and comment on the action, serving as something of a conduit between the main actors and the audience.This chorus, on the other hand, assumes center stage in the Deutsches Theater’s highly ritualistic “Oedipus,” a largely faithful production of Sophocles’ play directed by Ulrich Rasche. The contrast in tone and style with the down-to-earth realism of Ostermeier’s production could not be more striking.Rasche has devised an extremely precise mode of Maschinentheater, a theatrical approach that relies heavily on elaborate scenic elements and stagecraft. His industrial and dark productions derive much of their sweaty vitality from intense physical performances and droning music. His “Oedipus” is based on an 1804 translation by the German Romantic poet Friedrich Hölderlin, whose language is archaic and pungently lyrical. The cast, treading in place on a constantly rotating stage, enunciates the text crisply and with studied intensity.The Deutsches Theater’s highly ritualistic “Oedipus,” a largely faithful production of Sophocles’ “Oedipus Rex” directed by Ulrich Rasche. Arno DeclairNico van Wersch’s score includes an electric bass, Moog synthesizer and microtonal keyboard. The chorus chants in unison, creating a percussive atmosphere that harmonizes with the concentric rings of color-changing fluorescent lights that tilt from the ceiling. The effect is arresting for the first hour, but then quickly turns soporific. Rasche takes his time — just shy of three hours — and the slow-moving production is maddeningly deliberate.Music played an even more prominent role in Berlin’s second pair of Oedipal productions.The British composer Mark-Anthony Turnage was a 20-something upstart in 1988 when he wrote “Greek,” which recently opened the Deutsche Oper Berlin’s season. This short, two-act opera is many things, including a scathing political and social commentary about Thatcher-era England and a self-conscious sendup of opera as an art form that, at its origin, sought to resurrect the spirit of ancient Greek drama.A spunky and potty-mouthed comic strip opera, “Greek” transposes the action from ancient Thebes to East London. Oedipus becomes Eddy, an angry young working-class man looking to better himself while fleeing a horrible fate predicted by a carnival fortune teller that has become a running gag in his family.In the Deutsche Oper’s parking lot (a corona-averse location also used last year for a reduced production of Wagner’s “Das Rheingold”), four singers pranced and strutted in the young German director Pinar Karabulut’s cartoonishly campy production, wearing colorful variations on ancient Greek garb, down to orange, purple and green curly wigs and beards. There’s a fair amount of spoken text, which the members of the all-American cast dispatched with exaggerated cockney accents when they weren’t belting out the eclectic score, which careens from dance hall crudeness to poignant lyricism.Dean Murphy in the British composer Mark-Anthony Turnage’s “Greek,” staged in the parking lot of the Deutsche Oper Berlin. Eike WalkenhorstTurnage’s irreverent work is one of the more recent musical versions of the Oedipus myth, a list that includes Stravinsky’s 1927 “Oedipus Rex” and the Doors’ “The End.” Among the most powerful is George Enescu’s 1936 opera, “Œdipe,” an underperformed 20th-century masterpiece that recently opened the Komische Oper Berlin’s season. (In a rare coincidence, a new production of the opera also kicked off the season at the Paris Opera.)The Kazakh director Evgeny Titov’s surreal production is far and away the most brutal of Berlin’s Oedipal offerings. The set resembles a derelict madhouse and is frequently awash in blood, from the tragic hero’s difficult birth to his transfiguring death in Colonus. In between are graphic depictions of Laius’ disembowelment and of Oedipus putting out his own eyes.Enescu’s musical language fuses various early modernist styles with traditional Romanian melodies and harmonies, which the orchestra of the Komische Oper, under the baton of its general music director, Ainars Rubikis, performs with assurance and intensity. The lengthy title role features ample Sprechgesang, a vocal style halfway between song and speech. The British baritone Leigh Melrose’s searing performance is as much a dramatic feat as it is a musical achievement. Of all the Oedipuses haunting the German capital, his is the most affecting, tragic and believable.Enescu began writing “Œdipe” shortly after Sigmund Freud first theorized the Oedipus complex, and the composer’s Oedipus is an archetype of modern man who, despite his quest for knowledge and self-understanding, is blind to himself, incapable of outrunning destiny and the agent of his own destruction.Is it any wonder that some of today’s leading theatermakers have turned to this 2,500-year-old existential detective story as we grapple with the catastrophes affecting our bodies and our planet? Like the ancients, we get the myths we deserve, not the ones we want.From left, Renato Schuch, Caroline Peters and Christian Tschirner in “ödipus,” by Maja Zade, directed by Thomas Ostermeier at the Schaubühne Berlin.Gianmarco Bresadolaödipus. Directed by Thomas Ostermeier. Schaubühne Berlin, through Sept. 26.Œdipe. Directed by Evgeny Titov. Komische Oper Berlin, through Sept. 26.Oedipus. Directed by Ulrich Rasche. Deutsches Theater Berlin, through Oct. 17. More

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    ‘The Threepenny Opera,’ Without the ‘Cabaret’ Clichés

    Don’t expect bowler hats and dirty negligees in a new production at the Berliner Ensemble, the theater Bertolt Brecht founded.BERLIN — This winter, after live performances had made a modest return in Germany, the coronavirus pandemic brought them to another halt.But at the Berliner Ensemble in January, preparations were underway for a highly anticipated new staging of “The Threepenny Opera.” That “play with music” by Bertolt Brecht and Kurt Weill had its 1928 premiere in the company’s house, and became the city’s most famous music theater export — and perhaps the most iconic cultural artifact of Weimar-era Berlin.“I am working behind Bertolt Brecht’s wooden production desk!” said Barrie Kosky, the production’s Australian director, with some astonishment.Although the cast had been rehearsing for eight weeks, no one could say when opening night would be. “The only good thing for me, personally, that’s come out of corona is that I’ve had more time onstage than I’ve ever had to put on a show,” Kosky said.Seven months later, this “Threepenny Opera” is finally set for an Aug. 13 premiere; it will then enter the repertoire of the Berliner Ensemble, which was founded by Brecht and the actress Helene Weigel, his wife. But don’t expect Weimar-era clichés like bowler hats, dirty negligees and tableaus out of Otto Dix or George Grosz.“This piece cannot be ‘Cabaret’ with a little bit of intellectualism,” Kosky said.“We are beyond ‘Babylon Berlin,’” chimed in Oliver Reese, the Berliner Ensemble’s artistic director, who was sitting across from Kosky during the interview.Kosky, 54, is best known for his energetic productions at the nearby Komische Oper, the opera company where he has been the artistic director since 2012. Among his biggest hits there have been deliriously overstuffed, razzle-dazzle stagings of operettas and musicals, including many forgotten works of the Weimar Republic.But now that he’s directing that era’s defining piece, he’s taking a different approach.During a dress rehearsal in January, the actors sang and danced on an industrial set whose welded metal ladders and platforms resembled a treacherous labyrinth or adult jungle gym; there were no references to the decadence of 1920s Berlin. Instead, the sardonic, acid-laced tone of the piece came through in a dark and psychologically probing production that appeared abstract and timeless.Christina Drechsler and Stefan Kurt in Robert Wilson’s production of “The Threepenny Opera,” which the Berliner Ensemble performed more than 300 times.Lieberenz/ullstein bild, via Getty ImagesAlan Cumming and Cyndi Lauper in “The Threepenny Opera” at Studio 54 in New York, in 2006.Sara Krulwich/The New York TimesThe Theater am Schiffbauerdamm, which has been home to the Berliner Ensemble since 1949. Bertolt Brecht was the company’s first artistic director.Gordon Welters for The New York TimesThe Berliner Ensemble’s previous “Threepenny Opera” staging, by Robert Wilson, was a stylized tip of the hat to German Expressionism. It was one of the theater’s signature productions and ran for over a decade, with more than 300 performances. (It came to the Brooklyn Academy of Music in New York in 2011.) But it required many actors from outside the company, which made mounting it a challenge. Shortly after Reese arrived to lead the house in 2017, he approached Kosky about creating a new production cast exclusively with actors from the ensemble.It was an offer Kosky couldn’t turn down.“It was the same antenna that went out when Katharina Wagner rang me,’” Kosky said, referring Richard Wagner’s great-granddaughter and the director of the Bayreuth Festival, who invited him to stage “Die Meistersinger von Nürnberg” there in 2017.“If you’re going to do ‘Meistersinger,’ then where else do you do it but Bayreuth? And if you’re going to do ‘Dreigroschenoper,’ where else do you do it except the Berliner Ensemble?” Kosky said, using the German title of “Threepenny.”With its uneasy blend of genres and source materials — it is based on an 18th-century British popular opera, and Brecht also incorporated lyrics from other poets into the text — “Threepenny” is a tricky work to pull off convincingly. The most recent Broadway production, from 2006, was a coke-fueled 1980s bacchanal starring Alan Cumming and Cyndi Lauper that was a critical flop.A rehearsal for “The Threepenny Opera” at the Berliner Ensemble with, from left: the actors Kathrin Wehlisch and Denis Riffel; Adam Benzwi, the production’s music director; and Barrie Kosky.Joerg Brueggemann/OstkreuzMuch of what makes “Threepenny” unique, and uniquely challenging for a director, can be traced back its origins. Brecht and Weill spent 10 days in the south of France hashing it out, working with a German translation of John Gay’s “The Beggar’s Opera” by Elisabeth Hauptmann — a collaborator and mistress of Brecht’s who, according to the Brecht scholar John Fuegi, was ultimately responsible for 80 percent of the “Threepenny” text.The creators, Kosky said, “didn’t even know exactly what they were writing, because it was written very quickly.” Although Weill later claimed that they had been trying all along to create a “new genre,” both Kosky and Reese felt that much of the show was the result of trial and error. The rushed nature of the collaboration, they said, resulted in something that doesn’t fit any one style.“It is a kind of bastard,” Reese said.“A schizophrenic bastard,” Kosky added. “But that’s the joy of it. It’s a tap dance through theatrical styles.”The rehearsal period for the premiere of “The Threepenny Opera” is the stuff of theatrical legend: calamities worthy of a screwball comedy. But after a month of cast illnesses and walkouts, and faulty sets and props — the barrel organ used for “Mack the Knife,” malfunctioned on opening night — the show opened, and was an immediate hit. All of Berlin was whistling Weill’s melodies, and lines for tickets wound around the block.But despite the fame the play has enjoyed in the 93 years since, Kosky called it a “problematic masterpiece” whose meaning is far from clear. Much of the ambiguity stems from the curious, even lopsided, interplay between the libretto and the score, he said.“Is it a farce with music, as Weill maintained?” Kosky asked. “Or is it a biting anticapitalist satire, as Brecht retrospectively claimed? And what is chief, the text or the music?”Every production of “Threepenny,” he added, “tries to do the impossible: to work out what the conundrum with this piece is, and the contradictions within the text, music and content.”Adam Benzwi, the American conductor who is the production’s music director, said he felt a definite tension between the critical distance that Brecht’s text invites and the emotional immediacy of Weill’s songs. The music, he said, must remain beautiful despite the harshness of the lyrics.“Weill’s music is unique because you immediately feel the pain, excitement and sexiness of urban life,” Benzwi said in a recent phone interview, pointing to the composer’s “melodies that want to be warm in a place that doesn’t allow that, rhythms that want to be happy when describing something terrible.”In January, Kosky said, “If Bertolt Brecht had asked another composer to do the music, we would probably have a much drier, easier piece to understand.”“But,” he added, “Weill opened up an emotional landscape where suddenly you are contradicting virtually everything that Brecht wants, or believes in, in theater.” (It’s a tension that would ultimately lead the dissolution of Brecht and Weill’s partnership in 1931, though they did reunite for “The Seven Deadly Sins” a couple of years later.)Cynthia Micas, as Polly Peacham, and Holonics.JR Berliner EnsembleUnder previous artistic directors, the Berliner Ensemble had developed a reputation for traditional, even worshipful, presentations of Brecht’s plays. Kosky is the latest in a series of innovative directors that Reese has invited to put their own spin on the works of the theater’s genius loci.“We’re trying to establish a new Brecht tradition at this house,” Reese said.“I think you don’t have to stick to the theory anymore,” he added, referring to Brecht’s stage philosophy, which despite its influence on 20th century theater is now approaching 100 years old. Brecht’s most famous technique, the alienation effect, is a push and pull between emotional involvement and critical reflection that is often achieved through ironic or metatheatrical means.Although Kosky is steering clear of Weimar-era imagery for his “Threepenny Opera,” he said he had been inspired by one of the period’s great comic filmmakers, Ernst Lubitsch — but also, perhaps more surprisingly, the much-darker Rainer Werner Fassbinder, the enfant terrible of New German Cinema.Kosky said he was trying to bring together “the loneliness and melancholy of those isolated characters in Fassbinder’s films” with the “wonderful, naughty, Lubitsch quickness, irony and lightness.”“It’s a weird combination,” he admitted, adding he was aware that his artistic choices might not please everyone. But he doesn’t mind a bit of controversy.“I’m sure some people will say that I have ignored the savage social satire,” Kosky said, but insisted his production would be “political in a different way,” adding: “This is a piece about love in capitalism, and how love is for sale. It’s about the triumph of bourgeois hypocrisy.”For many, Weill’s score remains the soundtrack of its era, while Brecht’s portrait of a corrupt society captures the spirit of Berlin on the edge of an abyss. Even so, Kosky wants to roll back the show’s local associations in favor of something with broader resonance.“I think people will think my production smells like Berlin,” he said, “but the images that you see could be anywhere in the world.” More