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      in Theater

      How Lin-Manuel Miranda and Friends Made an Old Bookstore New

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      The century-old Drama Book Shop in Manhattan struggled for years. Then “Hamilton” happened.A sculptural representation of a bookworm — 140 feet of scripts and songbooks, twisted along a steel skeleton — corkscrews across the Drama Book Shop in Manhattan. It starts with ancient Greek texts and, 2,400 volumes later, spills into a pile that includes “Summer: The Donna Summer Musical.”This 3,500-pound tribute to theatrical history is the centerpiece of the century-old bookstore’s new location, opening Thursday on West 39th Street.The shop — like so many bookstores around the country — had brushes with death, caused not only by e-commerce but also by fire and flood, before encountering a rent hike it could not withstand, in 2018. The beloved institution, where students, artists, scholars and fans could browse memoirs and bone up for auditions, was in danger of closing.Then came an unexpected rescue. Four men enriched by “Hamilton,” including the musical’s creator, Lin-Manuel Miranda; its director, Thomas Kail; its lead producer, Jeffrey Seller; and the theater owner, James L. Nederlander, bought the store from its longtime owners. Kail has a particularly close relationship with the shop — 20 years ago, just out of college, he formed a small theater company in its basement. After he teamed up with Miranda, the two worked on “In the Heights” there.“I was not born in a trunk; I was born in the basement of the Drama Book Shop,” Kail said. “All of my early creative conversations and relationships were forged in that shop, and the thought of it not existing was painful. I couldn’t imagine New York City without it, and I didn’t want to imagine New York City without it.”The store’s decorations include replicas of armchairs used in the musical “Hamilton.”Jeenah Moon for The New York Times More

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      in Movies

      ‘Paris Calligrammes’ Review: Recalling the 1960s With Fondness and Passion

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      The German artist and filmmaker Ulrike Ottinger takes us on an unhurried journey through her past.The German artist and filmmaker Ulrike Ottinger, whose work is not nearly as well distributed in the United States as it ought to be, is not generally known for sentimentality. Her long, searching films are elaborately costumed and visionary not-quite allegories of queer radical feminism. Representative titles include “Madame X: An Absolute Ruler” (1982), “The Image of Dorian Gray in the Yellow Press” (1984) and “Joan of Arc of Mongolia” (1992). She can’t be blamed for getting at least a little wistful, though, in her new “Paris Calligrammes,” an autobiographical documentary. It’s about Paris, after all — her Paris, first experienced in the early 1960s.After the film opens with footage that Ottinger shot in the Paris of today, we’re swept back in time, aurally and visually: Notably by the singers Juliette Gréco and Jacques Dutronc, and a clip from Marcel Carné’s immortal 1945 “Les Enfants du Paradis.” But “Paris Calligrammes” consistently mixes what’s familiar to the Francophile with much that isn’t. The movie takes its title from a bookshop Ottinger frequented as a young woman. She had been enchanted by French culture growing up in occupied Germany, and sought out a connection home once she landed in the City of Lights to study. The bookstore Calligrammes, run by the German-born Fritz Picard, served German expatriates. It was a place where, Ottinger puts it, “The Dadaists encountered the Situationists.” It became a formative aesthetic home for the young artist.Ottinger’s account of a reading at the store by Walter Mehling is one of the movie’s high points. The filmmaker has what seems like a torrent of anecdotes and attendant ideas to impart, but the movie never feels rushed. She created three different narrations, those in French and English read by the actors Fanny Ardant and Jenny Agutter, and one in German, read by Ottinger herself. This U.S. release features the Agutter narration. This reading is as crucial in conveying the mood of Ottinger’s story as the film’s unhurried pace is.We see Jean-Paul Sartre and Simone de Beauvoir, Simone Signoret and Nico, but also now-obscure figures including Raymond Duncan, the dancer Isadora Duncan’s eccentric brother, who stalked the Paris streets in a toga and philosophized at the famed cafe Les Deux Magots. Ottinger’s account of the riot-provoking 1960s Paris premiere of Jean Genet’s play “The Screens” emphasizes how that production’s use of costuming and makeup influenced Ottinger’s own future film aesthetic.Ottinger also remembers alienation: Her account of a strike in May 1968 is less-than utopian. And she is pointed when recalling how when the activist Daniel Cohn-Bendit was agitating in Paris, it wasn’t just the right wing that dismissed him with the categorization “a German Jew.”When she ends the movie by putting Édith Piaf’s “Non, Je Ne Regrette Rien” on the soundtrack, you may think Ottinger has finally succumbed to the sentimentality she’s kept mostly in check. But wait. Just like the Marvel Cinematic Universe movies, “Paris Calligrammes” has a mid-credits stinger — this one about Piaf’s dedication of the song.Paris CalligrammesNot rated. In English, German and French, with subtitles. Running time: 2 hours 9 minutes. Watch through Film Forum’s Virtual Cinema. More

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      in Movies

      Beyond ‘Black Panther’: Afrofuturism Is Booming in Comics

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      AdvertisementContinue reading the main storySupported byContinue reading the main storyBeyond ‘Black Panther’: Afrofuturism Is Booming in ComicsA bumper crop of graphic novels and comic books melds African culture and science fiction, with influences as wide-ranging as space travel, Caribbean folklore and Janelle Monáe.“Hardears,” set on a mythical version of Barbados, is among the titles coming from Megascope this year.Credit…Abrams BooksFeb. 7, 2021, 5:00 a.m. ETWhen Barack Obama was elected president in 2008, it struck the author and illustrator John Jennings as so unprecedented, such a break from American history, that it was like an event from some far-flung future.“Before then, the only time you would see a president who was Black was in a science-fiction movie,” he said in a phone interview last month. Jennings compared it to the sorts of imaginative leaps one finds in the most forward-thinking works categorized as “Afrofuturist.”This year, fans of Afrofuturism will see a bumper crop of comics and graphic novels, including the first offerings of a new imprint devoted to Black speculative fiction and reissues of Afrofuturist titles from comic-book houses like DC and Dark Horse.Afrofuturism, whether in novels, films or music, imagines worlds and futures where the African diaspora and sci-fi intersect. The term was coined by the writer Mark Dery in 1993 and has since been applied to the novels of Octavia Butler (“Kindred”), the musical stylings of the jazz composer Sun Ra and more recently films such as “Get Out” and “Black Panther,” which presented a gorgeously rendered vision of the technologically advanced, vibranium-powered nation of Wakanda.“Afrofuturism isn’t new,” said Ytasha L. Womack, a cultural critic and the author of “Afrofuturism: The World of Black Sci-Fi and Fantasy Culture,” a primer and history of the movement and aesthetic. “But the plethora of comics and graphic novels that are available is certainly a new experience.”Graphic novels published in January included “After the Rain,” an adaptation of a short story by the Nigerian-American author Nnedi Okorafor, and “Infinitum,” a tale of African kings and space battles by the New York-based artist Tim Fielder.For “Infinitum,” released by the HarperCollins imprint Amistad, the artist Tim Fielder created Aja Oba, an African king cursed with eternal life. Credit…Harper CollinsThis month marks the long-awaited return of the “Black Panther” comics written by Ta-Nehisi Coates, which the National Book Award-winning author began in 2016, as well as the latest installment of “Far Sector,” a series written by N.K. Jemisin and inspired by the actor and musician Janelle Monáe, about the first Black woman to become a member of the intergalactic Green Lantern Corps.Even older works are getting new looks. Black superheroes from the ’90s-era comic company Milestone — including Icon, a space alien who crash lands on Earth in 1839 and takes the form of an African-American man — are finding new readers on DC Universe Infinite, a subscription service that launched in January. Meanwhile, the Oregon-based publisher Dark Horse plans to release the comics of the Nigerian-born writer Roye Okupe, who previously self-published them, including his Afrofuturistic series “E.X.O.,” a superhero tale set in 2025 Nigeria.Comics are particularly well suited for Afrofuturism, Womack said. Many Afrofuturistic narratives are nonlinear, something that comics, with their ability to move and stack panels to play with notions of time, can convey. Comic artists can also employ visual elements such as images from the Black Arts Movement, or figures from Yoruba and Igbo mythology, in ways that aren’t available to prose writers.“Afrofuturism is constantly moving into the future and back into the past, even with the visual references they’re making,” Womack said.John Jennings is the founder and curator of Megascope, a publishing imprint “dedicated to showcasing speculative works by and about people of color.”Credit…Jamil Baldwin for The New York Times“After the Rain” marks the launch of Megascope, an imprint of the publisher Abrams “dedicated to showcasing speculative works by and about people of color.” Its advisory board includes the scholar and author Henry Louis Gates Jr.“Afrofuturism is the catchall,” Jennings, the imprint’s founder and curator, said. “It’s really Black speculative fiction. But that’s sort of a mouthful. I just don’t want people to think that Megascope is only Afrofuturist. We’re dropping horror books, crime fiction, historical fiction.”Okorafor, the author of the imprint’s leadoff title, “After the Rain,” considers her work “Africanfuturism,” a term she coined to describe a subcategory of science fiction similar to Afrofuturism, but more deeply rooted in African culture and history than in the African-American experience. “Nnedi is a very hot author right now,” Jennings said, “so I thought it would be a great kickoff.”In April, the imprint will publish “Hardears,” a fantasy-adventure story set on Jouvert Island, a version of Barbados populated by mythical creatures — giant “moongazers” and shape-shifting “soucouyants” — drawn from Caribbean folklore. “Black Star,” a cat-and-mouse tale of two astronauts stranded on a desolate planet, comes out in May.“After the Rain,” adapted from a short story by Nnedi Okorafor, was published in January.Credit…Abrams BooksA professor of media and cultural studies at the University of California at Riverside, Jennings has devoted much of his career to Afrofuturism, writing scholarly works about it and leading panels devoted to Afrofuturist comics. He has worked with the artist Stacey Robinson, as the duo “Black Kirby,” to reimagine the work of the Marvel artist Jack Kirby through an African-American lens: for example, “The Unkillable Buck,” based on “The Incredible Hulk.”To Jennings, the Rev. Dr. Martin Luther King Jr. was an Afrofuturist. “The mountaintop that Dr. King spoke about does not exist in this universe,” Jennings said. “It’s an imaginary construct of what the future could be.”For “Infinitum,” released by the HarperCollins imprint Amistad, Fielder created Aja Oba, a powerful African king cursed with eternal life. Oba travels from Africa to the United States and beyond, witnessing Hannibal’s crossing of the Alps, the rise of American slavery, the civil rights movement and (spoiler alert) the death of our solar system.Despite the fleet of spaceships on the cover, much of Fielder’s narrative is set in history. “Afrofuturists do not have the privilege, like general futurists, of just looking forward constantly,” Fielder said. “There’s so much of our work that was ignored, discarded or destroyed that, as an Afrofuturist, I’m forced to work on projects that are based in the past.”“Black Star,” a cat-and-mouse tale of two astronauts stranded on a desolate planet, comes out in May.Credit…Abrams BooksFielder’s immortal hero is also a response to the longstanding cinematic trope of Black men dying before the final credits roll. One of his strongest childhood memories was watching the Black hero’s untimely end in the 1968 horror movie “Night of the Living Dead.” “The white guys are all losing it, and it’s the one brother who keeps his wits about him,” he said. “And then he’s killed. I never forgot that.”“Infinitum” has a distinctly cinematic feel — Fielder’s influences include the “Star Wars” artist Ralph McQuarrie — and the shared references and influences between comic books and movies are likely to continue. After Coates restarts (and ends, after three issues) his run on “Black Panther,” Marvel Studios is expected to release “Black Panther II,” while over at Disney, producers are working with the comic-book company Kugali on “Iwaju,” an animated series set in a futuristic Lagos.Perhaps more than anything, Afrofuturist comics are a means of staking a racially inclusive claim on a multitude of futures. “And just because it’s about a Black subject doesn’t mean it’s just for Black people,” Jennings said. “I love Daredevil, but Marvel would never say: ‘Oh, you know what? This is just for white, poor Irish-American people.’ These stories are for everyone.”Follow New York Times Books on Facebook, Twitter and Instagram, sign up for our newsletter or our literary calendar. And listen to us on the Book Review podcast.AdvertisementContinue reading the main story More