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      Jazz and Opera Come Together in ‘Fire Shut Up in My Bones’

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      Two critics discuss Terence Blanchard’s “Fire,” the Metropolitan Opera’s first work by a Black composer.“Fire Shut Up in My Bones,” which opened the Metropolitan Opera’s season last week, was a milestone: the company’s first work by a Black composer. The music, by Terence Blanchard —  a jazz trumpeter also known for his scores for Spike Lee films — has earned praise from both classical and jazz critics.The New York Times’s chief classical critic Anthony Tommasini described “a compositional voice dominated by lushly chromatic and modal harmonic writing, spiked with jagged rhythms and tart dissonance.” The jazz writer Nate Chinen wrote for NPR that “the smooth deployment of extended jazz harmony, often in breathing, fleeting passages, marks the piece as modern — as does the work of a rhythm section nestled within the orchestra.”The Times sent two more critics to the second performance on Friday. Seth Colter Walls, based on the classical desk, and Giovanni Russonello, who specializes in jazz, have both covered figures who cross with ease between concert halls and jazz clubs. But “Fire,” based on a 2014 memoir by the Times columnist Charles M. Blow, was their first night at the opera together, the spur to an extended discussion.SETH COLTER WALLS As we walked into the Met, you described yourself as an opera neophyte. But as Duke Ellington said, good music is good music. And from our intermission chats, I know we agree that this was a richly enjoyable work. How do you place it within Blanchard’s career?GIOVANNI RUSSONELLO We knew going in that Blanchard’s body of work is one of the broadest and most imposing of any living jazz musician. But I was struck by how many aspects of his past output seemed to come together in “Fire.” He’s one of the rare jazz composers who can load up a piece with rich harmony and real rhythmic pleasure, without feeling the need to tie things up neatly or deliver a clean payoff. That style fed perfectly into the emotional ambivalence that gives this opera its power.WALLS I find that quality to be one of the weapons he offers Spike Lee, who in his films tends to delight in keeping alive ambiguous tension. Blanchard can suture small wings of hope to what otherwise seems a rock of despair, and keep you wondering whether the whole assemblage will rise or fall.Will Liverman, left, and Angel Blue star in “Fire” at the Met.Sara Krulwich/The New York TimesRUSSONELLO From the opening scene of “Fire,” his diverse palette was put in the service of narrative nuance. As Charles, the main character, speeds down the highway, holding a pistol and a fatal decision in his hands, a distant swing feel wafted up from the pit, propelled by the bassist Matt Brewer and the drummer Jeff Watts, who’s known in jazz circles as Tain. It had the same restless, pushing-forward feeling as many of Blanchard’s small-group jazz compositions. But a drape of violins also hung above, moving in unison with the baritone Will Liverman’s vocal lines — and calling to mind some of those sweeping film scores.WALLS True, though Liverman also sounded a bit swamped by some of that opening brass-and-percussion-heavy writing. But soon after, the subtlety of his singing impressed me. Flintier aspects of his tone dominated during the first act, but then fell away as the night wore on. Even by the time of the “golden buttons” melody in the first act, I think we both were moved by the warmth in his voice.RUSSONELLO And by the gravitas of his duet on that melody with the soprano Angel Blue, who plays three characters: the half-menacing Destiny; the all-too-sympathetic Loneliness; and Greta, with whom he falls in love.Which leads me to another successful element of “Fire” that reflects Blanchard’s roots in the Black musical tradition: the interplay between vocalists, in duets and ensembles. Some of the most rousing moments were not solos but shared performances: When Charles’s mother, Billie (Latonia Moore), sings about her frustrated dreams early in the opera, the chorus is behind her describing the tough conditions of their town, giving her struggles texture and weight. Charles’s brothers’s recurring taunt — “Charles baby, youngest of five” — becomes one of the opera’s most memorable refrains.From left, Blue, Walter Russell III, Latonia Moore and Liverman. One of the opera’s strengths is in the interplay between vocalists in duets and ensembles.Sara Krulwich/The New York TimesWALLS Following Billie to her job at the meat-preparation plant also turns into a fine group number. And, crucially, there are laugh lines in these and other scenes.RUSSONELLO Group dance performances stood out, too. Act II’s opening ballet sequence and the step-team number in Act III were probably the clearest examples of African diasporic tradition meeting opera convention; in both moments, something sparked.Blanchard has said that, like his first opera, “Champion” (2013), “Fire” is an “opera in jazz.” But like any postmodernist, his understanding of what constitutes jazz is quite open. It can mean wildly extended harmony, blues inflections, odd-metered cadences, unconventional instrumental pairings. With “Fire,” the blueprint was classic Italian opera, but the furniture was these other elements. And magnetic rhythm was a constant throughout.WALLS The cast clearly loved sliding bluesy figurations between passages delivered with operatic vibrato.At the start of Act III, when Charles pledges the Kappa Alpha Psi fraternity, the step routine drew the night’s longest and most vigorous applause.Sara Krulwich/The New York TimesRUSSONELLO Blanchard has such a knack for counterintuition: A consequential scene at a blues club begins with the orchestra playing some straightforward blues in the background, but when the bandleader character (Spinner, Charles’s scalawag father, played by Chauncey Packer) gets onstage, he sings something more operatic and complex.WALLS I loved that head-fake from Blanchard. (I also wanted to attend a full set of Spinner’s at that club.)RUSSONELLO Spinner’s “Lord Love the Sinner” is a rapscallion anthem that harks back to Sportin’ Life’s “It Ain’t Necessarily So” in “Porgy and Bess.” Which brings up the question of how “Fire” relates to other works in the American canon that toe the line between blues, jazz and opera — including works by William Grant Still (a favorite composer of yours, Seth) or Ellington and Billy Strayhorn. (What powerful work might they have made with a Met commission?) Were there any major touchstones that jumped out as we took in “Fire”?WALLS Blanchard sounds like Blanchard, which is key. He’s coming out of a folk tradition, like Still. He’s adding ringers from his jazz career to the opera pit, like Anthony Davis and Leroy Jenkins have done. But he’s his own composer. Some piano-led moments made me think of what Jelly Roll Morton, known to riff on Verdi’s “Il Trovatore,” would have done if given a chance to let his New Orleans aesthetic shine forth from the Met stage.Blanchard, holding up his finger, rehearses the jazz ensemble that is embedded in the “Fire” orchestra.Simbarashe Cha for The New York TimesRUSSONELLO It bears noting that New Orleans — Blanchard’s hometown, too — has its own rich (though badly forgotten) history of Black opera. The first opera in the United States was staged there, and in the years between Reconstruction and Jim Crow a number of opera houses featured casts of color. Blanchard’s father, an amateur opera singer, was an inheritor of that tradition; this, in turn, became part of his son’s musical DNA.WALLS That second-act dream-ballet music — perfect for the languid, suggestive dancing that it was paired with — was but one passage suggesting Blanchard’s love for the standard repertory. Yet we haven’t had anything quite like “Fire.” Leonard Bernstein looked at intergenerational trauma amid a distinctly American sound world in “A Quiet Place” — and while I love it, it’s also a notorious problem piece. And “Porgy and Bess” has never really worked as an evening of theater for me. (Great tunes, though.)So my response to this big-budget production was: Finally! Real classical music resources are being used here, for a real exploration of American musical culture. I feel like there’s a huge potential audience for this material — even for people who may not think of themselves as operagoers. (“Fire” will be simulcast to movie theaters on Oct. 23 as part of the Met’s Live in HD program.)RUSSONELLO At the start of Act III, when Charles pledges the Kappa Alpha Psi fraternity, the step routine drew the night’s longest and most vigorous applause. It tapped into a dance tradition that’s basically unrelated to opera, but was accorded a different kind of power appearing at the Met.WALLS One of the virtues of Kasi Lemmons’s libretto — and what Blanchard does with it — is that we get these sequences that are at are both encomiums to bulwarks of Black life and critiques. Charles’s extended family, his church and his fraternity each play a part in keeping him from telling the truth about being molested by his cousin. The drama and the music keep braiding together pride and frustration, in a way that makes the opera’s conclusion and Charles’s self-acceptance feel truly momentous. More

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      National Endowment for the Humanities Awards Covid Relief Grants

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      The American Rescue Plan Act, with its $87.8 million in funding, will support projects at nearly 300 cultural and educational institutions in the country.The New York Public Library, the USS Constitution Museum in Boston and the Thomas Jefferson Foundation in Charlottesville, Va., are among more than 300 beneficiaries of new Covid relief grants from the National Endowment for the Humanities that are being announced on Monday.The grants, which total $87.8 million and are supported by $135 million in funding allocated to the endowment under the American Rescue Plan Act that was signed into law in March, will provide emergency relief to help offset pandemic-related financial losses at museums, libraries, universities and historical sites in all 50 states, as well as the District of Columbia, Puerto Rico, Guam and Northern Marianas. The endowment distributed the first $52.6 million in June.Adam Wolfson, the endowment’s acting chairman, said in a statement that the grants, which can be as much as $500,000 for organizations and $5 million for grant-making programs that distribute funds to organizations, “will save thousands of jobs in the humanities placed at risk by the pandemic and help bring economic recovery to cultural and educational institutions and those they serve.”The cultural and educational institutions will receive a total of $59 million from the endowment, and 13 grant-making organizations will receive $28.8 million to distribute to humanities projects undertaken by organizations or individuals.The funding, designed to allow organizations to retain and rehire staff, as well as rebuild programs and projects disrupted by the pandemic, will enable the Thomas Jefferson Foundation to develop an African-American oral history project at Monticello, the plantation where the former president lived until his death in 1826; allow the New York Public Library to expand its digitized collection of African American, African and African diasporic materials; and support the creation of hands-on experiences and virtual programming about the Navy ship anchored in Boston at the USS Constitution Museum.In New York, 33 of the state’s cultural organizations and three grant-making programs will receive a total of $16.2 million. Funding will support expanded access to materials by historically underrepresented artists in the Metropolitan Museum of Art’s library collections; the hiring of a videographer at the Alvin Ailey Dance Foundation to document the theater’s legacy, with a focus on African and African American culture; and planning for the Museum of the City of New York’s centennial year in 2023. Firelight Media, a nonprofit that supports filmmakers of color, will also receive $2 million for a grant program for 36 Black, Indigenous and people of color filmmakers whose work on documentary projects was disrupted by the pandemic.Elsewhere, the grants will allow both Old North Church in Boston and Christ Church in Philadelphia to investigate their ties to the colonial slave trade, the Coushatta Tribe of Louisiana to design an immersive living history experience to introduce visitors to their history and culture, and the Willa Cather Foundation in Red Cloud, Neb., to develop tours about the writer whose novels explore the lives of early pioneers there.Around 90 colleges and universities received funding to support their humanities programs and departments: Adjunct faculty at Seattle Central College will work with local tribal representatives to revise history and literature courses to incorporate Indigenous perspectives, the University of Oklahoma Press will develop a new Native American imprint in collaboration with the university’s Native Nations Center and East Tennessee State University will retain and rehire staff to support free online access to materials documenting the history of Southern Appalachia. More

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      Author of 'My Monticello' on Writing a Debut Book With Buzz

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      “It’s Never Too Late” is a series that tells the stories of people who decide to pursue their dreams on their own terms.Jocelyn Nicole Johnson has been a public school art teacher for 20 years, but she is not in her elementary classroom this fall in Charlottesville, Va. Her debut collection, “My Monticello” — five short stories and the book’s title novella — will be published on Oct. 5. The Pulitzer Prize-winning author Colson Whitehead has called “My Monticello” “nimble, knowing, and electrifying,” and Esquire named “My Monticello,” published by Henry Holt, one of the best books of the fall, writing that it “announces the arrival of an electric new literary voice.”To top that off, Netflix plans to turn the book’s title novella into a film. In the novella, which is set in the near future, a young woman who is descended from Thomas Jefferson and Sally Hemings, and a band of largely Black and brown survivors take refuge from marauding white supremacists in Monticello, Jefferson’s homestead. The book is extraordinary for another reason. Ms. Johnson is 50 years old, not the average age of your typical debut author. To be more blunt, the publishing industry is viewed by some trade observers as too often fetishizing young writers, so while 50 is considered relatively young in many circles, for a first-time author to find her way onto the grand stage is a rarity.The author, who lives in Charlottesville with her husband, a software engineer and photographer, and their 15-year-old son, is excited for the book to be out in the world but she is also a little nervous. “As an art teacher I can tell myself the kind of things that I would absolutely tell my students,” she said. “You made something, but it’s not you.” (The following interview has been edited and condensed.)When did you first start writing?Writing and art were my main interests from a very early age. I recently found this book that I wrote in the fourth grade. We had to write a story, illustrate it and bind it, and mine was called “Prom Queen.” It has a lot of vengeance in it, which surprised me. Then, when I was a teenager, I read “The Outsiders” by S.E. Hinton, that rough coming-of-age story. And I learned that Hinton was published when she was 18 years old, so I decided to write a novel, and I did it. I wrote a book at age 16. I still have copies of that book in a drawer.Ms. Johnson says her book, “My Monticello,” is partially inspired by the deadly 2017 Unite the Right rally that took place in Charlottesville, Va., where she lives. Matt Eich for The New York TimesWhen were you first published?After I was a teenager, I put the idea of publishing a book on the back burner until much later in life. But I did like writing — I wrote that whole time — I just wasn’t making steps toward publishing my work when I was younger.In 2017 I submitted a short story about a college professor secretly using his son for a research experiment regarding racism, “Control Negro,” to Guernica, and I was delighted when I learned that they were going to publish it. Then it was tweeted about by Roxane Gay, who went on to select it for Best American Short Stories, a prestigious annual collection which she guest edited that year. I would say that was the true beginning of this book, my debut, “My Monticello,” which will make me a 50-year-old literary debutante.Tell us about your life before this book?I have taught public school art for 20 years. Anyone who has taught public school will know that it is a very robust job. A very time consuming job. It is a job you really commit to.I was kind of the Mr. Rogers of teachers: standing at my door with a chime and a cardigan, welcoming this very broad and diverse group of students that we have here in Charlottesville into my classroom.What would you consider the first step you took toward publishing this collection?I had a moment after I published “Control Negro” where I realized how that story and other stories I was working on were connected. And that was through this idea of place, through this idea of Virginia. And through the lenses of racial and environmental anxiety. So that’s when I realized that I wanted to publish a collection.How did you find the courage and strength to take that initial step?The first step that led to this book — reaching out — came naturally to me because I had been sending my work out for so many years. So I had the habit of trying. I had the habit of persistence and trying — without a lot of expectation, which I think is a nice place to be in. A familiarity with rejection.Do you remember your first reaction when you found out you sold the collection? That it was going to be published?I was at home teaching virtually, because of the pandemic. It was June 2020 — the end of the 2020 school year.It was really exciting but also a little terrifying. A lot of writers, myself included, are introverts. And you work really hard to make your book be in the world, but there’s also a vulnerability that comes with that. So I sat in that moment, and then I took a walk around the block with my husband and we debriefed. Because we could see our lives changing. I had to decide whether I was going to keep teaching. Eventually I decided, between the book deal and the pandemic, to take a break from the classroom.Ms. Johnson is pictured with glimpses of Monticello, Thomas Jefferson’s homestead, which is the setting of her title novella. Her words of wisdom? “Embrace rejection and find your people.”Matt Eich for The New York TimesWhat were the biggest challenges in your journey to publication?I enjoy writing, but it’s not all enjoyable. You can see what you want it to be, but it takes a lot of time and experience — and luck — to get your writing to where you want it to be. You often fail. You come against your own limitations.I was writing about things that mattered a lot to me. Things that were difficult for our community here in Charlottesville. The collection is partially inspired by the deadly Unite the Right rally that took place here, as well as this country’s troubled histories going back to the time of the founding fathers. I wanted to make sure I did the best I could to be honest about my perspective. To write something that was hopefully useful and engaging to people.Do you wish you had done this book sooner or do you feel it was right on time?I am so pleased that this book is my debut. It incorporates so much more of my lived experience and my life and my aspirations and my hopes.What are your future plans?Apparently I’m going to write a second book — because I am under contract to write a second book. I’ve told myself so many times throughout the course of my life, “I think I’ll take a break from writing.” But I’m always writing. So I’m looking forward to what comes next and how I manage my expectations again as I set out. Because every book is it’s own project.What would you tell people who feel stuck and want to make a change?Try something small. Do something differently that’s manageable. But start. That’s what I would tell students. You have to start somewhere. Find support. Find community. And start small.Has this experience made you a different person?I think we’re constantly changing, and I think we should change. I’m a different person now than the teacher who greeted students at her door, or even different than the person who wrote “My Monticello.” And that’s exciting.Is there anything else you’d like to share about the trajectory that got you here?People help you all along the way. Even those people who don’t say, “Yes.” Your first book doesn’t get published. And your second book doesn’t get published. Maybe your third doesn’t. But that creates the conditions, in a way, for what happens next. The difficulties along the way make it more satisfying in the end.What lessons can people learn from your experience?Embrace rejection and find your people.We’re looking for people who decide that it’s never too late to switch gears, change their life and pursue dreams. Should we talk to you or someone you know? Share your story here. More

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      Mo Abudu Isn’t Waiting for Permission

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      LONDON — Mo Abudu has always understood the power of storytelling, and the impact of its absence. Growing up here as the daughter of Nigerian parents, she found herself being asked mind-boggling questions about the time she spent in Africa, including whether she danced around a fire or lived in a tree.“Never was I ever taught anything about African history,” she said during a recent video call. And, on the television screen at home, a lack of representation of anyone who looked like her also left its mark.“It affected me in such a way that I felt like I didn’t count,” said Abudu, 57, who has since gone on to become the kind of media mogul who can do something about it. “You therefore always felt a need to overcompensate by telling everybody who cared to listen who you were.”Decades later, Abudu is getting the entire world to listen. Her company, EbonyLife Media, has produced some of the biggest TV and box-office successes in Nigeria’s history. The Hollywood Reporter ranked her among the “25 Most Powerful Women in Global Television,” and she was invited this year to join the Academy of Motion Picture Arts and Sciences.And last summer, EbonyLife became the first African media company to sign a multi-title film and TV deal with Netflix. The first of those TV titles to debut new episodes in the United States, the Nigerian legal procedural “Castle & Castle,” arrived last week. (Netflix picked it up beginning with Season 2; Season 1 debuted in 2018 on the now-defunct EbonyLife broadcast network.)In separate interviews — one by video last month from her home in Lagos, Nigeria, and the other last summer in person, at a park near her second home, in north London — Abudu talked about the whirlwind of recent years and the challenges of building a media empire. It was all part, she said, of her quest to “sell Africa to the world,” with productions that are high-quality — and locally made.“I think people are tired of storytelling, to a certain extent, from the West because you’re seeing the same stories time and time again — can I just have something new, something fresh?” she said. “And I think the likes of Netflix have understood this.”Born in London, Abudu was sent by her parents to Nigeria at age 7 to live with her grandmother in Ondo, a city about 140 miles northeast of Lagos. Returning to Britain at 11, she said, “I found that I became kind of like an unofficial ambassador.”Growing up, Black faces were next to nonexistent in the onscreen entertainment she had access to. Those she recalled were few, including in the 1980s TV series “Fame,” which led her briefly to dream of being a dancer; and in the landmark 1977 mini-series “Roots,” about the history of American slavery, which she said left her in tears after each episode.At 30, having enjoyed a brief modeling career, she moved back to Nigeria with the goal of seizing professional opportunities she saw opening up in her motherland. Eventually, she worked her way up to becoming the head of human resources for Exxon Mobil, but she couldn’t shake an ambition she had felt since childhood: to tell the modern story of Nigeria to itself, and ultimately to the rest of the globe.With no experience in the industry, she bought an Oprah Winfrey box set, enrolled in a TV-presenting course and drew up a business plan, going on to establish the first Pan-African syndicated daily talk-show, “Moments With Mo.” She soon earned herself the unofficial title of “Africa’s answer to Oprah.”Richard Mofe-Damijo and Ade Laoye in a scene from “Castle & Castle,” which Netflix picked up for Season 2 as part of its overall deal with Abudu. The series made its U.S. debut last week. Kelechi Amadi-Obi/NetflixAlong the way, certain obstacles proved stubborn. Abudu faced discrimination on three fronts, she said: “You face inequality and racism for being Black. You face it for being African. You face it for being a woman. It happens at every point in time.”At every point, she overcame. As Abudu was contemplating her growing role in a changing media landscape, a guest on her chat-show sofa had some particularly inspiring words, she said: Hillary Clinton, who at the time of the interview, in 2009, was the secretary of state.“I said to her, ‘The stereotypical Africa is disease, despair, destitution, deceit — why is that?’” Abudu said, paraphrasing the conversation. “And she said, ‘Mo, more and more voices like yours need to be speaking on behalf of Africa.’”Abudu’s takeaway? “If you don’t take the responsibility to change the narrative, when you leave your storytelling to someone else, then you can’t blame them,” she said.By 2013, “Moments” had made Abudu a household name in Nigeria. Seeing opportunities, Abudu went full Winfrey and started a Pan-African television network: EbonyLife TV. In 2020, Abudu’s umbrella company, EbonyLife Media, abandoned its TV channel to focus on a model based on partnerships with some of the world’s biggest streamers and studios.Today, along with what Abudu described as “over 30 deals” yet to be announced, EbonyLife Media has contracts with Sony Pictures Television, AMC and Westbrook Studios, the production company founded by Will Smith and Jada Pinkett Smith.“I’ve been knocking on these international doors from Day 1,” she said, “but you know, people weren’t ready to listen.”At the start of EbonyLife TV, in 2013, the mission centered on lifestyle programming that showcased the booming, cosmopolitan continent of the 21st century. But Abudu has been gradually flexing her muscles and broadening her creative palette.“Castle & Castle,” which Abudu co-created and executive produces, is about a Lagos law firm run by a husband and wife, whose respective cases threaten to destroy their marriage. With that series, Abudu wanted to focus on legal issues that were specific to Nigeria. In one episode, for example, “there’s a case around lesbianism,” she said. “It’s actually still illegal to be in a homosexual relationship in Nigeria.”Other projects include a TV drama from Sony Pictures Television about the historical all-female West African army known as the Dahomey Warriors; the dystopian series “Nigeria 2099,” set to debut on AMC; the Netflix Original film “Oloture,” released last year, which explores human trafficking and forced prostitution; and the 2022 film “Blood Sisters,” also for Netflix, which depicts drug addiction and domestic abuse across class boundaries in Nigeria.“What unites them,” Ben Amadasun, Netflix’s content director in Africa, said about some of the Netflix titles, “is Mo and her EbonyLife team’s unique ability to portray the realities of the everyday Nigerian and bring a unique perspective to each character.”Among the other productions underway with Netflix is an adaptation of “Death and the King’s Horseman,” the 1975 play by Wole Soyinka, the first African to win the Nobel Prize for literature; as well as an adaptation of the Nigerian author Lola Shoneyin’s novel “The Secret Lives of Baba Segi’s Wives.”Abudu entered show business in 2006, becoming first a successful talk-show host, with “Moments With Mo,” and later a bona fide media mogul. Her mission, as she put it, is to “sell Africa to the world.”Stephen Tayo for The New York Times“I’m a huge admirer,” Shoneyin said in a video call from her home in Lagos. Shoneyin had turned down several offers of adaptation since “Secret Lives” was published in 2010, she said, but Abudu “really kind of wooed me.”“It was very important to me that the story is told first by an African who I knew would understand the book and the characters almost instinctively,” Shoneyin added. “But also because I wanted the story to be told in the tradition of African storytelling.”Given Abudu’s attitude and ethic, she certainly fit the bill.“Gone are the days whereby you can force-feed me only American content,” Abudu said. “They don’t own all the stories to be told in this world. They’ve had their fair share of telling them.”Abudu has made Nigeria her base and her focus so far, but she is not constricting her horizons. (Already, she employs about 200 staff members across her Lagos organizations, which include the EbonyLife Creative Academy film school and EbonyLife Place, a hotel, cinema and restaurant complex.) She also wants to tell stories from South Africa, Kenya, Ghana and Ethiopia.That could be good news for the rest of the continent. Ultimately, she said, she would like her main contribution to be an “entire ecosystem of storytelling” — generating jobs for everyone from camera operators to costume designers — whose productions can showcase African brands and talent to continents beyond.She hasn’t ruled out a move to the United States. But if she does, it’s just a means to an end — in a field where she has already made great strides.“I will never be lost to my roots,” she said. “It’s not possible, even if I’m living and working and breathing in Hollywood; they cannot have me to a point whereby I’m ever going to forget where I came from.“I think it’s important, because by me making that transition, I am taking a whole bunch of people with me on that journey.” More

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      ‘My Name Is Pauli Murray’ Review: Ahead of the Times

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      The pioneering legal thinker influenced Ruth Bader Ginsburg. But this documentary by the filmmakers behind “RBG” misses the mark.“My Name Is Pauli Murray,” the plainly pedagogical documentary by the filmmakers Betsy West and Julie Cohen, hinges on the audience not knowing who Murray was: an activist, writer, attorney and priest. The easier to wow us with the onslaught of information, which rightfully situates Murray — a Black, gender nonconforming intellectual who died in 1985 — as a thinker ahead of the times.As the first African American student to receive a doctorate from Yale Law School, Murray was a civil rights trailblazer, and an early architect of the idea that the equal protection clause of the 14th Amendment should guarantee not just racial but gender equality. Ruth Bader Ginsburg, one of the film’s many talking heads, explicitly cites Murray in one of her related Supreme Court opinions. Also touted is Murray’s refusal to sit at the back of the bus 15 years before Rosa Parks captured national attention by doing the same.Indeed, Murray’s story is a remarkable — and extensive — one that the filmmakers stuff into an hour and a half that feels like a dull and disorganized PowerPoint lecture.Murray was also a prolific writer who left behind troves of letters, diaries, poems and manuscripts detailing personal struggles with institutional rejection on the basis of gender or race (or often both) as well as romantic relationships with women. West and Cohen attempt to humanize their subject via these documents, but the effect feels cheesy and hollow, in no small part because of the overabundance of material. Along with audio recordings of Murray, the sound of a clacking typewriter is prominent and Murray’s cursive handwriting often floats across the screen.In “My Name is Pauli,” the filmmakers touch on more compelling themes than in their Ginsburg hagiography, “RBG,” by singling out a figure whose life and work reminds us that more complex and fluid understandings of race and gender are not strictly modern phenomena. But the result feels an awful lot like an illustrated textbook.My Name Is Pauli MurrayRated PG-13. 20th-century cruelty. Running time: 1 hour 31 minutes. In theaters. More

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      Pauli Murray Should Be a Household Name. A New Film Shows Why.

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      The lawyer, activist and minister made prescient arguments on gender, race and equality that influenced Thurgood Marshall and Ruth Bader Ginsburg.When the lawyer, activist, author and educator Pauli Murray died in 1985 at the age of 75, no obituary or commemoration could contain all of her pathbreaking accomplishments. A radical and brilliant legal strategist, Murray was named a deputy attorney general in California — the first Black person in that office — in 1946, just a year after passing the bar there. Murray was an organizer of sit-ins and participated in bus protests as far back as the 1940s, and co-founded the National Organization for Women. Murray was also the first Black woman to be ordained an Episcopal priest. In 2012, she was sainted.Murray has been saluted in legal, academic and gender-studies circles, and in the L.G.B.T.Q. community. But her overarching impact on American life in the 20th and now 21st centuries has not been broadly acknowledged: the thinking and writing that paved the way for Brown v. Board of Education; the consideration of intersectionality (she helped popularize the term “Jane Crow”); the enviable social circle, as she was a buddy of Langston Hughes and a pen pal of Eleanor Roosevelt, and worked on her first memoir alongside James Baldwin at the MacDowell Colony in the first year it allowed Black artists.Murray was devoted to feminism and the rights of women even as, it turned out, she privately battled lifelong gender identity issues. She should be a household name on par with Gloria Steinem or Ruth Bader Ginsburg, both of whom cited her work often. Instead Murray is an insider’s civil rights icon.Now a documentary, “My Name Is Pauli Murray,” aims to introduce Murray to the masses. Made by the same Academy Award-nominated filmmakers behind the surprise hit “RBG,” it uses Murray’s own voice and words as narration, drawn from interviews, oral histories and the prolific writing — books, poems and a collection of argumentative, impassioned and romantic letters — that Murray meticulously filed away with an eye toward her legacy. And the film arrives at a moment when the tenacious activism of people of color, especially women, is being re-contextualized and newly acknowledged, at the same time that many of the battles they fought are still raging.This is especially true for Murray, whose views on gender, race, sexuality and equality were generations ahead of their time. In 2020, the A.C.L.U. won an anti-discrimination case that built on Murray’s work. “She challenged racism, sexism, heterocentricism, colorism and elitism,” Anita Hill, the lawyer and educator, wrote in an email. “It has taken me 20 years to discover the extraordinary breadth of her contributions to law and social justice.”When the directors Betsy West and Julie Cohen decided to pursue a documentary about Murray, the first interview they booked, in 2018, was with Ginsburg, whose work had introduced them to the weight of Murray’s achievements. In the film, Ginsburg smilingly calls Murray “feisty.” Roosevelt, Murray’s longtime friend, chose “firebrand.” The more the filmmakers learned, the more astounded they were that Murray was not better known.“We just thought, why didn’t anybody teach us about this person?” West said.“We really think of this documentary as the beginning of the conversation,” Cohen added. “This is a starting point, because there’s so much to say.”Laverne Cox and Chase Strangio in a scene from the documentary. Strangio credited Murray’s work with laying the groundwork for an A.C.L.U. case against L.G.B.T.Q.  discrimination.Amazon StudiosIn some ways, the central tension of Murray’s life was the degree to which Murray’s ideas were dismissed, and her unyielding belief that they would eventually be accepted. Murray’s law school thesis strikingly argued against “separate but equal.” A decade later, Thurgood Marshall borrowed from its framework to win Brown v. Board before the Supreme Court. “What I say very often,” Murray quips in the film, under a broad, impish smile, “is that I’ve lived to see my lost causes found.”Though she lived humbly, Murray, who called her preferred method of persuasion “confrontation by typewriter,” was long aware of her own exceptionalism. She published a memoir in 1956 about her family’s complicated, multiracial history, and held teaching positions across the country and in Ghana, advancing views on how to attain equity. But each step toward a broader audience, a bigger platform, was hard-won. Like Hill, Murray was a professor at Brandeis University — but Murray had to fight for tenure, the documentary shows, even though she was the first Black person to receive Yale Law School’s most advanced degree, doctor of juridical science.In 2017, Yale named a residence hall after Murray, but Hill noted that when she herself was at Yale Law in the late 1970s, she couldn’t recall Murray’s name even being mentioned. “I chalk the near erasure of her contributions as an activist, author, scholar — of law, African studies, African American studies, and gender studies — to sexism and racism combined and separately,” Hill said.Murray was a nomad. She went “wherever her cause took her,” said Karen Rouse Ross, her great-niece. After college, Murray, who often dressed androgynously, hopped trains, then joined the labor movement. Settling into life as an itinerant activist and lawyer, Murray transported enough books and papers to fill floor-to-ceiling shelves and a wall of filing cabinets. In her 70s, living in an apartment in Baltimore, Murray kept up the habit of typing away on her Remington into the wee hours, books piled on the floor. “She had a white coffee mug like you would get at a diner somewhere, constantly filled with black coffee, and she smoked unfiltered cigarettes,” Ross said. “That’s who she was, all night long.” When Murray’s papers were donated to Harvard, they filled 141 boxes.Talleah Bridges McMahon, a producer of the film, was shocked when she started sorting through them. Instead of the drafts of speeches and other public-facing documents she thought she’d find, there was a trove of private correspondence between Murray and her inner circle, including doctors. “There were complete conversations,” she said, and decades of journals. Some had pages ripped out or words blacked out. “These are curated records,” McMahon said. “The more I saw that, the more I understood that everything we were seeing is what Pauli wanted people to see.”Murray’s great-niece Karen Ross, left, the producer Talleah Bridges McMahon, the filmmakers Julie Cohen and Betsy West and Ross’s daughter, Kyrah Boyce. Amazon StudiosThat included Murray’s nearly lifelong sense of being misgendered. Among the letters were those to doctors imploring them for help. “My life is unbearable in its present form,” she wrote, according to the film. Murray sought out hormone treatment, which was denied, and even underwent exploratory surgery because she was convinced (wrongly) that she had undescended testes.But this anguish was largely hidden. Murray’s romantic life also existed almost entirely behind closed doors; even some family members were not aware of her relationships. She never lived with her longtime partner, Irene Barlow, whom she met at a law firm where both worked. But the letters show a deep connection and a sense of playfulness around their secret love: They used code names, and Barlow sometimes signed her missives “007,” with the 0s drawn as eyeglasses.As private as Murray was, “there was a certain faith or trust that we would eventually understand what was happening,” McMahon said.Some activists in the film use “they” pronouns for Murray because even though that language wasn’t in use then, it opens up possibilities for Murray’s identity and preferences now. “I do think it’s important to not confine Pauli to the time Pauli was living,” McMahon said.Family members, including Ross, the executor of Murray’s estate and founder of the Pauli Murray Foundation, use she/her pronouns for their relative; Murray used them, too. Born in 1910 as Anna Pauline, Murray later chose the neutral nickname Pauli — another moniker the filmmakers rely on. In this article, The New York Times is using Murray’s name as much as possible, and adhering to the family’s choice for pronouns.Some scholars feel that it was Murray’s sense of in-betweenness that shaped her then-radical thinking about the intersection of race, gender and more. It helped ignite the realization that race and gender norms are socially constructed, and “made her increasingly critical of boundaries,” as one biographer, Rosalind Rosenberg, says in the film.For Murray, there was an urgent need to be understood in all she encompassed. “Most of her life was, ‘You will see me, you will hear me!’” Ross says in the film. Some of that fervor, Ross added in an interview, shifted after Murray made the surprise decision, late in life, to become an Episcopalian priest. Murray’s focus moved from agitating for change, to listening for healing.But Murray remained committed to creating equality: Preaching in Baltimore, she had a service full of girls as acolytes, which was not typical then. She would say to them, “Ladies, are we living up to our full potential?” her niece recalled. “That was very important to her, that she inspired other women to be all that they could be.”For the filmmakers and others who followed in Murray’s footsteps, that legacy shone brightly. “I think of her courage in the face of disappointments,” Hill said, quoting a line from Murray’s poem “Dark Testament”: “Hope is a song in a weary throat.”“Even though Murray knew that the odds were often against her success, she kept fighting for what she believed was right,” Hill continued. “It takes a lot of courage to be hopeful.” More

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      Kaycee Moore, Actress in Black Directors’ Seminal Films, Dies at 77

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      She explored her characters’ inner lives in movies like “Killer of Sheep” and “Bless Their Little Hearts,” independent works that grew out of the L.A. Rebellion movement.Kaycee Moore, whose nuanced acting documented Black American life in movies by a group of young, Black independent directors in Los Angeles in the 1970s and ’80s, died on Aug. 13 at her home in Kansas City, Kan. She was 77.The death was confirmed by the Watkins Heritage Funeral home. No cause was given.Ms. Moore made only a handful of movies, but they had an outsize impact on American cinema. Her portrayals defied the traditional roles for Black women of her era, in action-packed or trauma-filled blockbusters, and instead laid bare the interior lives of her characters.Her debut came in “Killer of Sheep” (1978), the director Charles Burnett’s first feature. (It was his thesis for the film program at the University of California, Los Angeles.) Mr. Burnett was a member of the community of independent filmmakers that would later become known as the L.A. Rebellion.Their movies, unlike many mainstream Hollywood pictures, humanized Black characters and celebrated Black family life, though they did not shy away from hardship. Ms. Moore’s characters in “Killer of Sheep” and “Bless Their Little Hearts” (1983) were both struggling wives who wanted the best for their children and husbands in a system portrayed as designed to keep Black Americans down and out.“Killer of Sheep” follows a Los Angeles slaughterhouse worker whose leading of lambs to their death takes on biblical resonance. Ms. Moore played the worker’s unnamed wife as she raises their family in the blighted Los Angeles neighborhood of Watts. Critics lauded the film’s stark visual style, and The Sacramento Bee called Ms. Moore’s performance “incandescent.”Upon the film’s rerelease in 2007, the critic Stuart Klawans, writing in The Nation, praised the “profoundly moving” work of Ms. Moore and Henry G. Sanders, who played her husband. “Their lives are denuded in many ways, materially impoverished and spiritually numbed,” he wrote, “but for all that, they have the grandeur of unchallengeable fact.”“Bless Their Little Hearts” came next for Ms. Moore. She played Andais, the wife of the protagonist, Charlie (Nate Hardman). The film, directed by Billy Woodbury and written by Mr. Burnett, charts Charlie’s struggle to find permanent work and the temptations he faces to turn to crime, all set against the backdrop of a newly begun extramarital affair.Looking back at the L.A. Rebellion films in an essay in The New York Times in 2020, the critic Ben Kenigsberg found Ms. Moore’s performance naturalistic. “She is shown in contrasting scenes riding the bus: in one, she nods off from fatigue; later, having discovered that Charlie is having an affair, she is wide-awake,” he wrote. “When the two finally fight about the fling, the scene, staged in a single take, feels utterly extemporaneous.”Acting in “Bless Their Little Hearts” was not always easy for Ms. Moore. She recalled in the production notes for the film that the climactic argument scene, filmed in one take, included actual physical violence. But “for the most part,” she said, “it was a film set that was full of love.”Her acting style, Mr. Woodberry, the director, said in an interview, was not naturalistic but realistic, informed by small expressions and actions and drawn from personal experience. “She’s a person who knew a lot about life,” he said of Ms. Moore, “and she could bring that to the character.”Ms. Moore later joined an ensemble cast of Black actors in Julie Dash’s “Daughters of the Dust” (1991), which is generally considered the first film by a Black woman to achieve a wide release in the United States. In the film, Ms. Moore played Haagar Peazant, a discontented member of the insular Gullah community in the islands off South Carolina during the Jim Crow era. Ms. Moore imbued the character, who wants to leave the community, with an iron will.“The film is an extended, wildly lyrical meditation on the power of African cultural iconography and the spiritual resilience of the generations of women who have been its custodians,” The Times critic Stephen Holden wrote in 1992.L.A. Rebellion movies have entered the pantheon of American film. “Daughters of the Dust” and “Bless Their Little Hearts” were made part of the prestigious Criterion Collection, and “Killer of Sheep” was one of the first 50 films introduced into the Library of Congress’ National Film Registry in 1990.Kaycee Collier was born in Kansas City, Kan., on Feb. 24, 1944. Her mother, Angie Mae (Sandifer) Aker, was an activist and advocate for Black Americans with sickle cell disease. Kaycee had seven siblings, two of whom died of sickle cell anemia, inspiring her mother’s devotion to the cause, according to “Kansas City Women of Independent Minds,” a 1992 book by the Kansas City historian Jane Fifield Flynn. Kaycee’s father, Andrew Collier, died shortly after her birth, Ms. Flynn wrote.She married John Moore Jr. in 1959 and later married Stephen Jones. She is survived by the two children of her first marriage, John Moore III and Michelle Moore Swinton; her siblings Margaret Hall, Angie Ruth Wesley, Frances Collier and Jimmie Collier; three grandchildren; and four great-grandchildren.It was in the 1970s that Ms. Moore headed west to audition for Hollywood roles and met Mr. Burnett, the filmmaker who would cast her in “Killer of Sheep.” Her last major film role was in “Ninth Street” (1999), by the writer-director Kevin Willmott.After her mother died in the 1990s, Ms. Moore took over her role as executive director of the Kansas City chapter of the Sickle Cell Disease Association of America. More

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      Carl Bean, Gay Singer Who Turned to Preaching, Dies at 77

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      After recording “I Was Born This Way,” a club favorite, he entered the ministry and founded a church for the L.G.B.T.Q. community.Carl Bean, who in 1977 recorded “I Was Born This Way,” a disco song of L.G.B.T.Q. pride that became a much-remixed club favorite — and who then became a minister and AIDS activist, founding a church in Los Angeles that sought to serve the spiritual needs of gay people and others who were marginalized — died on Tuesday in Los Angeles. He was 77.Unity Fellowship Church, which he founded in 1985 and which is guided by the slogan “God is love and love is for everyone,” announced his death on its website. It did not give a cause.Mr. Bean, who was openly gay from a young age, was a singer before he was a preacher and received the title archbishop, recording gospel songs for ABC Records in the mid-1970s as the frontman for the group Carl Bean and Universal Love. The Motown label had acquired the rights to “I Was Born This Way,” a song written by Bunny Jones, set to music by Chris Spierer and recorded in 1975 by a singer using the name Valentino (real name Charles Harris). The chorus went: “Oh yes I’m happy, I’m carefree and I’m gay, yes I’m gay./’Tain’t a fault, ’tis a fact, I was born this way.”Motown approached Mr. Bean about covering it.“I was hesitant to sign with another record label,” he told The Advocate in 1978, “but after I found out what the song was, I knew I had to do it. It was like providence. They came to me with a song I have been looking for my whole life.”The Bean version, with a more pronounced disco flair and a streamlined chorus (“I’m happy, I’m carefree and I’m gay; I was born this way”), became a favorite in gay clubs all over the country and abroad. Some 34 years later, it inspired Lady Gaga’s No. 1 hit “Born This Way.”Mr. Bean had considered the ministry before, but the song helped him focus that calling.“I suppose this song and its message is a sort of ministry to gay people,” he said in the 1978 interview. “I am using my voice to tell gay people that they can still feel good about being gay even if there are people like Anita Bryant around” — a reference to one of the most prominent opponents of gay rights in the 1970s.Archbishop Bean was ordained as a minister in 1982 and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity.via Unity Fellowship Church MovementHe always praised Motown for backing the record, but, he said in a 2009 interview with the website Out Alliance, he and the company parted ways “when they wanted me to do songs like ‘Ooh girl I love you so’ — right after they promoted me as openly gay.”So he turned away from a music career and toward the ministry. He was ordained in 1982 by Archbishop William Morris O’Neal of the Universal Tabernacles of Christ Church and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity. He started a Bible study group, which grew into the Unity Fellowship Church.The country was in the midst of the AIDS crisis by then, and one of his outreach efforts, the Minority AIDS Project, which he started in 1985, focused on Black and Latino residents of Los Angeles. One thing it tried to do was correct flaws in the educational material put out by the government, or by predominantly white organizations, which was not registering with people of color.“You almost had to have a college degree to understand it,” he told The New York Times in 1987. “We put people of color on the brochure so people couldn’t say, ‘This doesn’t affect me.’”The effort also sought to overcome cultural taboos in minority communities.“AIDS took the cloak off for the world that homosexuality exists, especially for minorities,” he told The Los Angeles Times in 1989. “People who wanted to think there was no such thing as a gay Black man or a gay Latino had a rude awakening.”He became a bishop in the church in 1992 and an archbishop in 1999.“While his life and spirit may have inspired Lady Gaga’s iconic song ‘Born This Way,’” Barbara Satin, faith work director of the National L.G.B.T.Q. Task Force, said by email, “his true legacy will be the way he lived and the countless people his ministry impacted.”Carl Bean was born in Baltimore on May 26, 1944. “Mom was 15, Dad was 16, and they never married,” he wrote in his autobiography, “I Was Born This Way: A Gay Preacher’s Journey Through Gospel Music, Disco Stardom, and a Ministry in Christ” (2010), written with David Ritz.Archbishop Bean, who was openly gay from a young age, published his autobiography in 2010.Simon & SchusterIn the book, he portrayed his upbringing as a communal affair. “I was raised by many mothers who took me in and loved me completely,” he wrote, though he also described sexual abuse by a man he thought of as an uncle.Religion was important to him even as a young boy.“I used to carry my Bible and read it on the school bus,” he told The Los Angeles Times in 1995. “And after school I’d go over to the church — it was a Black Baptist church — and sit in the church secretary’s office and help her with letters and things. I sang in the choir and expressed a desire to go into the Christian ministry. I was a role model in my community.”But he also knew from an early age that he was gay, and eventually the community turned on him.“A neighbor boy and I were intimate, and his parents told my parents,” he recalled in the Out Alliance interview. “I got the blame.”“I had had all this support — and suddenly I was a pariah,” he added. “I had been little Carl who did well in school and could sing, et cetera. Now suddenly I was the bringer of shame.”At 13, he said, “I went to the bathroom and took every pill in the medicine cabinet and went into my room and locked the door, and wrote a note saying ‘I’m sorry I couldn’t be what you wanted me to be.’” The suicide attempt resulted in sessions with a psychiatrist that, Archbishop Bean said, proved life-changing.“She said she couldn’t teach me to be what my parents wanted, but she could teach me to accept myself and be comfortable with who I was,” he told Out Alliance.While still a teenager he moved to New York, where he joined Alex Bradford’s gospel singing group. In 1972 he relocated to Los Angeles.Among the many honors Archbishop Bean received over the years was one bestowed in 1992 by the AIDS Healthcare Foundation, a global organization: It named an AIDS hospice center in South Los Angeles the Carl Bean House.Information on survivors was not immediately available.In 1995, Archbishop Bean reflected on his experience of being an outcast, and about his motivation in creating an inclusive church.“If I can help other people not to have to face what I did,” he told The Los Angeles Times, “then that’s what Christianity and God and love are all about.” More