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      Serpentwithfeet’s Music Is Otherworldly. But His Message Is Down to Earth.

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      On his new album, “Deacon,” the singer and songwriter makes a stark emotional pivot: “I didn’t want to go down in history as the sad boy, because I’ve just experienced so much joy.”The singer and songwriter serpentwithfeet’s 2018 debut album, “Soil,” mingled heartbreak, desperate longing and a search for solace. But he chose pleasure over angst for his second album, “Deacon,” which is filled with songs that savor flirtation, romance, sex and lifelong connection. “I celebrate that I can love and that I’ve been loved,” serpentwithfeet said about the album, due March 26. “And I get to be as jubilant as I want to be.”In a video chat from his home in Los Angeles, he wore a T-shirt with “Kingston” in big letters over a cartoon sun, along with a sunburst medallion. The same medallion appears on the album’s cover photo, which shows serpentwithfeet embracing another Black man. Both of them are dressed in white, as if for a ritual or a celestial ascension.As a Black gay man who grew up in a deeply religious family, serpentwithfeet, now 32, grappled with self-doubt and spirituality alongside love and desire on “Soil” and on his 2016 EP, “Blisters.” “A lot of what I’ve explored in my work is trying to figure out how I can legitimize myself, how I can validate my feelings,” he said, “and that hasn’t always been easy.”His music draws in very individual ways on R&B and the gospel music he grew up singing in a Pentecostal church: “I know church music better than anything else. That will always be my natural cadence.”Yet his songwriting was also shaped by the classical choral music he performed in high school with the Baltimore City College Choir, an award-winning group that competed internationally. “It made me clear about how I wanted to take up space musically,” he recalled. “It was just brilliant to be 14 years old and to have a Black choral director who was like, ‘OK, we’re going to understand classical music. But you’re also going to understand the value and the importance of Black composers and Black people and Black opera singers.’ And we had to sight-read and do our solfège, and to know how to do transcribing and musical notation — all that stuff.”The music serpentwithfeet makes is immediately distinctive, harnessing his gospel and classical training to a startling emotional openness. He works largely as a one-man studio band, fusing his own vocals, instruments and electronics. And he creates songs that are rhapsodic, pensive, harmonically complex, meticulously orchestrated and, often, constructed with layer upon layer of otherworldly vocals.His phantom chorales, he said, are a way of looking beyond himself. “I think about the idea of the operatic chorus, or the village chorus, where I have my limited perspective and then the chorus has the omniscient perspective,” he said. “I’m thinking about a community when I’m making songs. And I’m thinking about me being the younger person in the community. And then there’s the elders, or the village people, who can see more than what I can see.”Nao, an English R&B songwriter, exchanged collaborations with serpentwithfeet. After they wrote a song for her next album, she added her voice and writing — working remotely, largely by exchanging WhatsApp messages — to “Heart Storm,” a shimmering ballad on “Deacon” that envisions love as a deluge.“He had already created this template, and this really beautiful world. I just had to work my way inside of it,” Nao said from London. “He doesn’t songwrite the linear way that I do. He starts from obscure places, with these poetic sequences I just would never think of. I write the way I speak in a conversation. And he writes like he’s Shakespeare. I’d say he’s the Shakespeare of alternative Black music.”“I want people to feel part of the process, and I want people to feel like the thing they are witnessing is alive.”Ryan Pfluger for The New York TimesSampha, another English songwriter, worked with serpentwithfeet and the producer Lil Silva on three songs for “Deacon,” sharing studio jam sessions in London before the quarantine. “He’s got an incredible harmonic brain in terms of the way he can build vocal harmonies and his progressions,” Sampha said by phone from London. “It was really a wonder watching him build things up. And in terms of his voice, it’s a real tool. He really knows how to use it, how to bend it, how to make it go straight as an arrow if he needs to.”Sampha also heard early versions of other songs from the album. “It felt like he was making a real conscious effort,” he said. “Not necessarily turning away from the darkness, but acknowledging the light.”“Blisters,” serpentwithfeet’s first release, had ended with songs titled “Penance” and “Redemption.” He opened “Soil” with “Whisper,” which promised, “You can place your burden on my chest,” and later in the album, in the post-breakup throes of “Mourning Song,” he crooned, “I want to make a pageant of my grief.”But in mid-2020 serpentwithfeet signaled a change in tone. “I needed a pivot,” he said. He released an EP, “Apparition,” that set out to exorcise “those ghosts or those spirits or those ideas that don’t serve me at all,” he said. It started with “A Comma,” which declared, “Life’s gotta get easier/No heavy hearts in my next year.”“I’m not sure how many people care about the arc of my life,” he said. “But with my own personal document, I didn’t want to go down in history as the sad boy, because I’ve just experienced so much joy.”Singles released in advance of “Deacon” announced a new playfulness in serpentwithfeet’s music. In “Same Size Shoe,” which delights in finding similarities with a lover, he suddenly turns his voice into a scat-singing trumpet section. In “Fellowship,” he, Sampha and Lil Silva shake and tap all sorts of percussion as they share a jovial refrain, “I’m thankful for the love I share with my friends.”Three songs on the album — “Malik,” “Amir” and “Derrick’s Beard” — name men the singer lusts for. They are “men from my imagination,” he said. “People ask, ‘Who was this song about?’ And I’m like, ‘Well, part of it, I was talking to myself, and the other part, I was talking to a person in my head.’ I think sometimes people just think that everything’s autobiographical, but for me, it’s, like, ‘Well, this happened to me. I wonder what would happen if I augmented this scenario? What would happen if I threw this off the edge of the cliff?’ I try to use all my experiences as a diving board, or as the beginning of a question.”While serpentwithfeet’s own story is full of singular details — Baltimore, the church, the classical choir, Blackness, sexuality — none of them, he believes, should separate anyone from his music. “The brilliant thing about individual stories is that the more specific you are, the more universal it is,” he said. “There’s a lot of artists that I connect with and I can’t identify with necessarily. But I can identify with that human feeling of love in the club, or missing your partner, or hope when you get to visit that country one more time.”He added, “They say gay artists don’t make universal work. That’s a lie. I’ve really listened to a lot of straight music. And I enjoy, and I can identify with being heterosexual. I don’t know what that is like. That ain’t my story. But I can still shed a tear.”He expects his own songs to reach everyone. “I want to be an incredible facilitator,” he said. “I won’t say storyteller because I want the audience to participate with me. I want people to feel part of the process, and I want people to feel like the thing they are witnessing is alive. I want to make work that people feel part of, that people feel like ‘serpent needed me here.’ Like ‘If I didn’t listen to this album, it wouldn’t exist.’ I want everybody to feel like it’s theirs, which is a very particular art form.”“I don’t know if I have accomplished it,” He added. “But that is something that I’m in pursuit of.” More

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      in Movies

      Viola Davis and Andra Day Are Up for Best Actress at the Oscars

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      #masthead-section-label, #masthead-bar-one { display: none }Awards SeasonOscar Nominations HighlightsNominees ListSnubs and SurprisesBest Director NomineesStream the NomineesAdvertisementContinue reading the main storySupported byContinue reading the main storyOscar Nominations 2021: Two Black Women Are Up for Best ActressAndra Day and Viola Davis are the category’s first pair of Black nominees since 1973, when Diana Ross was nominated for “Lady Sings the Blues” and Cicely Tyson was up for “Sounder.”Andra Day, left, as Billie Holiday, and Viola Davis as Ma Rainey. It’s been nearly 50 years since two Black stars competed for best actress in the same year.March 15, 2021Updated 5:03 p.m. ETAndra Day was just the second Black woman to win best actress in a drama at the Golden Globes.Now, she’s part of another milestone: For the first time in nearly 50 years, two Black women are up for best actress in the same year.Day, who plays the iconic singer Billie Holiday in the Hulu biopic “The United States vs. Billie Holiday,” and Viola Davis, who plays another pioneering singer in “Ma Rainey’s Black Bottom,” are the first pair of Black actresses to be nominated since Diana Ross (“Lady Sings the Blues”) and Cicely Tyson (“Sounder”) faced off in 1973.And, in a twist of fate, Day is nominated for the same role that Ross played. Though, she’s probably hoping for better luck: Ross lost the 1973 race to Liza Minnelli, who won for her performance as Sally Bowles in “Cabaret.”Day told Variety in January that she took an immersive approach to her character, including losing nearly 40 pounds and taking up drinking and smoking cigarettes. “I just asked God to give me all of the pain and trauma,” she said. It was her first acting role in a major film.Though “The United States vs. Billie Holiday” received mixed reviews, Day garnered critical acclaim for what The New York Times co-chief film critic A.O. Scott called her “canny and charismatic” performance. Her voice, he wrote, “has some of Holiday’s signature breathy rasp and delicate lilt, and suggests her ability to move from whimsy to anguish and back in the space of a phrase.”This is Davis’s fourth nomination (she won best supporting actress in 2017 for her role in “Fences”). In “Ma Rainey,” she plays blues singer Ma Rainey alongside Chadwick Boseman’s trumpeter, Levee, in what was the late actor’s final film role before he died of colon cancer in August.“Davis brilliantly portrays both the vulnerable position and indomitable spirit of this sturdy figure,” Mark Kermode wrote in The Guardian in December, “with fiery eyes shining through the dark shadows and battered rouge of her makeup, proudly standing her ground.”Day and Davis will go up against Vanessa Kirby (“Pieces of a Woman”), Frances McDormand (“Nomadland”) and Carey Mulligan (“Promising Young Woman”).In the more than 90 years the awards have been handed out, there has been only a single Black best actress winner — Halle Berry for “Monster’s Ball” in 2001.“It’s one of my biggest heartbreaks,” she told Variety last year. “The morning after, I thought, ‘Wow, I was chosen to open a door.’ And then, to have no one … I question, ‘Was that an important moment, or was it just an important moment for me?’”AdvertisementContinue reading the main story More

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      in Television

      Chris Harrison Replaced as ‘Bachelorette’ Host by 2 Female Ex-Contestants

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      #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyChris Harrison Replaced as ‘Bachelorette’ Host by 2 Former ContestantsMr. Harrison, who acknowledged making comments dismissive of racism, will be replaced on the coming season by the first women to host the franchise, Tayshia Adams and Kaitlyn Bristowe.Tayshia Adams, above, will co-host the next season of “The Bachelorette” with Kaitlyn Bristowe. Both are former contestants of the show.Credit…Valerie Macon/Agence France-Presse — Getty ImagesMaria Cramer and March 13, 2021Updated 5:54 p.m. ETChris Harrison will not host the next season of “The Bachelorette” for the first time in the history of the franchise, which began as a guilty pleasure when it debuted in 2002 but has in recent years been criticized for its lack of diversity and insensitive handling of race.Mr. Harrison, 49, will be replaced by Tayshia Adams, who will become the first woman of color to host a season of the show, and Kaitlyn Bristowe. Both are former “Bachelorette” leads.In a statement, Warner Horizon and ABC Entertainment said they supported Mr. Harrison “in the work that he is committed to doing,” and pledged to continue to try achieve “greater equity and inclusion” within the franchise.“We are dedicated to improving the BIPOC representation of our crew, including among the executive producer ranks,” Warner Horizon and ABC Entertainment said, using an acronym meaning Black, Indigenous and people of color. “These are important steps in effecting fundamental change so that our franchise is a celebration of love that is reflective of our world.”Mr. Harrison announced last month that he was “stepping aside” from the current season of “The Bachelor” after acknowledging making remarks that dismissed the racist behavior of a contestant.The decision to feature two women as hosts also follows years of criticism of the show for its portrayal of women as being fixated on marriage or as petty and unstable. The show was also pressured for years by many of its fans, members of “Bachelor Nation,” to include nonwhite leads and more nonwhite contestants.Last month, ABC said that Emmanuel Acho, a former N.F.L. player and the author of the book “Uncomfortable Conversations With a Black Man,” would host an hourlong post-finale special of “The Bachelor” on March 15.The announcement that Mr. Harrison would not host “The Bachelorette” was the latest development in a tumultuous season, which had intended to break ground by featuring the first Black male lead, Matt James, in “Bachelor” history.Before Mr. James, there had been two Black leads on “The Bachelorette”: Rachel L. Lindsay, who was announced as the lead in 2017, and Ms. Adams, whose father is African-American and whose mother is Mexican, and who was a recent midseason replacement.Mr. James’s season was praised for its diverse cast, but many viewers became dismayed by the producers’ decision to focus on fights between the women instead of the relationships building between the contestants and Mr. James.That disillusionment grew into outrage as offensive social media posts and photos of one of the contestants, Rachael Kirkconnell, emerged.In one post, Ms. Kirkconnell had liked a photo with a Confederate flag. Another photo on social media showed her attending an “Old South” plantation-themed ball in 2018.Last month, Mr. Harrison defended Ms. Kirkconnell, who is one of the two finalists on the show, when Ms. Lindsay asked him about the ball during an interview on “Extra.” Mr. Harrison said that “50 million people did that in 2018.”“Rachel, is it a good look in 2018 or is it not a good look in 2021?” Mr. Harrison asked during the interview, suggesting that such parties might have been acceptable in 2018.Ms. Lindsay replied: “It’s not a good look, ever, because she’s celebrating the Old South. If I went to that party, what would I represent at that party?”Mr. Harrison, who frequently talked over Ms. Lindsay during the interview, accused the “woke police” of going after Ms. Kirkconnell and acting as “judge, jury, executioner.”“I don’t know how you’re equipped, when you’ve never done this before, to be woke enough, to be eloquent enough, to be ready to handle this,” he said.Kaitlyn Bristowe will co-host the next season of “The Bachelorette.”Credit…Jc Olivera/Getty ImagesMs. Kirkconnell has apologized. Mr. Harrison also apologized on Instagram after the interview and said that, by excusing historical racism, he had defended it.“I invoked the term ‘woke police,’ which is unacceptable,” Mr. Harrison wrote on Instagram. “I am ashamed over how uninformed I was. I was so wrong. To the Black community, to the BIPOC community: I am so sorry. My words were harmful.”AdvertisementContinue reading the main story More

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      in Theater

      Rescuing an Off Off Broadway Theater With a Storied Past

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      Preservationists hope to save the 13th Street Repertory Company building, with a little help from the Underground Railroad. When Edith O’Hara, the mother hen and indefatigable leader of the eclectic 13th Street Repertory Company for nearly half a century, died last fall at age 103, the future became decidedly shaky for one of Off Off Broadway’s longest-operating stages.In an effort to ensure that it’s not the end of the run as well for the antebellum brick house where both the theater and Ms. O’Hara made their homes, preservationists are urging the city to grant landmark protection to the three-story Greek Revival structure.The city Landmarks Preservation Commission told an advocacy group in January that the quaint 1840s rowhouse with the intricate cast-iron portico at 50 West 13th Street was not distinguished enough to warrant landmark protection on its architectural merits, noting that further study was needed to determine the building’s “cultural significance within the context of Off Off Broadway theater.” Consequently, the group, Village Preservation, has dived into the archives to try to demonstrate that the building is a worthy cultural landmark based not only on its theatrical history but also on an intriguing, newly unearthed piece of African-American history involving a prominent 19th-century Black businessman and abolitionist.The new research “is very helpful and we have added it to our records,” Kate Lemos McHale, the commission’s research director, wrote the group on Feb. 24.A commission spokeswoman added in a statement to The Times that the city “is absolutely committed to recognizing Black history in the urban landscape,” which is why the agency recently launched Preserving Significant Places of Black History, “a world-class story map and educational tool.” She said that the city would “continue to review” 50 West 13th Street.Edith O’Hara, the leader of the 13th Street Repertory Company for nearly half a century, at the theater in 2006. Ms. O’Hara died last fall at age 103.Ruby Washington/The New York TimesA place of opportunity for generations of theatrical neophytes of varying talents, the quirky, no-frills 13th Street Repertory Company was an early stop for such performers as Richard Dreyfuss and Chazz Palminteri. “Line,” a one-act play by Israel Horovitz, ran there for more than 40 years, an Off Off Broadway record. And “Boy Meets Boy,” New York’s first hit gay musical, was first staged there in 1974, the brainchild of Bill Solly, an Englishman whom Ms. O’Hara had taken in and allowed to live upstairs from the theater.Whether the show will go on is unknown. The building is owned by White Knight Ltd., of which Ms. O’Hara’s three children collectively own a little over a third. The balance of the shares are owned in equal proportion by Stephan Loewentheil, a bookseller, and his ex-wife, Beth Farber. The O’Haras and Mr. Loewentheil previously fought a bitter, yearslong real estate battle that ended, in 2010, with an agreement that allowed Ms. O’Hara and her theater to remain in the building until her death. There is no provision for what comes next.The Thirteenth Street Repertory Company has been placed in the hands of its artistic director, Joe John Battista, who has vowed to continue making theater under the group’s name. But whether that will happen on 13th Street or elsewhere — and whether the building will ultimately be sold — depends on the outcome of an offstage drama.Jill O’Hara, one of Edith O’Hara’s two daughters, at the theater in 2017. Ms. O’Hara is a minority shareholder of the company that owns the building.John Taggart for The New York Times“It’s all still in the air at this point,” said Jill O’Hara, one of Edith’s daughters, who sits on White Knight’s board. “It’s a complex situation that’s not made any easier by the history with this guy,” she added, referring to Mr. Loewentheil.The building is managed for White Knight by Nate Loewentheil, the son of Mr. Loewentheil and Ms. Farber.“As someone who cares deeply about cities, I appreciate the history of 50 West 13th Street,” Nate Loewentheil said, “but the building has fallen into very significant disrepair over the past 15 years, so we are trying to figure out our next steps.” (Both his parents declined to comment.)Ms. O’Hara said that her mother believed that the building was once part of the Underground Railroad, the network of activists who helped enslaved African-Americans flee north to freedom before the Civil War. That belief has been perpetuated in local lore because a trap door in the theater’s dressing room leads to a hidden basement chamber unconnected to the rest of the basement.Although no evidence has emerged to support the Underground Railroad rumor, new research, performed by Village Preservation and supplemented by an independent historian and a reporter, suggests that the claim may not be outlandish.From 1858 to 1884, city directories and other records show, the house was owned by Jacob Day, a prominent African-American businessman active in abolitionism and other civil rights efforts. By 1871, Day was one of the wealthiest Black residents of New York City, according to The New York Times, with a net worth of more than $75,000, or around $1.6 million in today’s dollars.The Greek Revival house has an intricate cast-iron portico.Katherine Marks for The New York TimesThe building has fallen into disrepair, and its future is uncertain.Katherine Marks for The New York TimesAn 1880 issue of The People’s Advocate called Day “the fashionable caterer of East Thirteenth Street” and identified him as a leading member of “a colored aristocracy” in the city. “Beginning as a waiter, by economy and thrift after years of struggle he saved money enough to go into business himself,” the paper noted, adding that Day owned “several fine houses.”Newspaper articles appear to document Day’s involvement in civil rights causes over more than 30 years. In 1885, the year after his death, his efforts to further African-American self-determination were recognized in a history of Black Americans. “The Colored population of New York was equal to the great emergency that required them to put forth their personal exertions,” wrote George Washington Williams, spotlighting Day, along with his fellow Greenwich Village resident and abolitionist Dr. Henry Highland Garnet, for doing “much to elevate the Negro in self-respect and self-support.”Born in New York around 1817 to parents who were also born in the city, Day appears to have been publicly active in Black civil-rights efforts as a young man. Along with such prominent abolitionists as the New York publisher and Underground Railroad leader David Ruggles, a man named Jacob Day was among a group in 1840 that called, in the pages of The National Anti-Slavery Standard, for a “National Reform Convention of the Colored Inhabitants of the United States of America,” an effort to combat the colonization movement that aimed to resettle Black Americans in Africa.Day was also a prominent member and the longtime treasurer of the Abyssinian Baptist Church, the city’s second oldest Black church, which moved to nearby 166 Waverly Place shortly after Day bought his house and place of business on 13th Street.Tom Calarco, the author of several books on the Underground Railroad, said that an 1852 article in The Standard suggested a strong connection between the church and leading Underground Railroad figures.The newspaper report detailed an anti-colonization meeting at the church that had been called by the Committee of Thirteen, a vigorous Underground Railroad organization. The Rev. John T. Raymond, the church’s pastor, was a member of the committee and served as president at the 1852 meeting.The entrance to the 13th Street Repertory Company, which was shuttered last March because of the coronavirus. Edith O’Hara lived upstairs until her death last fall, and tenants still occupy the building.Katherine Marks for The New York TimesDay was “a major leader of the Black community, and he was connected up with other important people that were in the abolitionist movement,” Mr. Calarco said. “We know for at least 26 years, he was still participating in these important meetings with people who were leaders of the movement, so you have to make that assumption that he, if not directly, was indirectly involved in the Underground Railroad.”Mr. Calarco also shared a document showing that in 1846, Day was one of a roster of African-Americans given land grants in the Adirondack region of upstate New York by Gerrit Smith, a major underwriter of the Underground Railroad.Mr. Calarco speculated that Day may have used his wealth to fund Underground Railroad operations, whose conductors were often pressed for cash. “They needed the money,” he said, “to pay for the food, to pay for the travel, to pay for the clothes, to pay for people who helped transport” fugitives on boats and trains.After the Civil War, with slavery abolished, Day worked to secure the vote for all Black people in New York State. In 1866, The Standard reported, he was one of a group that called for a convention to remove the discriminatory provision in the state constitution that barred Black people from voting unless they owned property valued at the considerable sum of $250. “The war of steel is over … but the war of ideas must go on until in this country true democratic principles shall prevail,” the group wrote, echoing today’s battles over voter suppression.In 1871, a year after the 15th Amendment to the United States Constitution finally prohibited the federal government and the states from denying or abridging the right to vote based on race or color, a massive jubilee parade of Black citizens wended its way uptown from Washington Square, with throngs of Black and white New Yorkers lining the route. At a “grand mass meeting” at the Cooper Union, The Times reported, Day was among the officers who issued a resolution declaring that the 15th Amendment could only improve the lot of Black Americans if “the exercise of the ballot shall at once be made safe, and our right to exercise it be maintained by civil authority.”In 1880, when the Black civil rights leader Frederick Douglass spoke at a rally for the Republican presidential candidate James A. Garfield at the Cooper Union, Day was among the prominent citizens, Black and white, assembled onstage around him.During the period Day lived on 13th Street, the city’s largest African-American neighborhood, known as Little Africa, had developed nearby south of Washington Square, around Minetta Lane and Minetta and Bleecker Streets. The Abyssinian Baptist Church, whose finances Day managed, had moved to the Village to serve this population. So did the Freedman’s Savings Bank, an institution founded to help former slaves after the Civil War. Day kept an account at the bank, perhaps to support its mission.Reflecting on Day’s house on 13th Street, Sylviane A. Diouf, a historian of the African Diaspora who curated a digital exhibit called “Black New Yorkers” for the Schomburg Center for Research in Black Culture, said: “It’s important to preserve and show that there was an African and then an African-American presence in that area from the Dutch years and that they had institutions and businesses. It’s important to stress that, contrary to what people think, African-Americans didn’t just arrive in Harlem during the Great Migration, but they had a presence for 300 years before that.”By the late 19th century, fierce competition for housing from Italian immigrants was already pushing Black residents uptown from the Village to the Tenderloin district. And some of the lingering physical remnants of Little Africa were demolished in the 1920s by the extension of Sixth Avenue from Carmine Street to Canal Street.“Virtually all of the great institutions and landmarks and homes of leading figures of the 19th-century African-American community of Greenwich Village have been lost or highly compromised,” said Andrew Berman, the executive director of Village Preservation. “50 west 13th Street is one of very few remaining homes of a leading African-American figure, not just in business but in the civil rights arena, that is largely intact from the many decades that he lived and worked there in the 19th century.”For weekly email updates on residential real estate news, sign up here. Follow us on Twitter: @nytrealestate. More

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      in Movies

      Hollywood Loses $10 Billion a Year Due to Lack of Diversity, Study Finds

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      #masthead-section-label, #masthead-bar-one { display: none }What to WatchBest Movies on NetflixBest of Disney PlusBest of Amazon PrimeBest Netflix DocumentariesNew on NetflixAdvertisementContinue reading the main storySupported byContinue reading the main storyHollywood Loses $10 Billion a Year Due to Lack of Diversity, Study FindsA McKinsey report that combined previous research and new interviews argues that concrete steps like company bonuses tied to improved representation can lead to change.A scene from “Black Panther,” starring, from left, Lupita Nyong’o, Chadwick Boseman and Danai Gurira. A new study found that when studios “are looking for Black content, they’re looking for Wakanda or poverty, with no in between.”Credit…Marvel/DisneyMarch 11, 2021Updated 12:00 p.m. ETBy ignoring the systemic racial inequities that plague the film and television business, Hollywood is leaving $10 billion annually on the table. That is one of the main findings in a new report from the management consulting firm McKinsey & Company, which for the first time turned its attention to the lack of Black representation in Hollywood. And, unlike many other studies that do excellent jobs of pointing out problems without giving concrete solutions, this one includes a series of steps that could help change the makeup of the industry.The consultants examined multiple existing research reports on thousands of film and TV shows including the “Hollywood Diversity Report” conducted annually by the University of California, Los Angeles; Nielsen’s 2020 “Being Seen on Screen: Diverse Representation and Inclusion on TV”; and annual work by the University of Southern California’s Annenberg Inclusion Initiative. The McKinsey researchers collaborated with the BlackLight Collective, a group of more than 90 Black leaders who work in film and television.McKinsey conducted anonymous interviews with more than 50 Black and non-Black industry participants including studio executives, producers, writers, directors and agents. The goal was to both reflect their experiences and identify the “pain points” as they try to create content. Examples of such obstacles include Black talent being “forced to sell stories about personal trauma to get ideas optioned” and white executives’ stereotypical assumptions about target audiences being “valued more than lived experiences of creators.”The study noted that Hollywood’s unique structure — involving unpaid or underpaid apprenticeships, tight-knit networks, small, informal and temporary work settings, often in far-flung locations — contributed somewhat to the ecosystem’s failings. But the report also recognized persistent trends that occur in large corporate settings: Black creatives are primarily responsible for providing opportunities for other Black offscreen talent; emerging Black actors receive fewer chances in their career and have a lower margin for error; and there is little minority representation among top management and executive boards. The film industry, the authors concluded, is a less diverse one than even typically homogeneous sectors like energy and finance.“In the same way that collective action is needed to advance racial equity in corporate American, real and lasting change in film and TV will require concerted action and the joint commitment of stakeholders across the industry ecosystem,” said the study’s authors, Jonathan Dunn, Sheldon Lyn, Nony Onyeador and Ammanuel Zegeye.According to the study, the average production budget for films with a Black lead or co-lead is a quarter less than the budget for films with no Black actors. One creative executive, who talked to the authors anonymously, said that when executives “are looking for Black content, they’re looking for Wakanda or poverty, with no in between.” Added one anonymous Black actor, “I have to take stereotypical works, because that’s what’s out there, but then when I take those roles, they say that’s all I am capable of.”To solve these issues, McKinsey offered several concrete measures, including urging studios, networks, streaming services, agencies and production companies to commit publicly to a specific target for Black and nonwhite representation across all levels and roles that reflect the American population: 13.4 percent Black or a total of 40 percent for all people of color. And the report encouraged those companies to expand recruiting efforts beyond New York and Los Angeles into the South, where 60 percent of the Black American labor force is concentrated, and at historically Black colleges and universities.The consultants also suggested increasing transparency and accountability with regular reporting on the racial, gender and ethnic makeup of their organizations. As reinforcement, the study said, executive bonuses should be tied to diversity targets so companies can “ensure that leaders are held to account for progress on racial equality.”Another idea: financially support a range of Black stories by committing 13.4 percent of annual budgets to projects starring Black actors with Black producers, writers and directors behind the camera.And lastly, the authors encouraged Hollywood to create an independent organization to promote diversity — an arms-length group with vocal backers and strong partnerships with film and TV leaders.“It would seem unreasonable to expect on- and off- screen Black talent to continue spending countless hours trying to reform this vast, complex industry on their own, time they could otherwise be spending creating the next hit series or blockbuster movie franchise,” the authors wrote.AdvertisementContinue reading the main story More

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      in Television

      Prince Harry Finally Takes On White Privilege: His Own

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      #masthead-section-label, #masthead-bar-one { display: none }The British Royal FamilyliveInterview and FalloutWhat Meghan and Harry DisclosedWhat We LearnedRace and RoyaltyAdvertisementContinue reading the main storySupported byContinue reading the main storyCritic’s notebookPrince Harry Finally Takes On White Privilege: His OwnMeghan Markle and Harry’s interview revealed a catalyst for their reinvention, our critic writes: Harry’s racial awakening after attacks on Markle.Prince Harry and Meghan Markle speak with Oprah Winfrey about racism and other issues in a blockbuster interview on CBS on Sunday night.Credit…Harpo Productions, via ReutersMarch 8, 2021Updated 4:30 p.m. ETIt was well worth the wait. The first joint interview with Prince Harry and Meghan Markle since they stepped down from royal life last year (a process that became officially permanent last month) did not disappoint.I, for one, watched this tell-all with Oprah Winfrey while texting with many of the same Black women with whom I watched their wedding in 2018. Back then, we shared OMG emojis because we were pleasantly surprised by the way Black culture was so powerfully celebrated and Markle’s African-American identity so thoughtfully integrated into their ceremony at St. George’s Chapel.Now, we were aghast at the couple’s allegations that racism toward Markle and its various consequences were a primary reason they fled their home to find freedom in sunny California.Based on Markle’s deep commitment to women’s rights and the interview’s promo clip — Winfrey asks her, “Were you silent or were you silenced?” — I went into this assuming it would be a feminist revision of the couple’s fairy-tale romance. “The latter,” Markle responded in the interview. Later, she’d compare her life as a royal to Princess Ariel losing her voice after falling in love with a human in “The Little Mermaid.” In that analogy, this interview is the final breaking of that spell, with Markle now fully in control of her voice. It reminded us that she never needed a Prince Charming to rescue her, while showing us that their very modern marriage is what saved and ultimately liberated them both from the trappings and the trap that is the Crown.But therein lies the true catalyst for their radical reinvention: Harry’s racial awakening. Here, I do not just mean the accusations from the couple about the deep anxiety some royals had about the potential skin color of their son, Archie — which resulted, they said, in him not being offered the traditional rituals of the royal hospital picture, the title “Prince” and the security that comes with that status. Rather, the second hour of the interview was a culmination of a process that Harry had been undergoing since their first date in 2016, when he was becoming more cleareyed, confrontational and emboldened to take on the British monarchy into which he was born, and the white privilege that holds it up and has benefited him his entire life.Typically, we see racial awakenings as a tragic rite of passage for Black people. In slave narratives and early 20th-century African-American autobiographies and novels, there is often a moment in which a Black child realizes she is not only different from her white peers but that her darker skin or African-American parentage makes her inferior to them. The literary critic Henry Louis Gates Jr. once described it as a “scene of instruction.” In books like W.E.B. DuBois’s collection “The Souls of Black Folks,” from 1903, or Nella Larsen’s novel “Passing,” from 1929, this traumatic rupture is always intimate and severe, the first and most formative experience in a lifetime of racist insults.An official wedding photograph released by Kensington Palace in May 2018.Credit…Alexi Lubomirski/Agence France-Presse — Getty ImagesAs Black parents, we try to prepare our children for these inevitable encounters with The Talk, the sage advice and survival strategies we hope might blunt the damage of these betrayals. But every Black person I know has had such a moment. Mine was my senior year in high school when my white classmates charged that the only reason I had been admitted to the University of Pennsylvania was because of affirmative action, an insinuation that equated being Black with being underqualified, and an injury that has caused me to obsessively overachieve in almost every aspect of my professional life.I’ve rarely heard white friends discuss their parallel experiences of first realizing their privilege. In fact, this summer was unprecedented in the sheer number of public figures and predominately white organizations that released statements or tweets acknowledging their role in perpetuating systemic racism. In private, I and many of my Black friends received more sympathetic emails or Black Lives Matter solidarity texts from our white colleagues than ever before. It seemed, suddenly, white people too were having their own version of The Talk.And in popular culture, these awakenings are appearing with more frequency. In this season of NBC’s “This Is Us,” Randall’s white siblings, Kate and Kevin, are, as a result of the Black Lives Matter protests this summer, slowly coming to terms with how much their own white household, and their ongoing refusal to deal with racism, has harmed their African-American brother, who was adopted.Without such recognition by our white family members and friends, racial inferiority is merely thrust onto Black people as a unique burden that we must bear, disprove of and reject. This innocence is at the core of white privilege, and by extension, white power.Back in 2005, when Harry wore a Nazi uniform to a costume party, it would have been impossible to predict his trajectory. By last fall, however, his awakening was well underway, with him talking about how his marriage to Markle immediately changed his understanding of race. “I had no idea it existed,” he said of unconscious bias in British GQ. “And then, sad as it is to say, it took me many, many years to realize it, especially then living a day or a week in my wife’s shoes.”Last night, he took it a step further. First, he noted how “the race element” distinguished the tabloid frenzy surrounding Markle from others in the past. “It wasn’t just about her, it was about what she represents,” he said. Next, he indicted his family for not taking on the racist attacks hurled at their own, and then linked their institutionalized reticence or refusal to intervene to Britain’s much longer history of imperialism.“For us, for this union and the specifics around her race, there was an opportunity — many opportunities — for my family to show some public support,” he told Winfrey. “And I guess one of the most telling parts and the saddest parts, I guess, was over 70 female members of Parliament, both Conservative and Labour, came out and called out the colonial undertones of articles and headlines written about Meghan. Yet no one from my family ever said anything. That hurts.”With this provocation, Harry suggests the Royals were not merely unwilling to accept his biracial Black wife and their multiracial child but also what Markle embodied: the millions of Black people throughout Britain and the Commonwealth who finally saw themselves in the monarchy through Markle’s existence, finding optimism in this interracial union.And with that confession, Harry declared his independence from British racism — whether he realizes it goes beyond his family’s treatment of his son and is an essential ingredient to the monarchy itself, I don’t know. But I turned off the interview wondering how American race relations will further change him. That the couple landed in the United States during a pandemic that has disproportionately harmed African-American and Latino families, and in a period of racial protest and rising white nationalism, feels a bit like jumping out of the frying pan into the fire.But, maybe that’s the point.Freed from the constraints of not being able to confront racism head-on might mean that he will dedicate his life to dismantling it, not just out of necessity, but also as a way of writing a new chapter in his family’s history and bequeath his children a legacy of antiracism.And if that is the case, it really will be better than any fairy tale ever imagined.AdvertisementContinue reading the main story More

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      Erica Faye Watson, Comedic ‘Hidden Gem of Chicago,’ Dies at 48

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      #masthead-section-label, #masthead-bar-one { display: none }The Coronavirus OutbreakliveLatest UpdatesMaps and CasesRisk Near YouVaccine RolloutNew Variants TrackerAdvertisementContinue reading the main storySupported byContinue reading the main storyThose We’ve LostErica Faye Watson, Comedic ‘Hidden Gem of Chicago,’ Dies at 48Best known as a regular on a local morning talk show, she also wrote plays and acted in movies. She died of complications of Covid-19.Erica Watson  was a regular on “Windy City Live,” a morning TV talk show in Chicago. She also did stand-up comedy and acted in movies.Credit…Patti K. GillMarch 4, 2021, 6:23 p.m. ETThis obituary is part of a series about people who have died in the coronavirus pandemic. Read about others here.When a candidate for state’s attorney in Cook County, Ill., held a lunchtime fund-raiser in downtown Chicago in 2016, the campaign hired a local comedian and television personality named Erica Faye Watson to warm up the crowd.Ms. Watson had never met the candidate, Kim Foxx, but that didn’t keep her from diving into an extended riff about Ms. Foxx’s hair. “I had never been publicly roasted before,” Ms. Foxx said in an interview. “I was like, who is this woman?”But the jokes were just a setup for Ms. Watson’s real point: what it would mean to have a Black woman as the county’s chief prosecutor, and how proud she would be to see Ms. Foxx in that role. The two became fast friends.“She was very much about empowering Black women,” said Ms. Foxx, who is now in her second term. “She was fighting not just for herself but for people like her.”Ms. Watson was a Chicagoland celebrity, best known as a regular on “Windy City Live,” a morning talk show on WLS-TV, Chicago’s ABC affiliate. She also performed stand-up comedy, wrote and directed plays and acted in movies.Ms. Watson died on Saturday in Montego Bay, Jamaica. She was 48. The cause was Covid-19, Patti Gill, her former agent, said.“Erica was a hidden gem of Chicago and a voice for overlooked businesses and causes,” said Ms. Gill, who cast her in “BlacKorea,” a short film she wrote, in 2017.Erica Faye Watson was born on Feb. 26, 1973, in Chicago, to Henry Watson, a postal worker, and Willie Mae Watson, a homemaker.Her survivors include her parents and her brother, Eric.Ms. Watson attended the University of Illinois at Urbana-Champaign, where she was a fixture on the school’s Black arts scene.The Coronavirus Outbreak More

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      The Time-Warped Charm of Valerie June

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      Valerie June has built a devoted following by ignoring expectations.Credit…Lelanie Foster for The New York TimesSkip to contentSkip to site indexThe Time-Warped Charm of Valerie June“The Moon and Stars: Prescriptions for Dreamers,” the introspective, quietly hopeful album she made more than a year ago, sounds just right in 2021.Valerie June has built a devoted following by ignoring expectations.Credit…Lelanie Foster for The New York TimesSupported byContinue reading the main storyMarch 4, 2021A fire crackled in a cast-iron stove behind Valerie June. She had a bright carnation in her abundant dreadlocks, a mug of tea, a banjo by her side and an Etta James album propped against an amplifier as she chatted via video about her new album, “The Moon and Stars: Prescriptions for Dreamers.” She had all but finished the music last January, after two years of on-and-off recording, and was expecting at first to release it in 2020. But her label, Fantasy, convinced her that would be a “bad idea,” she said with a laugh.Now, the 39-year-old musician was ensconced at an Airbnb rental house in upstate New York, where she could make music at any time without disturbing the neighbors at her Brooklyn apartment. She had set up instruments, microphones and lights for home recordings and for the livestreamed performances that she’s substituting, for now, for her years of perpetual touring.“It feels so strange,” she said. “It just feels so different to not travel. I value just being alone, but this is way too much.”Although “The Moon and Stars: Prescriptions for Dreamers,” due March 12, arrives in a different era than the one it was made in, it sounds unexpectedly timely. Even before the isolation of the past year, Valerie June’s artistic intuition had led her toward thoughts of stillness, meditation and inwardness. She also completed a book that is due in April under her full name, Valerie June Hockett: “Maps for the Modern World” (Andrews McMeel), a collection of poems, drawings and homilies about consciousness and mindfulness, like “Visualization”: “When you don’t see a path/Before you,/Maybe it’s time to fly.”Valerie June has built a devoted following by ignoring expectations. She is simultaneously rural and cosmopolitan, historically minded and contemporary, idiosyncratic and fashionable, mystical and down-to-earth. She calls her style “organic moonshine roots music.” Her voice has a wayward twang and a sly finesse, while her music wanders amid soul, country, folk, jazz and blues — along with nods, on the new album, to hip-hop and Fela Kuti’s Afrobeat.“Not every song that I write fits a certain genre,” she said. “Songs are teachers — they’re like bosses, basically. They’re like, this is what we want. They have lives and feelings and potentials and desires and dreams. And I have to be the one who’s listening to them and telling whoever it is, what I hear that they want.”She added, “A whole lot of magic has to happen to make music. A whole lot of minds have to see something invisible. The act of making music — that could be spiritual. You’re taking something that’s not physically seen and you’re bringing it from nowhere, pulling it from thin air, so people can experience it.”Valerie June was born in Jackson, Tenn. and grew up in nearby Humboldt. She learned to sing from all the voices around her at church services — young, old, pure, cracked — while she was exposed to the secular music business through her father, a part-time concert promoter. She also dug into the musical history of Tennessee, the Appalachians and the Deep South, from early blues singers like Memphis Minnie to Dolly Parton to the Memphis rap group Three 6 Mafia. Valerie June moved to Memphis as a teenager and began singing with bands and then as a solo act. In 2010 she landed a spot on an online MTV series about Memphis musicians, “$5 Cover.”“Not every song that I write fits a certain genre,” Valerie June said. “They have lives and feelings and potentials and desires and dreams.”Credit…Lelanie Foster for The New York TimesHer reputation spread fast among musicians. She sang featured backup vocals with the country singer Eric Church, the rapper John Forté and the songwriter Meshell Ndegeocello; she released her own recordings, including a bluegrassy EP, “Valerie June and the Tennessee Express,” co-produced by the fiddler Ketch Secor from Old Crow Medicine Show. Dan Auerbach of the Black Keys was a co-producer for her 2013 debut album with a label, “Pushin’ Against a Stone.”By then, she had moved to Williamsburg in Brooklyn, though she rarely stayed in New York City for long. “For basically a decade,” she said, “what I was doing was flying to New York, washing my clothes and going back on the road.” “Pushin’ Against a Stone” and “The Order of Time” from 2017, her first albums released nationally, had the naturalistic sound of musicians playing together in real time. They drew comparisons to expansive stylistic hybrids like Van Morrison’s “Astral Weeks.” But for “The Moon and Stars,” Valerie June decided to incorporate some studio time-warping. She wrote new material and dug into a backlog she estimates at 150 songs; one, the fragile “Fallin’,” dates back to the early 2000s. And with her co-producer Jack Splash — a Grammy-winning Los Angeles producer whose extensive credits include tracks with Kendrick Lamar, Alicia Keys, Jennifer Hudson and Anthony Hamilton — she layered live band recordings with low-fi demos and multitrack experiments.“When I was working with Jack,” she said, “I told him certain words and feelings that I want the record to be able to have for people. Spirituality was one, iridescence was one, illuminance was one. Ethereal was one. And magical, fairylike, dreamy, colorful.”From his studio in Los Angeles, Splash said, “Valerie writes like a poet writes. That’s something that very much gets overlooked in contemporary music in the constant quest for hits and success. It’s not often when I get a chance to work with an artist who actually cares enough about the world to want to write those types of things.”They worked on the songs at home and saved up material until they were ready to gather musicians at professional studio sessions. Those tended to be scheduled on nights with a full moon, by “absolute cosmic coincidence,” said Splash. “It was very beautiful though. We felt like the sky was smiling down on us.”Splash connected Valerie June to vintage Memphis soul by bringing in the string arranger Lester Snell, who was a mainstay of the Stax Records studio band and a frequent collaborator of Isaac Hayes in the 1970s; they recorded his ensembles at the renowned Sam Phillips Studio in Memphis. Valerie June also garnered a cameo appearance from the soul singer Carla Thomas, who had mid-1960s hits like “B-A-B-Y” and made duet albums with Otis Redding. On “The Moon and Stars,” Thomas recites an African proverb — “Only a fool tests the depth of the water with both feet” — and then sings along with Valerie June on “Call Me a Fool,” a Southern soul ballad testifying to impulsive love.But the album also includes hypnotic songs like “Within You,” which stays on one chord throughout its five minutes as Valerie June sings thoughts like, “The only truth to know/Is in the letting go.” It’s a sonic assemblage built from a mantra-like acoustic guitar line, tendrils of electric-guitar improvisation, an off-kilter drum-machine loop, wisps of Valerie June’s voice and Snell’s hovering string-section chords.The final track for “The Moon and Stars” was going to be “Home Inside,” a song about a search for peace, which reflects, “I know there is a home inside/Window to soul, where every dream abides.”“You know, the negativity is always going to be there. It’s just, how do you work with it?” Valerie June said. “We all have these seeds of darkness within us and we all have these seeds of light. We get the choice.”Credit…Lelanie Foster for The New York TimesBut during the first months of quarantine in 2020, Valerie June returned to her family home in Humboldt, where her mother still lives. “It was starting to be summer,” she recalled. “I was still out in the country, away from everybody in the world. And all I heard was bird song, day and night. I would wake up and just go out there and record bird song.”Eventually, she decided to give the album a new ending. With her bird recordings, she and Splash layered on keyboards, flutes and the bell tones of a Tibetan singing bowl to make “Starlight Ethereal Silence,” the album’s postscript. “You go into this nature world,” she said, “And you can sit there and let them be the singers — because they’re the best singers — and just be immersed in all of what is around us all the time.”Although the album was finished in 2020, the context of that turbulent year changed the way Valerie June saw her songs. “Smile,” a song that arrives midway through the album, is about a determination to make it through rough times. In 2020, she was listening to the track and watching Black Lives Matter protests and, with the death of the Georgia congressman and civil-rights activist John Lewis, footage from the marches and rallies of the 1960s.“I saw everything that we’re fighting for now, with systemic racism and injustice,” she said. “And I saw this older Black woman sitting on the steps of, like, a sharecropping house or something. Maybe she had been a slave and maybe she had truly known the hard times. And she just started smiling. Because she had done everything. She had fought for freedom. She had tried, you know, and all she could do was smile. And in that smile, there was some joy and some happiness that just couldn’t be taken from her no matter what anyone ever did. And I was like, ‘Oh my God, is that what the song is connecting me to?’”Above all, a willed and unblinking optimism courses through Valerie June’s songs. “One of my lessons for this life is, how can I keep my energy?” she said. “I know darkness. I know the blues. And so how can I use the blues as a fuel for what I wish to say? You know, the negativity is always going to be there. It’s just, how do you work with it? We all have these seeds of darkness within us and we all have these seeds of light. We get the choice.”AdvertisementContinue reading the main story More