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      What’s So Frightening About Identical Twins?

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      “The Silent Twins,” a new film starring Letitia Wright and Tamara Lawrance, sets out to show the complexity of twinship onscreen.Growing up in England and Wales in the 1970s, the identical twins June and Jennifer Gibbons spoke to each other all the time. They chattered and laughed, and whispered. They were prolific readers and wrote stories that showed great creative promise. They had ambitions to become famous authors.But throughout their childhood, they had experienced racist bullying at school, which became particularly bad in Haverfordwest, where they and their brother were the only Black students. They became selectively mute, a condition generally caused by severe anxiety. Eventually, they rarely spoke to anyone but each other.Later in their teenage years, this behavior, alongside incidents of petty theft and arson, would ultimately lead them to Broadmoor, one of the most notorious psychiatric hospitals in Britain, for nearly 12 years.Only one of them truly left the institution — Jennifer died of inflammation of the heart on the day of their release, at 29.Marjorie Wallace, the investigative journalist who first reported on the story of the twins in the 1980s and campaigned for their release from Broadmoor, wrote about them in her 1986 book, “The Silent Twins.”“I loved their sense of humor,” Wallace said. “Very ironic, very perceptive. They saw the funny side of everything, as well as the tragic.” She first met the twins when she was working as a journalist for The Sunday Times. Although they didn’t engage with her at first, she convinced them to speak to her by reading their writings: from Jennifer, for example, a novel titled “Discomania,” and from June, a novel titled “The Pepsi- Cola Addict,” alongside diaries and other texts.Wallace quickly realized that June and Jennifer had incredibly rich, complex worlds under the surface of their silence. “It’s a bit like deep-sea diving,” she said. “And you suddenly come across this Technicolor world that they wrote.”Over the years, June and Jennifer’s story has been used to sustain ongoing narratives about the dangers of twins that are often seen in films and on television. Think of the creepy twins in “The Shining,” for example, or a recent Netflix hit, “Echoes” (which presents its lead twin characters, who swap lives once a year unbeknown to their family and friends, as borderline psychopathic), where tropes of fascination, intrigue, fetish and horror abound.Leah Mondesir Simmons and Eva-Arianna Baxter in “The Silent Twins.”Jakub Kijowski/Focus Features“The Silent Twins,” a new movie about June and Jennifer starring Letitia Wright (“Black Panther”) and Tamara Lawrance (“Kindred”) as the teenage and adult twins, aims to buck this trend.Directed by Agnieszka Smoczynska (“The Lure”), the film hopes to capture the rich, tragic palette of the twins’ lives. It makes clever use of stop motion animation and original music inspired by their writings.“I wanted to tell this from their point of view, from the inside,” Smoczynska said. “And just to introduce them as beautiful, sensitive, very funny, intelligent sisters.” She was drawn to the story having grown up among a “constellation” of her mother’s sisters in Poland.“Their story has many, many layers; for me, it’s one of the most beautiful love stories, because it’s very dynamic,” she added. “And it ends with the act of love. That’s what June said after Jennifer died. That her sister sacrificed herself for her and freed her.”She spent weeks reading and discussing Wallace’s book and the sisters’ diaries, novels and poetry, alongside the cast and crew. “That’s why this movie is not only one genre,” Smoczynska said. “You have both psychological drama and fantastical elements because the same was in their writings. They were very complex in terms of form, and their descriptions.” Now, some of the twins’ novels and other writings are set to be professionally published for the first time.Wallace said it was a calculated choice to work with Andrea Seigel, who wrote the screenplay, and Smoczynska, who she felt would do justice to her reporting. “There have been many, many people who have come to me with synopses and scripts,” Wallace said. “One of them was about two white girls in Mississippi who were drug addicts and went to crazy raves.” Wallace worked as a consultant and co-producer on the film and is still close with June, who Wallace says gave her blessing to the film but is intent on living a private life.While Wallace said the new film is “not entirely maybe what I would have done” (she wrote the screenplay for the original BBC adaptation of her book in 1986), she described Wright and Lawrance’s portrayal of June and Jennifer as “remarkable.” “At some points in watching the film, I honestly thought I was back in Broadmoor,” she said, ‌highlighting a phrase June used while imagining that institution: “My sister and I, as vulnerable as flowers in hell.”Alongside reframing June and Jennifer’s lives and paying tribute to their acts of creativity, Wallace hopes that the film will have an impact on the portrayal of twins on film and TV in general.Lisa and Louise Burns in the 1980 film “The Shining,” directed by Stanley Kubrick.Warner Bros. Entertainment“If you look at the old movies, and in fact, any current movies, they either make twins out as evil killers or freaks,” said Wallace. “Or they make them comic, or they use their identical image to be able to manipulate and play havoc.”“It’s extraordinary that I haven’t really seen a film about twins which has represented the complexity and the depth of the love, the hate, the way of finding your own identity when you’re looking in the mirror all the time to see an identical person there,” she said. “Until now, maybe, with this current movie.”Joe Garrity, a filmmaker (and twin), said Wallace’s book was a “really foundational” text for him in learning about the range of twin relationships. His award-winning 2016 short film, “Twinsburg” tells the story of a pair of twins attending the (very real) annual Twins Day Festival in Twinsburg, Ohio, and grapples with the idea that, though they were raised to be inseparable, they have fundamental differences.“The more we can have depictions that examine those internalized identities that are given to us from others, the better,” he added. “The more people will feel seen and heard, even non-twins.”Lawrance and Wright, who are producers on “The Silent Twins,” became incredibly close during the course of the filming, staying up all night talking and planning their scenes, and even moving in next door to each other. Lawrance felt deep empathy for the sisters and said she knows what it’s like to feel voiceless because of her race and gender. “I can’t speak for everyone, but for me, as a Black woman, there have been many times in which I have felt isolated within an institution that was so much bigger than me.”For Wright, who was brought onto the project first and already knew of June and Jennifer’s story, she said it was important that she and Lawrance had creative control behind the scenes as the only Black women on the production team.The director “understood early on that she doesn’t have all the answers, she’s not a Black woman, so she was willing to listen, she was willing to learn from me and Tamara,” Wright said in an interview. “And immediately I told her, if I’m going to join this project, whoever’s going to play my twin, we have to have a seat at the table, we have to be executive producers or producers: pick one. We have to have a say because this is our story.”Lawrance and Wright worked intensively with movement and voice coaches to attempt to replicate the sisters’ behavior and appearance onscreen, despite looking nothing alike. They also spent a lot of time considering the differences in their characters. Wright views June as a “caged bird,” with the maturity to understand that the twins’ way of life couldn’t last forever, but had deep love and loyalty toward her sister.Lawrance thinks that Jennifer was more insecure than June, which made her slightly more obsessive. “Watching the documentary and reading the book, I really felt for Jennifer, because I felt like media coverage of the past depicts her as the evil twin,” she said. “The one that is possessing June.”Looking back, Lawrance saw how their differences came between them. “In her diaries, she writes, ‘I’ve got this scar on my nose. My sister is so beautiful.’ The admiration of the other was extreme, but also her finding her intolerable was also very extreme. There’s this amazing quote in her diary, where she says: ‘Cain killed Abel. No twin should forget that.’”Phil Garrity, left, and Joe Garrity in the film “Twinsburg,” directed by Joe Garrity.Drew DorseyJust as the stories of twins in mythology stretch back thousands of years, that film and TV will continue to be fascinated with twins is inevitable: Coming movies featuring twins include the horror “Goodnight Mommy,” and a comedy musical inspired by “The Parent Trap.” Could “The Silent Twins” have a small but lasting impact on their portrayal?Smoczynska reflected that after a screening, a mother came up to her, very moved, and said that she had gained a much greater understanding of her twins.“This is the reason why you make the movies,” Smoczynska said. “So that somebody can find himself or herself and understand life, and heal.” More

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      in Music

      Paul T. Kwami, Fisk Jubilee Singers’ Longtime Director, Dies at 70

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      He took the storied Black musical group to new heights, including its first Grammy win and a National Medal of Arts.Paul T. Kwami, the longtime director of the Fisk Jubilee Singers, who cemented the ensemble’s reputation as one of the country’s premier interpreters of African American spiritual music, died on Saturday in Nashville. He was 70.His wife, Susanna Kwami, confirmed the death, in a hospital, but did not provide a cause.The Fisk Jubilee Singers put Nashville on the musical map long before the city became famous for its honky-tonks and slide guitars.The group, based at Fisk University, a historically Black institution that was founded a year after the Civil War, was originally intended as a fund-raising tool; it toured the country in the 1870s to bring in money for the struggling college.The group, many of whose members were formerly enslaved people, was among the first to perform spirituals like “Go Down Moses” and “Wade in the Water,” songs that many white audiences had never heard, especially in the North.Their first tour, in 1871, earned enough money to retire the school’s debt, pay for a 40-acre parcel of land north of downtown Nashville and erect the school’s first permanent building, Jubilee Hall. They sang for President Ulysses S. Grant at the White House and performed for six weeks in New York City.“They used the power and beauty of their music, and the beauty of their singing, to win the love of people,” Dr. Kwami said in a radio interview in February.A native of Ghana and a Fisk graduate, Dr. Kwami continued that tradition when he took over as the group’s music director in 1994.The Jubilee Singers performing at Fisk University in Nashville this June. Under Dr. Kwami’s direction, the group recently won its first Grammy Award.Jason Davis/Getty ImagesHe insisted that the singers — eight men and eight women, all Fisk undergraduates — keep to a rigorous rehearsal and touring schedule. He also made sure that they understood not just the history of Fisk and its musical heritage, but the roots of the songs they sang.Spirituals, he told them, played many roles in slave communities. They could be lamentations or celebrations; at the same time, they could serve as a means of stealthy communication, spreading news outside the ken of white slavers.“He made us understand the language of love that was in the middle of those spirituals,” Michangelo Scruggs, who was a Jubilee Singer from 1993 to 1996, said in a phone interview. “A spiritual is not just a song. It’s a communication. It talks about the struggles and how slaves were able to overcome their struggles, whether it was through the end of slavery or whether it was even through death.”Dr. Kwami also impressed upon his students the African roots of the music they sang. In 2007, he took the Fisk Jubilee Singers to Ghana to perform during the 50th anniversary of the country’s independence; while there, they visited the grave of the Black sociologist and activist W.E.B. Du Bois, who was also a Fisk graduate.Under Dr. Kwami’s direction, the Jubilee Singers recorded several albums and also appeared on albums by other artists, some of them outside the group’s usual gospel and spiritual fare. They were featured alongside Neil Young in “Heart of Gold,” a 2006 concert documentary directed by Jonathan Demme and recorded at the renowned Ryman Auditorium in downtown Nashville, where the singers performed regularly.“Reverence was a huge thing for him, but in that reverence he was open to going into places that the group had never gone before,” Ruby Amanfu, a Nashville-based singer and Dr. Kwami’s niece, said in an interview.In 2000, the Fisk Jubilee Singers were inducted into the Gospel Hall of Fame. In 2008, Dr. Kwami appeared on the group’s behalf at the White House to receive the National Medal of Arts, the country’s highest award for cultural achievement.In 2020, the Fisk Jubilee Singers released “Celebrating Fisk!,” an album of 12 songs recorded at the Ryman featuring guest appearances by musicians like Ms. Amanfu, Keb’ Mo’ and Lee Ann Womack. It won the group its first Grammy Award, for best roots gospel album.That year, Dr. Kwami told NPR: “When I remember the life stories of the original Fisk Jubilee Singers, some of whom were slaves, some who did not know their parents and yet left this rich legacy for us, if they were to come back today, I am sure they will be very happy that we are still singing the Negro spirituals and also still talking about them.”Dr. Kwami inside Jubilee Hall at Fisk University, named after the Jubilee Singers, last year.William DeShazer for The New York TimesPaul Theophilus Kwami was born on March 14, 1952, in Amedzofe, a small Ghanaian mountain town about 100 miles northeast of the country’s capital, Accra. His father, Theophilus Kwami, was a music teacher and a farmer; his mother, Monica Rosaline (Dikro) Kwami, raised him and his six siblings.When Paul wasn’t picking coffee on his family plantation, he was sitting with his father at his piano, learning the basics of music theory. He decided to follow his father into music education, studying for two years at a teachers college; in 1982, he received a bachelor’s degree in music education at the National Academy of Music in Ghana.He returned home to teach and play the organ at his local church, but a chance encounter with a missionary from the United States introduced him to the idea of continuing his education at Fisk. Although he had grown up listening to gospel music on the radio, he had never heard of the university or its heralded singing group.He left his job and family in Ghana and moved to Nashville, with the intention of rounding out his education and then returning home. Instead, a friend persuaded him to join the Jubilee Singers, who were under the direction of his mentor at the time, McCoy Ransom.He stayed in the United States after graduating from Fisk with a second bachelor’s degree, also in musical education, in 1985. He received a master’s degree in the same subject from Western Michigan University in 1987, then worked for a music publishing company in Nashville before returning to Fisk, and the Jubilee Singers, in 1994. He received a doctorate from the American Conservatory of Music in 2009.Along with his wife, Dr. Kwami is survived by his daughter, Rachel Kwami; his sons, Paul E. Kwami and Delali Kwami; his sisters, Ruby F. Kwami, Patricia S. Kwami and Joan A. Kwami; and his brother, Dickson K. Kwami. More

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      ‘Riotsville, USA’ Review: A Fake Town to Explore Ongoing Unrest

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      A documentary delves into the responses to the 1960s protests, revealing uncomfortable truths about that time and ours.The mid-1960s saw a conspicuous rise in civil unrest in the United States. The war in Vietnam, substandard living conditions for people of color, and a larger shift in consciousness all contributed to people wielding violence as a tool of protest. The new documentary “Riotsville, USA.,” shows the federal government’s response to this tactic as both sinister and, in some sense, laughable.The Riotsville of the title is the name of a fake town built as a training ground for law enforcement, in which riot story lines were enacted by soldiers and police forces. More than one of these towns were built by the U.S. government in collaboration with local police departments, with the events filmed for official review. The documentary’s director, Sierra Pettengill, uses a variety of archival footage here. There are government films of Riotsville exercises, clips from talk shows, and a mini-narrative of a public television station whose progressive politics led to its defunding by the Ford Foundation. And of course, searing images from riots in Los Angeles, Chicago, Newark, Memphis and Miami.A federal government advisory commission on civil disorder actually concluded that the rioters had something to riot about. They recommended sweeping policies to redress inequities. The activist H. Rap Brown, who was in jail when the report came out, said the people on the commission ought to be in a cell too, as “they’re saying what I’ve been saying.” The only recommendation lawmakers acted on, however, was to increase police budgets.The film’s tone, largely defined by narration written by the essayist Tobi Haslett and read by Charlene Modeste, is often one of weary exasperation. At times, though, Haslett’s words are charged with indignation, which arguably overwhelms the reportage, as in Haslett’s heated account of the media coverage of the 1968 Democratic Convention in Chicago. To this complaint, one imagines Haslett might respond, “Too bad.” This is not an objective film. It is a polemic, a work of activism, a challenge to the viewer.Riotsville, USANot rated. Running time: 1 hour 31 minutes. In theaters. More

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      ‘The Woman King’ and Intimate Moments Amid Epic Action

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      From her debut feature, the rom-com classic “Love and Basketball,” to her most recent action hit, “The Old Guard,” Gina Prince-Bythewood is known for films with rich character introspection amid outward chaos. That touch is evident again this fall even as she widens her cinematic playing field with the fact-based battle epic “The Woman King.”The period film follows a troop of fierce woman warriors, the Agojie, as they defend the West African kingdom of Dahomey from slave traders, domestic and foreign. Led by Viola Davis as General Nanisca, the women live in their own corner of the palace of King Ghezo (John Boyega) in a man-free enclave as they hone their combat skills. Into this environment, Nawi (newcomer Thuso Mbedu), a young girl unceremoniously dumped at the palace, begins training alongside more experienced soldiers played by Lashana Lynch and Sheila Atim.Davis brought the concept to Prince-Bythewood. “When we first met with her, she wept in the room,” Davis said of Prince-Bythewood. “When a director has that level of passion and vulnerability for the work, they’re going to treat it as their child. I understood that this was Gina’s magnum opus in the room.”In a video interview, Prince-Bythewood explained how she went about tackling what would be, logistically, her biggest film yet. These are edited excerpts from that conversation.Tell me about how the scale of this movie was different from things you’ve done before.When I met with Viola and Cathy [Schulman, a producer] to get the job, I said to them, I felt all my work until this point led me to be able to tell this story the right way and give it the epic scale it deserved, to do the action the right way, to showcase these women in the way they deserve to be showcased, given all the things I’ve learned, not only on “The Old Guard” with action but just in storytelling. Do you care about the characters? Do they feel real to you? That’s where every really good movie starts.Viola Davis as a general leading the Agojie into battle. The actress brought the material to the director, who wept when they first met to discuss it.Ilze Kitshoff/Sony PicturesHow did this production come to you?About five years ago, I read that Viola Davis was going to do a film about female warriors, and I said to myself, “Why didn’t they come to me for that?” [Laughs] But then they did; they had come to me as a writer-director, but the script had to be written. I think I was on “Silver & Black” [a superhero project that was ultimately canceled], so I couldn’t take on the writing, but I said, “Please come back to me when you have a script.” You say that a lot, but I really did mean it.And then they came back to me with the script [credited to Dana Stevens from a story by Stevens and Maria Bello]. At that point, “Black Panther” had come out, and I remember reading that the Dora Milaje in “Black Panther” were based on real-life warrior women. People were calling them Black Amazons, and they actually had a real name, which was Agojie — that’s when I first heard about them. As soon as I read the script, I knew in five pages that I had to do this movie. It was just excitement, excitement, excitement, because the story was entrenched in truth and a specific war that happened at a specific time, then led to a bigger war against colonizers. The more I learned about them, the more I got excited about putting this incredible culture — and us — onscreen in a way that we haven’t been able to see ourselves.I’m glad you mentioned the Dora Milaje before I did, because you’re definitely going to hear comparisons to them. How do you take that?I loved “Black Panther.” Loved it. You know, for me, “The Woman King” is where we started, and “Black Panther” is where we can go, so past and future — I think it’s a beautiful connection. I think it’s cool that people can now learn that this doesn’t have to be a fantasy, that we really were these women, we have this innate warrior within us.Based on “The Secret Life of Bees” and “Love and Basketball,” you like introspective character moments, especially with women. How did you achieve such moments within the scale and spectacle of “The Woman King”?I feel like the intimate moments were as important as the big set pieces. Set pieces and action do not matter if you don’t care about the characters. So I love to take the time to allow an audience to understand who people are, where they come from, their relationships with others. The sisterhood of this film was so important, the humanity of these women was so important: I wanted to take the time to establish that so when you see Viola fighting in the Oyo battle, you care. You’ve got to invest that time. I love doing action, but I love doing two people in a scene. [Lynch’s character] Izogie braiding [Nawi’s] hair and talking to her about, “You’re more powerful than you even know” — I get off doing that scene equally as I do doing a big battle scene.Do you find that action surrounding such internal scenes can threaten to overpower them?Great action magnifies who a character is. You can tell so much story within an action scene. But you’ve got to know who Izogie is from the outset and the way she fights. That was fun to create: What is your fighting style, and what does that say about your character? To be able to do that with the actors, that’s all the fun stuff.From left, Thusu Mbedu, Davis and Sheila Atim, who told the director she wished her 12-year-old self could have seen this film.Sony PicturesWhere did you film, and what were some of the challenges of being on location?We shot in South Africa, the majority in Cape Town. We built our entire palace there. But the first two weeks of filming was in KwaZulu-Natal, where we shot a lot of the deep jungle stuff. That was incredible to be in that environment; that’s also where Thuso is from, so the fact that her first movie she got to shoot where she was born and raised was amazing for her.When we got back to Cape Town, Omicron hit us, and that was really tough because we had to shut down for a couple weeks. Scariest thing, we were three weeks into shooting. I didn’t know if we were going to come back. Was Omicron going to keep doing this, or was it going to plateau?Was your fear that you’d have to scrap the film altogether, or just delay it?I thought we were going to have to scrap it.Sticking with South Africa, let’s talk about Thuso. You said this was her first film. What did she bring to the film that you had to have?She auditioned. The moment her face appeared on Zoom, I just cared about her before she even opened her mouth! And then she opened her mouth, and I cared about her even more. She just has this thing, this innate vulnerability, but also she’s a generational talent. She’s so good.She can go toe-to-toe with Viola Davis! Like, who can do that? She did that. Thuso’s so smart about character, she pays attention to everything — detail is so important to her. She’s so passionate and so good. I loved just watching her in scenes.Let’s talk about the fight scenes. The actors did some of their own fighting and stunts in a battle-heavy movie.To each one of them, including Viola, I had to look [them] in the eye and [say], “You’re going to do your own fighting and stunts. Are you willing to do everything you have to to embody these characters?” And everyone said yes. But it’s one thing to say yes, it’s another to really do it, and I’m talking months of work. You have to have an incredible mind-set to do that. The beauty of it is that type of training is part of the rehearsal process. It helps you build character, it helps bond them. But they have such great pride now when they get to see what they did. I mean, that’s really them fighting.It amazes me that there’s this narrative that women aren’t warriors, aren’t tough. These women put themselves through so much to be able to do what they did on set, and in an action film, you should never get injured, but you will get hurt at some point — a stray punch or you land wrong — and all of these women got hurt and would not stop. I love it, because I’m an athlete, and to see that from them was really beautiful.Another thing I think that’s going to be immediately appreciated and a fact that kept coming into my head is: Little girls are going to see all these natural hairstyles, and that is huge.Sheila is the one that said she wishes her 12-year-old self had this film. And, yeah, that’s the thing we’re most excited about: How can this change the way that we see ourselves, especially little girls? Do you get to now grow up and see yourself heroically, and can you take that in for yourself? I’m really hoping that for this film. More

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      ‘The Bengali’ Review: A Woman Reconnecting to Her Roots

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      In this travelogue-meets-mystery documentary, a granddaughter seeks out her grandfather’s past.“The Bengali” documents the parallel journeys of Shaik Mohamed Musa, a Bengali man who leaves his village in India for New Orleans in 1893, and that of his African American granddaughter, Fatima Shaik, who travels from New Orleans to India well over a century later.In telling the story mostly through candid interviews with the modern-day residents of Khori, the village the elder Shaik left behind, the director, Kavery Kaul, captures the inconvenient realities the younger Shaik faces — realities that diverge from her vision of a storybook homecoming where she can bend down to touch the land her grandfather once owned. In this travelogue-meets-mystery documentary, Shaik, a novelist, shows her grandfather’s picture to villagers who have never heard of him, and who question whether this American visitor has pure motives.Viewers could easily walk away from “The Bengali” thinking the Shaik family’s story is an anomaly unique to New Orleans. But it actually isn’t. It’s part of a newly recovered body of history about a smaller wave of Indian immigration to America before the landmark 1965 Immigration and Nationality Act. In the early 20th century, Indian men came to U.S. cities as solo workers and, subject to America’s racial hierarchy, often married Black and Puerto Rican women (like Fatima’s grandmother Tennie Ford, who is African American).This significant omission from “The Bengali” underlines that, despite an intriguing premise, what Kaul actually wants to say here is in need of a lot more fleshing out. The documentary meanders from scene to scene without sufficient dramatic tension (or relevant historical context) to propel it forward into denouement.As much of the film is Shaik essentially journaling aloud in direct-to-camera interviews or in voice-over alongside stiff kitchen table scenes with her family, the visuals land as inconsequential. In other words, this feature-length documentary probably should have been a podcast.The BengaliNot rated. Running time: 1 hour 12 minutes. In theaters. More

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      The Women of ‘Wakanda Forever,’ the ‘Black Panther’ Sequel

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      When Marvel released the trailer for the sequel “Black Panther: Wakanda Forever” in July, it garnered 172 million views in its first 24 hours. That was nearly double the viewership of the original “Black Panther” teaser in 2017. In the intervening years, much had changed. The first one, directed by Ryan Coogler, smashed not only box office records but also expectations and stereotypes about whether overseas audiences would watch films with predominantly Black casts. “Black Panther” also became the first superhero movie nominated for best picture at the Academy Awards.At the same time, T’Challa, the king of Wakanda, and his alter ego, Black Panther, both brilliantly inhabited by Chadwick Boseman, became fan favorites in the battle with Killmonger (Michael B. Jordan). The singularity of Boseman’s measured, charismatic yet playful performance helped shape the legacy of “Black Panther,” making role and actor almost synonymous and inspiring millions of children worldwide to see themselves in a Black superhero.But even then, I thought the most obvious rival for T’Challa’s throne wasn’t Killmonger but the Dora Milaje, the women warriors who loyally protect their country’s leader. Okoye, played by the marvelous Danai Gurira, was the chief military strategist for the wealthiest nation on earth. In the teaser for “Black Panther: Wakanda Forever,” we see the Dora Milaje, including Ayo (Florence Kasumba reprising her role) and Aneka (Michaela Coel, joining the cast), taking an even more prominent role and confronting a new enemy, Namor, the Sub-Mariner, played by Tenoch Huerta. Also making an appearance is his cousin, the mutant hybrid Namora, with Huerta’s fellow Mexican actor Mabel Cadena in this role.But, in addition to protecting Wakanda, the Dora Milaje also must secure the throne without T’Challa. After Boseman died in 2020 following a private battle with colon cancer, Kevin Feige, the president of Marvel Studios, announced that the character would not be recast, raising speculation about the destiny of Shuri (Letitia Wright), who is T’Challa’s sister and heir apparent as well as Wakanda’s chief scientist. That seemed to be the thinking until the trailer arrived, and the hashtag #recastTChalla went viral, followed by a Change.org petition with more than 60,000 signatures contending, “If Marvel Studios removes T’Challa, it would be at the expense of the audiences (especially Black boys and men) who saw themselves in him.”From left, Dorothy Steel, Florence Kasumba, Angela Bassett and Gurira in a scene from the new film. Marvel StudiosWhat risks being lost in this debate are the powerful women of Wakanda — Okoye and Shuri, of course, but also Nakia, the spy played by Lupita Nyong’o, and Ramonda, the queen (the legendary Angela Bassett). In the trailer, you can see they are warriors, mourners, healers, mothers, leaders, sisters and defenders of the legacy of T’Challa (and, for that matter, Boseman). They might also expand the meaning of the Black Panther superhero imagery beyond one man or even one moment in time.In advance of the Nov. 11 release of the sequel, with the plot still under wraps, I spoke to several women of “Wakanda Forever,” including Bassett, Cadena, Gurira, Kasumba, Nyong’o and Wright. Though they experienced the making of the film quite differently from one another, they found ways to grieve together, overcome injuries (Wright suffered a critical shoulder fracture and a severe concussion) and forge a real-life sisterhood on-set that mirrors the feminist spirit of the fictional Wakanda.These are edited excerpts from our conversations.Were you surprised by how huge a hit “Black Panther” was in 2018?ANGELA BASSETT I was very pleasantly surprised by the outpouring of love for the story, for the actors, for the representation, for the entertainment of it all. Not being a comic book person myself coming into this project, I expected those who love the Marvel Universe to show up. But for the rest of humanity to show up in droves was mind-blowing.DANAI GURIRA We were able to create very full characters that killed a lot of stereotypes about what a superhero or heroism looks like. We all have stories, but one that jumped out at me was when this 11-year-old white boy would not let go of my hand. His dad was like, “I’m so sorry.” But, that whole experience shattered the larger idea that “Oh, the only way you can resonate is as a white male in these types of roles.”LETITIA WRIGHT It’s been really beautiful to see so many young people be inspired. I always feel really proud when someone says that Shuri has expanded how they think about themselves.Kasumba, right, is reprising her role as Ayo, but Dominique Thorne, left, and Mabel Cadena are new to the franchise. The training was exhausting, Cadena said, but “I was also inspired by these women every day.”Simone Niamani Thompson for The New York TimesGiven that past success, how did you prepare for this sequel, both in terms of its intense fandom and the loss of Chadwick Boseman?LUPITA NYONG’O Let me speak for myself. There was a lot of stillness, reflection, prayer and meditation to bolster me up as emotionally, mentally and spiritually as possible. It was a unique experience to step back into this world without our leader. When you have a sophomore film, there’s a lot of expectation. But I think the loss of Chadwick kind of took all that away. I found myself having to radically accept that this was going to be different, and that showing up with as much openness as possible was key.WRIGHT In addition to what Lupita said, which was perfect, the preparation process coming back into this was definitely a spiritual one. I remember connecting a lot with Danai. When we got to Atlanta [where filming took place], we went for a walk in the park and just sat with each other and processed what it meant to begin again and what it would take. The beautiful thing I found was that I wasn’t alone. Coming back to the world of Wakanda, I felt like I had family that understood.GURIRA There are ways that you as an artist can try to have some control over what you’re stepping into. And for me, a lot of that is the training we do as the Dora Milaje. But it was also clear that there was another journey that we had to take. I remember sitting with Ryan, and he helped me process what felt different this time: It was grief. So grief intermingled with our process. There were things I couldn’t prepare for, like stepping into the throne room and remembering the last time I was there and getting really hit by that. And then, as Letitia said, we leaned on each other.FLORENCE KASUMBA I had to learn that I’m still not ready to speak about everything with everyone. I didn’t know when I was going to be triggered. But if that happened, I knew there were people I could be open with; coming to work felt like coming home. Also, the training helped a lot because we had to be so focused. It was a combination of losing ourselves but also making sure that we move as one again after such a long time.Mabel, you’re the newest member of this cast. What was it like becoming part of this “Black Panther community”?MABEL CADENA It was incredible. I didn’t speak the same language at the beginning, and the fight training was really hard for me, too. There were points when I felt really tired, but I was also inspired by these women every day. I’d say, “If these girls can, I can do more one day.” And then I’d speak to Ryan, and he’d give me the opportunity to build out my character as a Mexican woman. So, I was able to confront my fears and, at the same time, felt entirely safe with and grateful for these women.How intense was the training for your battle scenes?KASUMBA You have to be physically and mentally so sharp. I started training for this role in May 2021 because mentally, you need to understand that your body has to function for about a year. And because we work with weapons and can hurt ourselves, we also had to be confident enough to do our strikes while also making sure we didn’t harm our colleagues. The training from the first movie helped us because there’s a lot of muscle memory.GURIRA The literal training is very dependent on the story we’re telling. In the first film, there was a specific enemy and a specific response. Now, we are telling another story, so there are very specific drills to unify us. And then there’s a lot of individual work. I had a couple of injuries over the course of this one, and I had to fight through them. But I love it because, ultimately, it grounds the world. You have to know how to move and live in sort of an instinct of warriorness that is specific to your character.Cadena, center, said the director Ryan Coogler gave her “the opportunity to build out my character as a Mexican woman,” she said.Marvel StudiosLetitia, you were severely injured on set, right?WRIGHT My experience was different. There were a lot of physical challenges that I faced as well, but alongside that I came away really proud that in the face of adversity, I could bounce back and give that extra life and strength to my character. I think Mabel said it beautifully. Seeing everybody give 110 percent inspires you each day. The journey wasn’t pain-free, but you can stand on top of the mountain and say you did it. Hopefully, that transfers to the film, and people walk away feeling ecstatic and empowered because that’s definitely how we feel after making it.That is such a powerful image. Do you think people are more receptive to Black women as superheroes?BASSETT I think that remains to be seen. “Wakanda Forever” is poised to be the next film to really garner excitement for lots of people. Over a billion dollars’ worth of people hopefully will go to the movies. And who will they see but our faces? Black women’s faces. I love seeing it. In this day and age, you don’t have to wait for a few folks in a few offices at the top of a few buildings to make it happen. You know? Our voices are so compelling that they must be told.GURIRA [The first] film allowed us, as women characters, to gain even more complexity. And it’s important that it’s not just a one-moment thing, but you see Black and women of color characters grow and have more dimension.WRIGHT Today a girl told me, “I came out of the cinema feeling I can do anything after watching the film and seeing what Shuri presented to the world.”GURIRA If putting these characters in a heroic space propels that sense of ownership of self and what one can do with their own potential as young women and girls of color, that’s everything, really.WRIGHT It should become the norm because there are so many women out there that are so heroic and amazing. We just show a piece of that onscreen.“Black Panther” gave us a utopia that we do not necessarily have in real life. What excited you the most about the sisterhood you had as actresses or the female solidarity that your characters had for each other in “Wakanda Forever”?CADENA [It’s been said that] when a woman raises her voice, we all bloom. These words are really inspiring to me, and I think this is the legacy of the first movie. Before this, I had only worked in Mexico City, so working with these women and Ryan completely changed my life and the way I thought about my career. Now, I have new dreams and new expectations about the way I want to make women characters.BASSETT It all played out beautifully that I’ve had a bit more experience in my career and that they are coming up and doing the same great work. There’s a lot of respect. But it’s not only about the work that we do; it’s also about how we work with one another. If we lock arms, then it’s a much stronger piece.NYONG’O The undervaluing of women because of their gender doesn’t exist in Wakanda. We saw that in the first film, which is why it resonated. This new film continues with the conceit that this is a world where those things don’t exist. But the question we’re tackling is not their womanhood. It’s their beliefs, passions, loves and arguments, and it creates a robust drama. Hopefully, the world as we know it watches and is empowered by it, despite itself.What I love about the Wakanda story is that it offers us a version of a world that we are striving to get to. More

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      in Theater

      Black Film and TV Actors Get a Chance to Shine on Broadway

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      On Broadway this fall, it’s less about new playwrights making their debuts and more about established stars giving the stage a shot.One of the most exciting parts of the 2021-22 Broadway season was the number of people who looked like me, both onstage and behind the scenes. We saw the Broadway debut of seven plays by Black playwrights, starring Black actors, in an art form that too often tokenizes people of color, alienates them, misrepresents them or ignores them altogether.But even when productions are bathed in the bright lights of Broadway, they can still be overlooked: Many of last fall’s works seemed to disappear as quickly as they appeared in the tough post-shutdown return period. This fall, Broadway may not have as many new works by Black playwrights, but it will serve old favorites with promising casts of versatile Black actors who have built careers not just on the stage, but also in film and TV.One of last season’s highlights was the playwright Alice Childress receiving her long-overdue Broadway debut with the stunning comedy-drama “Trouble in Mind.” So, what better time to give even more neglected writers of color their moment in the spotlight? The experimental Black playwright Adrienne Kennedy will follow this November with a similarly belated premiere, a production of her harrowing 1992 play “Ohio State Murders,” starring the stage luminary Audra McDonald as a writer who returns to her alma mater to speak about the violent imagery in her work.A lethal mix of present-day racial injustice and unrelenting racial trauma from the past, “Ohio State Murders,” directed by Kenny Leon, will have an exciting peer in a revival of August Wilson’s 1987 play “The Piano Lesson,” directed by LaTanya Richardson Jackson (a cast member of the 2009 Broadway revival of “Joe Turner’s Come and Gone,” to cite another Wilson work). Her husband, Samuel L. Jackson, who originated the role of Boy Willie in “The Piano Lesson” at the Yale Repertory Theater in 1987, will also join this revival, now in the role of Doaker Charles, Boy Willie’s uncle who recounts the titular piano’s history. The Pulitzer Prize-winning play follows siblings who are at odds over whether to sell a piano bearing depictions of their enslaved ancestors.The appeal of these plays doesn’t just come down to the material and the ethnicity of the casts, however; the Black casts this season represent captivating newcomers and veterans from various realms of theater, film and TV. So those only familiar with Jackson’s explosive acting style in, say, an action-packed Marvel movie or a brutal Quentin Tarantino film, will now see how the actor’s energy translates to the stage. The same will be true for Jackson’s castmate Danielle Brooks, a star of the Netflix series “Orange Is the New Black” who made an acclaimed Broadway debut in “The Color Purple” in 2015 and tickled audiences as the brassy Beatrice in the Public Theater’s 2019 production of “Much Ado About Nothing.”Film and TV are, after all, a different ballgame than the theater, where actors must respond in real time to the action onstage and perform with a resonance that will reach the upper echelons of the balcony. That will be the challenge for John David Washington (“Tenet,” “BlacKkKlansman”), who is new to the theater and will be making his Broadway debut in “The Piano Lesson.”Elsewhere on Broadway this season, Yahya Abdul-Mateen II will transition from his arresting roles on TV (“Watchmen”) and film (Jordan Peele’s “Candyman” reimagining) in a revival of Suzan-Lori Parks’s “Topdog/Underdog,” a Pulitzer Prize-winning work that follows the daily rituals of two impoverished brothers named Lincoln and Booth. He will make his Broadway debut opposite Corey Hawkins, who played the charming cab dispatcher Benny in John Cho’s film adaptation of “In the Heights.” Hawkins also played Dr. Dre in “Straight Outta Compton” and Macduff in Joel Coen’s “The Tragedy of Macbeth,” and was nominated for a Tony Award for his role as the con man Paul Poitier in the 2017 Broadway revival of John Guare’s “Six Degrees of Separation.”Most of these plays are contemporary, dating only from the last three decades or so. (The neglect or erasure of early works by Black artists and other artists of color is, unfortunately, common.) But a West End and Young Vic revival of “Death of a Salesman” reconfigures Arthur Miller’s beloved 1949 classic into a story about a Black family, starring Wendell Pierce, André De Shields and Sharon D Clarke, who won an Olivier Award for best actress for her portrayal of Linda Loman in the British production and is known stateside for her knockout performance in last season’s “Caroline, or Change.”So anticipation is running high this season not just for the polished onstage products — the glamorous and funny, tense and heart-rending Black productions — but also for the array of Black talent, from the Broadway of decades past to today’s Hollywood stars, that will meet, creating something utterly of the moment. More

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      in Movies

      The Many Lives of Martine Syms

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      LOS ANGELES — As self-portraits go, the video “DED” by Martine Syms is a bit masochistic. The artist’s digital avatar strolls across a flat, featureless limbo, enduring several gruesome deaths. Seppuku with a chef’s knife. Crippling, fatal allergies. Diarrhea so explosive she rockets into the sky like a rag doll, then dies from the fall. Then, somehow, she gets up and keeps walking.Syms remembers sending an early clip of the 15-minute piece to a friend. “I still think it’s kind of funny,” she said recently, at a booth at Little Dom’s, a red-sauce, dark wood Italian restaurant in this city’s Los Feliz neighborhood. “But let me be clear that I understand how people do not. They were like, ‘What the [expletive] is this? It’s really violent. I don’t like seeing you dying.’”But that’s the thing, she told me. “There’s always a level of seriousness read into a lot of things that I’m doing that I don’t necessarily connect with.”Especially when race is involved. “I’m using a signifier, Blackness, which for some people can connote serious pain,” she acknowledged. “But I see it as a real space of joy and freedom.”Syms, 34, is the sort of “new media” artist who antiquates the term. Since her days as a film programmer at clubs like the Echo Park Film Center in Los Angeles, she has turned the various lenses of media around to interrogate what society expects of Black women, and Black artists in particular. An early video, “My Only Idol Is Reality,” from 2007, consists of a degraded VHS copy of a heated, unedited dialogue on race between two contestants on “The Real World.” Syms studied cinema at the Art Institute of Chicago, co-founded a book store called Golden Age and started an artist-book imprint called Dominica. She racked up tags: artist, writer, musician, publisher, teacher, filmmaker; D.J., influencer, brand. Throughout her art, her moving images feature avatars of herself that she endows with a vital mixture of ego and exhaustion, cupidity and love.“DED” (2021), a digital video on view in “Martine Syms: Grio College” at CCS Bard’s Hessel Museum of Art. Syms endows avatars of herself, including Teeny, seen above, with a vital mixture of ego and exhaustion, cupidity and love.Olympia Shannon/CCS BardIn the summer of 2017, Syms graduated with an M.F.A. from Bard College; that fall, she began a year as faculty at the California Institute of the Arts. In the interim, she produced a solo show at MoMA — a purple-tinged installation including photographs, furniture and a feature-length video.This fall brings her a triad of institutional coups, and a movie in theaters. Each stars dramatized, extrapolated versions of Syms. A new, open-ended video play fed by machine-learning algorithms anchors “Neural Swamp,” through Oct. 30, at the Philadelphia Museum of Art. And a gonzo sitcom called “She Mad,” 2015-2021, in which Syms often stars, appears at the Museum of Contemporary Art Chicago until February 2023. The most recent episode routes the artist’s real-life ups and downs through a cover of the “Life Story” TikToks posted by the rapper Lil Nas X.“DED” is the showpiece of “Grio College,” Syms’s retrospective at the CCS Bard Hessel Museum of Art, in upstate New York. Bard, the artist’s alma mater, also inspired her first foray into independent films: “The African Desperate,” which she directed and co-wrote with Rocket Caleshu, enters worldwide distribution with screenings in New York starting Sept. 16. (The artist Diamond Stingily, an old friend, plays the lead, a Black femme named Palace with a newly minted M.F.A.; Bridget Donahue, Syms’s New York dealer, and A.L. Steiner, her former teacher, have small roles as Palace’s professors.)Installation view of “Martine Syms: She Mad Season One,” a wry take on contemporary life as a Black woman, at the Museum of Contemporary Art Chicago, through Feb. 12, 2023.Nathan Keay/MCA ChicagoSyms’s many avatars are a record of survival in a cloying media atmosphere. They’re sometimes self-indulgent — necessarily so, in the manner of psychoanalysis or self-care. The notion of “Grio College,” a place that teaches the trick of honing personal experience into modern stories, developed through the artist’s experience on the M.F.A. track. Syms writes in the press notes to “The African Desperate” that the overlapping dystopias of an advanced art college in the bucolic Hudson Valley came laced with racism. One of the last sequences of the film layers found audio of a man telling off his bigoted co-workers with shots of postcard-perfect fields and shops in Troy, N.Y.“The curriculum that she presents is larger than what a college typically covers,” said Lauren Cornell, the chief curator at the Hessel. “It encompasses one’s whole life, friends, thinkers, culture.” Her professors and gallerists become collaborators; the places she lives become sets and settings.Sitting in the booth at Little Dom’s, on the edge of Hollywood, dayglo-orange braids fell across Syms’s lilac tank top and accented a tattoo on her shoulder: the word “EVIL.” (Seen from a certain angle, it almost reads “LIVE.”) Waitstaff in the hall zapped small flies with loud pops of an electric racquet.Syms grew up in Altadena, a quiet town abutting the mountains east of Los Angeles known as a retreat for roughneck millionaires and an enclave for the Black middle class. Her mother worked as a registered nurse at the Kaiser Permanente hospital on Sunset Boulevard, and Syms would take the bus into Los Angeles to spend afternoons browsing Goodwill and Skylight Books or watching films at the vintage theaters. The kinetic harshness of the city comes through in her work. Her characters take the bus; they walk in Los Angeles.Diamond Stingily, in the role of Palace, stars in “The African Desperate,” which Syms co-wrote and directed, and which opens in theaters this fall.Dominica, Inc.But virtual registers are just as important for Syms and her versions. In some of her videos, characters’ texts pop up on the screen in bubbles; her 2018 piece “Mythiccbeing” is an interactive chatbot. Throughout our conversation, she mustered text messages, voice memos and notes from her phone, piecing together how ideas coalesced into art. Her style of hyperlinking in real time matches the hybrid way she works, reifying, refining and recollecting the thoughts that make a person up.Syms traces “DED” to a dream she had in early 2020, while she was sick with Covid; it is stored in an audio file that she doesn’t remember recording. The title of the 2021 show in which that work debuted, “Loot Sweets,” derives from another reverie. She pulls up her notes app: “post ap life in a weird mall. bard people and others. lauren and i are trying to escape. people are looting so we stop by pleats please on the way out. everything is gone. all the good stuff at least. lauren drops from the second floor into the ocean while i crawl down to meet her. she swims w me bc she’s stronger against the current. we finally get out and i’m immediately shot dead.”It’s heavy stuff, a nightmare fed by civil unrest incited by police killing unarmed Black Americans, against the background simmer of a global pandemic. Syms explained the chain of associations behind the phrase “Loot Sweets”: medieval lute music, Bobby McFerrin’s cover of the Beatles’ “Blackbird,” reparations. While artists and activists have called for ending the exploitation of images of Black death, Syms turned to gallows humor.Syms with her electric guitar in her studio in Los Angeles.Simone Niamani Thompson for The New York TimesBut Syms is mining the vein of absurdity, hidden in plain sight, running through freewheeling experiments in Black culture like Amiri Baraka’s poetry or Sun Ra’s jazz. In 2013, she wrote “The Mundane Afrofuturist Manifesto,” which deflates Afrofuturist esoterica and other escapism. Instead, she proposes: “The chastening but hopefully enlivening effect of imagining a world without fantasy bolt-holes: no portals to the Egyptian kingdoms, no deep dives to Drexciya, no flying Africans to whisk us off to the Promised Land.”The curator Meg Onli, who included Syms in the 2019 exhibition “Colored People Time” at the Institute of Contemporary Art in Philadelphia, told me that the text underpinned the show’s take on “the confluence of temporalities, Blackness and the mundane.”“I love her ability to pivot from conversations around Black futurity that center on the fantastic and spectacular,” Onli added, “and remind us that our future may not look drastically different from our present.”Syms pointed out that Teeny, her avatar in “DED,” doesn’t really die. The back of Teeny’s white sweatshirt reads TO HELL WITH MY SUFFERING in all caps. Call it a koan to contain the ambivalence of enjoying an often-awful world.Installation view of “Martine Syms: Neural Swamp,” through Oct. 30 at the Philadelphia Museum of Art, with a script and performances constantly revised in real time.Joseph Hu/Philadelphia Museum of ArtAt the Philadelphia Museum of Art, the glowing green installation of “Neural Swamp” mounts two women’s faces on monitors, arranged around vinyl poufs. A third screen flashes with footage from rounds of vintage video game golf. The score and performances are constantly revised in real time: Digitized actors recite a script that Syms wrote but an algorithm updates constantly into an amalgamation of sitcom clichés and tongues.Formally, “Neural Swamp” resembles the Chicago install, and both recall another Syms production: her design for a Prada-sponsored supper club in Hollywood during this year’s Frieze Los Angeles art fair. Her vision for what she called “Prada Mode,” branded “HelLA World,” included “every last detail, from the lecture series to the matchbooks,” Donahue said. Her name on the restaurant’s marquee, DMs from guests crawling around long screens in the dining room, closed-circuit videos of the crowd on monitors hung from the bare studs between the restaurant, the outside bar — “It was a Martine Syms waking dream scene.”Maybe it’s a metaphor, too: There are stanchions, there are walls, but sometimes you can walk through them. Maybe it’s simply that, in a world prone to displays of despair, Syms’s fluorescent way of coping draws a crowd.I asked Syms why, given her dynamic range, she still works as a gallery artist. “I feel a great deal of freedom, you know?” Only in the art world, she said, are your most unqualified hunches met with such serious support. She told me about an event at the Zentrum Paul Klee residency in Bern, Switzerland, where, in lieu of showing slides of old work, she asked the organizers to serve a purple cocktail at the bar. Not only did they agree, a mixologist spent hours beforehand helping her perfect the drink’s taste and color.“If I told somebody I want to run Little Dom’s for a month as an art project,” said Syms, “I probably could.” More