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      Keegan-Michael Key Reaches into the Past With ‘Midnight Run’ and ‘Electric Ladyland’

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      #masthead-section-label, #masthead-bar-one { display: none }The Best of 2020Best ComedyBest TV ShowsBest BooksBest MoviesBest AlbumsAdvertisementContinue reading the main storySupported byContinue reading the main storyMy TenKeegan-Michael Key Reaches into the Past With ‘Midnight Run’ and ‘Electric Ladyland’The actor, who appears in the upcoming musical “The Prom,” looks back on improv guides, Whoopi Goldberg’s comedy and Diego Rivera’s murals.Credit…Rich Polk/Getty Images For ImdbDec. 15, 2020, 10:00 a.m. ETThe world may have turned upside-down this year, but the actor-producer Keegan-Michael Key has grounded himself in his work, finding a refuge from the isolation and anxiety of the pandemic.For a gregarious person like Key, who is used to collaborating with others on set in projects like Netflix’s “Jingle Jangle: A Christmas Journey,” Ryan Murphy’s musical “The Prom,” and even “Home Movie: The Princess Bride” on Quibi (R.I.P.), conditions this year have forced him to work remotely every day.“It’s been fascinating to have just finished work before the pandemic really hit the States,” he said. “I was in a very, very communal experience, working on ‘The Prom.’ And then the stark contrast of doing Zoom meeting after Zoom meeting and doing audio work from your home.”Digging into the things that bring him joy has helped him keep his equilibrium, he says. In a recent phone interview from Vancouver, where he’s shooting a musical comedy for Apple TV+, Key walked through the 10 things he’s found himself revisiting during his extra time. These are edited excerpts from the conversation.1. “Every Frame a Painting”There’s a YouTube channel by a gentleman by the name of Tony Zhou, and it’s about film critique. The channel is called Every Frame a Painting [cocreated by Taylor Ramos]. I just absolutely love it, and I think it’s a tragedy that he stopped making them. Of the videos on the channel, my two favorite videos would be How to Do Visual Comedy, which is pretty much an exploration of Edgar Wright and his work. And then there’s one called How to Do Action Comedy, which is an entire episode about the art and craft of Jackie Chan.I think part of what draws me to all that stuff, to both of those, is the theatricality of them. So, the stuff with Jackie Chan I find so fascinating because he talks about how he locks off shots. He doesn’t pan or track. He always lets the performer do the special effects in the camera. So, seeing people actually jump and leap and fall and be struck is so dynamic and exciting to experience. With Edgar Wright, it’s the opposite. He uses a lot of artistry to show the passage of time, and a person moving from one place to another using cinematic techniques.But every single episode is an absolute gem. Sometimes if I’m just sitting during the day and I’m being contemplative or I have a break, I’ll find myself gravitating toward Every Frame a Painting. And it’s just something that gives me a lot of joy, and a lot of edification.2. “Impro” and “Impro for Storytellers” by Keith JohnstoneI had a director at the Second City who taught a technique about improvisation that he shared with us in a very figurative manner.He told us this quote, and I’m paraphrasing, about an improviser’s job is always to walk back, as if you’re walking backward. A performer’s always walking backward through space. As you keep walking backward, more things come into your field of vision.Oh, that’s a window, and that’s a lamp that’s now in the window. And I back up, now I see the kitchen counter. You need to see all of those things to help establish where you are.He got that idea from Keith Johnstone. He wrote a couple of really amazing books called “Impro: Improvisation and the Theatre” and “Impro for Storytellers.” And they were just perpetual manuals for me when I was performing as an improviser full-time and also teaching. And I just find so many fantastic things about narrative and how he looks at game play and how to open children’s minds and have them experience life in a fearless manner.3. “Midnight Run”One of my favorite movies of all time is “Midnight Run,” with Robert De Niro, Charles Grodin, Dennis Farina. Martin Brest directed it. American action films at that time had quite a lot of humor in them. But the bullets were still real. And there was this sensibility that the danger was gritty and authentic, yet there was also a place for jokes. And that’s fascinating to me.If you watch “Midnight Run,” it’s the funniest I think De Niro ever was in his career. Everything in the piece fits together. The narrative of the piece, and also how he’s reacting to Grodin. There was something very authentic about their buddy story, about the evolution of them coming together as two people.4. Kehinde WileyI think Kehinde Wiley is amazing. Just talk about an artist who really effectively uses juxtaposition. And the way that he celebrates the Black experience through another older experience. Legitimizing our very existence by saying, “Why couldn’t we have been any different to men on horseback with all this frippery, and regaling themselves with sashes and capes and sabers?” His art, it’s so dynamic and colorful and powerful and inspiring. I can’t go to an art museum right now, but I really enjoy his books so much.5. The Detroit Industry MuralsI’m from Detroit, and there’s a real love of epic that I have. In the Detroit Institute of Arts, there’s a room, and all the walls are filled with these murals that were painted by Diego Rivera in the ’30s. And they’re absolutely magnificent. It’s just these great images of all the people of the world. And then below it, almost the evolution of industry, and it’s fantastic. It’s just breathtaking. Absolutely breathtaking.6. “The Great Eastern” by Howard RodmanI read a book right on the edge of Covid. It’s a piece of historical fiction called “The Great Eastern,” and it’s fantastic.There was a civil engineer in the 19th century in England by the name Isambard Kingdom Brunel. And he helped build the tunnel underneath the Thames, and he did all this in the 1850s, 1860s. A ship called the Great Eastern suffered from an explosion. That’s all historical fact. But Howard Rodman, the author, what he did is you find out it was actually a terrorist attack. A gentleman blew up the ship, and then kidnapped Brunel. And you find out, through the story, that the person who kidnapped him is Captain Nemo.It’s great. It’s been my favorite read of the year so far.7. “Electric Ladyland” by the Jimi Hendrix ExperienceI’m an enormous Jimi Hendrix fan. I think that “Electric Ladyland,” which was his third album, is an absolute masterpiece. And something that if I ever really want to get lost in a song, my favorite song on that album is a song called “1983 … (A Merman I Should Turn to Be).” And it’s like a whole big opus. And I love this song. It’s one of these great songs that has movements in it. I don’t even know how he makes the sound, but these wonderful sounds of, like, sea bells. Like, foghorn-y sounds and sea gulls. He paints a seascape with sound, and makes bubbly sounds with the bass guitar and the guitar. And the whole song is about being someone who’s submerging underneath water, because that’s going to be a place to exist in the future.8. East Asian CinemaI’m a big fan of kung fu and wuxia cinema. There was a movie that came out in 2002 called “Hero,” which is a Zhang Yimou film, with Jet Li, Tony Leung, and Zhang Ziyi. But it’s just one of the most visually sumptuous things I’ve ever seen in my life. Every character is represented by a color. And it reminds me a lot of Akira Kurosawa’s “Ran.” Which again, it’s something that plays with different factions and different characters being explained by color, or influencing you, the viewer, by the color. It’s another one of these films that I could watch whenever. It’s almost like my eyes are having Thanksgiving dinner almost every 10 minutes. I’ve always had a kind of steady diet of those movies in my life.9. “Whoopi Goldberg on Broadway”I think one of the most influential things for me as an artist, but also for me seeing the world in a new way that’s always stuck for me, is when I used to listen to Whoopi Goldberg. I didn’t get to see her on Broadway, but my parents had the album, and I would listen to her play these different characters. And it was astounding. Here’s this African-American woman who’s playing several characters. She’s playing a woman with disabilities, she plays a young girl who’s Black but she had blonde hair. She’s playing a surfer girl who, as I’m listening to it, I’m hearing her voice, I’m going, “OK, yes, this girl is supposed to be white.”And then she plays this educated junkie. A junkie who travels to Amsterdam and goes to the Anne Frank [House], and talking about, “When I got my degree at Columbia,” and the audience always laughs, and she goes, “What? You think I was a junkie for my whole life?” And it’s one little line in the thing, but you go, “Oh my gosh, that’s so brilliant.” The character becomes this fully realized human in this tiny thing. It’s her using something Jordan Peele called comedic judo. She’s using your expectations against you. And it’s done so deftly.10. “Laughter” by Henri BergsonHe posits these theories about why we laugh. And one of them is about flexibility and malleability in society. So that when we move through society, we all try to be, for the most part, as fluid as we can with each other. Oftentimes, inflexibility or rigidity is what brings about laughter. There are these unwritten contracts that we have with each other, that I’m going to keep this much distance from you, or I walk out of the way as you’re coming down the street. You know, that kind of situation. We have these moments, small, infinitesimal, almost imperceptible negotiations with each other all the time. And when someone refuses to negotiate, sometimes the result is laughter.AdvertisementContinue reading the main story More

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      Black Student Expelled After Mother Complains About 'Fences'

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      #masthead-section-label, #masthead-bar-one { display: none }Race and PolicingFacts on Walter Wallace Jr. CaseFacts on Breonna Taylor CaseFacts on Daniel Prude CaseFacts on George Floyd CaseAdvertisementContinue reading the main storySupported byContinue reading the main storyA Black Student’s Mother Complained About ‘Fences.’ He Was Expelled.A dispute about the reading of August Wilson’s Pulitzer Prize-winning play in an English class escalated at the mostly white Providence Day School in Charlotte, N.C.Faith Fox and her son Jamel.Credit…Travis Dove for The New York TimesDec. 15, 2020, 5:30 a.m. ETWhen the mother of a Black ninth grader at a private school in Charlotte, N.C., learned last month that his English class was going to be studying August Wilson’s “Fences,” an acclaimed play examining racism in 1950s America, she complained to the school.The drama, which won a Pulitzer Prize in 1987 and was adapted into a critically praised film starring Denzel Washington in 2016, is about a Black family and is peppered with racial slurs from the first page.Faith Fox, a lawyer and single mother, said in an interview that she imagined her son’s mostly white class at the Providence Day School reading the dialogue out loud. She said her main concern was that the themes were too mature for the group and would foster stereotypes about Black families.After a round of emails and a meeting with Ms. Fox, the school agreed to an alternate lesson for her son, Jamel, 14. The school also discussed complaints with the parents of four other students. Ms. Fox’s disagreement escalated. She took it to a parents’ Facebook group, and later fired off an email that school officials said was a personal attack on a faculty member.On the day after Thanksgiving, the school notified Ms. Fox that Jamel would no longer be attending the school, the only one he had ever known.His mother called it an expulsion. The school referred to it as “a termination of enrollment” that had to do with the parent, not the student. Either way, what was meant to be a literary lesson in diversity and inclusion had somehow cost a Black 14-year-old his place in an elite private high school.Jamel had recently made the school basketball team and said in an interview that he hoped to graduate as a Providence Day lifer. “I was completely crushed,” he said. “There was no, ‘Please don’t kick me out, I won’t say this, I won’t say that, my mom won’t say this, my mom won’t say that.’” He is making plans to attend public school in January.This year has brought a reckoning with race at many American institutions, including schools. When widespread street protests erupted after the death of George Floyd at the hands of Minneapolis police officers, young people across the country used social media to expose racism at their schools. At Providence Day School, Black students shared stories of discrimination and insensitivity on Instagram, and the school was among many that released statements against racism.“For the Black members of our community, we see you, we hear you and we will act,” the statement said. The school also revised its bias complaint process and created alumni, faculty and student diversity groups.But Ms. Fox said, she felt the school’s treatment of her son proved this was all just lip service.“You can have the important conversations about race and segregation without destroying the confidence and self-esteem of your Black students and the Black population,” Ms. Fox said in an interview. Just over 7 percent of the school’s 1,780 students are Black, about 70 percent are white, and the rest identify as members of other minority groups.A spokeswoman for the school, Leigh Dyer, said last week that officials were “saddened” that Jamel had to leave.“As a school community, we value a diversity of thought and teach students to engage in civil discourse around topics that they might not necessarily agree on,” Ms. Dyer said. “We have the same expectation for the adults in our community.”The Nov. 27 termination letter cited “bullying, harassment and racially discriminatory actions” and “slanderous accusations towards the school itself” by Jamel’s mother.Ms. Dyer provided a statement that said Ms. Fox had made “multiple personal attacks against a person of color in our school administration, causing that person to feel bullied, harassed and unsafe” in the discussions about “Fences.” It also said Ms. Fox had a history of making “toxic” statements about the faculty and others at the school, but did not provide examples.Ms. Fox denied this. “Instead of addressing the issue they’re trying to make me seem like an angry, ranting Black woman,” she said.The New York Times reviewed emails and Facebook messages that Ms. Fox provided and also interviewed two other Providence Day parents who said they had similar concerns about the play and about a video the school used to facilitate conversations about the racial slur. They spoke on condition of anonymity to protect their children.The school had notified parents in early November about the lesson plan in an email. Noting the frequent appearance of the slur in dialogue, it said that students would say “N-word” instead when reading aloud. It said time would be “devoted to considering the word itself and some of its more nuanced aspects of meaning.”The email included a link to a PBS NewsHour interview with Randall Kennedy, a Black professor at Harvard, discussing the history of the slur while using it repeatedly.“It wasn’t something that I thought was appropriate for a roomful of elite, affluent white children,” Ms. Fox said.Her son was also dreading the lesson, which he would have attended via video because of the coronavirus pandemic. “It’s really awkward being in a classroom of majority white students when those words come up,” Jamel said, “because they just look at you and laugh at you, talk about you as soon as you leave class. I can’t really do anything because I’m usually the only Black person there.”Ms. Dyer, the spokeswoman, said the school had introduced the study of “Fences” in 2017 in response to Black parents who wanted more lessons addressing race. In past years, there had been only one complaint about the play, she said.After her son was offered an alternative assignment, Ms. Fox posted about “Fences” to the Facebook group. Other parents said they too had concerns about the play and the PBS video. One comment directed her to an online essay by a student from a prior year who described the “dagger” she felt “cutting deeper and deeper” with each mention of the slur in the video.That’s when Ms. Fox sent an email to the school’s director of equity and inclusion, calling her a “disgrace to the Black community.” Ten days later, Jamel was kicked out of the school. Ms. Fox said that she was surprised but that she does not regret sending the email in the heat of the moment.After Jamel’s expulsion, a letter signed by “concerned Black faculty members” was sent to parents of the four other students who had complained, arguing the literary merits of “Fences.” It said great African-American writers do not create perfect Black characters when they are trying to show the “damaging legacy of racism.”That is a view held by many critics and academics. Sandra G. Shannon, a professor of African-American literature at Howard University and founder of the August Wilson Society, said schools should not shy away from the “harsh realities of the past.”Katie Rieser, a professor at Harvard Graduate School of Education, said “Fences” is taught widely in middle school and high school, but she also urged that it be done so with care.“It’s telling a story about a Black family that, if it’s the only text or it’s one of only a few texts about Black people that students read, might give white students in particular a sense that Black families are all like this Black family,” she said.Ms. Fox said the fight to be heard as a Black parent at a predominantly white private institution had been “exhausting.”She recalled when Jamel came home upset in elementary school after a field trip to a former slave plantation. After she complained, the school ended the annual trips, she said.The other day, she said her son told her he finally understood “why Black Lives Matter is so important and is not just about George Floyd and all of these people dying in the streets, but it also has to do with how we’re treated everywhere else.”AdvertisementContinue reading the main story More

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      Charley Pride, Country Music’s First Black Superstar, Dies at 86

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      #masthead-section-label, #masthead-bar-one { display: none }The Best of 2020Best MoviesBest TV ShowsBest BooksBest TheaterBest AlbumsAdvertisementContinue reading the main storySupported byContinue reading the main storyThose we’ve lostCharley Pride, Country Music’s First Black Superstar, Dies at 86He began his career amid the racial unrest of the 1960s and cemented his place in the country pantheon with hits like “Kiss an Angel Good Mornin’.”Charley Pride performing in Nashville in 2018. In the 20 years after his breakout hit, “Just Between You and Me,” in 1967, 51 more of Mr. Pride’s records reached the country Top 10.Credit…Laura Roberts/Invision, via Associated PressPublished More

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      What Country Music Asked of Charley Pride

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      #masthead-section-label, #masthead-bar-one { display: none }The Best of 2020Best ComedyBest TV ShowsBest BooksBest MoviesBest AlbumsAdvertisementContinue reading the main storySupported byContinue reading the main storyCritic’s NotebookWhat Country Music Asked of Charley PrideThe singer put himself on the line to become the genre’s first Black superstar. He died on Saturday not long after performing at a largely mask-free awards ceremony.Charley Pride onstage in 1975. The country star’s 1994 memoir, “Pride: The Charley Pride Story,” details a litany of aggressions he experienced in his career. Credit…Bettmann Archive, via Getty ImagesDec. 14, 2020At the 54th annual Country Music Association Awards last month, there was Charley Pride, onstage singing his indelible 1971 hit “Kiss an Angel Good Mornin’” alongside the rising country star Jimmie Allen. In the socially distanced audience, Nashville luminaries took in the wondrous spectacle. Eric Church, exuding stoic cool — no mask. Brothers Osborne singing along — no masks. Ashley McBryde swaying to the music — no mask.Here were two kinds of wish fulfillment, tightly holding hands. First, honoring Pride, who also received the Willie Nelson Lifetime Achievement Award that night, was a belated effort at demonstrating sufficient respect for country music’s first Black superstar. Pride was inducted into the Country Music Hall of Fame in 2000. In 2017, he received a lifetime achievement award from the Grammys. “I’m going to put this with all the other awards,” he said backstage after the show, clutching the trophy.And then there were those unadorned faces, telegraphing a certain blitheness about the coronavirus, which was, at the time of the show, raging through the country. On the day the awards were filmed, 1,576 Covid-19 deaths were reported in the United States, according to the Covid Tracking Project — at the time, it was the most in one day this country had seen since mid-May, near the end of the pandemic’s initial wave. (That daily death count has been topped 15 times since the CMAs.)[embedded content]Of all the recent awards shows — the BET Awards, the MTV Video Music Awards, the Academy of Country Music Awards, the Billboard Awards, the Latin Grammys, the American Music Awards — the CMAs were singular in showing almost no people wearing masks, either onstage or in the audience. (It was also one of very few shows with an audience of any kind.)If you believed what you were watching, you might think that the country music business was a tolerant one, encouraging of Black performers and willing to acknowledge the genre’s debt to Black music. And you might believe that it was possible for a gaggle of superstars (and the behind-the-scenes people who help them navigate the world) to keep the pandemic at bay.The optics were pretty much seamless, the reality less so. Five of the show’s planned performers pulled out because they tested positive for the coronavirus, or were exposed to someone who did. And most cruel was the news that this past Saturday, a month after the awards, Pride died, at 86, of complications of Covid-19. It is likely impossible to know whether Pride contracted the virus traveling from Texas to Nashville, or at the CMAs, but many, including the country stars Maren Morris and Mickey Guyton, expressed reasonable concern on Twitter that Pride’s appearance on the show might have led to his exposure. (The CMA released a joint statement with Pride’s representatives after his death noting that Pride had tested negative for the coronavirus before, during and after attending the awards.)It would not have been the first time Pride risked his well-being and safety in the name of country music’s embrace. His 1994 memoir, “Pride: The Charley Pride Story,” details a litany of microaggressions and macroaggressions he experienced in his career. To be a Black performer in country, especially in the throes of the civil rights era, when Pride was getting his footing, was to put yourself on the line. Opening for Willie Nelson in Dallas in 1967, Pride was warned the crowd was potentially hostile. Not to worry, the promoter told him, because they were prepared to rapidly pull him offstage if the situation turned dire.“My mouth went so dry it felt like it was stuffed with cotton,” Pride wrote. “He’s not talking about name calling. He thinks something really bad might happen in a room with ten thousand people, and he only has two guys to get me out?” (The show went smoothly.)He had to be careful about his song selection. “There was a time, after all,” Pride wrote, “when it was deemed unsafe to sing ‘Green, Green Grass of Home’ because it was about a condemned prisoner dreaming of his woman with ‘hair of gold.’”Pride remembered being called slurs by performers who were his colleagues and friends; how George Jones and another man scrawled “KKK” on his car after a bender; and how he had to remind Webb Pierce — who told him it’s “good for you to be in our music” — that “It’s my music, too.”Pride mostly relates these stories with dispassion, sometimes even with flickers of affection: These occurrences were simply the cost of doing business as a boundary-crashing pioneer. In the book, he is expressly resistant to politics, and seems eager to assure everyone — fellow Nashville stars, show promoters and people he meets along the way — that he’s got no interest in starting trouble, or being near it.Pride was a pathbreaker, but the path largely remained empty in his wake.Credit…Bettmann Archive, via Getty ImagesUltimately, Pride was rewarded by the country music business — by the end of the 1960s and throughout the 1970s, he was one of the genre’s central, crucial performers, a part of the firmament. But he was also, naturally, the exception that proved the rule — even with his success as an example, the country music industry remained largely inhospitable to Black performers. He was a one of one.Nashville is ever so slightly more progressive now when it comes to diversity. Still, of all the pressures applied to the save-face-insistent country music industry this year, the racial justice reckonings of the summer certainly have been the most challenging to face up to.The CMAs are the most revered of the Nashville industry awards shows — in 1971, Pride won entertainer of the year, the show’s highest honor — and its choice to bestow Pride with the lifetime achievement award this year felt, at a minimum, conspicuous.It was of course a lovely gesture on its own terms. Darius Rucker, one of the show’s hosts and the most successful Black country singer since Pride, has frequently cited Pride’s influence. And Pride’s duet partner, Allen, is a promising young pop-country talent and one of a handful of Black singers with recent hits. But their performance also had the air of tokenism — did no white country star also want to pay tribute to a genre legend?Pride is not the first victim of the coronavirus in country music; the 1990s star Joe Diffie died in March, and John Prine (who wasn’t even acknowledged at the CMAs) died in April.But just because the coronavirus has hit close to home has not discouraged country music stars from taking public risks with their health and others’. In June, Chase Rice played a concert for several hundred fans, and was roundly criticized after video appeared online of maskless revelers clustered together near the stage. Around the same time, Chris Janson was similarly criticized for performing for hundreds of fans. (In this, country stars are not alone; an Ohio venue was recently fined for hosting a Trey Songz performance, and New York officials have reported routinely shutting down dance parties in the city.)In October, Morgan Wallen was forced to withdraw from a scheduled appearance on “Saturday Night Live” after video emerged on TikTok of him partying with — and in one case kissing — fans in Alabama. Wallen ended up performing on the show earlier this month, and even participated in a skit poking fun at his indiscretions.Those things don’t simply happen because of individual choices — they happen because of a system that forgives certain kinds of transgressions, and because of an industry that sees no tension between satisfying the thirst of fans and potentially putting them and their loved ones at risk.Those responsible for organizing the CMAs were not unaware of the risks posed by the coronavirus. The CMA president, Sarah Trahern, told Variety that the organization administered around 3,000 coronavirus tests to performers and staff, in addition to temperature checks and questionnaires. The performers who attended were given face shields to wear anytime they were not seated at their table or onstage during the event. In footage posted from backstage during show rehearsals, the show’s executive producer, Robert Deaton, is shown wearing a mask and a face shield when speaking to Pride and Allen about their performance.Unsurprisingly, the CMAs went into damage control mode this weekend. The organization’s news release about Pride’s death mentioned his award, but made no mention of his performance last month.Regardless, recent events are a painful asterisk on Pride’s career, and a reminder of the ways Nashville remained deaf to his unique circumstances. That insensitivity continues apace. Pride was a pathbreaker, but the path largely remained empty in his wake, owing to an industry for which the image of racial comity is more important than the furtherance of it, and for which the appearance of freedom during a pandemic far outweighs any cost that arises from that hubris.AdvertisementContinue reading the main story More

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      Othella Dallas, Keeper of Katherine Dunham’s Flame, Dies at 95

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      #masthead-section-label, #masthead-bar-one { display: none }The Best of 2020Best MoviesBest TV ShowsBest BooksBest TheaterBest AlbumsAdvertisementContinue reading the main storySupported byContinue reading the main storyOthella Dallas, Keeper of Katherine Dunham’s Flame, Dies at 95Ms. Dallas taught the Afro-Caribbean-influenced Dunham dance technique in Europe well into her 90s. She also had a career as a blues, jazz and R&B singer. An early member of the Katherine Dunham Dance Company, she later had success as a singer.Credit…via Peter WydlerDec. 11, 2020Othella Dallas, who was one of the last surviving early members of the Katherine Dunham Dance Company, the nation’s first self-supporting Black modern dance troupe, and taught the Afro-Caribbean-influenced Dunham technique in Europe well into her 90s, died on Nov. 28 at a nursing home in Binningen, Switzerland. She was 95.Her son, Peter Wydler, said the cause was lung cancer.The sound of conga drums reverberated at Ms. Dallas’s studio in Basel, Switzerland, for years as she gyrated to their rhythm. Her students watched reverently, eager to learn from a woman who had learned from Dunham, the matriarch of Black dance, who died in 2006.“I had three mothers in my life,” Ms. Dallas said in a 2016 documentary film about her, “What Is Luck?” “My mother, my grandmother and my godmother. And then I had Katherine Dunham. My professor.”Ms. Dallas’s dance school, which she opened in 1975, is considered the only school in Europe that teaches pure Dunham technique, a polyrhythmic style rooted in early Black dance that Dunham developed through her ethnographic research in the Caribbean in the 1930s. Alvin Ailey studied with Dunham in the 1940s, and the technique’s legacy lives on institutionally at the Alvin Ailey American Dance Theater in New York.Ms. Dallas teaching a class at her dance school in Basel, Switzerland, last year. She continued to teach well into her 90s.Credit…Renata SagoBut as the style’s prominence diminished, Ms. Dallas’s devotion to teaching it rendered her a powerful living link to dance history.Glory Van Scott, a former principal Dunham dancer who is a master teacher of the technique, said Ms. Dallas was among the last of her era.“Very few are left from her generation,” Dr. Van Scott said. “But as long as there’s someone out there doing Dunham, we’re still here.”“You feel it like a religion,” she added. “It’s in our bloodline. You live with it when you teach it. You respect it. And then you give it to someone else, so they may have the honor of teaching it and seeing the genius of Dunham.”Ms. Dallas left the Katherine Dunham Dance Company in 1949, and although she was associated with her illustrious mentor her whole life, she hardly lived in her shadow.She seized her own spotlight in the 1950s as a blues and R&B singer, sharing stages with Duke Ellington and Nat King Cole. She appeared at the Apollo Theater in Harlem with Sammy Davis Jr. And she had the distinction of singing in a stage musical orchestrated by a young Quincy Jones, “Free and Easy,” which flopped so badly that it left him and his band broke and stranded in Europe.Ms. Dallas settled in Switzerland in the 1960s, but she also kept performing, gradually becoming an esteemed elder stateswoman of the blues. In 2005, she played at the founding concert of the Festival da Jazz in St. Moritz, and she went on to perform there annually. Last year she received a Swiss Jazz Award.Ms. Dallas at the Festival da Jazz in St. Moritz, Switzerland, in 2010. She performed at the festival annually starting in 2005.Credit…Giancarlo Cattaneo/fotoSwiss.comAfter decades running her school in Basel, she became known as an eccentric local personality. She wore elaborate jewelry and colorful headwraps, and she rode the bus to class, her diminutive figure lugging a roller bag filled with leotards and dance equipment.Ms. Dallas was born just before the Great Depression in Memphis and grew up waiting in breadlines with her mother. She lived in a creaky old house on the outskirts of town. And she was filled with verve from the start.“I was dancing since I came out of my mother’s womb,” she said in the documentary. “I said, ‘Where are the people? Where’s the microphone? Where’s the musicians? I’m ready to dance.’”In the 1930s, while Ms. Dallas was studying ballet in St. Louis, Dunham visited the school one day, and Ms. Dallas caught her attention.“They said, ‘Go dance for Ms. Dunham,’” Ms. Dallas recalled. “And Ms. Dunham, she had her eye on me. I’ll never forget that.”When she was 19, Ms. Dallas headed to New York at Dunham’s invitation to study at her school near Times Square. She was initiated into Dunham’s militaristic training regimen, required to scrub floors, wash clothes and do her teacher’s hair.“My attitude,” Ms. Dallas told The New York Times last year, was “to bleed her, to get everything that I ever wanted to learn in my life about dance.”Ms. Dallas, right, with Katherine Dunham in 1949. “I had three mothers in my life,” Ms. Dallas once said. “My mother, my grandmother and my godmother. And then I had Katherine Dunham. My professor.”Credit…via Peter WydlerMs. Dallas performed on Broadway in 1946 in “Bal Nègre,” a revue staged and choreographed by Dunham, and toured with the company throughout Europe. In Paris, she met a Swiss engineer named Peter Wydler. When Dunham discovered that Ms. Dallas intended to get married, she was initially furious, but she served as Ms. Dallas’s witness and popped the Champagne at the wedding in 1949. Eartha Kitt sang “C’est Si Bon.”Ms. Dallas left the company later that year to stay with her husband in Switzerland. She taught the Dunham technique in Zurich in the 1950s, but soon left to pursue a music career back in America. In 1975, finally settled in Europe, she opened her dance school in Basel.“Yes, I’ve had luck,” she said in the documentary, reflecting on her improbable life. “I’ve been lucky to have so much. That means, what is luck?”Othella Dallas was born Othella Talmadge Strozier on Sept. 26, 1925, in Memphis. Her father, Frank, was a pharmacist. Her mother, Thelma Lee, was a seamstress who also sang in vaudeville. A grandmother ran a music school. Othella attended high school in St. Louis and aspired to become a doctor.As a girl, she suffered from rickets; doctors suggested resetting her legs. Instead, as she told it, her grandmother took her to a voodoo priest, who prescribed that her legs get massaged in greasy dishwater while he recited an incantation.After enough dips in the kitchen sink, he said she was cured.“Let her dance,” he proclaimed.“Let her dance where?” her mother asked. “Those old dirty nightclubs?”“I don’t care where she dances,” he said. “But let her dance.”Before long, Dunham discovered Ms. Dallas and invited her to New York. As Ms. Dallas studied with her, Dunham’s ambitions for her dance company grew. She pursued Broadway and eyed an international tour.“She said, ‘I’m going to put my people on Broadway,’” Ms. Dallas recalled. “And as the first Black company on Broadway, we had to work like a dog.”Of those days, Dunham once wrote: “We weren’t pushing ‘Black Is Beautiful.’ We just showed it.”Ms. Dallas pursued her singing career in the 1950s, changing her surname from Strozier because her manager thought “Dallas” looked slicker on a marquee.In 1960, after making annual visits to her family in Europe for several years, she joined her husband and son in Switzerland, and they settled in Binningen, a town just outside Basel. She kept a scrapbook in her bedroom filled with photographs and press clips from her day in the spotlight.When Dunham died in 2006, Ms. Dallas recommitted to teaching her mentor’s technique. She traveled across Europe hosting workshops at dance schools and events.“She was aware she was pretty much the only one from her time still being able to teach,” her son said. “It was important for her to keep it pure.”Ms. Dallas in Zurich in 2019. Credit…Beda SchmidIn addition to her son, Ms. Dallas is survived by two grandchildren and a half brother, Frank Strozier, a jazz saxophonist. Her husband died in 1982.Ms. Dallas learned she had lung cancer in 2018. Her final performance was a two-hour set at the Atlantis club in Basel this February. She continued to teach at her school three days a week until the lockdown began in March. She was moved to a nursing home over the summer.During her last weeks at the school, she stuck to a favorite routine. When the studio emptied out after class, she liked to put on a Ray Charles CD. As the music played, she danced in front of the mirror by herself.AdvertisementContinue reading the main story More

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