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      in Television

      'The Proud Family' Returns, Now Even Louder and Prouder

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      “The Proud Family: Louder and Prouder,” on Disney+, revives a beloved animated series for a new generation.When “The Proud Family” debuted on the Disney Channel on Sept. 15, 2001, it introduced one of TV’s first animated African American families.Over 52 episodes and a TV movie, the series offered a lighthearted depiction of a Black suburban family going about their everyday lives. The headstrong middle-schooler Penny Proud (voiced by Kyla Pratt) took the lead, with her strict but loving parents Oscar and Trudy (Tommy Davidson and Paula Jai Parker), feisty grandmother Suga Mama (Jo Marie Payton) and precocious infant twin siblings BeBe and CeCe rounding out the rest of the clan.They bickered, supported one another, threw shade and showed love — all of the things that typical on-screen families do. But before The Prouds, TV audiences rarely got to see a Black cartoon family doing those run-of-the-mill things, too.Now the groundbreaking brood is back with “The Proud Family: Louder and Prouder,” a 10-episode revival scheduled to air weekly on Disney+ starting Wednesday.During the show’s original run, from 2001 to 2005, Penny went through the paces of early adolescence — goofing around with her multicultural crew of friends, pouting about chores, dodging school bullies and testing parental boundaries. While many of the show’s themes were universal, they were delivered in a way that was uniquely and intentionally rooted in Black culture.The Proud grandmother, Suga Mama (Jo Marie Payton), is also back. Like the original, the new show includes sight gags that appeal to grade-schoolers and more subtle punch lines for grown-ups.Disney+The dialogue was studded with the kinds of colloquialisms and vernacular that can be heard in many Black households. The children’s playground banter employed of-the-moment slang, often pulled from rap lyrics. There were personal jabs about being “ashy” and class warfare was waged whenever the working-class branch of the family butted heads with their “bougie” in-laws.Even the body language and nonverbal cues — a wary side-eye, an indignant up-and-down glare — were embedded as nods to Black viewers. The humor worked on multiple levels, with silly sight gags that appeal to grade-schoolers and more subtle punch lines to keep grown-ups engaged.“A lot of what we’d do was like, ‘Wink, wink. You know what we’re saying, right?’” said Bruce W. Smith, the show’s creator. “We were hiding a lot of innuendo and, frankly, family business under the guise of what our characters were saying and going through. Where the show shines is in all of its cultural references.”Smith is a veteran animator who spent much of the ’90s working on feature films like “Space Jam” and Disney’s “Tarzan” and “The Emperor’s New Groove.” By the end of that decade, he set his sights on serialized television, aiming to fill a void in the small screen’s animated offerings.“‘The Simpsons,’ ‘Family Guy,’ ‘King of the Hill,’ all these animated sitcoms became the rage,” he said. “I was just looking at them like: OK, we’re not in this. We’re not involved somehow, and we should be.”At the time, live-action sitcoms like “Moesha” and “Sister, Sister” had proven that Black teenage girls could both carry a series and draw a dedicated audience. Smith set out to create a cartoon sitcom in the vein of “Moesha” — one that centered a Black girl’s life and experiences.His first step was teaming up with Ralph Farquhar, a creator of “Moesha,” as well as its spinoff, “The Parkers,” and the short-lived Black family dramedy “South Central.” Together, they oversaw “The Proud Family” and its subsequent 2005 TV movie, with Smith also directing several episodes.Penny is now solidly into her teens and her peer group has expanded to include her gender-fluid friend Michael, second from right, voiced by EJ Johnson.Disney+“The fact that there was no one else doing it was sad,” Farquhar said, in a joint video interview with Smith. “But for us, it was this opportunity. We wanted to tell our stories in a way that we understand. In that nuanced way that only comes from living it.”Smith added: “The great thing about it was there was nothing before us. There was no bar set. For us, that was exciting because then we could set the bar.”In addition to commonplace domestic scenes — kitchen table spats, curfew breaches, babysitting snafus — there was a smattering of more educational story lines. These included a poignant Kwanzaa celebration and a Black History Month tribute to oft-overlooked luminaries like the pioneering aviator Bessie Coleman and Shirley Chisholm, the first Black woman elected to Congress.“That’s what I loved about the original: We talked about things that other people shied away from,” said Pratt, who took on the role of Penny at age 14. “And we’re doing the same thing this time around.”The revival, which is also overseen by Smith and Farquhar, retains much of the original’s flavor, but it has been updated for the 2020s. Instead of pagers, the kids use smartphones. Dated phrases like “off the heezy fo’ sheezy” are out; “woke” and “Black girl magic” are now in.The original featured guest appearances by popular early ’00s performers like Lil’ Romeo, Mos Def and Mariah Carey. “Louder and Prouder” is similarly star-studded, with cameos by the likes of Lil Nas X, Chance the Rapper and Lizzo. The heartwarming theme song, performed by Solange Knowles and Destiny’s Child, also got a makeover — the 2022 version is sung by the newcomer Joyce Wrice.Penny and her friends are now solidly into their teens, with all of the body changes, heightened hormones and social minefields that entails. And a few new players have joined the returning core cast.The former reality TV star EJ Johnson voices Penny’s gender-fluid friend Michael. (The recurring character Wizard Kelly is a sly allusion to Johnson’s father, the N.B.A. legend Magic Johnson.) And a same-sex couple, Barry and Randall Leibowitz-Jenkins (Zachary Quinto and Billy Porter), have moved into the neighborhood with their adopted teenagers: son Francis (Artist Dubose, better known as the rapper A Boogie Wit Da Hoodie) and daughter Maya (Keke Palmer), a fiery activist who serves as Penny’s new foil.Pratt said she continued to hear from fans long after “The Proud Family” ended. “People were talking to me literally every other day of my life, trying to get the show back on,” she said. Disney+Palmer, whose breakthrough came in the 2006 film “Akeelah and the Bee,” credits Farquhar with discovering her a few years earlier, when she was 10. (He cast her in a Disney Channel pilot that didn’t get picked up.) He asked her to join “Louder and Prouder” because he knew she’d been a longtime fan of the original.“I saw a family that reminded me of my own — I even had boy-girl twins in my family,” Palmer said. “That was a show that represented what my Black American culture looked like. I thought they got it right!”Nevertheless, Disney chose not to renew “The Proud Family” when the original production run ended in 2005. (Disney declined to comment on the end of the original show.) In the interview, Smith and Farquhar said they have never known why the show wasn’t allowed to continue, but they made clear that they always hoped to bring it back in some form.“From the moment we stopped doing the original version, we had been campaigning to bring it back,” Farquhar said. “We weren’t quite sure why we ever even stopped.”They weren’t alone. “The Proud Family” has been a steady source of millennial nostalgia online, with fans sharing art and cosplay photos inspired by the show on social media, and revisiting beloved episodes in blog posts. Pratt said overzealous fans have frequently reached out to her in real life, too.“People were talking to me literally every other day of my life, trying to get the show back on,” she said.Farquhar and Smith said they noticed a new outpouring from “Proud” fans after Disney+ began streaming the original on Jan. 1, 2020. Disney apparently noticed, too. The company approached the men about a revival, and then publicly announced it on Feb. 27, 2020.Farquhar and Smith have since signed a multiyear overall deal with Disney to produce animated and live-action series and movies and to develop projects for emerging and diverse talent. Smith boasted that the “Louder and Prouder” staff, from the directors to layout artists to animators, “looks like the show.” (Like most of the entertainment industry, animation has historically offered far fewer opportunities to women and people of color than to white men.)Smith has wanted to expand Black people’s presence and influence in animation since he started working in the industry in the early 1980s, he said, a mission informed by his own experiences as a young cartoon fan.“When I was growing up, I loved shows like ‘The Flintstones’ and ‘The Jetsons,’” he said. But together they painted an unwelcoming picture: “I didn’t exist in the beginning of time, and I don’t think they’re looking for me to exist when spaceships start flying off this planet.”“I gotta do something about that,” he continued. “Because I love this medium and I want to see myself in this.” More

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      in Music

      Rap Takes Over Super Bowl Halftime, Balancing Celebration and Protest

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      Dr. Dre, Snoop Dogg, Eminem, Kendrick Lamar, Mary J. Blige and 50 Cent asserted the power of hip-hop’s oldies generation on pop music’s most-watched stage.Leading up to Sunday’s Super Bowl halftime show, much ado was made over the fact that this would be the first year that hip-hop occupied the center of the concert. It was marketing copy that overlooked the glaring lateness of the achievement — that rap was finally getting the spotlight in perhaps the 20-somethingth year of hip-hop occupying the center of American pop music. Does progress this delayed still count as a breakthrough?After several years of grappling with an assortment of racial controversies, the N.F.L. likely wanted credit for showcasing Black music — especially hip-hop, the lingua franca of American pop culture — this prominently. What would some of rap music’s generational superstars — Dr. Dre, Eminem, Snoop Dogg, Kendrick Lamar — titans with little fear for their reputations, do with this most visible of platforms?The stories told on the SoFi Stadium field Sunday night were multilayered, a dynamic performance sprawling atop a moat of potential political land mines. In the main, there was exuberant entertainment, a medley of hits so central to American pop that it practically warded off dissent.Dr. Dre opened up the performance behind a mock mixing board, a nod to the root of his celebrity: the ability to mastermind sound. For the next 12 minutes, vivid and thumping hits followed, including “The Next Episode,” a wiry collaboration between Dr. Dre and Snoop Dogg, wearing a blue bandanna-themed sweatsuit; “California Love” (mercifully, delivered without a hologram of Tupac Shakur, as some had rumored); Eminem’s stadium-shaking “Lose Yourself”; Lamar’s pugnacious and proud “Alright”; and a pair of songs from Mary J. Blige, the lone singer on the bill.50 Cent, hanging upside down from the ceiling of the set, was an unannounced guest, performing his breakout hit “In Da Club,” one of Dr. Dre’s seminal productions. (This was almost certainly the most bleeped halftime show ever.)Mary J. Blige, the lone singer on the bill, performed two songs including “No More Drama.”AJ Mast for The New York TimesThe performances were almost uniformly excellent. Lamar was stunning — ecstatically liquid in flow, moving his body with jagged vigor. Snoop Dogg was confident beyond measure, a veteran of high-pressure comfort. Eminem, insular as ever, still emanated robust tension. Blige was commanding, helping to bring the middle segment of the show into slow focus with a joyous “Family Affair” and “No More Drama,” rich with purple pain. And Dr. Dre beamed throughout, a maestro surveying the spoils of the decades he spent reorchestrating the shape and texture of pop.But the true battles of this halftime show were between enthusiasm and cynicism, censorship and protest, the amplification of Black performers on this stage and the stifling of Black voices in various stages of protest against the N.F.L. Just a couple of weeks ago, the N.F.L. was sued by the former Miami Dolphins head coach Brian Flores who said he had faced discriminatory hiring practices.This halftime show, which scanned as an oasis of racial comity if not quite progressivism, was the third orchestrated as part of a partnership between the N.F.L. and Jay-Z’s entertainment and sports company, Roc Nation, that was struck in the wake of the kneeling protests spawned by Colin Kaepernick in 2016.“It’s crazy that it took all of this time for us to be recognized,” Dr. Dre said at the game’s official news conference last week, underscoring that the N.F.L. essentially chose to wait until hip-hop had become oldies music — apart from Lamar, all the artists Sunday had their commercial and creative peaks more than a decade ago — in order to grant it full rein on its biggest stage.The N.F.L. is notoriously protective of its territory, and mishaps at the halftime show — Janet Jackson’s wardrobe malfunction, M.I.A.’s middle finger — have tended to cause outsized public brouhahas. Halftime may well be one of the last stages in this country where hip-hop still feels like outsider music, amplifying the sense that the interests of the league and of the performers might not have been fully aligned.Eminem concluded “Lose Yourself” on one knee.AJ Mast for The New York TimesThis year’s event also took place in Inglewood, just 20 minutes west of Compton, where Dr. Dre was a founder of N.W.A, one of the most important hip-hop groups of all time, godfathers of gangster rap and agit-pop legends. Compton was embedded into the stage setup: the buildings included signs for its various landmarks, including Tam’s Burgers, Dale’s Donuts, and the nightclub Eve After Dark, where Dr. Dre used to perform with his first group, World Class Wreckin’ Cru. The dances, from Crip-walking to krumping, were Los Angeles specific. Three vintage Chevrolet Impalas served as visual nods to lowrider culture. Lamar performed his segment atop a massive aerial photograph of the city.Understand the N.F.L.’s Recent ControversiesCard 1 of 5A wave of scrutiny. More

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      in Theater

      The Creators of ‘On Sugarland’ Build a Site of Mourning and Repair

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      Ritual and healing are at the center of Whitney White and Aleshea Harris’s new play about a Black community that loses its members to a perpetual war.In the mobile home-lined cul-de-sac at the center of the new play “On Sugarland,” grief is pervasive. A memorial of dog tags, boots and other personal items of fallen soldiers sits center stage, a reminder of a community’s losses. Daily rituals, from services with singing, dancing and shouting to a boy shaving his father’s chin, move mourning from expressions of sorrow to utterances and activities that keep the dead in communion with the residents.“We got a frequency other folk can’t pick up on,” one character says.“On Sugarland,” about a community that is constantly losing its members to a perpetual war, gives new meaning to what Ralph Ellison called the lower frequencies. A register, in this case, that situates life and death on a continuum. The play itself is the latest collaboration between the playwright Aleshea Harris and the playwright and director Whitney White, who previously worked together on the acclaimed “What to Send Up When It Goes Down.” That work, combining an interactive ritual performance with an absurdist parody, bore witness to the many deaths of Black people to police and vigilante violence. Bearing witness is a responsibility that expands justice, James Baldwin wrote.“On Sugarland,” in previews at New York Theater Workshop, follows a preadolescent Sadie as she comes to terms with her mother’s death in combat. The weight of the loss, however, does not prevent her from tapping into her superpower — invisibility. Sadie uses it to her advantage. She can make the dead walk. She can also make the dead talk. And she can act as a conduit to help ease the sting of death. The naming of gods, references to super powers and the repetition of language heighten the play’s sense of reality.Kiki Layne, left, as Sadie and Adeola Role as Odella in “On Sugarland” at the New York Theater Workshop. The play draws elements from Greek tragedy, Southern gothic, Afro-surrealism and hip-hop.Sara Krulwich/The New York TimesHarris, 40, who is also a spoken word poet, uses her text to reshape words. Her characters whisper, shout, elongate a vowel or express rhythmic cadence, allowing language to escape the familiar. “I’m not really a singer, but I can hold a tune,” Harris said. “I think a lot about the sonic experience of the things that I’m writing. I feel like they need to hit the right note in order to resonate the way that I want them to.”She showcased her ability to mix genres — spaghetti western, tragedy and hip-hop — in “Is God Is,” a tale of twins enacting a revenge fantasy. Just as multifaceted, “On Sugarland” features a Greek chorus called the Rowdy and draws elements from Southern gothic, Afro-surrealism and hip-hop, producing sounds that prepare the audience for the otherworldly occurrences that eventually unfold.White, 36, also an actor and musician who grew up in Chicago, often incorporates aural traditions into her work as well. Music was always there. Reflecting on her time at Catholic school, she said: “We had liturgical music, which is where you sit and learn the songs, old school, and you look at the hymnals, and you learn to read music and sing. Religious music was how I started loving the arts and loving music. Then I got involved with theater.”Of Harris’s work, White said: “It has a rhythm and a feeling. It feels like you’re hearing notes, and tones and movements.”Echoing Ntozake Shange’s choreopoetic drama “For Colored Girls Who Have Considered Suicide / When the Rainbow is Enuf,” which is set to return to Broadway in April, and the works of other Black arts movement playwrights, including Amiri Baraka, Ed Bullins and Sonia Sanchez, “On Sugarland” mines the wealth of characteristic Black expression without reproducing stereotypes. It presents a vengeful young girl, her aunt who is suffering from addiction and a sensuous elderly neighbor who finds frumpiness offensive.In a recent interview, Harris and White talked about their new work and how their collaborations have helped them evolve as artists. These are edited excerpts from the conversation.“Black work can be as experimental and aesthetically excellent as anything else, and we shouldn’t settle,” said White, right, about the lessons she’s learned from working with Harris. Jasmine Clarke for The New York TimesHow does the play create new ways to see Black women?WHITNEY WHITE None of them are stereotypes. None of them are tropes I’ve seen before. While they do dip into things that are familiar to me, they’re not flat, they’re quite complex, they’re just delicious. If you look at all of the roles [in Harris’s work], from “Is God Is” to “What to Send Up” to “On Sugarland,” these three plays create work that people can sink their teeth into for their whole lifetime and what a gift is that.ALESHEA HARRIS It was with great delight that I presented the elder women. I was very excited to create a role for two elder Black women who had a lot of meat inside of their stories and got to be very engaged and activated inside of the tale. I hope it feels like a boon to other Black women who are bearing witness to the work.What types of cultural and theatrical rituals does your work draw from?HARRIS I remember when I started writing “What to Send Up When It Goes Down” that my grad school mentor, Douglas Kearney, reminded me that a ritual is meant to bring something into being, and that just felt like a provocation. For the residents of the cul-de-sac in “On Sugarland,” I was really interested in exploring what their ritual of grieving could be. That wasn’t quite a funeral; that was another spiritual expression of care.WHITE There’s a great range of emotion, and ritual is complex. You’ll go to a family service, one person’s laughing, one person’s crying, one person’s being inappropriate. It is like this multifaceted emotive color wheel of Black life that I feel like it is my job to make sure it’s onstage. Because so often the way Black ritual is depicted onstage and onscreen is this very grim, one-noted thing. Actually, like the life cycle, communities and individuals within those communities possess so much. I want to make sure that my people are as alive, and specific, and colorful, and human as possible.What inspired the chorus, or as they are named, the Rowdy?HARRIS The chorus is embodying the innocence of the community and the Black community at large, an innocence that’s criminalized. There’s this language from Evelyn [a character in the play] about the chicks being snatched up from beneath their mothers, and they’re conscripted, they’re being sent off to fight in the war, so their numbers are dwindling.My psychic proposition is to remind us that we are complex, that there’s nothing inherently bad. That there’s great joy in what we do. Just in Black expression, Black mundane expression around the block is gorgeous. It isn’t always held up as such. The proposition is to see ourselves with great complexity and love.WHITE Aleshea sent me a video early on in the process, and she said, “This is the video that inspired the Rowdy.” It’s this beautiful group of young Black people with this speaker, just radically taking up space in a celebratory way that moves through their bodies.When I watch that video, it reminds me of being young in Chicago, growing up, spending time on the South Side with all these other young Black people my age. We would just take over the community, and that wasn’t a negative thing — it was a beautiful thing. It’s so sad that our communities so often are criminalized and viewed in these negative ways. What does it mean to see a group of young people in the prime of their lives die off one by one? What does that say about what these characters are experiencing in the world?How have you, as artists, changed through your collaboration?WHITE Aleshea is making work that is giving voice to the deepest parts of the Black experience. I feel that the way she has changed my work is that I realize I don’t have to settle on stereotypes. I don’t have to settle with naturalism. I don’t have to do things the safe way.The work can be as aesthetically challenging as it is culturally significant. I don’t have to settle until I have work that is as strong and rigorous as possible. Working with her has changed my understandings of what I know to be possible and what I’ve always believed was possible. Black work can be as experimental and aesthetically excellent as anything else, and we shouldn’t settle for anything less.HARRIS Working with Whitney has emboldened me and reminded me that what I want to do is possible. The weird things that I’m doing with language on the page can ring, can scream in a body. Let’s be disruptive of respectability politics. Whitney also understands my desire to present Black women with great muscularity onstage. We understand the rules. We understand how we should conduct ourselves. We were taught how to present ourselves in the world so that we could stay safe. I think she agrees with me that those things aren’t keeping us safe. So, we might as well be fearless. More

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      in Music

      How Hip-Hop Inched Its Way to the Super Bowl Halftime Stage

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      At Sunday’s game, Dr. Dre, Snoop Dogg and Kendrick Lamar will lead the first-ever halftime performance with rap at its center. The genre has taken a roundabout path to get there.On Sunday at SoFi Stadium in Inglewood, Calif., the Super Bowl halftime show will feature the local rap heroes Dr. Dre, Snoop Dogg and Kendrick Lamar, placing hip-hop firmly at the center of the annual spectacle, which is routinely watched by more than 100 million people, for the first time.The show, which is being produced in part by Jay-Z’s entertainment and sports company, Roc Nation, will also star Eminem and Mary J. Blige, but it will not be the first to include rap music. The genre has taken a rocky, roundabout path to headliner status at the Super Bowl, with this year’s event coming at an increasingly fraught moment for the N.F.L. regarding race.That baggage is nothing new: At least since 2016, when the quarterback Colin Kaepernick began kneeling during the national anthem to protest police killings of Black people, the league has faced questions about its commitment to diversity and social justice, on the field and off. More than 70 percent of the league’s players are Black, but the N.F.L. has no Black owners and, until recently, only one Black head coach. This month, Brian Flores, the Miami Dolphins head coach who was fired last month, sued the league, claiming he and others had been discriminated against in the hiring process.Those debates have trickled into its entertainment business. In 2017, well before his company partnered with the N.F.L., Jay-Z turned down an offer to perform at the Super Bowl, and reportedly urged others to do the same. In subsequent years, with Jay-Z declaring “we’ve moved past kneeling” to some backlash among players and fans, Roc Nation has booked pop extravaganzas featuring the Weeknd, Jennifer Lopez and Shakira.But Dr. Dre and Snoop Dogg — while among the most recognizable hip-hop veterans with decades of hits and pop culture cachet between them — represent something different, and that may be the idea. “At one point, Dre was in a group that was banned by popular culture,” said Will.i.am of the Black Eyed Peas, which headlined the show in 2011, referencing the widespread controversies of Dr. Dre’s early gangster rap act N.W.A.That the N.F.L. has now turned to these once-controversial figures with their own checkered pasts may seem far removed from the days of pearl-clutching regarding Janet Jackson’s 2004 wardrobe malfunction, M.I.A.’s middle finger in 2012 and Beyoncé’s nods to the Black Panthers in 2016. But some say it’s also indicative of the league’s long, jagged journey to embrace Black music and culture — especially rap — as well as its need to shore up its community bona fides now.“The N.F.L. is positioning the halftime show as a meaningful occurrence,” Dr. Ketra Armstrong, a professor of sport management at the University Michigan and the director of the Center for Race & Ethnicity in Sport, said in an interview. “But to some, it seems performative for the N.F.L. to feature these artists. It feels like window dressing. You’re using Black talent to entertain the masses, but what are you doing that would honor the essence of hip-hop, like addressing racial injustices in the communities that have bred this labor force of Black talent?”Dive Deeper Into the Super Bowl Optimism and Anxiety: This year, SoFi Stadium in Inglewood will host the Super Bowl. What does the event mean for the city? Home Advantage: The Rams will use their usual facilities and home stadium in the game against the Bengals. Here is how they are getting ready.Cooper Kupp: The Rams receiver managed an All-Pro season, becoming a sure-handed catcher and the driving force behind the team’s success.Joe Burrow: He has led the Bengals to their first Super Bowl appearance in 1989. But he still thinks about that playoff loss in high school.The Super Bowl halftime stage was not always a place for hitmakers. In 1967, with popular music venturing into daring directions, a television audience of about 51 million watched the University of Arizona Symphonic Marching Band perform a selection of tunes including the Dixie anthem “Waiting for the Robert E. Lee.”Other marching bands had the spotlight for years, as did avatars of safe, family-oriented entertainment, like Andy Williams and Carol Channing. No rock performer played the halftime show until 1988, almost seven years into the MTV era, when the oldies act Chubby Checker twisted at Super Bowl XXII. Three year later, New Kids on the Block would become the first contemporary pop group to perform at the event, and the show remained blandly middle-of-the-road until Michael Jackson’s powerhouse performance in 1993.In the years that followed, established greats like Diana Ross and Stevie Wonder dominated, sometimes with more modern acts like Gloria Estefan and Boyz II Men as guests, though the burgeoning hip-hop of the 1990s remained absent. When Queen Latifah joined the Motown tribute in 1998, she performed “Paper,” one of her first songs to not feature any rapping.The next modern M.C. to take the Super Bowl stage was Nelly in 2001, as part of a larger ensemble of pop figures. He returned in 2004 and was joined by P. Diddy, bringing more contemporary rap to the performance than ever before. But that was also the year that changed everything: After a medley of appearances by Diddy, Nelly and Kid Rock, Janet Jackson sang, among other songs, “Rhythm Nation” — an idealistic ode to unity and Black power (“Join voices in protest/To social injustice”) — before finishing the show by duetting with Justin Timberlake on his hit “Rock Your Body.” Just before the commercial break, Timberlake put his hand on Jackson’s costume, pulled at it and exposed her right breast, triggering a national uproar.Missy Elliott, left, joined Katy Perry at halftime in 2015. Will.i.am performed with the Black Eyed Peas in 2011, ushering in a new era of pop on the halftime stage after a period of classic rock acts.From left: Bennett Raglin/Getty Images; Adam Bettcher/Getty ImagesFor years after, the Super Bowl halftime producers retreated to the safety of classic rock: Paul McCartney, the Rolling Stones, Tom Petty, Bruce Springsteen and the Who all performed. It was during that period of careful conservatism that Will.i.am saw an opening.“I flew out to New Jersey, went to the N.F.L. headquarters, and I pitched the Black Eyed Peas,” he said in an interview. “We weren’t, like, ‘Yo, we’re family friendly!’ Or ‘We rated PG, bro.’ My pitch was, ‘You know you need to have pop on the halftime show again.’” It wouldn’t be long, he warned the N.F.L., before they ran out of classic rock bands.In 2011, the Black Eyed Peas got the gig, inching the N.F.L. back toward the modern mainstream. But concerns about putting on a show palatable to all audiences lingered. “There’s a girl in our group,” Will.i.am said, referring to the singer Fergie. “They were nervous about that,” he said, and “checked our wardrobe like we were going through freakin’ security at the airport.”“You’ve got to understand the circumstances, and the walls that were up,” Will.i.am added. “We cracked open the door to get the N.F.L. out of that fear of pop and urban music after a seven-year break of only going legacy. To now have everybody from Bruno to Beyoncé to Dre and Snoop — talk about a total perspective change on the importance of diversity and inclusion,” he said, referring to Bruno Mars, who headlined in 2014 and returned as a guest two years later.Yet even as rap slowly regained its place on the Super Bowl stage — with Nicki Minaj, Missy Elliott, Travis Scott and Big Boi all making cameos in the last decade — questions linger about whether the music and its messages can transcend the 12-minute show now that the genre is taking prominence.“The N.F.L. is trying to look better by celebrating hip-hop, but they need to do better,” said Dr. Armstrong, the professor. “I’m hoping the artists are going to use their own power and influence to get them to do so.”A Brief History of Hip-Hop at HalftimeSuper Bowl XXXII (1998)When in doubt, it’s always safe to program something nostalgic, like a salute to Motown’s 40th anniversary (the label was founded in 1959). The featured acts were the Temptations, Smokey Robinson, and Martha and the Vandellas. To balance the generational appeal, they were joined by the label’s then top current act — the throwback harmony group Boyz II Men — as well as the Motown rapper Queen Latifah, who sang a new-jack-swing-inspired version of “I Heard It Through the Grapevine.”Super Bowl XXXV (2001)The St. Louis rapper Nelly, who’d released the breakout Top 20 pop hit “E.I.” in 2000, was an afterthought on this bill, which featured the rock band Aerosmith, then in its fourth decade, and the peppy pop phenoms ’N Sync. The two groups alternated songs, then united for the big finale, “Walk This Way,” joined by Britney Spears, Mary J. Blige and Nelly, whose “E.I.”/”Walk This Way” mash-up included only half of his first verse. Total camera time for rap: 18 seconds.Super Bowl XXXVIII (2004)Three years later, Nelly returned and performed his No. 1 hit “Hot in Herre,” which urged listeners to “take off all your clothes.” Combined with Kid Rock and P. Diddy, there was far more rap included than in any previous Super Bowl show. But this infamous halftime show is mostly remembered for the Janet Jackson and Justin Timberlake incident, in which her breast was mostly exposed. Not long after, Jawed Karim, a computer science and engineering student, grew frustrated at how difficult it was to find a clip of that moment online, and sensing a market niche for a video-sharing site, soon helped found YouTube.Super Bowl XLV (2011)The N.F.L. disappeared pop music from the halftime show for several years, eager to avoid bad publicity or Congressional criticism. But the supply of widely beloved rock stars was limited, and Ricky Kirshner, in his debut as the show’s producer, brought in the pop-rap group Black Eyed Peas. The group dashed through their many hits while leaping around a set that looked like a “Tron” reboot. And in the Super Bowl’s attempt at broader appeal, Slash of the rock band Guns N’ Roses played guitar while Fergie, of the Black Eyed Peas, sang the band’s ferocious “Sweet Child O’ Mine.”Super Bowl XLVI (2012)Madonna headlined the show in a gladiator’s cingulum — with ample help from the briefly massive party-rap duo LMFAO; the rapper and singer Cee Lo Green; and Nicki Minaj and M.I.A., two inventive rap talents who’d recently recorded “Give Me All Your Luvin’” with Madonna. M.I.A.’s verse had a few expletives, which were bleeped out, and in their stead, she raised her left middle finger to the camera. The F.C.C. reportedly received more than 200 complaints, about one for every 450,000 viewers. The N.F.L. apologized to its audience and filed arbitration claims seeking $16.6 million from M.I.A., whom they said violated a contract requiring her to comply with anti-profanity standards. This prompted M.I.A. to tweet at Madonna, “Can I borrow 16 million?” The conflict was settled out of court for an undisclosed amount.Super Bowl XLIX (2015)In the most-watched halftime show ever, with nearly 115 million viewers, the headliner Katy Perry was joined by Lenny Kravitz for a rocking rendition of her hit “I Kissed a Girl,” but the true second banana was Missy Elliott, who performed parts of three of her tracks: “Get Ur Freak On,” “Work It” and “Lose Control.” The pairing of Perry and Elliott seemed more natural than other shotgun marriages, because both are pop surrealists. More than two years later, Elliott tweeted that she’d been in the hospital the night before the Super Bowl, and when her first song started, “I was SO SHOOK. I said Lord I can’t turn back now.”Super Bowl LIII (2019)In solidarity with Colin Kaepernick, a number of Black artists were rumored to have turned down offers to perform in 2019. Instead, Maroon 5 headlined with guest spots from Travis Scott and Big Boi of Outkast. “It’s what it is,” the Maroon 5 singer Adam Levine said after people criticized the band and accused it of violating a boycott. “We’d like to move on from it.”Super Bowl LIV (2020)The N.F.L. knew it had to fix its relationship with hip-hop, and partnered with Jay-Z and Roc Nation to produce the Super Bowl halftime show. Kaepernick “was done wrong,” Jay-Z told The New York Times. “But it was three years ago, and someone needs to say, ‘What do we do now — because people are still dying?’” The headliners were Shakira, a Roc Nation management client, and Jennifer Lopez: two Latina women who have released albums in Spanish as well as English. They were joined by Bad Bunny, a Puerto Rican rapper and singer; and J Balvin, a Colombian who brought reggaeton, rap’s younger Spanish-speaking cousin from the Caribbean, to the Super Bowl stage. More

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      BAM Taps Former Leader of Its Film Program as Its Next President

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      Gina Duncan, who had been working at the Sundance Institute since 2020, will return to the Brooklyn Academy of Music to lead it out of the pandemic.After a turbulent two years that has forced the Brooklyn Academy of Music to navigate the coronavirus pandemic, budget woes and leadership upheaval, the organization said Tuesday that it was turning to a veteran of its film wing to become its next president, filling a position that was left vacant more than 12 months ago.Gina Duncan, who previously served as BAM’s first vice president of film and strategic programming, has been selected as the organization’s new president, the institution announced. She will take over a multifaceted performing arts behemoth with a $50 million operating budget.Ms. Duncan, 41, who has never held the top job at an arts institution, will be tasked with stabilizing and reinvigorating BAM, an important cultural anchor and incubator known for presenting an eclectic array of cutting-edge artists and performers. Her first day as president will be April 11. She returns after a stint at the Sundance Institute, where she worked as its producing director.“Coming back to BAM feels like returning home,” Ms. Duncan said in a telephone interview. “The other day I went down to see Annie-B’s ‘The Mood Room.’ And it was the first time I had been back in BAM since we all fled our offices in March 2020. And I just was overwhelmed.”“I came back for BAM — the artists, the staff, the audience,” she added. “They’re my people.”The selection makes Ms. Duncan the first person of color to lead the Brooklyn Academy of Music. In choosing her, the academy’s board selected a candidate with whom they were familiar, after previously tapping an outsider in Katy Clark — a violinist-turned-arts-executive — who left BAM after less than six years in January 2021. Ms. Clark’s predecessor, Karen Brooks Hopkins, spent 16 years as BAM’s president, and a total of 36 years at the organization.Ms. Duncan joined BAM’s executive team in January 2017 as an associate vice president for film — a newly created role in which she oversaw the organization’s Rose Cinemas and its repertory film program. Under her leadership, BAM’s repertory programming began to focus more on underrepresented voices in cinema.She was promoted in 2019, with her role expanding beyond film to include responsibility for the organization’s archives and its lectures, classes and discussions; she helped integrate programming across the institution. She also helped move programs online during the early months of the pandemic, officials said.She left BAM in September of 2020 for the Sundance Institute, and now will return after roughly 18 months away.The chairwoman of BAM’s board, Nora Ann Wallace, said in an email that Ms. Duncan’s “leadership skills are immediately evident to anyone who works with her.”“Her ability to inspire a group of people — be it staff, audiences, donors, or our board — is vital to this moment in BAM’s history,” Ms. Wallace said. “The board saw those skills when she was at BAM in her previous leadership role.”Ms. Wallace noted that in addition to her background in film, Ms. Duncan has produced theater and arts-centered community programming for many years. “Gina is a gifted strategist who excels at assessing the bigger picture,” Ms. Wallace said.Ms. Duncan said that her vision for BAM involved ensuring it is “vital and visible across Brooklyn and beyond.” During her initial tenure with the institution, she said, she had worked to ensure that its film program both served local audiences and became part of a “larger national conversation.”“I see an opportunity to do that with BAM across all the different art and rich cultural programming that we present,” she said.When Ms. Duncan’s predecessor, Ms. Clark, left BAM, questions were raised about the housing bonus she had received to purchase an apartment in Brooklyn, which she was allowed to keep when she left the position.Ms. Wallace did not disclose Ms. Duncan’s salary, saying only that her pay is “in line with other performing arts organizations of similar size.” Ms. Duncan’s compensation does not include an apartment or housing allowance, Ms. Wallace said.Ms. Clark’s departure created something of a leadership vacuum at BAM; the board’s previous chairman, Adam Max, died in 2020 and an internal team was appointed to lead the institution temporarily as the pandemic created a crisis for the performing arts. With live performances impossible, BAM was forced to slash its operating budget, lay off some employees and furlough dozens more, cut the pay of top executives and dip into its $100 million endowment for special distributions.Ms. Duncan will have the advantage of taking over at a time when cultural institutions, including BAM, are starting to find their footing again. The academy’s first full season since the start of the pandemic focuses on the artists of New York City.“The industry remains really tenuous,” Ms. Duncan said. But at BAM, she said, she has a “strong foundation to start from.”“An institution is its people,” she said. More

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      David Olusoga Wants Britain to Face Its Past. All of It.

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      For more than a decade, the historian and broadcaster’s work has focused on bringing his country’s uglier histories to light. Recently, more people are paying attention.LONDON — In December, when a British court cleared four Black Lives Matter protesters of criminal damages for toppling the statue of Edward Colston, a 17th-century slave trader, in June 2020, it was thanks in part to David Olusoga’s expert testimony.Olusoga, a historian whose work focuses on race, slavery and empire, felt a duty to agree to address the court on behalf of the defense, he said in a recent interview, since “I’ve been vocal about this history.”At the trial in Bristol, the city in southwest England where the Colston statue was toppled, Olusoga, 52, told the jury about Colston’s prominent role in the slave trade and the brutalities suffered by the African people Colston sold into slavery.The closely watched court decision was greeted with concern by some in Britain and relief by others, and Olusoga’s role in the defense offers just one recent example of his work’s impact on British society.Olusoga’s comments in court are consistent with a frequent focus of his wider work as one of the country’s most prominent public historians: that long-forgotten or buried past injustices can be addressed in the present day in public-facing, accessible media.Olusoga in a scene from the docu-series “One Thousand Years of Slavery” on the Smithsonian Channel, for which he served as an executive producer.Smithsonian ChannelOlusoga’s latest TV work is “One Thousand Years of Slavery,” which premieres on the Smithsonian Channel on Monday. The show, which he executive produced alongside Bassett Vance Productions, a production company helmed by Courtney B. Vance and Angela Bassett, takes a wide-ranging, global look at slavery through the familial stories of public figures like Senator Cory Booker and the actor David Harewood.One of Olusoga’s best-known projects is “Black and British: A Forgotten History,” which explored — through a BBC television series accompanied by a best-selling book — the long and fraught relationship between Black people and Britain, introducing many people to Black communities here that date back to the Roman times.“I’m interested in the histories we don’t tell. I’m not interested in retelling stories that we’ve told a thousand times,” Olusoga said. “I’m interested in telling stories that are unfamiliar.”Olusoga, who is half-Nigerian, traces this focus to his mother telling him when he was a child that Nigerian soldiers served in World War II. In that moment, his interest in history overlapped with his attempts to understand his Black and British identity, he said. “It made me realize not just that there was more to this for me, but also that I wasn’t being told the whole truth,” he said. “And a lot of what I do is from that moment of realization.”The historian was born in Lagos to a Nigerian father and a white British mother. He moved to Britain as a child and grew up in northeast England with his mother and siblings. In the book “Black and British,” he spoke of the racial tensions of the 1970s and 1980s and a campaign of racist abuse his family experienced, which forced them to leave their home.Olugosa’s “Black and British: A Forgotten History” explores the long and fraught relationship between Black people and Britain.Despite having a difficult time in school — Olusoga was diagnosed with dyslexia at age 14 — there he developed a love of history from a favorite teacher and the television he watched. He studied history at university but opted for a career in TV over academia. For Olusoga, “history was naturally public,” he said. “I chose very deliberately to leave universities and go into television in order to make history.”After 15 years in TV production, he started appearing in front of the camera. He’s now a fixture on British screens presenting shows like “A House Through Time,” which each season tells the story of a British house and its inhabitants over the centuries. In 2019, Olusoga was awarded an Order of the British Empire for services to history and community integration (which he struggled to accept because of its association with the violent acts of the empire).In an email, Mary Beard, the author of “Women and Power” and a professor of classics at Cambridge University, praised Olusoga’s skills of persuasion. She remembered that, when filming “Black and British” with Olusoga in a rural English village, an older white woman said she was “proud” to know that one of the earliest inhabitants of her village had been Black after being presented with a reconstruction of that ancient woman’s face.“That is the Olusoga effect,” said Beard, who is another one of Britain’s best-known historians. “He has a real gift for telling stories straight and winning people to seeing things in a different way. It is a very rare gift.”This is also evident in the impact of “Unremembered,” a 2019 documentary that was made by his production company, Uplands Television. The show, presented by David Lammy, a Black Member of Parliament, brought to public consciousness that African and Asian soldiers who died in World War I were not commemorated in the same way as their white comrades, and many lie in unmarked graves. The program ultimately led to a public apology from Prime Minister Boris Johnson’s government.In recent years, Olivette Otele, Britain’s first Black female history professor and the author of “African Europeans: An Untold History,” has seen a shift in how the Black experience is included in British and European history, which she credits in part to Olusoga.“In academia, we do all we can, but to be able to democratize, to reach wider audiences has made such a huge difference, so much so that it’s becoming normal to engage with these topics,” Otele said in a recent interview.Olusoga studied history but opted for a career in television over academia, as he believes history is “naturally public.”Alexander Turner for The New York TimesFor Olusoga, this shift was surprising. “I’ve been telling these stories on radio and television, and fighting for them to be told, for my entire career, and I’ve done nothing different,” he said. “I think what’s happened is the world has changed around me and I think people are more interested in listening.”At the same time, since the 2020 murder of George Floyd and subsequent Black Lives Matter protests, there have been contentious debates about what gets included in Britain’s public history. In late 2020, following the toppling of the Colston statue, the British conservation charity the National Trust released a report exploring links between some of its sites and colonialism and slavery. The report was dismissed as “woke” by some conservative politicians and many in Britain’s right-wing press.Yet Olusoga said debates like this show that certain segments of the population reject the uglier elements of British history. The past is sometimes used to make British people feel “that we were magical people from a magical island that’s always been on the right side of history,” he said.But, “if you only want to tell yourself the positive stories from your past,” he said, “then that necessarily means you cannot have an honest reckoning with your past.”He added: “And that’s Britain’s issue.” More

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      Review: ‘The Tap Dance Kid,’ Still Out of Step With the Times

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      The Encores! series returns with a 1983 musical that, despite its pleasures, wasn’t quite right then and isn’t quite right now.When 8:30 p.m. was a typical curtain time for Broadway musicals, the main character’s biggest number, crystallizing the crisis and ensuring an ovation — think “Rose’s Turn” in “Gypsy” — often came at 11.The curtain for Wednesday night’s opening of the Encores! revival of “The Tap Dance Kid” went up at 7:30, so the so-called 11 o’clock number came closer to 10, but it was still recognizably the main event. That’s when Joshua Henry, playing William Sheridan, the conservative father of a Black family thrown into chaos by a son who wants to be a dancer, let loose with a tirade that ripped the fabric of the rest of the show to pieces, expressing with fury and unbridled terror the character’s disdain for what he sees as the performative Blackness of tap.“I keep on smilin’ through the worst of times,” he snarls while shucking and jiving monstrously. “Lettin’ the white man toss me his nickels and dimes.”It’s an astonishing performance, in the best way hard to watch. If only William were the main character it might even make sense at the end of a mostly lighter-hearted story. But he’s not, and it doesn’t, and the biggest number, whenever it comes, should not be his.That “The Tap Dance Kid” is never sure which of the members of the Sheridan family it’s about — the focus seems to change every 10 minutes — is just one of the oddities afflicting this tonally bewildering but intermittently appealing 1983 musical, which Encores!, in its return to live production after a two-year pandemic hiatus, is offering through Sunday at New York City Center.Is the main character, as the title leads you to expect, William’s 10-year-old son, Willie (Alexander Bello), the one who wants to dance despite his father’s prohibitions? Or is it Emma (Shahadi Wright Joseph), William’s 14-year-old daughter, who wants to be a lawyer like him but can barely get his attention because she’s a girl?Bello, left, with Adrienne Walker, who plays his mother, Ginnie.Sara Krulwich/The New York TimesWhat about William’s wife, Ginnie (Adrienne Walker), who must “tap dance” around her husband’s temper while trying to make things right for her children? Or Ginnie’s brother, Uncle Dipsey (Trevor Jackson), a dancer and choreographer? Dipsey, depending on your point of view, is either leading Willie astray by teaching him the “shim-sham-shimmy” or upholding the joyful traditions of an art form mastered by men like his late father, Daddy Bates (DeWitt Fleming Jr.).Yes, even a ghost gets two big numbers.The musical was always something of a hodgepodge. The original book, by Charles Blackwell, based on the bracingly dour young adult novel “Nobody’s Family Is Going to Change” by Louise Fitzhugh of “Harriet the Spy” fame, never resolved the problem of making peppy entertainment out of such downbeat material.The score — by Henry Krieger and Robert Lorick — fully absorbed that confusion of tone, offering songs that are either purely high-spirited (“Fabulous Feet”) or baldly prosaic (“Four Strikes Against Me”) with little in between. There are times when you don’t know why someone is singing or dancing and other times when you do but wish you didn’t.The Encores! production, directed by Kenny Leon, does not solve those problems. Lydia Diamond’s “concert adaptation” (though the production is amply staged) does make some improvements, moving the story, which in the 1983 production was said to take place in “the present,” to 1956, where it in some ways makes more sense. The family’s interpersonal and often gender-based conflicts — Emma wants to wear pants, Ginnie chafes under her husband’s authority — feel more apt in the earlier period, as does Krieger’s swingy music, which is oddly retro for the composer of “Dreamgirls.” Still, it’s beautifully performed by the 24-piece Encores! orchestra under the direction of Joseph Joubert.But in further revising the jumbled tunestack used for the original production’s national tour, Diamond’s adaptation exacerbates the show’s scattershot approach. (At the start, we get three establishing numbers in a row, for Willie, Dipsey and Emma, thus establishing little.) And the heavy cutting of spoken scenes that is part of the Encores! brief is especially detrimental to such a busy yet unfocused story. In one scene, I realized that Willie was on a bus only after checking the program to find that the number was called “Crosstown.” I’d thought he was in a dream sequence.Foreground from left: Kurt Csolak, Jodeci Milhouse and Justin Prescott. The show’s ensemble numbers, choreographed by Jared Grimes, are suitably spectacular, our critic writes.Sara Krulwich/The New York TimesThe choreography by Jared Grimes is suitably spectacular in the ensemble numbers, and the demonstration of the changing styles of tap as they pass from Daddy Bates to his children and then, via Dipsey, to more familiar Broadway versions, is fascinating to watch. Jackson (along with Tracee Beazer as his girlfriend, Carole) is an especially exciting dancer, and an appealing crooner as well. And Bello, in a tradition of Willies that includes Alfonso Ribeiro, Dulé Hill and Savion Glover, makes a charming show of learning and then quickly personalizing the steps that are part of his heritage.I wish that were the focus of the story — or that there were a focus at all. If the musical numbers are sometimes hard to grasp visually, the staging of the book scenes is too often undifferentiated. And at least on opening night, after just 11 days of rehearsal, the technical elements were not yet cohering. For a show about the excitement of dance, the pace is strangely languid.That’s partly built into the haziness of the original material. And though one of the things Encores! is designed to show us is what musicals, for better or worse, felt like when they first opened, I’m not sure this production, the first under Lear deBessonet, the new artistic director, succeeds.Perhaps it shouldn’t. That “The Tap Dance Kid” tells the story of an upper-middle-class Black family (“Don’t you buy all of your clothes on the Upper East Side?” William asks his wife rhetorically) made it somewhat ahead of its time in 1983. That it was mostly the work of a white creative team makes it somewhat behind the time now. Letting Black artists take a new look is the only sensible thing to do — except for leaving it be. Not every historical relic needs to be on display.The Tap Dance KidThrough Feb. 6 at New York City Center, Manhattan; nycitycenter.org. Running time: 2 hours 30 minutes. More

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      Artistically in Sync, and Reunited for ‘The Merchant of Venice’

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      Arin Arbus and John Douglas Thompson are collaborating on their fifth play, a Theater for a New Audience production that begins previews Saturday.More than 25 years later, John Douglas Thompson still remembers the summer heat that made him sweat beneath his costume. He remembers lines, too, that have been stored in his brain ever since — like the “Hath not a Jew eyes” speech, in which his character, the moneylender Shylock, asserts his own humanity.And then there was the spit. Each performance of “The Merchant of Venice,” on an outdoor stage at Shakespeare & Company, in western Massachusetts, started with Thompson walking past his fellow cast members while they spat at him, in character: Christians displaying their contempt for a Jew. It felt horrible — he remembers that as well — but it did lock him into the experience of the man he was playing.“I’d, you know, wipe it off,” Thompson said. “And I just had to keep going. I had to suffer that.”He was still training as an actor then, in 1994; his Shylock was part of a student production by the company. But he has long since established himself as “one of the most commanding classical actors around,” as the critic Ben Brantley once called him. And Shylock, it turns out, is a role that Thompson wanted to revisit.His performance — in a Theater for a New Audience production, starting previews on Saturday at the Polonsky Shakespeare Center in Brooklyn — appears to be, according to the theater’s research, the first time a Black actor has played the role on a professional stage in New York City. It is also Thompson’s fifth play with the director Arin Arbus, a collaboration that started with her acclaimed “Othello” in 2009.Thompson with Nate Miller, center left, and Maurice Jones (center with hat) during a rehearsal of “The Merchant of Venice.”Amir Hamja for The New York TimesThat show was her professional debut, and she’d had to persuade him to play the title role. He risked it partly because, in his experience, white men directing that tragedy “tend to zero in on Iago and really leave the Black actor playing Othello to fend for themselves,” he said, whereas “the female director being a minority, as the Black actor playing Othello is also a minority, there’s just a connection there.”By now — after also starring in Arbus’s productions of “Macbeth,” Ibsen’s “A Doll’s House” and Strindberg’s “The Father,” all for Theater for a New Audience — he says that hers are precisely the “careful hands” he needs to help him shape a role as complex as Shylock in a play as controversial as “The Merchant of Venice.”In a joint interview on a January afternoon at a rehearsal space in downtown Manhattan, Thompson, 58, and Arbus, 43, were easy together behind their face masks. Filling in the blanks in each other’s sentences, they seemed artistically in sync in a way that felt organic, not rehearsed. Arbus observed that they argue well — an underrated skill.“I hope to one day be her muse,” Thompson said, and she laughed delightedly.“The Merchant of Venice” is one of those Shakespeare plays that defy easy classification. Technically it’s a comedy, ending sans blood bath and with couples reunited. Yet there is heartbreak in it, not least because Shylock’s beloved daughter, Jessica, betrays and deserts him. And Shylock, like Othello, is an outsider in his own society.Enduringly divisive, the play bristles with bigotry: the antisemitism that is aimed at Shylock, who over the centuries has often been portrayed in ugly caricature; and the anti-Blackness that Portia, the principal character and Shylock’s courtroom nemesis, spouts repeatedly.Arbus working with Alfredo Narciso, seated, and Sanjit De Silva, right. (In the background are Varín Ayala, left, and  Nate Miller.)Amir Hamja for The New York Times“People have issues with this play just on the page,” said Arbus, who, like Thompson, views Shakespeare as depicting bigotry, not endorsing it. She was on staff at Theater for a New Audience when it staged its last production of the play, starring F. Murray Abraham and directed by Darko Tresnjak. It was the only time Arbus has known the theater to get hate mail.The idea for a new production of “Merchant” came from Thompson, whom she described as an actor with “an enormous intellectual appetite and an enormous emotional appetite.”He also has some shiny recent credits in high-profile prestige TV series. Last year, he played Chief Carter, the boss of Kate Winslet’s title character, in the HBO hit “Mare of Easttown”; currently, he can be seen as Arthur Scott, the father of Denée Benton’s character and the husband of Audra McDonald’s, in Julian Fellowes’s HBO glam-o-drama, “The Gilded Age.”Plans for this “Merchant” were already afoot when the Black Lives Matter protests of 2020 sparked a racial reckoning. Ask Thompson whether his exploration of the character has changed since then, and he mentions the wider lens on hatred that his depiction — of a Jewish Shylock who is also a Black Shylock — will open up at a time of ever more belligerent public expression of antisemitism and anti-Blackness.He speaks, too, about the buildup of daily indignities and humiliations that Shylock endures before he gets a chance to exact revenge — when Antonio, the contemptuous merchant of the title, fails to repay a loan on time, and Shylock demands as penalty the pound of flesh that their contract stipulates.“What is it that drives someone to say, ‘No more’?” Thompson asked. “How does one who has been discriminated against horribly and treated horribly, how does that person get agency for themselves in a world that refuses, wants to keep them as a second-class or no-class citizen?”Thompson wants to examine why Shylock abandons rationality, insists on a moral wrong and then — this is the sticking point — refuses to relent.What’s fascinating about Shakespeare’s poetry, Douglas said, “is when you let it go with someone of a different culture, of a different race, of a different gender and allow them to be themselves in that language, it’s beautiful.”Amir Hamja for The New York Times“What Shylock is up against is so much bigger than him,” he said. “And I think that’s where the irrationality comes in: ‘I can’t take it anymore.’”Thompson is, of course, not the first Black American to play Shylock in a professional production. That distinction probably goes to the 19th-century Shakespearean Ira Aldridge, though he had to leave New York for Europe to do it.In contemporary times, Paul Butler played the role for the director Peter Sellars in Chicago in 1994, and Johnny Lee Davenport at Milwaukee Shakespeare in 2005.Arbus’s staging — a coproduction with Shakespeare Theater Company in Washington, D.C., where it will run in the spring — surrounds Thompson with a racially diverse cast. In consultation with the scholar Ayanna Thompson, a specialist in issues of race in Shakespeare, Arbus said she asked the actors “to bring their backgrounds into the characters that they’re playing.”And in contrast with much American theater in recent decades, which in using colorblind casting has sought to teach playgoers to look past race, Arbus says she intends her audiences to see it, and to think about it.To John Douglas Thompson, their “full-bodied, color-conscious, diverse production is a clarion call,” a way of debunking even unconscious biases on the part of audience members and asserting that Shakespeare’s words belong to more than just a narrow slice of the populace.“The most fascinating thing about this poetry,” he said, meaning all of Shakespeare, “is when you let it go with someone of a different culture, of a different race, of a different gender and allow them to be themselves in that language, it’s beautiful. And I think it’s educational. Then you can learn about people, you know, you really can.”A Shakespeare evangelist through and through, Thompson considers the plays “a birthright,” and likens them to “mother’s milk.”At home in the Bedford-Stuyvesant neighborhood of Brooklyn, he has five to 10 copies of each of Shakespeare’s plays, he said — and 15 separate editions of “The Merchant of Venice,” lately placed strategically around his prewar apartment, so that one is never more than an arm’s length away.Arbus says that part of what makes Thompson so compelling onstage is that “he’s very sensitive to the language, very sensitive to other actors.”Amir Hamja for The New York Times“It’s a one-bedroom kind of loft,” he said, “but everywhere there’s a chair or a table, I just want to have it, because I don’t want to go searching for the script, you know what I mean?”It helps to immerse himself that way, and he likes that each version has different scholars’ notes, with possibly slightly varied text. He has even more copies of “Othello” — 16 or 17, he thinks.Arbus, applauding the wisdom of keeping multiple editions, cited a version of “Othello” whose editor had reassigned one of Desdemona’s lines to Emilia, and in the process done away with a key to Desdemona’s character.“You see?” Thompson marveled. “That is fascinating. From a line.”Later, by phone, Arbus would say that part of what makes Thompson so compelling onstage is that “his nerves are closer to his skin than many people’s are, in that he’s very sensitive to the language, very sensitive to other actors.”“It’s these big stories that I feel satisfy his soul in a way that maybe nothing else does,” she said.But that afternoon in the rehearsal space, Thompson was talking about trust — about how he would probably say yes to doing another Shakespeare play with Arbus even before she told him which one she had in mind.“I mean, she may say, ‘OK, it’s going to be a comedy,’” he said. “And I hate comedies. I would still do it.”Rising ever so slightly to his bait, Arbus didn’t mention a title, just a potential role, as distant from Shylock and “The Merchant of Venice” as Shakespeare could be — the weaver-turned-ass in “A Midsummer Night’s Dream.”“Bottom, Bottom, Bottom,” she said.“I’d say OK,” Thompson said. “I’ll do it with Arin.” More