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      ‘My Name Is Pauli Murray’ Review: Ahead of the Times

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      The pioneering legal thinker influenced Ruth Bader Ginsburg. But this documentary by the filmmakers behind “RBG” misses the mark.“My Name Is Pauli Murray,” the plainly pedagogical documentary by the filmmakers Betsy West and Julie Cohen, hinges on the audience not knowing who Murray was: an activist, writer, attorney and priest. The easier to wow us with the onslaught of information, which rightfully situates Murray — a Black, gender nonconforming intellectual who died in 1985 — as a thinker ahead of the times.As the first African American student to receive a doctorate from Yale Law School, Murray was a civil rights trailblazer, and an early architect of the idea that the equal protection clause of the 14th Amendment should guarantee not just racial but gender equality. Ruth Bader Ginsburg, one of the film’s many talking heads, explicitly cites Murray in one of her related Supreme Court opinions. Also touted is Murray’s refusal to sit at the back of the bus 15 years before Rosa Parks captured national attention by doing the same.Indeed, Murray’s story is a remarkable — and extensive — one that the filmmakers stuff into an hour and a half that feels like a dull and disorganized PowerPoint lecture.Murray was also a prolific writer who left behind troves of letters, diaries, poems and manuscripts detailing personal struggles with institutional rejection on the basis of gender or race (or often both) as well as romantic relationships with women. West and Cohen attempt to humanize their subject via these documents, but the effect feels cheesy and hollow, in no small part because of the overabundance of material. Along with audio recordings of Murray, the sound of a clacking typewriter is prominent and Murray’s cursive handwriting often floats across the screen.In “My Name is Pauli,” the filmmakers touch on more compelling themes than in their Ginsburg hagiography, “RBG,” by singling out a figure whose life and work reminds us that more complex and fluid understandings of race and gender are not strictly modern phenomena. But the result feels an awful lot like an illustrated textbook.My Name Is Pauli MurrayRated PG-13. 20th-century cruelty. Running time: 1 hour 31 minutes. In theaters. More

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      Pauli Murray Should Be a Household Name. A New Film Shows Why.

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      The lawyer, activist and minister made prescient arguments on gender, race and equality that influenced Thurgood Marshall and Ruth Bader Ginsburg.When the lawyer, activist, author and educator Pauli Murray died in 1985 at the age of 75, no obituary or commemoration could contain all of her pathbreaking accomplishments. A radical and brilliant legal strategist, Murray was named a deputy attorney general in California — the first Black person in that office — in 1946, just a year after passing the bar there. Murray was an organizer of sit-ins and participated in bus protests as far back as the 1940s, and co-founded the National Organization for Women. Murray was also the first Black woman to be ordained an Episcopal priest. In 2012, she was sainted.Murray has been saluted in legal, academic and gender-studies circles, and in the L.G.B.T.Q. community. But her overarching impact on American life in the 20th and now 21st centuries has not been broadly acknowledged: the thinking and writing that paved the way for Brown v. Board of Education; the consideration of intersectionality (she helped popularize the term “Jane Crow”); the enviable social circle, as she was a buddy of Langston Hughes and a pen pal of Eleanor Roosevelt, and worked on her first memoir alongside James Baldwin at the MacDowell Colony in the first year it allowed Black artists.Murray was devoted to feminism and the rights of women even as, it turned out, she privately battled lifelong gender identity issues. She should be a household name on par with Gloria Steinem or Ruth Bader Ginsburg, both of whom cited her work often. Instead Murray is an insider’s civil rights icon.Now a documentary, “My Name Is Pauli Murray,” aims to introduce Murray to the masses. Made by the same Academy Award-nominated filmmakers behind the surprise hit “RBG,” it uses Murray’s own voice and words as narration, drawn from interviews, oral histories and the prolific writing — books, poems and a collection of argumentative, impassioned and romantic letters — that Murray meticulously filed away with an eye toward her legacy. And the film arrives at a moment when the tenacious activism of people of color, especially women, is being re-contextualized and newly acknowledged, at the same time that many of the battles they fought are still raging.This is especially true for Murray, whose views on gender, race, sexuality and equality were generations ahead of their time. In 2020, the A.C.L.U. won an anti-discrimination case that built on Murray’s work. “She challenged racism, sexism, heterocentricism, colorism and elitism,” Anita Hill, the lawyer and educator, wrote in an email. “It has taken me 20 years to discover the extraordinary breadth of her contributions to law and social justice.”When the directors Betsy West and Julie Cohen decided to pursue a documentary about Murray, the first interview they booked, in 2018, was with Ginsburg, whose work had introduced them to the weight of Murray’s achievements. In the film, Ginsburg smilingly calls Murray “feisty.” Roosevelt, Murray’s longtime friend, chose “firebrand.” The more the filmmakers learned, the more astounded they were that Murray was not better known.“We just thought, why didn’t anybody teach us about this person?” West said.“We really think of this documentary as the beginning of the conversation,” Cohen added. “This is a starting point, because there’s so much to say.”Laverne Cox and Chase Strangio in a scene from the documentary. Strangio credited Murray’s work with laying the groundwork for an A.C.L.U. case against L.G.B.T.Q.  discrimination.Amazon StudiosIn some ways, the central tension of Murray’s life was the degree to which Murray’s ideas were dismissed, and her unyielding belief that they would eventually be accepted. Murray’s law school thesis strikingly argued against “separate but equal.” A decade later, Thurgood Marshall borrowed from its framework to win Brown v. Board before the Supreme Court. “What I say very often,” Murray quips in the film, under a broad, impish smile, “is that I’ve lived to see my lost causes found.”Though she lived humbly, Murray, who called her preferred method of persuasion “confrontation by typewriter,” was long aware of her own exceptionalism. She published a memoir in 1956 about her family’s complicated, multiracial history, and held teaching positions across the country and in Ghana, advancing views on how to attain equity. But each step toward a broader audience, a bigger platform, was hard-won. Like Hill, Murray was a professor at Brandeis University — but Murray had to fight for tenure, the documentary shows, even though she was the first Black person to receive Yale Law School’s most advanced degree, doctor of juridical science.In 2017, Yale named a residence hall after Murray, but Hill noted that when she herself was at Yale Law in the late 1970s, she couldn’t recall Murray’s name even being mentioned. “I chalk the near erasure of her contributions as an activist, author, scholar — of law, African studies, African American studies, and gender studies — to sexism and racism combined and separately,” Hill said.Murray was a nomad. She went “wherever her cause took her,” said Karen Rouse Ross, her great-niece. After college, Murray, who often dressed androgynously, hopped trains, then joined the labor movement. Settling into life as an itinerant activist and lawyer, Murray transported enough books and papers to fill floor-to-ceiling shelves and a wall of filing cabinets. In her 70s, living in an apartment in Baltimore, Murray kept up the habit of typing away on her Remington into the wee hours, books piled on the floor. “She had a white coffee mug like you would get at a diner somewhere, constantly filled with black coffee, and she smoked unfiltered cigarettes,” Ross said. “That’s who she was, all night long.” When Murray’s papers were donated to Harvard, they filled 141 boxes.Talleah Bridges McMahon, a producer of the film, was shocked when she started sorting through them. Instead of the drafts of speeches and other public-facing documents she thought she’d find, there was a trove of private correspondence between Murray and her inner circle, including doctors. “There were complete conversations,” she said, and decades of journals. Some had pages ripped out or words blacked out. “These are curated records,” McMahon said. “The more I saw that, the more I understood that everything we were seeing is what Pauli wanted people to see.”Murray’s great-niece Karen Ross, left, the producer Talleah Bridges McMahon, the filmmakers Julie Cohen and Betsy West and Ross’s daughter, Kyrah Boyce. Amazon StudiosThat included Murray’s nearly lifelong sense of being misgendered. Among the letters were those to doctors imploring them for help. “My life is unbearable in its present form,” she wrote, according to the film. Murray sought out hormone treatment, which was denied, and even underwent exploratory surgery because she was convinced (wrongly) that she had undescended testes.But this anguish was largely hidden. Murray’s romantic life also existed almost entirely behind closed doors; even some family members were not aware of her relationships. She never lived with her longtime partner, Irene Barlow, whom she met at a law firm where both worked. But the letters show a deep connection and a sense of playfulness around their secret love: They used code names, and Barlow sometimes signed her missives “007,” with the 0s drawn as eyeglasses.As private as Murray was, “there was a certain faith or trust that we would eventually understand what was happening,” McMahon said.Some activists in the film use “they” pronouns for Murray because even though that language wasn’t in use then, it opens up possibilities for Murray’s identity and preferences now. “I do think it’s important to not confine Pauli to the time Pauli was living,” McMahon said.Family members, including Ross, the executor of Murray’s estate and founder of the Pauli Murray Foundation, use she/her pronouns for their relative; Murray used them, too. Born in 1910 as Anna Pauline, Murray later chose the neutral nickname Pauli — another moniker the filmmakers rely on. In this article, The New York Times is using Murray’s name as much as possible, and adhering to the family’s choice for pronouns.Some scholars feel that it was Murray’s sense of in-betweenness that shaped her then-radical thinking about the intersection of race, gender and more. It helped ignite the realization that race and gender norms are socially constructed, and “made her increasingly critical of boundaries,” as one biographer, Rosalind Rosenberg, says in the film.For Murray, there was an urgent need to be understood in all she encompassed. “Most of her life was, ‘You will see me, you will hear me!’” Ross says in the film. Some of that fervor, Ross added in an interview, shifted after Murray made the surprise decision, late in life, to become an Episcopalian priest. Murray’s focus moved from agitating for change, to listening for healing.But Murray remained committed to creating equality: Preaching in Baltimore, she had a service full of girls as acolytes, which was not typical then. She would say to them, “Ladies, are we living up to our full potential?” her niece recalled. “That was very important to her, that she inspired other women to be all that they could be.”For the filmmakers and others who followed in Murray’s footsteps, that legacy shone brightly. “I think of her courage in the face of disappointments,” Hill said, quoting a line from Murray’s poem “Dark Testament”: “Hope is a song in a weary throat.”“Even though Murray knew that the odds were often against her success, she kept fighting for what she believed was right,” Hill continued. “It takes a lot of courage to be hopeful.” More

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      Kaycee Moore, Actress in Black Directors’ Seminal Films, Dies at 77

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      She explored her characters’ inner lives in movies like “Killer of Sheep” and “Bless Their Little Hearts,” independent works that grew out of the L.A. Rebellion movement.Kaycee Moore, whose nuanced acting documented Black American life in movies by a group of young, Black independent directors in Los Angeles in the 1970s and ’80s, died on Aug. 13 at her home in Kansas City, Kan. She was 77.The death was confirmed by the Watkins Heritage Funeral home. No cause was given.Ms. Moore made only a handful of movies, but they had an outsize impact on American cinema. Her portrayals defied the traditional roles for Black women of her era, in action-packed or trauma-filled blockbusters, and instead laid bare the interior lives of her characters.Her debut came in “Killer of Sheep” (1978), the director Charles Burnett’s first feature. (It was his thesis for the film program at the University of California, Los Angeles.) Mr. Burnett was a member of the community of independent filmmakers that would later become known as the L.A. Rebellion.Their movies, unlike many mainstream Hollywood pictures, humanized Black characters and celebrated Black family life, though they did not shy away from hardship. Ms. Moore’s characters in “Killer of Sheep” and “Bless Their Little Hearts” (1983) were both struggling wives who wanted the best for their children and husbands in a system portrayed as designed to keep Black Americans down and out.“Killer of Sheep” follows a Los Angeles slaughterhouse worker whose leading of lambs to their death takes on biblical resonance. Ms. Moore played the worker’s unnamed wife as she raises their family in the blighted Los Angeles neighborhood of Watts. Critics lauded the film’s stark visual style, and The Sacramento Bee called Ms. Moore’s performance “incandescent.”Upon the film’s rerelease in 2007, the critic Stuart Klawans, writing in The Nation, praised the “profoundly moving” work of Ms. Moore and Henry G. Sanders, who played her husband. “Their lives are denuded in many ways, materially impoverished and spiritually numbed,” he wrote, “but for all that, they have the grandeur of unchallengeable fact.”“Bless Their Little Hearts” came next for Ms. Moore. She played Andais, the wife of the protagonist, Charlie (Nate Hardman). The film, directed by Billy Woodbury and written by Mr. Burnett, charts Charlie’s struggle to find permanent work and the temptations he faces to turn to crime, all set against the backdrop of a newly begun extramarital affair.Looking back at the L.A. Rebellion films in an essay in The New York Times in 2020, the critic Ben Kenigsberg found Ms. Moore’s performance naturalistic. “She is shown in contrasting scenes riding the bus: in one, she nods off from fatigue; later, having discovered that Charlie is having an affair, she is wide-awake,” he wrote. “When the two finally fight about the fling, the scene, staged in a single take, feels utterly extemporaneous.”Acting in “Bless Their Little Hearts” was not always easy for Ms. Moore. She recalled in the production notes for the film that the climactic argument scene, filmed in one take, included actual physical violence. But “for the most part,” she said, “it was a film set that was full of love.”Her acting style, Mr. Woodberry, the director, said in an interview, was not naturalistic but realistic, informed by small expressions and actions and drawn from personal experience. “She’s a person who knew a lot about life,” he said of Ms. Moore, “and she could bring that to the character.”Ms. Moore later joined an ensemble cast of Black actors in Julie Dash’s “Daughters of the Dust” (1991), which is generally considered the first film by a Black woman to achieve a wide release in the United States. In the film, Ms. Moore played Haagar Peazant, a discontented member of the insular Gullah community in the islands off South Carolina during the Jim Crow era. Ms. Moore imbued the character, who wants to leave the community, with an iron will.“The film is an extended, wildly lyrical meditation on the power of African cultural iconography and the spiritual resilience of the generations of women who have been its custodians,” The Times critic Stephen Holden wrote in 1992.L.A. Rebellion movies have entered the pantheon of American film. “Daughters of the Dust” and “Bless Their Little Hearts” were made part of the prestigious Criterion Collection, and “Killer of Sheep” was one of the first 50 films introduced into the Library of Congress’ National Film Registry in 1990.Kaycee Collier was born in Kansas City, Kan., on Feb. 24, 1944. Her mother, Angie Mae (Sandifer) Aker, was an activist and advocate for Black Americans with sickle cell disease. Kaycee had seven siblings, two of whom died of sickle cell anemia, inspiring her mother’s devotion to the cause, according to “Kansas City Women of Independent Minds,” a 1992 book by the Kansas City historian Jane Fifield Flynn. Kaycee’s father, Andrew Collier, died shortly after her birth, Ms. Flynn wrote.She married John Moore Jr. in 1959 and later married Stephen Jones. She is survived by the two children of her first marriage, John Moore III and Michelle Moore Swinton; her siblings Margaret Hall, Angie Ruth Wesley, Frances Collier and Jimmie Collier; three grandchildren; and four great-grandchildren.It was in the 1970s that Ms. Moore headed west to audition for Hollywood roles and met Mr. Burnett, the filmmaker who would cast her in “Killer of Sheep.” Her last major film role was in “Ninth Street” (1999), by the writer-director Kevin Willmott.After her mother died in the 1990s, Ms. Moore took over her role as executive director of the Kansas City chapter of the Sickle Cell Disease Association of America. More

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      Carl Bean, Gay Singer Who Turned to Preaching, Dies at 77

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      After recording “I Was Born This Way,” a club favorite, he entered the ministry and founded a church for the L.G.B.T.Q. community.Carl Bean, who in 1977 recorded “I Was Born This Way,” a disco song of L.G.B.T.Q. pride that became a much-remixed club favorite — and who then became a minister and AIDS activist, founding a church in Los Angeles that sought to serve the spiritual needs of gay people and others who were marginalized — died on Tuesday in Los Angeles. He was 77.Unity Fellowship Church, which he founded in 1985 and which is guided by the slogan “God is love and love is for everyone,” announced his death on its website. It did not give a cause.Mr. Bean, who was openly gay from a young age, was a singer before he was a preacher and received the title archbishop, recording gospel songs for ABC Records in the mid-1970s as the frontman for the group Carl Bean and Universal Love. The Motown label had acquired the rights to “I Was Born This Way,” a song written by Bunny Jones, set to music by Chris Spierer and recorded in 1975 by a singer using the name Valentino (real name Charles Harris). The chorus went: “Oh yes I’m happy, I’m carefree and I’m gay, yes I’m gay./’Tain’t a fault, ’tis a fact, I was born this way.”Motown approached Mr. Bean about covering it.“I was hesitant to sign with another record label,” he told The Advocate in 1978, “but after I found out what the song was, I knew I had to do it. It was like providence. They came to me with a song I have been looking for my whole life.”The Bean version, with a more pronounced disco flair and a streamlined chorus (“I’m happy, I’m carefree and I’m gay; I was born this way”), became a favorite in gay clubs all over the country and abroad. Some 34 years later, it inspired Lady Gaga’s No. 1 hit “Born This Way.”Mr. Bean had considered the ministry before, but the song helped him focus that calling.“I suppose this song and its message is a sort of ministry to gay people,” he said in the 1978 interview. “I am using my voice to tell gay people that they can still feel good about being gay even if there are people like Anita Bryant around” — a reference to one of the most prominent opponents of gay rights in the 1970s.Archbishop Bean was ordained as a minister in 1982 and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity.via Unity Fellowship Church MovementHe always praised Motown for backing the record, but, he said in a 2009 interview with the website Out Alliance, he and the company parted ways “when they wanted me to do songs like ‘Ooh girl I love you so’ — right after they promoted me as openly gay.”So he turned away from a music career and toward the ministry. He was ordained in 1982 by Archbishop William Morris O’Neal of the Universal Tabernacles of Christ Church and began working in Los Angeles, with a particular interest in reaching out to gay Black people and other groups who had felt unwelcome in mainstream Christianity. He started a Bible study group, which grew into the Unity Fellowship Church.The country was in the midst of the AIDS crisis by then, and one of his outreach efforts, the Minority AIDS Project, which he started in 1985, focused on Black and Latino residents of Los Angeles. One thing it tried to do was correct flaws in the educational material put out by the government, or by predominantly white organizations, which was not registering with people of color.“You almost had to have a college degree to understand it,” he told The New York Times in 1987. “We put people of color on the brochure so people couldn’t say, ‘This doesn’t affect me.’”The effort also sought to overcome cultural taboos in minority communities.“AIDS took the cloak off for the world that homosexuality exists, especially for minorities,” he told The Los Angeles Times in 1989. “People who wanted to think there was no such thing as a gay Black man or a gay Latino had a rude awakening.”He became a bishop in the church in 1992 and an archbishop in 1999.“While his life and spirit may have inspired Lady Gaga’s iconic song ‘Born This Way,’” Barbara Satin, faith work director of the National L.G.B.T.Q. Task Force, said by email, “his true legacy will be the way he lived and the countless people his ministry impacted.”Carl Bean was born in Baltimore on May 26, 1944. “Mom was 15, Dad was 16, and they never married,” he wrote in his autobiography, “I Was Born This Way: A Gay Preacher’s Journey Through Gospel Music, Disco Stardom, and a Ministry in Christ” (2010), written with David Ritz.Archbishop Bean, who was openly gay from a young age, published his autobiography in 2010.Simon & SchusterIn the book, he portrayed his upbringing as a communal affair. “I was raised by many mothers who took me in and loved me completely,” he wrote, though he also described sexual abuse by a man he thought of as an uncle.Religion was important to him even as a young boy.“I used to carry my Bible and read it on the school bus,” he told The Los Angeles Times in 1995. “And after school I’d go over to the church — it was a Black Baptist church — and sit in the church secretary’s office and help her with letters and things. I sang in the choir and expressed a desire to go into the Christian ministry. I was a role model in my community.”But he also knew from an early age that he was gay, and eventually the community turned on him.“A neighbor boy and I were intimate, and his parents told my parents,” he recalled in the Out Alliance interview. “I got the blame.”“I had had all this support — and suddenly I was a pariah,” he added. “I had been little Carl who did well in school and could sing, et cetera. Now suddenly I was the bringer of shame.”At 13, he said, “I went to the bathroom and took every pill in the medicine cabinet and went into my room and locked the door, and wrote a note saying ‘I’m sorry I couldn’t be what you wanted me to be.’” The suicide attempt resulted in sessions with a psychiatrist that, Archbishop Bean said, proved life-changing.“She said she couldn’t teach me to be what my parents wanted, but she could teach me to accept myself and be comfortable with who I was,” he told Out Alliance.While still a teenager he moved to New York, where he joined Alex Bradford’s gospel singing group. In 1972 he relocated to Los Angeles.Among the many honors Archbishop Bean received over the years was one bestowed in 1992 by the AIDS Healthcare Foundation, a global organization: It named an AIDS hospice center in South Los Angeles the Carl Bean House.Information on survivors was not immediately available.In 1995, Archbishop Bean reflected on his experience of being an outcast, and about his motivation in creating an inclusive church.“If I can help other people not to have to face what I did,” he told The Los Angeles Times, “then that’s what Christianity and God and love are all about.” More

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      Classical Music Looks Ahead to a Fall in Flux

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      How will performances feel in the midst of pandemic regulations? Will institutions respond in actions, not just words, to calls for racial equity?Normally, when I look ahead to a new season, I have a pretty good idea of what the performances will be like.But it goes without saying that this is not a normal time. So even with usually sure bets — a new piece by a composer who has excited me in the past; recitals by performers I cherish; great casts in operas old and recent — it’s hard to know what the performances this fall will feel like. The very experience of gathering in concert halls is in flux with the lingering challenges of the pandemic.It looks as if vaccine mandates for audience members will be routine; I’m with those who see this move as the only way to make performances feel safe. But will masks be required or optional? Will there be full capacity, or some spacing in the audience? Will children be allowed, even if they’re still unvaccinated?And even with precautions, will audiences — especially ones that tend to be older, like those for many orchestras and opera companies — feel safe enough to come back? Will musicians gathered together on stages and in cramped pits convey confidence?Again, what will it feel like?And other crucial issues loom. Just months into the pandemic, when nationwide protests against racial injustice broke out after the killing of George Floyd, classical music was forced to grapple anew with questions of relevance, diversity and inclusion. One major institution after another issued statements condemning discrimination and pledging to do better at connecting with the diverse people they serve. Will these words be reflected in policies and programs?The Metropolitan Opera is speaking to the moment while addressing a gaping hole in its history. It will open its return season with “Fire Shut Up in My Bones,” by the composer Terence Blanchard and the librettist Kasi Lemmons, based on a memoir by the New York Times columnist Charles M. Blow about growing up poor and Black in rural Louisiana. This will, shockingly, be the first opera by a Black composer to be presented by the company since its founding in 1883.In this case, I know what to expect, having reviewed the work’s 2019 premiere at Opera Theater of St. Louis, and can eagerly recommend this musically original, dramatically affecting and wrenchingly personal opera. Blanchard, a jazz trumpeter who has written acclaimed film scores, describes “Fire” not as a jazz opera, but as an opera in jazz. What he means, I think, is that jazz naturally permeates his compositional voice, but his score is symphonic — subtle, intricate, complex — taking an essentially traditional approach to opera as drama, with some inventive strokes.The Met’s vaccination policy means that it will not allow children under 12, which might threaten its holiday presentation of Mozart’s “The Magic Flute.”Sara Krulwich/The New York TimesThe Met is requiring proof of vaccination from everyone in the audience, and will not allow children under 12, since they are not yet eligible for the vaccines. Will this affect the company’s abridged, English-language version of Mozart’s “The Magic Flute” this holiday season? The production typically attracts lots of parents with children. The company’s website says that, should young children be able to be vaccinated this fall, they will of course be welcome. If not, it would seem untenable for the Met to go forward with a family-friendly entertainment in December.Nagging concerns like these — along with the threat of cancellations because of virus outbreaks — may well linger in all the performing arts..css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-w739ur{margin:0 auto 5px;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-w739ur{font-size:1.25rem;line-height:1.4375rem;}}.css-9s9ecg{margin-bottom:15px;}.css-uf1ume{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-box-pack:justify;-webkit-justify-content:space-between;-ms-flex-pack:justify;justify-content:space-between;}.css-wxi1cx{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-flex-direction:column;-ms-flex-direction:column;flex-direction:column;-webkit-align-self:flex-end;-ms-flex-item-align:end;align-self:flex-end;}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-qjk116{margin:0 auto;overflow:hidden;}.css-qjk116 strong{font-weight:700;}.css-qjk116 em{font-style:italic;}.css-qjk116 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:visited{color:#326891;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:hover{-webkit-text-decoration:none;text-decoration:none;}As for the New York Philharmonic, this season it will not have access to David Geffen Hall, which is in the midst of an extensive, long-awaited renovation. The orchestra will perform mostly at Alice Tully Hall, the Rose Theater at Jazz at Lincoln Center and Carnegie Hall.Some intriguing programs reveal serious attempts to bring in composers from underrepresented groups and to showcase exciting younger artists, without neglecting the core repertory. Dalia Stasevska will lead a program (Oct. 20-23) featuring works by Missy Mazzoli, John Adams and, of special interest, Anthony Davis, the winner of the 2020 Pulitzer Prize in Music for his opera “The Central Park Five.” Davis’s “You Have the Right to Remain Silent,” a clarinet concerto written in 2007 and revised four years later, is its composer’s autobiographical depiction of an encounter with the police, and is therefore more timely than ever. Anthony McGill, the Philharmonic’s superb principal clarinetist (and the orchestra’s only Black player) is the soloist.Earlier in the month (Oct. 14-16), the Philharmonic’s music director, Jaap van Zweden, leads a seemingly more traditional program — but with a twist that shows the subtle ways in which concerns about racial and gender representation are affecting the concert experience. At the Rose Theater — more intimate than Geffen Hall — Leif Ove Andsnes will play Robert Schumann’s beloved Piano Concerto, but will open the concert with Clara Schumann’s solo Romance in A Minor, a nod to a composer slowly getting her long-belated due.Jaap van Zweden, the New York Philharmonic’s music director, will lead the orchestra at different venues as David Geffen Hall is closed for renovations.Michelle V. Agins/The New York TimesYou might have thought that a powerhouse institution like Carnegie Hall would want to come roaring back. It says much about this still-dicey moment for classical music, in terms of both financial and public health, that the hall is pacing itself and keeping its fall season relatively light. Its opening night on Oct. 6 offers Yannick Nézet-Séguin, who leads the Metropolitan Opera and the Philadelphia Orchestra, in a program that attempts to be both a gala celebration and a statement of purpose.The program, featuring the Philadelphians, opens with Valerie Coleman’s new “Seven O’Clock Shout,” written during the pandemic, followed by Shostakovich’s Piano Concerto No. 2, with the dazzling Yuja Wang as soloist. Next comes that gala standard, Bernstein’s Overture to “Candide.” The Iranian-Canadian composer Iman Habibi’s “Jeder Baum spricht” (2019), commissioned by the orchestra for Beethoven’s 250th anniversary last year, was written in dialogue with Beethoven’s Fifth and Sixth symphonies. Here it will lead into an account of Beethoven’s Fifth, setting off a full Beethoven symphony cycle with Nézet-Séguin and the Philadelphia Orchestra, originally planned for last year.These classic symphonies will be interspersed with contemporary pieces — which, though not a novel idea, is a good one. It feels all too familiar for a complete Beethoven symphony cycle to dominate Carnegie’s season.But will it in practice? It may well be that for some time yet, hearing even standard works played beautifully will feel restorative, almost miraculous.Yet given the crises we have endured and the urgent challenges that remain, I hope my wish wins out that institutions try harder to connect and engage, to foster living composers and new generations of artists. I’ve long believed that many classical ensembles, especially major orchestras, spend too much time thinking about how they play and not enough about what they play and why they play it. We all love the standard repertory. But an ensemble puts more on the line and fosters classical music as a living art form when it presents a new piece, champions a neglected older work or takes a risk with unconventional programming.These things have always mattered crucially in my thinking — now, more than ever. If this results in what some may see as grading on a curve — by giving extra credit, in a sense, to artists who reach out and take risks — so be it. The status quo will no longer suffice. More

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      When Europe Offered Black Composers an Ear

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      Spurned by institutions in America, artists were sometimes given more opportunities across the Atlantic.In early September 1945, amid the rubble of a bombed-out Berlin, the Afro-Caribbean conductor Rudolph Dunbar stepped onto a podium and bowed to an enthusiastic audience of German citizens and American military personnel.The orchestra had gathered in an old movie theater functioning as a makeshift concert hall in the newly designated American zone of the city. First on the program was “The Star-Spangled Banner.” Then came a fairly standard set of orchestral pieces, with Carl Maria von Weber’s “Oberon” Overture followed by Tchaikovsky’s “Pathétique” Symphony. But one piece stood out from the rest: William Grant Still’s “Afro-American Symphony.” When it premiered in 1931 in Rochester, N.Y., it was the first symphony by a Black American to be performed by a major orchestra.Still’s symphony received a robust round of performances in the United States in the 1930s. That decade was a watershed for Black composers like him, who finally managed to convince powerful American ensembles to perform their music. The “Afro-American Symphony” was quickly followed by Florence Price’s Symphony in E Minor, in 1933, and William Dawson’s “Negro Folk Symphony,” in 1934. These works appeared frequently on concert programs in America at the time — and then disappeared.Still’s symphony received a robust round of performances in the United States in the 1930s.The Vicksburg Post/Associated PressIt was Dunbar, a clarinetist who had studied at the Institute of Musical Art (later the Juilliard School), who brought back Still’s music. In New York, the two had struck up a friendship before Dunbar set off in 1924 for Europe, where he studied and performed for over a decade. A student of renowned musicians like the conductor Felix Weingartner and the clarinetist Louis Cahuzac, he was steeped in the world of European art music.But he was also a committed Black activist. Running in the same circles as Black Marxists and Pan-Africanists like George Padmore, Dunbar had long made plain his loathing of white supremacy, whether in the form of Nazism or British imperialism. In fact, he’d already performed Still’s “Afro-American Symphony” for its European debut a few years earlier, on a concert with the London Philharmonic at the Royal Albert Hall to raise funds for Black soldiers fighting the Nazis.Dunbar was invited to perform in Berlin by Leo Borchard, whom the victorious Allies had appointed the Philharmonic’s conductor, and was also an anti-Nazi dissident and resistance fighter who aided German Jews fleeing the Third Reich. The message of Dunbar’s debut could not be clearer: Classical music could not be divorced from a global fight against racism.In the 1980s, the pianist Althea Waites brought the music of Florence Price (shown here) to German audiences — who eagerly applauded.University of Arkansas Libraries Special CollectionsThe work of racial justice in the arts has always been a global effort. Europe’s role in this fight, however, deserves closer inspection. Spurned by the barriers white-dominated institutions placed on them in the United States, Black American composers and musicians have long perpetuated the idea that European audiences were more welcoming. Writing to The New York Age newspaper while studying abroad in London in 1908, the Black American composer Clarence Cameron White said as much: “On every side you find the European musician and music-lover as well realizes that music is too broad and too universal to be circumscribed by the complexion of the skin or texture of the hair.”There is some truth to White’s claim. Some of the earliest performances of William Grant Still’s music had taken place in Paris. At the Théâtre des Champs-Élysées in February 1933, the Pasdeloup Orchestra performed his symphonic poem “Africa,” led by the Austrian conductor Richard Lert, who later fled to the United States after the rise of the Nazis. Safely exiled in Los Angeles, in 1944, Lert invited Black American bass Kenneth Spencer to join him in a performance of Nathaniel Dett’s oratorio “The Ordering of Moses,” another work by a Black composer that would soon disappear for decades.In June, one of the largest festivals outside the United States to celebrate the music of Black composers took place in Hamburg, Germany. Daniel Dittus/ElbphilharmonieIn Torino, Italy, in 1952, the Black American conductor Dean Dixon introduced the music of Ulysses Kay — who was residing at the American Academy in Rome as a winner of the prestigious Rome Prize — to Italian audiences. “Once you secure the allied interest of Europeans according to the highest standards available, you will be heard,” Dixon said.Later, during the Cold War, Kay toured Soviet Russia on behalf of the State Department. In the 1980s, the pianist Althea Waites brought the music of Florence Price to German audiences — who eagerly applauded. “There they listen to my music instead of looking at me,” Waites said. In recent years, composers such as Tania León and George Lewis have also received premieres in Europe.In June, one of the largest festivals outside the United States to celebrate the music of Black composers took place in Hamburg, Germany. Initiated and led by the Hampsong Foundation and the performer and scholar Louise Toppin, the three-day festival at the Elbphilharmonie showcased an array of contemporary pieces and historical works. (Full disclosure: I wrote program notes for the festival and supervised the translations for it.)“The whole experience ended up being a real celebration of Black excellence, but on a continent that I have called home for the past eight years,” said the composer Anthony R. Green, an American based in the Netherlands, whose pieces “Three Quotes from Shakespeare” and “Sojourner Truth” appeared in the festival.William Dawson’s “Negro Folk Symphony” was played at the festival.via W.E.B. Du Bois Papers, Special Collections and University Archives, UMass Amherst LibrariesStaging the festival was no easy feat. It involved translating dozens of Black American art songs from English into German. Moreover, historical negligence shaped what scores and parts the orchestra and singers could find. “This music was forgotten about,” the conductor Roderick Cox said of William Dawson’s “Negro Folk Symphony.” “It was neglected; you couldn’t get access to this music through the publishers; the parts were in shambles.”Indeed, Dawson’s symphony — once heralded as a brilliant success — had been dormant in the United States for decades. Perhaps unsurprising, the only recent recording of it was made in Vienna.But praising Europe for offering a platform for the music of Black American composers omits an important part of the story. White European support of and advocacy for Black American musicians has often come at the expense of their own Black populations. As many Black European intellectuals and activists have pointed out, Europeans know the names of George Floyd, Breonna Taylor, and Trayvon Martin, but do they know those of Oury Jalloh, Stephen Lawrence, and Jerry Masslo?Prestigious music institutes such as Darmstadt, in Germany, have rarely invited Black composers to join their international communities, or given Germany-based Black composers such as Robert Owens and Benjamin Patterson their due. In the city of Hamburg, which has a Black population dating back to the 19th century and was the birthplace of Marie Nejar, an Afro-German woman who survived the Nazis performing as a child actress, the performers and audience at the Elbphilharmonie’s music festival this summer were almost entirely white.Europe has been lax about promoting its own historical Black composers and musicians, such as George Bridgetower, Amanda Aldridge, Chevalier de Saint-Georges and Avril Coleridge-Taylor. Many recent high-profile performances of Black European performers and composers can be attributed to the Chineke Orchestra in England — Europe’s first ensemble to have a majority of musicians of color — rather than to white European musical institutions. Other Black European composers, such as Werner Jaegerhuber, a Haitian-German composer who lived in Germany from 1915 until he was forced to flee the Nazis in 1937, have yet to receive significant European attention.The recognition of Black composers on any stage puts pressure on institutions to contend with their racist pasts and to imagine a better future. Rudolph Dunbar’s performance of Still’s “Afro-American Symphony” and Roderick Cox’s of Dawson’s “Negro Folk Symphony,” nearly a century apart, suggest that efforts to advance racial justice go hand in hand with a commitment to embracing music’s power. Performing the music of Black composers is not simply or only an opportunity to correct historical wrongs. Nor should it be considered the equivalent to eating your proverbial broccoli. Rather, it is an invitation to dine on the most exquisite meals. To fight for the music of Black composers is to fight for a better world. More

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      Micki Grant: ‘I Wanted to Open Eyes’

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      The composer and lyricist, who died at 92, was a trailblazer in virtually every field she touched.Theater in Manhattan was bristling with Black voices in the early 1970s, but these tended to be heard in smaller spaces like the New Federal Theater, the Negro Ensemble Company and the Urban Arts Corps. Micki Grant’s “Don’t Bother Me, I Can’t Cope” spent time in such theaters before winding its way to Broadway in 1972, making it the first time a woman had written the book, music and lyrics to a Broadway musical.The result — four Tony Award nominations, a run of more than two years — was a testament to Grant, a trailblazer in virtually every field she touched. She died on Aug. 21 at 92. But the success of the show also stemmed in part from its image of Black America, one that Grant created through a blend of conviction and calculation.Just as “Hair” channeled the era’s countercultural passions into a package that (most) staid Broadway theatergoers could handle — Joe Papp, who squired that show to Broadway from his brand-new Public Theater in 1968, described it as “marvelous for middle-aged people” — “Don’t Bother Me” took a cleareyed but rarely confrontational stance at race relations. At one point, the cast members raised clenched fists, which then turned to peace signs.“I wanted to open eyes but not turn them away,” Grant told me in a 2018 interview about the work, which she described as a conscious divergence from more incendiary pieces by such Black playwrights as Ed Bullins and Amiri Baraka. “I wanted to come at it with a soft fist.” (Grant had just come home from the hospital when we met, but was still energetic enough to shave more than a decade off her stated age at the time without raising any suspicions.)And so the show discussed slavery and slumlords but also Flip Wilson and Archie Bunker, resulting in what the New York Times theater critic Clive Barnes described as “a mixture of a block party and a revival meeting.”As it happens, Grant was in a rare position to call the shots on these decisions. She had spent several years as a contract performer on a soap opera — one of the first Black actors to do so — playing an attorney, Peggy Nolan, on “Another World.” (She also starred in “Don’t Bother Me.”) She would go on to find success writing advertising jingles, winning a Clio award along the way.In 2018, Grant and Savion Glover, the choreographer and director, led a table reading of “Don’t Bother Me, I Can’t Cope” at New York City Center.Karsten Moran for The New York TimesBut the advertising and soap opera industries aren’t exactly known for cultivating auteurist voices. Theater gave Grant a chance to write every syllable and every note of “Don’t Bother Me,” which earned her half of the show’s four Tony nominations. (Her frequent collaborator Vinnette Justine Carroll, who became the first Black woman to direct on Broadway, was also nominated.)It came up blank at the 1973 Tony Awards — “A Little Night Music” and “Pippin” also opened that season — but “Don’t Bother Me” showcased a musical voice equally comfortable with calypso, spoken-word, soul, funk, jazz, and even what could be described as proto-hip-hop. Not to mention gospel, which came to the forefront in “Your Arms Too Short to Box With God,” and other subsequent shows that Grant wrote or co-wrote.Dabblings in Black musical idioms were nothing new for Broadway, of course: Cole Porter never met an Afro-Caribbean rhythm he couldn’t use, while Frank Loesser all but trademarked the still common use of a gospel-style roof-raiser to get the crowd agitated near the end of a show. But Grant’s wide range of repurposings was of an altogether different nature, because it drew so heavily from her own background.This versatility turned her into a go-to lyricist for pre-existing melodies by Eubie Blake (“Eubie!”) but also Harold Arlen (“Sweet & Hot”) and Jacques Brel (“Jacques Brel Blues”), and it also earned her a spot on the all-star writing team of 1978’s “Working” alongside James Taylor, Stephen Schwartz and Mary Rodgers. When I spent long college afternoons listening to published Broadway scores, one particularly fast passage in her “Working” song “Lovin’ Al” had me hitting rewind on the library’s cassette player for a solid half-hour.Grant, a former national chairwoman of the Actors Equity union’s Equal Opportunity Employment Committee, viewed as her biggest professional disappointment “Phillis,” a 1986 musical about the pioneering Black poet Phillis Wheatley. In a recent interview for American Theatre magazine, published after her death, she blamed the white director for the show’s failure, saying he had no knowledge of or sensitivity to the subject matter.But Grant bounced back from this, as she had done from the many other setbacks along the way in becoming her own sort of pioneer. “There’s so little time for hatred,” Grant sang almost 50 years ago in the show that earned her a place in history. Her hand was equally capable of clenching tight and relaxing into a peace sign. The fist was soft, but it held considerable force. More

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      Broadway Power Brokers Pledge Diversity Changes as Theaters Reopen

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      To address Black artists’ concerns, the pact calls for forgoing all-white creative teams, renaming theaters for Black artists and establishing diversity rules for the Tonys.Fifteen months after the George Floyd protests called renewed attention to racism in many areas of society, some of the most powerful players on Broadway have signed a pact pledging to strengthen the industry’s diversity practices as theaters reopen following the lengthy shutdown prompted by the coronavirus pandemic.The agreement commits Broadway and its touring productions not only to the types of diversity training and mentorship programs that have become common in many industries, but also to a variety of sector-specific changes: the industry is pledging to forgo all-white creative teams, hire “racial sensitivity coaches” for some shows, rename theaters for Black artists and establish diversity rules for the Tony Awards.The document, called “A New Deal for Broadway,” was developed under the auspices of Black Theater United, one of several organizations established last year as an outgrowth of the anger Black theater artists felt over the police killings of Floyd in Minnesota and Breonna Taylor in Kentucky. Black Theater United’s founding members include some of the most celebrated performers working in the American theater, including Audra McDonald, Brian Stokes Mitchell, Billy Porter, Wendell Pierce, Norm Lewis and LaChanze.The signatories include the owners and operators of all 41 Broadway theaters — commercial and nonprofit — as well as the Broadway League, which is a trade organization representing producers, and Actors’ Equity Association, which is a labor union representing actors and stage mangers. Their pledges are not legally enforceable, but they agreed to “hold ourselves and each other accountable for implementing these commitments.”The document was negotiated at a series of virtual meetings that began while theaters were closed because of the pandemic; the changes are being announced as two Broadway shows have begun performances this summer, with 15 more planning to start, or restart, in September.“We convened all of the power players in our industry — the unions, the theater owners, producers and creatives — and had conversations about changing habits, structures and creating accountability,” said the director Schele Williams. “We knew that before our theaters robustly started opening in the fall, everyone deserved to know who they were in the space, and how they would be treated, and that’s something none of us have known in our careers.”One of the key changes being called for is that creative teams — which include directors, writers, composers, choreographers and designers — should be diverse. A section signed by directors and writers vows to “never assemble an all-white creative team on a production again, regardless of the subject matter of the show,” while a section signed by producers says, “We will make best efforts to ensure true racial diversity on all future productions.”The meetings, which started in March, were funded by the Ford Foundation and facilitated by Kenji Yoshino, director of the Center for Diversity, Inclusion and Belonging at New York University School of Law. “Everyone came in ready to make change,” the producer David Stone said.Among the changes that will be most visible to the general public: The three big commercial landlords on Broadway — the Shubert, Nederlander and Jujamcyn organizations — each pledged that at least one theater they operate would be named for a Black artist. Jujamcyn already operates the August Wilson Theater, the only Broadway house named for a Black artist.“This is a movement that is going to make change, and we’re happy to be part of it,” said Robert E. Wankel, chairman and chief executive of the Shubert Organization..css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-3btd0c{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:1rem;line-height:1.375rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-3btd0c{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-3btd0c strong{font-weight:600;}.css-3btd0c em{font-style:italic;}.css-w739ur{margin:0 auto 5px;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-family:nyt-cheltenham,georgia,’times new roman’,times,serif;font-weight:700;font-size:1.375rem;line-height:1.625rem;}@media (min-width:740px){#NYT_BELOW_MAIN_CONTENT_REGION .css-w739ur{font-size:1.6875rem;line-height:1.875rem;}}@media (min-width:740px){.css-w739ur{font-size:1.25rem;line-height:1.4375rem;}}.css-9s9ecg{margin-bottom:15px;}.css-uf1ume{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-box-pack:justify;-webkit-justify-content:space-between;-ms-flex-pack:justify;justify-content:space-between;}.css-wxi1cx{display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;-webkit-flex-direction:column;-ms-flex-direction:column;flex-direction:column;-webkit-align-self:flex-end;-ms-flex-item-align:end;align-self:flex-end;}.css-12vbvwq{background-color:white;border:1px solid #e2e2e2;width:calc(100% – 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-12vbvwq{padding:20px;width:100%;}}.css-12vbvwq:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-12vbvwq{border:none;padding:10px 0 0;border-top:2px solid #121212;}.css-12vbvwq[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-12vbvwq[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-12vbvwq[data-truncated] .css-5gimkt:after{content:’See more’;}.css-12vbvwq[data-truncated] .css-6mllg9{opacity:1;}.css-qjk116{margin:0 auto;overflow:hidden;}.css-qjk116 strong{font-weight:700;}.css-qjk116 em{font-style:italic;}.css-qjk116 a{color:#326891;-webkit-text-decoration:underline;text-decoration:underline;text-underline-offset:1px;-webkit-text-decoration-thickness:1px;text-decoration-thickness:1px;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:visited{color:#326891;-webkit-text-decoration-color:#326891;text-decoration-color:#326891;}.css-qjk116 a:hover{-webkit-text-decoration:none;text-decoration:none;}The document’s signatories are committing to changes that would affect many aspects of the theater business, from casting to hair care. But Broadway is a highly unionized work force, and the only labor unions that signed the agreement are those representing actors, stage managers, makeup artists and hairstylists.That leaves some conspicuous gaps — there is pervasive concern about low levels of diversity among Broadway stagehands, musicians and design teams, for example — and the leadership of Black Theater United said that although the group has endorsements from individuals working in those areas, it will continue to work to win more organizational support for the document.The actor NaTasha Yvette Williams said that she expected more groups to embrace the calls for change. “It’s only a matter of time before they come around,” she said.The director Kenny Leon acknowledged frustration that his own union, the Stage Directors and Choreographers Society, was not a signatory. “I am disappointed that my directing union hasn’t signed on yet,” he said. “But as a Black member of that union, I’m going to keep fighting for that.”The executive director of the union, Laura Penn, said the organization was “deeply committed to the principles” of the agreement, but opted not to sign because much of it is “beyond the scope of the union’s purview.”Jeanine Tesori, a composer, said she is hopeful that the variety of professions represented in a show’s music department will jointly commit to creating more opportunity in what can be a tough area to break into. “We have to invite newcomers in,” she said.The signatories pledged to create a new, mandatory, industrywide training program for Equity, Diversity, Inclusion, Accessibility and Belonging. And, with an eye toward further diversifying the industry, they also committed to “mentoring and sponsoring Black talent in our respective fields on an ongoing basis.”“Everybody has a Black Lives Matter statement out,” said the actress Allyson Tucker. “The words are no longer enough. What is the action?”Among the other commitments: remove “biased or stereotypical language” from casting notices; insist on diversity riders prioritizing inclusivity as part of director and author contracts; search more widely for music contractors, who are the gatekeepers to orchestra staffing; and abolish unpaid internships. “Internships had a reputation of being for people who could afford to not be paid any money,” said the actor Darius de Haas.The signatories also commit to “sensitivity” steps for shows dealing with race. “For shows that raise racial sensitivities, we will appoint a racial sensitivity coach whose role is akin to an intimacy coach,” the document says. And separately, it says, “While acknowledging that creatives can write about any subject that captures their interest or imagination, we will, when writing scripts that raise identity issues (such as race), make best efforts to commission sensitivity reads during the drafting process to assist in flagging issues and providing suggestions for improvement. Playwrights and/or those individuals or entities with contractual approval rights will retain creative control to accept or reject the sensitivity reader’s recommendations.”“We have to tell difficult stories,” Schele Williams said. “But we also must take great care.”The document does not detail what kinds of diversity rules the group is seeking for the Tony Awards. But the actor Vanessa Williams said the document’s call for diversity “requirements for Tony Award eligibility” was inspired by new rules for the Academy Awards that will require films to meet specified inclusion standards to qualify for a best picture nomination. More